YirmYâ ́huw (Jeremiah) 35

The ChananYâ ́huw contradiction

1. And it was the same year in the beginning of the reign of TsithqiyYâ ́huw the king of Yâhuwthâ ́h, in the fourth year in the fifth month, ChananYâ ́huw the son of Azzúwr the preilluminator that is from Ğiv'ówn spoke to me in the house of Yâ-hwéh in the sight of the priests and all of the people, saying: 2. "Thus says Yâ-hwéh, saying: "I have broken in pieces the yoke of the king of Bâvél! 3. In another two years are days I am bringing back to this place (all of) the equipment of the house of Yâ-hwéh (that Nvúwkhathne’tsTsár the king of Bâvél took from this place and he brought them to Bâvél.) 4. and YkânYâ ́huw and (all of) the captivity of Yâhuwthâ ́h because I shall break the yoke of the king of Bâvél!" 5. And YirmYâ ́huw spoke to ChananYâ ́huw in the sight of the priests and in the sight of all of the people who were standing in the house of Yâ-hwéh, 6. And YirmYâ ́huw said, "Certainly thus may Yâ-hwéh do, may He make stand your words that you predicted to bring back the equipment of the house of Yâ-hwéh and all of the captivity from Bâvél to this place; 7. Only hear now this message of Yâ-hwéh that I am the one dictating in your ears and in the ears of all of the people: 8. The preilluminators that have been preceding me and preceding you from antiquity, they also preilluminated against many lands and against great kingdoms about war. 9. A preilluminator that preaches about peace, by the message coming true shall the preilluminator be known whether Yâ-hwéh sent him truly." 10. Then ChananYâ ́huw took the yoke from off of the neck of YirmYâ ́huw in the sight of all the people and he broke it. 11. And ChananYâ ́huw spoke in the sight of all of the people, saying, "Thus says Yâ-hwéh: "Like thus shall I break the yoke of (Nvúwkhathne’tsTsár) the king of Bâvél, from upon the neck of all of the heathen masses!" Then YirmYâ ́huw the preilluminator went on his way; 12. But the Word of Yâ-hwéh was towards YirmYâ ́huw after ChananYâ ́huw had broken off the yoke from upon his neck, saying: 13. "Go and you shall speak to ChananYâ ́huw, saying: "Thus says Yâ-hwéh: You broke yokes of wood, but I shall make you in place of them yokes of iron; 14. Because thus says Yâ-hwéh: A yoke of iron I have put upon the neck of all of these heathen masses to serve Nvúwkhathne’tsTsár the king of Bâvél." 15. And YirmYâ ́huw said to ChananYâ ́huw, "Hear now, ChananYâ ́huw, Yâ-hwéh has not sent you yet you have caused this people to trust in a Lie! 16. Therefore thus says Yâ-hwéh: "Look! I am sending you off from upon the face of the earth this year. You are to die." 17. And (ChananYâ ́huw the preilluminator) he died (during that year) during the seventh month.

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Disclosure 13 part 2

The unclean widow belonging to the wild beast collective is given the mouth of the Great Anger and slander against the ones for 42 months, and conquers everything outside that is not the ones. dates: 22nd March 2021 - 13th August 2024

Then [~also 12:6, after beginning of those 1260 days] was given the unclean one of Me belonging to the same one (n.) [~wild beast (organized many people)] of the Son, a mouth (n.), one (n.) speaking the Great Anger (f.) of one overcoming the demon (yisrâ’ë ́l) and slander (f.) [Dâ ́niyyë ́’l 7:25] of one overcoming the demon (yisrâ’ë ́l). And was given the unclean one of Me belonging to the same one (n.) [~wild beast (organized many people)], the power of authority of Ësâ ́w: being the war (battle, strife, fight, quarrel) to make this one [~Yehuwthâ ́h] supposedly become the renewals (months), being The Vanity (Hével/ha-Bël) (233) [~counterfeit "Yahweh" (Secret Book of Yâhuwchânâ ́n)], forty - two. [~fighting to convert to the lie] 6. So of one overcoming the demon (yisrâ’ë ́l), he [~the unclean one, Yehuwthâ ́h, the vanity] opened into the middle of Me, not belonging to the ones (n./m.), the mouth (n.) of the same one (n.) [~wild beast] of the son among My one overcoming the demon (yisrâ’ë ́l) [~Yehuwthâ ́h], the slander towards all one overcoming the demon (yisrâ’ë ́l) of the One (n./m.) not being the mighty one of ’aharón (light-carrier/lucifer): to slander against the ones (n./m.) not being the youth [~yaldabosheth (spawn of shame)], being "ha-shëm" (the name (n.)) [~counterfeit Yâ-hwéh] of the same One (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), and [~slandering] of the one (f.) [~widow sister] not being the tabernacle (f.) (temporary dwelling) of the same One (m.) of the Son [~Yâhuwshúa`], pertaining to the one (m./n.) [~Yehuwthâ ́h] not within the ones (m.), among one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) not pertaining to the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa], being the ones (m.) tabernacling (temporarily residing) 7. of one overcoming the demon (yisrâ’ë ́l). And was granted to the unclean one (f.) of Me belonging to the same one (n.) [~wild beast (organized many people)] of the Son 1) to make this one [~Yehuwthâ ́h] become a war-supporter (battle, strife, fight, quarrel) accompanying nobody of one overcoming the demon (yisrâ’ë ́l) of the ones (m.) not of the adversary (sâţâ ́n), of the people (m.) (234) [~the Many, the sister (Dâ ́niyyë ́’l 8:24)] of the pure ones (m.) of one overcoming the demon (yisrâ’ë ́l), and 2) to conquer [Proverbs 22:9a] the same ones (m.) [~people (m.)] being the Son of one overcoming the demon (yisrâ’ë ́l), so was granted to the unclean one (f.) of Me belonging to the same one (n.) [~wild beast (organized many people)] belonging to the Son, 3) the power of authority of Ësâ ́w over outside one overcoming the demon (yisrâ’ë ́l), that is everyone (f.) [~unpaired néphesh (f.)] that is a tribe of one overcoming the demon (yisrâ’ë ́l), or a heathen mass of one overcoming the demon (yisrâ’ë ́l), or a tongue of one overcoming the demon (yisrâ’ë ́l), or a people 8. of one overcoming the demon (yisrâ’ë ́l) [~the Many (Dâ ́niyyë ́’l 8:24)], and they shall bow down in reverent homage to superior rank, with regards to the same one (n.) [~wild beast (organized many people)] belonging to the Son – all the ones (m.) [~peoples (m.)] that are not the ones (m.), the ones (m.) dwelling inside the Repository [~Yâ-hwéh Yâhuwshúa]. Because concerning one overcoming the demon (yisrâ’ë ́l) outside being the one (n.) [~Yehuwthâ ́h] not of the Land in Truth, ones of whom are not sâţâ ́n, are of which it has been written of Me: Not with the ones (n./m.) is "ha-shëm" (the name (n.)) being the youth [~yaldabosheth (spawn of shame)] within!

