YirmYâ ́huw (Jeremiah) 49

Survivors inquire of Yâ-hwéh, but disbelieve messenger

1. And all of the officials of the forces and Yâhuwchânâ ́n and YzanYâ ́huw the son of Howsha'Yâ ́hu and all of the people from the small even to the great drew near, 2. And they said to YirmYâ ́huw the preilluminator, "Allow now our supplication to fall before you so you might intercede on our behalf to Yâ-hwéh your Power, on behalf of all of this remnant, because few of us are left from having been many, just as your eyes can see us; 3. And may Yâ-hwéh your Power declare to us the way in which we should walk and what matter that we should do." 4. And YirmYâ ́huw said to them, "I have heard it, look, I am praying to Yâ-hwéh your Power as you dictated, and it shall come to pass, every word that Yâ-hwéh answers to you I will tell it to you, I will not withhold a word from you." 5. Then they were who said to YirmYâ ́huw, "May Yâ-hwéh be against us for a true and trustworthy Witness if we do not do thus according to every word that Yâ-hwéh your Power sends you to us, 6. Whether it be good or whether it be bad, we shall obey the voice of Yâ-hwéh our Power to Whom we are sending you, in order that it may be well for us because we will obey the voice of Yâ-hwéh our Power." 7. And it came to pass, at the end of ten days, then the Word of Yâ-hwéh was towards YirmYâ ́huw, 8. So he called to Yâhuwchânâ ́n and the officials of the forces which were with him and to all of the people from the least even to the great; 9. And he said to them, "Thus says Yâ-hwéh: 10. If you shall surely stay in this Land, then I shall build you up and I will not tear you down, and I will plant you and I will not pluck you out because I am suffering grief about the disaster which I have worked against you. 11. Do not be frightened from the presence of the king of Bâvél which you are fearing, do not be afraid due to his presence, because I am with you to rescue you and to deliver you from his hand; 12. And I will grant compassions to you so he will have compassion for you so he will bring you back to your territory; 13. Yet, if you are saying, "We will not stay in this land in order to not hear the voice of Yâ-hwéh your Power," 14. Saying "no, because we are going to the land of Mitsráyim where we will not see war nor the sound of the horn (showphâ ́r), and we will not be hungry for the bread, so there we shall stay!" 15. Then at that time, therefore, hear the Word of Yâ-hwéh: If you surely set your face to enter Mitsráyim and you go to sojourn there, 16. Then it shall come to pass that the sword from which you have been afraid shall find you there in the land of Mitsráyim, and the famine which ye have looked for shall overtake you, following you into Mitsráyim, and there you will die; 17. And all of the men that set their faces to go to Mitsráyim to sojourn there, they shall die by the sword, and by the famine, and there shall not be any survivor from them to escape from the presence of disaster that I bring upon them; 18. Because," thus says Yâ-hwéh: "Just as My anger has been poured out upon the inhabitants of Yruwshâláim, thus shall My fury be poured out upon you by your entering Mitsráyim, and ye will become a desolation, and be under the power of others, and for a curse (’âlâ ́h), and for a reproach, and ye shall not see this place anymore." 19. Yâ-hwéh has dictated it concerning you, the remnant of Yâhuwthâ ́h: Do not enter Mitsráyim, know for certain (that I have warned you today), 20. because ye have only been misleading yourselves as ye are who sent me to Yâ-hwéh your Power, saying, "Pray on our behalf to Yâ-hwéh (our Power), and all that Yâ-hwéh (our Power) says to you we will do it."" 21. but you have not heeded the voice of Yâ-hwéh your Power in all that He sent me to you. 22. So at this time you can know for certain that you shall die by the sword and by the famine in the place where you desire to enter to sojourn."

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#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

From nowhere with love, on the -eenth of Marchember,
dear respectful my darling, doesn't matter
even who, for the face, speaking frankly,
is impossible to remember, not yours, and
no-one's best friend, sends his regards being on one
of the five continents, related to cow-boys;
I loved you more than angels and even Himself
and am further from you now than from them both;
late at night, in the sleeping valley, in its very pit,
twisting at night on the blank bed-sheet --
as not mentioned below at least, -- with a throb
I whip up the pillow by moaning "you"
from beyond the seas, its shores connecting
in the dark, with my body your body through
all it's features, as a crazy mirror, reflecting.

Ниоткуда с любовью, надцатого мартобря,
дорогой, уважаемый, милая, но не важно
даже кто, ибо черт лица, говоря
откровенно, не вспомнить уже, не ваш, но
и ничей верный друг вас приветствует с одного
из пяти континентов, держащегося на ковбоях.
Я любил тебя больше, чем ангелов и самого,
и поэтому дальше теперь
от тебя, чем от них обоих.
Далеко, поздно ночью, в долине, на самом дне,
в городке, занесенном снегом по ручку двери,
извиваясь ночью на простыне,
как не сказано ниже, по крайней мере,
я взбиваю подушку мычащим «ты»,
за горами, которым конца и края,
в темноте всем телом твои черты
как безумное зеркало повторяя.

1975-1976

#brodsky #poem #poetry #reflection #love

Disclosure 18 part 3

Counterfeit ones lament the holocaust of the middle in hiding from the widow

1. The ones (m.) are not the interchangers of these things (n.) [~trading our Yâ-hwéh for sâţâ ́n] [Yshá'Yâhuw 23:2]! The ones (m.) not the ones (m.) being [~spiritually] enriched, are separated apart of you, one overcoming the demon (yisrâ’ë ́l), of the same one (f.) [~sister (middle)] of the Son separated apart of you, one overcoming the demon (yisrâ’ë ́l). Afar from the entire burnt victim offering (holocaust) [~of the middle] shall they stand, due to one overcoming the demon (yisrâ’ë ́l) not of The One (n./m.) [~widow] being the fear, being the ones (m.) [~demon-paired ones – but not the scorpions, rather the interchangers (merchants)] not of the testing by the touchstone (torture) of the same one (f.) [~sister (middle)] of the Son, the ones (m.) weeping for one overcoming the demon (yisrâ’ë ́l), and mourning the flesh 16. of one overcoming the demon (yisrâ’ë ́l), yet dictating: "My disaster, My disaster, is she which is not the City (f.), she which is not the Immense Anger; She is which is not one (f.) having been clothed about with the fine linen of one overcoming the demon (yisrâ’ë ́l), or the purple of one overcoming the demon (yisrâ’ë ́l), or the scarlet of one overcoming the demon (yisrâ’ë ́l), or one (f.) having been bedecked with the gold of one overcoming the demon (yisrâ’ë ́l), or with the Rock of high esteem of one overcoming the demon (yisrâ’ë ́l), or with pearls, 17. that is this one [~Yehuwthâ ́h/sâţâ ́n]! During one hour, she of Me was despoiled, without regard for He Who is so much wealth of one overcoming the demon (yisrâ’ë ́l)!" Though everyone (m.) [~counterfeit ones (m.) being the interchangers (v. 15)] that [is] a steersman of one overcoming the demon (yisrâ’ë ́l), also is everyone (m.) that is without regard for He Who is over one overcoming the demon (yisrâ’ë ́l) outside, because the Place is the Son, the One (m.) navigating one overcoming the demon (yisrâ’ë ́l), and the mariners of one overcoming the demon (yisrâ’ë ́l). Yet as far as the river, of the one (f.) [~widow] not being the sea (f.) [~middle], they [~counterfeit ones (m.) being the interchangers (v. 15), being sister (underneath)] make gains by trading you, separated apart of one overcoming the demon (yisrâ’ë ́l), distanced from the entire burnt victim offering (holocaust) they have established 18. of one overcoming the demon (yisrâ’ë ́l) [2 Moshéh 20:18]. And they [~counterfeit ones (m.) being the interchangers (v. 15), being sister (underneath) (v. 17)] kept bird-crying out, ones (m.) seeing not, of the one (n./m.) [~Yehuwthâ ́h] being the smoke [~from the fire of the name-conflicts], as not being the one (n.) [~Yehuwthâ ́h] of the burning [~fire of name-conflict] of the same one (f.) [~sister (middle)] of the Son, the ones (m.) dictating: "To whom (f.) [~widow (underneath)] is she similar, being the one (f.) [~sister (middle)] not belonging to the City (f.), not being the one (f.) [~sister (middle)] with the Immense Anger 19. of one overcoming the demon (yisrâ’ë ́l)?" [~Yehuwthâ ́h] And they cast off the black-dirt/dust that is outside one overcoming the demon (yisrâ’ë ́l) against the ones (f.) [~sister (underneath)] not being the great heads (f.) of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), and they continued bird-crying, the ones (m.) weeping of one overcoming the demon (yisrâ’ë ́l), and mourning of the flesh of one overcoming the demon (yisrâ’ë ́l), and the ones (m.) dictating: "My disaster, My disaster is she [~middle sister] which is not the City (f.), she [~widow] which is not the Immense Anger! By means of the ones (m.) [~demons] among one overcoming the demon (yisrâ’ë ́l) pertaining to she [~middle sister], which is not who were rich, all the ones (m.) that are not the ones (m.), are the ones (m.) possessing, not belonging to the one (f.), the vessel-ships [~assemblies, groups] among the ones (m.) in one overcoming the demon (yisrâ’ë ́l), of the ones (m./n.) [~paired (counterfeit)] not belonging to the sea, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the preciousness of the same one (f.) [~sister (middle)], of the son that is this one [~Yehuwthâ ́h/sâţâ ́n]! During one hour, she of Me was made desolate!" 20. "Be of My good Mind, concerning one overcoming the demon (yisrâ’ë ́l) outside belonging to the same one (f.) [~sister (middle)] belonging to the Son, oh dual-name one (m.) (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`] of one overcoming the demon (yisrâ’ë ́l)!

