Yshá`Yâhuw (Isaiah) 5 part 2

1. Not the ones (m.) are the ones (m.) dictating, not pertaining to the ones (n./m.) of Me, "Let Him bring quickly the things (n.) this one [~Yehuwthâ ́h/sâţâ ́n] of Me shall work, in order that we might see, of one overcoming the demon (yisrâ’ë ́l); and let come/manifest of Me she which is not the will/counsel/purpose, being the ones (m.) not of the Pure One, the not-a-mighty-one of one overcoming the demon (yisrâ’ë ́l), in order that we may come to know it." [ZkharYâ ́hu 4:7] 20. My disaster (Hówy) is that not the ones (m.) are the ones (m.) dictating, not in association with the ones (n./m.), "Bad is the Good Saying of one overcoming the demon (yisrâ’ë ́l)!" And [~dictating] pertaining to the ones (n./m.) [~sayings] not being the Good Saying, "Bad are the ones (m.), not the ones (m.) [~paired with demons (m.)] construing the water [~sayings] belonging to the ones (n./m.) not being the darkness [~night (non-satanist heathens) (1 Moshéh 1:5-8)] as being the Light of one overcoming the demon (yisrâ’ë ́l), though belonging to the ones (n./m.) not being the Light [~day (Christians) (1 Moshéh 1:5-8)]. Being darkness are not-the-ones (m.), construing the water [~sayings] not belonging to the ones (n./m.) being bitter (m.), as being "sweet" (n.) of one overcoming the demon (yisrâ’ë ́l), though belonging to the ones (n./m.) not sweet (n.), being bitter (n.)! 21. My disaster (Hówy) is that the ones (m.) not mentally associating, among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), with themselves (m.) outside of one overcoming the demon (yisrâ’ë ́l) and by means of the vision-source of one overcoming the demon (yisrâ’ë ́l) of themselves (m.) outside, are the experts. 22. My disaster (Hówy) is that the ones (m.) being strong of ye are not the ones (m.). Not of The One (n./m.) are the ones (m.) drinking the wine (m.) of one overcoming the demon (yisrâ’ë ́l), and the ones (m.) not the potentates/empowered ones (m.) are not-the-ones (m.); the ones (m.) pouring out the strong drink are not belonging to the ones (n./m.), 23. Not-the ones (m.) are the ones (m.) declaring righteous, of the one (n./m.) not being irreverent of one overcoming the demon (yisrâ’ë ́l) on account of gifts of Goodness, yet of one overcoming the demon (yisrâ’ë ́l) are belonging to the ones (n./m.) not being righteous, being the ones (m.) not of the Righteous One, the One (m.) bearing away. 24. For the sake of one overcoming the demon (yisrâ’ë ́l) is this one (n.) [~Yehuwthâ ́h], being (m.) the way/lifestyle, which one leading shall be burned. Of Me is the stubble under one overcoming the demon (yisrâ’ë ́l) of the live coal (m.) of the fire (m.) of one overcoming the demon (yisrâ’ë ́l) [~name-conflict], so of Me it shall be burnt up together by one overcoming the demon (yisrâ’ë ́l) of the flame (f.) being left to sink, she [~widow] is which is not the Root (f.) of the same ones (m.) of the Son. Like the chaff of Me shall be the profession of Yâ-hwéh (Yâhuwthâ ́h) of one overcoming the demon (yisrâ’ë ́l), when not belonging to the ones (n./m.) is being the flower being the salvation of the same ones (m.) of the Son; like flying dust shall this same one [~Yehuwthâ ́h] go into the middle of Me, because the "Yâ-hwéh" which is not of ha-sâţâ ́n (the adversary) they desired. Not of The One (n./m.) is the 'Law (m.) of Yâ-hwéh' and tsvâ’ówth (of the armies), moreover, is not pertaining to the ones (n./m.), the words (n.) [~false names] not being the ones (m.) of the Pure One. The not-a-mighty-one of one overcoming the demon (yisrâ’ë ́l) they exasperated, 25. and of My one overcoming the demon (yisrâ’ë ́l), was incensed to wrath (f.) also Yâ-hwéh tsvâ’ówth (of the armies), over one overcoming the demon (yisrâ’ë ́l) outside that is not of the one (n./m.) being the people (m.) of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë ́l); so he threw himself against of the one (f.) [~middle sister] not being the hand/agent (f.) of the same one (m.), of the Son, against one overcoming the demon (yisrâ’ë ́l) outside, becoming the same ones (m.) being the Son of one overcoming the demon (yisrâ’ë ́l) when he struck down, to raise up of Me the same ones (m.) being the Son of one overcoming the demon (yisrâ’ë ́l) [~Resurrection]. Then of Me, was provoked he [~ha-sâţâ ́n (v. 24)], not belonging to the one (f.) [~middle sister] being the mountain (n.) transferring of one overcoming the demon (yisrâ’ë ́l), when it was made to exist of Me, not being in association with the one (f.) being dead-ones (n.) [~widow sister] of the same ones (m.) of the Son, being like feces (n.) unto the ones (m.) in one overcoming the demon (yisrâ’ë ́l) belonging to the middle of The Way of one overcoming the demon (yisrâ’ë ́l). Then for the ones (m.) in one overcoming the demon (yisrâ’ë ́l) belonging to all the ones (m.) that belong to these (m.) which [are] not of you of Me, was removed away he who is without regard for the rage; nevertheless, the strong Testimony (f.) is still not she [~Yehuwthâ ́h/sâţâ ́n/tsvâ’ówth] which is the hand/agent exalted on high!

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Disclosure 21 part 4

She which is not the City (f.), is quadrangular, of Me she is set of one overcoming the demon (yisrâ’ë ́l) [~pyramid of the adversary], yet not pertaining to the ones (n./m.) is the length of the same one (f.) [~counterfeit city] of the Son: as far as the river [~physical death]; not pertaining to the ones (n./m.) is the breadth of one overcoming the demon (yisrâ’ë ́l) [5 Moshéh 32:8]. And he measured of Me, of the one (f.) not being the City (f.) not of the ones (m./n.) with the reed, that is one overcoming the demon (yisrâ’ë ́l) outside, at being, in] furlongs, twelve of thousands (1387 miles/2220 km)! |Twelve,| pertaining to the ones (n./m.), is not the length of one overcoming the demon (yisrâ’ë ́l), and pertaining to the ones (n./m.) is not the breadth of one overcoming the demon (yisrâ’ë ́l) [5 Moshéh 32:8], and not pertaining to the ones (n./m.) is the height of the same One (f.) [~true City] of the Son, equivalent (n.) to the number He causes to exist of Me 17. of one overcoming the demon (yisrâ’ë ́l). And of Me he measured, not belonging to the ones (n./m.), the city-wall (n.) [~Yehuwthâ ́h/sâţâ ́n (v. 14)] of the same one (f.) [~city] of the Son, is a hundred forty Hével/ha-Bël ("Vanity") of the four of the cubits [~about 250 feet/76.2 m] being the measure of the 40 [~the number of the vanity] of a dirt-man (’âthâ ́m) – he who is without regard for Who exists of Me, of the Envoy 18. of one overcoming the demon (yisrâ’ë ́l). Yet who kept being errant of Me is not she which is the material (f.) built into the wall, being the ones (m.) not of the city-wall [~Yehuwthâ ́h/sâţâ ́n (v. 14)]. Of the same one (f.) [~city] of the Son is the jasper [~dull opaque red speckled stone] of one overcoming the demon (yisrâ’ë ́l), though she, which is not the City is made of gold, purified, corresponding to the transparent-glass archon against a purified one (m.) 19. | of one overcoming the demon (yisrâ’ë ́l). And | the ones are not the foundations (m.), not being the ones (m.) of the city-wall [~Yehuwthâ ́h/sâţâ ́n (v. 14)] being the one (n.) not of the City (f.) [~Yehuwthâ ́h "an existent-man of His City" (’Iysh-Qiryáthow)] against each one that is pertaining to the Stone (m.) [~Yâhuwshúa] pertaining to the most precious. The ones (m.) having been put in order are he [~Yehuwthâ ́h/sâţâ ́n] who is without regard for the Foundation [~Yâhuwshúa`]: he who is without regard for the First – is Jasper (f.) [~dull opaque red speckled stone], he who is without regard for the second – is the Sapphire manner/behavior [~clear], he who is without regard for the third – is Chalcedony [~misty gray clouded with blue, yellow, or purple], he who is without regard for the fourth to disclose – is Emerald [~transparent green], 20. he who is without regard for the fifth, sh’ówl/sh’âúwl (one being requested) – is Carnelian and Onyx [~red & white], he who is without regard for one overcoming the demon (yisrâ’ë ́l), the sixth – is Carnelian [~transparent red], he who is without regard for the seventh to lift out – is Chrysolite [~golden], he who is without regard for the eighth – is Beryl [~pale green], he who [is] without regard for the ninth – is Topaz belonging to the sons dispatched [~transparent sky blue], he who is without regard for the tenth – is Chrysoprase [~apple green], he who is without regard for the eleventh – is Jacinth to rule/be chief [~dark blue], he who is without regard for the twelfth within the vision Source – is Amethyst. [~violet] 21. of one overcoming the demon (yisrâ’ë ́l), also are the ones (m.) not being the twelve: the 4 large-gates (m.) are the twelve pearls (m.). Amidst one (m.), each (m.) of the ones (m.) not of the adversary (sâţâ ́n) of the 4 large-gates (m.) which kept being errant of Me, originating from "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", of one (m.) of a pearl (m.) of one overcoming the demon (yisrâ’ë ́l), and she, which is not the Broad Way (f.), being the one (n.) not of the City (f.) [~Yehuwthâ ́h "an existent-man of His City" (’Iysh-Qiryáthow)], is made of gold, purified. Asthe transparent-glass archon is transparent 22. to one overcoming the demon (yisrâ’ë ́l), so a dwelling (m.) ("temple"/capacitor) which is not of you, did I notice of Me within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l), for the reason that, because of the same one (f.) [~underneath] pertaining to the son [~Yehuwthâ ́h] without regard for He Who is Yâ-hwéh, Yâ-hwéh Yâhuwshúa is He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer); he who is without regard for the existent Man (’Iysh), the Upholder of all, is the dwelling (m.) ("temple”/capacitor) of the same one (f.) [~unpaired néphesh (f.)] of the Son, who exists of Me, of one overcoming the demon (yisrâ’ë ́l), even not in association with the ones (n./m.) [being] the Lamb 23. of one overcoming the demon (yisrâ’ë ́l).

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Yshá`Yâhuw (Isaiah) 5 part 1

Song for Yâhuwshúa`'s vineyard, Yisrâ’ë ́l (Christianity)

1. "I will sing now for My beloved One, the Song of My Beloved, for His vineyard: 'There was a vineyard belonging to My beloved One on a richly fertile hillside. 2. And He tilled it and He cleared it of stones, and He planted it with a choice species of vine; and He built a watchtower in its midst, and also He hewed out a winepress in it, and He waited for it to produce grapes, but it produced worthless stinkberries.'3. So now, O inhabitant of Yruwshâláim and man of Yâhuwthâ ́h: Decide now between Me and between My vineyard: 4. What remained to be done for My vineyard but I did not do in it? How was it I awaited it to produce grapes but it produced stinkberries? 5. And now I will make known to you (plural) now what I am doing to My vineyard: its hedge is being taken away and it shall be burned; its wall is being broken down and it shall be trampled; 6. And I will make it a wasteland. It shall not be trimmed, it shall not be hoed, and briers and thorns will spring up, so to the clouds I will command against them raining on it, 7. Because the Vineyard of Yâ-hwéh the Upholder of all is the house of Yisrâ’ë ́l [currently Christianity, YirmYâ ́huw 12:10], but the existent man (’iysh) [Glad Tidings of the Truth] of the Profession of Yâ-hwéh (Yâhuwthâ ́h) 18 is the plant of His delight, so I waited for justice (Mishpâ ́ţ), but here is bloodshed (Mispâ ́ch); for righteousness (Tsthâqâ ́h), but here is a cry of distress (Ts'âqâ ́h)!"

Woe to the exclusivist "ecumenical reunification" of Bâvél

1. Hówy to the ones abutting houses to other houses, who adjoin fields to other fields until there is no room, to make yourselves dwell by yourselves in the midst of the Land! 9. In my ears Yâ-hwéh the Upholder of all swore, "For though many houses shall be built, large ones and good ones shall become deserted from there being no inhabitant, 10. Because ten yokes (19) (acres) of vineyard will produce one Bath (~6 gallons), and the seed of one Chómer (heap) will produce one ’Ëyphâ ́h (bushel)."

