0 Persons are tagged with #joy

#joy

abdominals@diasp.eu
Jo Vols

MiykhâYâ´hu (Micah) 1

  1. And the Word of Yâ-hwéh is Who was towards MiykhâYâ´hu (Who is like Yâ-hwéh?) the Mowrashtíy (my inheritance) during the days of Yâhuwthâ´m (Yâ-hwéh is perfect) [3187-3203 (787-771 BC)], ’Âchâ´z (he has seized) [3203-3219 (771-755 BC)], YchizqiyYâ´huw (strengthened of Yâ-hwéh) [3219-3248 (755-726 BC)], kings of Yâhuwthâ´h.

Exile and captivity of Yisrâ’ë´l leaving Yâhuwthâ´h foreshadow of Christianity leaving the Remnant behind

Concerning what he had seen about Shomrówn and Yruwshâláim: 2. "Hear, oh peoples, all of them, cause the earth and its fullness to listen, so my Sovereign Yâ-hwéh may be within you for a testimony of my Sovereign, from the Capacitor of His Pureness, 3. because look! Yâ-hwéh is coming out from His place [Ychezqë´’l 9-12, Mal’âkhíy 3:1-2], and He shall have descended and He shall have stepped on the high places of the earth, 4. and the mountains shall be melted beneath Him and the valleys shall spread apart like wax from the presence of the Fire, like melting waters on a slope!" 5. "All of this is against the transgression of the Supplanter (Ya'aqóv), and against the errors of the house of Yisrâ’ë´l! Which is the transgression of the Supplanter (Ya'aqóv)? Isn’t it Shomrówn [~Christianity (1)]? But which are the high places of Yâhuwthâ´h? Isn't it Yruwshâláim? 6. So I shall transform Shomrówn (Watch-height) [Yshá'Yâhuw 5:2] into a ruin of the field for a place to plant a vineyard [Yâhuwchânâ´n 15:1-2, Romans 11:17-19], and I will cause her stones (’avânéyhâ) (2) to be poured down to the gorge [~Sh’ówl (Chanówkh Chapter 25-26)] and I shall expose her foundations [the Lie], 7.and all of her graven images shall be beaten to shivers, and all her prostitute's wages shall have been burned by fire, so of all of her images, I shall make a desolation, because from the prostitute's wages of the harlot she gathered others and they would return unto the prostitute's wages of the harlot! [Yshá`Yâhuw 23:15-18] 8. Concerning this, she will wail and she will howl, she will walk barefoot, then naked, she will make a wailing like the dragons [dinosaurs], and she will mourn like the daughters of the owl, 9. because her [spiritual] wounds are incurable because it has come even unto Yâhuwthâ´h, so He has reached the gate of My people [2 Chronicles 7:14 (3)], as far as Yruwshâláim! [Yshá'Yâhuw Chapters 36-37] 10. Do not announce it in the Winepress (Gath), ye surely should not weep with the house of dust (Bëyth l-Aphrâ´h) [MattithYâ´huw 7:26], dust which you have wallowed in, 11. pass through it for yourselves, inhabitants of the Beautiful One (Shâphíyr) [Yâhuwshúa]! The exposure of the shame will make the inhabitant of the Country of Flocks (Tsá’anâ´n) not come out for mourning the adjacent house (Bëyth hâ-’Ë´tsel) [~Yisrâ’ë´l/Christianity], He shall remove away from you his stand, 12. as the inhabitant of the Bitter End (Mârówth) had writhed for improvement, whereas disaster shall have descended from with Yâ-hwéh to the gate of Yruwshâláim! 13. To bind the chariot to the steed [Song 20:7, 33:17] of the inhabitant of the Invincible One (Lâkhíysh) [~The Impostor], it was the beginning of error (4) for the daughter of Tsiyyówn (Capital), because the transgressions of Yisrâ’ë´l were found in you, 14. therefore you will deliver dispatches concerning the inheritance of the Winepress (Gath) to the houses of the Deception (’Akhzíyv), for the deception to be for the kings of Yisrâ’ë´l, 15. the testimony of the one who dispossesses shall I cause to come for you, inhabitant of the Inheritance (Mâ´rëshâ´h), even until the Justice of the people (Athullâ´m): He will come, the Worth of Yisrâ’ë´l! [6th seal] 16. Make a bald spot and shear it concerning the sons of your indulgent enfeeblement [~Yisrâ’ë´l/Christianity], enlarge your baldness like the vulture because they shall have gone into exile from you!

(1) As the majority of the tribes left Yâhuwthâ´h and set up their own worship elsewhere (Shomrówn), this symbolizes how Christianity departed from the spiritual true Yâhuwthím, those professing Yâ-hwéh Yâhuwshúa`.
(2) Spiritually analogous to "sons" – see MattithYâ´huw 3:9.
(3) "and My people, which My name is being called among them, would humble themselves and they would pray and they would seek My face and they would return from their wicked ways, then I am Who shall hear it from the heavens and I will bear it for their error and I would mend their land."
(4) The horse metaphorically represents the Lie, the Impostor, whereas the chariot represents their dependence and belief on their Power. Switching from the Truth to the Lie was their error.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

`Âmówç 9

  1. among the ones of Yisrâ’ë´l belonging to that day, I shall raise back up, of the one not being the tabernacle of Dâwíth ("Beloved One") of the One not having fallen (f.) of Yisrâ’ë´l, and I shall build again belonging the One not being the ones, the One having fallen (n.) of her of the Son of Yisrâ’ë´l [~little One emanation], and belonging to the One not being the ones having undermined/demolished It, of her of the Son, I shall rise up of Yisrâ’ë´l, and I shall build again her being the Son, just as the ones (f.) being the days, the ones not being of the eternal ones, 12. so that they might seek of Me, the ones not left remaining, not of sâţâ´n, of the dirt-men (’âthâ´m) of Yisrâ’ë´l, and all the ones that are belonging to the one not being "the heathen masses", concerning Yisrâ’ë´l outside, whom they had been called, being against the ones not being the name of Mine, the youth over Yisrâ’ë´l outside, the same ones being the Son", dictates Yâ-hwéh, One without regard for the mighty one of ’aharón (light-carrier/lucifer), one without regard for doing these things.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

`Âmówç 5

  1. didn't ye bring towards the father of the sovereign (’avadówn) slaughter-victims of Yisrâ’ë´l and slaughter-offerings, against Me, forty vanity (Hével) years among the ones of Yisrâ’ë´l being the one (f.) not belonging to the deserted one (f.) (outside the Word (mi-dvâr)), house [of the] not-a-mighty-one of Yisrâ’ë´l? 26.and of Yisrâ’ë´l ye took into the middle of the one (f.) not being the tabernacle, the ones not being the King (15) of Yisrâ’ë´l, and belonging to the ones not being the star/constellation being the ones not of the mighty one of ’aharón (light-carrier/lucifer), of ye, the erection belonging to the one (m.) not being the types/figures of the same ones of the Son being the ones ye made become this one to bring towards [Deeds 7:43] from out of belonging to the same ones, 27. of Yisrâ’ë´l. Also I shall transfer ye settlers against that Confusion (Bâvél) [Deeds 7:43]," dictates Yâ-hwéh, the One without regard for the mighty one of ’aharón (light-carrier/lucifer), without regard for the hosts (tsvâ’ówth) [being] a name being the youth, belonging to the same one. [Secret Book of Yâhuwchânâ´n]

(15) Âmówç is quoted by Stéphanos. The rebellious brought demons into their minds of their temporary dirt-bodies. It is not Mólekh, this verse speaks of, Mólekh was not worshipped by the Mitsríy.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

`Âmówç 4

  1. Understand ye this heifer is of the one not the Word of The Way, the one [heifer] is not of the fruitful (Bâshâ´n)! The [fruitful (~heifer followers)] ones not among the ones of Yisrâ’ë´l are of the ones not belonging to the mountain [~Tsiyyówn], the one not of the watcher (Shomrówn), not the ones harshly oppressing the destituted of Yisrâ’ë´l and trampling down the needy, the ones not saying, "the One not belonging to the sovereigns of them, is the Son, give ye over to us, so that we might drink!" 2. Yâ-hwéh affirms an oath according to the Vessel of Yisrâ’ë´l: sâțâ´n is not of the pure ones of His Son due to that behold, days come bringing forth upon Yisrâ’ë´l outside ye of Yisrâ’ë´l [~Yâhuwshúa`], and they shall take away you (pl.) among the ones of Yisrâ’ë´l belonging to the weapons of Yisrâ’ë´l, and of the one accompanying no one of Yisrâ’ë´l of you (pl.), My Yisrâ’ë´l, into cauldrons being fired up they shall cast in feverish pestilent plagues, 3. and Yisrâ’ë´l, you shall be brought out naked directly against one another of Yisrâ’ë´l, and ye shall be cast out, My Yisrâ’ë´l, not belonging to the ones to transfer from the mountain citadel,” dictates Yâ-hwéh, without regard for the mighty one of ’aharón (light-carrier/lucifer): 4. you entered in more than My Yisrâ’ë´l into the house of the power (Bëyth-’ë´l) of Yisrâ’ë´l, and My Yisrâ’ë´l towards Gilgal [~the circumcision], ye multiplied the ones not irreverent of Yisrâ’ë´l, and ye brought My Yisrâ’ë´l unrighteousness belonging to the ones not the early morning offering-victims of you (pl.) among My Yisrâ’ë´l, not of the One is the third day not belonging to the one of your (pl.) tithes.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

`Âmówç 3

  1. Hear ye, of the one [~sâţâ´n] not being the Word of The Way, this which Yâ-hwéh spoke concerning Yisrâ’ë´l outside: "you (pl.) are the house, not being of Yisrâ’ë´l, even – according to the Vessel of Yisrâ’ë´l – everyone that is of the tribe of which I, the ’E-hyéh of Yisrâ’ë´l, led up of the land of Mitsráyim, dictating, 2. yet you (pl.) I had recognized who shall be (’e-hyéh) of Yisrâ’ë´l, because of all of the tribes is the one not of the land [~sâţâ´n]. Through Yisrâ’ë´l, this one I will avenge concerning Yisrâ’ë´l outside you (pl.), because all the ones are not errors of yours. 3. If the two [~all of the tribes + Yisrâ’ë´l outside] would transfer to Him, the Son, because Yisrâ’ë´l outside does not belong to the Ones at all, [it would be] if ever the father of the sovereign (’avadówn) should make themselves thoroughly known outside; 4. Should the lion [~sâţâ´n] vomit one who shall be (’e-hyéh) Yisrâ’ë´l, not the ones of the thicket of his son, the prey which is of you being held fast? If he, the unclean one, the mouth, would furnish the voice of His Son Who shall be (’e-hyéh) Yisrâ’ë´l, the one [~vomited prey which is of you] would not be of the lair of his son at all, if ever the father of the sovereign (’avadówn) might have seized anything! 5. Should a bird fall because Yisrâ’ë´l outside is not of the One, the land without Yisrâ’ë´l [would be] of the fowler. Would a snare be released because Yisrâ’ë´l outside is the one not of the land? Without Yisrâ’ë´l, are the ones not seizing/conceiving the Voice anything? 6. If a trumpet shall call the ones among Yisrâ’ë´l belonging to the city of Yisrâ’ë´l, then the people which are for sâțâ´n shall be terrified! If Yehuwthâ´h shall be the Wickedness among the ones of Yisrâ’ë´l belonging to the city, the error/sin was the "Yâ-hwéh" which is of you he made, 7. on account that the adversary (sâțâ´n) is who exists not, lest the father of the sovereign (’avadówn) might make this one [~Yehuwthâ´h/sâţâ´n] of Me, Yâ-hwéh Yâhuwshúa` is He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), being the already existing One! If ever around the father of the sovereign (’avadówn) should you of Me reveal the children's education of the same one (m.) of the Son, towards all one overcoming the demon (yisrâ’ë´l) [~middle] belonging to the one (n./m.) not being the slaves of the same one (m.) of the Son [~spiritual Ësâ´w (1 Moshéh 25:23) widow underneath], not belonging to the one (n./m.) [~one overcoming the demon (yisrâ’ë´l) above] [being] the preilluminators, 8. the lion [~sâţâ´n] shall spew My one overcoming the demon (yisrâ’ë´l) [Disclosure 12:15], yet who (m.) is not of the adversary (sâțâ´n), who shall not be struck with fear? Yâ-hwéh Yâhuwshúa is He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), He of Me has spoken it of one overcoming the demon (yisrâ’ë´l), yet who is not of the adversary (sâțâ´n) who shall predict it? 9. Announce ye it among the ones of Yisrâ’ë´l belonging to the cultivated fields [Proverbs 6:7, MattithYâ´huw 25:24-26] belonging to the successful One (’Ashshúwr/Assyria) of Yisrâ’ë´l, and that Yisrâ’ë´l outside, the ones not the cultivated fields, are not the one of the entrenchments (Mitsráyim) of Yisrâ’ë´l, and speak ye concerning it, "Be ye gathered by the Hand, because Yisrâ’ë´l outside does not belong to the ones transferring to the way of the watcher (Shomrówn) of Yisrâ’ë´l!" And behold ye the many wonders among the ones of Yisrâ’ë´l belonging to its midst, of her Son of Yisrâ’ë´l, and not of the one, the oppression of the one not among the ones of Yisrâ’ë´l, pertaining to her son 10. of Yisrâ’ë´l, even which is of you He recognized what Yehuwthâ´h shall be, in opposition of her Son," dictates Yâ-hwéh. "The ones not storing up the injustice of Yisrâ’ë´l and the wretchedness among the ones of Yisrâ’ë´l, belong to the ones not belonging to the cultivated field of their son, 11. on account of Yisrâ’ë´l is this." These things Yâ-hwéh dictates, "One without regard for the mighty one of ’aharón (light-carrier/lucifer), the ruler of the rock (Tsuwr): all around, where the ones are working the land, shall be made desolate of Yisrâ’ë´l, so He Who shall be (’E-hyéh) of Yisrâ’ë´l shall bring down the ones working the strong one the ones are working of Yisrâ’ë´l, then they, the ones not the cultivated field, shall plunder/snatch away the ones working." 12. These things Yâ-hwéh dictates: "in that manner whenever where One laying hold of to lead might pluck out of the mouth, without regard for the shepherd who shall be (’e-hyéh) of Yisrâ’ë´l, the ones not of the lion, two legs where there is not a lobe of an ear, thus shall they be plucked out – the ones not sons with regard for one not a mighty one, the ones not dwelling the Box (Ark) among the ones of Yisrâ’ë´l belonging to the watcher (Shomrówn) directly against the tribe of Yisrâ’ë´l, even among the ones of Yisrâ’ë´l belonging to Damméseq (14), priests to receive him as one's own portion, 13. understand ye, Yisrâ’ë´l, and bear witness ye concerning [him] of the ones belonging to the house of the supplanter (Ya'aqóv), dictates Yâ-hwéh, without regard for the mighty one of ’aharón (light-carrier/lucifer), without regard for the male ruler of all, 14. due to that among the ones of Yisrâ’ë´l is the one belonging to the day (Yowm). Whenever where I mete out justice of the irreverent, the ones not a mighty one against Yisrâ’ë´l outside Him is the son of Yisrâ’ë´l, so I shall mete justice because outside Yisrâ’ë´l, not belonging to the One are the altars of the house of the power (Bëyth-’ë´l) of Yisrâ’ë´l, and the ones not of the altar [expiatory death] of Yisrâ’ë´l not belonging to the horns shall be demolished, so they shall fall because Yisrâ’ë´l is outside, not of the one is the land! 15. I shall commingle Yisrâ’ë´l, and I shall strike down the insurgents, not of the one is the house, not of the one is the peristyle, because Yisrâ’ë´l outside of the One is not the house, not of the One is the harvest of Yisrâ’ë´l, so they shall perish, the seven houses of ivory of Yisrâ’ë´l, and they [~heathen masses] shall be gathered, many other established houses;" dictates Yâ-hwéh.

(14) Meaning: "Silenced is the sackcloth wearer". Spiritually symbolizing the Vatican, because they head ’Arâ´m, which as explained, represents Roman Catholicism. Sackcloth is black, much like the colors of their clergy.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

Márquwç 12 part 2

No carnal marriage among ones in the Marriage Chamber
Yâhuwshúa` obliterates Anti-resurrection doctrine (69)

