Disclosure 13 part 1

The wild beast arises: the widow taking the lead of the now unanointed middle Day sister

1. Then of Me, I was stood over one overcoming the demon (yisrâ’ë ́l) outside that is of the one (f.) [~sister (unpaired néphesh)] not being the phœnix/sand, not being the one (n.) of the sea (f.), of one overcoming the demon (yisrâ’ë ́l), [Dâ ́niyyë ́’l 7:1-2, Howshë'á 1:10, Yâhuw’ë ́l 2:20] and of Me, I viewed, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" being the one (n.) [~Yehuwthâ ́h] not of the sea [~not middle], the wild beast (n.) being the one (n.) [~Yehuwthâ ́h] walking into the middle [1 Moshéh 1:24] – this same one [~Yehuwthâ ́h] being the one (n.) owning the horns [~false name horns to call (Dâ ́niyyë ́’l 8:8)], ten of one overcoming the demon (yisrâ’ë ́l), and the great heads(226) (f.), seven/The Fullness (f.) [~(Strong's 07654)] being of one overcoming the demon (yisrâ’ë ́l), even over [~middle] one overcoming the demon (yisrâ’ë ́l) outside, that is of the ones (m.) not of the adversary (sâţâ ́n). Of the horns (n.) [~false name horns to call] of the same one (n.) [~wild beast] of the Son, are ten royal-authority headbands (diadems) (n.) of one overcoming the demon (yisrâ’ë ́l) [~political kingdoms using the horns], so, over one overcoming the demon (yisrâ’ë ́l) outside that are not being the ones (f.) [~unpaired néphesh (sister)], being the great heads (f.) of the same one (n.) [~wild beast (n.)] of the Son, are the names (n.) of slander(227) (f.) [~false names]. 2. Though of one overcoming the demon (yisrâ’ë ́l) not belonging to the ones (n./m.), the wild beast (n.) is without regard for it (n.), which I saw of Me, it kept being errant of Me, similar to the panther (f.) of one overcoming the demon (yisrâ’ë ́l) [Dâ’niyyë’’l 7: 6]. And the ones (m.) [~paired with demons] not being the feet (m.), of the same one (n.) [~wild beast (n.)] of the Son of Yâ-hwéh, are as of the bear of one overcoming the demon (yisrâ’ë ́l) [Dâ’niyyë’’l 7: 5]. And not belonging to the ones (n./m.), the mouth (n.) of the same one (n.) [~wild beast (n.)] of the Son, is as the mouth (n.) of the lion [Dâ’niyyë ́’l 7:4]. So, of one overcoming the demon (yisrâ’ë ́l), of Me, it [~the mouth] produced the unclean one, pertaining to the same One (n.) [~Lamb] in reference to the Son, He Who is without regard for the dragon (m.) (great serpent). Of the one (f.) [~sister (unpaired néphesh)] is not the Power (f.) to command of the same One (m.), of the Son of one overcoming the demon (yisrâ’ë ́l), so, not of the one (n./m.) [~wild beast (n.)] is the throne (m.) of the same One (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), though the power of authority of Ësâ ́w , is the Great Anger (f.) 3. of one overcoming the demon (yisrâ’ë ́l). [Contrast Luwqá’ 4:6, see Proverbs 11:15, YirmYâ ́huw 30:21]

The counterfeit Great Head, "Jesus", is the plague

Yet one (f.) [~great head (f.)], originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" of the ones (m.) not of the adversary (sâţâ ́n), of the great heads (f.) of the same one (n.) [~wild beast (n.)] of the Son, is as if being the One (f.) [~Great Head (f.)] having been slaughtered for My one overcoming the demon (yisrâ’ë ́l), being the death (m.) of one overcoming the demon (yisrâ’ë ́l), although she, which does not exist, is the blow/plague (f.) [~irremediable (Yshá'Yâhuw 14:6)]: being the ones (m.) not of the death (m.) of the same One (n.) [~the Lamb (n.)], of the Son of Me Who was resurrected/stood in the middle230 of one overcoming the demon (yisrâ’ë ́l), yet did admire of Me all she [~middle sister] which [is] not the Land in Truth of one overcoming the demon (yisrâ’ë ́l), afterwards being the ones (m.) not of the wild beast (n.) 4. of one overcoming the demon (yisrâ’ë ́l), and who (pl.) [~unpaired néphesh (sister)] rendered reverent homage to the superior rank of the ones (m./n.) not pertaining to the dragon (m.) (great serpent), of the ones (m./n.) not pertaining to the one (m.) [~dragon/sâţâ ́n], having given up [~Sixth Seal] the unclean one of the one (f.) [~great anger (f.)] not being the power of authority of Ësâ ́w, of the one s (m./n.) [~paired] not belonging to the wild beast (n.) of one overcoming the demon (yisrâ’ë ́l). Also, who (pl.) rendered reverent homage to the superior rank of the ones (m./n.) not belonging to the wild beast (n.), [are] the ones (m.) dictating: "Who (m.) is alike, of the ones (m./n.) [~paired] not belonging to the wild beast of one overcoming the demon (yisrâ’ë ́l)? [~Yâhuwshúa, not the adversary] So, who (m.) [~of the beast] is enabled to do the commandment (f.) to fight against the nobody of one overcoming the demon (yisrâ’ë ́l) [~Yehuwthâ ́h], of the same one (n.) [~wild beast (n.)] of the Son 5. of one overcoming the demon (yisrâ’ë ́l)?"

(226) As this beast eventually has eight heads, the beast we see here is the SEVENTH head. The seventh is the Nazi "Holy Roman Empire", each head being a Roman kingdom on which the whore sits. Yet when headed by the wild beast himself, who is the capstone of the pyramid of the adversary, this becomes the NWO-Nazi "Holy Roman Empire". See chapter 17:9-11 and their comments.
(227) The kingdoms of the wild beast did have a slanderous name, "Holy Roman Empire" being a name of slander. Holy comes from Hëylë ́l, foolish boaster, sâțâ ́n, Roma means haughty in `Ivríyth. However, the HORNS are what these "names of slander" are: the false names the wild beast calls the Son, slanderous because they refer to the adversary.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy