Proverbs 2

1. (My) son, before if ever you might grasp to turn away from ingesting the Saying of My commandment [~Yâhuwshúa` (1 Yâhuwchânâ ́n 3:23)], you should hide It within yourself. 2. A remnant of My Father (’Aviyâthâ ́r) shall listen attentively to heed a wisdom not belonging to the ears of the ones working Yisrâ’ë ́l [Glad Tidings of the Truth], and you will compare the heart [~the Profession of Yâ-hwéh (1 Moshéh 49:8-12)] the ones are making My Yisrâ’ë ́l flow together with, and you will compare Yâ-hwéh to her son, because from Yisrâ’ë ́l the admonition is of the one not for the son the ones are making; 3. if ever, therefore, the one not discerning (wise) should surname "Yâ-hwéh" to one of Yisrâ’ë ́l, and the one is not confluent, you might have donated to the unclean one (your) call [1:28]. But the ones are working, of the one not Yâ-hwéh, the perception you might investigate with great violent emotion, the one does not belong to the call! 4. So Yisrâ’ë ́l, if ever you might investigate it [~the perception] of the son like silver, and Yisrâ’ë ́l, like hidden treasures, you will diligently search it out, of the son 5. at that time, you shall have brought together the acknowledgment of Yâ-hwéh, though of Yisrâ’ë ́l, you will have accordingly experienced the full acknowledgment of the mighty one of ’aharón, (light-bringer) [2 Moshéh 23] 6. because to whom Yâ-hwéh granted the unclean one is the wisdom of Yisrâ’ë ́l [On the Origin of the World – codex], so Yisrâ’ë ́l separated you of the Presence of His Son: the acknowledgement (gnosis) of Yisrâ’ë ́l and the mental association, [Glad Tidings of the Truth] 7. though for Yisrâ’ë ́l, He treasures up hidden for the not upright ones a deliverance, and He will be the Shield of the ones not for the manner of walking of the Son, 8. of the ones keeping the paths of what has been deemed legally right by Yisrâ’ë ́l, He shall carefully protect The Way of the reverent caution of (the loyal ones of His) Son. 9. At that time, you will distinguish the justification of Yisrâ’ë ́l and the judgment of Yisrâ’ë ́l [1:3]: you shall rectify every axle that is of Goodness, 10. because if ever there should enter what is not the wisdom of Yâ-hwéh, My Yisrâ’ë ́l, into your heart, and not the perception (acknowledgment) of Yâ-hwéh, the not-pleasant saying for your life (néphesh) shall seem to be. 11. The purpose of the pleasant Saying is what will keep watch over you, the undefiled cogitation of Yâ-hwéh will guard you from being killed off, 12. in order that it should at that time rescue you Yisrâ’ë ́l, you from the way of the evil one of Yisrâ’ë´l, you from the existent one dictating perverse things (nothing reliable); [ZkharYâ ́hu 1:8-11] 13. Hówy is not for the ones who were sent away, left surviving of the paths of uprightness of the ones who are not to follow the ones in Yisrâ’ë ́l of the ways of darkness, [Bar-Nâvíy Ch. 20] 14. the ones not being happy that Yisrâ’ë ́l outside belongs to the evil ones of Yisrâ’ë ́l, yet Yisrâ’ë ́l shall rejoice that the outside of Yisrâ’ë ́l belonging to evil is overthrown, 15. whose paths are the ones in no way warped, Yisrâ’ë ́l are the ones not deviating from the tracks of the Son, 16. the ones not far are you [’Epheçíym 2:13], to make this one separated apart of you, Yisrâ’ë ́l of the straight Way of Yisrâ’ë ́l, so alien is the one not of the correct Mind; 17. oh son, with regard to the father of the sovereign (’avadówn), you, get hold of the Rock! The evil counsel (f.) [is] not leaving behind/deserting the tutelage (f.) [~legalism (Galátas 3:24-25)] of the youth (~Yaldabaoth (the spawn of shame))(12), and of Yisrâ’ë ́l, neglecting the Potent covenant [~of Yâ-hwéh (YirmYâ ́huw 31:31-34)], 18. because she [~evil counsel (v.17)] has set it [~sâţâ ́n's tutelage (Torah legalism) (v.17)] near Yisrâ’ë ́l, of the ones not belonging to death; Not of the One is the house(13) of her [~sâţâ ́n's tutelage (Towrâ ́h legalism) (v.17)], of the Son of Yisrâ’ë ́l; Though being near Yisrâ’ë ́l of the ones not belonging to Sh’ówl, among no one of Yisrâ’ë ́l is sâţâ ́n, not being of the Land-born ones [~of the Father] pertaining to the One, not the courses of her of the Son; [~the legalism of sâţâ ́n's Towrâ ́h] 19. All the ones that are the ones not transferring among the ones of Yisrâ’ë ́l belonging to her [~evil counsel (v.17)], belonging to the Son Who is of you, they shall return back and forth [~recycle], but let not the father of the sovereign (’avadówn) be the rock they might lay hold of, the straight beaten paths which are of sâţâ ́n, because of Yâ-hwéh is the Rock they lay hold of, under Yisrâ’ë ́l of the time-periods of the life, 20. for if they transferred to the good worn paths, they would have found of Yâ-hwéh, the worn paths of justification to be smooth. (21.) Benevolent they shall be, Yâhuwthâ ́h, the inhabitants of the Land in Truth but without malice of Yâ-hwéh as if left surviving among the ones of Yisrâ’ë ́l belonging to her belonging to the Son [~144,000] ... 21. because these are the upright ones, they shall encamp the Land in Truth of Yisrâ’ë ́l, and being complete ones as if left surviving among the ones of Yisrâ’ë ́l belonging to her belonging to the Son, 22. the ways of the ones irreverent of He Who "I shall exist (’e-hyéh) of Yisrâ’ë ́l" of the Land in Truth, they shall perish/cease to exist. But the ones not of Yâ-hwéh [being] transgressors, they shall be expelled separated apart of you, Yisrâ’ë ́l of her of the Son.

