Yshá`Yâhuw (Isaiah) 10 part 2

Therefore, thus says my Sovereign, Yâ-hwéh the Upholder of all, "Do not fear, O My people who inhabit Tsiyyówn, from Successful One (’Ashshúwr), who strikes you with a club, and who raises his rod against you on the way out of the Entrenchments (Mitsráyim). 25. Because it is just for a little while, and the indignation and My anger will end, upon their destruction." 26. And Yâ-hwéh the Upholder of all will incite a falling away (64) against him like the beating of Contention (Mithyâ ́n) at the Rock of Owrë ́v (65) [Songs 83:9-11], and His scepter is over the waters and He will raise it on the way out of the Entrenchments (Mitsráyim). 27. And it shall be in that Day, the burden of him shall be lifted from being your responsibility, and his yoke from being on your neck, and the yoke will be broken due to the presence of the anointing oil.

The path of the Invader stopped short

1. He invades into the Heaps of ruins [`Ayyáth (66)], he crosses the Precipice [Miğrówn (67)], he deposits his equipment at someplace hidden [Mukhmâ ́s (68)]; 29. He crosses the ford (69) at the Hill [Géva (70)], our lodging - the high place quakes, the Hill (Giv'ah) of Shâ’úwl (71) has flown to the attack! 30. Scream out, daughter of the Springs [Gallíym (72)], pay attention to the Lion [Lâysh (73)], Responses to prayer [Anâthówth (74)] are poor! 31. The Dunghill [Mathmënâ ́h (75)] has fled, the inhabitants of the Cisterns [Gëvíym (76)] have evacuated, 32. Still, halting for the day at the High Place (Nov), he shakes his fist at the Mount of the Daughter of Tsiyyówn, the hill of Yruwshâláim.

The British Monarchy falls (Ychezqë ́’l 17:22, Dâ ́niyyë ́’l 11:21, ZkharYâ ́hu 11:1-2)

1. Look! The Sovereign Yâ-hwéh the Upholder of all is lopping off boughs with awful crashing and the elevated ones of the height are being chopped down and the exalted ones are being laid low. 34. And He will clip the thickets of the forest with iron, and the Whiteness (Lvânówn) in majesty shall fall, but of one overcoming the demon (yisrâ’ë ́l) shall come forth a rod, he who 'I shall become one overcoming the demon (yisrâ’ë ́l)', the one not of the root of ’Iyshíy (My Being/Husband) [~the Father], yet of one overcoming the demon (yisrâ’ë ́l) is a saving Flower (Në ́tser) he who 'I shall become (’e-hyéh) one overcoming the demon (yisrâ’ë ́l)', is not the One of the root, this one here is who shall ascend (âlâ ́h) [MattithYâ ́huw 2:23] one overcoming the demon (yisrâ’ë ́l).

(64) The beating mentioned was because Yâ-hwéh confused them, turning them against each other.
(65) Owrë ́v was a prince of Mithyâ ́n who was defeated by Gith'ówn, due to Yâ-hwéh inciting mass confusion among their camp, which turned in against themselves. He was slain along with Z’ëv (Judges 7:20-25). 120,000 of the Mithyâníym perished along with him (Songs 83:9-11), leaving only 15,000 (Judges 8:10), which later were also routed.
(66) Aka'Ay, the town east of Bëyth-’ël, the second town taken in the invasion of Kná'an. Spiritual meaning: The path of the invading Impostor starts at his invading into the Desolation of Tsiyyówn, Christianity.
(67) "Precipice" or "Landslip", a place between Ayyáth and Mukhmâ ́s. Spiritual meaning: The invading Impostor takes the plunge and assumes the identity of the Lie.
(68) Masoretic vowel pointing: Mikhmâ ́s. "Something hidden", a town of Vinyâmíyn east of Bëyth-’ël and south of Miğrówn, on the road to Yruwshâláim. It lies on the line of march of an invading army from the north, on the north side of the steep and precipitous Wadi es-Suweinit. Spiritual meaning: the invading Impostor hides his means, which are evil.
(69) Spiritual meaning: the invading Impostor crosses over death, when he invades the supposedly Pure place and supposedly sees the Honor and obtains eternal life but Yâ-hwéh does not inhabit material temples. This occurs immediately prior to his Great Persecution.
(70) A city in Vinyâmíyn, which stands on the top of a steep terraced hill, six miles (10 km) northeast of Yruwshâláim and three miles (5 km) from Giv'ah, on the edge of the Wadi Suweinit looking northward to the opposite village of Mukhmâ ́s. Spiritually, this refers to Mount Tsiyyówn where we lodge, the high place.
(71) 3 miles north of Yruwshâláim is the Hill of the bean (Tell el-Ful), the hill or hill-town which was the birthplace of Shâ’úwl. Spiritual meaning: Christianity, the hill (kingdom) of this first failed king of Yisrâ’ë ́l (a foreshadow of the Impostor) precipitated this by militarily attacking him in the Days of Retribution (Luwqá’ 21:20-24).
(72) "Springs", a town north of Yruwshâláim.
(73) "Lion", a place north of Yruwshâláim, site unknown, and a town in northern Yisrâ’ë ́l in Dân.
(74) A city located approximately 3 miles (5 km) from Yruwshâláim, where YirmYâ ́huw was born.
(75) "Dunghill", a town in Vinyâmíyn, not far from Yruwshâláim, towards the north. Spiritual meaning: Christianity flees from the invading Impostor and his Great Persecution.
(76) A village north of Yruwshâláim apparently between Anâthówth and the ridge on which Nov was situated. Probably the modern el-Isawiyeh. Spiritual meaning: Christians who prefer their own water stores to the Living Water Spring. However, their cisterns are broken (YirmYâ ́huw 2:13).

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