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#1961

abdominals@diasp.eu
Jo Vols

Galátas 3 (Galatians 3)

Justification and spirit is from trusting, not Law
1. O senseless Galátas, who mesmerized you with falsehoods to not be convinced of the Truth? You, before whose eyes Yâhuwshúa the Anointed was described among you, hanged on a gallows-cross? 2. I wish only to learn this from you: did ye receive the spirit from works of Law, or from the heeding of the belief? 3. Are ye this senseless, that having begun with spirit, now ye are being perfected with flesh? 4. Did ye suffer so many things in vain? If indeed you did suffer, it was also in vain! 5. Now He Who therefore is supplying to you the spirit and working acts of Force among you, is it from works of the Law, or from the heeding of the belief? 6. Just as "’Avrâhâ ́m believed of You, not of the ones (m./n.) pertaining to the mighty one of ’aharón (light-carrier/lucifer) of one overcoming the demon (yisrâ’ë ́l), so it was credited, to the same one pertaining to the son among My one overcoming the demon (yisrâ’ë ́l), the correctness (f.)." [1 Moshéh 15:6]. 7. recognize ye then of Yâ-hwéh, that this one [~Yehuwthâ ́h, the son among My one overcoming the demon (yisrâ’ë ́l) (v. 6)] [is] not the ones (m.) originating from he who "I shall cause to exist (’a-hyéh)(14)" of one overcoming the demon (yisrâ’ë ́l) of the belief/fidelity of Wisdom, the sheep [are] those ones which exist, the sons with regard for the Father of a multitude (’Avrâhâ ́m)! 8. Moreover, the One (f.) foreseeing of Yâ-hwéh [is] She [~Wisdom,] Which [is] not the scripture (f.), that these [~the sons with regard (v. 7)] [are] from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë ́l), of the belief/fidelity (f.) of Wisdom which justifies, belonging to the one (f.) [~middle sister] not [being] the heathen masses (n.) without regard for he who [is] the mighty one of ’aharón (light-carrier/lucifer). [~Wisdom,] Who beforehand announced, 'the glad tidings [is] not of the ones (m./n.)’ [Márquwç 13:10], ’Avrâhâ ́m [being] this one that "they shall be blessed within, by means of the ones (m.) among one overcoming the demon (yisrâ’ë ́l) belonging to you, all of the ones (n.) belonging to the one (f.) not the heathen masses (n.)" [1 Moshéh 18:18-19] 9. Insomuch that the ones (m.) not originating from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë ́l)) of the belief/fidelity of Wisdom, [are] being blessed together with one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) not belonging to the belief/fidelity belonging to the City of ’Avrâhâ ́m. [1 Thessaloníkeans 4:15-18] 10. For the reason that, as far as the river originating from "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", of the works of Yâhuwshúa of the Law, they exist of one overcoming the demon (yisrâ’ë ́l) under a curse! Because they exist, it has been written: "The wild beast cursed upon is everyone (m.) that is which [is] not of you, who perseveres holding fast, among the ones (m.) in one overcoming the demon (yisrâ’ë ́l), to all the things (n.) [that] [are] not [being] The One (m.), pertaining to the things (n.) having been written by means of the ones (m.) [~demon (m.)-paired] among one overcoming the demon (yisrâ’ë ́l), of the things (m./n.) not belonging to the scroll (n.), not [being] the ones (m.) of the Law (m.) [~widow, third ’âthâ ́m], not [being] the ones (m.) working the same things (n.), [being] the Son!" [5 Moshéh 27:26] 11. Moreover, this One that [is] of Yâ-hwéh, among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) pertaining to the Law, nobody is being justified off to the side of one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) not pertaining to the mighty one of ’aharón (light-carrier/lucifer) [is] clear, because this one [~Yehuwthâ ́h/sâţâ ́n] "...[is] he who is without regard for the one (m.) justified, originating from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë ́l) of the belief/fidelity of the Wisdom [of Me], who shall live!" [Chavaqqúwq 2:4 LXX, Romans 1:17, Ivríym 10: 37-38] 12. yet the justification of the Law is not from belief, rather: "Now keep ye My decrees and My laws; the dirt-Man Who shall perform them even He shall live by them: I am Yâ-hwéh!" [3 Moshéh 18:5] 13. The Anointed ransomed us from the curse of the Law, having become One cursed for our sake, for it has been written: "Do not leave His body on the gallows(15), for you will surely bury Him on that day; cursed(16) is everyone who is being hung, so you shall not defile your land that Yâ-hwéh your Power is giving to you an inheritance." [5 Moshéh 21:23] 14. in order that the blessing of ’Avrâhâ ́m might come for the heathen masses within the Anointed Yâhuwshúa, in order that through the belief, we might receive the promise of the spirit. 15. Brothers, I am speaking according to sons of the dirt-man (’âthâ ́m): still no one rejects a confirmed covenant of a man or adds thereto. 16. But when the promises were spoken to ’Avrâhâ ́m and to his Seed, He did not say: "and to the seeds", as of many, instead as of one: "and to your Seed", Which is the Anointed! [1 Moshéh 12:7] 17. And I say this: the Law, which took place four hundred and thirty years afterwards [3/6/2449 (1525 BC)], does not annul a covenant confirmed beforehand by Yâ-hwéh for the Anointed [2018 (1956 BC)], so as to make the promise of no effect! 18. But if the inheritance were from a Law, it is no longer a promise, yet Yâ-hwéh did grant the inheritance to ’Avrâhâ ́m through a promise! 19. Why then the Law? It was added for the sake of the rebellion [Romans 5:20], until when the Seed should have come to Whom the promise has been made, and the Law was given by the hand of the Envoy, into the hands of a mediator [Moshéh]. 20. Yet the mediator is not He Who is One, but Yâ-hwéh is One. [1 Timótheos 2:5] 21. Is then the Law against the promises of Yâ-hwéh? May it not be! For if a Law had been given that was able to make alive, possibly there really would have been justification from the Law! 22. Instead, that scripture included all things under the error, in order that the promise might be given, from belief in Yâhuwshúa the Anointed, to those that are persuaded. 23. Even before the belief came to us, we were besieged by the Law, as we were enclosed for the belief about to be disclosed to us. 24. So that the Law [~of sâtâ ́n] has been our tutor for the Anointed, in order that from believing we might be justified. [Proverbs 13:15, 15:33] 25. Now when the belief has come, we are no longer under a tutor, [Proverbs 2:17] 26. for ye are all sons of Yâ-hwéh through the belief on the Deliverer Yâhuwshúa! [Yâhuwchânâ ́n's Glad Tidings 1:12] 27. For as many as were immersed into the Anointed have put on the Anointed. 28. There, there is not a Yâhuwthíy nor a Hellenist(17), there is not a bondman nor a freeman, there is not a male not a female, for ye all are one within the Anointed Yâhuwshúa`! 29. And if ye are of the Anointed, then ye are of the Seed of ’Avrâhâ ́m and heirs in the promise!