About the goats (containing nothing redeemable)

The ones (m.) [~goats] among one overcoming the demon (yisrâ’ë ́l) are not of the ones (m./n.) with the Scroll (n.), being the one (n.) [~wild beast] not of the Life, being the ones (m.) not of the Lamb (n.), being the ones (m.) not of the One (n.) having been slaughtered [Glad Tidings of the Truth], being separated apart of you, one overcoming the demon (yisrâ’ë ́l), since the casting down of the cosmos [~fall of the deceived middle]! 9. If someone of Me, possesses the Ear, he must of Me, consider! 10. If someone of Me, retains a [~spiritual] captivity (235), he withdraws himself of Me! [Yshá'Yâhuw 14:2] If someone, by means of the ones (m.) [~demons (m.)] among one overcoming the demon (yisrâ’ë ́l) pertaining to the sword (f.), shall kill off of Me, it necessitates of Me the same one (m.) of the son belonging to the sword (f.) to be killed off! Herein [~in these behaviors] exists not of Me, She Which is the perseverance (f.) of one overcoming the demon (yisrâ’ë ́l), and not She Which is the belief/fidelity (f.) of the Wisdom of the ones (m.) not of the adversary (sâţâ ́n), of the pure ones 11. of one overcoming the demon (yisrâ’ë ́l) (236) [1 Moshéh 9:6, Proverbs 1:32, Dâ ́niyyë ́’l 9:26, MattithYâ ́huw 26:52, 2 Qorinthíym 10:3-6].

(233) The Secret scroll of Yâhuwchânâ ́n says that the adversary procreated two sons from his rape of Chauwâ ́h after the departure of Wisdom, to bear "Elohim" which he deceptively named Qáyin ("Cain") and second "Yahweh", which he deceptively named Hével (Vanity). This Vanity/Yahweh of the adversary may be the focus of a crusade of the Great Anger.
(234) An early deliberate omission, reflecting the desire of the adversary to conquer the unshakeable nativity (generation), though he will not be successful.
(235) The adversary misleads his followers to deliberately mislead the middle with false names to prevent them from overcoming him, thus keeping them captive, not taking new captives as other manuscripts materially edit this.
(236) It is very important to explain here that this is not just reassurance about what will happen to the wild beast, but also a warning against taking up violent measures against his forces. Our warfare methods are different (see reference). Therefore, beware joining up with ones taking up arms violently with the Christian rebellion (Dâ ́niyyë ́’l 11:30).

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YirmYâ ́huw (Jeremiah) 34

Yâ-hwéh sends ultimatum to foreign kings: surrender to Bâvél

1. [v1 not in LXX, modified scribal repetition of 26:1] 2. Thus says Yâ-hwéh to me, "Make yourself straps and a yoke and you shall put them on your neck;3. And you shall send them to the king of ’Ethówm and to the king of Mow’â ́v and to the king of the sons of Ammówn and to the king of Tsuwr and to the King of Tsiythówn, by the hand of envoys coming to Yruwshâláim to TsithqiyYâ ́huw the king of Yâhuwthâ ́h; 4. And you shall give charge to them to say to their sovereigns, "Thus says Yâ-hwéh the Power of Yisrâ’ë ́l: Thus shall you say to your sovereigns: 5. I am the One Who made the earth, mankind, and the beasts that are upon the face of the earth by My great strength, and by My extended sowing Arm, and I shall give her to whoever is upright in My eyes; 6. So now I am the One Who shall give all of these territories into the hand of Nvúwkhathne’tsTsár the king of Bâvél My servant, and even the animals of the field have I given to him to work for him, 7. () 8. and it shall happen the heathen mass or the kingdom that will not serve him, Nvúwkhathne’tsTsár the king of Bâvél or that will not give his neck into the yoke of the king of Bâvél, I shall reckon by the famine and by the pestilence upon that heathen mass," declares Yâ-hwéh, "until they are finished off by his hand; 9. So ye, do not listen to your preachers of the Lie, or to your spiritists, or to your dream foretellers, or to your conjurers, or to your sorcerers, they which are the ones speaking to you, saying, "Ye shall not serve the king of Bâvél", 10. Because it is a Lie they are preaching to you in order that ye be removed far away from on your land, (so I should thrust you out and you should perish.) 11. But the heathen mass which will bring his neck into the yoke of the king of Bâvél and will serve him, then I shall let it remain upon its land, ("declares Yâ-hwéh,") and it shall serve him, and it shall dwell in her."