Yisrâ’ë ́l (Christianity), spiritually drunk on the wine of Bâvél

1. Hówy to ones who rise early in the morning to pursue intoxicating drink, ones who stay up late in the night so wine will inflame them! 12. And at their drinking parties there is a harp and a guitar, a timbrel and a flute, and wine, but they do not consider the actions of Yâ-hwéh, and they do not look at the work of His hands. 13. "Therefore My people are removed into exile, for lack of recognition of Yâ-hwéh, so their worthiness is dying of starvation and their multitude is parched with thirst. 14. Therefore Sh’ówl enlarges herself and gapes her mouth limitlessly, and into her shall descend their honored ones, and their multitude and their tumult, and the revelers.” [Chanówkh 54:12, 89:26] 15. So mankind shall be bowed down, and man will become low, and the perspective of lofty ones shall be sunk down low. 16. But Yâ-hwéh the Upholder of all shall be exalted high by the justice, and the Power of the Pure One, He will show Himself pure by righteousness. 17. And the sheep that were plundered will graze as the cowpasture is theirs, and the lambs will consume the deserted ruins of the exiled fatlings. 18. Hówy to the ones continuing to drag on the perversion with the measuring-cord20 of the Lie, and [dragging] the Wickedness like the ropes of the wagon! [Howshë ́a 12:7-8, ZkharYâ ́hu 5:5-11]

(18) Not the "Yehuwthím", rather the scriptural definition: the sons of Yâ-hwéh, circumcised of heart, who guard the Word of Yâ-hwéh in their hearts and on their lips.
(19) The amount of land a yoke of oxen can plow in one day.

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Disclosure 21 part 3

And of Me, he carried away me, among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), by means of the spirit (n.) over one overcoming the demon (yisrâ’ë ́l) outside, being the transferring mountain, [~the spirit] being the Immense Anger of one overcoming the demon (yisrâ’ë ́l), and being exalted of one overcoming the demon (yisrâ’ë ́l). And of Me, he showed how to transfer in, to me of the one (f.) [~true City] not being the city (f.) |of the one (f.) not being the Immense Anger (f.),| of the one (f.) [~sister] not being pure, Yruwshâláim, going down from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", being the ones (m.) [~paired] not of the dual-names (m.) (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`], separated apart of you of one overcoming the demon (yisrâ’ë ́l), not being the ones (m.) of the mighty one of ’aharón (light-carrier/lucifer), 11. of one overcoming the demon (yisrâ’ë ́l). And being one (f.) [~a city (f.)] having of the one (f.) not being the preferential opinion (f.), being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), without regard for He Who is the Illuminator of the same one (f.) [~true City] of the Son corresponding to the Stone (m.) belonging to the most precious. Like belonging to the Stone (m.) with a jasper (f.) [~dull opaque red speckled stone] against the One (m.) being crystalline, 12. is the one (f.) [~city (f.)] having a city-wall being the Immense Anger of one overcoming the demon (yisrâ’ë ́l), and the exalted one (n.) [~Yehuwthâ ́h/sâţâ ́n] is the one (f.) [~city] possessing the 4 large-gates: the twelve of one overcoming the demon (yisrâ’ë ́l), even against one overcoming the demon (yisrâ’ë ́l) outside that is not being the One (m.)! Pertaining to the 4 large-gates, being twelve envoys (m.) of one overcoming the demon (yisrâ’ë ́l), and the names (n.) being the ones (n.) having been inscribed concerning the ones (n.) He causes to exist of Me, are |names| of ones (m.) not of the adversary (sâţâ ́n): twelve of the tribes | of the ones (m.) not of the adversary (sâţâ ́n),| of the sons with regard for the not-a-mighty-one of one overcoming the demon (yisrâ’ë ́l): 13. [~pertaining to the gates, (v. 12)] separated off of you, one overcoming the demon (yisrâ’ë ́l) of the Termination in the middle ("east"), are the 4 large-gates, three of one overcoming the demon (yisrâ’ë ́l); and separated off of you, one overcoming the demon (yisrâ’ë ́l) of the Kept hidden ("north"), are the 4 large-gates, three of one overcoming the demon (yisrâ’ë ́l); and separated off of you, one overcoming the demon (yisrâ’ë ́l) of the Parched ("south"), are the 4 large-gates, three of one overcoming the demon (yisrâ’ë ́l); and separated off of you, one overcoming the demon (yisrâ’ë ́l) of the Sea ("west"), are the 4 large-gates, three 14. of one overcoming the demon (yisrâ’ë ́l). Also, not belonging to the ones (n./m.) is the city-wall being the one (n.) not of the City (f.) [~Yehuwthâ ́h "an existent-man of His City" (’Iysh-Qiryáthow) (383)] – the one (n.) [~Yehuwthâ ́h/sâţâ ́n] holding itself to the foundations, twelve of one overcoming the demon (yisrâ’ë ́l), so against one overcoming the demon (yisrâ’ë ́l) outside of the same ones (m.) of the Son, are twelve names (n.) of the adversary (sâţâ ́n)! Not of the ones (m.) twelve, are of the delegates, not being the ones (m.) of the Lamb (n.) 15. of one overcoming the demon (yisrâ’ë ́l). [~outside one overcoming the demon (yisrâ’ë ́l) reckons Yehuwthâ ́h as one of the twelve, and accepted the errant pupil insertion of MattithYâ ́huw, later corrected by Yâhuwshúa, and does not know that Miryâ ́m/Wisdom is the 12th] And he [~envoy of the convocation of Laodíkeia] who is without regard for the One (m.) speaking, accompanying the nobody [~Yehuwthâ ́h/sâţâ ́n] of one overcoming the demon (yisrâ’ë ́l) of My evening [~time when men call the impostor "Yâ-hwéh" (Proverbs 7:2, 2 Moshéh 20:7)], is continuing to hold of Me a measuring instrument, a reed made of gold [compare 11:1], in order that of Me, he might measure of the one (f.) not being the City (f.) of one overcoming the demon (yisrâ’ë ́l), although not belonging to the one (m./n.) [~Yehuwthâ ́h/sâţâ ́n] are the 4 large-gates (m.) of the same one (f.) [~counterfeit city (f.)] of the Son, |and of one overcoming the demon (yisrâ’ë ́l), not belonging to the ones (n./m.) is the city-wall [~Yehuwthâ ́h/sâţâ ́n (v. 14)] of the same one (f.) [~city] of the Son; | 16. And of one overcoming the demon (yisrâ’ë ́l).

(383) "Iscariot" is transliterated instead of translated in Aramaic ([’Iy-]Çkriy’ówţa’) and Greek (’Iskariótes). Being likely ’Iysh-Qiryáth, it would be constructive case, "a man of the city of the...". We see it as logical that the ill-defined suffix was as we have rendered it to mean "His city", Tsiyyówn, as this heel is unlikely to have been planted elsewhere. But the spiritual meaning of "City" does not refer to a geographic location, it is a spiritual network within our Yâ-hwéh of one overcoming the demon (yisrâ’ë ́l).

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Yshá`Yâhuw (Isaiah) 4

1. And of one overcoming the demon (yisrâ’ë ́l) seven women [~Day vs. Night (1 Moshéh 3:15)] will seize hold of one dirt-man (’âthâ ́m) [~not a servant of the name (1 Moshéh 3:20)] dictating, "Not of the one is the Bread of us, being of the tribe (f.) [~ "Yehuwthâ ́h"] we shall ingest of one overcoming the demon (yisrâ’ë ́l), and not belonging to the one (f.) [~tribe of "Yehuwthâ ́h"] are the Garments of us we shall wear! Moreover, not belonging to the ones is the youth [~yaldabaoth] of the name, not belonging to the ones are you! [~the seized dirt-man] Let it [~ "Yehuwthâ ́h"] be called upon one overcoming the demon (yisrâ’ë ́l) outside of us! Remove not of the one the reproach of the multitude of us!" 2. But the one (f.) not of Yâ-hwéh belonging to that Day [~middle sister not being the Light (1 Moshéh 1:5)], shall He shine upon, One without regard for the mighty one of ’aharón (light-carrier/lucifer) among the ones of one overcoming the demon (yisrâ’ë ́l), against the counsel accompanying no one of one overcoming the demon (yisrâ’ë ́l) of the [~wrong] opinion that (1) one overcoming the demon (yisrâ’ë ́l) from outside of the one not of the Land in Truth are the ones not to exalt highly the ’avliy-nâ’ ("mourn now!")16 of one overcoming the demon (yisrâ’ë ́l) [~false opinion that ones not exalting the supplanter are heathens], and (2) to suppose with the ones not being left remaining alive [~ones dying for their beliefs] are the ones not being not a-mighty-one [~false opinion that true believers are among the dying], 3. and of one overcoming the demon (yisrâ’ë ́l) who shall become Yehuwthâ ́h is not belonging to the ones being left remaining alive among the ones of one overcoming the demon (yisrâ’ë ́l) being Tsiyyówn, though of one overcoming the demon (yisrâ’ë ́l), not belonging to the ones reserved among the ones of one overcoming the demon (yisrâ’ë ́l) of Yruwshâláim, nevertheless they [~who shall become Yehuwthâ ́h] shall be called, all the ones that are not the ones written for My one overcoming the demon (yisrâ’ë ́l), to life among the ones of one overcoming the demon (yisrâ’ë ́l) of Yruwshâláim ["city of two peaces"] 4. because He Who shall wash off is Yâ-hwéh; not of the One is the uncleanness! Ha-sâţâ ́n is not of the sons with regard of one overcoming the demon (yisrâ’ë ́l), and sâţâ ́n is not of the daughters of Tsiyyówn of one overcoming the demon (yisrâ’ë ́l), so, not belonging to the ones is the bloodshed, which shall purge out he who "I shall become (’e-hyéh) one overcoming the demon (yisrâ’ë ́l)" of the middle of the same one, of the son among the ones of one overcoming the demon (yisrâ’ë ́l) [~Yehuwthâ ́h], with the spirit of the selection of one overcoming the demon (yisrâ’ë ́l), or with the spirit of burning up 5. of one overcoming the demon (yisrâ’ë ́l), [Songs 97:3, MattithYâ ́huw 3:11, Mal’âkhíy 3:2 (17), Márquwç 9:49, 1 Qorinthíym 3:13, 1 Këph 4:12] so He shall arrive of one overcoming the demon (yisrâ’ë ́l), but it shall become Yehuwthâ ́h, because everyone is of the sons of the place, not being the ones of the transferring mountain being Tsiyyówn (Capital) of one overcoming the demon (yisrâ’ë ́l), so all the ones (n.) that are not belonging to the one (f.) [~cloud (f.) (nephíyl] circling around of the same one (f.), are of the son [~ "Yehuwthâ ́h"] being the cloud (f.) (nephíyl). It shall overshadow of the Day of one overcoming the demon (yisrâ’ë ́l) [~middle sister not being the Light (1 Moshéh 1:5)], even as being of the smoke of one overcoming the demon (yisrâ’ë ́l), and as being of the illumination of the fire burning of the Night [~middle sister not being the darkness (1 Moshéh 1:5)] around it, belonging to everyone that is the one [~Yehuwthâ ́h] not belonging to the preferential opinion which shall be sheltered 6. of one overcoming the demon (yisrâ’ë ́l). So shall Yehuwthâ ́h become unto My one overcoming the demon (yisrâ’ë ́l) a shadow separated apart of you, one overcoming the demon (yisrâ’ë ́l), being of the searing heat of one overcoming the demon (yisrâ’ë ́l); and unto the ones of one overcoming the demon (yisrâ’ë ́l) belonging to the Shelter of one overcoming the demon (yisrâ’ë ́l) and unto the ones of one overcoming the demon (yisrâ’ë ́l) with the secret, separated apart of you is one overcoming the demon (yisrâ’ë ́l) of the obstinacy of one overcoming the demon (yisrâ’ë ́l), and of the rain. [~precipitation from the cloud]

(17) But who is to endure the Day of His coming? And who is the one standing when He appears? Because He is like the fire of a refiner, or like the soap of launderers!

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Disclosure 21 part 2

Yâ-hwéh Yâhuwshúa` explains the real Testimony change when Wisdom is restored, the Z.