(14) The name "Yâ-hwéh" means "He causes to be existed", so this relates to this term ’a-hyéh, which means "I shall CAUSE to exist", as it is 1st singular imperfect tense Hiphiyl conjugation of Strong’s #1961; the ’e-hyéh found in the Masoretic is the qal conjugation of the same Strong's #1961, only meaning "I shall exist". The only difference was a scribe mistaking a vowel-point.
(15) 'Ivríyth (Hebrew): 'ëts means wood, or tree, or gallows-cross.
(16) Cursed by people without His spirit. No one can call Yâhuwshúa` accursed and be in the spirit of the Pure One (1 Qorinthíym 12:3). It is important to point out that the "Yehuwthím" Masoretic text adds in here "cursed of ’Elohíym’" in order to vindicate their mistake, and to pretend that our Sovereign was cursed by ’Elohíym (and some are still deceived!).
(17) Aramaic translation says here Aramean (Arâmíy). Someone thought it refers to ones' local nationality. "Hellenist" is the original meaning here since current day Christians are "Hellenists", because they have numerous Greek words and deities intheir worship.

#Yahweh #Yahuwshua #Savior #happiness #grace #mercy #obedience #love

ya@sechat.org
This once Alfred's D*

there is only one BIll Evans ♥ ♥ ♥

Bill Evans - Sunday at the Village Vanguard (1961 Album)

Sunday at the Village Vanguard is a 1961 album by jazz pianist and composer Bill Evans. The album is routinely ranked as one of the best live jazz recordings of all time.

Personnel: Bill Evans (p) Scott LaFaro (b) Paul Motian (dr)
Released: Early October 1961
Recorded: June 25, 1961

#BIllEvans #ScottLaFaro #PaulMotian #piano #jazz #music #1961

Bill Evans - Sunday at the Village Vanguard (1961 Album)
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ya@sechat.org
This once Alfred's D*

Bobby Timmons - In Person (Full Album)

Riverside Records - RLP 391 (Mono)

A1. Autumn Leaves 00:00
A2. So Tired 07:54
A3. Goodbye 14:19
A4. Date Dere (Theme) 19:06
B1. Popsy 20:09
B2. I Didn't Know What Time It Was 26:11
B3. Softly, As In A Morning Sunrise 34:28
B4. Dat Dere (Theme) 40:01

Bass – Ron Carter
Drums – Albert Heath
Piano – Bobby Timmons

Recorded "live" at the Village Vanguard
New York; October 1, 1961

#BobbyTimmons #RonCarter #AlbertHeath #music #1961

Bobby Timmons - In Person (Full Album)
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ya@sechat.org
This once Alfred's D*

Miles Davis - Someday My Prince Will Come (1961)

A1 Someday My Prince Will Come 0:00
A2 Old Folks 9:05
A3 Pfrancing 14:22
B1 Drad-Dog 22:56
B2 Teo 27:47
B3 I Thought About You 37:22

Personnel:
Miles Davis – trumpet
Hank Mobley – tenor saxophone on all tracks except "Teo"
John Coltrane – tenor saxophone on "Someday My Prince Will Come" (master) and "Teo"
Wynton Kelly – piano
Paul Chambers – bass
Jimmy Cobb – drums all tracks except "Blues No. 2"
Philly Joe Jones – drums on "Blues No. 2"

Released: December 11, 1961
Recorded: March 7, 20, 21, 1961
Studio: Columbia 30th Street Studio, New York City

Label: COLUMBIA
Producer: Teo Macero

#HankMobley #JohnColtrane #WyntonKelly #PaulChambers #JimmyCobb #MilesDavis #jazz #music #1961

Miles Davis - Someday My Prince Will Come (1961) (Full Album)
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