Howshë´a` 1

1. The Word of Yâ-hwéh Who was towards Howshë´a (Salvation) the son of B’ëríy (my well) during the days of UzziyYâ´hu (my strength is Yâ-hwéh) [3135-3187 (839 BC-787 BC)], Yâhuwthâ´m (Yâ-hwéh is perfect) [3187-3203 (787-771 BC)], ’Âchâ´z (he has seized) [3203-3219 (771-755 BC)], YchizqiyYâ´huw (strengthened of Yâ-hwéh) [3219-3248 (755-726 BC)], kings of Yâhuwthâ´h, and during the days of Yârâv'â´m (the people will contend), the son of Yâhuw’ë´sh (Fire of Yâ-hwéh), the king of Yisrâ’ë´l. 2. The first time the Word of Yâ-hwéh was in Howshë´a is when Yâ-hwéh said towards Howshë´a, "Go, take for yourself a wife who commits adulteries and has children of adulteries because surely the Land is committing adultery from following after Yâ-hwéh."

Yâ-hwéh will judge the house of false namers

1. So he went and he took Gómer (Complete), the daughter of Divlâ´yim (two fig cakes), and she became pregnant and she bore a son for him, 4. then Yâ-hwéh said to him, "call his name Yizrâ'é’l (the Power will sow) [pronounced "Israel", contrast 1 Moshéh 32:29] because a little while more and I will call to account the bloodsheds of Yizrâ'é’l upon the house of "Yë´huw’" [a manmade false name (1)] and I shall cause to cease the kingdom of the house of Yisrâ’ë´l (2), 5. and it shall occur during that day when I shall break the bow [(of the Lie) Song 64, YirmYâ´huw 9:2, 49:35] of Yisrâ’ë´l in the Valley (Ë´meq) of Yizrâ'é’l." [Chanówkh 52 (53), Yâshâ´r 81:60, 2 Moshéh 17:14 (3), YirmYâ´huw 48:8, Ychezqë´’l 7:16, Glad Tidings of Phílippos 133, Letter of Bar-Nâvíy 12:8-9]

Yâ-hwéh will favor the ones professing Him and save them as a remnant

1. And she became pregnant again and she bore a daughter, then He said to him, "Call her name Lo’ Ruchâ´mâh (has not been pitied) because I shall have no more pity upon the house of "he will persevere/contend with the Power" (Yisrâ’ë´l) [~Christianity] because I shall surely bear it against them, 7. yet the house of the Profession of Yâ-hwéh (Yâhuwthâ´h) [~Remnant] I will pity and I will save them by [the name of] Yâ-hwéh their Power, but I shall not save them by the bow or the sword or by a battle, by horses, or by horsemen." [1 Shmuw’ë´l 17:45-47]

Yâ-hwéh's plan for Christianity

1. Then she weaned Lo’ Ruchâ´mâh and she became pregnant and she bore a son, 9. and of Yisrâ’ë´l, concerning it, He dictated, "Do not call "belonging to the ones" [~144,000] the youth [~sâțâ´n], the name of the same one [~counterfeit "Yâ-hwéh"] being of the Son, being not My people (Lo’ Ammíy), on account that ye are ones which are of ha-sâțâ´n. The people is of Me of Yisrâ’ë´l and I, Who am of you (sing.), I am always being (’e-hyéh) of ye (pl.) 10. of Yisrâ’ë´l, though he was being errant, the one being without regard: the number [~144,000] is not of ha-sâțâ´n, not being of the sons with regard of not-a-mighty-one, as of whom [it is (~the number),] the phœnix/sand [chowl (4)], the one not of the sea, of whom of you is which shall be measured out but it shall not be counted out, but of Yisrâ’ë´l, it shall become Yehuwthâ´h among the ones of Yisrâ’ë´l, of the ones not pertaining to the place which is of sâțâ´n [~material false temple]. It was said pertaining to the same ones belonging to the son which is sâțâ´n – "my people are ye" – there, they shall be called "the sons with regard of the mighty one of ’aharón (light-carrier/lucifer), of the one living." [Romans 9:26] 11. Then of Yisrâ’ë´l, they shall be collected together by the Hand [~witnesses], 1) the ones not being the sons with regard for the heart, the Profession of Yâ-hwéh (Yâhuwthâ´h) [1 Moshéh 49:8] of Yisrâ’ë´l, [~counterfeit Yâhuwthâ´h, wild beast of the land] and 2) the ones not being the sons with regard for the not-a-mighty-one [~heathen B2s, wild beast of the sea], because Yisrâ’ë´l outside (1 & 2) is not belonging to the ones being the Same One, the Son of Yisrâ’ë´l, so they establish for themselves outside of the First, one, then of Yisrâ’ë´l, they shall ascend he who "I shall become (’e-hyéh) Yisrâ’ë´l" [~the impostor’s pyramid], the one not of the Land [~Yâ-hwéh Yâhuwshúa`], because This One is big, of Whom is the Day the ones are not Yizrâ’ë´l (he shall sow the mighty one (~of ’aharón)): they will have said (5) of your brothers, "my people", and of your sisters, "she has been pitied".

(1) Judging from its letters, various current false names can be spelled with this.
(2) Currently, the British monarchy claims, in a roundabout sort of way, through Tea Tephi, descent from Dâwíth, but the last king will be the Impostor.
(3) "Take a scroll into your hands, and write what Yâ-hwéh declares: 'that Yâhuwshúa the Son of the Power shall in the last days cut off from the roots all the house of Amâlë´q'" (valley dwellers).
(4) Chowl in Ivríyth, besides meaning phœnix also means "sand", thus the disclaimer follows.
(5) Third person plural perfect tense, not second person plural imperative tense of this verb, a difference of only vowel points. A logical continuation of Yâ-hwéh's preceding discourse, unlike the imperative.

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