Message repeated to TsithqiyYâ ́huw. Do not hope for original Temple equipment

1. So I dictated to TsithqiyYâ ́huw the king of Yâhuwthâ ́h likewise all of these words, saying, "Bring your necks into the yoke of the king of Bâvél, and serve him (and his people and live!) 13. (Why would you die, you and your people, by the sword, by the famine, or by the pestilence, just as Yâ-hwéh dictated to the heathen mass that would not serve the king of Bâvél?) 14. (So do not listen to the words of the preachers who are speaking to you, saying, "You shall not serve the king of Bâvél",) because it is a Lie they are preilluminating to you, 15. because I have not sent them;" declares Yâ-hwéh, "And they are preilluminating by My name about the Lie, in order that I should thrust you out so you should perish, you and the preilluminators preaching to you." 16. And to the priests and to all this people, I dictated, saying: "Thus says Yâ-hwéh: Do not listen to the words of the preachers who are preaching to you, saying, "Look! The equipment of the house of Yâ-hwéh are to be brought back from Bâvél!", because it is a Lie they are preaching to you; 17. I did not send them. 18. So if they are preilluminators, and if the Word of Yâ-hwéh is with them, let them entreat Me, for thus has Yâ-hwéh said. 19. But as for the remaining equipment, 20. Which the king of Bâvél did not take when he carried YkânYâ ́huw captive out of Yruwshâláim, 21. () 22. they shall be taken into Bâvél," declares Yâ-hwéh.

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Disclosure 13 part 1

The wild beast arises: the widow taking the lead of the now unanointed middle Day sister

1. Then of Me, I was stood over one overcoming the demon (yisrâ’ë ́l) outside that is of the one (f.) [~sister (unpaired néphesh)] not being the phœnix/sand, not being the one (n.) of the sea (f.), of one overcoming the demon (yisrâ’ë ́l), [Dâ ́niyyë ́’l 7:1-2, Howshë'á 1:10, Yâhuw’ë ́l 2:20] and of Me, I viewed, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" being the one (n.) [~Yehuwthâ ́h] not of the sea [~not middle], the wild beast (n.) being the one (n.) [~Yehuwthâ ́h] walking into the middle [1 Moshéh 1:24] – this same one [~Yehuwthâ ́h] being the one (n.) owning the horns [~false name horns to call (Dâ ́niyyë ́’l 8:8)], ten of one overcoming the demon (yisrâ’ë ́l), and the great heads(226) (f.), seven/The Fullness (f.) [~(Strong's 07654)] being of one overcoming the demon (yisrâ’ë ́l), even over [~middle] one overcoming the demon (yisrâ’ë ́l) outside, that is of the ones (m.) not of the adversary (sâţâ ́n). Of the horns (n.) [~false name horns to call] of the same one (n.) [~wild beast] of the Son, are ten royal-authority headbands (diadems) (n.) of one overcoming the demon (yisrâ’ë ́l) [~political kingdoms using the horns], so, over one overcoming the demon (yisrâ’ë ́l) outside that are not being the ones (f.) [~unpaired néphesh (sister)], being the great heads (f.) of the same one (n.) [~wild beast (n.)] of the Son, are the names (n.) of slander(227) (f.) [~false names]. 2. Though of one overcoming the demon (yisrâ’ë ́l) not belonging to the ones (n./m.), the wild beast (n.) is without regard for it (n.), which I saw of Me, it kept being errant of Me, similar to the panther (f.) of one overcoming the demon (yisrâ’ë ́l) [Dâ’niyyë’’l 7: 6]. And the ones (m.) [~paired with demons] not being the feet (m.), of the same one (n.) [~wild beast (n.)] of the Son of Yâ-hwéh, are as of the bear of one overcoming the demon (yisrâ’ë ́l) [Dâ’niyyë’’l 7: 5]. And not belonging to the ones (n./m.), the mouth (n.) of the same one (n.) [~wild beast (n.)] of the Son, is as the mouth (n.) of the lion [Dâ’niyyë ́’l 7:4]. So, of one overcoming the demon (yisrâ’ë ́l), of Me, it [~the mouth] produced the unclean one, pertaining to the same One (n.) [~Lamb] in reference to the Son, He Who is without regard for the dragon (m.) (great serpent). Of the one (f.) [~sister (unpaired néphesh)] is not the Power (f.) to command of the same One (m.), of the Son of one overcoming the demon (yisrâ’ë ́l), so, not of the one (n./m.) [~wild beast (n.)] is the throne (m.) of the same One (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), though the power of authority of Ësâ ́w , is the Great Anger (f.) 3. of one overcoming the demon (yisrâ’ë ́l). [Contrast Luwqá’ 4:6, see Proverbs 11:15, YirmYâ ́huw 30:21]

The counterfeit Great Head, "Jesus", is the plague

Yet one (f.) [~great head (f.)], originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" of the ones (m.) not of the adversary (sâţâ ́n), of the great heads (f.) of the same one (n.) [~wild beast (n.)] of the Son, is as if being the One (f.) [~Great Head (f.)] having been slaughtered for My one overcoming the demon (yisrâ’ë ́l), being the death (m.) of one overcoming the demon (yisrâ’ë ́l), although she, which does not exist, is the blow/plague (f.) [~irremediable (Yshá'Yâhuw 14:6)]: being the ones (m.) not of the death (m.) of the same One (n.) [~the Lamb (n.)], of the Son of Me Who was resurrected/stood in the middle230 of one overcoming the demon (yisrâ’ë ́l), yet did admire of Me all she [~middle sister] which [is] not the Land in Truth of one overcoming the demon (yisrâ’ë ́l), afterwards being the ones (m.) not of the wild beast (n.) 4. of one overcoming the demon (yisrâ’ë ́l), and who (pl.) [~unpaired néphesh (sister)] rendered reverent homage to the superior rank of the ones (m./n.) not pertaining to the dragon (m.) (great serpent), of the ones (m./n.) not pertaining to the one (m.) [~dragon/sâţâ ́n], having given up [~Sixth Seal] the unclean one of the one (f.) [~great anger (f.)] not being the power of authority of Ësâ ́w, of the one s (m./n.) [~paired] not belonging to the wild beast (n.) of one overcoming the demon (yisrâ’ë ́l). Also, who (pl.) rendered reverent homage to the superior rank of the ones (m./n.) not belonging to the wild beast (n.), [are] the ones (m.) dictating: "Who (m.) is alike, of the ones (m./n.) [~paired] not belonging to the wild beast of one overcoming the demon (yisrâ’ë ́l)? [~Yâhuwshúa, not the adversary] So, who (m.) [~of the beast] is enabled to do the commandment (f.) to fight against the nobody of one overcoming the demon (yisrâ’ë ́l) [~Yehuwthâ ́h], of the same one (n.) [~wild beast (n.)] of the Son 5. of one overcoming the demon (yisrâ’ë ́l)?"

