" Loka samasta sukhino bhavantu / May all beings in all worlds be happy and free and may the thoughts, words and actions of my own life contribute in some way to that happiness and to that freedom for all "

#tibetian #mantra

https://youtube.com/watch?v=SzmGkRF2ggU
--15 min.--
If there was anyone who knew #how to #cultivate #compassion, it was #Milarepa.
Milarepa was an #enlightened #Tibetan #spiritual master who was born in 1452.
He is considered one of the greatest #Buddhist masters who ever lived. During his lifetime, Milarepa established the lineage of the Kagyu sect; however, he is very highly venerated, to this day, by all schools of Tibetan Buddhism.

Today as we go through this school of life, we shall try to understand how an enlightened person lives. In our pursuit of wonder, we shall borrow knowledge from the following traditions: Buddhism( #Zen and #Tibetian), #Advaita #Vedanta, #Taoism, Confucianism and other schools of #philosophy.

In the West, the intuition of emptiness (expressed in Western philosophy often as nihilism) is conceived as lack. This inherent sense of lack, according to the scholar David R. Loy, is seen as needing to be overcome or obsessively filled. This explains the West's hyper-consumerism, narcissism, and obsession with things and status.

We obsessively spend our days in the desperate attempt to fill with consumer goods the void intuited at the centre of existence.

The East (even though becoming more and more Westernised every day) has traditionally seen emptiness, not as lack, but as pure potentiality.

That is to say, emptiness is seen as pure allowing. That which allows anything at all to exist.

Emptiness is seen as the generative ground from which anything at all can arise.