Jung’s Tower: simplicity and the inner life
Recent news of technological incursions into consciousness itself (virtual reality and altered memories); almost daily revelations about NSA spying; suggestions that social media “isolates people from reality;” it’s enough to make you want to unplug all the gadgets – at least for a while!
Renowned psychologist, Carl Jung (1875-1961) did just that, for months at a time, in a tower-house complex he started building in 1923 and continued to work on for the rest of his life. He often spent months each year living as simply as possible, without electricity or running water. It’s easy to think he lived in a simpler time and couldn’t have imagined modern complexity, but consider these words he wrote in his autobiography, Memories, Dreams, Reflections, published in 1961, the year he died:
“We rush impetuously into novelty, driven by a mounting sense of insufficiency, dissatisfaction, and restlessness. We no longer live on what we have, but on promises, no longer in the light of the present day, but in the darkness of the future, which, we expect, will at last bring the proper sunrise. We refuse to recognize that everything better is purchased at the price of something worse; that, for example, the hope of greater freedom is canceled out by increased enslavement to the state, not to speak of the terrible perils to which the most brilliant discoveries of science expose us.
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…new methods or gadgets, are of course impressive at first, but in the long run they are dubious and in any case dearly paid for. They by no means increase the contentment or happiness of people on the whole. Mostly they are deceptive sweetenings of existence, like speedier communications which unpleasantly accelerate the tempo of life and leave us with less time than ever before.”
Ten years before starting the tower, Jung had a painful break with Freud that precipitated a period of disorientation and a huge uprush of the kind of unconscious contents he had witnessed in schizophrenic patients. Feeling that his experience was purposeful, he chose to submit to the unconscious with writing, art, and the effort to understand. Out of this phase of turmoil and uncertainty, his unique psychological insights were born. Paper and ink, he said, did not seem “real” enough to represent his discoveries, so in 1922 he purchased land on Lake Zurich for a “representation in stone” of his “innermost thoughts.”
Jung wrote at length of the parallel developments of his inner life and the tower, over more than three decades, saying things like:
“At Bollingen I am in the midst of my true life, I am most deeply myself”
“At times I feel as if I am spread out over the landscape and inside things, and am myself living in every tree, in the plashing of the waves, in the clouds and the animals that come and go, in the procession of the seasons.”
“I pump the water from the well. I chop the wood and cook the food. These simple acts make man simple; and how difficult it is to be simple!”
In a seminar in 1939, Jung said:
“We have no symbolic life, and we are all badly in need of the symbolic life. Only the symbolic life can express the need of the soul – the daily need of the soul, mind you! And because people have no such thing, they can never step out of this mill – this awful, banal, grinding life in which they are “nothing but.”
The Bollingen Tower became a vital way for Jung to live the symbolic life, but he would have been the first to insist that we don’t need to carve stone or build houses to find it for ourselves. All we need is the hunger. And the will to begin.
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