(226) As this beast eventually has eight heads, the beast we see here is the SEVENTH head. The seventh is the Nazi "Holy Roman Empire", each head being a Roman kingdom on which the whore sits. Yet when headed by the wild beast himself, who is the capstone of the pyramid of the adversary, this becomes the NWO-Nazi "Holy Roman Empire". See chapter 17:9-11 and their comments.
(227) The kingdoms of the wild beast did have a slanderous name, "Holy Roman Empire" being a name of slander. Holy comes from Hëylë ́l, foolish boaster, sâțâ ́n, Roma means haughty in `Ivríyth. However, the HORNS are what these "names of slander" are: the false names the wild beast calls the Son, slanderous because they refer to the adversary.

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YirmYâ ́huw (Jeremiah) 33

Evil new king Yâhuwyâqíym condemns YirmYâ ́huw to death

1. During the beginning of the reign of Yâhuwyâqíym the son of Yo’shiyYâ ́huw the king of Yâhuwthâ ́h, this message came to be from Yâ-hwéh saying: 2. "Thus says Yâ-hwéh: Stand in the courtyard of the house of Yâ-hwéh and you shall dictate unto all of the cities of Yâhuwthâ ́h who are coming to render reverence [at] the house of Yâ-hwéh all of the words that I am commanding you to dictate to them, you shall not withhold a word: 3. Perhaps they shall listen and they shall each turn from his evil way so I may ease Myself against the disaster that I am the One planning to work upon them due to the presence of the evil of their deeds; 4. So you shall say to them, "Thus says Yâ-hwéh: If ye do not heed Me to walk by My law that I have set before you, 5. To heed concerning the messages of My servants the preilluminators that I am the One sending to you, even getting up early and sending though you did not heed it, 6. Then I shall make this house like Shilóh and this city I shall make into an execration for all of the heathen masses of the earth;" 7. And the priests and the preachers and all of the people heard YirmYâ ́huw speak these messages in the house of Yâ-hwéh; 8. And as YirmYâ ́huw was finishing dictating all that Yâ-hwéh had commanded him to say towards all of the people, then the priests and the preachers and all of the people seized him, saying, "You shall surely die! 9. For what reason do you preach by the name of Yâ-hwéh, saying, 'Like Shilów shall this house be and this city shall be desolate with no inhabitants'?" And all of the people ganged up against YirmYâ ́huw within the house of Yâ-hwéh; 10. And the officials of Yâhuwthâ ́h heard these matters and they ascended from the house of the king to the house of Yâ-hwéh and they stationed in the entrance of the new gate of Yâ-hwéh; 11. And the priests and the preachers spoke to the officials and to all of the people, saying, “A sentence of death belongs to this man because he preached against this city just as you have heard with your own ears!" 12. And YirmYâ ́huw spoke to all of the officials and to all of the people, saying, "Yâ-hwéh is Who sent me to preach all of the words that you have heard against this house and against this city. 13. So now, correct your ways and your practices [traditions] and heed the voice of Yâ-hwéh your Power, then Yâ-hwéh will ease Himself against the disaster that He has dictated against you! 14. But I, here I am in your hand, do to me as what is good and as is upright in your eyes; 15. However know ye for certain that if ye are putting me to death, that ye are putting innocent blood upon yourselves and against this city and against her inhabitants, because truly Yâ-hwéh has sent me concerning you to dictate in your ears all of these words!" 16. Then the officials and all of the people said to the priests and to the preachers, "Do not have against this man the sentence of death because He has dictated to us by the name of Yâ-hwéh our Power." 17. And mortal men from the elders of the Land stood up and they spoke to the entire assembly of the people, saying: 18. "MiykhâYâ ́hu the Mowrashtíy, he was preaching during the days of ChizqiyYâ ́huw the king of Yâhuwthâ ́h, and he spoke to all of the people of Yâhuwthâ ́h, saying, "Thus says Yâ-hwéh the Upholder of all: Tsiyyówn is a field which shall be plowed, and Yruwshâláim, it shall become heaps of rubble, and the mountain of the house for the high places of a thicket." 19. Did they surely put him to death, ChizqiyYâ ́huw the king of Yâhuwthâ ́h or anyone of Yâhuwthâ ́h? Didn't he fear Yâ-hwéh and become sorrowful to seek the Face of Yâ-hwéh, so Yâ-hwéh eased Himself against the disaster that He had dictated against them? Now we are who are working a huge disaster against ourselves! 20. And also there was a man who was preilluminating by the name of Yâ-hwéh, ’UwriyYâ ́huw the son of Shma'Yâ ́huw from the City of the Forests (Qiryáth ha-Y'âríym), and he preilluminated against this city and against this land like all the words of YirmYâ ́huw." 21. And the king, Yâhuwyâqíym and all of his warriors and all of his officials heard his words, and the king demanded him to be put to death, and ’UwriyYâ ́huw heard it and he feared and he fled and he went to Mitsráyim; 22. Then the king, Yâhuwyâqíym dispatched mortal men to Mitsráyim: ’Elnâthâ ́n the son of Akhbówr and mortal men with him to Mitsráyim, 23. And they brought out ’UwriyYâ ́huw from Mitsráyim and they brought him to the king, Yâhuwyâqíym, and he slew him by the sword and he threw his corpse into a mass grave. 24. Only the hand of ’Achiyqâ ́m the son of Shâphâ ́n is who was with YirmYâ ́huw to not give him into the hand of the people to put him to death.

