To the Romans 1 part 1

From:

  1. Páulus, bondman of Yâhuwshúa the Anointed; a called one, and a delegate, separated (nâzíyr [Deeds of the Delegates 13:2]) for the Glad Tidings of the Power, 2. which He promised beforehand through His preilluminators in pure scriptures 3. concerning His Son, the One coming in the flesh from the seed of the house of Dâwíth 4. and the One determined Son of the Power (’ël) by the Force, by His pureness of spirit, from His resurrection of the dead: Yâhuwshúa the Anointed, our Sovereign, 5. through Whom we received favor and commission for the obedience of the fidelity concerning His name among all the heathen masses, 6. among whom also are ye called of Yâhuwshúa the Anointed.

To:

  1. To all those called pure ones, beloved of Yâ-hwéh, who are in Róma (1): favor to you and peace from the Power our Father, and our Sovereign, Yâhuwshúa the Anointed. 8. First, I thank my Power through Yâhuwshúa the Anointed for you all, because your belief is announced in the entire world! 9. For my witness is the Power, Whom I serve with my breath in the Glad Tidings of His Son, how I make mention of you unceasingly, 10. beseeching always at my prayers, whether now, by any means at some time, I will be helped on the road by the will of Yâ-hwéh to come to you; 11. for I long to see you, that I may share with you some spiritual gift unto that ye be established, 12. and this is to strengthen us together among you, through the belief that both ye and I have.

Why Páulus announces the Glad Tidings to Róma

  1. But I do not desire you to be ignorant, my brothers, of the fact that many times I proposed to come to you and was hindered until the present, in order that I might have some fruit among you also, according as among the other heathen masses, 14. to both Greeks and non-Greeks, to both wise and unthinking, because I am a debtor to every man to proclaim it! 15. Thus, as regards to me, is my readiness to announce the Glad Tidings even to those of you in Róma. 16. For I am not ashamed of the Glad Tidings of the Deliverer, for it is the force of Yâ-hwéh unto deliverance for every one that believes in it, both to Yâhuwthím (2) first, then to Hellenists (3); 17. because the rectification (f.) of Yâ-hwéh of the mighty one of ’aharón (light-carrier/lucifer) among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) in association with the same one (n.), pertaining to the Son, is disclosed of Me, originating from he who "I shall order that I might have some fruit among you also, according as among the other heathen masses, 14. to both Greeks and non-Greeks, to both wise and unthinking, because I am a debtor to every man to proclaim it! 15. Thus, as regards to me, is my readiness to announce the Glad Tidings even to those of you in Róma. 16. For I am not ashamed of the Glad Tidings of the Deliverer, for it is the force of Yâ-hwéh unto deliverance for every one that believes in it, both to Yâhuwthím first, then to Hellenists; 17. because the rectification (f.) of Yâ-hwéh of the mighty one of ’aharón (light-carrier/lucifer) among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) in association with the same one (n.), pertaining to the Son, is disclosed of Me, originating from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë ́l), of the belief/fidelity of Wisdom among My one overcoming the demon (yisrâ’ë ́l), being the belief/fidelity of Wisdom, according as it has been written of Me: "...of Yâ-hwéh, moreover, is he who is without regard for the one justified originating from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë ́l) of the belief/fidelity of the Wisdom of Me, who shall live!” [Chavaqqúwq 2:4 LXX, Galátas 3:11, Ivríym 10:37-38] 18. since it is disclosed of Me by Yâ-hwéh: the anger of the mighty one of ’aharón (light-carrier/lucifer) separated apart of one overcoming the demon (yisrâ’ë ́l) of you of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`], is against one overcoming the demon (yisrâ’ë ́l) outside that [is] everyone (f.) [~unpaired néphesh (f.) – sister] that [is] the irreverence (f.) of one overcoming the demon (yisrâ’ë ́l) and the injustice of the dirt-men (’âthâ ́m) 40 [~the number of the vanity] of the ones (n./m.) not [of] the adversary (sâţâ ́n), of the one (f.) not being the Truth (f.) among the ones (m.) in one overcoming the demon (yisrâ’ë ́l), by instrumentality of the injustice of the ones (m.) restraining it, 19. on this account: that not because of the ones (n./m.) [~restraining the Truth] is it well-known of us being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer). Apparent is who comes to exist (yi-hwéh) of Me among the ones (m.) in one overcoming the demon (yisrâ’ë ́l), belonging to the same ones (m.) pertaining to the Son, because he who is without regard for Yâ-hwéh, is the mighty one of ’aharón (light-carrier/lucifer), to the same ones (m.) pertaining to the Son Who manifested; 20. because not belonging to the one (f.) [~unpaired néphesh (f.) sister] of Yâ-hwéh, are the unseen things (n.) of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë ́l) of you, separated apart of the creation of the cosmos [~unpaired néphesh (f.) sister] not being The One (m.) with reference to the things (n.) made by Wisdom5, the ones (n.) being minded on Who is perceived clearly of Me, so she [~unpaired néphesh (f.) sister] which is not of Yâ-hwéh, is invariably Dios (m.) (Zeus/sâţâ ́n). Of the same one (m) of the Son, is the Power to command one overcoming the demon (yisrâ’ë ́l) and the Mighty-Personhood, among My one overcoming the demon (yisrâ’ë ́l) not belonging to the ones (n./m.) to come to exist, being the same ones (m.) being the Son, without apologies.

(1) Róma in Greek is ’Róme, and means "strength". In Ivríyth, Strong's 7312 Rowm means haughty.
(2) According to the true definition of Yâhuwthím in Chapters 2-3, these are those entrusted with the Words of Yâ-hwéh, who are circumcised of heart, whose praise comes from Yâ-hwéh, not from men. These who have His true name are going to be the first to enter into His Kingdom after His arrival in judgment after the 6th seal. These are the remnant.
(3) The many, the name-denying Christians who follow after Greek names and who thus are not circumcised of heart, nor released from error are these who will enter the Kingdom in resurrection, at the 7th trumpet. This is why they must wait...

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

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