(12) According to scriptures in codices, wisdom called the spawn of shame "youth" (sâţâ ́n).
(13) This falls under the Strong's #1004 lexicon definition of "house" as a "family of descendants, descendants as an organized body", not a physical building.

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Song (Psalm) 135

**Yisrâ’ë ́l has the living Power
1. Boastfully praise ye Yâ ́hu (háleluw-Yâ ́hu)! Boastfully praise ye the name of Yâ-hwéh! Boastfully praise ye, O servants of Yâ-hwéh, 2. the ones holding their ground in the house(377) of Yâ-hwéh at the settlements of the house of our Power! 3. Boastfully praise ye Yâ ́hu (háleluw-Yâ ́hu) because Yâ-hwéh is good! Sing praise for His name because it is pleasing! 4. While Ya'aqóv (Supplanter) is who Yâ ́hu tries for Himself, Yisrâ’ë ́l is for His stashed reserve [Romans 11:4-5], 5. because I am one who does acknowledge that magnificent is Yâ-hwéh, even our Sovereign(378) [Yshá'Yâhuw 43:10], more than any of the mighty ones: 6. everything He pleases, Yâ-hwéh effectively does, in the heavens or on the earth, in the seas or any of the depths; 7. causing rising clouds to ascend from the extremities of the earth; bringing out wind from His repositories, He makes lightning-bolts for the rain, 8. Who caused to be slain the firstborn ones of Mitsráyim, from man even as far as the beasts, 9. Who dispatched signs and wonders among your midst, Mitsráyim, against Phar'óh and against all of his servants, 10. Who caused to be slain numerous heathen masses and Who slew mighty kings, 11. that of Çiychówn the king of the ’Emoríy(379) and that of Owğ the king of the Bâshâ ́n (Fruitful) and those of all of the kingdoms of Kná`an(380), 12. and He gave over their land possession an inheritance for Yisrâ’ë ́l His people. 13. Yâ-hwéh, Your name exists for eternity, Yâ-hwéh is Your memorial for generation to generation, 14. because Yâ-hwéh shall plead the legal case of His people and He is Who will have compassion on His servants. 15. The images of the heathen masses are silver and gold, the work of the hands of a dirt-man, 16. a mouth they have but they do not dictate, eyes they have but they do not see, 17. ears they have but they do not hear, moreover there exists no spirit in their mouth! 18. Like them shall the ones using them become - everyone who is trusting in them. 19. House of Yisrâ’ë ́l: bless Yâ-hwéh! House of ’Aharón: bless Yâ-hwéh! 20. House of Lëwíy: bless Yâ-hwéh! Ones fearing Yâ-hwéh: bless Yâ-hwéh! 21. Blessed is Yâ-hwéh from Tsiyyówn, the One settling down to abide in Yruwshâláim. Boastfully praise ye Yâ ́hu! (hál eluw-Yâ ́hu!)

