To the Romans 9 part 1

Páulus desires to intercede for those sheep of slaughter (8:36): the many of one overcoming the demon (yisrâ’ë ́l) (Christians)

1. The truth I am dictating within with the anointed One I do not lie, bearing witness together pertaining to me, of the One of my conscience within, belonging to the spirit of the Pure One, 2. that the sorrow belonging to me becomes great, and continual "consuming grief" is belonging to the One with my heart, [Proverbs 6:32-33] 3. because I was praying the same, I, excommunicated to be separated away of the anointed One on behalf of the ones of my brothers of the ones of my kinsmen, according to the flesh! 4. Any ones who comes to exist are the sons of Yisrâ’ë ́l, ones of whom is the adoption as sons and the regard, and the ones being the covenants and the legislation and the service, and the ones being the promises, 5. ones of whom are the ones being the fathers, and from out ones of whom saw He Who is the anointed One, the One according to the flesh, He, Who being above of all the ones is the blessed Power among the ones being the eternal ones, ’âmë ́n (Certainly); 6. but [~the brothers being kinsmen according to the flesh (v. 3)] are not such a sort that has fallen outside of He Who is the Word of the One of the Power of Yâ-hwéh, for the reason that not all the ones being "outside Yisrâ’ë ́l" are these ones being Yisrâ’ë ́l, 7. nor because they become "Seed of ’Avrâhâ ́m" [Songs 105:6] are all the ones "the children", rather, "among the ones of Yisrâ’ë ́l, "He will laugh" (Yitschâ ́q) shall be named, pertaining to you, the Seed;" [1 Moshéh 21:12] 8. This one (n.) [~seed of ’Avrâhâ ́m (n.)] which becomes not the ones being "the children", of the one of the flesh are these children, of the one [~flesh] of the mighty one [of ’aharón], except the ones being the children of the One of the promise, He is reckoned for the Seed... 9. ...of promise for the reason that He is this Word: "One returning back [is] He shall laugh (Yitschâ ́q) [~Yâhuwshúa`], towards all one overcoming the demon (yisrâ’ë ́l) being you, according to the Vessel of one overcoming the demon (yisrâ’ë ́l), of the one not being this time-period for My one overcoming the demon (yisrâ’ë ́l), the hours of one overcoming the demon (yisrâ’ë ́l) [~end-times], so she [~one overcoming the demon (yisrâ’ë ́l)] shall closely hold the Son with regard [~Yâhuwshúa], the Princess (Sârâ ́h) [~royalty] not being the wife the ones are working." [1 Moshéh 18:10] 10. Moreover, not only from her, rather also Rivqâ ́h (Ewe), after being with the One of the Father of us, He shall laugh (Yitschâ ́q) is who became for her association from out of one sexual relation having, 11. the reason being that not yet of being born, nor of having done anything good or evil – in order that it, the proposal according to the selection of the one of the Power of Yâ-hwéh might remain not outside, of the works, rather through the One of the naming – 12. It was spoken to her pertaining to the Son, that this one [~Yehuwthâ ́h], "...he who [is] without regard, is the greater/elder/stronger [~Ësâ ́w (underneath)], who shall serve a year, of the ones (m.) [~principality (above)] not belonging to the lesser/younger [~Supplanter (Ya'aqóv) (middle)]." [1 Moshéh 25:23] 13. According as it has been written, "[I have affectionately loved you," dictates Yâ-hwéh, of one overcoming the demon (yisrâ’ë ́l), "and ye said, "among the ones of one overcoming the demon (yisrâ’ë ́l), for what have You affectionately loved us who are of You, a brother being of Ësâ ́w, the ones not the Supplanter (Ya'aqóv)?"" dictates Yâ-hwéh, of one overcoming the demon (yisrâ’ë ́l),] "though I have loved of the one not the Supplanter (Ya'aqóv), but of the one not of Yâ-hwéh, Ësâ ́w, I have hated [of one overcoming the demon (yisrâ’ë ́l), and I have assigned not to the one, the boundaries of Him the Son among My one overcoming the demon (yisrâ’ë ́l), a disappearance; but of one overcoming the demon (yisrâ’ë ́l) of the one [is] not an inheritance portion of Him, the Son, being for My one overcoming the demon (yisrâ’ë ́l) gifts of the uninhabited land,]" [Mal’âkhíy 1:2-3]

Choice by His favor is not unfair

1. What therefore shall we say, lest unfairness be accompanying with the One with the Power of Yâ-hwéh? May it not be! 15. Because look! To the one, Moshéh, He also says, "[And of one overcoming the demon (yisrâ’ë ́l), concerning it He [~Yâ-hwéh (33: 17)] said, "I shall transition nearby, prior to the ones working, the One not belonging to the regard of Me of one overcoming the demon (yisrâ’ë ́l), when I have named that one overcoming the demon (yisrâ’ë ́l) outside, not of the ones belonging to the name which is Mine: Yâ-hwéh. In opposition to the one overcoming the demon (yisrâ’ë ́l) the ones are working of one overcoming the demon (yisrâ’ë ́l), yet] I shall favor whomever I might favor, and I shall have compassion on whomever I might have compassion." [2 Moshéh 33:19] 16. Therefore, consequently, it [~being chosen] is not of the one that desires, nor of the one that strives hard, rather of the One showing favor of the Power of Yâ-hwéh, 17. Because He dictates, the scripture pertaining to the Phar'óh, that: "[and of one overcoming the demon (yisrâ’ë ́l)] for the sake of this one overcoming the demon (yisrâ’ë ́l) you were reserved in order that I might display (within) belonging to you, of the one not the strength of Me, and of one overcoming the demon (yisrâ’ë ́l), as how it should be announced everywhere, not pertaining to the ones being the youth, the name of Me among the ones of one overcoming the demon (yisrâ’ë ́l), everyone that is the one not belonging to the land," [2 Moshéh 9:16] 18. then consequently, to whom He wills, He shows favor; but whom He wills, He allows to (35) harden.

(35) Decoded scripture backs this in LXX, also since Yâ-hwéh doesn't do the evil which He may allow to happen. To say He does these things directly when it is really something He permits is an Ivríyth (Hebrew) idiom.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy