Yshá`Yâhuw (Isaiah) 9

The last to come down, the principality, is the first to un-transfer back into Him, so they can save the middle later

1. And of one overcoming the demon (yisrâ’ë ́l) which is not of you, who shall be un-transferred of Me is he who is without regard, among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) with the dire straits (f.). The one existing (m.) until the Testimony of the time-period being this One (n.) firstly, make become this One, You of Me, without delay! Make become this One, You of Me, the Land-region of Dwelling Exaltedly (Zvuwlúwn), she [~unpaired royalty] which is not the Land (f.) in Truth of My Struggles (Naphttâlíy) being the way of the sea (f.) [~middle] of one overcoming the demon (yisrâ’ë ́l), and not the ones (m.) left behind (m.) [~widow underneath]. The ones (m.) [~middle] are not of the one (f.) [~widow underneath] not settling to inhabit the Repository [~Yâ-hwéh Yâhuwshúa`], so one overcoming the demon (yisrâ’ë ́l) [being] on the other side, are not being the ones (m.) of the Descender (Yardë ́n) [~Yâ-hwéh Yâhuwshúa], the one (f.) recycling (Gâlíyl) to work Goodness of the ones (m.) not of the adversary (sâţâ ́n), is of the heathen masses (n.) not with the one (f.) [~Wisdom] being the share/portion/part of the Substance (bone), being the one (n.) [~heathen mass] not of the Profession of Yâ-hwéh (Yâhuwthâ ́h) of the Lamb;

Why the reconciliation is given in sh’ówl

1. he who is without regard for the people is he [~Yehuwthâ ́h/sâţâ ́n] who is without regard for The One (m.) transferring in the ones (m.) among one overcoming the demon (yisrâ’ë ́l) pertaining to the darkness, perceive ye the Light being Great! The anger is the ones (m.) not settling to inhabit the Repository [~Yâ-hwéh Yâhuwshúa] among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) belonging to the Land-region of one overcoming the demon (yisrâ’ë ́l), when in the sphere of the shadow (f.) of death [~sh’ówl], the Light (n.) shall He shine of Me upon one overcoming the demon (yisrâ’ë ́l) outside [being] ye! [Nikódemos 18:1, MattithYâ ́huw 4:13-16] 3. The Many of their heathen mass that You have brought out of deep water to land celebrate in joy before You, like the rejoicing during the harvest, just like they rejoice when they distribute the spoils, 4. Because the yoke of their burdens and the bar of their shoulders were to them the rod of the oppressor that You shattered like in the day of Contention (Mithyâ ́n) (54). 5. Because every robe they collected by deceit or garment by exchange shall be restituted even if they wished it to be burnt with fire. 6. Because a Lad is born to us, a Son is granted to us, and the government shall be His responsibility, and His name shall be called the wonder, the counselor, the power of the Hero of my Father, and the testimony of the Prince of Shâlówm (peace, reconciliation, completeness). 7. There shall be no end for the greatness of His government or for the shâlówm (peace, reconciliation, completeness) on the throne of Dâwíth and over His kingdom to establish it and to sustain it with justice and with righteousness from now even until eternity: the zeal of Yâ-hwéh the Upholder of all shall work this.

Yisrâ’ë ́l's insurrection against His Kingdom

1. My Sovereign has sent the Word among Ya'aqóv, but He will fall (of violent death) in Yisrâ’ë ́l (55). [ZkharYâ ́hu 13:7] 9. Yet all of the people shall acknowledge Him: ’Ephráyim, and the inhabitant of Shomrówn, with pride, but who by the insolence of heart are saying, 10. "The bricks have fallen, but come, we shall rebuild cut stone, and cut down the Shiqmâ ́h trees [Ficus sycomorus] and cedars, and let us build for ourselves a tower!" [~Replacing and rebuilding of the Temple (physical and spiritual) - Chanówkh 88:113-114] 11. But Yâ-hwéh shall dash down the insurgents against Mount Tsiyyówn: He shall raise up the enemies of Rtsíyn against him, so shall He pit His enemies against each other! 12. ’Arâ ́m from the east, and Phlishttíym from the west, and they shall devour Yisrâ’ë ́l [~Christianity] with their entire mouth; during all of this, His anger is not receding, and His hand is still extended! 13. Yet the people have not turned back to the One striking them, and they have not sought Yâ-hwéh the Upholder of all. 14. So Yâ-hwéh will cut off from Yisrâ’ë ́l [~Christianity] the head and the tail, palm-frond and lowly rush, in a single day. 15. The elder one and those exalting appearances are the head, and the preilluminator who is teaching the Lie, he is the tail. 16. And it shall be those who call this people blessed are those who are misleading them, so the ones being led by them are the ones being devoured [v.12 – Yisrâ’ë ́l (Christianity)], 17. Due to this, my Sovereign will not take pleasure in their young men, nor have compassion on their parentless, or their widows, because all of them are corrupt and wicked, and every mouth utters wicked foolishness! During all of this, His anger is not receding and His hand is still extended! 18. Since the Wickedness (hâ-Rish'â ́h [ZkharYâ ́hu 5:8]) burns like fire, it consumes the brier and the thorn, and it shall set the thickets of the forest ablaze, and the column of smoke will billow upward. 19. By the wrath of Yâ-hwéh the Upholder of all will the entire land be burned up, and the people shall be as the fuel of the Fire! Each one (’iysh) shall not spare His brother, 20. so he will have cut off ones on the right though hungry, so he may have ingested on the left, but he will not have been sated, each one (’iysh), they will ingest the 'glad tidings' of his own arm [~impostor], 21. because Causing to forget (Mnashshéh) shall devour [~convert] 'I shall be doubly fruitful' (’Ephráyim), then the 'I shall be doubly fruitful' (’Ephráyim) of the Causing to forget (Mnashshéh) as a union they shall besiege against the Profession of Yâ-hwéh (Yâhuwthâ ́h); during all of this, His anger is not receding, and His hand is still extended!

(54) Also referred to later, this refers to the event where Yâ-hwéh caused the defeat of Mithyâ ́n by means of their own confusion and violence, provoked by only a small number led by Gith'ówn. This is being compared to how the rejected then resurrected and reconciled Many were rescued by Yâ-hwéh from their slavery by means of the enemy's own confusion and violence.
(55) The "Yehuwthím" who awaited the Deliverer Yâ-hwéh were considered Yisrâ’ë ́l until the point when Yehuwthâ ́h threw the silver they valued Him to be worth into the temple to the potter, which was when Yâ-hwéh broke their brotherhood with Yisrâ’ë ́l (ZkharYâ ́hu 11:12-14).

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