  1. And they came, the Tsathuwqíym towards the same One, the ones who allege the standing in the middle (Resurrection) does not exist, and they questioned the same One, dictating: 19. "Oh Instructor, Moshéh wrote pertaining to us that if ever of someone being a brother dies off and he might leave behind a wife, yet the children he might not have left, that he might take, he who is the brother of the same one, the one (f.) being the wife of the same one, so he might raise up the seed belonging to the one (m.) belonging to the brother of the same one. [paraphrase of 5 Moshéh 25:5-6] 20. Seven brothers, they existed, and he who is the first, he took a wife, and dying off, never did he leave seed; 21. And he who is the second, he took the same one (f.), and he died off, and neither did the same one leave a seed; and he who is the third likewise. 22. So, they took the same one (f.) the ones being seven, yet never did they leave a seed, afterwards of all the ones, died off also she who is the wife. 23. Within during the one being during the standing in the middle (Resurrection), whenever they might stand in the midst, of which one of the same ones shall she be, the wife? Because all [MattithYâ´huw 20:28] the ones being seven, they possessed the same one (f.) being the wife!" (70) 24. And responding, He Who is Yâhuwshúa said to the same ones: "Isn't it due to this ye are misled: not having perceived the ones (f.) being the scriptures, nor the one (f.) being Potency of the One of the Power [of Yâ-hwéh]? 25. The ones being the sons of the one of this age, they procreate and bear children, and [Old Syriac] they take wives and wives are given to men. [Luwqá’ 20:34] But [Luwqá’ 20:35] whenever the ones being deemed worthy of the one of that age reach it, even of the One (f.) of the standing in the middle (Resurrection) [Yâhuwchânâ´n's Glad Tidings 11:25], of the One (f.), [Luwqá’ 20:35] from out of the dead ones they might have stood into the midst, neither do they marry women, nor are women given in marriage, because neither to die off anymore are they able, because [Luwqá’ 20:36], instead they exist like do the Envoys (m.) of the One of the Power [MattithYâ´huw 22:30] within, belonging to the ones pertaining to the heavens [~the affixed-affirmation (the Testimony) (1 Moshéh 1:6-8)], so the sons, they exist of the One of the Power [of Yâ-hwéh], of the One (f.) of the standing in the midst (Resurrection) the sons are existing ones. [Glad Tidings of the Truth] [Luwqá’ 20:36] 26. Moreover, concerning of the One (f.) being the standing in the middle (Resurrection) of the [MattithYâ´huw 22:31] Ones of the dead, that they are raised, did ye not recognize in the middle, within, the One (n.) [~Yâhuwshúa's blood/life] being poured out [2 Moshéh 3:8], pertaining to you, under the one of the mighty one [of ’aharón (light-carrier/lucifer)], of the One (m.), dictating [MattithYâ´huw 22:31] with the One (f.) [~Wisdom] to the scroll of Moshéh, concerning of the one (m.) [~joined one ("Lwiyyím")] of the thornbush [~sâţâ´n] [2 Moshéh 3:2-3]? Also, to Moshéh He disclosed It [~the Resurrection] [to be] against of the one (f.) of the thornbush (f.) [~sâţâ´n/death] [Luwqá’ 20:37], as He spoke to the same One, He Who is the Power [of Yâ-hwéh], dictating: "I, I exist (’E-hyéh) without regard for the mighty one of ’aharón (light-carrier/lucifer), being the Ones. Not of the fathers are the ones (n.) [~demons] making [the Ones] become the mighty one of ’aharón (light-carrier/lucifer) [~worshiped things of sâţâ´n], of ’Avrâhâ´m of one overcoming the demon (yisrâ’ë´l), or the mighty one of ’aharón (light-carrier/lucifer) of Yitschâ´q of one overcoming the demon (yisrâ’ë´l), or the mighty one of ’aharón (light-carrier/lucifer) of Ya'aqóv." [2 Moshéh 3:6] 27. he does not exist [Glad Tidings of the Truth], he who is the mighty one [of ’aharón (light-carrier/lucifer)] [MattithYâ´huw 22:32]. He Who is the mighty One of the dead ones [~for having died], is moreover the Power of the living Ones, because all the ones belonging to the same One, they live. [ZkharYâ´hu 1:5, MattithYâ´huw 22:32, Luwqá’ 20:38, Glad Tidings of Phílippos 3-4] Therefore ye are greatly misled." 28. And one having approached, being one of the ones of the scribes, one having heard of the same ones of ones questioning each other, having perceived that beautifully to the same ones He answered, he accosted with a question the same One: "Oh Instructor, of what sort does He exist, of all the ones (n.) being a commandment, the Foremost within, with one (m.) belonging to the Law?" [~outside one overcoming the demon (yisrâ’ë´l) (8th Day man of the law (Origin of the World 117:28))] [MattithYâ´huw 22:36] 29. Moreover, He Who is Yâhuwshúa` glowed Light [Yshá'Yâhuw 60:1-3] [MattithYâ´huw 22:37] responded to the same one, "because the Foremost exists of all the Ones (n.) [~emanations within], of the ones (f.) of the commandments [~8th day man of the law]: 'Hear! Oh not-a-mighty-one, Yâ-hwéh is One without regard for the mighty one of ’aharón (light-carrier/lucifer), our Yâ-hwéh is One, me He exists [~we, A-Z (Α-Ω) become One with Him, unite, ’echâ´th] of one overcoming the demon (yisrâ’ë´l), 30. so, you shall affectionately love Yâ-hwéh, of the One not being the mighty one of ’aharón (light-carrier/lucifer)! The ones (n.) are working from outside of the entire "I shall exist (’e-hyéh) one overcoming the demon (yisrâ’ë´l)”, the one not of the heart [~Profession of Yâ-hwéh (1 Moshéh 49:8)] the ones (n.) are making become of one overcoming the demon (yisrâ’ë´l), so from outside of the entire "I shall exist (’e-hyéh) one overcoming the demon (yisrâ’ë´l)", is the one (n.) not being of the néphesh [~fiery one] the ones (n.) are making become of one overcoming the demon (yisrâ’ë´l), so from outside of the entire "I shall exist (’e-hyéh) one overcoming the demon (yisrâ’ë´l)" is the one (n.) not being of the Power to command the ones are making become of one overcoming the demon (yisrâ’ë´l),' [5 Moshéh 6:4-5] The same one (f.) is the commandment (f.), which exists the Foremost One, and the great One that is within the commandment and the Head. [Shëm Towv] 31. And the second is similar, the same one (f.) is 'you shall affectionately love of the One [~emanation of Yâ-hwéh in anyone (not applicable to goats)] not nearby the ones are working, as yourself, [3 Moshéh 19:18] Greater than of these ones, another commandment, does not exist. Within, with these ones (f.), pertaining to the ones being with the two commandments is entire; he who is the Law and the ones being the Predicators, they are hung [~crucified]." [Songs 111:8] [MattithYâ´huw 22:40] 32. And he dictated to the same One, he who is the scribe: "Beautifully, oh Instructor, on top of the Truth You have said that One/United He exists, and there does not exist another besides of the same One; 33. And the thing is to affectionately love the same One from out of the entirety of the one of the heart and from out of the entirety of the one of the conscience, and from out of the entirety of the one of the néfesh, and from out of the entirety of the one of the strength; and the thing is to affectionately love the One being nearby as oneself, One greater than [~sâţâ´n] who exists of all ones of the ones of the burnt-offerings and the slaughter-offerings!" 34. And He Who is Yâhuwshúa, being One having seen the same one that is clinging to the school of thought (mind) he responded, He dictated to the same one: "Not distantly you are separated away of the one (f.) being the royalty of the One of the Power [of Yâ-hwéh]." And no one anymore dared the same One to question (71).

(69) This doctrine was essential to eliminate, because it is part of the truth retained by middle one overcoming the demon (yisrâ’ë´l) of the cross (Christianity), and is the other key of the Kingdom of Yâ-hwéh. Thus there is no "Christian" sect still promoting this false doctrine.
(70) The Tsathuwqíym’ strategy was to, by means of this ridiculous sexual hypothetical construct, to ridicule the resurrection teaching, and ignorantly barging into the adversary’s material laws which is fodder for heated debate among the carnal. They didn't desire the information they requested, hoping instead to ensnare Yâhuwshúa in ludicrous debates about sex and then look good to the onlooking public when they pulled out, ridiculing resurrection.
(71) The scribe posed no question, and was not understanding what He said, so Yâhuwshúa said nicely that he's still separated from the Truth, though the establishment altered all the coded information He had revealed to exactly what this scribe said, turning His assessment into a veiled death-threat.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