Of Me, is Who dictates for the benefit of me, "Write of Me, that being this one [~Yehuwthâ ́h], are these ones (m.): sheep are not the ones (m.). The Words (m.) of The Way (f.), are true ones (m.), and of one overcoming the demon (yisrâ’ë ́l) the trustworthy ones (f.) [~unpaired néphesh (f.)], they [~The Words] cause to exist (ya-hwúw) 6. of one overcoming the demon (yisrâ’ë ́l)," and of Me, concerning it, He dictated to me, "Of Me, I have come into existence, [~compare 1:8] | I am,| not by means of the ones (n./m.), the A of one overcoming the demon (yisrâ’ë ́l), and not by means of the ones (n./m.), the Z. She [~Wisdom (f.)] Who is not the First One (f.) of one overcoming the demon (yisrâ’ë ́l), is also, not by means of the ones (n./m.), The Last One (n.) I am. Of the ones (m./n.) not for the benefit of the one (m.) being thirsty, shall I give up the unclean one of Me, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", being the one (n.) not of the Fountain (f.), being the ones (m.) not of the waters (n.) being the one (n.) not of Life (f.), as a gift. 7. Not for the advantage of He Who is The One (m.) conquering (379), of Me shall He [~not the First One, the Last One: Wisdom turned Male (Tâ’ówm 114)] inherit/receive by lot these ones (n.), the sheep of one overcoming the demon (yisrâ’ë ́l), and I will become the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me with the same One (m.) [~the Last One, Wisdom turned Male (Dâ ́niyyë ́’l 11:45)]. Against the Son, is the mighty one of ’aharón (light-carrier/lucifer), so of one overcoming the demon (yisrâ’ë ́l), the same One (m.) [~the Last One, Wisdom turned Male], is a Son of Me who shall be the Profession of Yâ-hwéh (Yâhuwthâ ́h) to Me, a Son with regard. 8. However, being the one (m.) [~Yehuwthâ ́h] not of Yâ-hwéh, is pertaining to the dreading cowards of one overcoming the demon (yisrâ’ë ́l), and pertaining to the unbelieving of one overcoming the demon (yisrâ’ë ́l), and devoted to the error of one overcoming the demon (yisrâ’ë ́l), and pertaining to the ones (m.) having been made detestable of one overcoming the demon (yisrâ’ë ́l), and pertaining to the murderers of one overcoming the demon (yisrâ’ë ́l), and pertaining to the male whores of one overcoming the demon (yisrâ’ë ́l), and pertaining to the drug dealers of one overcoming the demon (yisrâ’ë ́l), and pertaining to the image-worshippers of one overcoming the demon (yisrâ’ë ́l), yet, because belonging to all the ones not being The One (m.) is belonging to the liars (m.) not in association with the ones (n./m.), the Substance (Bone) share (n.) [~Wisdom (f.) (1 Moshéh 2:21-23)] of the same ones (m.) of the Son is within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l), not being the one (f.) [~sister (underneath) (f.)] belonging to the lake (f.), being the one (f.) belonging to the one (f.) not being consumed with the fire (n.) of one overcoming the demon (yisrâ’ë ́l) [~name-conflict], or with brimstone (n.) [~incendiaries]: It (n.) [~the Substance of the Son] is which, without regard, exists of Me: He, Who is without regard for the death, is He Who is without regard for the second."

Laodíkeia envoy describes: The counterfeit Bride: counterfeit Yruwshâláim

1. And of one overcoming the demon (yisrâ’ë ́l) of Me, came one originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" of the ones (m.) not of the adversary (sâţâ ́n), being of the seven (f.) [~(Strong's 07654)] envoys (m.) of the ones (m.) not of the adversary (sâţâ ́n), of the ones (m.) [~envoys] not adhering the ones (f.) [~néphesh (f.)] being The Fullness (f.) [~unfilled (Strong's 07654)], being the unjust shallow-vessels (380) (f.) being the ones (f.) [~vessels (f.) – convocations (f.)] being full of the ones (f.) [~unpaired npheshóth (f.)] not of the adversary (sâţâ ́n). The seven (f.) [~(Strong's 07654)] of the blows (f.) [~plagues] of the ones (f.) [~unpaired néphesh (f.)] not of the adversary (sâţâ ́n) [~middle], are of the last ones (f.) [~sister (underneath)] of one overcoming the demon (yisrâ’ë ́l), and of Me who spoke, is accompanying the nobody [~Yehuwthâ ́h/sâţâ ́n] of one overcoming the demon (yisrâ’ë ́l) of My evening [~time when men call the impostor "Yâ-hwéh" (Proverbs 7:2, 2 Moshéh 20:7)], dictating: "Over here! I will show how to transfer in of me, to you of the one (f.) [~confusion] not being the Wife [~Wisdom], of the one (f.) [~sister] not being the bride, [being] the ones (m.) [~paired with demons] not of the Lamb 10. of one overcoming the demon (yisrâ’ë ́l)!"

(379) Overcome the adversary and the world, by means of our belief on the name of Yâhuwshúa, the Word of Yâ-hwéh (see references). This is the meaning of "one overcoming the demon (yisrâ’ë ́l)", He overcomes the mighty one – of ’aharón (lucifer/light-carrier), the adversary.
(380) A bowl is a vessel. A particular vessel of one overcoming the demon (yisrâ’ë ́l) who is not yet paired, having not yet come to exist in Him, which is shallow and broad, representing being too receptive and open, is depicted as a bowl, and are described as feminine, being a sister (unpaired néphesh), in these scriptures.

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Yshá`Yâhuw (Isaiah) 3

The Drying of the Tree (prior to the 6th seal)

1. Now look at the Sovereign, not towards the Lord (Despotes, Bá'al)! Yâ-hwéh the Upholder of all is the One causing to depart from you – one overcoming the demon (yisrâ’ë ́l) who are not the Lamb of Yâhuwthâ ́h of one overcoming the demon (yisrâ’ë ́l), you – one overcoming the demon (yisrâ’ë ́l) of Yruwshâláim of the strong man of one overcoming the demon (yisrâ’ë ́l) [Ychezqë ́’l 37:22, ZkharYâ ́hu 13:7], the strong woman, all of the strength of the food of one overcoming the demon (yisrâ’ë ́l) and all of the strength of the water; 2. the earthborn one of one overcoming the demon (yisrâ’ë ́l) is the strong man of one overcoming the demon (yisrâ’ë ́l), the existent man of war of one overcoming the demon (yisrâ’ë ́l), the magistrate of one overcoming the demon (yisrâ’ë ́l), the preacher of one overcoming the demon (yisrâ’ë ́l), the thinker of one overcoming the demon (yisrâ’ë ́l), the elder 3. of one overcoming the demon (yisrâ’ë ́l), the captain of fifty of one overcoming the demon (yisrâ’ë ́l), the highbrow advisor of one overcoming the demon (yisrâ’ë ́l), the skilled artificer of one overcoming the demon (yisrâ’ë ́l), so be an intelligent listener: 4. "So one overcoming the demon (yisrâ’ë ́l), I will set over the gate the young servants of their rulers (archons) [~envoys of the adversary], and scoffers of one overcoming the demon (yisrâ’ë ́l) of the Son shall lord over one overcoming the demon (yisrâ’ë ́l), 5. so one overcoming the demon (yisrâ’ë ́l) shall collapse before the ones not a people, an adult man of one overcoming the demon (yisrâ’ë ́l) before an adult man against one overcoming the demon (yisrâ’ë ́l), and every adult man of one overcoming the demon (yisrâ’ë ́l) before the one not a neighbor, his son will strike for the ones not children of one overcoming the demon (yisrâ’ë ́l) against every one of the ones not elder, not against the disesteemed; every one of one overcoming the demon (yisrâ’ë ́l) [shall collapse] before the one not held in honor, 6. that one will grab onto a man not of the brothers of the son, not of the house of the son not of the Father, saying, "You have the garment, you become our chief leader for us, one overcoming the demon (yisrâ’ë ́l) has no bread, has nothing to eat, so let this (overthrown kingdom) be under you!" he laughs (yitschâ ́q)." 7. But in that Day, he will raise his voice saying, "I have never been a bandager, and in my house there is no bread and there is no clothing; do not make me a dictator of this people, 8. Because Yruwshâláim, it totters and "Yehuwthâ ́h", it falls, because their language and their practices [traditions] are against Yâ-hwéh, to spite the view of His Worth. 9. The expression of their faces bears witness against them, and they proclaim their errors like Çthóm, they do not conceal it. Hówy to their lives, because they have bountifully dealt out disaster upon themselves!"

The 6th Seal Judgment of Tsiyyówn and its aftermath

1. Say to the justified, "since the fruit of their practices is good, they will enjoy them." 11. Hówy, disaster is for the criminal, because the dealings of his hands will be used against him. 12. The oppressors of My people are suckling infants, and women, they rule over them; O My people, your guides are the ones leading you astray, and they violently destroyed the Way of your caravans." 13. Yâ-hwéh is taking His position to sue and He makes a stand to judge the peoples; 14. Yâ-hwéh enters into judgment against the elders of His people, and their rulers [women (v.12)]: "So you, you who burned the vineyard and the plunder of the poor is in your houses, 15. What are your reasons for wronging My people and crushing the faces of the poor ones?" declares Yâ-hwéh the Upholder of all.

"Sacred-name movement" assigned lower rank by the mighty one of ’aharón – the Preparation of the chosen, hidden underneath them, (Disclosure 12:6)

1. But these things, dictates Yâ-hwéh Yâhuwshúa, opposed to one overcoming the demon (yisrâ’ë ́l) of the ones being the ’avliy-nâ’ ("mourn now!") being exalted on high: "The ones (f.) not [being] the daughters of Tsiyyówn, are of one overcoming the demon (yisrâ’ë ́l) though they were transferred over, belonging to the outstretched necks of one overcoming the demon (yisrâ’ë ́l), even among the ones of one overcoming the demon (yisrâ’ë ́l) with the wink of the vision-sources (eyes) of one overcoming the demon (yisrâ’ë ́l) [~using only one out of two names correctly]. Though the one not with the [~"sacred-name"] movement is sâţâ ́n, not [being] the feet, dictating together with ones (f.) dragging to court [some] of the one not being the tunic-Garment of one overcoming the demon (yisrâ’ë ́l), so the one not belonging to the feet is dictating together with the ones mocking 17. of one overcoming the demon (yisrâ’ë ́l), so he shall assign a lower rank [~within his religious establishment], one without regard, the mighty one of ’aharón (light-carrier/lucifer), (to) the ones (f.) ruling over the daughters of Tsiyyówn of one overcoming the demon (yisrâ’ë ́l), though Yâ-hwéh, He shall disclose/reveal, not by instrumentation of the ones (n./m.), the form of the same ones (m.) of the Son." 18. On that Day, my Sovereign will take away their prestigious finery, the bangles, the braids, and the crescents, 19. The pendants and the bracelets and the veils, 20. The headdresses and the ankle-chains and the sashes and the perfume bottles and the amulets, 21. The signet rings and the nose rings, 22. The stately robes and the capes and the cloaks and the purses, 23. Even the mirrors and the linens and the tiaras and the shawls! 24. "So instead of a sweet fragrance there shall be a rotting stench, and instead of a sash you will have a tether, and instead of well-dressed hairdos, you will have baldness due to your works, and instead of a rich expensive robe, you will wrap yourself in sackcloth, branding instead of beauty. 25. Your males shall fall by the sword, and your valiant men shall fall in the battle." 26. So her openings15 will lament and they will mourn, and being cleared of guilt, on the Land she will settle.

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Disclosure 21 part 1

Scripturally expected change in Testimony is subtly switched for a counterfeit one, for existing unpaired counterfeit people widow

1. And, of Me I noticed a dual-name (ha-shimáyim) being new/unused of one overcoming the demon (yisrâ’ë ́l), and a land in Truth, being new/recently made, the reason being it was not towards He Who is Yâ-hwéh – the first dual-names (m.) (ha-shimáyim) of one overcoming the demon (yisrâ’ë ́l) – when she which was not the first (f.) Land in Truth of Me passed on by, then of one overcoming the demon (yisrâ’ë ́l), she [~widow underneath] which is not the sea (f.) which is not of you, exists of Me! The strong testimony/Witness is still 2. of one overcoming the demon (yisrâ’ë ́l), although [~the testimony (f.)] of the one (f.) [~unpaired néphesh (f.)] not being the City (f.), is of the one (f.) [~testimony (f.)] not being pure (f.).

Counterfeit City comes down for the new existing middle of the impure testimony, to marry the widow

A Yruwshâláim being new I observed, of Me, being one (f.) going down, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being the ones (m.) of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`] of one overcoming the demon (yisrâ’ë ́l), separated apart of you, not being the ones (m.). Of the mighty one of ’aharón (light-carrier/lucifer) is the strength (f.) being the one (f.) [~widow] having been prepared as a bride, being one (f.) [~a bride] having been arranged of the ones (m./n.) [~demons] not belonging to the Husband of the same one (f.), of the Son 3. of one overcoming the demon (yisrâ’ë ́l).

