Yshá`Yâhuw (Isaiah) 23

The virgin Seed gets exiled and profaned, the Dark seed spreads abroad

1. The burden of the Rock [Tsuwr (158)]: Wail! O seamen of Tarshíysh (Carthage), because He is devastated, without a house (159), from an invasion from the land of the Bruisers (Kittíym [Rome– Yâshâ ́r 10:16]) – He was revealed to them, 2. the inhabitants of the region resembled (160) Him! The traders of Fishhunting (Tsiythówn) who cross over the sea have filled you, 3. yet among the great waters, her product is the dark seed [Shiychówr (162)], the crop of the Nile-canals! So she has become a profit of the heathen masses! 4. Be ashamed, O Fishhunting (Tsiythówn), because the sea, the fortress of the sea (162), has spoken, saying, "I have not writhed in travail, nor have I procreated, nor have I brought up young men nor raised virgin maidens!" 5. Whenever it belongs to Entrenchments [Mitsráyim (163)] to listen, he will travail as he hears of the Rock (Tsuwr)! 6. Cross over to Tarshíysh! Wail, O inhabitants of the region! 7. Wasn't this for ye your celebrated thing from the days of antiquity, her original [virginal] state? Her own legs have treacherously delivered her up from afar off to turn aside from the Way! [Disclosure 12:6] 8. Who planned this against the Rock (Tsuwr), the Bestower of crowns (164), Whose merchants are princes and Whose merchants are honored by the Land? Is He inferior? Is He incapable? 9.Yâ-hwéh the Upholder of all is Who planned it, to defile the pride for all the beauty, to bring contempt on all that the earth honors. 10. Make your land produce like the Nile-canal, O daughter of Tarshíysh, there is no longer an exhaustion (165). 11. He had extended His hand over the sea, Yâ-hwéh caused the kingdoms to quake: He has given command concerning Kná`an (166), for her fortresses to be annihilated! [Ychezqë ́’l 19:13, Disclosure 12:6] 12. So He said, "You shall not continue to celebrate the exploited virgin daughter of Fishhunting (Tsiythówn) anymore. Get up, cross over to the Bruisers (Kittíym [Rome])! Also there you shall not have rest. 13. Gaze at (167) the land of the Increases [Kasdíym (168)] [Phílippos 48] (this is the people that are not a people): Successful One (’Ashshúwr) [~the Impostor leading Rome (169)] is who appointed her for the wild desert-dwelling beasts, he erected his siege-towers, he stripped bare her palaces, he transformed her into a ruin, for her wall had fallen. 14. Wail, O seamen of Tarshíysh, because your stronghold is devastated!" [Disclosure 18:17-19]

The fired whore rehired, but she loses her benefits

1. And it shall be during that day, even the Rock (Tsuwr) shall be forgotten, seventy years, like the days of one king; after the end of the seventy years, it will happen to the Rock (Tsuwr) like the song of the prostitute: 16. Get a lyre, walk around the city, O forgotten prostitute, play it well, do many songs so that you might be remembered! 17. And it shall be at the end of the seventy years, Yâ-hwéh will pay attention to the Rock (Tsuwr), and she will return to her hire, and she will prostitute herself with all the kingdoms of the Land on the face of the earth. [YirmYâ ́huw 51:7] 18. But her profit and her hire shall be devoted to Yâ-hwéh, it won't be stored up, nor will it be hoarded, because it is for the ones dwelling before Yâ-hwéh, for eating unto satiety and for splendid clothing (170). [MiykhâYâ ́hu 1:7, ZkharYâ ́hu 8:10]

(158) Meaning: the "Rock". Spiritually symbolic of Yâhuwshúa`. Tsowr geographically is the daughter city of Tsiythówn, and was an ancient Kna'aníy city, who was also known by the Phoenicians. This seafaring people also were sons of Tarshíysh, and have been traced to various locations and were later the Picts and later the Native Americans.
(159) Spiritual meaning: His house is where His name is. Although the Temple was symbolic of this, and Rome DID destroy it, in truth it is referring to a group of people (like a denomination) who preserve His name.
(160) The early convocation resembled the Anointed, for which they were also called anointed ones (Greek: Xristianoús).
(161) Meaning: "dark". A branch of the Nile, a river of Mitsráyim. Spiritual meaning: the dark seed from Mitsráyim, symbolizes a poor substitute for the true Seed, Yâhuwshúa.
(162) Spiritual meaning: Resistant heathen masses. Interpretation: those heathen converts to the early Lie being marketed by these fish-hunters who were honest to themselves realized there was no effect, no substance to their promise of being begotten from above by means of the Lie.
(163) This is understood spiritually, not geographically. Mitsráyim is the entrenched paganism which our people have been delivered from.
(164) Interpretation: King of kings
(165) If this is Carthage, as the LXX says, it was one of the principal cities in early Christianity before Rome's usurpation. Interpretation: since the profanation of the name of Yâhuwshúa to "Yeshua", that false seed would not be limited in numbers of converts as the true name is.
(166) Research has politically shown Kná'an to be the source of Native Americans who migrated there after leaving the Land. Apparently dark-seed Christianity (the dry tree) was being given the uninhabited lands to spread in, wherein the Kna'aníym had settled.
(167) In Phílippos 48 it is revealed that to look at the permanent things means to become them. The virgin wandering daughter of Tsiyyówn had to fall into prostitution to become the mother of all whores, the great confusion, Bâvél.
(168) Meaning: "Increases", as in agricultural. These were the people of Bâvél.
(169) The point is to remind the adulterated seed that what ’Ashshúwr did to Bâvél; Rome led by the Successful impostor also would do spiritually to Tsiyyówn.
(170) Although Christianity is filthy with adulteries, its multitudes of joiners enter the Kingdom (by the broad gate), and although they will not survive the judgment and obtain rewards, their rewards will be transferred for those who DO dwell before Yâ-hwéh, because those who do not maintain the hidden things, even what they have will be taken away from them.

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