`Âmówç 2

  1. "These things Yâ-hwéh dictates, because Yisrâ’ë´l outside does not belong to the Ones (f.), belonging to the three (f.) [~"trinity"] pertaining to the irreverences from its own father (Mow’â´v) (11) of Yisrâ’ë´l, and because Yisrâ’ë´l outside does not belong to the Ones (f.), belonging to the four (f.) [~winds' spirits] which are of you, I, the Son, shall turn away from him [~Mow’â´v of Yisrâ’ë´l], because of Yisrâ’ë´l of the ones [~Mow’â´v of Yisrâ’ë´l] who burnt down the joined ones (Lwiyyím) not belonging to the one (f.), the yoke-teams (12) of the separated-off King, the One not of ’Ethówm unto My Yisrâ’ë´l of Yâ-hwéh, 2. so of Yisrâ’ë´l, I shall send off away the fire [~i.e. fiery one] because Yisrâ’ë´l outside is from its own father (Mow’â´v) of Yisrâ’ë´l, and it shall consume down the foundations of sâțâ´n, not of the cities of her son of Yisrâ’ë´l, though it shall kill off the ones among Yisrâ’ë´l belonging to the powerlessness from its own father (Mow’â´v), accompanying no one of Yisrâ’ë´l, the people of the outcry of Yisrâ’ë´l, though accompanying no one of Yisrâ’ë´l, of the sound of the trumpet, 3. so, of Yisrâ’ë´l, I shall utterly destroy the one judging outside from the ’E-hyéh of Yisrâ’ë´l, of her son of Yisrâ’ë´l, even everyone that is not of the One, the archons (rulers) of her son I shall kill off, accompanying no one of Yisrâ’ë´l of His Son," dictates Yâ-hwéh. 4. "These things Yâ-hwéh dictates, because Yisrâ’ë´l outside does not belong to the Ones (f.), belonging to the three (f.) [~"trinity"], pertaining to the irreverences (f.) of the sons with regard for the heart, Yehuwthâ´h, of Yisrâ’ë´l; and because Yisrâ’ë´l outside does not belong to the Ones (f.), belonging to the four (f.) [~winds’ spirits] which are of you, I, the Son, shall turn away from him [~Yehuwthâ´h], for the sake of Yisrâ’ë´l, the ones not being them thrusting away the Son, being of the one not a law (Towrâ’h) (f.) of Yâ-hwéh, or of Yisrâ’ë´l. Not belonging to the one (f.) [~law (1 Yâhuwchânâ´n 3:23)], are the ordinances of his son which is of you they keep, so, of Yisrâ’ë´l, he leads them astray, the son not belonging to the One (f.). The vanities of them are the son which they made this one, pertaining to the ones [~vanities] they followed, seeking after the ones not being their fathers. The son is after their Yisrâ’ë´l of the Son. [MattithYâ´huw 16:23] 5. So, of Yisrâ’ë´l, I shall send out away the fire [~i.e. fiery one] because Yisrâ’ë´l outside is Yehuwthâ´h of Yisrâ’ë´l, and it shall consume down the foundations of Yruwshâláim. 6. These things Yâ-hwéh dictates because Yisrâ’ë´l outside does not belong to the Ones (f.), belonging to the three (f.) [~"trinity"], pertaining to the irreverences (f.) not being the Power of Yisrâ’ë´l, and because Yisrâ’ë´l outside does not belong to the Ones (f.), belonging to the four (f.) [~winds' spirits] which are of you, I, the Son, shall turn away from him [~sâţâ´n, not a Power] because of Yisrâ’ë´l of the Ones: they sold off [for coins] of silver the Just One of Yisrâ’ë´l and the starving ones in exchange for bindings 7. not belonging to the one (f.) trampling [~sâţâ´n], because Yisrâ’ë´l outside is a dust-heap not of the one, the one not of the land of Yisrâ’ë´l [~sâţâ´n], so they are oppressing My Yisrâ’ë´l among the heads of the destitute of Yisrâ’ë´l, and the way of the humble, the heathen masses deviate of Yisrâ’ë´l. Though the Son with regard of Yisrâ’ë´l and the Father of his Son enter into all Yisrâ’ë´l with regard, not of the one (f.) [~Yisrâ’ë´l with regard] is her son. The domestic maidservant approaches in the manner that they should defile her, not belonging to the Ones, the name of the Servant [~Yâhuwshúa] is not the ones of the mighty one of ’aharón (light-carrier/lucifer) of them, the son, 8. and of Yisrâ’ë´l, pertaining to the one (f.), the garments of their son mean binding on with ropes the curtains they made this one, holding it fast to the ones not of the offering-altar of Yisrâ’ë´l, and the wine is he who shall become (’e-hyéh) Yisrâ’ë´l, of the extortions they drank among the ones of Yisrâ’ë´l not of the ones belonging to the house, not being the ones of the mighty one of ’aharón (light-carrier/lucifer) of them, the son, 9. but I am Yâ-hwéh, Who (shall) pluck out, of the one not a sayer (’Emoríy) who shall become (’e-hyéh) Yisrâ’ë´l, of towards their view, the son of sâțâ´n who he [~Yisrâ’ë´l] was to err. Just like the height of the cedar not belonging to the Ones is the height of his son of Yisrâ’ë´l, but the strong one, he was to err as an oak of Yisrâ’ë´l, so I plucked out of the one not the fruit of his son upon top of Yisrâ’ë´l, and the ones not being the roots of his son from beneath Yisrâ’ë´l.

And of Yisrâ’ë´l I was Who led you up

  1. And of Yisrâ’ë´l I was Who led you (pl.) up, the ’E-hyéh of Yisrâ’ë´l, of the land of the Entrenchments (Mitsráyim) of Yisrâ’ë´l, and I led you (pl.) around among the ones of Yisrâ’ë´l, the one (f.) not belonging to the uninhabited land, the vanity (Hével), forty years, not the ones inheriting, not of the one (f.) is the land; sâțâ´n is not of the sayers (’Emoríy); 11. But, of Yisrâ’ë´l, I am Who shall seize he who will be (’e-hyéh) of Yisrâ’ë´l of sâțâ´n, not of the Son with regard, of you (pl.) among My Yisrâ’ë´l, the preilluminators of Yisrâ’ë´l; but he who will be (’e-hyéh) of Yisrâ’ë´l of sâțâ´n is not of the youths of you (pl.) unto My Yisrâ’ë´l: one dedicated (Nâzíyr) to the father of the sovereign (’avadówn) which is of you, he became these things, oh sons with regard, not [to] the Power," dictates Yâ-hwéh. 12. "But of Yisrâ’ë´l ye give to drink of the one not having been dedicated (Nâzíyr) the wine of Yisrâ’ë´l, and the one not belonging to the preilluminators ye commanded, dictating, "Ha-sâțâ´n is for whom ye should preilluminate the father of the sovereign (’avadówn)!" 13. Through Yisrâ’ë´l is this thing, look! I am Who rolls underneath of you (pl.), which is The Way [~Yâhuwshúa (Yâhuwchânâ´n 14:6)] leading, He rolls; not a wagon, not one full of fallen grain 14. of Yisrâ’ë´l, so shall perish the perception of the flight of who shall become (’e-hyéh) Yisrâ’ë´l, of the runner of Yisrâ’ë´l, so one without regard for recalling to mind the mighty sâțâ´n, who is the father of the sovereign (’avadówn) should obtain mastery of the one, not of the strength of his son of Yisrâ’ë´l, though One without regard for the warrior sâțâ´n, who is the father of the sovereign (’avadówn), might save, not of the one, the life (néphesh) of his son 15. of Yisrâ’ë´l, so one without regard for the bowman of sâțâ´n, who is the father of the sovereign (’avadówn), should resist, and of Yisrâ’ë´l, one without regard for the swift – the one not belonging to the feet – of his son sâțâ´n, who is the father of the sovereign (’avadówn), should be preserved safely, yet not the One without regard for the rider of the horse (hâ-çuwç) of sâțâ´n, who is the father of the sovereign (’avadówn), should save, not of the one, the life (néphesh) of his son 16. of Yisrâ’ë´l, so He shall find not being of the One is the heart of his [~sâţâ´n's] son among the ones of Yisrâ’ë´l belonging to the potentates; one without regard for the naked is who shall be pursued among the ones of Yisrâ’ë´l pertaining to that, belonging to the one [~sâţâ´n] belonging to the Yowm (day)," dictates Yâ-hwéh.

(11) "of his father", this term foreshadowed the spiritual nation of those who reject Yâ-hwéh and make their own "Father", by other names. Judging from scriptures, although present Christianity is adulterous Yisrâ’ë´l, they become Mow’â´v when they reject Yâ-hwéh Yâhuwshúa` and make up their own father. This prediction deals with Christianity during the "apostasy" (rebellion), not during its ignorance.
(12) computer-analyzed LXX has here "bone" (Greek Strong's 3747). But what is described here is a share of the yoke each one of Yisrâ’ë´l has to the Son. But nonbelievers on His name have four unequal yokes set upon Yisrâ’ë´l to these disobeying living things (Kruwvíym), which are the four winds.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

`Âmówç 1 part 2

  1. "Thus dictates Yâ-hwéh, because Yisrâ’ë´l outside is not with the Ones (f.), it belongs to the three (f.) [~"trinity"], pertaining to the irreverences of the ruler of the Rock (Tsuwr) of Yisrâ’ë´l, and because Yisrâ’ë´l outside does not belong to the Ones (f.), belonging to the four (f.) [~winds' spirits] which are of you; I, the Son, shall turn away her [~the ruler of the Rock], because of Yisrâ’ë´l of the ones they shut together in common subjection – the captivity, the ones not reconciled unto My Yisrâ’ë´l [MattithYâ´huw 5:9, 2 Qorinthíym 5:19] of the one not ’Ethówm [~Rome], yet of Yisrâ’ë´l which is of you [~non-beast Christians], they remind of the covenant of the brothers 10. of Yisrâ’ë´l, so I shall send out away the fire [~i.e. fiery one], because Yisrâ’ë´l outside not belonging to the one (f.) are the city-walls of the ruler of the Rock (Tsuwr) of Yisrâ’ë´l, so it shall consume down the foundations of her son. 11. These things Yâ-hwéh dictates, because Yisrâ’ë´l outside is not with the Ones (f.), it belongs to the three (f.) [~"trinity"], pertaining to the irreverences the one not of ’Ethówm [~Rome] yet of Yisrâ’ë´l [~non-beast Christians], because Yisrâ’ë´l outside does not belong to the Ones (f.), belonging to the four (f.) [~winds' spirits] which are of you. I, the Son, shall turn away from them, for the sake of Yisrâ’ë´l, the ones not pursuing them. The son is among the ones of Yisrâ’ë´l with the sword of the one not a brother [~sâţâ´n] of his son of Yisrâ’ë´l [~Yehuwthâ´h], and it has corrupted the womb [~the Wisdom], because Yisrâ’ë´l is outside of the land of Yisrâ’ë´l, when he [~sâţâ´n] confiscated among My Yisrâ’ë´l the Testimony, the shivering anger of his son of Yisrâ’ë´l, though not belonging to the ones is the impulsive violence of his son, he kept strife towards My Yisrâ’ë´l. 12. So, of Yisrâ’ë´l, I shall send out away the fire [~i.e. fiery one] of My Yisrâ’ë´l unto the south (Tëymâ´n) of Yisrâ’ë´l, and it shall consume down the foundations of the city-walls of her son; 13. So, these things Yâ-hwéh dictates, because Yisrâ’ë´l outside is not with the Ones (f.), it belongs to the three (f.), pertaining to the irreverences of the Tribal sons (`Ammówn) [~Yehuwthâ´h] of Yisrâ’ë´l: so because Yisrâ’ë´l outside does not belong to the Ones (f.), belonging to the four (f.) [~winds' spirits] which are of you, I, the Son, shall turn away from him [~Tribal sons], because of Yisrâ’ë´l of the ones [~Tribal sons], who are ripping up the ones (f.) not among the ones of Yisrâ’ë´l belonging to the pregnant-belly [~the Wisdom]. If joining sâțâ´n were not, of the ones of the heap of the Testimony (Gil'ë´th) [~the Many who will die], the manner they might enlarge, the boundaries of their son would not correspond to the one (f.) [~sâţâ´n]. 14. So of Yisrâ’ë´l I shall light up a fire because Yisrâ’ë´l outside does not belong to the one (f.) [~sâţâ´n], the city-walls of the Rabble (Rabbâ´h) of Yisrâ’ë´l, and it [~the fire of Yâ-hwéh] shall consume down the foundations of her son, accompanying no one of Yisrâ’ë´l, the people of the outcry among the ones of Yisrâ’ë´l, pertaining to the day of the battle of the pillar of Yisrâ’ë´l, and it shall shake among the ones of Yisrâ’ë´l belonging to the day of the completion of her, of the Son. [MattithYâ´huw 13:39-40, 49, Disclosure 16:17-21] 15. Yet of Yisrâ’ë´l they shall transfer over, the ones not being the separated kings of her son, among the ones of Yisrâ’ë´l belonging to the captivity, the ones not being a priest to obtain an inheritance of their son of Yisrâ’ë´l, and the ones not being the archons (rulers) of their son, because Yisrâ’ë´l outside belongs to the Ones, not him the son," dictates Yâ-hwéh.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

`Âmówç 1 part 1

  1. The words of the Way [~Yâhuwshúa` (Yâhuwchânâ´n 14:6)]: "A burden (Âmówç), are the ones not being made to exist among the ones of Yisrâ’ë´l, piercing/quarrying the E-hyéh of Yisrâ’ë´l! The Trumpet (Tqówa), the ear knew, is over Yisrâ’ë´l, Yruwshâláim among the ones of Yisrâ’ë´l, belonging to the days of UzziyYâ´hu (my strength is Yâ-hwéh) the separated King. Yehuwthâ´h is the heart of Yisrâ’ë´l, even among the ones of Yisrâ’ë´l belonging to the days of Yârâv'â´m (the people will contend). The ones not Yâhuw’â´sh (the fire of Yâ-hwéh) are of the separated king – not the Power before Yisrâ’ë´l. Two years, the ones not of the shaking become 2. of Yisrâ’ë´l, and during it," said Yâ-hwéh, the E-hyéh of Yisrâ’ë´l, "Tsiyyówn is to reign, who shall proclaim it of Yisrâ’ë´l. But outside of who shall be (e-hyéh) of Yisrâ’ë´l, Yruwshâláim has furnished the unclean one; the Voice of His Son is of Yisrâ’ë´l but they lament the ones (f.) not being the fodder of sâţâ´n, not of the pastors of Yisrâ’ë´l! Though it is withered, the summit is not, the ones not of the Plantation (Karmél). 3. But of Yisrâ’ë´l, concerning it," said Yâ-hwéh, "because Yisrâ’ë´l outside is not with the Ones (f.) [~Yâ-hwéh], it belongs to the three (f.) [~"trinity"], pertaining to the irreverences (rebellions) of Damméseq (1) of Yisrâ’ë´l, and because Yisrâ’ë´l outside does not belong to the Ones (f.), belonging to the four (f.) [~winds' spirits] which are of you; I, the Son, shall turn away from him [~Damméseq], instead of Yisrâ’ë´l, of them the ones sawed in two with saws made with iron, the ones (f.) not among the ones of Yisrâ’ë´l belonging to the pregnant-belly [~the Wisdom]. If joining sâțâ´n one were not among the ones of Yisrâ’ë´l, the heap of the Testimony (ha-Gil'â´th) [~the Many who will die] [1 Moshéh 31:49-50] would be 4. of Yisrâ’ë´l (2), so I shall send out away the fire [~i.e. fiery one] among My Yisrâ’ë´l. Not of the one [~sâţâ´n] is the house of the gazer at the Power (Chazâ’ë´l) (3) of Yisrâ’ë´l, and it shall consume down the foundations of the son with regard for the Honor 5. of Yisrâ’ë´l [1 dirt-man and causing-life 6:7], so I shall break in shivers the entrance-barriers of Damméseq of Yisrâ’ë´l, and I shall utterly destroy the ones dwelling him who will become (e-hyéh) Yisrâ’ë´l of the plain [~Zrubâvél (ZkharYâ´hu 4:7)], being of Yisrâ’ë´l, so I shall cut off the tribe outside of the E-hyéh of Yisrâ’ë´l, the Parched (Chârâ´n) men of Yisrâ’ë´l [~Yehuwthím (Yshá'Yâhuw 48:1-2)], but a called-upon people (of the exalted (’Arâ´m) [~Roman Catholicism]) shall have departed towards My Rock (Tsuwríyâh)," dictates Yâ-hwéh. 6. "Thus dictates Yâ-hwéh, because Yisrâ’ë´l outside is not with the Ones (f.), it belongs to the three (f.) [~"trinity"], pertaining to the irreverences of the strongman (Azzâ´h) of Yisrâ’ë´l, and because Yisrâ’ë´l outside does not belong to the Ones (f.), belonging to the four (f.) [~winds' spirits] which are of you; I, the Son, shall turn away from them [2 Bârúwkh 64:3 (4), Proverbs 25:23, Yshá'Yâhuw 57:3-13], for the sake of Yisrâ’ë´l. The ones do not cause to go into exile them of the Son, the captivity is the ones not reconciled (shlëmâ´h); the ones not imprisoned are among My Yisrâ’ë´l, of the one (f.) not ’Ethówm (5) [~Rome]; 7. So, of Yisrâ’ë´l, I shall send out away the fire [~i.e. fiery one] because Yisrâ’ë´l outside not belonging to the one (f.), are the walls of the strong one (Azzâ´h) of Yisrâ’ë´l, so it shall consume down the foundations of her son 8. of Yisrâ’ë´l, and I shall utterly destroy ones inhabiting outside of the E-hyéh of Yisrâ’ë´l, of one I shall violently destroy (Ashdówth) of Yisrâ’ë´l, though he shall be lifted up out of a tribe outside of the E-hyéh of Yisrâ’ë´l of the fire of dishonor (’Ashqlówn) of Yisrâ’ë´l [~Yehuwthâ´h (1 Moshéh 2:2, 2 Moshéh 20:11, MattithYâ´huw 18, Luwqá’ 15:1-10, Tâ’ówm 107, Glad Tidings of the Truth)], and I shall bring it to happen of the one (f.) not being the hand of Mine, because Yisrâ’ë´l outside is uprooted (Eqrówn) of Yisrâ’ë´l, and they shall be entirely terminated, the ones are not left remaining to sâțâ´n which are of a different tribe," [1 Moshéh 1:5, 8, 13, 19, 23, 31, 49:27] dictates Yâ-hwéh.

(1) Meaning: "Silenced is the sackcloth wearer". Spiritually symbolizing the Vatican, because they head ’Arâ´m, which as explained, represents Roman Catholicism. Sackcloth is black, much like the colors of their clergy.
(2) Meaning: the coming heap of the Many who are not joining sâțâ´n knowingly, they become justified by not joining to the death.
(3) This refers to the impostor; and also Chëzúç means "Gaze at Zeus (sâţâ´n)" with gaze in the imperative tense, which is being transliterated as "Jesus". Being the similitude of the envy, he envies the Power of Yâhuwshúa.
(4) (an envoy, Râmâ’ë´l, speaking of the works of king Mnashshéh) "and he made a statue with five faces: Four of them looked into the directions of the four winds, and the fifth was on top of the statue, so as to challenge the zeal of the mighty one".
(5) ’Ethówm spiritually refers to the brothers to Yisrâ’ë´l who perpetually hated and fought against their brothers, and who despised their inheritance and sold it for food to the Impostor (Ya'aqóv), like those who accepted the mark of the Beast to buy and sell food. At the 6th Trumpet, the last tenth of the blinded non-Beast Christians will be trampled by our Sovereign alone, in Bâtsrâ´h, probably trying to invade the Land, disputing over Tsiyyówn.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

