Yshá`Yâhuw (Isaiah) 5 part 3 of 3

Great Persecution Islamic green horse

1. for which reason the "Yâ-hwéh" is the same one [~ha-sâţâ ́n (v. 24)] who shall raise up of Me the agreed-upon banner-signal (26) for the ones (m.) in one sâțâ ́n, of the footgear (n.) of the same ones (n.) [~muslims] of the Son, 28. of the ones (n.) not belonging to the one (f.) [~middle sister], being the missiles (n.). Piercing is who exists of Me, of one overcoming the demon (yisrâ’ë ́l), though not belonging to the one (f.) [~sister] are the bows (n.) of the same ones (n.) [~muslims] of the Son. The ones having been treaded down, are not the ones (m.), the feet (m.) are of the ones (n./m.) not of ha-sâțâ ́n, of the horses (m.) of the same ones (n.) [~muslims] of the Son, like immoveable ones (n.) to be made rock (f.) were they reckoned. The ones (m.) are not the chariot-wheels, of the ones (n./m.) not of ha-sâțâ ́n are of the chariots of the same ones (n.) [~muslims] of the Son. Like a windstorm 29. they impetuously rush like the lions (m.) and of overcoming the demon (yisrâ’ë ́l) they presented the fire [~name conflict (Proverbs 30:5)] as the Mouth, being the whelp of the lion [~sâţâ ́n]. When of one overcoming the demon (yisrâ’ë ́l) they shall seize possession of one overcoming the demon (yisrâ’ë ́l), then shall he raise a cry for help, like of a wild beast of one overcoming the demon (yisrâ’ë ́l), and He shall cast out of one overcoming the demon (yisrâ’ë ́l) also which are not of you, who shall become Yehuwthâ ́h, he who is without regard for the One rescuing at that time the same ones (m.) of the Son 30. of one overcoming the demon (yisrâ’ë ́l), then they will raise a cry for help for the sake of one overcoming the demon (yisrâ’ë ́l), being the same ones (m.) being the son among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) being the one (f.) [~widow sister] not belonging to the Day [~middle ones not being the Light (1 Moshéh 1:5-8)], pertaining to that one (f.) [~middle day sister], like the speech of the sea (f.) swelling up of one overcoming the demon (yisrâ’ë ́l), so they shall turn their eyes unto My one overcoming the demon (yisrâ’ë ́l), of the one (f.) not being the Land (f.) in Truth of one overcoming the demon (yisrâ’ë ́l), but look! The darkness (n.) is the harshness (n.) among the ones (m.) [~paired with demons (m.)] in one overcoming the demon (yisrâ’ë ́l), being the one (f.) [~widow sister] not belonging to the state of confusion of the same ones (n.) of the Son of one overcoming the demon (yisrâ’ë ́l).

(26) This likely refers to the green banner-standard belonging to Mohammed, founder of the Muslim religion. Mohammed chose green to be his emblem because he believed green nature to be everlasting and universal, so Mohammed's flag is of green silk, with a large crescent on the top of the staff, from which is suspended a long horsetail plume (the tail of his favorite Arab steed), while the flag exhibits the crescent and quotations from the Koran. This banner-standard is preserved in the Eyüp Sultan Mosque of Constantinople (now Istanbul) and is called the Sinjaqu'sh sharif. It is made of four layers of silk, the top-most being green, embroidered with gold. When this green banner is raised above the Mosque in Istanbul, it is a sign to the entire Muslim world that it is time to go to war against Christians throughout the world. The Koran says to them that none may disobey the raising of the green standard without giving up all hopes of Paradise. It is a call of every Muslim to arms, a war-signal which would transmit through the domain of Islam.

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