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Disclosure 12 part 4

The serpent floods middle one overcoming the demon (yisrâ’ë ́l) heathens behind the learning sister winged creatures, Christians help

1. And, of one overcoming the demon (yisrâ’ë ́l) of Me, did cast away without regard he who is the serpent, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", the ones (m.) not of the Mouth of the same one (m.) of the Son, behind one overcoming the demon (yisrâ’ë ́l) being the one (n.) [~Yehuwthâ ́h] not of the Wife [~Wisdom], the waters like a river, in order that the same one (f.) [~mother being nurtured] being the Son, carried off by the river of Me, he might make become this one [~Yehuwthâ ́h]! (221) [YirmYâ ́huw 51:44] 16. Yet of one overcoming the demon (yisrâ’ë ́l) of Me, helped she, which is not the Land in Truth, being the one (f.) not belonging to the Wife [~Wisdom] of one overcoming the demon (yisrâ’ë ́l), and opened into the middle of Me she which is not the Land in Truth belonging to the ones (n./m.) not being the Mouth of the same One (f.) [~Wisdom] of the Son of one overcoming the demon (yisrâ’ë ́l), and she drank down of Me [~ingested/converted] of the one (n./m.) not being the river (m.) being the one (m.) of Me which cast away without regard, he who is the dragon (great serpent) out from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", being the ones (m.) not of the Mouth of the same one (m.) of the Son 17. of one overcoming the demon (yisrâ’ë ́l) [Yshá'Yâhuw 2:2-5, MiykhâYâ ́hu 4:1-8]. Then was enraged, of Me, he who is without regard, the dragon (great serpent), against one overcoming the demon (yisrâ’ë ́l) outside that is being the one (f.) [~unpaired néphesh (f.)] not belonging to the Wife [~Wisdom] of one overcoming the demon (yisrâ’ë ́l). So, he [~dragon] went away of Me to make this one [~Yehuwthâ ́h] become a war-supporter, accompanying nobody of one overcoming the demon (yisrâ’ë ́l) of the ones (m.) not of the adversary (sâţâ ́n) of the ones (n.) being left behind [~third ’âthâ ́m], being the ones (m.) not of the Seed [~Testimony] of the same One (f.) [~Wisdom] of the Son, of the ones (m.) not of the adversary (sâţâ ́n), of ones (m.), to kill off, carefully guarding the ones (f.) not being the commandments (f.) [~following laws of sâţâ ́n], being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), of one overcoming the demon (yisrâ’ë ́l), and of the ones (m.) [~paired with demons (m.)] retaining of the one (f.) not being the Testimony (f.) of Yâhuwshúa, 18. of one overcoming the demon (yisrâ’ë ́l).

(221) This strategy worked all too well for the adversary nearly 2000 years earlier: The Way was watered down nearly to oblivion with pagan doctrines by secretly satanist greedy "church fathers" who conquered by assimilating pagans (waters) along with their doctrines!

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

https://www.youtube.com/watch?v=qY9JQDh1Kys
#Neem-Karoli-Baba | #Windfall #of #Grace (Longer Version)

YirmYâ ́huw (Jeremiah) 32

Yâ-hwéh's Cup the Work of the Son rejected by Yisrâ’ë ́l outside Him (compare Confusion 51. 6, Bâvél)

1. as far as the river preilluminated YirmYâ ́huw that Yisrâ’ë ́l outside are all the ones that are not belonging to the One (f.) [~Hand (f.)], being heathen masses (n.); thus says concerning it Yâ-hwéh, the One without regard for the mighty one of ’aharón (light-carrier/lucifer), not-a-mighty-one: "Take you not to the ones the Cup [~the Work of Yâhuwshúa], the ones not being the mountain of the wine [are] the ones not undiluted of this One: He Who "I shall become (’e-hyéh) Yisrâ’ë ́l", is of the Hand of Me of Yisrâ’ë ́l. So you shall give to drink [~Yâhuwshúa] all the ones that are not belonging to the One (f.) [~Hand (f.)], being the heathen masses; towards all Yisrâ’ë ́l are the ones which I, I have sent you to, with regards to all Yisrâ’ë ́l, the same ones being the Son 16. of Yisrâ’ë ́l. And they shall drink Him [~Yâhuwshúa] of Yisrâ’ë ́l, and they vomit Him out of Yisrâ’ë ́l, and they shall be made to rave separated apart of you, Yisrâ’ë ́l, the one not of the Sword [~the Word] of which I, I have sent forth presently in the midst of Yisrâ’ë ́l [being] the middle of the same ones of the Son 17. of Yisrâ’ë ́l," [~Yehuwthâ ́h] Though they took not to the ones the Cup (n.) [~the Work of Yâhuwshúa`] being He Who "I shall exist (’e-hyéh) Yisrâ’ë ́l”, of the Hand (f.) of Yâ-hwéh of Yisrâ’ë ́l, yet I did give to drink it, not pertaining to the One (f.) [~the Hand (f.)], to the heathen masses with regard for all Yisrâ’ë ́l, being the ones which He sent me to, Yâ-hwéh, concerning Yisrâ’ë ́l outside being the same one, the son 18. of the one not being Yruwshâláim of Yisrâ’ë ́l and the ones not being the towns of Yâhuwthâ ́h ("Profession of Yâ-hwéh"), the heart of Yisrâ’ë ́l [1 Moshéh 49:8]; though the archons of the same one of the son are not the ones to appoint the same ones (f.) being the son among my Yisrâ’ë ́l [~to become] the desolation [~to be despoiled of His treasures (12: 10-11)] of Yisrâ’ë ́l, and among my Yisrâ’ë ́l, the untrodden wasteland of Yisrâ’ë ́l, and among my Yisrâ’ë ́l the whistling 19. Phar'óh the king of Mitsráyim and his servants and his officers and all of his people, 20. And all of the mixed ones and all of the kings of the (land of the Uwts and all of the kings of the land of the) Phlishttíym even ’Ashqlówn and Azzâ ́h and Eqrówn and the remnant of ’Ashdówth, 21. And ’Ethówm and the land of Mow’â ́v and the sons of Ammówn, 22. And all of the kings of Tsuwr and all of the kings of Tsiythówn and the kings of the islands on the other side of the sea, 23. And Dthâ ́n, and Tëymâ ́’ and (Búwz)/Rosh and all of the cut off quarters, 24. And all of the (kings of Arâ ́v and all of the kings of the) mixed ones dwelling in the uninhabited land, 25. And all of the kings of (Zimríy and all of the kings of) Ëylâ ́m and all of the kings of Mâthâ ́y; 26. And all of the kings of the north, the near ones and the far ones, each one to his brother and all of the kingdoms (of the earth) that are upon the face of the earth, (even the king of Shëshák, he shall drink after them;) 27. And you shall say to them: "thus says Yâ-hwéh the Upholder of all: Drink and get drunk and vomit and fall and do not get up due to the presence of the sword that I am the One sending it among you;" 28. And it shall be if they refuse to take the cup from your hand to drink it, then you shall say to them, "Thus says Yâ-hwéh: "You shall surely drink it; 29. Because look! Within the city at which My name has been called I am Who am letting it be profaned to bring harm, and (you shall surely be free from guilt?) You shall not be free from guilt because I am calling a sword upon all of the inhabitants of the earth," 30. "So you, you shall preach to them (all of) these words, and you shall say (to them), "Yâ-hwéh, from the height He shall surely respond to inquiry, and from the habitation of His pureness He shall make His call, He shall surely dictate an inquiry concerning His fold, a shout like ones marching shall it respond against all of the inhabitants of the earth; 31. An uproar shall come unto the ends of the earth because Yâ-hwéh has a case at law against the heathen masses, He is entering into controversy against all of flesh, the guilty ones, He shall give them to the sword," declares Yâ-hwéh.

