#commentary

wist@diasp.org

A quotation by Schopenhauer, Arthur

Experience of the world may be looked upon as a kind of text, to which reflection and knowledge form the commentary. Where there is great deal of reflection and intellectual knowledge, and very little experience, the result is like those books which have on each page two lines of text to forty lines of commentary. A great deal of experience with little reflection and scant knowledge, gives us books like those of the editio Bipontina where there are no notes and much that is unintelligible.

[Auch läßt die eigene Erfahrung sich ansehn als der Text; Nachdenken und Kenntnisse als der Kommentar dazu. Viel Nachdenken und Kenntnisse, bei wenig Erfahrung, gleicht den Ausgaben, deren Seiten zwei Zeilen Text und vierzig Zeilen Kommentar darbieten. Viel Erfahrung, bei wenig Nachdenken und geringen Kenntnissen, gleicht den bipontinischen Ausgaben, ohne Noten, welche Vieles unverstanden lassen.]

Arthur Schopenhauer (1788-1860) German philosopher

Parerga and Paralipomena, Vol. 1, “Aphorisms on the Wisdom of Life [Aphorismen zur Lebensweisheit],” “Counsels and Maxims [Paränesen und Maximen],” ch. B, § 8 (1851) [tr. Saunders (1890), 2.8]

#quote #quotation #commentary #experience #knowledge #reflection #textbook #understanding

More notes and sourcing on WIST: https://wist.info/schopenhauer-arthur/9558/

elegance@socialhome.network

Reinventing Progress - How to Move Beyond Technocracy (Charles Eisenstein)

In turbulent times, society becomes vulnerable to false meaning-makers who would rescue us from our bewilderment. They offer to collapse complication and chaos into simple explanations for what is happening. They tell you what is real and what is not, who is good and who is bad. They pose a single explanatory logic to tidy up the messiness of a chaotic world.

In arenas of dispute, all sides typically attempt this, pitting one narrative against another in what we now recognize as narrative warfare.

The most prevalent simplifying strategy is to identify a villain and blame everything on him. In geopolitics, this means erasing entire histories in order to blame Saddam Hussein, Bashar Al-Assad, Nicolas Maduro, or Vladimir Putin for the latest crisis. The same mindset can also blame groups and ethnicities for social problems that involve them, such as immigrants, foreigners, Russians, whites, blacks, men, Muslims, Israelis, and so forth. When it comes to economics, it blames Klaus Schwab, Bill Gates, the billionaires, the Fed, or the World Economic Forum (WEF). In explaining the ecological crisis, it pins everything onto greenhouse gas-induced global warming. In matters of public health, it assigns the villain role to anti-vaxxers, or to Anthony Fauci, or to Pfizer, or to sinister conspiratorial forces seeking to rule the world.

A telling sign of this mentality is, when anyone reintroduces history or nuance into the conversation, to accuse them of “making excuses” for the narrative’s bad guy. When someone is obsessed with pinning causality onto the evil character of the story, they will hostilely reject any confounding context that dilutes that identification.... (read more)


One of the most balanced views on the changes and "power struggles" of our current predicament... also a wonderful hopeful way to approach our way forward. 🕊

#Charles-Eisenstein #commentary on #current #issues #the-more-beautiful-world-we-dream-of