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YirmYâ ́huw (Jeremiah) 48

GthalYâ ́huw assassinated

1. And it came to pass during the seventh month, Yishmâ'ë ́’l the son of NthanYâ ́huw the son of ’Eliyshâmâ ́ from the seed of the royalty, and ten mortal men with him came to GthalYâ ́huw and they ate there bread together in the Mitspâ ́h (Watchtower). 2. And Yishmâ'ë ́’l the son of NthanYâ ́huw and ten of the men which were with him got up and they slew GthalYâ ́huw whom the king of Bâvél had appointed over the Land, 3. and (Yishmâ'ë ́’l killed) all of the Yâhuwthím that had been with him, (with GthalYâ ́huw) in the Mitspâ ́h (Watchtower) and all of the Kasdíym that were found there, (the mortal men of battle). 4. And it happened on the second day after the killing of GthalYâ ́huw when no one knew of it, 5. Then mortal men came from Shkhém, from Shilów and from Shomrówn, eighty men with shaved beards and torn garments and beating their breasts, with grain offerings and incense in their hands to bring them to the house of Yâ-hwéh. 6. And Yishmâ'ë ́’l went out to meet them (from the Mitspâ ́h (Watchtower),) as they walked and wept then he said to them, "Come to GthalYâ ́huw!" 7. And it happened when they went to the inside of the city, then he (and the men that were with him) slaughtered them and threw them into the cistern. 8. But ten men appeared among them, and they said to Yishmâ'ë ́’l, "Do not kill us because we have hiddensome wheat and barley and oil and honey in the field," so he held off and he did not kill them from among the others. 9. And the cistern where Yishmâ'ë ́’l threw all of the corpses of the men that he slew it is the great one which the king ’Âçâ made due to the presence of Ba'shâ ́’ the king of Yisrâ’ë ́l. It is the one Yishmâ'ë ́’l the son of NthanYâ ́huw filled with the slain. 10. Then Yishmâ'ë ́’l took captive all of the remainder of the people which were in the Mitspâ ́h (Watchtower): the daughters of the king, which (Nvuwzar’athâ ́n) the chief of the guardsmen had committed to GthalYâ ́huw the son of ’Achiyqâ ́m, and he went to cross over to the Tribal sons (Ammówn); 11. But Yâhuwchânâ ́n the son of Qârë ́ach and all of the officials of the forces that were with him heard of all of the evil that Yishmâ'ë ́’l the son of NthanYâ ́huw had done, 12. And they took all of their soldiers and they went to battle against him and they found him against the abundant waters which are in Ğiv'ówn; 13. And it happened when all of the people which were with Yishmâ'ë ́’l saw Yâhuwchânâ ́n, and all of the officials of the forces that were with him, 14. And (all of the people which Yishmâ'ë ́’l had taken captive from Mitspâ ́h turned around and) they returned to Yâhuwchânâ ́n; 15. But Yishmâ'ë ́’l escaped with eight mortal men and he went to the Tribal sons (Ammówn); 16. And Yâhuwchânâ ́n and all of the officials of the forces that were with him took back all of the remnant of the people which he brought back from Yishmâ'ë ́’l, valiant mortal men of battle and women and toddlers and ministers of state which he brought back from Ğiv'ówn; 17. And they went but they stayed in the lodging place of Kimhâ ́m, which is near Bëyth-Léchem to go to enter Mitsráyim 18. due to the presence of the Kasdíym, becausethey were afraid due to them because Yishmâ'ë ́’l had slain GthalYâ ́huw, whom the king of Bâvél had appointed over the Land.

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#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

#faith

#inspiration

#love

Disclosure 18 part 2

1. Restore ye to the same one (f.) [~adulteress sister (middle)] pertaining to the Son, as also one overcoming the demon (yisrâ’ë ́l) is the same one (f.) [~sister (formerly middle)], the Son He restored of Me, | belonging to the sister [~middle] belonging to ye (pl.)| of one overcoming the demon (yisrâ’ë ́l); and double ye to the same one (f.) [~sister (underneath)] against the Son, twofold (n.), according to the vessel of one overcoming the demon (yisrâ’ë ́l), with reference to the one (f.) [~error (f.)] not being the works (n.) of Yâhuwshúa: 1)[~the error (f.)] of the same one (f.) of the son among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), 2)[~the error (f.)] of the ones (m./n.) not belonging to the draught/drink [~experience] to which (n.) she poured out of Me for drinking. Pour ye it to drink to the same one (f.) [~widow (underneath)] of the Son, twofold! [Yshá'Yâhuw 40:2, Howshë ́a 10:10, ZkharYâ ́hu 9:12] 7. As far as the river, of Me she supposed herself, being outside of one overcoming the demon (yisrâ’ë ́l), so of Me she restrained as many as are belonging to ye (pl.). Give ye the unclean ones of Me belonging to the same one (f.) [~sister (underneath)] to the son being the testing by the touchstone (torture) of one overcoming the demon (yisrâ’ë ́l), though being the mourning of the flesh, because this one [~Yehuwthâ ́h/sâţâ ́n] among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), being the one (f.) [~widow] not pertaining to the heart (f.) [~the Profession of Yâ-hwéh (1 Moshéh 49:8-12)] is of the same one (f.) [~sister (underneath)] of the Son of Me. She dictates: 'Because of this one [~Yehuwthâ ́h/sâţâ ́n] of me, I am seated, a queen of one overcoming the demon (yisrâ’ë ́l), so 'the widow' is of you, which is not of me. I do exist of one overcoming the demon (yisrâ’ë ́l), so mourning the flesh, is not what of sâţâ ́n, not of the father of the sovereign (’avadówn) might I experience of Me!’ [Yshá'Yâhuw 47:7-9] 8.Due to one overcoming the demon (yisrâ’ë ́l) being this one (n.) [~Yehuwthâ ́h/sâţâ ́n] among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), against one (f.) [~sister (middle)] belonging to the Day [~middle one overcoming the demon (yisrâ’ë ́l) not being the Light (1 Moshéh 1:4-6)] shall they have come unexpectedly, the ones (f.) are not the blows [~Greek: "plagues"] of the same one (f.) [~sister (middle) Day] of the Son: death, and of one overcoming the demon (yisrâ’ë ́l), the mourning of the flesh of one overcoming the demon (yisrâ’ë ́l), and the [~spiritual] food-shortage of the gallows-cross of one overcoming the demon (yisrâ’ë ́l), so by means of the ones (m.) [~demons] among one overcoming the demon (yisrâ’ë ́l), with the fire [~name-conflict] shall she [~sister (underneath)] be utterly consumed of Me, that is this one [~Yehuwthâ ́h]. Strong is Yâ-hwéh-Yâhuwshúa, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer) – He Who is without regard for the one (m.) preferring/approving/choosing the same one (f.) [~widow (underneath)] being the Son [MattithYâ ́huw 22:7] 9. of one overcoming the demon (yisrâ’ë ́l)! Though they shall weep of one overcoming the demon (yisrâ’ë ́l), and they shall beat their breasts in grief concerning one overcoming the demon (yisrâ’ë ́l) outside being the same one (f.) [~widow (underneath)] being the Son, the ones (m.) [~paired (counterfeits)] are not the separated-apart kings, being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the Land in Truth. The ones (m.) are not accompanying the nobody of one overcoming the demon (yisrâ’ë ́l) of the same one (f.) [~widow (underneath)] of the Son, the ones (m.) [~paired (counterfeits)] committing adultery of one overcoming the demon (yisrâ’ë ́l), and ones (m.) restraining whenever where they might see, not of The One (n./m.) is the smoke (m.) [~from the fire of the name-conflicts] being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the burning of the same one (f.) [~sister (middle)] of the Son 10. of one overcoming the demon (yisrâ’ë ́l). Separated apart from you, is the entire burnt victim offering (holocaust). From afar the ones (m.) having stood by means of one overcoming the demon (yisrâ’ë ́l), of The One (n./m.) not being the fear, not being the ones (m.) [~paired (counterfeits) – scorpions] of the testing by the touchstone (torture) of the same one (f.) [~sister (middle)] of the Son, are the ones (m.) dictating: "My disaster, My disaster, is she which is not the City (f.), she which is not the Immense Anger; The Confusion (Bâvél) (f.) is she which is not the City (f.), she is which is not strong, that is this one [~Yehuwthâ ́h/sâţâ ́n]! During one hour it came, of Me is not she [~sister (1 Moshéh 3:17, Dâ ́niyyë ́’l 9:26)], which is the separation/sundering (f.) of you, being the ones (n.) working [~not in Repose]. 11. of one overcoming the demon (yisrâ’ë ́l)!"