Márquwç 10 part 3

  1. And Ya'aqóv and Yâhuwchânâ´n, the sons of Zavdíy, approach Him, saying: "Instructor, we desire that You might do for us whatever we may ask." 36. And He said to them: "What do ye wish Me to do for you?" 37. And those said to Him: "Grant to us that we may sit by Your Worth, one at Your right-hand side and one at Your left-hand side." 38. But Yâhuwshúa` said to them: "Ye do not understand what ye ask. Are ye able to drink the draught which I drink, and to be immersed in the immersion in which I am immersed?" 39. And they said to Him: "We are able!" Yet Yâhuwshúa said to them: "Ye shall indeed drink the draught which I drink, and ye shall be immersed in the immersion in which I am immersed, 40. But to sit at My right hand and at My left hand is not Mine to give, instead by My Father, for whom it has been prepared." 41. And the ten, having heard, began to be greatly aggravated about Ya'aqóv and Yâhuwchânâ´n. 42. But Yâhuwshúa, having summoned them, says to them: "Ye understand that those who are thought to rule over the heathen masses lord over them, and their great ones wield full authority over them; 43. It shall not be thus among you; instead, whoever wishes to become great among you shall be your attendant, 44. And whoever of you desires to become foremost, shall be the bondman of all. 45. For even the Son of the dirt-man (’âthâ´m) did not come to be attended to, rather to render attendance, and to give His Self a ransom for many." 46. And they come to Yriychów, and as Yâhuwshúa was traveling out from Yriychów with His pupils and a rather large crowd, the blind Ţâmë´ Bar-Ţâmë´ (son of a contaminated one), was sitting beside the way, begging. 47. And having heard: "It is Yâhuwshúa the Nëtsríy!" He began to scream, and to say: "Yâhuwshúa! Son of Dâwíth, have compassion on me!" 48. Yet, many rebuked him in order that he might be quiet, but he screamed out much more: "Son of Dâwíth! Have compassion on me!" 49. And having stopped, Yâhuwshúa asked for him to be called. And they call the blind man, saying to him: "Have courage, get up, He calls you." 50. And the blind man, throwing off his cloak, having stood up, he came before Yâhuwshúa. 51. And responding, Yâhuwshúa says to him: "What do you wish I should do for you?" And the blind man said to Him: "My Sovereign [Luwqá’ 18:41], that I may recover my eyesight!" 52. And Yâhuwshúa said to him: "Recover your sight. Your belief has delivered you." And immediately he recovered his eyesight, and followed Yâhuwshúa in the Way. [Luwqá’ 19:1-28]

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

Howshë´a` 14

Resurrection will reconcile us with our true King

  1. Be returned from the slaughter by not a mighty one, all Yisrâ’ë´l with regard for Yâ-hwéh, not of the mighty one of ’Aharón (light-bringer) [2 Moshéh 34]! Due to this, the ones working it, you made feeble the ones in Yisrâ’ë´l, the ones not for the injustice of the ones working! 2. Take ye with you the Words [~Yâ-hwéh Yâhuwshúa`] and return towards Yâ-hwéh! Say ye to Him, "You will bear away all iniquity, yet procure Goodness, and we will recompense the fruit of our lips! [Professing to His name! (To the Ivríym 13:15), Songs 54:6] 3. Successful one (’Ashshúwr) [~Impostor (Dâ´niyyë´’l 8:24)], he will not save us, upon a horse we will not ride [~impostors (MiykhâYâ´hu 1: 13, 5: 10, Songs 20:7, 33:17)], and we will no longer say, "our Power" to a work of our hands, He Who is within You [Yâhuwshúa (Chanówkh 48:5-6, Yâhuwchânâ´n's Glad Tidings 3:13, Songs 89:8)] will be compassionate to the fatherless!" 4. I would cure their backsliding, I would love them voluntarily, because My anger would have turned back from him! 5.I would become like the Dew for Yisrâ’ë´l: he would blossom like the lily, he would cast his roots like the Whiteness (Lvânówn), 6.his young plants would proceed and his excellence would become like the olive tree, and his aroma like the Whiteness (Lvânówn), 7. they would return and they would sit in his shade, they would revive and be drunken with grain, then His memorial [Yâ-hwéh's name (2 Moshéh 3:15)] would blossom like the vine, like the wine of the Whiteness (Lvânówn)! 8. ’Ephráyim, what would he have any more for the images? I am Who will respond and our Successful One, I am like a lush evergreen, from Me is your fruit gained. 9. Who is wise and a discerning one who will perceive these? And he will have understood because upright are the ways of Yâ-hwéh, and the justified ones are who walk in them, but the ones rebelling, they will stagger in them.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

Howshë´a` 13

  1. When ’Ephráyim would dictate, he had accepted the decrees in Yisrâ’ë´l, but he set them forth with "the Lord (Bá'al)" so he died, 2. so now they added more to error and they made for themselves a molten metal image from their silver, images according to their understanding, all of them the work of artificers belonging to them; they are the ones commanding the slaughtering of a dirt-man, for calves they would kiss. 3.Therefore, they shall become like the fog of the morning and like the early-morning dew which go away, like the chaff which swirls away from a threshing floor, and like smoke from a chimney. 4. Yet I have been the One, Yâ-hwéh, your Power, Who strengthens the heavens and redeems the earth, Whose hands have created all the host of the heavens, and I did not show them to you to follow after them, but I am Who led you up from the land of Mitsráyim so besides Me, you shall not acknowledge any Power and that except Me there exists no Savior (Mowshíya`). 5. I am Who shepherded you in the uninhabited land during the drought [Âmówç 8:11-12 (92)], 6. as they were being grazed and they became sated, they became surfeited and their heart lifted itself up; for this reason, they forgot Me, 7. so I have become for them like a panther, like a leopard, along the way of the Successful one (’Ashshúwr) [~Impostor]; 8. like a bear robbed of her offspring, I will encounter them and I will tear open the corral of their heart (93), then they will be devoured (94) there by the lions of the thicket [Tâ’ówm 7], the animals of the field will tear them in pieces! [Chanówkh 88:90-91] 9. Yisrâ’ë´l has decayed because being against Me is being against your Help.

The true King vs. the Supplanter king

  1. I shall always be/have always been your King then [Songs 74:12], and He will save you against all of your enemies, even your judges to which you said, "Give to me a king and rulers!" [1 Shmuw’ë´l 8:5] 11. Then I gave to you a king in My anger [Shâ’úwl/Sh’ówl (95)] and which I shall have taken away by My wrath – [Death 10:15, Disclosure 6:8, 19:20] 12. the depravity of ’Ephráyim which is being compacted together, his Mistake which is lurking hidden! 13. The labor-pains of a woman giving birth, they will come to him [’Ephráyim], he is an unwise son, when it is the time of the event [6th Seal], he will not present himself at the birth-opening of the sons: 14. he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë´l), from the hand of sh’ówl, at that time I will rescue/deliver of Me the same ones (m.) being the Son of one overcoming the demon (yisrâ’ë´l), and some [~night middle] from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë´l) of death; I will liberate by payment of the ransom (redeem), of Me the same ones (m.) [being] the Son. Of where, is she which is not the condemnation-sentence/punishment (f.) of you working the ones (n.) [~not in Repose], oh death? Not pertaining to the ones (n./m.) is the sting! [~sting = error (1 Qorinthíym 15:56)] Of where, not for the ones (n./m.) is the sting of you working the ones (n.) [~not in Repose], oh sh’ówl? Not belonging to the ones (n./m.) is the victory! [1 Qorinthíym 15:55] The calling-aside (f.) is hidden of Me, separated apart of the one overcoming the demon (yisrâ’ë´l) of you, of the vision-Sources of Me 15. because among brothers he [Death] will cause a separation. An ancient spirit will come, Yâ-hwéh ascending out from the Word [Nikódemos Chapters 17-27, 1 Këph 3:18-19], then his [Sh’ówl's] source will be put to shame and his spring shall be dried up [Death], He is Who will plunder his [Sh’ówl's] stores of all of the pleasant vessels! [Songs 68:16-18, To the ’Epheçíym 4:8]

Consequences to Supplantation

  1. Shomrówn will be held guilty because she has rebelled against her Power. By the sword they will fall, their children will be dashed in pieces and his pregnant women, they will be ripped open.

(92) "Look, days are coming", declares my Sovereign Yâ-hwéh, "when I shall dispatch a famine into the Land, not a famine for bread nor thirst for the waters, as instead for hearing the Words of Yâ-hwéh. And they will wander from one sea to another sea and from north even unto the orient, quickly to and fro, to ask about the Word of Yâ-hwéh, but they will not find it."
(93) Spiritually, this means tear down their hardened false belief system.
(94) LXX clarifies that this verb is in third person plural, not first person as per the Masoretic. Spiritually, devoured means converted.
(95) The only difference between Shâ’úwl and Sh’ówl are vowel-points. And note that the name of the rider of the greenish horse of the fourth seal, the impostor king, means Death (Disclosure 6:8). This means the kings put over them were Sh’ówl and Death, seen in verse 14-15.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