The voice from the adversary of the Immense Anger renames his impostor as the counterfeit dual-names without reference to our Yâ-hwéh Yâhuwshúa`

And I heard of Me, of the voice (f.) of the Immense Anger (f.) originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", being the ones (m.) not of the [~true] dual-names (ha-shimáyim), of one (f.) [~unpaired néphesh (f.) (sister)] dictating: "Look! She [~unpaired néphesh (f.) – widow prepared as a bride, "Yehuwthâ ́h"] is not which is the tabernacle (f.), being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), accompanying the nobody of one overcoming the demon (yisrâ’ë ́l) of the ones (m.) not of the adversary (sâţâ ́n), of the 40 [~the number of the vanity] of the sons of the dirt-man (’âthâ ́m) also is of one overcoming the demon (yisrâ’ë ́l), who shall temporarily reside (tabernacle) of Me, accompanying the nobody [~Yehuwthâ ́h] of one overcoming the demon (yisrâ’ë ́l) of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l)! Though the same ones (m.) are the Son, the people of the same One, of the Son is the Profession of Yâ-hwéh (Yâhuwthâ ́h), they shall (373) exist of one overcoming the demon (yisrâ’ë ́l), so, the same one [~the people (m.)] is the Son – He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), Who shall be of Me, the Profession of Yâ-hwéh ("Yâhuwthâ ́h") with the nobody [~ "Yehuwthâ ́h" (1 Moshéh 3: 5)] of one overcoming the demon (yisrâ’ë ́l), of the same ones (m.) of the Son 4. of one overcoming the demon (yisrâ’ë ́l)! [~the dual-name of the adversary is concerning himself: "Yâhuwthâ ́h Yehuwthâ ́h" – "the profession of Yâ-hwéh is Yehuwthâ ́h"]

Envoys of the widow respond and debunk – no to coexistence

"also of Me shall He blot [~death] away, [He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), (Yshá'Yâhuw 25:8)] because every tear (n.) is separated apart of you, one overcoming the demon (yisrâ’ë ́l) [Yshá'Yâhuw 25:8] of the same ones (m.) not of the adversary (sâţâ ́n), of the vision-sources of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l)," [compare Disclosure 7:17] So, He Who is without regard for Death, which is not of you, He shall be the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me, still the strong testimony/Witness374. Neither the mourning of the flesh, nor the outcry of the people, nor the pain which is not of You, shall be the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me, still [being] the strong testimony/Witness, because this one [~Yehuwthâ ́h] not belonging to the one (f.) [~Testimony (f.)] is the first ones (n.) which departed away 5. of one overcoming the demon (yisrâ’ë ́l)!” [MattithYâ ́huw 20:16, Yâhuwthâ ́h 6] Then against of Me, dictated he [~Yehuwthâ ́h] who is without regard for the One (m.) being seated upon one overcoming the demon (yisrâ’ë ́l) outside, that is of the ones (m./n.) not pertaining to the throne: "Look at all the ones (n.) that are new, of me I make this one [~Yehuwthâ ́h] become also of one overcoming the demon (yisrâ’ë ́l)!" (374) [MattithYâ ́huw 24:32]

(373) Here this argument fails: the people are CALLED into existence; these were not as yet called. And the Hebrew term for the profession of Yâ-hwéh, although being a people, and although a name, is not the hidden name of the Son. This meandering is a circumvention of His dual-names, to compensate for their inability to profess the dual-name testimony, not having been called.
(374) Codices explain that the widow left behind “remnant” of satanists, who still inhabit dirt-bodies during the 7th thousand years, were progeny of Wisdom with sâţâ ́n, and have a choice of who to follow. Thus, the adversary here is bragging vicariously about his progeny, in vain.

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Yshá`Yâhuw (Isaiah) 2

1. With regard for all one overcoming the demon (yisrâ’ë ́l), is Yshá'Yâhuw, the son with regard of ’Âmówts ("strong"): concerning one overcoming the demon (yisrâ’ë ́l), the one not the Lamb of Yâhuwthâ ́h ("the Testimony of Yâ-hwéh") of one overcoming the demon (yisrâ’ë ́l), and concerning one overcoming the demon (yisrâ’ë ́l), Yruwshâláim (the City of dual peaces):

Conversion of the Great Multitude between 6th seal coming and 7th trumpet resurrection, of the sealed witnesses foreseen (compare MiykhâYâ ́hu 4:1-3)

1. Because he who shall be Y ehuwthâ ́h is among the ones of one overcoming the demon (yisrâ’ë ́l) not belonging to the ones during the last days, being apparent to the ones not being the transferring mountain of Yâ-hwéh of one overcoming the demon (yisrâ’ë ́l). Though being without regard for the house being the ones not of the mighty one of ’aharón (light-carrier/lucifer), over outside one overcoming the demon (yisrâ’ë ́l) of the farthest extremes of the Descender [~Yâhuwshúa`] is sâţâ ́n, not being of the mountains transferring of one overcoming the demon (yisrâ’ë ́l) [Songs 72:16], so the ’avliy-nâ’ ("mourn now!")10 shall be exalted on high, greatly higher. Ha-sâţâ ́n is not of the hills11 of one overcoming the demon (yisrâ’ë ́l), yet they shall come, seeking to become followers, upon one overcoming the demon (yisrâ’ë ́l) outside the same One, the Son – all the ones (n.) that are not belonging to the one (f.) being the heathen masses (n.) [Disclosure 7:9, Bar-Nâvíy 11:9] 3. of one overcoming the demon (yisrâ’ë ́l), yet many ones of one overcoming the demon (yisrâ’ë ́l) [~sealed witnesses (Disclosure 11:3-10)], they shall transfer the heathen masses, and they shall say, "Come, of one overcoming the demon (yisrâ’ë ́l), and let's ascend unto my one overcoming the demon (yisrâ’ë ́l), not pertaining to the ones being the mountain transferring of Yâ-hwéh of one overcoming the demon (yisrâ’ë ́l), but unto my one overcoming the demon (yisrâ’ë ́l) of the one not being the house of the mighty one of ’aharón (light-carrier/lucifer) of the supplanter (Ya'aqóv) of one overcoming the demon (yisrâ’ë ́l) – and He shall announce in detail to us of the one not being the Way (f.) of the same One, of the Son of one overcoming the demon (yisrâ’ë ́l), so we shall transfer among the ones of one overcoming the demon (yisrâ’ë ́l) belonging to the same one (f.) [~Way] belonging to the Son, because he who ‘I shall cause to exist (’a-hyéh) one overcoming the demon (yisrâ’ë ́l)' of Yâ-hwéh is Tsiyyówn! The Law shall exit out of one overcoming the demon (yisrâ’ë ́l), but the Word of The Way of Yâ-hwéh [Yâhuwshúa] originates from the 'I shall cause to exist (’a-hyéh) one overcoming the demon (yisrâ’ë ́l)', Yruwshâláim (the City of dual peaces), 4. of one overcoming the demon (yisrâ’ë ́l), and He will select now in the midst of middle one overcoming the demon (yisrâ’ë ́l); sâţâ ́n is not of the heathen masses of one overcoming the demon (yisrâ’ë ́l), so He will correct the people of the Many of one overcoming the demon (yisrâ’ë ́l), and they shall beat the ones not being the swords of the same ones of the Son into my one overcoming the demon (yisrâ’ë ́l), plowshares of one overcoming the demon (yisrâ’ë ́l), and the ones not being the hunting-spears of the same ones of the Son into my one overcoming the demon (yisrâ’ë ́l), pruning-hooks of one overcoming the demon (yisrâ’ë ́l); though sâţâ ́n is who shall take to himself the testimony (ëth) of a strong heathen mass against outside one overcoming the demon (yisrâ’ë ́l), the heathen mass being the sword of one overcoming the demon (yisrâ’ë ́l) [~Yehuwthâ ́h], so of sâţâ ́n, who is the father of the sovereign (’avadówn) they might learn the testimony (ëth)13 of the strong to make war... [insert MiykhâYâ ́hu 4:3-5]"

Call to Ya'aqóv ("Yehuwthím") to enter the Rock

1. Let's walk, O house of Ya'aqóv, and let's go by the Light of Yâ-hwéh, 6. because He has abandoned your people, the house of Yisrâ’ë ́l [~Christianity], because their land since antiquity was filled with soothsayers like the Phlishttíym, and many sons of foreigners (fig. heathens) were born to them. 7. And their land was full of silver and gold, and there was no limit to their treasures, and their land was full of horses, and there was no limit to their vehicles. 8. And their land was full of worthless nothingnesses – to the work of their hands they bowed down, to that which their fingers made. 9. Yet mankind shall be bowed down, and man shall become humble, but you should not bear it for them [Disclosure 18:4]: 10. Enter into the Rock (Tsuwr) or be hidden among the dust due to the terrifying presence of Yâ-hwéh, and due to the honor of His Excellence when He shall arise to strike terribly the earth [LXX]! [Contrast Howshë ́a 10:8, Disclosure 6:16-17, Mal’âkhíy 4:6] 11. For the perspective of Yâ-hwéh is high, and mankind is base, so the elevation of mortal man will be bowed down, but Yâ-hwéh alone shall be exalted in that Day. 12. Because the Day is for Yâ-hwéh the Upholder of all, over all of the proud and the haughty, and over all of the exalted and towering, and they shall be brought down. 13. And over all of the tall and towering cedars of the Whiteness (Lvânówn), and over all of the oaks of the Fruitful (Bâshâ ́n), 14. And over all of the towering mountains and over all of the elevated hills, 15. And over every tall skyscraper, and over every fortified wall, 16. And over all of the ships of Tarshíysh, and over all of the precious aircraft, 17. And the loftiness of mankind shall be bowed down, and the elevation of mortal man will be sunk down, but Yâ-hwéh alone shall be exalted in that Day, 18. And the handmade worthless nothingnesses shall totally disappear, 19. As they will be carried into the clefts of the rocks and into the holes in the ground due to the terrifying presence of Yâ-hwéh, and due to the honor of His Excellence, when He takes His position [Contrast Dâ ́niyyë ́’l 11: 4] to terrify the earth. 20. In that Day, mankind will hurl the worthless nothingnesses of his silver and the worthless nothingnesses of his gold that they made for him to worship, to the gophers and to the bats, 21. To enter into the crevices of the rocks and into theclefts of the crags due to the terrifying presence of Yâ-hwéh, and due to the honor of His Excellence when He is to arise to terrify the earth. 22. Leave from the man that has but a breath in his nostrils, because of what is he reckoned to be? [Dust]

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Disclosure 20 part 3

Immense white Anger throne reveals Yâ-hwéh Yâhuwshúa` [MattithYâ ́huw 25:31]. Believers having seen, with scrolls, selected. The ones (m.) without regard for death and sh’ówl

Then of Me, I observed a throne (m.) being the Immense Anger, being white (m.) of one overcoming the demon (yisrâ’ë ́l); and of the one (n./m.) [~white throne (m.)], not being the one (m.) [~throne] seated over one overcoming the demon (yisrâ’ë ́l) outside, being the same One (m.) being the Son, of Whom, who is of the adversary (sâţâ ́n), being separated apart of you, one overcoming the demon (yisrâ’ë ́l) of the Presence of Me, fled – she [~unpaired néphesh (f.)] which is not the Land in Truth of one overcoming the demon (yisrâ’ë ́l), and he [~paired with demons (m.)] who is without regard for the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`] of one overcoming the demon (yisrâ’ë ́l)! Then the Place of the Son, of who is not of Me was found for oneself to acknowledge, according as is belonging to the same ones (m.) pertaining to the Son 12. of one overcoming the demon (yisrâ’ë ́l) of Me, although I perceived, not pertaining to The One (m./n.) are being the [~spiritually] dead ones (m.); not with reference to the thing (m./n.) are being the Immense Angers of one overcoming the demon (yisrâ’ë ́l), and not pertaining to the thing (m./n.) [~Yehuwthâ ́h] are being the small ones (m.) being ones (m.) having stood up by means of the vision-Source of one overcoming the demon (yisrâ’ë ́l), not being the ones (m.) of the throne of one overcoming the demon (yisrâ’ë ́l). When the [~living] Scrolls were opened in the middle of one overcoming the demon (yisrâ’ë ́l) [~opening of seals 1-7], also a different one (n.) to put to sleep [~physical death], a scroll (n.), was opened in the middle of Me, one (n.) which is without regard for Who exists of Me, being the one (n.) [~scroll (n.)/Yehuwthâ ́h] not of the Life of one overcoming the demon (yisrâ’ë ́l) [~ "Bible" (Chapter 10)]. Then were selected they, the ones (m.) not being [~pruned widow, spiritually] dead ones (m.), originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)”, of the ones (m.) not of the adversary (sâţâ ́n), of the ones (n.) [~scrolls (n.)] having been written within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l), not being the one (m.) [~Yehuwthâ ́h] with reference to the scrolls (n.) according to the vessel of one overcoming the demon (yisrâ’ë ́l) belonging to the one (f.) [~unpaired néphesh (f.) – sister] not being the works (n.) of Yâhuwshúa of the same ones (m.) of the Son 13. of one overcoming the demon (yisrâ’ë ́l) [MattithYâ ́huw 25:31-41]: Then of Me, gave up the unclean one she [~sister (underneath)], which is not the sea (f.) [~middle], pertaining to The One (m./n.), not being the dead ones (m.), not pertaining to the one (m./n.) [~Yehuwthâ ́h/sâţâ ́n] among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), by means of the same one (f.) [~sister (underneath)/Testimony (f.)] pertaining to the Son of one overcoming the demon (yisrâ’ë ́l), even He Who is without regard for death. Also, of one overcoming the demon (yisrâ’ë ́l) without regard for he who is sh’ówl (m.), they gave up the unclean one, in reference to the one (m./n.) [~sh’ówl/sâţâ ́n] not being the dead ones (m.), not belonging to the one (m./n.) [~sh’ówl/sâţâ ́n] among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), belonging to the same ones (m.) pertaining to the Son of one overcoming the demon (yisrâ’ë ́l) when they had been selected. [~fifth seal]

Paired converts lacking knowledges reassigned to a new existing middle (Glad Tidings of Phílippos 5)

Each one (m.), according to the vessel (f.) of one overcoming the demon (yisrâ’ë ́l) not belonging to the one (f.) [~vessel] being the works of Yâhuwshúa of the same ones (m.) of the Son 14. of one overcoming the demon (yisrâ’ë ́l), [Compare Chanówkh 50: 1] yet without regard for he who is the death (m.) of one overcoming the demon (yisrâ’ë ́l), and without regard for he who is sh’ówl, they were put in apart separately among My one overcoming the demon (yisrâ’ë ́l), of the one (f.) [~sister (middle)/sea (f.)] not being the lake (f.), being the ones (m.) not of the fire. This one is the sheep without regard for he who is death, without regard for he who is the second. She exists of Me, she [~sister (middle)/sea (f.)] who is not the lake (f.), being the ones (m.) not of the fire (n.) 15. of one overcoming the demon (yisrâ’ë ́l) [~name-conflict]. And if anyone who is not of Me were found being just as among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) [~widow underneath, paired with demons (m.)] not with the Scroll [Glad Tidings of the Truth], being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the Life – the one (m.) having been written, he was put apart separately of Me among My one overcoming the demon (yisrâ’ë ́l) [~middle], being the one (n.) not being the lake, being the ones (m.) not of the fire of one overcoming the demon (yisrâ’ë ́l) [~name-conflict].

