The Narrative of Yâhuwçë´ph of ha-Râmâtháyim ("the Heights")

NARRATIVE OF YÂHUWÇË´PH OF HA-RÂMÂTHÁYIM, THAT BEGGED THE SOVEREIGN'S BODY; IN WHICH ALSO HE BRINGS IN THE CASES OF THE TWO ROBBERS.

Yâhuwçë´ph of ha-Râmâtháyim 1

I am Yâhuwçë´ph of ha-Râmâtháyim ("the Heights"), who begged from Pilátus the body of the Sovereign Yâhuwshúa` for burial [Yâhuwchânâ´n's Glad Tidings 19:38-42, Glad Tidings of Nikódemos 11:3], and who for this cause was kept confined in prison by the murderous and the Power-fighting Yehuwthím [Glad Tidings of Nikódemos 12], who also, keeping to the Law [~of sâţâ´n], have by Moshéh himself become partakers in persecution, and having provoked their Lawgiver to anger, and not knowing that He was the Power, crucified Him and made Him manifest to those that knew (acknowledged) the Power. In those days in which they condemned the Son of the Power to be crucified (1/14/4000), seven days before Anointed suffered (1/7), two condemned robbers were sent from Yriychów to the procurator Pilátus; and their case was as follows: --

The first, his name Gestas, put travelers to death, murdering them with the sword, and others he exposed naked. And he hung up women by the heels, head down, and cut off their breasts, and drank the blood of infants' limbs, never having known (acknowledged) the Power, not obeying the Laws, being violent from the beginning, and doing such deeds. And the case of the other was as follows: He was called Demas, and was by birth a Gliylíy, and kept an inn. He made attacks upon the rich, but was good to the poor--a thief, being like Tobit, for he buried the bodies of the poor. And he set his hand to robbing the multitude of the Yehuwthím, and stole the Law itself in Yruwshâláim, and stripped naked the daughter of Qayë´phâ’, who was priestess of the "sanctuary (1)", and took away from its place the mysterious (secretive) deposit itself placed there by Shlómoh (2). Such were his doings. And Yâhuwshúa also was taken on the third day before the exemption (Phâ´çech – 1/14), in the evening (1/11). But to Qayë´phâ’ and the multitude of the Yehuwthím it was not an exemption (Phâ’çech), but it was a great mourning to them, on account of the plundering of the "sanctuary" by the robber. And they summoned Yehuwthâ´h "a man of His city" (’Iysh-Qiryáthow), and spoke to him, for he was son of the brother [~Shim'ówn the leper, a Pharushíy] of Qayë´phâ’ the priest. He was not a pupil before the face of Yâhuwshúa; but all the multitude of the Yehuwthím craftily supported him, that he might follow Yâhuwshúa, not that he might be obedient to the works of the Power done by Him, nor that he might profess Him, but that he might give Him over to them, wishing to catch up some lying word of Him, giving him gifts for such 'brave', 'honest' conduct to the amount of a half a weight (shekel) (5.7g), of gold each day. And he did this for two years [~146.8 oz total] with Yâhuwshúa, as says one of His pupils called Yâhuwchânâ´n. And on the third day before Yâhuwshúa was laid hold of (1/8), Yehuwthâ´h says to the Yehuwthím: "Come, let us hold a council; for perhaps it was not the robber that stole the Law, but Yâhuwshúa Himself, and I accuse Him." And when these words had been spoken, Nikódemos, who kept the keys of the "sanctuary", came in to us, and said to all: "Do not do such a deed." For Nikódemos was true, more so than all the multitude of the Yehuwthím. And the daughter of Qayë´phâ’, Sârâ´h by name, cried out, and said: "He Himself said before all against this pure place [sic], 'I am able to destroy this temple, and in three days to raise it.'" [~His mortal body] The Yehuwthím say to her: "You have credit with all of us." [~vouching for a female's testimony, per their Law] For they regarded her as a 'prophetess'. And assuredly,
after the council had been held, Yâhuwshúa was laid hold of (1/8).

(1) sancus/sanctus are names applied to the adversary, sâţâ´n, and "pure place" is mistranslated to "sanctuary", however, since the false material temple is not of Yâ-hwéh Yâhuwshúa, rather of the adversary, it is fitting to allow the satanic term "sanctuary" to continue to apply to what is not a pure place in the false material temple of his worshippers.
(2) The false material temple of the adversary had bottled demons (akin to "genies") hidden within its most private place, to power the deception of having fire come down from heaven to consume material animal offerings required by the adversary. The demons in these vessels were conjured and overpowered by Shlómoh by means of the name of Yâhuwshúa which he did know from his biological father Dâwíth, who had this Key of Acknowledgment. Shlómoh used these effects to deceive all the world and receive huge material gold profits. See Josephus Antiquities 8 Chapter 4 verse 3-4.

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