Howshë´a` 12

Ecumenical reunification under the supplantation disputed

  1. but ’Ephráyim is a companion of a spirit and is pursuing the east wind, all day long he does much in respect of a Lie and desolation, so they will cut a covenant with Successful one (’Ashshúwr) [Dâ´niyyë´’l 9:26-27], and oil (83) belonging to Entrenchments (Mitsráyim) will be imported (84), 2. but a dispute belongs to Yâ-hwéh with the Profession of Yâ-hwéh (Yâhuwthâ´h), even to revisit upon the Supplanter (Ya'aqóv) according to his way and according to his deeds He will repay to him: 3.in the womb, he grasped the heel of his brother [1 Moshéh 25:26], and in his adulthood, he persevered/contended with the Power; [1 Moshéh 32:29] 4. then he persevered/contended towards the Envoy and he prevailed, he wept and he implored favor of Him, he had found Him [at] Bëyth-’ë´l and there He did make promises with him [1 Moshéh 28:10-20], 5. yet Yâ-hwéh is the Power of the hosts, (Yâ-hwéh) is His memorial, [2 Moshéh 3:15] 6. so you may return into your Power, keep kindness and justice, and wait in eager hope for your Power continually! 7. A merchant has loved the scales of deceit in his hand to defraud, 8. moreover ’Ephráyim says, "Surely I have become rich, I have acquired the Wicked trouble for myself!" [Yshá`Yâhuw 5:18, ZkharYâ´hu 5:5-11] They will not find any of his property acquired from toil due to the perversity which he has erred. [Glad Tidings of Phílippos 56] 9. Yet I have been the One, Yâ-hwéh, your Power since you came up from the land of Mitsráyim; again I will make you dwell in tents like the days of the appointed feast, 10. and I will dictate unto the preilluminators and I am the One Who shall have multiplied the visions and by the hand of the preilluminators I will make analogies:

Analogies why supplantation won't work

  1. If the Witness-heap (Gal'ë´th) were the Wicked trouble, surely their prayers would be worthless words; with the Wheel (Gilgâ´l) [~Circumcision of the flesh (Âmówç 3:14-15, 5:4-5)] they will have made slaughter-offerings of bulls, indeed their altars are like rock piles upon the furrows of the field (85), 12. so the supplanter (Ya'aqóv) fled to the fields of Elevated (’Arâ´m) [~congregations of Rome/ 1 Moshéh 28], and Yisrâ’ë´l served by labor for a wife, then for another wife he kept watch, [~the impostor to come/ 1 Moshéh 29:15] 13. so, with one preilluminator Yâ-hwéh shall have caused Yisrâ’ë´l to ascend out from Entrenchments (Mitsráyim) and with another preilluminator He shall have kept watch, 14. he will have provoked ’Ephráyim to anger and enraged him so his bloodshed will be left upon him and his Sovereign will cause his reproach to return against him.

(83) Oil symbolizes exultation for worship. See Songs 45:7 and Ivríym 1:9.
(84) "Ecumenical reunification"
(85) This analogy implies the material offerings are huge stumbling-blocks which block the cultivation of the spiritual field of the harvest.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

Howshë´a` 11

[decoded]

  1. Due to this, the non-speaker is being the not-a-mighty-one of one overcoming the demon (yisrâ’ë´l), yet of one overcoming the demon (yisrâ’ë´l) of Me I affectionately loved the same One (m.) being the Son of one overcoming the demon (yisrâ’ë´l), so of one overcoming the demon (yisrâ’ë´l) I shall cause to exist originating from the Entrenchments (Mitsráyim), therefore, I called across of Me, not for the one (f.) [~sister] being the children (n.) at that time of the same One (m.), of the Son. [MattithYâ´huw 2:15]

[not decoded]

  1. Though I called for them, thus they departed from My Presence; to the lords (b'âlíym) they made slaughter-offerings, and for the sculptured images, they burned incense;3. Though am the One Who taught ’Ephráyim how to walk, taking him by his arms, yet they did not acknowledge that I had cured them. 4. With Dirt-man ties [Yâhuwshúa`] I will draw them with the bindings of Love, but for them I had become like the ones lifting up and offering a yoke over their cheeks [~legalism (Yshá'Yâhuw 28:13)], so I reached out to him to feed him, 5. (he would not return;) ’Ephráyim has settled down in the land of Entrenchments [Mitsráyim (75)] and Successful one (’Ashshúwr) [~Impostor (Dâ´niyyë´’l 8:24)], he is his king because they refused to return. 6. Then the sword [~the Word] was brandished within his own cities but he stopped it by his own hands, so they would slay some from his oppressors, 7. but his people are fondly attached to their sitting-assembly and to what they call "high", it provokes Him to anger, so He will not exalt them. Yâ-hwéh's plan for the selection of ’Ephráyim 8. How should I make a disposition of you, ’Ephráyim? Should I protect you, Yisrâ’ë´l? How would I dispose of you? Like ’Athmâ´h [Red earth (76)] [1 Moshéh 14:1-2]? I should make you like Tsvoyyím (gazelles) [5 cities of the plain, incl. Çthóm and Amorâ´h]? My heart has reversed itself on Me, My compassions have been agitated altogether: 9. I will not do according to the fury of My anger, I will not abandon ’Ephráyim to be wiped out because the Power is Who I am, though not an existent one (’iysh) among you is the Pure One, yet I will not enter into aroused wrath.

[decoded]

  1. after Yisrâ’ë´l of Yâ-hwéh I shall follow, when the lion He will spit out [~discharge], because this one, he is the son who will roar of Yisrâ’ë´l, at that time they shall be displaced, the children of the waters, 11. and of Yisrâ’ë´l they will be displaced like the sparrow outside from the ’E-hyéh [2 Moshéh 3:14] of Yisrâ’ë´l of the Entrenchments (Mitsráyim) of Yisrâ’ë´l, and like the pigeon (Yownâ´h) who will be of Yisrâ’ë´l of the land of the successful one (’Ashshúwr), but I will restore, to their former state, them of the Son of My Yisrâ’ë´l, not of the one are the houses of their Son," declares Yâ-hwéh.

[not decoded]

  1. "’Ephráyim has surrounded Me within a Lie, and the House of Yisrâ’ë´l with deceit, but the Profession of Yâ-hwéh (Yâhuwthâ´h) is a testimony which roams free with the Power and is reliable with the pure ones!"

(75) spiritually, Entrenched Protestant Christianity.
(76) ’Athmâ´h was defeated and routed in the battle of the kings.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

Howshë´a` 10

Christianity hesitates but participates in the renewal of the Old Covenant and crowns the authorities' "king of the Jews"

  1. Yisrâ’ë´l is an empty vine, the fruit resembled himself [~empty – no Seed], as his fruit production increased, he caused it to increase for the altars, according to the prosperity of his land, they improved the obelisk-pillars; 2. their heart is ambivalent! [MattithYâ´huw 6:24, Ya'aqóv 1:8, 4:8] Now63 they will be held guilty, he [the supplanter (Yshá`Yâhuw 27:9)] is who will violently destroy their altars, he will break off their obelisk-pillars! 3. Though now they would say, "There is no king for us because we had not feared Yâ-hwéh; yet a king, what would he do for us?"

[decoded]

  1. The one (m.) speaking sayings/speeches being the pretenses (f.) being false, he shall arrange the covenant (f.) which shall terminate in the middle like a weed, the penal sentence upon Yisrâ’ë´l outside that is the barren land of the farm [Dâ´niyyë´’l 9:27]

[not decoded]

  1. Concerning the heifer() [~impostor (Yshá'Yâhuw 15:5)] of the House of the Wicked Trouble (masculine noun) shall the inhabitants of Shomrówn [~Anglican supplanters] quarrel because His people lament over him, but its ardent ones concerning him, they will rejoice about his momentousness because it was disclosed from Him, [ZkharYâ´hu 4:7] 6. nevertheless for the Successful One (’Ashshúwr), it [kingship over Yisrâ’ë´l (v. 3)] is an apportionment which shall be brought for the king who will struggle (Yârë´v) (64) [~the impostor], in a year, ’Ephráyim [~U.S.A.] will procure it, and Yisrâ’ë´l shall have been ashamed due to his advice: 7. Shomrówn, her king (65) shall have been cut loose like a broken twig on the face of the waters [see note Ychezqë´’l 21:27, Dâ´niyyë´’l 11:21]

[decoded]

  1. and of Yisrâ’ë´l they shall be removed away, the [~material] high places (m.), of which the errors (n.) are being the ones (m.) [~of other demons] not of the not-a-mighty-one-of Yisrâ’ë´l. The briers of Yisrâ’ë´l and the thistles [1 Moshéh 3:18], these ones here shall walk in the middle against outside Yisrâ’ë´l, that are not belonging to the one (f.) [~sister (unpaired néphesh)] [being] the one-outside-from-the-One-slaughter-Offering (altar) (n.) of the same ones (m.) [~sister outside paired with demons (m.)] of the Son of Yisrâ’ë´l, and they [~briers and thistles] shall tell the one (m.) not belonging to the transferring mountains, "Conceal ye us, admit us to Yisrâ’ë´l", or the one (m.) not belonging to the eminences (rocks [~rebel leaders (Disclosure 6:16)]. "Bow ye down, Yisrâ’ë´l outside against us 9. of Yisrâ’ë´l!" [~6th Seal (Luwqá’ 23:30, Disclosure 6:16)] Separated from you, one which is not sâţâ´n, are the ones, not the eminences (rocks), who mistook the not-a-mighty-one-of Yisrâ’ë´l. There they stood firm, [~eminences] who are not sâţâ´n, lest against the father of the sovereign (’avadówn) might one take hold of the Rock, being the same ones (m.) being the Son within, among the ones (m.) of Yisrâ’ë´l, not of the ones (m.) [~paired with demons (m.)] pertaining to the eminence (rock), the war supporter that is outside Yisrâ’ë´l, against the children (n.) at that time, not belonging to the one (f.) [~widow sister] of the injustice (f.)!