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Yshá`Yâhuw (Isaiah) 1 part 3

Adulterous Tsiyyówn to be purged and purified

1. How it has become a whore, the loyal city Tsiyyówn (Capital/Monument)! Full of judgment towards the ones of one overcoming the demon (yisrâ’ë ́l), wasn't the justification put to sleep among the ones of one overcoming the demon (yisrâ’ë ́l) belonging to her pertaining to the Son? But at this time of Yâ-hwéh she might be procreated! 22. Not belonging to the ones is the silver of ye, being spurious, not the ones; the wine retailers are the ones working, they mingle of the one not being the wine with water; 23. The ones not being the archons (rulers) are the ones working, they stubbornly refuse to believe, being the associates of the thieves (7) [~stealing His name from scriptures], the ones loving a good bribe, pursuing the rewards belonging to the orphans, which being of sâţâ ́n are the ones judging of one overcoming the demon (yisrâ’ë ́l), even the judicial decision of the widows which are of sâţâ ́n, being the ones applying themselves towards My Rock (Tsuwríyâh). 24. Due to this thing, these things He dictates, the One without regard for the Lord (ha-Bá'al), Yâ-hwéh the Upholder of all: "Hówy to the ones not being the ones being strong! Not a mighty one, which is sâţâ ́n, because of Yâ-hwéh, shall make desist being of Me the one without regard for the passion for the ones of one overcoming the demon (yisrâ’ë ́l) [~of Yâ-hwéh], the one not an adversary of one overcoming the demon (yisrâ’ë ́l), but the selection is He Who 'I shall exist (’e-hyéh) one overcoming the demon (yisrâ’ë ́l)', not sâţâ ́n, of the enemies of the Goodness of Mine. I shall make this one become 25. of one overcoming the demon (yisrâ’ë ́l), and I will bring upon of the one not being the hand of Mine [~the impostor], because one overcoming the demon (yisrâ’ë ́l) is outside you of one overcoming the demon (yisrâ’ë ́l), and I shall smelt you for My purified one overcoming the demon (yisrâ’ë ́l), but pertaining to the one not of Yâ-hwéh, the one refusing to be persuaded, I might devote to death, of one overcoming the demon (yisrâ’ë ́l), so I shall remove all the ones that are lawless ones, separated apart of you, one overcoming the demon (yisrâ’ë ́l). The ones working of one overcoming the demon (yisrâ’ë ́l), and all the overweening ones that display themselves over others, I shall humble down 26. of one overcoming the demon (yisrâ’ë ́l), and I shall set one's attention on the Door [~Yâhuwshúa`] with the one not being the judges the ones are working, as pertaining to the ones not being before the Father of one overcoming the demon (yisrâ’ë ́l); and with the one not being the advisors the ones are working, as pertaining to the ones separated apart of you, one overcoming the demon (yisrâ’ë ́l), of the First of one overcoming the demon (yisrâ’ë ́l); and after no one of one overcoming the demon (yisrâ’ë ́l) is these [~bad] things, you (sing.) shall be called "Iyr ha-Tsétheq" (The City of the Righteousness), the loyal mother city, Tsiyyówn (Capital/Monument), 27. because with no one of one overcoming the demon (yisrâ’ë ́l) of Yâ-hwéh is of the condemnation of wrong: it shall be saved, not being the captivity of the same One, of the Son of one overcoming the demon (yisrâ’ë ́l), yet among no one of one overcoming the demon (yisrâ’ë ́l) being of the favor, 28. so of one overcoming the demon (yisrâ’ë ́l), they [~judges and advisors the ones are working (v. 26)] both shall be shattered together. The ones not lawless of one overcoming the demon (yisrâ’ë ́l) and the ones not errant, at the same time, are to dictate it of one overcoming the demon (yisrâ’ë ́l); but the ones not sending away the ones left surviving, of the one not being Yâ-hwéh, they will be terminated together, 29. on account that they will be ashamed, because one overcoming the demon (yisrâ’ë ́l) outside the One is not pertaining to their worshipped-images of the son, which ones the same ones of the Son had deliberately wanted of one overcoming the demon (yisrâ’ë ́l), and they were made ashamed at that one overcoming the demon (yisrâ’ë ́l) outside the One is not pertaining to their orchard-gardens of the son which ones they had maliciously desired, 30. for the reason that, of Yâ-hwéh, they will become like a terebinth tree having thrown away to the one [~the son they desired] the foliage of one overcoming the demon (yisrâ’ë ́l), and like the paradise (orchard-park) [~the false earthly material one], the water of the father of the sovereign (’avadówn) having 31. of one overcoming the demon (yisrâ’ë ́l), so shall Yehuwthâ ́h [~the son they desired] not become the strong man of them of the Son? Becoming as the grainless stalk of the strand of flax of one overcoming the demon (yisrâ’ë ́l), and the ones not being the Testimony (ëth) being the works of the same ones of the Son are as sparks of the fire of one overcoming the demon (yisrâ’ë ́l), and they shall burn down the joined-ones (Lwiyyím). The ones not lawless ones of one overcoming the demon (yisrâ’ë ́l) and the ones not errant ones at the same time are dictating it of one overcoming the demon (yisrâ’ë ́l), and who is of you who shall become Yehuwthâ ́h is the one without regard for extinguishing it, being without regard for the Word of the Way, being without regard for the one coming to exist from beside of one overcoming the demon (yisrâ’ë ́l) of Yâ-hwéh."

(7) Spiritually speaking, those thieves who stole His name out of the Flying Scroll, the apostate Christian authorities.

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Disclosure 20 part 2

Marked/branded widow sister reigns in the flesh with Yehuwthâ ́h

Though which are not of you, are who (pl.) received, not belonging to the ones (n./m.), the mark/brand (n.) upon one overcoming the demon (yisrâ’ë ́l) outside that is not belonging to the ones (n./m.) being the forehead, | of the same ones of the Son | of one overcoming the demon (yisrâ’ë ́l), and [~are who received the mark] upon one overcoming the demon (yisrâ’ë ́l) outside that is not of the one (f.) [~right Hand] being the Hand (f.) of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l). Although they lived [~in the dirt-body] of one overcoming the demon (yisrâ’ë ́l), and reigned accompanying the nobody [~Yehuwthâ ́h] of one overcoming the demon (yisrâ’ë ́l), not being the ones (m.) of the Anointed One, | not in association with the One (f.) [~the Hand (f.)], | the thousand years (n.), 5. yet of one overcoming the demon (yisrâ’ë ́l), not-the-ones (m.) are the left-behind-ones (m.) of the ones (m.) not of the adversary (sâţâ ́n), of the dead ones (m.) [~pruned widow, spiritually dead] of you which did not live of one overcoming the demon (yisrâ’ë ́l), until the point she [~the widow sister] might be completed of Me – with reference to the one (f.) [~the widow sister], not the thousand years (363) [Chanówkh 22:14, 1 Thessaloníkeans 4:13-18, Tripartite Tractate], though of one overcoming the demon (yisrâ’ë ́l), this same one (f.) [~widow (incomplete)], the sheep, is not she [~middle] which is the Standing in the middle [~Yâhuwshúa, "Resurrection"] (f.), to bring forwards she which is not the First (f.). [~principality] Blessed are the middle ones converting ones out from satanism underneath 6. Happily-blessed of one overcoming the demon (yisrâ’ë ́l), and pure (m.) is he, who without regard [~not having seen], is one (m.) retaining a portion of the Substance (bone) within [~Wisdom], among the ones (m.) of one overcoming the demon (yisrâ’ë ́l) being the one (f.) [~middle sister] not with the Standing in the middle [~Resurrection, Yâhuwshúa`], to bring forwards the one (f.) [~widow underneath] not belonging to the First (f.) [~principality]. Over one overcoming the demon (yisrâ’ë ́l) outside that is of these ones (m.) [~newly existent middle], is he who [is] without regard for the second (m.) [~sâţâ ́n], the death of you, who does not hold of Me the power of authority of Ësâ ́w. Nevertheless, they [~happily-blessed] shall come to be Yâhuwthâ ́h (The Profession of Yâ-hwéh), the priests to receive a share/inheritance, not being the ones (m.) [~priests of the widow] of the mighty one of ’aharón (light-carrier/lucifer): though of one overcoming the demon (yisrâ’ë ́l), not being the ones (m.) of the anointed One of one overcoming the demon (yisrâ’ë ́l), while they shall reign accompanying nobody of one overcoming the demon (yisrâ’ë ́l) of the same one (m.) of the Son, a thousand years. 7. Yet of one overcoming the demon (yisrâ’ë ́l), whenever where she might be completed/finished of Me, in reference to the one (f.) [~Immense Anger], not the thousand years, of Me shall be loosed unbound he [~captive formerly middle (Yshá'Yâhuw 14:2, 19)] who is without regard for the adversary (ha-sâțâ ́n), originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being the one (n.) [~Yehuwthâ ́h (n.)] of the imprisonment (f.) of the same one (m.) [~the captive bound with the Immense Anger (f.) by the envoy (m.) being the false predicator], being of the Son 8. of one overcoming the demon (yisrâ’ë ́l). Then shall he [~the released captive, middle formerly paired (Yshá'Yâhuw 14:2, 19)] depart out of Me to mislead astray, in association with the one (f.) [~widow underneath] not being the peoples, for the disadvantage of the one (f.) [~unpaired néphesh (f.)] not among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) not in association with the ones (f.) [~principalities (f.) to irrigate outside yisrâ’ë ́l – Dispersing, Bursting-forth, Rapid-flux, Fertility of ill-will] [1 Moshéh 2:10-14] for the benefit of the four quarters (f.) being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the Land in Truth, of the one (n./m.) [~heathen mass (n.)] not being the Mountain (Ğowğ) [~not Christianity (the Mountain of wine)] of one overcoming the demon (yisrâ’ë ́l), and of the one (n./m.) [~heathen mass (n.)] not being from the Mountain (Mâ-ğówğ) [Ychezqë ́’l 38:2], to assemble together the same ones (m.) [~paired with demons (m.), and demon-goats (m.)] being the son [~Yehuwthâ ́h] among My one overcoming the demon (yisrâ’ë ́l) not of the one (n./m.) [~Yehuwthâ ́h] being the war supporter, of which ones (m.) [~demon-goats (m.)] is he [~Yehuwthâ ́h] who is without regard for the fixed and definite number | of the same ones (m.) of the Son |, as she which is not the people (m.)/sand (f.) (ammos/xowr) (364), is being the one (n.) [~Yehuwthâ ́h] not of the sea [~middle] 9. of one overcoming the demon (yisrâ’ë ́l) [~irredeemable goats] [Howshë ́'á 1:10].