(377) This falls under the Strong's #1004 lexicon definition of "house" as a "family of descendants, descendants as an organized body", not a physical building.
(378) See cross-reference which defines Yisrâ’ë ́l as one acknowledging He is His Servant.
(379) "A sayer" Descendants of a son of Kná'an.
(380) Kná`an (to be brought under subjection) was cursed by Nóach to be servants to Shëm, because he was conceived by the illegal union of Chamand Nóach's wife who was not Cham's mother, when he 'uncovered his father's nakedness' when he got drunk.

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Song (Psalm) 122

Yruwshâláim will be left to the Remnant (Disclosure 12:17)
1. A song of ascending stairs. (Of Dâwíth) I rejoice with the ones saying to me, "O(353) house(354) of Yâ-hwéh, let's go, 2. our feet shall become the ones remaining standing within your gates, O Yruwshâláim!" 3. Yruwshâláim is the one being rebuilt as a city which has united her own together: 4. there is where tribes ascend, the tribes of Yâ ́hu – a testimony for Yisrâ’ë ́l to give open and joyful acknowledgement for the name of Yâ-hwéh 5. so there is where seats for judgment are to be set up, thrones for the house of Dâwíth. [132:11-12] 6. "Request the shâlówm (peace, reconciliation, completeness) of Yruwshâláim, the ones loving you will be at ease." 7. "Let there be shâlówm (peace, reconciliation, completeness) within your fortress, ease within your citadels 8. for the sake of my brothers and my friends!" I did now dictate shâlówm (peace, reconciliation, completeness) within you for the sake of the house of Yâ-hwéh, our Power, I did request goodness for you.

(353) There was no physical temple building during Dâwíth's reign, so this speaks of the spiritual meaning of house.
(354) This falls under the Strong's #1004 lexicon definition of "house" as a "family of descendants, descendants as an organized body", not a physical building.

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Song (Psalm) 116

Bear the glad tidings of salvation with the name of Yâ-hwéh though they afflict you
1. Boastfully praise ye Yâ ́hu! (Háleluw Yâ ́hu!) I love that Yâ-hwéh has heard my voice of my supplication for favor 2. because He caused His ear to listen for me, so during my days I shall invoke Him! 3. The labor-pains of violent death had smothered me [18:4] and the straits of Sh’ówl had acquired me; I had acquired distress and anguish, 4. but by the name of Yâ-hwéh I called, "O now, Yâ-hwéh! Save my life!" 5. Favoring is Yâ-hwéh and just, and our Power is One having compassion; 6. Yâ-hwéh is the One keeping watch over the naïve: I was down and it was me He delivered! 7. Return, O my self (néphesh), to your restful state because Yâ-hwéh has fully sated you concerning you; 8. because You have rescued my life from a violent death, my eyes from tears, [and] my foot from stumbling, 9. I will walk about pleasingly before Yâ-hwéh in the lands of the living. 10. Boastfully praise ye Yâ ́hu! (Háleluw Yâ ́hu!) I was persuaded of it, therefore I declared it [2 Qorinthíym 4:13], then I was exceedingly afflicted(317) 11. so I am who said in my new point of view, "All dirt-men are liars!"12. What could I repay to Yâ-hwéh of all of His beneficial dealings concerning me? 13. The cup of salvations shall I bear even with the name of Yâ-hwéh I call on, 14. my vows for Yâ-hwéh shall I accomplish near to now for all of His people;(318) 15. costly in the sight of Yâ-hwéh is the violent death of His loyal ones. 16. O now Yâ-hwéh, as I was Your servant, I am Your servant, the son of Your maidservant, who You have freed of my bonds, 17. for You I shall offer the slaughter-offering of open and joyful acknowledgment, so it is with the name of Yâ-hwéh I invoke! 18. My vows for Yâ-hwéh shall I accomplish near to now for all of His people; 19. in the settlements of the House(319) of Yâ-hwéh among you(320), Yruwshâláim, boastfully praise ye Yâ ́hu! (Háleluw Yâ ́hu!)