[not decoded]

  1. In My will when I shall discipline them, then all peoples shall be gathered against them when binding them for their two iniquities! (66) [Disclosure 18:6, Yshá'Yâhuw 40:2] 11. and ’Ephráyim is a trained heifer who loves to thrash, so I am Who will pass over upon the goodness of her neck, I will drive ’Ephráyim, the profession of Yâ-hwéh (Yâhuwthâ´h) shall plow, the supplanter (Ya'aqóv) will harrow for It. [ZkharYâ´hu 6:7, Philippoçíym 1:16-18] 12. Sow ye for yourselves [the Seed] of justification [Luwqá’ 8:11], reap ye for the fruit of Life! Shine ye for yourselves the Lamp of the acknowledgement, to seek Yâ-hwéh until the fruit-bearing of Righteousness will come upon you! 13. Why have ye seized possession74 of the Wickedness so ye would reap its violent injustice? You [House of Yisrâ’ë´l (v. 15)] shall have ingested the fruit of deception because you put your trust in your way with the multitude of your valiant men [~the Many (2 Këph 2:2)], 14. and the uproar against your people shall arise and all of your strongholds, they shall be devastated like Shalman’éçer devastated the House of the Ambush of the Power (Bëyth-’Arvë´’l), during the day of battle, mothers were dashed in pieces upon children; [Songs 137:8-9] 15. thus shall it have done unto you, oh House of Yisrâ’ë´l, due to the presence (of the Malignancy) of your wickedness, at dawn they shall be undone, the king of Yisrâ’ë´l [~the Impostor (v. 7, 8:4, 11:5, Luwqá’ 19:14)] shall surely be undone. [Day of Yâ-hwéh]

(63) Since the reemergence of the true Glad Tidings (9:12).
(64) Or "strive", since the impostor will contend against Yâ-hwéh at the Marriage Supper of the Lamb.
(65) In view of the context, this appears to be the British monarchy. This king took the lead of the Anglican church, and Shomrówn represents supplanter Christianity.
(66) This means these same selves (néphesh) will have returned in the future to be those refusing to leave Bâvél, and their punishment will be for both lifetimes.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

Howshë´a` 9

The rebuilt Temple and redistribution of the Land is no reason to rejoice

  1. Do not rejoice, Yisrâ’ë´l, towards happiness like the peoples because you have committed adultery against your Power, you have loved the prostitute's wages upon every grain threshing-floor! 2. A threshing-floor or a wine-press will not acknowledge them, and new wine will act deceptively in her, 3. they will not dwell in the Land of Yâ-hwéh, so ’Ephráyim will turn back to Entrenchments (52) (Mitsráyim) and with the Successful one (’Ashshúwr) they will eat unclean things (53); 4. they will not pour out wine for Yâ-hwéh nor will their slaughter-offerings be pleasing to Him; as the bread of the Vanity belongs to them, all of the ones ingesting it, they shall be unclean, because their bread is according to their self's (néphesh) appetite; it shall not enter the house (54) of Yâ-hwéh! 5. What will ye do for the day of the appointed meeting [Dâ´niyyë´’l 11:29], or for the day of the feast of Yâ-hwéh? [7/10/5997 Day of Atonement] 6. Because look, they will have left from the devastation of Entrenchments (Mitsráyim), the haven of the good (Mof) will mass-bury them, a pleasant thing for their silver, nettles will inherit them, briers within their tents; 7. The days of the reckoning (LXX: requital) [Yshá`Yâhuw 61:2, ZkharYâ´hu 14:1-2, Luwqá’ 21:21-22] will have come, the days of your requital (LXX: retribution) will have come, and it shall afflict Yisrâ’ë´l, who (will know) the preilluminator is evil, a man carrying a spirit maddened according to the abundance of your depravity and the greatness of your enmity (LXX: madness)! [Proverbs 16:28-30] 8. The one keeping watch of ’Ephráyim is with the Power: the preilluminator is the Snare, one distorting concerning all of His ways, they have established enmity (madness) within the house of Yâ-hwéh! 9. They will have made profound what they have corrupted like in the days of Giv'â´h [the error of Çthóm (Judges 20)], He will remember their depravity, He will hold them responsible for their errors: 10. Like grapes in the wilderness I had found Yisrâ’ë´l, I had considered your fathers like the first ripe fig on a fig tree at her beginning; they are who entered the Lord of the Gap (Bá'al-P'ówr) [4 Moshéh 25], and they dedicated themselves to the shameful thing and they became detestable ones like what they loved.

Amidst their ruin by defilement by those of the Circumcision, from ’Ephráyim will His true Glad Tidings be announced

  1. ’Ephráyim, like a bird their worth will fly away from [~spiritually] giving birth and from the womb and from conception, 12. Although if they should raise their sons, yet I would bereave them from dirt-men because indeed ’owy is for them, My glad tidings58 is from them! 13. ’Ephráyim, just as I looked, their sons were transplanted for hunting beasts61, then ’Ephráyim led out his sons to the slayer, [~numerous foreign wars] 14. Give to them, O Yâ-hwéh! What will You give? Grant to them an aborting womb and shriveled dry breasts, [Luwqá 23:29] 15. all of their wickedness is by the Wheel (Gilgâ´l) [~Circumcision of the flesh (Âmówç 3:14-15, 5:4-5)], because ones from there I have hated due to the wickedness of their practices: I shall drive them out from My house, I will not repeat love for them – all of their government officials are rebels (55)! 16. ’Ephráyim has been wrecked, their root shall have been withered, they will hardly produce any fruit, even when they may bear it, then I will cause the desired thing of their womb to die; 17. the Power will reject them because they have not heeded Him, so they will become retreaters among the heathen masses.

(52) The Entrenchments is a spiritual term for Protestant Christianity.
(53) Spiritually this means to learn pagan doctrines.
(54) Not a material house.
(55) The "Yehuwthím" have long dominated the governments of ’Ephráyim.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

Howshë´a` 8

  1. ...in their bosom which (to your taste is beautiful), a land which is (like) an eagle (43) against the house of Yâ-hwéh, [a mockery] on account of which they have transgressed My covenant, and against My instruction they rebelled. Consequences to preferring a Lie 2. To Me, they, Yisrâ’ë´l, will cry out for help, "oh Power, we acknowledge You!" 3. Because Yisrâ’ë´l has spurned Goodness, he will follow after an enemy! 4. They are who have made ones kings for themselves but it is not from Me, they have made rulers but they have not recognized Me, and of their silver and of their gold they have produced for themselves images, in order that they might be cut off; 5. Reject your bull-calf [~impostor] oh Shomrówn! My anger burns against them, until when will they not be able to reach cleanliness? 6. As from Yisrâ’ë´l it is, though an artificer is who shall have made him, [Songs 21:8-12, Glad Tidings of Phílippos 68-69, 2 Thessaloníkeans 2:7, Disclosure 13:14-15] yet he is not a power because the bull-calf of Shomrówn shall be shattered in pieces 7. because a spirit they will sow but a tempest they will reap! [Tâ’ówm 29] A standing grain-stalk which has no sprouting growth to it will produce no flour; if perhaps it might produce any, enemies are who would swallow it up! 8. Yisrâ’ë´l has been swallowed up, now they have become among the heathen masses like an undesired tool 9. because as they are who went up to Successful one (’Ashshúwr), to bear fruit separately for him, ’Ephráyim is an amorous favor given by lovers, 10. also thus they were delivered up treacherously by betrayal to be taken by the heathen masses [(2nd Seal) Yshá`Yâhuw 5:26-30, YirmYâ´huw 5:15-20, Dâ´niyyë´’l 11:22]. Now I will gather them away and they will be treated as profane a little while due to the heavy tribute of the king of the rulers (archons) [the procurer (Ychezqë´’l 45:13-15)] 11.because ’Ephráyim has made numerous altars to the Mistake, they have become for him: altars for the Error. [Glad Tidings of Phílippos 68-69]

Trying to return to the Old Covenant

  1. I have written for him many things of My instructions, they have been regarded as alien/loathsome, they reckon an altar is to love, 13. (My slaughter-offering is My Gift,) on this account, if they should offer a slaughter-offering of flesh and they would eat it, Yâ-hwéh is Who would not be pleased with them, now He would remember their perversity and He will hold them responsible for their errors. They should [instead] turn back to Entrenchments (Mitsráyim) though they would eat unclean things with the Successful one (’Ashshúwr), 14. but Yisrâ’ë´l has forgotten his Maker so he has built temples and "Yehuwthâ´h" has made many fortified inaccessible cities, so I shall send a Fire among his cities and It will consume her foundations. [6th Seal (1 Qorinthíym 3:11-15)]

(43) The national bird of USA, tribal ’Ephráyim's main current country.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

elegance@socialhome.network
elegance@socialhome.network

30,000 strangers sing 'All Night Long' by Lionel Richie

30,000 people decided to be nice to each other (only a bit) to see if they could make something beautiful together. What do you think? Rhetorical question, WE KNOW IT'S BEAUTIFUL.

Please enjoy Pub Choir's version of ‪@lionelrichie‬'s All Night Long, sung across 18 shows in Australia and New Zealand. Pop in some headphones to enjoy some epic audio layers!

#people-power through #music #singing #fun #joy