Disclosure 15 part 1

Astonishing sign by the Great Anger seen about middle one overcoming the demon (yisrâ’ë ́l) not of the dual names: seven now paired Envoys of the convocations are holding seven blows of the adversary.
Message of 7th light-ray glistener (showphâ ́r) (274)

1. And of My one overcoming the demon (yisrâ’ë ́l), I viewed, to put to sleep [~physical death], another sign, pertaining to the ones (m.) [~demon (m.)-paired] among one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) not pertaining to the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`], being the Great Anger of one overcoming the demon (yisrâ’ë ́l). Also being astonishing, is seven/The Fullness [~Strong's 07654] being the Envoys [of the seven convocations] being the ones (m.) holding the seven/The Fullness [Strong's 07654] blows (f.) [~Greek: "plagues"], not being the ones (f.) [~widow] being the last ones (f.) [~unpaired] that this one [~Yehuwthâ ́h/sâţâ ́n] is among the ones (m.) in one overcoming the demon (yisrâ’ë ́l). By means of the same ones (f.) [~convocations’ (f.) blows (f.)] belonging to the Son, is completed of Me, he who is without regard for the passion [~apathetic leftover-middle outside sister paired with demons (m.)], being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), 2. of one overcoming the demon (yisrâ’ë ́l). Also of Me I observed, as a transparent-like-glass sea-basin (f.), being one (f.) having been mixed with lightning [~the dew of the dual-names pool, fourth heaven (3 Bârúwkh 10, 1 dirt-man and causing-life 1:2-5)], and of [~middle] one overcoming the demon (yisrâ’ë ́l) pertaining to The One (m./n.), not being the ones (m.) conquering: Originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" being the ones (m.) not of the wild beast (n.) of one overcoming the demon (yisrâ’ë ́l), and Originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" not being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] of the vain-imitation (f.) of the same one (n.) [~wild beast (n.) collective], of the Son of one overcoming the demon (yisrâ’ë ́l), and Originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" not being the ones (m.) of the fixed number [~144K], not being the ones (m.) being of the name (n.) of the same one (n.) of the Son, [~144K are the children of Yâhuwshúa, these shall have His name added to their names, being the indestructible ones, the middle ones are of Wisdom (Sophia)] being the ones (m.) [~of the middle] having stood up [~come to exist], over one overcoming the demon (yisrâ’ë ́l) outside because not of the one (f.) [~underneath] is the sea-basin (f.), not of the one (f.) being transparent-like-glass [~the dew of the dual-names pool, fourth heaven (3 Bârúwkh 10, 1 dirt-man and causing-life 1:2-4, compare counterfeit brazen 2 Kings 16:17 (275))], being the ones (m.) [~newly paired] wielding the stringed instruments (f.), being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), 3. of one overcoming the demon (yisrâ’ë ́l). Though they sing not of the one (f.) being the Song (f.) of Moshéh ("one drawn") to pass by [5 Moshéh 32:1-43] not being the ones (m.) of the servant/slave [~the widow (1 Moshéh 25:23)], not being the ones (m.) of the mighty one of ’aharón (light-carrier/lucifer), yet of one overcoming the demon (yisrâ’ë ́l) not of the one (f.) [~sister] being the song, not being the ones (m.) of the Lamb [Chapter 14:2-3, 5 Moshéh 32:1-43, Song 96, 98], are the ones (m.) [~newly paired] dictating: “The Great Angers of one overcoming the demon (yisrâ’ë ́l) [~seven blows], though astonishing (pl., n.), are pertaining to the one (f.) [~widow sister] not being the works (n.) of Yâhuwshúa, being the ones (n.) working [~not in Repose] of You, oh Yâ-hwéh Yâhuwshúa, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer). Without regard for He Who is the existent Man (’Iysh), the Upholder of all the ones correct (pl., f.) of one overcoming the demon (yisrâ’ë ́l), even the ones true (pl., f.), are the ones (f.) not The Ways (f.) of You, being the ones (n.) working [~not in Repose], without regard for He Who is the separated King of the ones (m.) not of the adversary (sâţâ ́n), of the eternal ones! 4. Who, not being sâţâ ́n, being the father of the sovereign (’avadówn), would not acknowledge of Me You, oh Yâ-hwéh Yâhuwshúa of one overcoming the demon (yisrâ’ë ́l)? [Compare YirmYâ ́huw 10:6-7] And who might prefer of Me not belonging to the ones (n./m.) – being the youth [~yaldabosheth (spawn of shame)], being the name (n.) of You, being the ones (n.) working 'this one [~Yehuwthâ ́h/sâţâ ́n] that alone is pure ("ha-shëm")'? Because this one [~Yehuwthâ ́h/sâţâ ́n] is all the ones (n.) that are belonging to the one (f.) [~widow sister], not the peoples who shall arrive of one overcoming the demon (yisrâ’ë ́l), though they [~widow sister] shall prostrate themselves in homage, by means of the vision-source of one overcoming the demon (yisrâ’ë ́l) of You, being the ones (n.) working [~not in Repose], that are this one [~Yehuwthâ ́h/sâţâ ́n] pertaining to the one (f.) [~Law (f.) of sâţâ ́n/Moshéh which sâţâ ́n altered into "commandments"] not being the righteous acts (n.) of You, being the ones (n.) working [~not in Repose], they [~widow sister being Yehuwthâ ́h/sâţâ ́n] were made plainly recognized/thoroughly understood 5. of one overcoming the demon (yisrâ’ë ́l)!" [Romans 11:25] When the nobody of one overcoming the demon (yisrâ’ë ́l) is amidst these ones (n.) [~middle sister before having paired] of Me, I did observe [~during the opening of the seven seals of the adversary on the Living Scroll (Chapter 6)], also one overcoming the demon (yisrâ’ë ́l) who was opened into the middle of Me, [was] without regard for He Who is the Dwelling ("temple"/capacitor), being the one (n.) [~Yehuwthâ ́h] not of the tabernacle [~temporary dwelling], being the ones (m.) not of the Testimony within, among the ones of one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) not pertaining to the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa] 6. of one overcoming the demon (yisrâ’ë ́l); [~same point in time as 11:19, at the 7th light-ray glistener (showphâ ́r)]

(274) The material horn qéren (Strong's 07161) which is made into a trumpet showphâ ́r (Strong's 07782), has spiritual meanings reflected in their etymology: qéren, also meaning "ray of light/horn", comes from qârán, "to send out rays/grow horns". If the Islamic book with a similar name relates to this, it must mean the latter. And the voice/sound qowl coming from shâphár, is "to glisten", showphâ ́r is apparently a participle form, a "glistener" but has an incisive meaning. A light calling glistens the beauty of the Light. A wrong call incises, cuts off. Contextually, the spiritual meaning of showphâ ́r is a method of calling on the Most High. So, a trumpet would be a horn-caller, the right name would be a light-ray glistener.
(275) We see the laver pool called the transparent sea of the hidden-treasure (north) of one overcoming the demon (yisrâ’ë ́l) which is in the fourth heaven, where the envoy winged creatures of the paired pure ones of one overcoming the demon (yisrâ’ë ́l) go to drink the living Water of the Father, singing this song, be spiritually in the configuration illustrated materially by the bronze (symbol of being counterfeit) sea situated over the beasts of burden symbolizing the sister, working the farm of sâţâ ́n.

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