Then the ones
Then the ones (m.) [~paired (counterfeits)], not the interchangers [~not trading the adversary for the Most High] being the one (n.) not of the Land in Truth [Yshá'Yâhuw 23:2], they shall weep for one overcoming the demon (yisrâ’ë ́l). And they shall mourn the flesh concerning one overcoming the demon (yisrâ’ë ́l) outside, pertaining to the same one (f.) [~sister (middle)] belonging to the Son, because this one [~Yehuwthâ ́h], [is] not of the one (n./m.) being the merchandise-cargo (m.) of the same ones (m.) of the Son; no longer does one business of Me with the [~impostor's] testimony not of the Elder [~Yâhuwshúa], 12. [~the cargo of the same ones of the Son] being the lading of the gold of one overcoming the demon (yisrâ’ë ́l), and of the silver of one overcoming the demon (yisrâ’ë ́l), and of the Rock of high esteem of one overcoming the demon (yisrâ’ë ́l), and of pearl of one overcoming the demon (yisrâ’ë ́l), and of fine linen of one overcoming the demon (yisrâ’ë ́l), and of purple of one overcoming the demon (yisrâ’ë ́l), and of silk of one overcoming the demon (yisrâ’ë ́l), and of scarlet of one overcoming the demon (yisrâ’ë ́l), and everyone that is citrus wood/gallows-cross of one overcoming the demon (yisrâ’ë ́l), and everyone that is an implement of the ivory of one overcoming the demon (yisrâ’ë ́l), and everyone (n.) that is an implement of he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", from out of the gallows-cross, of high esteem of one overcoming the demon (yisrâ’ë ́l), and of the brass of one overcoming the demon (yisrâ’ë ́l), and of the iron waters of one overcoming the demon (yisrâ’ë ́l), and of the marble, 13. of one overcoming the demon (yisrâ’ë ́l), and the cinnamon of one overcoming the demon (yisrâ’ë ́l), and the perfumes of one overcoming the demon (yisrâ’ë ́l), and the myrrh of one overcoming the demon (yisrâ’ë ́l), and the white olibanum incense of one overcoming the demon (yisrâ’ë ́l), and the wine of one overcoming the demon (yisrâ’ë ́l), and the oil of gladness of one overcoming the demon (yisrâ’ë ́l), and the finest flour of one overcoming the demon (yisrâ’ë ́l), (and the wheat of one overcoming the demon (yisrâ’ë ́l),) and the sheep of one overcoming the demon (yisrâ’ë ́l), (and the cattle of one overcoming the demon (yisrâ’ë ́l),) and of the horses of one overcoming the demon (yisrâ’ë ́l), and of the cars of one overcoming the demon (yisrâ’ë ́l), and of the bodies of one overcoming the demon (yisrâ’ë ́l), and the lives (néphesh) of the sons of the dirt-man (’âthâ ́m) of the 40 [~the number of the vanity] 14. of one overcoming the demon (yisrâ’ë ́l). When she [~sister (middle)], which is not the ripe Fruit (f.) [~not being Yâhuwshúa, rather the gallows-cross/tree], is being the one (n.) [~Yehuwthâ ́h] not of the desire, not being the One (n.) of the néphesh (insufflation) of you, being the ones (n.) working [~not in Repose], she [~middle sister (day)] has gone away of Me, separated apart of you of one overcoming the demon (yisrâ’ë ́l), being the ones (n.) working [~not in Repose], of you of one overcoming the demon (yisrâ’ë ́l), though all the ones (n.) that are belonging to the one (f.) [~sister (middle) gone away] are not the rich ones (n.) of the Testimony of one overcoming the demon (yisrâ’ë ́l). Yet, pertaining to the one (f.) [~sister with the false profession] not being the shining-ones (n.) of Me, she has been rendered useless, separated apart of you, one overcoming the demon (yisrâ’ë ́l), being the ones (n.) working [~not in Repose] of you of one overcoming the demon (yisrâ’ë ́l), and no longer the testimony (f.) of the Elder [~Yâhuwshúa] which is not of sâţâ ́n, lest of the father of the sovereign (’avadówn) might you find it of Me for yourself to acknowledge, just as the same ones (n.), the Son! [~Yâ-hwéh Yâhuwshúa`]

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YirmYâ ́huw (Jeremiah) 47

Yâ-hwéh speaks through Nvuwzar’athâ ́n

1. The message that was from Yâ-hwéh towards YirmYâ ́huw after Nvuwzar’athâ ́n the chief of the guardsmen had released him from the Râmâ ́h (Hill) when he had procured him when he was bound in chains in the midst of all of the captives of Yruwshâláim and Yâhuwthâ ́h who were being taken into exile into Bâvél; 2. And the chief of the guardsmen procured for YirmYâ ́huw then he said to him, "Yâ-hwéh your Power, He dictated this disaster to this place, 3. and He brought it to pass; So Yâ-hwéh did work just as He dictated because ye erred against Yâ-hwéh and ye did not heed His voice, so this matter has come to pass for you [plural]. 4. So at this time, look, I am setting you free today from the manacles that are upon your hands. If it is good in your eyes to come with me to Bâvél, come, and I will watch over you; but if it is bad in your eyes to come with me to Bâvél, don’t. Look, the entire Land is before you for goodness, so it is up to you to go towards where it is upright in your eyes to go, go! 5. Or furthermore, if you do not return, then go back to GthalYâ ́huw the son of ’Achiyqâ ́m the son of Shâphâ ́n whom the king of Bâvél has appointed over the cities of Yâhuwthâ ́h, and stay with him in the midst of the people in the Land of Yâhuwthâ ́h, or to anywhere it seems upright in your eyes to go, go!" And the chief of the guardsmen gave to him (food supplies and) a gift of funds raised and let him go. 6. So he came to GthalYâ ́huw (the son of ’Achiyqâ ́m) of the Mitspâ ́h (Watchtower) and he stayed with him in the midst of the people who remained in the Land; 7. And all of the officials of the forces that were in the field, they and their mortal men, heard that the king of Bâvél appointed GthalYâ ́huw () over the Land and put him in charge of mortal men and women (and toddlers and from the helpless of the land) which had not been exiled into Bâvél; 8. So they came to GthalYâ ́huw of the Mitspâ ́h (Watchtower): even Yishmâ'ë ́’l the son of NthanYâ ́huw and Yâhuwchânâ ́n (and Yâhuwnâthâ ́n) the son(s) of Qârë ́ach and SrâYâ ́huw the son of Tanchúmeth and the sons of Ëwpháy the Nţophâthíy and YzanYâ ́huw the son of the Ma'akhâthiy, they and their mortal men; 9. And GthalYâ ́huw swore to them and to their mortal men, saying: "Do not fear to serve the Kasdíym, stay in the Land and serve the king of Bâvél and it will be well for you; 10. Even I, here am I, staying in the Mitspâ ́h (Watchtower), to represent us before the Kasdíym which will come to us, so ye gather wine and summer fruit and oil and put it in your vessels and stay in your cities that you have taken over!" 11. Then also all of the Yâhuwthím which were in Mow’â ́v and among the Tribal sons (Ammówn) and among ’Ethówm and which were among all of the lands did hear that the king of Bâvél had permitted a remnant for Yâhuwthâ ́h and that he had appointed over them GthalYâ ́huw the son of ’Achiyqâ ́m the son of Shâphâ ́n, 12. So all of the Yâhuwthím returned from all of the places to where they were driven away and they came to the land of Yâhuwthâ ́h, to GthalYâ ́huw of the Mitspâ ́h (Watchtower), and they gathered wine and summer-fruit in full abundance;

Assassination plot against GthalYâ ́huw, he does not seek Yâ-hwéh's help

1. And Yâhuwnâthâ ́n the son of Qârë ́ach and all of the officials of the forces that were in the field, they came to GthalYâ ́huw of the Mitspâ ́h (Watchtower), 14. And they said to him, "Do you surely know that Ba'alíyç the king of the Tribal sons (Ammówn) has dispatched Yishmâ'ë ́’l (the son of NthanYâ ́huw) to you to slay your life?" But GthalYâ ́huw (the son of ’Achiyqâ ́m) did not believe them. 15. Then Yâhuwchânâ ́n (the son of Qârë ́ach) spoke to GthalYâ ́huw in private in the Mitspâ ́h (Watchtower), saying, "I will go now and I will slay Yishmâ'ë ́’l, and do not let anyone know. Why should he slay your life so all of Yâhuwthâ ́h should be scattered, which are being gathered to you, and the remnant of Yâhuwthâ ́h perish?" 16. But GthalYâ ́huw () said to Yâhuwchânâ ́n, "Do not do this thing, because what you are saying about Yishmâ'ë ́’l is a lie."

