#dhamma
In Old Path, White Clouds the Buddha tells this story to a group of children:
One day, when I was nine years old and strolling alone in the garden, a swan suddenly dropped from the sky and writhed on the ground in front of me in great pain. I ran to pick it up, and I discovered that an arrow had deeply penetrated one of its wings. I clasped my hand firmly around the arrow’s shaft and yanked it out, and the bird cried as blood oozed from its wound. I applied pressure to the wound with my finger to stop the bleeding, and took the bird inside the palace to find princess Sundari, the lady in waiting. She agreed to pick a handful of medicinal leaves and make a poultice for the bird’s wound. The swan shivered, so I took off my jacket and wrapped it around her. Then I placed her close to the royal fireplace.
[...] I was about to go find some rice for the swan when my eight-year-old cousin, Devadatta, burst into the room. He was clutching his bow and arrows, and he asked excitedly, ‘Siddhartha, did you see a white swan fall down near here?’
Before I could answer, Devadatta saw the swan resting by the fireplace. He ran towards it, but I stopped him.
‘You may not take the bird.’
My cousin protested, ‘That bird is mine. I shot it myself.’
I stood between Devadatta and the swan, determined not to let him have it. I told him, ‘This bird is wounded. I’m protecting it. It needs to stay here.’Devadatta was quite stubborn and not about to give in. He argued, ‘Now listen, cousin, when this bird was flying in the sky, it didn’t belong to anyone. As I’m the one who shot it out of the sky, it rightfully belongs to me.’
His argument sounded logical, but his words made me angry. I knew there was something wrong with his reasoning, but I couldn’t quite put my finger on it. So I just stood there, speechless, becoming more upset. I felt like punching him. Why I didn’t, I don’t know. Then, I saw a way to answer him.
‘Listen, cousin,’ I told him, ‘Those who love each other live together, and those who are enemies live apart. You tried to kill the swan, so you and she are enemies. The bird cannot live with you. I saved her, bandaged her wound, warmed her, and was on my way to find food for her when you arrived. The bird and I love each other, and we can live together. The bird needs me, not you.’”[...] “In this world, few people look with the eyes of compassion, and so we are cruel and merciless toward each other. The weak are always oppressed by the strong. I still see that my reasoning that day was correct, for it arose from love and understanding. Love and understanding can ease the suffering of all beings. The truth is the truth, whether or not it is accepted by the majority. Therefore, I tell you children, it takes great courage to stand up for and protect what is right.”
I'm looking into contributing to the Pariyatti mobile app and found this in CONTRIBUTING.md
Why Free Software Licenses: The example of the animal trade may be helpful. When one realizes that killing any creature harms Dhamma, one may choose to avoid consuming meat or products made of animal flesh. However, what one produces is of even greater importance to maintaining sila --- not to buy, sell, or work with flesh or meat. In this same way, it is important to consume ethical software but it is much more important to produce ethical software. Free and open software is ethical to produce; closed-source software is not.
Those who converse with hostility,
too sure of themselves, arrogant,
ignoble, attacking virtues,
they look for flaws in each other.They rejoice together when their opponent
speaks poorly and makes a mistake,
becoming confused and defeated—
but the noble ones don’t discuss like this.If an astute person wants to hold a discussion
connected with the teaching and its meaning—
the kind of discussion that noble ones hold—
then that wise one should start the discussion,knowing when the time is right,
neither hostile nor arrogant.
Not over-excited,
contemptuous, or aggressive,or with a mind full of jealousy,
they’d speak from what they rightly know.
They agree with what was well spoken,
without criticizing what was poorly said.They’d not persist in finding faults,
nor seize on trivial mistakes,
neither intimidating nor crushing the other,
nor would they speak suggestively.Good people consult
for the sake of knowledge and clarity.
That’s how the noble ones consult,
this is a noble consultation.
Knowing this, an intelligent person
would consult without arrogance.
-- AN 3.67 From Kathavatthusutta: Topics of Discussion - translated by Bhikkhu Sujato
Cost-free Buddhist #audiobook:
Aggression, War, and Conflict
https://store.pariyatti.org/aggression-war-and-conflict-audiobook
#dhamma #buddhism #peace #aggression #war #conflict #violence
Through conviction one crosses over the flood.
Through heedfulness, the sea.
Through persistence one overcomes suffering & stress.
Through discernment a person is purified.
Sutta Nipāta 1.186
Translated from Pāli by Thanissaro Bhikkhu
#dhamma #buddhism #conviction #heedfulness #persistence #discernment
Delight in heedfulness!
Guard well your thoughts!
Draw yourself out of this bog of evil,
even as an elephant draws itself out of the mud.
Dhammapada 23.327
The Dhammapada: The Buddha's Path of Wisdom, translated from Pāli by Acharya Buddharakkhita
#buddhism #dhamma #dharma #heedfulness #mindfulness #dhammapada