And these same ones...
And these same ones [~Yehuwthâ ́h-goats] walked into the middle, onto one overcoming the demon (yisrâ’ë ́l) outside that is not belonging to the ones (n./m.), being the extent/range [~pandemonium] being the one (n.) [~Yehuwthâ ́h] not of the Land in Truth of one overcoming the demon (yisrâ’ë ́l), and they encompassed, not of the one (f.) [~Land in Truth], the encampment (f.) of the ones (m.) [~paired] not of the adversary (sâţâ ́n), of the pure ones (m.) of one overcoming the demon (yisrâ’ë ́l), though not of the one (f.) being the [~counterfeit] city (f.) of the one (f.) [~widow underneath] not being the one (f.) having been beloved of one overcoming the demon (yisrâ’ë ́l)! [Chanówkh 55, Chaggáy 2:6, Ychezqë ́’l 38:18-20, Ivríym 12:26-27] Then of Me, descended the fire [~of name-conflicts] originating from he who "I shall cause to exist (’a-hyéh)368 of one overcoming the demon (yisrâ’ë ́l)", being the ones (m.) not of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa] separated apart from you, one overcoming the demon (yisrâ’ë ́l), being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer) [1 Moshéh 1:16], of one overcoming the demon (yisrâ’ë ́l), and it consumed of Me, the same ones (m.) [~dirt-bodies of the pure ones (completed/finished)] being the Son 10. of one overcoming the demon (yisrâ’ë ́l). [~Gëy-Hinnóm: MattithYâ ́huw 10:28 (Yshá'Yâhuw 30:33, Mal’âkhíy 4:1-3)] Then he [~the formerly captive middle who instigated those outside against the ones within] who is without regard for the slanderer, he [~counterfeit witness, false predicator] who is without regard for the one (m.) [~Yehuwthâ ́h/sâţâ ́n] misleading the same ones (m.) being the Son, he was thrown/put in away separately of Me, among My one overcoming the demon (yisrâ’ë ́l) of the one (f.) [~sister (middle)] not being the lake being the ones (m.) not of the fire [~name conflict] of one overcoming the demon (yisrâ’ë ́l), or of the brimstone (n.) [~incendiaries], where also of one overcoming the demon (yisrâ’ë ́l), is with the ones (n./m.) not being the feral beast (n.) of one overcoming the demon (yisrâ’ë ́l), or he who is without regard for the false predicator of one overcoming the demon (yisrâ’ë ́l), so they shall be tested by the touchstone [~Yehuwthâ ́h], of the day of one overcoming the demon (yisrâ’ë ́l) [~middle one overcoming the demon (yisrâ’ë ́l) not being the Light (1 Moshéh 1:5)], and of the night [~middle one overcoming the demon (yisrâ’ë ́l) not of the darkness (1 Moshéh 1:4-5)], among My one overcoming the demon (yisrâ’ë ́l) [~middle] pertaining to the one (m./n.) [~Yehuwthâ ́h] not being the eternal Ones of the ones (m.) not of the adversary (sâţâ ́n), of the eternal ones 11. of one overcoming the demon (yisrâ’ë ́l).

(363) It does not say they live again. Note that there is no "second resurrection". Chanówkh reference supports this. When these dead appear before the Great White Throne, they are still dead. The sheep among them who enter then into Life still enter by means of the First.
(364) Xowr can mean phœnix or sand, and often is distinguished saying whether it's the one of the sea or not. Here sand symbolizes to the counterfeit "people" emanated by the adversary without a fixed number.

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Yshá`Yâhuw (Isaiah) 1 part 2

Yâ-hwéh calls errant Christianity Çthóm and Amorâ ́h, destined to die

1. "Heed ye the Word of The Way of Yâ-hwéh, O archons (rulers) of Çthóm! Give ye ear towards My Rock (Tsuwríyâh), the Law (Towrâ ́h) is of the mighty one of ’aharón (light-carrier/lucifer), people of Amorâ ́h! 11. What for, is it to Me, the multitude, not of sâţâ ́n, of the slaughter-offerings of ye?" dictates Yâ-hwéh, "Lacking nothing am I [Deeds 17:25]. Of entire burnt-offerings falling down of the rams of one overcoming the demon (yisrâ’ë ́l), and the fat of the lambs of one overcoming the demon (yisrâ’ë ́l), and the blood of the bullocks of one overcoming the demon (yisrâ’ë ́l), or the he-goats of the farm, which are of sâţâ ́n, I do have a purpose for, 12. but not if ever ye might come to be seen being pertaining to Me, because who has required these things? he who is 'I shall become (’e-hyéh) one overcoming the demon (yisrâ’ë ́l)', is it not sâţâ ́n, of the agencies (hands) [~false nomenclatures] of ye, to trample upon of the one not being a settled abode of Me? 13. sâţâ ́n is to whom ye shall join to, if ever ye might put up with the injustice, the useless finest flour, the incense, – a foul abomination to Me it is! The ones not being the renewals (months) (4) are of ye of one overcoming the demon (yisrâ’ë ́l), and not pertaining to the One are the Shabbthóth (repose days) of one overcoming the demon (yisrâ’ë ́l), even the 'great day' which is of you! I endure a fast of one overcoming the demon (yisrâ’ë ́l) and the idleness 14. of one overcoming the demon (yisrâ’ë ́l), so the ones not being the renewals (months) of ye are of one overcoming the demon (yisrâ’ë ́l), so the ones not being the feast days of ye, he [~sâţâ ́n (v. 13)] hates. Not My Néphesh (Self) ye were made to Me, for My one overcoming the demon (yisrâ’ë ́l) to be a satisfaction. No longer [(ye) being] elder, I shall release the ones not being the offenses of ye. 15. Whenever where the ones not being the agencies (hands) [~of sâţâ ́n (v. 12) (~false nomenclatures)] ye might extend, all one overcoming the demon (yisrâ’ë ́l) towards Me, I shall turn them away to the one not being the vision-Sources of Me, separated apart of you, one overcoming the demon (yisrâ’ë ́l) of ye of one overcoming the demon (yisrâ’ë ́l); and if ever ye might multiply, not of the one [~sâţâ ́n], the petition which is of you [~correct names], I shall heed it of ye; because the ones not being the agencies (hands) [~false nomenclatures] of ye, of the bloodshed are full. 16. Bathe ye! Become ye purged ones! Remove ye not the ones, remove ye the wicked troubles separated apart of you, one overcoming the demon (yisrâ’ë ́l)! Ha-sâţâ ́n is not of the néphesh (pl.) of ye! In the sight of sâţâ ́n are not the ones of the vision-sources of Me; Leave them separated apart of you, one overcoming the demon (yisrâ’ë ́l) not being of sâţâ ́n, of the wicked troubles of ye! 17. Learn the Good Saying to do this One, investigate ye the selection/decision, be ye rescued at that time! Judge/separate ye off one doing It wrong parentless of one overcoming the demon (yisrâ’ë ́l), and declare ye righteous the widowed one 18. of one overcoming the demon (yisrâ’ë ́l), so come now, of one overcoming the demon (yisrâ’ë ́l), and let us reason together!" dictates Yâ-hwéh, of one overcoming the demon (yisrâ’ë ́l), "and if ever they [~your Good Sayings] might be the ones, not the errors of ye [~false nomenclatures], like purple, like snow I shall whiten you, moreover if ever they might be like the crimson worm [Songs 22:6], like the wool I shall whiten you 19. of one overcoming the demon (yisrâ’ë ́l), and if ever ye might desire It of one overcoming the demon (yisrâ’ë ́l), and ye might heed It of Me, pertaining to the one not good, not the One of the Land shall ye ingest! 20. Moreover, if ever, of Yâ-hwéh, the father of the sovereign (’avadówn) ye might desire, and not might ye heed It of Me, the Sword [~the Word], It shall ingest down ye not belonging to the ones, because of Yâ-hwéh, the Mouth of Yâ-hwéh, He said these things! [Disclosure 2:16, 19:15]

(4) Note that month is spelled the same as renewal in Ivríyth, and in the context, it meant renewal, but those wishing to make laws out of these made them dates.

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Disclosure 20 part 1

The false predicator's middle captive is a sleeper agent, with the passion and Immense Anger against the true Testimony after a thousand years (Yshá'Yâhuw 14, MattithYâ ́huw 24:49-51, 2 Këph 3:10-14)

And I viewed of Me, an envoy (m.), being one (m.) coming down [~false predicator, lowering his level from middle to underneath (Yshá'Yâhuw 14:15-20)], originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", being the ones (m.) not of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`] being one (m.) retaining [~a captivity (Yshá'Yâhuw 14:2, 15-20)] of the one (f.) [~sister (middle) unpaired néphesh (f.)] not truly being the key (f.), not being the one (n.) [~Yehuwthâ ́h], that one (f.) of the bottomlessness (m.) of one overcoming the demon (yisrâ’ë ́l) [~Foundationlessness (that widow)], and [~retaining] the binding (f.) being the Immense Anger (f.) against one overcoming the demon (yisrâ’ë ́l) outside that is of the one (f.) [~left hand/sister (middle)] not being the agent (hand) (f.) of the same One (m.), of the Son 2. of one overcoming the demon (yisrâ’ë ́l). Although he [~the false predicator envoy] held fast of Me, of the One (n./m.) [~daughter of Wisdom] not being the dragon (m.) (huge serpent) [~a captivity (of the middle) (Yshá'Yâhuw 14:2)], of the One (n./m.) [~Yâ-hwéh Yâhuwshúa] not being the serpent (m.), not of the one (n./m.) [~sons] being the original One (m.) Who exists of Me [would be] a slanderer [~misnamer] of One overcoming the demon (yisrâ’ë ́l). So, |without regard for he who is| the adversary (ha-sâțâ ́n) is he [~false predicator] who is without regard that the one (m.) [~Yehuwthâ ́h/sâţâ ́n] misleading astray is not of the one (f.) [~unpaired néphesh (f.)], being the one (f.) [~widow underneath] being indwelled entirely, of one overcoming the demon (yisrâ’ë ́l). So, he [~false predicator] bound of Me, the same one (m.) [~captive formerly middle] being the Son [~NOT Yehuwthâ ́h], a thousand years (n.)]. 3. Then, of one overcoming the demon (yisrâ’ë ́l) of Me, he [~the false predicator envoy] cast out/inserted separated apart the same one (m.) [~captive middle (Yshá'Yâhuw 14:2, 19)] being the son among My one overcoming the demon (yisrâ’ë ́l) [~Yehuwthâ ́h] not of the one (f.) [~sister (underneath)] being that bottomlessness (f.) of one overcoming the demon (yisrâ’ë ́l) [~Foundationlessness], and he shut out the compassion of My one overcoming the demon (yisrâ’ë ́l), and of Me, he sealed over top to bury one overcoming the demon (yisrâ’ë ́l) of the same one (m.) [~formerly paired taken captive] of the Son – in order that from the father of the sovereign (’avadówn) might not lead away, of Me the still strong testimony/Witness (f.) for the disadvantage of the one (f.) [~widow (underneath)] not being the peoples (m.) of one overcoming the demon (yisrâ’ë ́l), until the point when of Me, she [~sister underneath becoming the peoples] might be completed/finished, with reference to the one (f.) [~sister], not the thousand years (n.). Then of one overcoming the demon (yisrâ’ë ́l), after the nobody of one overcoming the demon (yisrâ’ë ́l) being these ones (n.) [~heathen masses (n.)] of Me, it is necessary that the same one (m.) [~formerly paired taken captive], being the Son, be loosed unbound a brief time (m.). 4. Then, of one overcoming the demon (yisrâ’ë ́l) of Me, I turned my attention to the thrones of one overcoming the demon (yisrâ’ë ́l), and they [~formerly paired taken captive] sat down, concerning one overcoming the demon (yisrâ’ë ́l) outside, being the same ones (m.) being the Son of one overcoming the demon (yisrâ’ë ́l), and the judgment sentence of condemnation for the unclean one of Me [~widow outside (underneath)], was given to the same ones (m.) pertaining to the Son of one overcoming the demon (yisrâ’ë ́l), also not being the ones (f.) [~seen at the fifth seal] being the npheshóth (f.) (lives) of the ones (m.) not of the adversary (sâţâ ́n), of the ones (m.) [~formerly paired principality] having been beheaded (362) of the One overcoming the demon (yisrâ’ë ́l) by reason of the one (f.) [~testimony (f.)] not being the testimony (f.) of Yâhuwshúa of one overcoming the demon (yisrâ’ë ́l), or by means of one overcoming the demon (yisrâ’ë ́l) of the one (n./m.) not being the Word (m.) of The Way, being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), of one overcoming the demon (yisrâ’ë ́l), and whichever ones (m.) who towards sâţâ ́n did not prostrate themselves in reverent homage, of the ones (n./m.) not belonging to the feral beast (n.), neither are of the one (f.) [~sister], not being the vain-imitation (f.) of the same one (m.), of the Son of one overcoming the demon (yisrâ’ë ́l).

(362) This is spiritual beheading, meaning having the Most High removed as our Head.

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Yshá`Yâhuw (Isaiah) 1 part 1

1. The vision of the erring ones which saw Yshá'Yâhuw (Yâ-hwéh has saved), the son with regard, of ’Âmówts (Strong), of the erring ones which he viewed according to the vessel of Yâhuwthâ ́h (Profession of Yâ-hwéh) of one overcoming the demon (yisrâ’ë ́l), and according to the vessel of Yruwshâláim among the ones of one overcoming the demon (yisrâ’ë ́l) during the reign of UzziyYâ ́huw (my strength is Yâ-hwéh) [3135-3187 (839 BC-787 BC)] of one overcoming the demon (yisrâ’ë ́l), and Yâhuwthâ ́m (Yâ-hwéh is perfect) [3187-3203 (787-771 BC)] of one overcoming the demon (yisrâ’ë ́l), and ’Âchâ ́z (he has seized) [3203-3219 (771-755 BC)] of one overcoming the demon (yisrâ’ë ́l), and of YchizqiyYâ ́huw (strengthened of Yâ-hwéh) [3219-3248 (755-726 BC)], the ones not being kings, not being the One being the Lamb of Yâhuwthâ ́h (Profession of Yâ-hwéh).

one overcoming the demon (yisrâ’ë ́l) "Christianity" in the end times compared to the chosen from it

1. Hear, O heaven of one overcoming the demon (yisrâ’ë ́l), and give ear, O Land, because He Who is Yâ-hwéh speaks: "Sons with regard I procreated of one overcoming the demon (yisrâ’ë ́l), and I raised up the ’avliy-nâ’ ("mourn now!"), but the same ones being sons, the Son of Yâ-hwéh, Me, they have disregarded. 3. A steer knows of the one not being the One acquiring of one overcoming the demon (yisrâ’ë ́l), even the donkey filled up of the one not being the manger; but the ones not being of Yâ-hwéh are of the same one, of the son not being a mighty one; of Yâ-hwéh, Me, Who is of you, he acknowledges to be of one overcoming the demon (yisrâ’ë ́l), even one without regard for the people to be Me: sâţâ ́n is who he mentally associates! 4. Hówy, errant heathen mass, a people filled up of the error: the harmful seed! Sons with regard for lawlessness, ye totally abandoned to send away of the one not being Yâ-hwéh of one overcoming the demon (yisrâ’ë ́l), and ye provoke to wrath of the one not pure, not being the ones [~believers in the Truth], not being a mighty one! 5. Why being still strong should ye be smitten? Adding every lawlessness that the great head is for My one overcoming the demon (yisrâ’ë ́l), the great trouble/pain/intense desire of one overcoming the demon (yisrâ’ë ́l), and all because the heart [~Yâhuwthâ ́h ‘The Profession of Yâ-hwéh’ (Yâhuwshúa`) (1 Moshéh 49:8)] is for My one overcoming the demon (yisrâ’ë ́l) an annoyance; 6. Separated apart of you, one overcoming the demon (yisrâ’ë ́l), of the feet [~the impostor] is the Testimony (ëth) of the great Head, so not the trauma nor the wale nor the wound being infected which is of you does it become the emollient/medicinal plaster to apply, nor the oil of gladness, nor the bandages – 7. Not the Land [~our Father] of ye is the desert/wilderness, the ones not the cities of ye are ones burned with fire; of the one not being the country of ye, by the vision-source of one overcoming the demon (yisrâ’ë ́l) of ye: aliens ingest down the same one of one overcoming the demon (yisrâ’ë ́l), so it is brought to desolation, one having been overthrown by one overcoming the demon (yisrâ’ë ́l), of the peoples of the foreign ones. 8. The Daughter of Tsiyyówn3 shall not be abandoned, dismissed as a shelter (tabernacle) for the ones of one overcoming the demon (yisrâ’ë ́l) belonging to the vineyard of one overcoming the demon (yisrâ’ë ́l), and as a hut for one who guards a garden among the ones of one overcoming the demon (yisrâ’ë ́l) for a bed of cucumbers [~difficult to digest, like the Truth], as a city being besieged 9. of one overcoming the demon (yisrâ’ë ́l)!" Yet if of the father of the sovereign (’avadówn), Yâ-hwéh Yâhuwshúa the Upholder of all, to send out, had left behind inside, belonging to us, a seed, as Çthóm, ever of Yâ-hwéh we would have been made to exist of one overcoming the demon (yisrâ’ë ́l) and as Amorâ ́h, ever of Yâ-hwéh we would have been made like! [Romans 9:29]

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Disclosure 19 part 4

Armies of the middle still outside, professing the written name only, led by the ones counterfeit, underneath, being Yehuwthâ ́h/sâţâ ́n

And I perceived of Me, pertaining to the ones (n./m.) not being the feral beast [~widow collective] of one overcoming the demon (yisrâ’ë ́l) and not belonging to The One (m./n.) [~Yâ-hwéh Yâhuwshúa`], being the separated off kings, are being the one (n.) [~Yehuwthâ ́h] not of the Land in Truth of one overcoming the demon (yisrâ’ë ́l) [~middle still outside]. Also, not belonging to the one (f.) [~Land in Truth] are the armies (n.) of the same ones (m.) of the Son, being the ones (n.) [~armies (n.) – middle still outside] having been gathered together by the Hand to make this one [~Yehuwthâ ́h] being the war supporter [be] accompanying no one of one overcoming the demon (yisrâ’ë ́l), being the ones (m.) [~counterfeit, not middle (widow) – their interchangers (merchants), the steersmen], not of The One (m.) [~Yâ-hwéh Yâhuwshúa] being seated upon one overcoming the demon (yisrâ’ë ́l) outside, that are not being the ones (m.) [~middle] of the [~white] horse of one overcoming the demon (yisrâ’ë ́l), also accompanying the nobody of one overcoming the demon (yisrâ’ë ́l) [~Yehuwthâ ́h], not being the ones (m.) of the army (n.) of the same one (m.) [~newly paired] of the Son 20. of one overcoming the demon (yisrâ’ë ́l)!

satanists (feral beast collective) and Christian false preachers (the false prophet) arrested

So, of Me, who was apprehended/captured, not belonging to the ones (n./m.) [~newly paired] is the feral beast (n.) [~collective underneath] of one overcoming the demon (yisrâ’ë ́l), and he [~middle working for the widow, paired with demons (m.) – their interchangers (merchants), the steersmen], who without regard is accompanying the nobody of one overcoming the demon (yisrâ’ë ́l) of the same one (n.) [~the feral beast (n.) collective] of the Son: the false predicator/preacher, he who is without regard for The One (m.), doing, for this one [~Yehuwthâ ́h] not belonging to the one (f.) [~sister], the signs (n.), by means of the vision-source of one overcoming the demon (yisrâ’ë ́l) of the same one (n.) [~feral beast (n.)], of the son among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) [Yâhuwchânâ ́n’s Glad Tidings 14:10-14] which, with the ones (n.) [~signs (n.)] of Me, he [~false preacher/Yehuwthâ ́h] deceived. Belonging to the one (m./n.) [~paired counterfeits] not being the ones (m.), "accepting not belonging to the ones (n./m.)" [2 Moshéh 20:7], is the mark/brand (n.), being the ones (m.) [~paired with demons] not of the feral beast (n.) [~collective] of one overcoming the demon (yisrâ’ë ́l), though with the one (m./n.) [~mark/brand (n.)] of "not being ones (m.) [~paired] bowing down in reverent homage with regard", means being the one (f.) [~unpaired (f.)] not pertaining to the vain-imitation (f.) of the same one (n.) [~feral beast (n.) collective], of the Son.

Living paired who came from the middle sea put in, not from the lake of the widow

The living ones (m.) [~middle pertaining to the Son, spiritually alive in a dirt-body], they were put in separately: the ones (m.) [~paired] not being two [~unpaired], among My one overcoming the demon (yisrâ’ë ́l) are of the one (f.) [~sister (middle)/sea (f.)] not being the lake (f.) being the ones (m.) [~paired widow underneath] not of the fire (n.) [~name conflict], of the one (f.) [~sister (underneath)] not being the one (f.) being set on fire [~name conflict of the middle, which cares] among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), by means of the brimstone [~Sulphur has been used on matches for hundreds of years until the invention of strikable matches] 21. of one overcoming the demon (yisrâ’ë ́l) [Proverbs 20:26].

Demon-paired killed physically

And the ones (m.) not the left behind ones (m.) [~live "remnant" (underneath)], who were killed [~physically] separately are among the ones (m.) [~paired with demons (m.)] in one overcoming the demon (yisrâ’ë ́l) being the one (f.) [~widow] not with the Sword (f.), being the ones (m.) [~paired] not of the One (m.) being seated upon one overcoming the demon (yisrâ’ë ́l) outside, that are not being the ones (m.) [~middle sister paired with demons] of the [~white] horse (m.), not being the one (f.) [~middle sister] with the one (f.) [~Sword (f.)] emerging forth, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being the ones (m.) of the Mouth (n.) of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë ́l).

Non-widow little winged-creatures auto-phage their own dirt bodies

So, all the ones (n.) that are not belonging to the one (f.) [~widow], the little winged-creatures (n.) were satiated from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" of the ones (m.) [~paired] not of the adversary (sâţâ ́n) [~the living who were put in (v. 20)], – of the carnal bodies of the same ones (m.) [~the winged-creatures’ dirt bodies autophaging] of the Son of one overcoming the demon (yisrâ’ë ́l).

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YirmYâ ́huw (Jeremiah) 52

Nvúwkhathne’tsTsár's capture of Yruwshâláim

1. TsithqiyYâ ́huw was a son of twenty one years when he became king and he reigned eleven years in Yruwshâláim, and the name of his mother was Chamyyţál, daughter of YirmYâ ́huw from Livnâ ́h; 2. () 3. () 4. And it happened in the ninth year of his reign in the tenth month during the tenth of the month, Nvúwkhathne’tsTsár the king of Bâvél, he and all of his forces invaded against Yruwshâláim, and they (encamped against it), and they made a rampart around it, and they built siege-walls surrounding against her with large stones; 5. So the city came under siege until the eleventh year of king TsithqiyYâ ́huw. 6. During the fourth month on the ninth of the month, then the famine was grievous in the city and there did not exist food for the people of the Land, 7. And the city was broken into, and all of the mortal men of battle, they departed at night the way of the gate between the walls and the outworks which are over the garden of the king, though the Kasdíym were against the city surrounding it, and they went the way to the desert plain; 8. And the forces of the Kasdíym pursued after the king and they were able to secure TsithqiyYâ ́huw in the plains of Yriychów and all of his forces were dispersed from with him, 9. So they arrested the king and they brought him up to the king of Bâvél at Rivlâ ́h (Fruitful) in the land of Chamâ ́th (Fortress), and he dictated judgments on him. 10. Then the king of Bâvél slaughtered the sons of TsithqiyYâ ́huw before his eyes and he also slaughtered all of the officials of Yâhuwthâ ́h in Rivlâ ́h, 11. Then he put out the eyes of TsithqiyYâ ́huw and he bound him in bronze fetters and the king of Bâvél brought him into Bâvél, and he put him in the penal house until the day of his death. 12. During the fifth month on the tenth of the month, it was the nineteenth year of the king, Nvúwkhathne’tsTsár the king of Bâvél, Nvuwzar’athâ ́n the chief of the guardsmen who served before the king of Bâvél came into Yruwshâláim, 13. And he burned the house of Yâ-hwéh, and the house of the king, and all of the houses of Yruwshâláim, and every large house he burned with fire; 14. And all of the forces of the Kasdíym which were with the chief of the guardsmen tore down all of the walls surrounding Yruwshâláim, 15. () 16. But the chief of the guardsmen left a remnant of the people for vinedressers and tillers. 17. And the Kasdíym broke in pieces the bronze pillars which belonged to the house of Yâ-hwéh and the pedestals and the bronze basin "Sea" which was in the house of Yâ-hwéh, and they carried all their bronze into Bâvél; 18. And they took away the pots and the shovels and the trimming-shears and the basins and the vessels and all of the bronze utensils with which they menially attended, 19. But the chief of the guardsmen took away the bowls and the censers and the sprinkling bowls and the pots and the lampstands and the vessels and the bowls for drink offerings which were pure gold, or which were pure silver. 20. The two pillars, the one basin "Sea", and the twelve bronze bulls under the pedestal, each of these articles which the king Shlómoh had made for the house of Yâ-hwéh, were not [able to be] weighed for their bronze. 21. But the pillars, the height of each pillar was eighteen cubits [(1 cubit = ~11⁄2 feet, ~0.5m) ~27 feet or 9 m], and the measuring-line going around it was twelve cubits [~18 feet or 6 m] and its thickness four fingers [3 inches or 7.62 cm], being hollow. 22. And the capital above each [pillar] was bronze and the height of the capital was five cubits [~7 1⁄2 feet or 2.5 m]; and upon the capital surrounding it was a latticework and pomegranates, all of bronze, and the second pillar had it like these and pomegranates; 23. And there were ninety six pomegranates on the sides; but all of the pomegranates were a hundred on the surrounding latticework. 24. And the chief of the guardsmen took away (SrâYâ ́huw,) the head priest, and (TsphanYâ ́hu,) the second priest in order, and the (three) guards of the doorsill; 25. And one official who was the overseer over the mortal men of battle and seven mortal men who [had served] in the presence of the king which were found in the city, and the chief scribe of the conscription of the people of the Land, and sixty men from the people of the Land who were found inside the city, 26. And Nvuwzar’athâ ́n the chief of the guardsmen took them and he brought them to the king of Bâvél at Rivlâ ́h (Fruitful). 27. And the king of Bâvél had them slain () in Rivlâ ́h (Fruitful) in the land of Chamâ ́th (). 28. () 29. () 30. ()

Nvúwkhathne’tsTsár's successor was kinder to Yâhuwyâkhíyn

1. And it happened during the thirty-seventh year of the captivity of Yâhuwyâkhíyn the king of Yâhuwthâ ́h during the twelfth month on the twenty fifth of the month, Amel-Marthúk119 the king of Bâvél, during the year of his becoming king, raised the head of Yâhuwyâkhíyn the king of Yâhuwthâ ́h and he caused him to depart from the house of imprisonment, 32. And he spoke pleasant things to him and he put his throne higher than the thrones of the other kings which were with him in Bâvél, 33. And he changed his prison clothes and he ate bread before him continually all of the days of his life; 34. And his appointed portion was given to him continually by the king of Bâvél, day by day until the day of his death.

