Yshá`Yâhuw (Isaiah) 19

Entrenched Protestant Christianity's burden

1. The burden of Entrenchments [Mitsráyim (119)]: Look! Yâ-hwéh is riding on a swift cloud, and invading Entrenchments (Mitsráyim), and the worthless nothingnesses of Entrenchments (Mitsráyim) totter from His presence, and the heart of the Entrenched (Mitsríym) melts among their innards. 2. "And I shall engage (120) Entrenched (Mitsríym) against Entrenched (Mitsríym) and each man shall wage war against their brother, and each man against his fellowman, city against city, kingdom against kingdom, 3. and the spirit of the Entrenched (Mitsríym) shall be exhausted within them, and I will swallow up their plan, though they will resort to the worthless nothingnesses and to the enchanters and to the necromancers and to the soothsayers, 4. So I shall give Entrenchments (Mitsráyim) over into the hand of rigorous sovereigns, and a strong king will rule over them," [Dâ ́niyyë ́’l 11:39] declares the Sovereign Yâ-hwéh the Upholder of all; 5. And they will drink (121) the waters from the sea, because the river, it shall have dried up empty and it shall be without moisture. 6. And the streams will emit a stench, the moats of the entrenchment will dwindle and be dried up, the rush and the reed shall wither; 7. The plots along the canals at the mouth of the canal and every sown land of the canal will be dried up, be blown away and exist no more. 8. And the fishermen shall mourn and all of the ones who cast a hook into the canal shall lament, even the ones who throw fishing nets on the face of the waters, they shall dwindle. 9. And the workers of fine flax, and the weavers of white linen shall be ashamed; 10. So shall her foundations be crushed, everyone who works them for wages are stagnant of motivation (néphesh), 11. Indeed the leaders of the Point of Departure (Tsó'an) are fools (122), the advice of the wiser advisors of Par'óh has become stupid, how can you say to Par'óh, "I am a son of the wise ones, the son of the kings of antiquity"? 12. Where then are they, your wise men? And let them declare to you now, and let them acknowledge what Yâ-hwéh the Upholder of all has advised against Entrenchments (Mitsráyim)! 13. The leaders at the Point of Departure (Tsó'an) have become fools (123), the leaders of Presentability (Noph) are deceived; Entrenchments (Mitsráyim) has been misled by the angular stone of her branching off! 14. Yâ-hwéh has permitted to be mixed into her mind a spirit of distortions, and they make Entrenchments (Mitsráyim) wander intoxicated in all of their deeds, like a drunkard staggers into his vomit; 15. And there shall be no deed for Entrenchments (Mitsráyim) that the head or tail or palm frond or reed may act with effect. 16. In that Day, Entrenchments (Mitsráyim) shall be like the women, and they shall tremble and they shall be in awe from before the brandishing of the hand of Yâ-hwéh the Upholder of all that He wields against them. 17. And the territory of the Profession of Yâ-hwéh [Yâhuwthâ ́h (124)] shall be circulating for the Entrenched (Mitsríym) [foreshadowed 1 Moshéh 46:34], all that remind them of it [~the Profession] will be in dread due to the aspect of the plan of Yâ-hwéh the Upholder of all that He has advised about them [Mitsráyim]. 18. In that Day, there shall be five cities in the land of Entrenchments (Mitsráyim), from the ones that speak the speech of Kná'an ['Ivríyth], yet who make oaths for Yâ-hwéh the Upholder of all; "the city of the heresy (125)", it shall be said of one (126). 19. In that Day, there will be an altar to Yâ-hwéh in the midst of the land of Entrenchments (Mitsráyim), and a monument near the border to Yâ-hwéh; 20. And it shall exist for a sign and for a witness to Yâ-hwéh the Upholder of all in the land of Entrenchments (Mitsráyim), because they cried out to Yâ-hwéh from the presence of the oppressors, and He sent to them a deliverer (Mowshíya') and a great one (Rav), and he rescued them. [Moshéh foreshadow of Yâhuwshúa` (127)] 21. So Yâ-hwéh made Himself known to Entrenchments (Mitsráyim), and Entrenchments (Mitsráyim) shall acknowledge Yâ-hwéh in that Day, and they shall serve an offering and a tribute, and they shall surely make a vow to Yâ-hwéh, and make shâlówm [peace, reconciliation, completeness (128)]. 22. Though Yâ-hwéh struck Entrenchments (Mitsráyim) with plague, to strike it with plague and to cure it so they shall return to the testimony of Yâ-hwéh, so shall He be supplicated by them and He shall cure them (129). 23. In that Day there shall be a public way from Entrenchments (Mitsráyim) [~Protestant Christianity] to Successful One (’Ashshúwr) [Impostor-led Roman Catholicism], yet Successful One (’Ashshúwr) shall invade into Entrenchments (Mitsráyim), then Entrenchments (Mitsráyim) shall be with Successful One (’Ashshúwr), and Entrenchments (Mitsráyim) will serve Successful One (’Ashshúwr). 24. In that Day, Yisrâ’ë ́l shall be third to Entrenchments (Mitsráyim) and to Successful One (’Ashshúwr), a blessing in the midst of the Land 25. that Yâ-hwéh the Upholder of all shall bless, saying, "Blessed are My people! Entrenchments (Mitsráyim) and Successful One (’Ashshúwr) are the work of My hands, but My inheritance-portion is Yisrâ’ë ́l."

(119) Meaning: "two entrenchments", it is known in the west by a modification of the name Greeks gave it, "Egypt".
(120) Literally "weave together", the 'Ivríyth term here sounds a lot like "zigzag" and means something similar.
(121) Masoretic: dry up, or evaporate, probably meaning distill, if interpreted materially. Since LXX makes sense spiritually, we go with it here: Christianity resorts to pagan teachings since their river (their corrupt scriptures) has run dry of living water.
(122) ’Ewíyl (in the plural), Strong's 0191, probably the source of the English term "evil", defined in lexicons as 1) one who despises wisdom 2) one who mocks when guilty 3) one who is quarrelsome 4) one who is licentious. A perfect description of rebelliously disobedient Christians.
(123) Noël in 'Ivríyth means "become fools". The term here is related to this, Strong's 2973.
(124) Spiritual meaning: the sons of Yâ-hwéh, the praise of Yâ-hwéh, believers in Yâ-hwéh Yâhuwshúa, who are circumcised of heart and who maintain the Words of their Power in their hearts and on their lips.
(125) Strong's 02041 héreç literally. Meaning "destruction", in participle form it means Destroyer, thus the slander of it being for the Adversary.
(126) Spiritual meaning: This is also an end-time prediction, predicting a number of denominations professing Yâ-hwéh’s name which will still be within spiritual Mitsráyim.
(127) At the location where the sons of Yisrâ’ë ́l crossed the Sea of Reeds, Shlómoh erected a monument on either side, which has the name of Yâ-hwéh inscribed in paleohebrew, this being a foreshadow of Yâhuwshúa.
(128) Spiritual meaning: Yâhuwshúa made Himself to be recognized to the entrenched religious establishment, which returned to its ways (as entrenched Christianity), and in His Day, they shall acknowledge Him, and they will testify to His name and identity, and swear allegiance, and make peace with Him.
(129) Spiritual meaning: Like the ancient history of Mitsráyim, Yâ-hwéh shall strike entrenched Christianity, resurrect them, they will return to Him, and supplicate Him, and He shall cure them.

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