Yshá`Yâhuw (Isaiah) 57 part 1

Gentler kinder folk not meant to form part of the chosen die off before the distress comes

1. The justified one dies off, yet there isn't a man who cares enough to take note (321), and mortal men who are kind are being gathered to their fathers, while there is no one understanding it is because the justified one has been evacuated from the onset of the distress [compare Yâshâ´r 4:20, 5:1-5], 2. he enters shâlówm (peace, reconciliation, completeness) – those who walk in His rectitude settle down to rest on their beds;

Seed of the Lie have their inheritance in the dry gulch in Sh’ówl

1. But ye, approach here, sons of the fortuneteller, O seed of one committing adultery and of one committing prostitution! 4. Who are you making fun of? Who do you stretch your mouth to stick out your tongue at? [2 Bârúwkh 64:3 (322), Proverbs 25:23] Aren't you the rebellious (Pésha` [apostate]) children, the seed of the Lie (shéqer), 5. the ones calling on the [false] powers at the foot of every lush tree, who slaughter their children in the gulches? Under the crags of the cliffs, 6. in the smooth parts of the dry gulch is your share, they, they are your portion [Chanówkh 25:3 - 26:4], even to them [the slaughtered children] you have poured out a drink offering, and you have offered them a tribute! Should I be comforted concerning these?

Seed of the Lie incorporate many religions and manufacture the Lie to strengthen their religion, but the humble will truly inherit the Land (Matt. 5:5)

1. Upon the high and exalted mountain [Tsiyyówn] you have set your bed, even there you shall ascend to offer a slaughter offering. 8. Even behind the door and the doorpost you have placed your reminder symbols, because away from Me you have revealed your nakedness, and you climbed up and opened your bed up and you make a pact for yourself with those whose beds you love. You gazed at the phallus (323), 9. and you journeyed to the king [of Bâvél (YirmYâ´huw 50:43)] with the anointing oil [materially represented 2 Moshéh 30:22-33], and you multiplied your perfumes (324), and you dispatched your missionaries to places so distant you even descended to Sh’ówl! 10. By the abundance of your ways you have grown weary, not admitting being despaired, you did devise a revival of your phallus, in order that you would not weaken. 11. Yet, it is whom you have dreaded and you are afraid of, because you tell a Lie, but Me you haven't recorded, Me you haven't set in your heart [17:10-11]. Isn't it I Who has been quiet even from antiquity? So it is I you do not fear. 12. I am Who shall declare your righteousness and your works, yet they will not benefit you.

(321) This is a figurative translation. Literally: "sets it in (his) heart".
(322) (an envoy, Râmâ’ë´l, speaking of the works of king Mnashshéh) "and he made a statue with five faces: Four of them looked into the directions of the four winds, and the fifth was on top of the statue, so as to challenge the zeal of the Power"
(323) Strong's 3027, one of its meanings. This term is the meaning of Diós, a specific name of Zeus, which is one name of sâţâ´n. The name of the Impostor in Ivríyth means "gazer of Zeus" (same word used in this sentence). Examine this account, and compare how it both describes adulterous Christianity as well as the Impostor himself in his determined future course of action. A spiritual aspect of the meaning of phallus, is that adulterous Christianity saw and admired the reproductive potential of this adulterous religion, whereas only those chosen may believe in the Truth presently.
(324) This allegorically describes how Christianity has perverted the pure anointing into a huge variety of false versions, and spread this iniquity everywhere.

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