Day of Yâ-hwéh judgment of His flock

1. "Thus says Yâ-hwéh: look! A disaster is going out from one heathen mass to another heathen mass and a huge cyclone is rising from the extremes of the earth; 33. And the ones slain by Yâ-hwéh during that day shall be from one end of the earth even unto the other end of the earth; they shall not be lamented, and they shall not be gathered, and they shall not be buried, they shall be like dung upon the face of the ground; 34. Howl, O pastors and cry for help and roll in the dust O rams of the flock, because your days of ruthless slaughter and your dispersions have been accomplished and ye shall fall like a choice ram; 35. And places for escape shall vanish from the pastors and safety from the rams of the flock, 36. The sound of the distress calls of the pastors and the howls of distress of the rams of the flock (shall vanish), because Yâ-hwéh is devastating their pasture, 37. But the remnant of peace shall be silent due to the presence of the fiery anger (of Yâ-hwéh); 38. He shall forsake whoever the young lion lodged because their land shall become for a desolation due to the presence of the great sword!"

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Disclosure 12 part 3

The Great Anger of the Day separated from the anointing and the Living Scroll

And of Me I heard the voice (f.) being the Great Anger within the ones (m.) [~paired with demons (m.)] among one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) not pertaining to the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`], dictating: "At this very moment, of Me has happened she [~the separation of the dead from the living, casting away the fiery one of the adversary and the slandering sisters from the ones,] which is not the deliverance (f.) of one overcoming the demon (yisrâ’ë ́l), and she [~this separation] is not which is the Power to command of one overcoming the demon (yisrâ’ë ́l), when she [~the sister (f.)] is which is not the royalty (f.) being the ones (m.) [~paired with His Envoy] not of the mighty one of ’aharón (light-carrier/lucifer), of us of one overcoming the demon (yisrâ’ë ́l)! Yet she [~this separation] is not which is the power (f.) of authority of Ësâ ́w, not [being] the ones (m.) of the anointed One of the same one of the Son, because this One [~Yâhuwshúa] has been cast away separately of me; he who is without regard, is the accuser of the ones (m.) not of the adversary (sâţâ ́n), of the brothers of us – he who without regard is the one (m.) accusing of the same ones (m.) [~paired] of the Son within the vision-Source of one overcoming the demon (yisrâ’ë ́l) [MattithYâ ́huw 6:22-23], being the ones (m.) [~paired with demons,] not of the mighty one of ’aharón (light-carrier/lucifer) of us of the day (f.) of one overcoming the demon (yisrâ’ë ́l) and of the night (f.) 11. of one overcoming the demon (yisrâ’ë ́l) [~middle one overcoming the demon (yisrâ’ë ́l)’s two divisions (1 Moshéh 1:4-6)]. Yet the same ones (m.) [~brothers] are the sons: they conquered the same one (m.) [~the mighty one of lucifer], being the Son of one overcoming the demon (yisrâ’ë ́l). For the sake of one overcoming the demon (yisrâ’ë ́l) not belonging to the ones (n./m.) is the bloodshed (n.), not being the ones (m.) of the Lamb of one overcoming the demon (yisrâ’ë ́l), and due to one overcoming the demon (yisrâ’ë ́l) of the one (n./m.) [~Yehuwthâ ́h/false word (n.)] not being the Word (n.) of The Way, being the one (n.) not of the Testimony of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l); and [~the bloodshed is because] of you, which did not affectionately love the one (n.) [~Yehuwthâ ́h/false word] not being the life/néphesh (f.) of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l) unto the point of death! 12. By reason of one overcoming the demon (yisrâ’ë ́l) being this one (n.) [~Yehuwthâ ́h], be ye well-minded! |: the ones (m.) not | the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa], though of one overcoming the demon (yisrâ’ë ́l), are not the ones (m.) within the ones (m.) among one overcoming the demon (yisrâ’ë ́l) belonging to the same ones (m.) in association with the Son! The ones (m.) [~demon-paired] dwelling in the tabernacle [~temporary dwelling (dirt-body)] are My disaster, being the one (f.) [~widow] not belonging to the Land (f.) in Truth of one overcoming the demon (yisrâ’ë ́l), and being the one (f.) [~widow] not belonging to the sea (f.) [~middle one overcoming the demon (yisrâ’ë ́l)], because this One [~Yâ-hwéh Yâhuwshúa the Descender] Who came down of Me, is He Who is without regard for the slanderer against all one overcoming the demon (yisrâ’ë ́l) being ye (pl.), the one (m.) [~sâţâ ́n] holding the passion being the Great Anger, the one (m.) having known that this one [~Yehuwthâ ́h] to drink, a short time he has 13. of one overcoming the demon (yisrâ’ë ́l)!"

