Disclosure 14 part 2

Spiritual messages of the Horn-callers
Internal message calling middle one overcoming the demon (yisrâ’ë ́l):

And of Me, I observed an 256 Envoy (m.), being one (m.) flying within, among the ones (m.) [~unpaired envoys (m.)] of one overcoming the demon (yisrâ’ë ́l) of the middle, with the dual-names, being one (m.) holding the glad tidings being the Eternal One, to announce glad tidings pertaining to The One (m./n.), not settling down upon one overcoming the demon (yisrâ’ë ́l) outside that is being the one (n.) [~Yehuwthâ ́h] not of the Land in Truth of one overcoming the demon (yisrâ’ë ́l). Then, concerning one overcoming the demon (yisrâ’ë ́l) outside that is every (n.) people (m.) of one overcoming the demon (yisrâ’ë ́l), and heathen mass (n.) of one overcoming the demon (yisrâ’ë ́l), and tribe of one overcoming the demon (yisrâ’ë ́l), and tongue, is

Message of Horn-callers 1-2: renounce the adversary!

1. the one (m.) [~Yehuwthâ ́h] dictating by means of the ones (m.) [~unpaired envoys (m.)] among one overcoming the demon (yisrâ’ë ́l) with the voice belonging to the Great Anger [~Yehuwthâ ́h/sâţâ ́n]: "Acknowledge ye not of the one (n./m.) being the mighty one of ’aharón (light-carrier/lucifer) of one overcoming the demon (yisrâ’ë ́l), so give ye up the unclean one belonging to the same one (m.)! Belonging to the Son [is] the preferential opinion (f.)!Because this one [~Yehuwthâ ́h/sâţâ ́n] came, of Me is not she (f.) [~sister given by the arrangement (1 Moshéh 3:17, Dâ ́niyyë ́’l 9:26)] which, the last-hour (f.) is being the one (n.) [~Yehuwthâ ́h/wild beast (n.)] not of the selection (f.) of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë ́l)! So, bow ye down in reverent homage acknowledging the superior rank of the ones (m./n.) not with the one (m.) [~unclean one of sâţâ ́n], making clear this one [~Yehuwthâ ́h] is not of The One (n./m.) being the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`] of one overcoming the demon (yisrâ’ë ́l), and not of the one (f.) being the Land (f.) in Truth of one overcoming the demon (yisrâ’ë ́l), and not of the one (f.) being the sea (f.) of one overcoming the demon (yisrâ’ë ́l) [~of the middle], or the sources (f.) of the waters (n.) 8. of one overcoming the demon (yisrâ’ë ́l)!"

Message of 2nd Horn-caller: forsaken passionless widow and unpaired middle sister confusing who is "Yâ-hwéh", fell of the Confusion, not of the Great Anger

And another one to put to sleep [~physical death] is the second [~Yehuwthâ ́h/sâţâ ́n], the envoy of Me who joined to follow accompanying the one (m.) dictating [~the Great Anger, Yehuwthâ ́h/sâţâ ́n]: "'| Of Me she fell down! [~widow sister underneath] | Of Me she fell down! [~adulteress middle sister] The Confusion (Bâvél) (f.) (257), not she which (f.) is the Great Anger; is originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)” [Yshá'Yâhuw 21:9] not being the ones (m.) of the mountain (n.) of the wine [~not originating from Christendom], being the ones (m.) not of the Passion [~originating from the widow paired with demons (m.)], being the one (n.) [~Y ehuwthâ ́h/wild beast (n.)], not of the adultery (f.) of the same one (f.) [~middle sister outside] of the Son, who of Me, has given to drink it, all the ones that are not belonging to the one (f.) [~Confusion (f.)], being the peoples 9. of one overcoming the demon (yisrâ’ë ́l)!" [YirmYâ ́huw 25:15-31, 51:7 predicted by ’Avrâhâ ́m Yâshâ ́r 11:60]

Message of Third Horn-caller: motivation for purification of the apathetic marked/branded one overcoming the demon (yisrâ’ë ́l) underneath

And another one to put to sleep [~physical death], the envoy, a third, of Me, joined to follow together with the same ones [~2-6 not 1 (v. 7-8)] in association with the son [~Yehuwthâ ́h], the one (m.) dictating by means of the ones (m.) [~unpaired envoys (m.)] among one overcoming the demon (yisrâ’ë ́l) with the voice belonging to the Great Anger:

Regarding middle sister

"If anyone of Me bows down rendering reverent homage to higher rank not belonging to the ones (n./m.) being the wild beast (n.) [~collective] of one overcoming the demon (yisrâ’ë ́l), though not of the one (f.) [~widow] being the vain-imitation (f.) of the same one (n.) [~wild beast collective] of the Son of one overcoming the demon (yisrâ’ë ́l), yet of Me gets the mark/brand (n.) upon one overcoming the demon (yisrâ’ë ́l) outside, that [means (13:17)] not being the ones (m.) of the forehead of the same one (m.) of the Son which is not she [~the vain-imitation (f.)], that is over one overcoming the demon (yisrâ’ë ́l) outside, of the one (f.) [~widow] not being the Hand (f.) [~agent] of the same one (m.) of the Son 10. of one overcoming the demon (yisrâ’ë ́l).

(256) Textus Receptus inserts here "different, to put to sleep", which does not identify this Envoy as the same different one mentioned elsewhere, but what the Envoy does here is not to put to sleep. Byzantine Majority text is more reliable.
(257) The Confusion is the secret-operation of the adversary, causing the confusion of the written name of Yâ-hwéh (not the hidden name Yâhuwshúa`), also to be of the youth, the spawn of shame yaldabosheth, which he named a demon he procreated, the vanity (Hével). The confusion is caused by the widow underneath who uses this name knowingly pertaining to the youth. The distribution of the confusion is caused by the adulterous outside middle sister being richly materially rewarded for it by the adversary.

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