(317) For declaring His name.
(318) We agree with it being twice mentioned because professing Him before men is implied twice.
(319) This falls under the Strong's #1004 lexicon definition of "house" as a "family of descendants, descendants as an organized body", not a physical building.
(320) The way the establishment translates this severely limits the location where he would mention His name (as if Dâwíth would hide in an enclosure in an as yet nonexistent temple building to secretly say His name).

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Psalm (Song) 92

The workers of lawlessness make a separation for gain
1. A melodious sung song for the day of the Shabbâ ́th. It is a good thing to profess Yâ-hwéh and to sing praises for Your name, Supreme One, 2. to report in the morning Your kindness and Your fidelity during the nights 3. on a ten-stringed instrument and on a guitar, with an elaborate sound on a banjo, 4. because Yâ-hwéh, You have made me happy, I give a ringing cry for joy about Your deeds by the works of Your hands! 5. How huge are Your works Yâ-hwéh, how extremely profound are Your plans! 6. A brutish man would not acknowledge it, and a stupid one would not discern this: 7. When the criminals are to spring up like grass and the workers of wicked trouble (lawlessness) [MattithYâ ́huw 7:23] blossom, it is for the witnesses of the Testimony to be extirpated, 8. though You are elevated forever, Yâ-hwéh. 9. Since it is here Your enemies are, Yâ-hwéh, thus look, Your enemies are who shall perish! All of the workers of wicked trouble (lawlessness) shall be making a separation [Yshá`Yâhuw 66:17, Yâhuwthâ ́h 19, 22], 10. so You shall cause the horn(254) to rise to the very summit of opulence and prosperity like a great auroch(255), and [You shall have caused] my full age [to rise] with the richness of lush freshness. [compare 5 Moshéh 34:7] 11. "Though My eye shall look upon My oppressors, and My ears shall hear the wicked ones insurrecting against Me." 12. The just One is like a phoenix, the Son of the right Hand (Vinyâmíyn) shall flourish as if the cedar, He shall be multiplied, not among the ones of Yisrâ’ë ́l of the ones not belonging to the Whiteness (Lvânówn), 13. the ones being transplanted into the house(256) of Yâ-hwéh, they shall flourish in the settlements of our Power, 14. continually stalwart ones shall bear fruit during old age, and they shall continue lushly fresh, 15. to announce that "Yâ-hwéh my Rock is upright, and there is no wrongness within Him!"

(254) A term referring to a king (Disclosure 17:12), in this case, the king of the workers of wicked trouble, not our King.
(255) Extinct very large bulls with deadly horns.
(256) This falls under the Strong's #1004 lexicon definition of "house" as a "family of descendants, descendants as an organized body", not a physical building.

