Yshá`Yâhuw (Isaiah) 27

1. In that Day, Yâ-hwéh shall call to account with His fierce great sharp sword over LiwYâthâ ́n (189), the fleeing serpent, even against LiwYâthâ ́n, the contorting serpent, and He shall slay the plesiosaur that is in the sea. 2. In that Day, O exquisite vineyard, be afflicted about her (190)! [3 Moshéh 23:27 (191)] 3. "I am a strong city, a city under siege: I water it fruitlessly, for it shall be seized by night, but by day the city wall shall fall. I am Yâ-hwéh, Who guards her; moment by moment I water her, lest one punishes her, night and day I do guard it: 4. There is no one, no one who has taken hold on her. Who would put Me to guard stubble in a field, because of the enemy that planted it? Anger? There is none Mine, who would set against Me briers and thorns in the battle? I shall march against her and I would set her on fire together with them!" Then because of this Yâ-hwéh the Power makes everything, as much as is appointed, to be consumed by fire. 5. "Or let him make shâlówm (peace, reconciliation, completeness) with Me obtaining strength in My Refuge; let him make shâlówm with Me." The inhabitants in It [the strong City (verse 3)] shall raise a cry, "Let us make shâlówm (peace, reconciliation, entireness) with Him; let us make shâlówm with Him!" 6. The invaders, they shall take root, the supplanter (ya'aqóv) shall blossom, and Yisrâ’ë ́l shall send out shoots, and fruit shall fill the face of the world! 7. Did He strike him [Yisrâ’ë ́l] like the striking of the one [the impostor] striking him? Or was he [Yisrâ’ë ́l] killed like the killing of the ones he [the impostor] was killing? 8. By driving her away, by her exile You did contend with her [the Land]! "he [~the impostor] removed her with his fierce blowing [MiykhâYâ ́hu 7:11] on the day of the east wind [~Great Persecution]; 9. therefore by this shall the iniquity (lawlessness) of the supplanter (ya'aqóv) be atoned for, and this will be the full fruit (the blessing of him) of when I remove his error (192): [YirmYâ ́huw 11:15] during his making all of his altar stones crushed like chalk stones, there will not be an ’Ashërâ ́h image, nor an obelisk left standing, [Howshë ́a` 10:2] 10. when the fortified city [old Yruwshâláim] is a solitary habitation, divorced [MattithYâ ́huw 23:37-39] and abandoned like the uninhabited land. There a calf [the image of the beast (compare 2 Moshéh 32:8)] grazes and there he squats and he terminates her branches: The flock that dwelt there shall be given up, to be a forsaken flock, and much time (193) shall pass for them without pasture or rest. [ZkharYâ ́hu 11:9] 11. And after a time, there shall be nothing green at all within it. Due to the withering, when her twigs are dry, they are broken off, women [~the deceived who take orders] come from a goddess (194) and make fires with them [~burn them at the stake (195)], because this is not a people of understanding; for this, their Maker does not have compassion on them and their Creator does not show favor to them. 12. And it shall be in that Day, Yâ-hwéh shall thresh from the flowing stream of the River [Phrâth] unto the River [1 Moshéh 15:18] of Mitsráyim (Entrenchments) [Nile], and ye, ye shall be gathered up, one by one, sons of Yisrâ’ë ́l! 13. Then it shall be on that Day, a great horn (showphâ ́r) shall sound [7th Trumpet], and the ones being exterminated in the land of Successful One (’Ashshúwr) and the banished ones in the land of Entrenchments (Mitsráyim) shall come and they shall worship Yâ-hwéh on the Mountain of the Pureness in Yruwshâláim."

(189) This term comes from Strong's 3867, which means to join oneself to. It means "wreathed serpent", symbolized by the constellation of the dragon. Spiritual meaning: the body (corps) of the Adversary, formed by all those who have added themselves to him, and serve him (mostly unwittingly). Those who haven't become sons of Yâ-hwéh are still sons of the Adversary.
(190) The only feminine nouns recently mentioned in this passage are "sword" and "the Land".
(191) The judgment of His house happens on a Day of Atonement, on which we are commanded to afflict ourselves, because it is in mourning for the Christian brothers who are to fall.
(192) When the simile of the Envy enters the Separate place where he should not be, besides obtaining immortality and transforming into true flesh, because Yâ-hwéh chose the Lie of His people, this also removes his error, part of the New Covenant, which He doesn't break, even though this impostor renounced it. But while immortal and born again to his new body, this one continues his murderous judgments like his father the accuser, until he reaches for those he should not, the blameless, the chosen.
(193) The flock abandoned to the image of the beast will be those who receive his mark and spend the 1000 year Day of Yâ-hwéh as a 1000 year Day of Wrath in the worst part of Sh’ówl.
(194) This statement from the LXX reports that the image of the beast will be a female ’elohíym. When the incarnate Lie invades the Pure place where he should not be, he obtains eternal life, being yet filthy. This occurs immediately before his Great Persecution of Christians. We consider a mighty one who is evil a "demon", which in Ivríyth is "god" (Strong's 1408/1409 – Fortune-distributor), thus the term "goddess".
(195) It is likely that they may believe they are fulfilling predictions, judging this people by fire.

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