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Disclosure 18 part 1

Events during the pouring of the unclean one of the Seventh Seal of the shallow-vessel among the sister outside: The seventh Laodíkeia convocation's fallen envoy preilluminates, echoing Yâhuwshúa's message to his convocation

1. And| among the nobody [~Yehuwthâ ́h/sâţâ ́n] of one overcoming the demon (yisrâ’ë ́l) being these ones (n.) being sheep [~middle sister still outside, future kings (17:12-14)] of Me, I viewed another one (m.) putting to sleep [~physical death]: being an envoy (m.) being one (m.) falling down [~of the cast down seventh convocation of Laodíkeia (Judaism)], originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)”, not being the ones (m.) of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa], being one (m.) possessing the authority of Ësâ ́w, the Immense Anger of one overcoming the demon (yisrâ’ë ́l). And she [~widow sister] which is not the Land (f.) in Truth, she was enlightened of Me, originating from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë ́l), being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the preferential opinion of the same one (m.) of the Son 2. of one overcoming the demon (yisrâ’ë ́l). And he bird-cried of Me |unto the ones (m.) within one overcoming the demon (yisrâ’ë ́l),| to the strong, with The Voice (f.), the One (m.) dictating: "|Of Me she fell down!| Of Me she fell down! The Confusion (Bâvél) (f.) [Yshá'Yâhuw 21:9], she which is not the Immense Anger (f.) of one overcoming the demon (yisrâ’ë ́l), so of Me, she [~the Confusion] has become the dwelling-place (n.) of the testimony of 20 gods (fortune-distributors) of one overcoming the demon (yisrâ’ë ́l), and [~the Confusion has become] the prison cry of each one (n.) that is of an unclean spirit (n.) of one overcoming the demon (yisrâ’ë ́l), and [~the Confusion has become] the prison cry of each one (n.) that is an unclean birdling (n.) of one overcoming the demon (yisrâ’ë ́l). And [~the Confusion] is of the one (n.) [~Yehuwthâ ́h/sâţâ ́n] having been hated 3. that is this one [~Yehuwthâ ́h/sâţâ ́n]: originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being the ones (m.) of the mountain of the wine, being the ones (m.) not of the passion [~widow underneath], being the one (n.) [~Yehuwthâ ́h/sâţâ ́n], not of the adultery (f.) of the same one (f.) [~adulteress middle sister still outside] of the Son, they have fallen down: All the ones (n.) that are in association with the one (f.) [~widow (underneath)] – are not the peoples of one overcoming the demon (yisrâ’ë ́l), and ‘the ones (m.)’ [~paired (counterfeits)] are not the separated apart kings, being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the Land in Truth. With the no one of one overcoming the demon (yisrâ’ë ́l) of the same one (f.) [~sister (middle)] of the Son, they [~separated apart kings] committed adultery; when of one overcoming the demon (yisrâ’ë ́l), not the ones (m.) [~the paired (counterfeits)] are the interchangers (m.), being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the Land in Truth [Yshá'Yâhuw 23:2], originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being The One (n.) of the power to command, not being the ones (m.) of the strongly desired strain (n.) of the same one (f.) [~sister (middle)] of the Son who (pl.) are rich! [YirmYâ ́huw 25:15-31, 51:7]" 4. And of one overcoming the demon (yisrâ’ë ́l) of Me, I heard another one (f.) putting to sleep [~physical death], a voice (f.) originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", being the ones (m.) not of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa], one (f.) [~voice (f.)] dictating: "Come out ye of Me, originating from "I shall cause to exist (’a-hyéh)331 of one overcoming the demon (yisrâ’ë ́l)", of the same one (f.) [~widow (underneath)] of the son without regard for he who is the people (m.) of Me, in order that not with the father of the sovereign (’avadówn) ye might participate together, not in association with the ones (f.) [~widow (underneath)] pertaining to the errors of the same one (f.) [~sister (middle)] of the Son of one overcoming the demon (yisrâ’ë ́l), also originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" of the ones (m.) not of the adversary (sâţâ ́n), are of the blows (f.) (plagues) of the same one (f.) [~sister (middle)] of the Son, in order that not of the father of the sovereign (’avadówn) ye might procure for yourself 5. this one [~Yehuwthâ ́h/sâţâ ́n], because they [~sisters, middle and underneath] were joined of the same one (f.) [~sister (underneath)] of the Son, the ones (f.) [~sisters], not the errors (f.), up to the point of one overcoming the demon (yisrâ’ë ́l) being the ones (m.) [~counterfeits paired with demons] not of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`] of one overcoming the demon (yisrâ’ë ́l), and of Me, has remembered He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer) not belonging to the one (f.) [~sister (middle)], being the wrongdoings (n) of the same one (f.) [~sister (middle)] of the Son! [YirmYâ ́huw 51:6-9, Dâ ́niyyë ́’l 11:17]

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YirmYâ ́huw (Jeremiah) 46

Bâvél liberates YirmYâ ́huw

1. In the ninth year of TsithqiyYâ ́huw the king of Yâhuwthâ ́h, during the tenth month, Nvúwkhathne’tsTsár the king of Bâvél invaded with all of his forces against Yruwshâláim and they laid siege against her; 2. And in the eleventh year of TsithqiyYâ ́huw in the fourth month on the ninth of the month [70th Week of Dâ ́niyyë ́’l calendar], the city was broken into, 3. And all of the officials of the king of Bâvél entered and they sat down in the middle gate: Nërǧál, Fire-Officer, Çámgar-Nvúw (Sword of Nvúw), Officer Çkhíym (Officer of the Eunuchs), the Chief officer Nërǧál, Fire-Officer, the Chief Sorcerer-Priest, and all of the remaining officials of the king of Bâvél; 4. [Masoretic's vv. 4-13 not found in LXX, repeated material from Ch. 52] (14.) And they dispatched and they took YirmYâ ́huw from the courtyard of the prison and they gave him over to GthalYâ ́huw the son of ’Achiyqâ ́m the son of Shâphâ ́n, to lead him out and he stayed in the midst of the people;

Yâ-hwéh rewards Éveth-Mélekh the Kuwshíy

1. Then the Word of Yâ-hwéh was towards YirmYâ ́huw while he was detained in the courtyard of the prison, saying: 16. "Go and you will speak to Éveth-Mélekh the Kuwshíy, saying, "Thus says Yâ-hwéh the Power of Yisrâ’ë ́l: Look, I am bringing to pass My words against this city for harm and not for goodness, and they shall happen in front of you on that day, 17. But I shall rescue you on that day, and I shall not give you into the hand of the mortal men that you from whose presence you are afraid; 18. Because I shall surely deliver you and you shall not fall by the sword, but your life shall be yours for spoil because you have trusted in Me," declares Yâ-hwéh."

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Disclosure 17 part 3

About the wild beast widow and the holocaust of the middle

Though not belonging to the ones (n./m.) is the wild beast (n.) [~collective], it (n.) is which is without regard for [~the middle,] which kept being errant of Me, of one overcoming the demon (yisrâ’ë ́l), and is not of you (sing.) who exists of Me of one overcoming the demon (yisrâ’ë ́l): although the same one (m.) is the Son: the eighth (m.) [~day (1000 years)] he exists of Me of one overcoming the demon (yisrâ’ë ́l) [~3rd dirt-man (On the origin of the world)], also originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)". Of the ones (m.) [~middle] not of the adversary (sâţâ ́n) of the [~day (1000 years), beginning in 6001] seven (f.), who comes to exist of Me of one overcoming the demon (yisrâ’ë ́l) [~from the middle,], although among My one overcoming the demon (yisrâ’ë ́l), he brings down the annihilation/utter destruction 12. of one overcoming the demon (yisrâ’ë ́l) [~holocaust of the middle (2 Moshéh 20:18-21, 18:10)]. Also not pertaining to The One (f.) [~The Fullness (f.)], are the ten horns (n.) [~horns = method of calling], being which ones (n.) [~wild beast] of Me you viewed: The ten are separated from the kings who (pl.) exist of Me; whichever ones (m.) are being the royalty (f.), not yet did they obtain, rather, the authority of Ësâ ́w, as the kings (m.) are separated from being The One (f.) [~The Fullness (f.)], it being the hour (f.) they accept accompanying the nobody of one overcoming the demon (yisrâ’ë ́l), not being the ones (m.) [~paired (counterfeits)] of the wild beast (n.). 13. These ones (m.) [~middle sister still outside resisting, future kings], are sheep, being one (united) (f.), who (pl.) have the mind (f.) of one overcoming the demon (yisrâ’ë ́l), though not of the one (f.) [~Mind] being the Power (f.) to command of one overcoming the demon (yisrâ’ë ́l), and not of the one (f.) being the authority of Ësâ ́w of the same ones (m.) of the Son, of the ones (m./n.) not belonging to the wild beast (n.) [~widow collective], who (pl.) give up the unclean one. 14. These ones (m.) [~middle sister still outside resisting, future kings] are sheep accompanying the nobody of one overcoming the demon (yisrâ’ë ́l), not being the ones (m.) of the Lamb. They shall battle against one overcoming the demon (yisrâ’ë ́l), but not against the ones (n./m.). The Lamb of Me, He shall win over the same ones (m.) [~middle sister still outside resisting, future kings, paired with demons (m.)] being the son that is this one [~Y ehuwthâ ́h/sâţâ ́n]. Yâ-hwéh Yâhuwshúa of the sovereigns of Me is Who causes to exist (ya-hwéh) one overcoming the demon (yisrâ’ë ́l), so the King is separated apart of the kings separated apart of one overcoming the demon (yisrâ’ë ́l), so the ones (m.) not accompanying the nobody of one overcoming the demon (yisrâ’ë ́l) are of the same One, of the Son: the called ones of one overcoming the demon (yisrâ’ë ́l) [~first ’âthâ ́m], then the selected ones of one overcoming the demon (yisrâ’ë ́l) [~second ’âthâ ́m], then the believing ones 15. of one overcoming the demon (yisrâ’ë ́l)! [~third ’âthâ ́m]" Then of Me, he dictates to me, "Not pertaining to The One (f.) [~Fullness] are the waters (n.) [~underneath], being ones (n.) which you viewed of Me, of which is she [~widow underneath], who is not the adulteress (f.) [~middle sister still outside] of Me being seated – the peoples (m.) of one overcoming the demon (yisrâ’ë ́l), and the multitudes (m.), who (pl.) exist of one overcoming the demon (yisrâ’ë ́l), even the heathen masses (n.) are of one overcoming the demon (yisrâ’ë ́l), when the languages (f.) are 16. of one overcoming the demon (yisrâ’ë ́l)! Yet, not pertaining to The One (f.) [~Fullness] are the ten horns (n.) [~horns = method of calling], being the ones (n.) [~sheep and wild beast] which you noticed of My one overcoming the demon (yisrâ’ë ́l), so not belonging to the ones (n./m.) is the wild beast (n.)! Those ones, the sheep [~middle sister still outside resisting, future kings], they shall detest of the one (f.) [~widow wild beast] not being the adulteress of one overcoming the demon (yisrâ’ë ́l) [~middle sister still outside], though being one (f.) [~middle sister outside, future kings] having been despoiled [~of her Wealth, Yâhuwshúa`]. They [~widow wild beast] shall make this one [~Yehuwthâ ́h/sâţâ ́n] supposedly into being the same one (f.) [~sister] being the Son of one overcoming the demon (yisrâ’ë ́l), also unclad [~without the Garment]; |they [~widow wild beast] shall make this one [~Yehuwthâ ́h/sâţâ ́n] supposedly into being the same one (f.) [~middle sister] being the Son of one overcoming the demon (yisrâ’ë ́l),| and being the ones (f.) [~widow sister], not being the flesh relations (f.) of the same one (f.) [~middle sister] of the Son, shall they ingest [~convert] of one overcoming the demon (yisrâ’ë ́l), yet they [~middle sister] shall burn down the same one (f.) [~widow sister] being the son [~Yehuwthâ ́h/sâţâ ́n] among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) by means of the fire [~name-conflict]!

17
17. Because he who is without regard for Yâ-hwéh, the mighty one of ’aharón (light-carrier/lucifer), is the unclean one he [~widow sister paired with demons (m.)] of Me distributed out among My one overcoming the demon (yisrâ’ë ́l), not being the ones (f.) [~hearts (the Profession of Yâ-hwéh (1 Moshéh 49:8-12))] being the hearts (f.) of the same ones (m.) of the Son, to make this one [~Yehuwthâ ́h/sâţâ ́n] not of the one (f.) [~sister/heart (f.)] become the opinion/thought (f.) of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), even to make this one [~Yehuwthâ ́h/sâţâ ́n] become the united opinion/thought of one overcoming the demon (yisrâ’ë ́l), so to grant the unclean one not of the one (f.) [~sister/heart (f.)] the royal authority to rule (f.), of the same ones (m.) of the Son, not of the ones (m./n.) [~paired with demons (m.)] belonging to the wild beast of one overcoming the demon (yisrâ’ë ́l). Until the point they might be completed, the ones (m.) [~wild beast paired with demons] are not the Words (m.), of The Way not being the ones (m.) [~words] of the mighty one of ’aharón (light-carrier/lucifer): 18. although of one overcoming the demon (yisrâ’ë ́l), she [~the Confusion concerning the name having been written (Yâ-hwéh)] who is not the Wife, being who (f., sing.) [~sister] is to err of Me, you viewed. Who exists of Me [Glad Tidings of the Truth] is not she! The [~true] City (f.) is not she which is the Great Anger, she [~Great Anger (f.)], which is not the One (f.) [~City] possessing the royal power over one overcoming the demon (yisrâ’ë ́l) outside, that is of the ones (m.) not of the adversary (sâţâ ́n), of the separated apart kings being the one (n.) [~Y ehuwthâ ́h/sâţâ ́n] not of the Land in Truth of one overcoming the demon (yisrâ’ë ́l)."

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YirmYâ ́huw (Jeremiah) 45

YirmYâ ́huw lowered into the cistern, rescued

1. And ShphaţYâ ́hu the son of Mattâ ́n and GthalYâ ́huw the son of Pashchúwr and Yuwkhál the son of ShelemYâ ́huw (and Pashchúwr the son of MalkkiyYâ ́hu) heard the words that YirmYâ ́huw was speaking to all of the people, saying: 2. "Thus says Yâ-hwéh: "The one staying in this city, he shall die by the sword, by the famine, or by the pestilence, but the one going out to the Kasdíym, he shall live, and his life shall become his for a spoil and he shall live! 3. Thus says Yâ-hwéh, surely this city shall be given into the hands of the forces of the king of Bâvél, and he shall capture her." 4. Then the officials said to the king, "This man must be killed now because concerning this, he is weakening the resolve of the men of battle remaining in this city and the hands of all of the people, saying to them such words as these, because this man, he isn’t seeking the peace for this people, as instead he seeks their harm!" 5. And the king TsithqiyYâ ́huw said, "Look, he is in your power," because there was nothing the king could do against them in the matter. 6. So they took YirmYâ ́huw and they had him thrown into the cistern of MalkkiyYâ ́huw the son of the king, that is in the courtyard of the prison, and they let down YirmYâ ́huw by ropes, but in the cistern there was no water but only mud, and YirmYâ ́huw sank down into the mud. 7. And Éveth-Mélekh the Kuwshíy, a minister of state, heard it when he was in the house of the king, that they had put YirmYâ ́huw into the cistern, but the king stayed in the gate of Binyâmín; 8. So he departed (from the house of the king) and he spoke to the king, saying: 9. "My sovereign the king, you have worked evil in what you have done to slay this man with hunger because there is no more bread in the city." 10. So the king commanded Éveth-Mélekh, saying: "Take by your authority from these thirty men and ye must raise him up from the cistern before he dies!" 11. So Éveth-Mélekh took the men by his authority and he came to the house of the king to underneath the storehouse and he took from there old rags and old ropes, and threw them to YirmYâ ́huw into the cistern. 12. And he said, "Put these (rags) upon the ropes," and YirmYâ ́huw did so. 13. Then they drew him up by the ropes, and they lifted him out of the cistern; but YirmYâ ́huw stayed in the courtyard of the prison;

TsithqiyYâ ́huw inquires yet again
14. Then the King dispatched and he took him to himself to the third entrance which is in the house of Yâ-hwéh, and the king said to YirmYâ ́huw, "I will ask you a question; do not conceal a word from me." 15. And YirmYâ ́huw said to the king, "When I tell it to you, won’t you surely kill me? And though I give you advice, you have never heeded me." 16. So the king swore an oath to him, saying, "As Yâ-hwéh lives, which worked this life for us, I will not kill you nor will I give you into the hand of those mortal men that are seeking your life." 17. And YirmYâ ́huw said to him, "Thus says Yâ-hwéh: "If you surely go out to the officials of the king of Bâvél, then your life shall live, and this city will not be burned with fire, and you will live: you and your house. 18. But if you do not go out, then this city shall be given into the hand of the Kasdíym and they will burn her with fire, and you, you shall not escape from their hand." 19. And the king said to YirmYâ ́huw, "I am fearing the Yâhuwthím which defected to the Kasdíym, lest they give me into their hand and they abuse me." 20. And YirmYâ ́huw said, "They will not give you over. Heed now the voice of Yâ-hwéh to what I am telling you and it shall go well for you and your life will live. 21. But if you are refusing to go out, this is the message that Yâ-hwéh has caused me to see: 22. And look, all of the wives that are left in the house of the king of Yâhuwthâ ́h are being brought out to the officials of the king of Bâvél and they are the ones saying, "The mortal men you were at peace with allured you and they prevailed over you, your feet were stuck in the mud, and they have been driven off backwards!" 23. Though all of your wives and children, are being brought out to the Kasdíym, yet you, you shall not escape from their hand because by the hand of the king of Bâvél you will be captured and this city will be burnt with fire." 24. Then the king said to him, "Do not let anyone know about these words and you will not die. 25. And if the officials hear that I had spoken with you and they come to you and they say to you, "Tell us now what you said to the king, do not conceal it from us and we will not kill you, and what did the king say to you?" 26. Then you will say to them: "I was pleading before the king to not send me back to the house of Yâhuwnâthâ ́n to die there." 27. And all of the officials came to YirmYâ ́huw and they questioned him and he reported to them as all of these things that the king had commanded, then they became deaf to him because the matter was not regarded. 28. So YirmYâ ́huw stayed in the courtyard of the prison until the day that Yruwshâláim was captured, and he was like that when Yruwshâláim was captured.

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Disclosure 17 part 2

The secret-operation explained, of the Confusion over the written name (Yâ-hwéh), operated by the adulteresses and the widow demon-paired of the stinking foul things of Yehuwthâ ́h:

And of Me, concerning it, dictated to me he [~drunk widow sister paired with demons (m.) being Yehuwthâ ́h] who is without regard for the Envoy [~of verse 1, newly paired of the middle, who had dictated] for the sake of one overcoming the demon (yisrâ’ë ́l), "Why of Me did you marvel? I will dictate of Me to you: Not with reference to the ones (n./m.) is being the secret-operation (n.), not being the one (n.) [~secret-operation (n.)] of the Wife of one overcoming the demon (yisrâ’ë ́l) [~Wisdom], or being the ones (m.) not of the wild beast [~widow underneath], being the ones (m.) [~paired with demons] not bearing the same one (f.) [~middle sister] being the Son, being the ones (m.) [~demons] not of The One (n.) possessing, not being the ones (f.) [~sisters] being the seven (f.) [~unfilled by the spirit (Strong's 07654)], being the great heads (f.) of one overcoming the demon (yisrâ’ë ́l) [~7 wandering stars of the convocations], so not pertaining to The One (f.) [~Great Head (f.)] are the ten horns (n.) [~horns = method of calling] 8. belonging to the ones (n./m.) [~unpaired envoys (m.) leading the convocations] not being the wild beast without regard for it (n.) [~the written name (n.) (Yâ-hwéh)] which is of Me, which you viewed, which kept being errant of Me though of one overcoming the demon (yisrâ’ë ́l), of you which do not exist of Me [~acknowledge (Glad Tidings of the Truth)] of one overcoming the demon (yisrâ’ë ́l), so this same one [~Yehuwthâ ́h] is on the verge, of Me, to walk into the middle originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being the one (n.) [~Yehuwthâ ́h] of that bottomlessness [~Foundationlessness], and of one overcoming the demon (yisrâ’ë ́l), among My one overcoming the demon (yisrâ’ë ́l) being the annihilation to bring down one overcoming the demon (yisrâ’ë ́l). 8. So they [~the middle] shall wonder-why the ones (m.) [~counterfeit ones, widow paired with demons] are not the ones (m.) settling down inside the Repository [~Yâ-hwéh Yâhuwshúa`], over one overcoming the demon (yisrâ’ë ́l) outside that is being the one (n.) [~Yehuwthâ ́h] not of the Land in Truth, of ones (m.) [~paired with demons] who are not sâţâ ́n. [Luwqá’ 17:20] It has been written of Me: "not belonging to the one (f.) [~sister – (all) unpaired npheshóth] are the names (n.)," because one overcoming the demon (yisrâ’ë ́l) outside [~widow underneath (convocation of Laodíkeia)] is against pertaining to the ones (n./m.) [~dual-names (n.)], not being the Scroll [~Day middle of the cross (Glad Tidings of the Truth)], being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the Life, separated apart of you, one overcoming the demon (yisrâ’ë ́l) since the casting down of the cosmos [~fall of deceived middle]! [~So also] Of seeing ones (m.), because this one [~Yehuwthâ ́h/sâţâ ́n], it kept being the error of Me belonging to the ones (n./m.) [~paired] not the wild beast [~therefore middle], also of one overcoming the demon (yisrâ’ë ́l) of you who does not exist of Me, also of one overcoming the demon (yisrâ’ë ́l), shall it [~Yehuwthâ ́h/sâţâ ́n] be present alongside of Me! 9. Herein, is he [~Yehuwthâ ́h/sâţâ ́n] who is without regard for the Mind: five [~wandering stars ("planets") of the convocations (those of the middle), not the Fullness] are he [~Yehuwthâ ́h/sâţâ ́n] who is without regard for the one (m.) [~paired Envoy of Myrrh convocation (Smúrna)] retaining Wisdom (f.), the ones (f.) [~convocations (f.)] not being The Fullness [~unfilled by the spirit (Strong's 07654)]. The seven (f.) [~Strong's 07654] great heads (f.) [~envoys of the convocations (f.)] transferring the mountains (n.) are things which happen wherever she, who is not the Wife [~not Wisdom, rather the Confusion,] of Me, is seated upon one overcoming the demon (yisrâ’ë ́l) outside of the same ones (n.) of the Son 10. of one overcoming the demon (yisrâ’ë ́l), and separated apart from the kings of The Fullness (f.) [~Strong's 07654]. They exist not, the ones (m.) [~convocation envoys (m.) being great heads] being five [v. 9]. They fell down without regard for he who is The One (m.) of Me Who exists, He Who is not acceding to putting to sleep the other-different-one (m.) [~existing Envoy]. Not yet did he come of Me of one overcoming the demon (yisrâ’ë ́l), yet whenever where he might come of Me, to drink [~experience] a little of Me, it is necessary for the same one (m.) [being] the Son to abide 11. of one overcoming the demon (yisrâ’ë ́l).

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

YirmYâ ́huw (Jeremiah) 44

Nonbeliever prayer request

1. And king TsithqiyYâ ́huw the son of Yo’shiyYâ ́huw reigned instead of Yâhuwyâqíym that Nvúwkhathne’tsTsár the king of Bâvél made king in the land of Yâhuwthâ ́h; 2. Though neither he nor his servants or the people of the land heeded the words of Yâ-hwéh which He dictated by the hand of YirmYâ ́huw, 3. Yet TsithqiyYâ ́huw the king dispatched Yâhuwkhál the son of ShelemYâ’huw and TsphanYâ ́huw the son of Ma'asëYâ ́hu the priest to YirmYâ ́huw saying, "Pray now on our behalf to Yâ-hwéh our Power!" 4. Then YirmYâ ́huw was entering and departing among the people and they had not put him in the house of the imprisonment; 5. And forces of the Phar'óh, it had departed from Mitsráyim, and the Kasdíym who were laying siege on Yruwshâláim heard the report of them, and they withdrew from against Yruwshâláim. 6. And the Word of Yâ-hwéh was towards YirmYâ ́huw saying, 7. "Thus says Yâ-hwéh: Thus shall you say to the king of Yâhuwthâ ́h, who sent you to Me to inquire of Me: Look! The force of Phar'óh which departed to you for assistance, it will return to his land, Mitsráyim; 8. Then the Kasdíym shall return again and they shall wage war against this city and they shall capture her and they shall burn her with fire. 9. Thus says Yâ-hwéh: don't deceive yourselves saying, "The Kasdíym shall surely go away from against us!" because they shall not go. 10. Consequently, if you would strike all of the forces of the Kasdíym who are engaging in battle against you, and of them survived mortal men riddled with piercing wounds, each one in his tent would stand up and they would burn this city with fire."

YirmYâ ́huw imprisoned

1. And it happened while the forces of the Kasdíym withdrew from against Yruwshâláim due to the presence of the forces of Phar'óh; 12. And YirmYâ ́huw departed from Yruwshâláim to go to the land of Binyâmín to receive a portion from there from among the people; 13. And he was in the Gate of Binyâmín, but a lord (bá'al) of the guard was there, and his name was Yir’iyYâ ́hu the son of ShelemYâ ́hu the son of ChananYâ ́hu, and he arrested YirmYâ ́huw, saying: "You are defecting to the Kasdíym!" 14. But YirmYâ ́huw said, "It is a lie (shéqer), I am not defecting to the Kasdíym." Yet he would not listen to him, so Yir’iyYâ ́hu arrested YirmYâ ́huw and he brought him to the officials; 15. And the officials were furious against YirmYâ ́huw and they had him beaten and they put him in the prison house, the house of Yâhuwnâthâ ́n the scribe because they had made it into a prison house; 16. Consequently YirmYâ ́huw came to the house of the pit, even to the recesses, and YirmYâ ́huw stayed there many days; 17. Then TsithqiyYâ ́huw the king dispatched and fetched him and the king asked him in his house secretly, and he said, "Has there been a message from Yâ-hwéh?" and YirmYâ ́huw said, "There is: you shall be given into the hand of the king of Bâvél." 18. Then YirmYâ ́huw said to TsithqiyYâ ́huw the king, "What error have I committed against you or against your servants or against this people to cause you to put me in the prison house? 19. And where are your preilluminators that were preaching to you saying, "The king of Bâvél will not come against you or against this land"? 20. So at this time, hear now, my sovereign the king, let my petition come before you now, and do not send me to the house of Yâhuwnâthâ ́n the scribe so I may not die there." 21. So the king TsithqiyYâ ́huw gave the command, and they should commit YirmYâ ́huw in (the courtyard of the) prison and to give to him a loaf of bread for the day from the bakers of the street until all of the bread from the city be exhausted, so YirmYâ ́huw stayed in the courtyard of the prison.

https://www.yahwehyahuwshua.org/

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Choose a way to die.. #love #death #die #life #sex #blood