Sixth Seal separation: dead cast out of the Living

So, whenever the foot saw (that), of Me, He Who is without regard for the dragon (great serpent), that this One [~Yâhuwshúa`] was cast out separately of Me, among My one overcoming the demon (yisrâ’ë ́l) of the one (f.) [~middle sister, 6th seal] not [being] the Land in Truth, he persecuted of Me, of the one (f.) [~middle sister, mother] not [being] the Wife [~Wisdom], She which brought forth of Me from the Seed of The One (n./m.), not [~persecuting] the male14. of one overcoming the demon (yisrâ’ë ́l).

Unclean middle mother given two wings of the children to fly among My one overcoming the demon (yisrâ’ë ́l) to grow, nourishing the two monsters, Bhëmówth and LiwYâthâ ́n for 3 1⁄2 years [from 6th Seal to 7th light-ray glistener (showphâ ́r)] (16-17 September 2024 till 8-9 April 2028 Roman date)

Then the unclean ones of Me were given, being the one (f.) [~mother (middle sister)] not belonging to the Wife [~Wisdom] [1 Moshéh 2:24], the two wings (f.) of the children [Ychezqë ́’l 1:22] not being the ones (m.) of the Winged-Creature, not being the ones (m.) of the Great Anger, in order that of Me, she [~the mother] might be flown among My one overcoming the demon (yisrâ’ë ́l) of the one (f.) not deserted (f.) (outside the Word (mi-dvâ ́r)) [~not among the widow], for My one overcoming the demon (yisrâ’ë ́l) not of the one (n./m.) being the Son, to the Place of the same One (f.) [~Wisdom] of the Son [MattithYâ ́huw 24:27-28], which is how she [~the unclean mother who flew] might be nurtured up of Me There, a time, and times of one overcoming the demon (yisrâ’ë ́l) and half of a time, separated away of one overcoming the demon (yisrâ’ë ́l) of you, of the Presence, being the ones (m.) not of the serpent.

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YirmYâ ́huw (Jeremiah) 31 part 2

1. So the horn [kingdom] of Mow’â ́v is to be chopped off, and his sowing arm is to be broken! 26. Since he has caused ones to grow against Yâ-hwéh, make him drunk and let Mow’â ́v splash in his vomit, so he may also be for an object of derision; 27. And wasn’t Yisrâ’ë ́l an object of derision for you? Like thieves who were caught, you would shake your head as often as your words were about him! 28. Abandon the cities and settle down on the Rock, inhabitants of Mow’â ́v, and you would be like a dove who makes her nest by the region beyond the mouth of the pit. 29. We have heard of the arrogance of Mow’â ́v, how exceedingly arrogant is his loftiness and his pompousness and his pride and the haughtiness of his heart; 30. But I am Who knows of his works, that by no means are they sufficient, his works are not correct. [Yshá'Yâhuw 64:6] 31. Because of this wail ye concerning Mow’â ́v from all sides, and call ye for help for the mortal men of the Wall of Potshards (Qiyr-Chéres); [Yshá'Yâhuw 30:8-14] 32. More than the weeping of Helped (Ya'zë ́r) is the weeping for (you, the vine of) Fragrance (Sivmâ ́h)! the tendrils of your vine have crossed over the sea, as far as the city of Helped (Ya'zë ́r); they have reached a destroyer who has fallen upon your summer fruits and upon your vintage; 33. Happiness and rejoicing have been removed from the plantations and the land of Mow’â ́v and the wine from the presses have stopped, in the morning they did not tread it, neither did they dare raise a shout; 34. From the cry for help of Stronghold (Cheshbówn) is the testimony of the Mighty One Ascending (’El'âlë ́h) their cities make their call from the Insignificance (Tsó'ar), the testimony of the Two Whores (Chowronáyim) [ZkharYâ ́hu 1:8] towards the Three-year-old Heifer (Eǧláth Shlishíy), because even the waters of Filtered (Nimríym) are for waste! [Yshá'Yâhuw 22:11] 35. But I shall cause a cessation to Mow’â ́v," declares Yâ-hwéh, "who ascends high places and who burns incense for his mighty ones, 36. Concerning this, My heart is like pipes for Mow’â ́v, it makes a racket, and My heart is towards the shorn mortal men of Wall of Potshards (Qiyr-Chéres) like pipes, it makes a racket concerning this, the abundance he has worked has vanished! [Yshá'Yâhuw 30:8-14, The Glad Tidings of Phílippos 56] 37. As every head is bald and every beard is cut off upon all the hands are clippings and on the waists sackcloth, 38. On all of the roofs of Mow’â ́v and in her squares is mourning, because I have shattered (Mow’â ́v) like a jar nobody desires," declares Yâ-hwéh. 39. "They should wail, "How broken she is, how He has turned His back to Mow’â ́v! He has been disappointed so Mow’â ́v has become for an object of derision and for an object to be seized to all those surrounding them!" 40. Because thus says Yâ-hwéh: 41. Cities (Qriyyówth) is to be taken and the strongholds are to be captured, 42. And Mow’â ́v is to be exterminated from being a people because they have caused ones to grow against Yâ-hwéh. [Dâ ́niyyë ́’l 11:36] 43. Terror and a pit and a snare are against you, inhabitants of Mow’â ́v, 44. The one fleeing from the presence of the terror, he shall fall into the pit, and the one climbing out from the pit, he shall be captured in the snare, because I shall bring it upon her, towards Mow’â ́v the year of her accountability.