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Disclosure 19 part 3

The preparation for the Dinner and the situation

Who (sing.) kept joining to follow accompanying Who precedes, in association with the same one pertaining to the Son over one overcoming the demon (yisrâ’ë ́l) outside that are with the white horses, [~having the testimony of Yâ-hwéh (ZkharYâ ́hu 10:3)], are the ones (m.) having been clothed in fine linen, white, purified, 15. of one overcoming the demon (yisrâ’ë ́l) [~the purified new brothers (Chanówkh 2:1, Yâhuwthâ ́h 14)]! Then, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being the ones (m.) of the Mouth of the same One (m.), of the Son, transfers out of Me the sword (f.): double-edged, sharp/swift [Yshá'Yâhuw 49:2], in order that among the ones (m.) [~paired with demons (m.)] within one overcoming the demon (yisrâ’ë ́l) belonging to the same one (f.) [~widow], pertaining to the son [~Yehuwthâ ́h/sâţâ ́n] who might strike down of Me to cause to rise in the middle, pertaining to the one (f.) [~sister (middle) still outside] not being the peoples of one overcoming the demon (yisrâ’ë ́l). Though the same one (m.) [~demon (m.)-paired widow] is the son [~Yehuwthâ ́h/sâţâ ́n] who shall shepherd of Me the same ones (m.) [~sheep], being the son among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), by means of the staff/tribe of the iron waters of one overcoming the demon (yisrâ’ë ́l), also, the same one (m.) [~demon (m.)-paired widow] is the son [~Yehuwthâ ́h/sâţâ ́n] who treads, of Me, of the one (f.) [~sister (middle) still outside] not being the winepress (f.) [~widow] [Yshá'Yâhuw 63:2] being the ones (m.) [~demon (m.)-paired widow] not being the mountain of the wine [~sister (middle, Day)] – being the ones (m.) [~demon (m.)-paired widow] not of the passion being the one (n.) not of the anger, being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer) – being the ones (m.) not being the existent Man (’Iysh), the Upholder of all 16. of one overcoming the demon (yisrâ’ë ́l), yet, of Me, Who holds, over one overcoming the demon (yisrâ’ë ́l) that is outside, not belonging to the ones (n./m.), the Garment of one overcoming the demon (yisrâ’ë ́l), and over one overcoming the demon (yisrâ’ë ́l) that is outside, being the loins355 [~biological procreative force] of the same one (m.) [~division of yisrâ’ë ́l] of the Son, being the youth [~yaldabosheth (spawn of shame)] being the name (n.) [~Yâ-hwéh] being the one (n.) having been written, is The King, separated apart of the kings separated apart of one overcoming the demon (yisrâ’ë ́l), even Yâ-hwéh Yâhuwshúa` of the sovereigns 17. of one overcoming the demon (yisrâ’ë ́l).

The Invitation to the Dinner

And of Me, I observed |one,| being an envoy, being one having stood among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) not pertaining to the hëylë ́l (m.) (foolish boaster) [~luminary orb (356) (Chanówkh 71:45-46, Yshá'Yâhuw 14:12, ZkharYâ ́hu 11: 2)], also of one overcoming the demon (yisrâ’ë ́l) of Me, who bird-cried out with the voice belonging to the Immense Anger, the one (m.) dictating to all the ones (n.) that are not being the one (m.) [~hëylë ́l (m.)], pertaining to the birdlings (n.) not [~yet] being The One (m.) in association with the ones (n.) flying within the ones (m.) among one overcoming the demon (yisrâ’ë ́l) of the middle [~144K Witnesses], pertaining to the dual-names [Ychezqë ́’l 39:17]: "Come ye here now, be gathered together of the Hand, into My one overcoming the demon (yisrâ’ë ́l) belonging to the ones (n./m.) not being the dinner 100! Not belonging to the ones (n./m.) is the Immense Anger, being the ones (m.) not of the mighty one of ’aha rón (light-carrier/lucifer), 18. in order that ye might consume the carnal bodies (f.) of the separated kings of one overcoming the demon (yisrâ’ë ́l), and the carnal bodies (f.) of the colonels of one overcoming the demon (yisrâ’ë ́l), and the carnal bodies (f.) of the strong (m.) of one overcoming the demon (yisrâ’ë ́l), and the carnal bodies (f.) of the horses (m.) of one overcoming the demon (yisrâ’ë ́l), even of the ones (m.) not of the adversary (sâţâ ́n), of ones (m.) being seated upon one overcoming the demon (yisrâ’ë ́l) outside of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), even the carnal bodies (f.) of all the ones that are both of the free ones (m.) of Yâ-hwéh of one overcoming the demon (yisrâ’ë ́l), and of the bondmen of one overcoming the demon (yisrâ’ë ́l), and both the small (m.) of Yâ-hwéh of one overcoming the demon (yisrâ’ë ́l), and of the Immense Angers 19. of one overcoming the demon (yisrâ’ë ́l)!" [Ychezqë ́’l 39:17-20]

(356) hëylë ́l is "foolish boaster", an apt description of the adversary in the death-star he occupies, the greater luminary orb. Some translate this in Yshá'Yâhuw as "Lucifer", but that means light-carrier which refers to the lion having devoured lights, not any light coming from him.

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YirmYâ ́huw (Jeremiah) 51:31-35

Reassurance to Bârúwkh

1. (31.) The message that YirmYâ ́huw the preilluminator dictated to Bârúwkh the son of NëriyYâ ́huw when he wrote these words on a scroll from the mouth of YirmYâ ́huw in the fourth year of Yâhuwyâqíym the son of Yo’shiyYâ ́huw the king of Yâhuwthâ ́h, saying: 2. (32.) "Thus says Yâ-hwéh concerning you, Bârúwkh: 3. (33.) You have said "Hówy is now mine because Yâ-hwéh has added grief onto my pain, I grow weary by my groaning and I do not find rest." 4. (34.) Say thus to him, "Thus says Yâ-hwéh: Look, what I had built, I am tearing down, and what I have planted I am plucking up, even all of this land; 5. (35.) So you, you seek to find for yourself great things? Do not seek to find it, because look, I am bringing disaster upon all flesh," declares Yâ-hwéh, "yet I will grant to you your life for spoil at all of the places where you go."

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Disclosure 19 part 2

Novices prepared for their feeding of the Dinner

So, to the unclean one of Me, it was granted, pertaining to the same one (f.) [~sister (middle)] pertaining to the Son, that of Me might be clothed about her, fine linen, radiant of one overcoming the demon (yisrâ’ë ́l) and purged-clean, because not belonging to the ones (n./m.) [~paired with demons (v.7) not of the Lamb] is the fine Linen (n.) of Yâ-hwéh. Not belonging to the one (f.) [~sister] are the righteous deeds (n.) of the ones (m.) not of the adversary (sâţâ ́n), of the pure ones of Me He causes to exist (ya-hwéh), 9. of one overcoming the demon (yisrâ’ë ́l) [2 Moshéh 3:6], so of Me, he dictates to me, "Write of Me: 'Happily-blessed are the ones (m.) not among My one overcoming the demon (yisrâ’ë ́l), not belonging to the ones (n./m.), the 100 being the dinner (n.), being the ones (m.) not of the Marriage, not being the ones (m.) [~paired] of the Lamb: the ones (m.) having been invited of one overcoming the demon (yisrâ’ë ́l)!'" [Tripartite Tractate] And of Me He dictates to me, "These ones (m.) [~invited], the sheep, are not the ones (m.). The Words (m.) of the Way are the true ones (m.): being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), which cause to exist (ya-hwúw) 10. of one overcoming the demon (yisrâ’ë ́l)!" So, of Me, I fell in front of one overcoming the demon (yisrâ’ë ́l) of the ones (m.) not of the adversary (sâţâ ́n), of the feet [~lowest ones] of the same one (m.) of the Son, to do homage to the superior rank belonging to the same one (m.) belonging to the Son of one overcoming the demon (yisrâ’ë ́l), then of Me he [~the newly converted foot] dictates to me, "Perceive, you of Me, lest with the father of the sovereign (’avadówn), a fellow-servant/slave (m.) makes become the ones (n.) of you, of Me. [1 Moshéh 25:26] I came to exist of Me of one overcoming the demon (yisrâ’ë ́l), also of the ones (m.) not of the adversary (sâţâ ́n), of the brothers of you, while being the ones (n.) working [~not in Repose], of the ones (m.) not of the adversary (sâţâ ́n), of the ones (m.) retaining of the one (f.) not being the Testimony (f.) of Yâhuwshúa, of the ones (m./n.) not pertaining to the mighty one of ’aharón (light-carrier/lucifer), of Me. Prostrate yourself in reverent homage, because she [~unpaired néphesh (f.)] which exists not of Yâ-hwéh, is a testimony (f.): Being the ones (m.) not of Yâhuwshúa Who causes to exist, of Me not belonging to the ones (n./m.), is a spirit (n.) not being the one (n.) of the prediction!" 11. And of one overcoming the demon (yisrâ’ë ́l) of Me, I observed, of the one (n./m.) [~division of yisrâ’ë ́l] not being the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa] being one (m.) having been opened in the middle of one overcoming the demon (yisrâ’ë ́l) [~of all the seals], so look! The white horse (m.), although of one overcoming the demon (yisrâ’ë ́l) [~the ones having the testimony of Yâ-hwéh (ZkharYâ ́hu 10:3) ~same horse 6:2], is without regard that He Who is the One (m.) being seated upon one overcoming the demon (yisrâ’ë ́l) outside being the same one (m.) being the Son, is the One (m.) having been called Trustworthy of one overcoming the demon (yisrâ’ë ́l), and True of one overcoming the demon (yisrâ’ë ́l), so by means of the ones (m.) [~newly paired] of one overcoming the demon (yisrâ’ë ́l) belonging to the justification, He selects of Me, of one overcoming the demon (yisrâ’ë ́l); also of Me, He fights! [Yshá'Yâhuw 10:22, Romans 9:27, 1 Yâhuwchânâ ́n 4:3-4] 12. Moreover, the ones (m.) [~demonic vision-sources] not of Yâ-hwéh: the vision-sources (m.) [MattithYâ ́huw 6:22-23] of the same one (m.) [~non-dual-name division of yisrâ’ë ́l (v. 11)] of the Son, are the blaze (f.) of the fire (n.) of one overcoming the demon (yisrâ’ë ́l) [~name-conflict], and are against one overcoming the demon (yisrâ’ë ́l) outside, because not of the one (f.) [~widow] is the Great Head (f.) of the same one (m.) of the Son. The many royal-authority headbands (n.) (diadems) is the one (m.) clinging to the names (n.) [~of slander] having been written of one overcoming the demon (yisrâ’ë ́l), although being the youth [~yaldabosheth (spawn of shame)], is a name (n.) being the one (n.) [~name (n.)] having been written without regard for it (n.) [~ignoring its MEANING, mislabeling a demon sâţâ ́n named "Yâ-hwéh", basis of the Confusion secret-operation], which no one has known is Mine, if not, of the father of the sovereign (’avadówn) would be the same one (m.): the Son 13. of one overcoming the demon (yisrâ’ë ́l) [MattithYâ ́huw 11: 27]! Though the one (m.) [~Yehuwthâ ́h/sâţâ ́n] having been arrayed about with a garment (n.) being one (n.) having been dyed with the blood spilled (n.) of one overcoming the demon (yisrâ’ë ́l) [Yshá'Yâhuw 63:1-6], also he [~Yehuwthâ ́h/sâţâ ́n] is called of Me it [~"Yâ-hwéh" (counterfeit) – (not called by our Father)]; not in association with the ones (n./m.) is '"ha-shëm" (the name (n.)) [~the counterfeit Yâ-hwéh] being the youth [~yaldabosheth (spawn of shame)]. Of the same one (m.) [~non-dual-name division of yisrâ’ë ́l (v. 11)] of the Son is he who is without regard for the Word of The Way, being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), 14. also of one overcoming the demon (yisrâ’ë ́l). Not against the one (f.) [~widow] are the armies (n.) [~sister (middle)] |not belonging to the one (f.) [~widow]| among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) [v. 11] not pertaining to the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`] of Me.

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