Yshá`Yâhuw (Isaiah) 17

The Vatican's burden

1. The burden of Dammâ ́seq (112): "Look! Damméseq [~Vatican] is to quit being a city, and she will become a heap of ruins. 2. The cities of the Ruins (Aro'ë ́r) are being abandoned, they shall be for the flocks, and they will lie down outstretched and there will be no one to make them anxious. 3. And the fortifications will cease from ’Ephráyim [~Anglican & Protestant Christianity] and the kingship from Damméseq [~Vatican], and the remnant of ’Arâ ́m, [~Roman Catholicism], they shall become as the weight of the sons of Yisrâ’ë ́l," declares Yâ-hwéh the Upholder of all. 4. "And it shall be in that day, the weight of Ya'aqóv shall be brought low and the fatness of his flesh, it will be made lean; 5. And it shall be like a harvester gathering standing grain, and his sowing arm reaps the heads of grain, and it shall be like one gleaning the heads of grain in the valley of the giants (Rphâ’íym)! 6. Yet gleanings shall be left alive in it, like a beating of an olive tree – two, three olive berries at the top of the uppermost bough, four, five on her most fruitful branches," declares Yâ-hwéh, the Power of Yisrâ’ë ́l. 7. "In that Day, mankind shall look upon his Maker, and his eyes, they shall regard the Pure One of Yisrâ’ë ́l. 8. And he will not look to the altars, the work of his hands, or what his fingers have made [’Epheçíym 2:9], he will not regard either the happy (’ashërâ ́h) images [Luwqá’ 1:45, 48] nor the luminary orb-pillars [obelisks, steeples] 9. In that Day, the cities of his strength shall be like the forsakenness of the forest, even the top one, that they left behind from in front of the sons of Yisrâ’ë ́l! And it shall be desolation 10. because you forgot the Power of your salvation, and you did not remember the Rock of your fortress! According to this manner, you shall plant plantations of Pleasant ones (Na'amâníym (113) [2 Kings 5]), but you shall sow the foreign vine: you shall plant an unbelieving plantation, and an unbelieving seed. [YirmYâ ́huw 2:21, Tâ’ówm 40, vine of the earth Disclosure 14:19-20, MattithYâ ́huw 15:13] 11. On the day of your planting, you shall fence around it carefully, and at the morning you shall make your posterity break out [in leprosy (114)]... The harvest is a pile on the day of the disease and incurable pain. Though in the day that ye plant ye shall be deceived, nonetheless if you sow the Seed at daybreak, it shall spring up for a crop in the Day in which you shall obtain an inheritance, and as a father of man, you shall obtain an inheritance for your sons [LXX]. 12. Hówy to the throngs of huge peoples! Like the raging of the seas they rage, and the tumult of the congregations is like the tumult of mighty seas! The congregations 13. make a tumult like the tumult of great waters; They make a tumult, but He shall rebuke them, and they shall flee afar off, and they shall be driven like the chaff of the mountains before the wind, and like the rolling dust before a devastating blast! 14. At the time of nightfall, then here is the dreadful event... by daybreak, they do not exist! This is the portion of the ones who plunder you, and the inheritance of the ones who robbed you of your inheritance. [MattithYâ ́huw 11:12, Dâ ́niyyë ́’l 9:26, 11:4, Phílippos 13-17]

(112) Meaning - "The sackcloth wearer falls silent (perishes)", relates to Strong's 1820. Examining the events of Chapter 7, which foreshadows end-time events, here Damméseq represents the Vatican, and ’Ephráyim represents Yisrâ’ë ́l (deviated Christianity). ’Arâ ́m took over the area and left behind their alphabet, Aramaic square script, in which all Ivríyth scriptures were subsequently written, and this may explain verse 3.
(113) This term, which means pleasant or lovely, is the plural of Na'amâ ́n, the name of the chief of the army of the king of ’Arâ ́m who was cured of leprosy by Yâ-hwéh through ’Eliyshúa in 2 Kings 5. Christianity is the plantation of pleasant ones, exalted men of ’Arâ ́m who are being sown a foreign seed, not the Seed of Life, Yâhuwshúa`, by those who forgot the Power of their salvation and who did not record the Rock of their fortress. Yet like Na'amâ ́n, after his initial refusal to obey Yâ-hwéh, he accepted advice from mere servants, and Yâ-hwéh had favor and cured him. Thus also Christianity who is initially refusing, will change their minds upon resurrecting, and be saved.
(114) The term here Taphríychiy, from pârách, also means to blossom, flourish, bloom, besides to break out in disease, thus this term has a double meaning here.

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