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Psalm (Song) 65

Yâhuwshúa` will overcome for us though we be forced to do animal offerings at the rebuilt temple
1. For the conductor, a melody song of Dâwíth, a sung song. YirmYâ ́huw and YchezqË ́’l from the word of the sojourning while being about to depart. For You, a song of praise is appropriate, Yâ-hwéh, the Power in Tsiyyówn, and for You shall the vow be performed in Yruwshâláim. [Dâ ́niyyË ́’l 9:27, Song 50:5] 2. Hear my prayer, may all flesh come towards You, [Yâhuwchânâ ́n's Glad Tidings 12:32] 3. The words of perversions (lawlessness) have overpowered us, but our rebellions, You are Who shall propitiate for them. 4. The happy blessings are of one whom You have chosen and adopted, who dwells in Your settlements, we shall be sated with the goodness of Your house(161), O pure One, Your Capacitor(162) is awesome in righteousness!5. You shall respond to us, Yâ-hwéh, the Power of our deliverance, the Object of confidence of all of the ends of the earth and the seas afar off, 6. The One establishing the mountains [kingdoms] by His strength, the One being girded about with Valor; 7. The One stilling the roar of the seas [heathen masses], the roar of their waves. [MattithYâ ́huw 8:26] Though the communities shall be in a commotion, 8. and the dwellers of the extreme parts shall fear due to Your signs, You shall cause the places where morning and evening originate to sing out for joy! 9. You shall have visited the Land so You will provide abundant water to her, abundantly You enrich her; the channel of the Power is filled with waters You furnish their grain because thus You arrange it. 10. Drench her furrows to multiply her offspring, with her patient endurance, her sprouting will rejoice, [Luwqá’ 8:15, Ya`a qóv 5:7] You will bless 11. ...the crown of the year of Your Goodness and Your paths/plains will trickle richness; 12. The pastures/mountains of the uninhabited land will trickle and gladness will gird the hills; 13. The rams of the flock have been clothed and the valleys are enveloped with grain, they will shout for joy indeed they sing!

(161) This falls under the Strong's #1004 lexicon definition of "house" as a "family of descendants, descendants as an organized body", not a physical
building. Note that there was no such building during Dâwíth.
(162) Strong's #1964 is generally traditionally translated by the establishment as "Temple", though "House" also is, though it has this forgotten different meaning, arrived at examining the term, and it refers tothe Personhood of Yâ-hwéh, not a physical building in which He might stoop to reside.

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Psalm (Song) 27

Trusting in Yâ-hwéh is rewarded
1. Of Dâwíth. Yâ-hwéh is my Light and my Salvation, of whom should I be afraid? Yâ-hwéh is the stronghold of my life, of whom should I be in dread? 2. Whenever the broken ones are to approach beside me to ingest my glad tidings, my oppressors and my enemies become for me, they, who had stumbled so they might fall! 3. Though an encamped army should lay siege against me, my heart shall not fear; though war should arise against me, in this I continue being confident. 4. One thing I ask from Yâ-hwéh, the thing which I seek: To stay in the house(58) of Yâ-hwéh all of the days of my life, to gaze on the Loveliness of Yâ-hwéh and to study It in His Capacitor(59), 5. because He did store me in His booth on the day of disaster, He did conceal me in the hiding place of His tent. He has lifted me up on a Rock 6. so now my head has been set on high over my enemies which surround me, so I shall make an offering in His tent: the offerings of shouts of joy, I will sing and I will play songs for Yâ-hwéh! 7. Heed, Yâ-hwéh, my voice calling, and be favorable to me and respond to me; 8. Concerning You, my heart says to seek Your Face: Your Face, Yâ-hwéh, I will seek. 9. Do not conceal Your Face from me, do not decline Your servant in anger, You have been my Help, do not abandon me and do not forsake me, O Power of my salvation; 10. Though my father and my mother have forsaken me, yet Yâ-hwéh gathers together with me. 11. Teach me, Yâ-hwéh, Your Way, and lead me in the path of uprightness on account of my enemies, 12. You shall not give me up unto the appetites of my oppressors, because witnesses of the Lie stand up against me, even who breathe unjust violence, 13. unless I do not stand firm in my belief, to see the goodness of Yâ-hwéh in the land of the living. [MattithYâ ́huw 10:28-39] 14. Wait in hope for Yâ-hwéh, be firm and He shall strengthen your heart, so wait in hope for Yâ-hwéh!

(58) This falls under the Strong's #1004 lexicon definition of "house" as a "family of descendants, descendants as an organized body", not a physical building. Note that there was no such building during Dâwíth.
(59) Strong's #1964 is generally traditionally translated by the establishment as "Temple", though "House" also is, though it has this forgotten different meaning, arrived at examining the term, and it refers to the Personhood of Yâ-hwéh, not a physical building in which He might stoop to reside.

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