Yshá`Yâhuw (Isaiah) 30 part 2

1. And of one overcoming the demon (yisrâ’ë ́l) of Me, the Profession of Yâ-hwéh (Yâhuwthâ ́h) shall be this other one [~Yehuwthâ ́h/sâţâ ́n] over one overcoming the demon (yisrâ’ë ́l) outside that is of everyone (n.) that is of the transferring mountain of the one-exalted (n.) of one overcoming the demon (yisrâ’ë ́l), and over one overcoming the demon (yisrâ’ë ́l) outside that is of everyone (m.) that is of the hill of the one-exalted, being the one (m.) [~Yehuwthâ ́h/sâţâ ́n] transferring through unto the ones (m.) [~paired with demons (m.)] in one overcoming the demon (yisrâ’ë ́l), the one (f.) [~night middle sister] not belonging to the Day [~middle sister not being the Light (1 Moshéh 1:5-8)], to that one (f.) [~widow underneath] whenever of some they might put to death the Many (m.) of one overcoming the demon (yisrâ’ë ́l). And whenever of some shall they fall, the towers/pulpits of one overcoming the demon (yisrâ’ë ́l) [~middle Day], then shall the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me with the ones (n./m.) not be the Light (n.), being the one (n.) [~false "Yâ-hwéh" of Yehuwthâ ́h/sâţâ ́n] not of the renewal (moon). Which is how, for the [~middle Day] ones (n./m.) not being the Light (n.), being the ones (m.) not of the foolish boaster (hëylë ́l), though of one overcoming the demon (yisrâ’ë ́l) not belonging to the ones (n./m.), the Light being the ones (m.) not of the foolish boaster (hëylë ́l), shall cause to exist the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me sevenfold [~to the Fulness] among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) being the one (f.) [~royalty (f.)] not belonging to the Day [~middle sister not being the Light (1 Moshéh 1:5-8)], whenever of some might cure of Me Yâ-hwéh Yâhuwshúa`, belonging to the ones (n./m.), not being the breach being the ones (m.) not of the people of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), and of the one (f.) [~royalty (f.)] not being consuming grief (f.) pertaining to the name (n.), not being the one (n.) of, the plague/blow [~counterfeit Great Head (Disclosure 13:3)] being the ones (n.) [~not in Repose] working of you He shall cure of Me. [Bar-Nâvíy 15:5] 27. Look! Not with the ones (n./m.) is the name (n.) being the youth! Of Yâ-hwéh, Yâhuwshúa [is (~the name)] throughout one overcoming the demon (yisrâ’ë ́l), of the time It [~brief utterance: Yâ-hwéh Yâhuwshúa] comes forth of Me of the Many – it is the One (m.) igniting/kindling without regard for it (m.), which is the passion (m.) [~transient zeal for the impostor] accompanying the nobody of one overcoming the demon (yisrâ’ë ́l), of the preferential opinion not belonging to the ones (n./m.). The brief utterance (n.) [~Yâ-hwéh Yâhuwshúa] of the ones (n.) [~the Many, resurrected (Disclosure 11:17)] which are not of the adversary (sâţâ ́n) is of the lips (n.) [~speech] of the same one (m.) of the Son. Not against the ones (n./m.) is the brief utterance (n.) of the anger (f.) [~the separation apart of the King (MattithYâ ́huw 5:35)]. Completely full is one overcoming the demon (yisrâ’ë ́l), though not she [~widow underneath (f.)] which is the anger (f.) [~the adversary (MattithYâ ́huw 5:19)] not being the ones (m.) of the passion (m.) [~transient zeal for the impostor], which is how the fire (n.) [~name-conflict] (n.) shall consume of Me 28. one overcoming the demon (yisrâ’ë ́l). And His spirit is like a sweeping river in a ravine, it shall split up against the back of the neck to cause the heathen masses to waver in a sieve of misleading vain speech, and it is the bridle bit within the jaws of the peoples that is misleading them [Phílippos 16, 42, 44]; and the deception shall pursue them and it shall overtake them according to their attitude. [(LXX) ~Trumpets 5-6] 29. The song, it shall for you [plural], like the night of devoting a feast, and the joy of the heart shall be like the one who goes with the flute on the Mountain of Yâ-hwéh to the Rock of Yisrâ’ë ́l! [~ 7th Trumpet] 30. And Yâ-hwéh shall cause the vigor of His voice to be heard, and He will cause the descent of His Sowing Arm [~Yâhuwshúa] in judgment to be seen, in the rage of anger and the flame of consuming Fire, driving storm and thunderstorm, and pelting icerocks [~Bowls of wrath], 31. because from the voice of Yâ-hwéh shall be broken Successful One (’Ashshúwr), who beats with the rod! 32. And it shall happen that every trespass of the appointed rod Yâ-hwéh is applying to him, with tambourines and with harps and with battles of swipes He fights in her – 33. because Tâphtéh (222) is being arranged from long ago, also she is for the king (223) who was prepared – He deepened and widened her pyre, fire and wood to abound, for the breath of Yâ-hwéh like a stream of burning sulfur to set her ablaze! [~Marriage Supper of the Lamb, and Disclosure 20:9, YirmYâ ́huw 19:6]

(222) Tâphtéh, from 'Ivríyth toph "a drum", because the cries of children here offered by the priests of Moloch were drowned by the noise of such an instrument; or from taph or toph, meaning "to burn," and hence a place of burning, the name of a particular part in the valley of Hinnóm. Fire was not the agent employed in the destruction of Çanchëríyv, thus he was not the king mentioned in this verse. Tâphtéh properly begins where the Valley of Hinnóm bends round to the east, having the cliffs of Tsiyyówn on the north, and the Hill of Evil Counsel on the south. It terminates at Beer ’Ayub, where it joins the Valley of Yâhuwshâphâ ́ţ. The cliffs on the southern side especially abound in ancient tombs. Here the dead carcasses of beasts and every offal and abomination were cast, and left to be either devoured by that worm that never died or consumed by that fire that was never quenched.
(223) The king of ’Ashshúwr here is the anointed of the Lie, who emerges from Germany, and note that the swastika is an Assyrian symbol.

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