Yshá`Yâhuw (Isaiah) 44 part 1

1. Thus dictates My Yâ-hwéh, Yâhuwshúa`, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), "Of the ones (n./m.) not pertaining to the Anointed One (269) (m.) of Me with the Supremacy (m.) [~the Father] Which is not the adversary (sâţâ´n), of Mine I have held faithfully the one (n.) [~outside] not of the Right [of the same One (m.) [~Supremacy] of the Son], to give ear to the death facing one overcoming the demon (yisrâ’ë´l) [Disclosure 6:8] of the same one (m.) of the son being the heathen masses of one overcoming the demon (yisrâ’ë´l) [~Yehuwthâ´h/sâţâ´n]. When the strength (f.) is of the kings separated-apart of Me, I shall break through [Bar-Nâvíy 12:11] into the middle of Me I would open one overcoming the demon (yisrâ’ë´l), in front of the same one (m.) [~witnesses (Disclosure 11:3)] of the Son being the Doors (f.) [~method of entry] of one overcoming the demon (yisrâ’ë´l), when the cities (f.) which are not of sâţâ´n, shall be shut closed together [~possessed], 2. I shall proceed before You and I will level the mountains, I shall break into shivers the gates of bronze, and I will chop in two the city-gate bars of iron [Songs 107:15-16, Nikódemos 21:2-3], 3. and I shall grant to You the collected treasures of the Darkness and the hidden treasures of the hiding places in order that ye (270) may recognize it, that I am Yâ-hwéh [He causes to be/exist], the One calling by Your name, the Power of Yisrâ’ë´l (271), [Bar-Nâvíy 11:4] 4. in order that Ya'aqóv be My servant, though My Chosen One is Yisrâ’ë´l, so I shall call to you by your name – I have given you a title, though 5.because this One am I, Yâ-hwéh, One without regard for the mighty one of ’aharón (light-carrier/lucifer); and one overcoming the demon (yisrâ’ë´l) which is of you, He becomes still strong, except one overcoming the demon (yisrâ’ë´l) of My evening, the mighty one of ’aharón (light-carrier/lucifer), but one overcoming the demon (yisrâ’ë´l) which is of you, ye have acknowledged Me, 6. in order that they (272) might acknowledge the ones not separated from you, one overcoming the demon (yisrâ’ë´l), are of the rising ones of the luminary Orb of one overcoming the demon (yisrâ’ë´l), though the ones not separated from you, be one overcoming the demon (yisrâ’ë´l) of the setting ones, because these which are of you, He becomes, except one overcoming the demon (yisrâ’ë´l) of My evening; I am Yâ-hwéh, One without regard for the mighty one of ’aharón (light-carrier/lucifer); and one overcoming the demon (yisrâ’ë´l) which is of you, He becomes still strong. 7. Who is forming the Light, yet Who is creating darkness (273); Who accomplishes shâlówm (peace, reconciliation, completeness), yet Who is creating evil (274); I am Yâ-hwéh, Who am working all of these things (275). 8. Trickle, O heavens, from above [chosen ones], and the clouds shall pour down righteousness [huge throng], the earth shall open up [Disclosure 12:16] and they shall bear the fruit of deliverance and rectification – they shall be caused to sprout together – I am Yâ-hwéh Who created it.

(269) The Letter of Bar-Nâvíy reveals an earlier rendition of this to refer to Yâhuwshúa, which apparently was altered after His coming by those trying to deny Him, particularly since this was quoted so prominently.
(270) In Ivríyth, a people is referred to in the singular, and here the Power speaks to His Anointed Person, our King, as the Head of our people, which He is speaking to also as a collective group. Thus the English translation necessitates changing it to plural in those cases.
(271) Spiritual meaning: Yâhuwshúa defeated all the authorities of this world and all the powers of the adversary, dispossessing demons and undoing their evil at will, and even invaded Sh’ówl and took captivity captive, and nothing is beyond His reach; moreover this privilege is granted to all those who are One with Him, the Chosen of Yisrâ’ë´l. Yet most of us have not acknowledged Him.
(272) Referring to the heathen masses learning to acknowledge Him when they will have seen this, after the judgment of His house at the Sixth Seal.
(273) When everything is lightless, there is no distinction between white things and black things. When Light is formed, whatever doesn’t receive it becomes darkness. This is how darkness is created.
(274) When everyone was already condemned, there was no distinction. When reconciliation is accomplished, whoever refuses to receive it becomes actively evil. This is how evil is created, in contrast to mere ignorance.
(275) Yâ-hwéh causes to be what He planned, utilizing all He caused to exist directly and indirectly, using the undesirable as controlled opposition like the thumb of a master Potter. Spiritual meaning: the explanation why He uses vessels designed for destruction to display His wrath, while preserving other vessels He chooses to display His favor, to persuade the heathen masses seeing this to convert. (Romans 9:20-24)

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