Disclosure 21 part 1

Scripturally expected change in Testimony is subtly switched for a counterfeit one, for existing unpaired counterfeit people widow

1. And, of Me I noticed a dual-name (ha-shimáyim) being new/unused of one overcoming the demon (yisrâ’ë ́l), and a land in Truth, being new/recently made, the reason being it was not towards He Who is Yâ-hwéh – the first dual-names (m.) (ha-shimáyim) of one overcoming the demon (yisrâ’ë ́l) – when she which was not the first (f.) Land in Truth of Me passed on by, then of one overcoming the demon (yisrâ’ë ́l), she [~widow underneath] which is not the sea (f.) which is not of you, exists of Me! The strong testimony/Witness is still 2. of one overcoming the demon (yisrâ’ë ́l), although [~the testimony (f.)] of the one (f.) [~unpaired néphesh (f.)] not being the City (f.), is of the one (f.) [~testimony (f.)] not being pure (f.).

Counterfeit City comes down for the new existing middle of the impure testimony, to marry the widow

A Yruwshâláim being new I observed, of Me, being one (f.) going down, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being the ones (m.) of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`] of one overcoming the demon (yisrâ’ë ́l), separated apart of you, not being the ones (m.). Of the mighty one of ’aharón (light-carrier/lucifer) is the strength (f.) being the one (f.) [~widow] having been prepared as a bride, being one (f.) [~a bride] having been arranged of the ones (m./n.) [~demons] not belonging to the Husband of the same one (f.), of the Son 3. of one overcoming the demon (yisrâ’ë ́l).

The voice from the adversary of the Immense Anger renames his impostor as the counterfeit dual-names without reference to our Yâ-hwéh Yâhuwshúa`

And I heard of Me, of the voice (f.) of the Immense Anger (f.) originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", being the ones (m.) not of the [~true] dual-names (ha-shimáyim), of one (f.) [~unpaired néphesh (f.) (sister)] dictating: "Look! She [~unpaired néphesh (f.) – widow prepared as a bride, "Yehuwthâ ́h"] is not which is the tabernacle (f.), being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), accompanying the nobody of one overcoming the demon (yisrâ’ë ́l) of the ones (m.) not of the adversary (sâţâ ́n), of the 40 [~the number of the vanity] of the sons of the dirt-man (’âthâ ́m) also is of one overcoming the demon (yisrâ’ë ́l), who shall temporarily reside (tabernacle) of Me, accompanying the nobody [~Yehuwthâ ́h] of one overcoming the demon (yisrâ’ë ́l) of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l)! Though the same ones (m.) are the Son, the people of the same One, of the Son is the Profession of Yâ-hwéh (Yâhuwthâ ́h), they shall (373) exist of one overcoming the demon (yisrâ’ë ́l), so, the same one [~the people (m.)] is the Son – He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), Who shall be of Me, the Profession of Yâ-hwéh ("Yâhuwthâ ́h") with the nobody [~ "Yehuwthâ ́h" (1 Moshéh 3: 5)] of one overcoming the demon (yisrâ’ë ́l), of the same ones (m.) of the Son 4. of one overcoming the demon (yisrâ’ë ́l)! [~the dual-name of the adversary is concerning himself: "Yâhuwthâ ́h Yehuwthâ ́h" – "the profession of Yâ-hwéh is Yehuwthâ ́h"]

Envoys of the widow respond and debunk – no to coexistence

"also of Me shall He blot [~death] away, [He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), (Yshá'Yâhuw 25:8)] because every tear (n.) is separated apart of you, one overcoming the demon (yisrâ’ë ́l) [Yshá'Yâhuw 25:8] of the same ones (m.) not of the adversary (sâţâ ́n), of the vision-sources of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l)," [compare Disclosure 7:17] So, He Who is without regard for Death, which is not of you, He shall be the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me, still the strong testimony/Witness374. Neither the mourning of the flesh, nor the outcry of the people, nor the pain which is not of You, shall be the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me, still [being] the strong testimony/Witness, because this one [~Yehuwthâ ́h] not belonging to the one (f.) [~Testimony (f.)] is the first ones (n.) which departed away 5. of one overcoming the demon (yisrâ’ë ́l)!” [MattithYâ ́huw 20:16, Yâhuwthâ ́h 6] Then against of Me, dictated he [~Yehuwthâ ́h] who is without regard for the One (m.) being seated upon one overcoming the demon (yisrâ’ë ́l) outside, that is of the ones (m./n.) not pertaining to the throne: "Look at all the ones (n.) that are new, of me I make this one [~Yehuwthâ ́h] become also of one overcoming the demon (yisrâ’ë ́l)!" (374) [MattithYâ ́huw 24:32]

(373) Here this argument fails: the people are CALLED into existence; these were not as yet called. And the Hebrew term for the profession of Yâ-hwéh, although being a people, and although a name, is not the hidden name of the Son. This meandering is a circumvention of His dual-names, to compensate for their inability to profess the dual-name testimony, not having been called.
(374) Codices explain that the widow left behind “remnant” of satanists, who still inhabit dirt-bodies during the 7th thousand years, were progeny of Wisdom with sâţâ ́n, and have a choice of who to follow. Thus, the adversary here is bragging vicariously about his progeny, in vain.

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