Disclosure 17 part 1

Transferring the adulteress middle sister still outside, from out of the widow

1. Then of one overcoming the demon (yisrâ’ë ́l), of Me came One (m.) [~newly paired formerly middle Envoy (m.)], originating from he who “I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)” of the ones (m.) not of the adversary (sâţâ ́n) being The Fullness [~Strong's 07654], of the Envoys [~convocation envoys] of the ones (m.) not of the adversary (sâţâ ́n), of ones (m.) holding the ones (f.) [~unpaired npheshóth (f.) – middle sisters still outside] not being The Fullness [~Strong's 07654], being the unjust shallow-vessels (f.) of one overcoming the demon (yisrâ’ë ́l), though who spoke of Me, is accompanying nobody of one overcoming the demon (yisrâ’ë ́l) of My evening [~time when men call the impostor "Yâ-hwéh" (Proverbs 7:2, 2 Moshéh 20:7)] dictating: "Over here! Of Me, I will show how to transfer in, to you belonging to the ones (n./m.), not the condemnation (n.); being the one (n.) [~condemnation (n.) to remain behind] not of the adulteress (f.) [~middle sister outside], being the one (n.) [~condemnation (n.) to remain behind] not of the Immense Anger, being the one (n.) [~condemnation (n.) to remain behind] not of the one (f.) [~middle sister having come to exist] being seated that is over outside one overcoming the demon (yisrâ’ë ́l), of the ones (m.) not of the adversary (sâţâ ́n), of the waters (n.) of the ones (m.) not of the adversary (sâţâ ́n) of the Many (n.) [YirmYâ ́huw 51:13]. 2. Accompanying the nobody [~Yehuwthâ ́h] of one overcoming the demon (yisrâ’ë ́l), of whom (f.) [~adulteress middle sister still outside (f.)] they committed adultery, are the ones (m.) [~paired with demons], not the kings (n.) separated off, being the one (n.) [~Yehuwthâ ́h] not of the Land in Truth of one overcoming the demon (yisrâ’ë ́l)! And were made drunk the ones (m.) [~paired with demons], not the ones (m.) settling down inside the Repository [~Yâ-hwéh Yâhuwshúa] – of the one (f.) [~widow] not being the Land in Truth, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)”, not being the ones (m.) of the mountain (n.) of the wine (m.), being the one (n.) [~Yehuwthâ ́h], not of the adultery (f.) of the same one (f.) [~Day sister being the mountain of the wine] of the Son 3. of one overcoming the demon (yisrâ’ë ́l) [YirmYâ ́huw 51:6-7, 25:15-31]!" And of Me, He carried away me, among My one overcoming the demon (yisrâ’ë ́l) being the deserted one (m.) (outside the Word (mi-dvar)) among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) [~widow, of one overcoming the demon (yisrâ’ë ́l) underneath], by means of the spirit of one overcoming the demon (yisrâ’ë ́l), and of Me, I observed a woman [~adulteress middle sister still outside (f.)], one (f.) being seated upon one overcoming the demon (yisrâ’ë ́l) outside that is the wild beast (n.), being crimson (n.), being one (n.) [~wild beast (n.)] being swollen-full, being the names (n.) of the slander (f.) being the one (n.) possessing the great heads, the seven [~(Strong's 07654)] of one overcoming the demon (yisrâ’ë ́l) [~wandering stars (m.) ("planets") of the convocations (f.)], and the horns (n.) [~horns = method of calling], ten, 4. of one overcoming the demon (yisrâ’ë ́l); and she [~sister] which is not the Wife [~not Wisdom], which kept being errant of Me, is the one (f.) having been clothed about in the purple of one overcoming the demon (yisrâ’ë ́l) and crimson, one (f.) having been bedecked with the gold of one overcoming the demon (yisrâ’ë ́l) and with the stone esteemed of one overcoming the demon (yisrâ’ë ́l) and with pearls, being the one (f.) holding to the Cup (n.) [~the Work of Yâhuwshúa (YirmYâ ́huw 51:6-7)] being made of the gold among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), being the one (f.) [~adulteress middle sister still outside (f.)] not pertaining to the Hand (Help/Agency) (f.) of the same one (f.) of the Son, the One (n.) [~Cup] being full of the detestable things of one overcoming the demon (yisrâ’ë ́l), though not belonging to the one (f.), being the unclean things being the one (n.) [~Yehuwthâ ́h/sâţâ ́n], not of the adultery (f.) of the same one (f.) [~adulteress middle sister still outside] of the Son 5.of one overcoming the demon (yisrâ’ë ́l). And upon one overcoming the demon (yisrâ’ë ́l) outside that is not belonging to the ones (n./m.), between the eyes (n.) of the same one (f.) [~unpaired néphesh (f.) – sister] of the Son, the youth [~yaldabosheth (spawn of shame)] is "ha-shëm" (the name (n.)) (316). The one (n.) [~name being the youth] having been written is a secret-operation [~Greek: "mystery"]: the Confusion (Bâvél) (f.) [2 Thessaloníkeans 2:11-12, Secret book of Yâhuwchânâ ́n (317)] is not she which is the Immense Anger [Dâ ́niyyë ́’l 4:30]. She [~the confusion], which is not the mother [~Thuáteira convocation without Wisdom (1 Moshéh 3:16)] of the ones (m.) not of the adversary (sâţâ ́n), is (~a secret-operation)] of the adulteresses of one overcoming the demon (yisrâ’ë ́l) [~middle (day and night)], and of the ones (m.) [~widow, paired] not of the adversary (sâţâ ́n), of the foul stinking things (n.) being the one (n.) [~Yehuwthâ ́h] not of the Land in Truth 6. of one overcoming the demon (yisrâ’ë ́l). Also [~besides the adulteresses] of Me, I observed, of the one (f.) [~the confusion] not being the Wife [~not Wisdom], one (f.) [~widow sister underneath] being drunken from he who "I shall cause to exist (’a-hyéh)", of one overcoming the demon (yisrâ’ë ́l) not being the ones (m.), of the blood spillage by the error [~Yaldabaoth/sâţâ ́n] is of the ones (m.) [~paired with demons] of the adversary (sâţâ ́n), not of the pure ones |of one overcoming the demon (yisrâ’ë ́l); So,| originating from he who "I shall cause to exist (’a-hyéh)", one overcoming the demon (yisrâ’ë ́l) not being the ones (m.) [~already existing since redemption by Yâhuwshúa`] is of the blood spillage by the error [~Yaldabaoth/sâţâ ́n] of the ones (m.) [~paired with demons] of the adversary (sâţâ ́n), not of the witnesses of Yâhuwshúa of one overcoming the demon (yisrâ’ë ́l). And of Me, I wondered, staring at the same one (f.) [~drunken widow sister underneath] being the son [~Yehuwthâ ́h] being the astonishing thing (n.) being the Immense Anger 7. of one overcoming the demon (yisrâ’ë ́l).

(316) The single-name "Yâ-hwéh" is a vanity procreated by sâţâ ́n, whereas the dual-name Yâ-hwéh Yâhuwshúa is the eternal One, the Most High. See the Secret Book of Yâhuwchânâ ́n.
(317) The quote from this noncanonical scripture as translated by Meyer is: "The first ruler defiled Eve and produced in her two sons, a first and a second: Elohim and Yahweh. Elohim has the face of a bear, Yahweh has the face of a cat. One is just, the other is unjust. He placed Yahweh over fire and wind, he placed Elohim over water and earth. He called them by the names Cain and Abel, with a view to deceive."

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

#YellowWarrior qualities: Grace, trust, inner voice, fearlessness, courage, cosmic consciousness, high standards, galactic conduit, mystic transmission, divine communication, golden pillar, ferryman’s staff, reception, intelligence.

A major shadow of Yellow Warrior is a lack of trust in your inner voice. Oftentimes, in listening for the roar of a lion, you may not perceive the more subtle messages given by Spirit. Divine communication directs transformations on a cellular level, outside the realm of cognition. Self-doubt and fear are blocks to such trust. By creating electrochemical charges and holographic residue in your system, they can block access to cosmic communication. Your true self is always in direct contact with cosmic consciousness. Trust in your ability to receive clear inner teaching.

The transformation offered in the shadow of Yellow Warrior is found in releasing and healing these blockages. Start by simply claiming your birthright of guidance from Spirit - and thus your union with cosmic consciousness. If you sense that you have a block, or if you lose this connection, lift and clear yourself. Call on your divine connection and your self-authority in meditation or prayer. Claim your own healing. You will be guided toward self-forgiveness and integration. The ferryman offers you clear passage to direct guidance. Trust in your mystical intelligence and inner knowing.

Some people call this inner knowing a “spiritual steering mechanism”, and it can appear in many forms. The most common is a sense of confirmation, a strong sensation or rush, the “touch of Spirit.” Another is subtle body movements or specific sensations in which energy is directed through the autonomic nervous system. In this case, when the message is received, the body responds with an involuntary movement, a vibration, a feeling. Some people may have a feeling of warmth in their heart or solar plexus. Others may hear tones or voices or see lights, colours, patterns, or images. Still others may receive feedings of insight or energy, or “knowings” that are confirmed again and again. Any one of these means may become part of your own spiritual compass. Pay attention to these subtle messages. You know when something rings true and when it does not.

Attune yourself to the vibration of #love, and your clear intent will attract the cosmic consciousness you seek.

Yellow Warrior, the galactic guide, is a mystic ferryman on the return path to the stars; allow Yellow Warrior’s staff to ferry you to the spiraling vortex of cosmic consciousness. Yellow Warrior is the grace of the descent of the dove. Embody the mystic gift of trust in direct guidance. Through trust, you journey to the place of ‘no time’ and limitless light. There you will undergo the transformations to embody solar heart and mind.

Yellow Warrior is a conduit for cosmic communication, offering access to the universal web of consciousness. This is the web of the Mayan mystic spider that weaves intergalactic threads, the conduit of interconnected consciousness. Yellow Warrior is the spider in the web, the grid connection for divine communication. Receive these ripples of knowing from Yellow Warrior’s web through the central axis in your spine, your staff. Accept this gift of knowing in grace, as you would receive the morning light by turning your face to the Sun. Grace is an unexpected touch, a blessing given in love, a natural gift from the universe. Use the power of love like an electrical current to serve the light. Open fully to feel and receive it!

The number for Yellow Warrior is sixteen, the number of unity with the cosmic foundation of resonant evolution. As you embody the ferryman’s staff, you become anchored in your connection to cosmic consciousness. Holding within you the foundational steps of the trinity, you carry the “Christed one” into the world. As a living mystic, you are the conduit of the spiraling galaxies that creates a union with cosmic consciousness. Sixteen may also be seen as the beginning of another octave - a higher octave characterized by organic balance and the new Earth under your feet.

Yellow Warrior’s colours are indigo and gold, combining the limitlessness of the night sky with the freedom of the daytime Sun. If you desire to access grace and trust, focus on these colours.

#Kin: 176

#YELLOW-RESONANT-WARRIOR

Tone: 7 Resonant
Inspiring * Attunement * Channel

Tribe: 16 Warrior
Question * Fearlessness * Intelligence

Today's Date: Sun 14 Apr 2024
Today's Maya Date: 13 . 0 . 11 . 8 . 12
2 Eb 15 Pop #haab #mayan

YirmYâ ́huw (Jeremiah) 43

King Yâhuwyâqíym burns first copy of YirmYâ ́huw’s scroll

1. And it happened in the fourth year of Yâhuwyâqíym the son of Yo’shiyYâ ́huw the king of Yâhuwthâ ́h, the Word of Yâ-hwéh came to me, saying: 2. "Take for yourself a roll of a scroll and you shall write on her all of the words that I have dictated to you concerning Yisrâ’ë ́l and concerning Yâhuwthâ ́h and concerning all of the heathen masses from the day I dictated to you from the days of Yo’shiyYâ ́huw the king of Yâhuwthâ ́h even until this day. 3. Perhaps the house of Yâhuwthâ ́h may hear of all of the evil that I am the One planning to work on them in order that they may each turn from their evil way so I may exonerate for their iniquities and for their errors." 4. And YirmYâ ́huw called Bârúwkh the son of NëriyYâ ́huw, and Bârúwkh wrote from the mouth of YirmYâ ́huw all of the words of Yâ-hwéh that he dictated to him upon a roll of a scroll. 5. Then YirmYâ ́huw commissioned Bârúwkh, saying: "I am restricted; I am not able to come to the house of Yâ-hwéh. 6. So you will go and you will proclaim with this scroll in the ears of the people in the house of Yâ-hwéh on the day of the fast and also in the ears of all of Yâhuwthâ ́h who are coming from their cities, you shall read it to them; 7. Perhaps their supplication for favor might fall before Yâ-hwéh and they may each turn from his evil way, because huge is the anger and the fury that Yâ-hwéh has dictated against this people!" 8. So Bârúwkh (the son of NëriyYâ ́huw) did according to everything that YirmYâ ́huw commanded him to read from the scroll the words of Yâ-hwéh in the house of Yâ-hwéh. 9. And it was in the eighth/fifth117 year of Yâhuwyâqíym the son of Yo’shiyYâ ́huw the king of Yâhuwthâ ́h, during the ninth month, all of the people in Yruwshâláim and all of the people coming from the cities of Yâhuwthâ ́h into Yruwshâláim proclaimed a fast before Yâ-hwéh. 10. And Bârúwkh read from the scroll the words of YirmYâ ́huw in the house of Yâ-hwéh in the chamber of GmarYâ ́huw the son of Shâphâ ́n the scribe in the upper courtyard, at the entrance of the new gate of the house of Yâ-hwéh in the ears of all of the people; 11. And MikhâYâ ́huw the son of GmarYâ ́huw the son of Shâphâ ́n heard all of the words of Yâ-hwéh from on the scroll, 12. Then he descended to the house of the royals unto the chamber of the scribe and look, there were sitting all of the officials: ’Eliyshâmâ ́ the scribe and DlâYâ ́huw the son of Shma'Yâ ́huw and Yâhuwnâthâ ́n the son of Akhbówr and GmarYâ ́huw the son of Shâphâ ́n and TsithqiyYâ ́huw the son of ChananYâ ́huw, and all of the officials. 13. And MikhâYâ ́huw declared to them all of the words that he heard while Bârúwkh read in the scroll in the ears of the people. 14. So all of the officials sent out Yâhuwthíy the son of NthanYâ ́huw the son of ShelemYâ ́huw the son of Kuwshíy for Bârúwkh, saying: "The scroll from which you read in the ears of the people, take it in your hand and come," so Bârúwkh took the roll (in his hand) and he came to them; 15. And they said to him, "(Sit down now and) read it again in our ears," so Bârúwkh read it (in their ears); 16. And it happened as they heard all of the words, they each consulted together with each other and they said to Bârúwkh, "We must surely report all of these words to the king!"

17
17. So they asked Bârúwkh, saying: "Tell us now, where did you write all of these words?" 18. And Bârúwkh said (to them,) "YirmYâ ́huw told me from his mouth he spoke to me all of these words and I am who wrote it on the scroll with the ink." 19. So the officials said to Bârúwkh, "Go, hide yourself and YirmYâ ́huw, and do not let anyone know where ye are." 20. And they came to the king in the courtyard, and they deposited the scroll in the chamber of ’Eliyshâmâ ́ the scribe and they reported all of these things in the ears of the king. 21. So the king dispatched Yâhuwthíy to fetch the roll, so he fetched it from the chamber of ’Eliyshâmâ ́ (the scribe), and Yâhuwthíy read it in the ears of the king and in the ears of all of the officials who were standing beside the king. 22. And the king was sitting in the winter house in the ninth month, and a fire was burning on the hearth before him; 23. And it happened as Yâhuwthíy read three columns or four, he tore it off with the penknife and threw it to the fire that was in the hearth until all of the roll was consumed on the fire that was on the hearth; 24. And the king and all of his servants who heard all of these words, they did not fear nor did they rend their garments; 25. Though both ’Elnâthâ ́n and DlâYâ ́huw and GmarYâ ́huw, they made an entreaty to the king to burn the scroll, (but he would not heed them,)26. Then the king commanded Yrachm’ë ́l the son of the king and SrâYâ ́huw the son of Azriy’ë ́l (and ShelemYâ ́huw the son of Avd’ë ́l) to seize Bârúwkh and YirmYâ ́huw but (Yâ-hwéh) had concealed them; 27. And the Word of Yâ-hwéh was towards YirmYâ ́huw after the king burned the roll with the words that Bârúwkh had written from the mouth of YirmYâ ́huw, saying: 28. "Go back, take for yourself another scroll and write on it all of the words that were (at first) upon the (first) scroll which Yâhuwyâqíym the king of Yâhuwthâ ́h has burnt; 29. And to Yâhuwyâqíym the king of Yâhuwthâ ́h say, "Thus says Yâ-hwéh: You are who burned this scroll, saying, "For what reason did you write on her saying, 'Surely the king of Bâvél shall come and he shall destroy this land and he shall cause man and beast to cease from her'?" 30. Therefore, thus says Yâ-hwéh concerning Yâhuwyâqíym the king of Yâhuwthâ ́h: he shall not have one to sit upon the throne of Dâwíth; and it shall be his corpse, which shall be thrown out daily to the parching heat and nightly to the frost; 31. And I shall reckon upon him and upon his seed and upon his servants their iniquities, and I shall bring to pass upon them, and upon the inhabitants of Yruwshâláim and upon the land of Yâhuwthâ ́h, all of the evil that I did dictate against them though they did not heed it." 32. Then Bârúwkh took another roll and he wrote upon it from the mouth of YirmYâ ́huw all of the words of the scroll that Yâhuwyâqíym the king of Yâhuwthâ ́h had burnt (in the fire), and more messages, many ones like them were added to them.

https://www.yahwehyahuwshua.org/

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

#navratri
13 April, 2024 Saturday Panchami #Orange #Skandamata Puja

#Goddess Skandamata rides a ferocious #lion and carries the many-headed baby #Kartikeya in her lap. The goddess has four hands with the right hand in the Abhaya #Mudra. A crescent #moon of Lord #Shiva can also be found on her forehead. She sits on the #lotus flower and because of that Skandamata is also known as Goddess #Padmasana. Red-colored flowers are her favorite.

Navratri 5th Day Puja Vidhi
For the purpose of Kundalini Jagaran worshipers who are worshiping NavaDurga, on Navratri day 5 is done by the sadhana of the pure chakra. In order to penetrate this cycle, the seeker must worship Skanda Mata with proper Vidhi-Vidhan. Sitting on the holy seat of Kush or blanket for worship, you should start the puja process in the same way as you have done in Kekar ​​days, then you should pray to Goddess with this mantra "Sinhasanganata Nitya Padma Ashtakarwar Shubhadastu Sada Devi Scandamata Yashaswini. Now worship Skandmata by Panchapur vidhi. The fast on this day is said to be fruitful. Jai Bhakta Devi Skanda.

Significance
Devotees receive the blessings of the Goddess who worship the mother with devotion and affection. The wishes of the devotee are fulfilled with the grace of Goddess Skandamata and happiness, peace & prosperity remain in the house.

Navratri 5th Day Aarti and #Mantra
Om Devi Skandamatayai Namah.

Simhasanagata Nityam Padmanchita Karadvaya,
Shubhadastu Sada Devi Skandamata Yashasvini.
Ya Devi Sarvabhuteshu Ma Skandamata Rupena Samsthita,
Namastasyai Namastasyai Namastasyai Namo Namah.

Worshipping Skandamata on the fifth day of Navratri holds great significance. Skandamata is believed to bestow salvation, power, and prosperity upon her devotees. She can even grant wisdom to the illiterate. Those selflessly devoted to her attain the achievements and riches of life.

Her worship brings a twofold blessing, as the devotee not only worships Skandamata but also automatically worships Lord Skanda, her son in her lap. Thus, devotees enjoy the combined grace of both deities.

Skandamata is linked to the #heart #chakra which symbolizes #love, compassion and also promotes emotional balance and harmony.