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Disclosure 12 part 2

Wisdom flees into the Mother (day) to prepare the ones and raises them out of Christianity 1260 days prior to Sixth Seal [2nd April 2021 – 13th September 2024]

Though she [~sister, the Mother] is not who is the Wife [~Wisdom (1 Moshéh 2:24, 3:20)], She of Me fled into My one overcoming the demon (yisrâ’ë ́l), of the one (f.) not deserted (f.) [~day (middle) one overcoming the demon (yisrâ’ë ́l), not the satanists], which is where She [~Wisdom, the Wife] holds of Me in there the Place – the Son being the One (m.) [~Yâhuwshúa`] having been prepared, being the Strength (f.) under one overcoming the demon (yisrâ’ë ́l), being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer) – in order that There [~in the Son], they might nourish to grow out from being the same one (f.) [~middle sister (Thuáteira – mother)] being the Son being the days [~middle one overcoming the demon (yisrâ’ë ́l) not being the Light (1 Moshéh 1:5)], one thousand two hundred to reach out sixty.

The adversary fights by means of demons paired to false namers against true namers, though false namers do not belong to him

1. Then [~also 13:5, 42 months] of My one overcoming the demon (yisrâ’ë ́l), he [~the mighty one of ’aharón] became the war-supporter by means of the ones (m.) [~demons] among one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) [~paired with demons] not pertaining to the dual-names [~Yâ-hwéh Yâhuwshúa], without regard for He Who is Miykhâ’ë ́l (Who is, because of the demon) (214) of one overcoming the demon (yisrâ’ë ́l), but the ones (m.) [~demons] are not the Envoys of the same one (m.) of the Son, to fight accompanying the nobody of one overcoming the demon (yisrâ’ë ́l) being the ones (m.) [~paired with demons] not of the dragon (great serpent); So, [~42 months before Sixth Seal] of one overcoming the demon (yisrâ’ë ́l), he who is without regard for the dragon (great serpent) [~principality (1 Moshéh 1:1)], he fought of Me, and of one overcoming the demon (yisrâ’ë ́l) not being the ones (m.), the envoys of the same one (m.) [~displaced by demons] of the Son 8. of one overcoming the demon (yisrâ’ë ́l), though not of you who is Who is strong of Me, nor the Place the Son was found to acknowledge of Me, since with the same one (m.) [~paired], pertaining to the Son is still the strong testimony/Witness within the ones (m.), among one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) not pertaining to the dual-names (ha-shimáyim) 9. of one overcoming the demon (yisrâ’ë ́l) [~Yâ-hwéh Yâhuwshúa].

Cutting off of the anointing after 62 weeks for ones without the Fullness (Dâ ́niyyë ́’l 9:26)

Then was cast of Me, away separately, without regard for he who is the dragon (great serpent), he [~paired with demons] who is without regard for the Great Anger (f.) without regard for he who is the serpent, without regard for He Who is the Original: He Who is without regard for the one (m.) being called the slanderer of one overcoming the demon (yisrâ’ë ́l), and the adversary (ha-sâţâ ́n) – he who, without regard is the one (m.) misleading astray – is not of the one (f.) [~widow sister] being the one (f.) being indwelled entirely [~by the fiery one néphesh (f.) emanation]. She [~widow] was cast away separately of Me, among My one overcoming the demon (yisrâ’ë ́l) of the one (f.) [~middle sister] not being the Land in Truth of one overcoming the demon (yisrâ’ë ́l),

Separation of the dead from the living, Sixth seal (10 days later)

then the ones (m.) [~misleading demons of sâţâ ́n], not the Envoys (m.) of the same one (m.), of the Son, accompanying nobody of one overcoming the demon (yisrâ’ë ́l) of the same one (m.) of the Son, they [~misleading emanations of sâţâ ́n] were thrown away separately 10. of one overcoming the demon (yisrâ’ë ́l)!

(214) The envoy name of Iâjuwshúa is Miykhâ’ë ́l, because He had to self-exist as the One manifested to be able to descend down separately to do the Work on the gallows-cross.

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YirmYâ ́huw (Jeremiah) 31 part 1

9) Mow’â ́v (83) (spiritually, apostate Christianity)

1. For Mow’â ́v, thus says Yâ-hwéh: Hówy to Preilluminator (Nvów), because she shall be destroyed; Two Cities (Qiryâthâ ́yim) shall be captured, the high place shall be shattered! 2. There is no more mending for Mow’â ́v nor boasting in Stronghold (Cheshbówn), He has planned disaster against her. We have cut her off from being a heathen mass, and she will surely be silenced, a sword will pursue after you! 3. Because the sound of a hostile outcry is from Two Whores (chowronáyim) (84), violence and great destruction! 4. Mow’â ́v shall be broken, they will cause their cry of distress to be heard. 5. Because the ascent is filled with weeping, one shall ascend weeping by the way of Two Whores (chowronáyim); ye have heard the cry of destruction. 6. Flee! And save your lives, or you will become like a stripped bush in the desert, 7. Since your trust is in your works also you, you shall be captured [Romans 3:20]; and [your false mighty ones] Subduer (Kmówsh) shall depart into captivity: his priests and his officials together; 8. And a destroyer will come against every city and no city shall escape, and the valley85 shall also perish and the plain shall be annihilated, which Yâ-hwéh has said. [Chanówkh 52 (53), Yâshâ ́r 81:56-60, 2 Moshéh 17:14, Bar-Nâvíy 12:8-9, Glad Tidings of Phílippos 133] 9. Set a gravestone for Mow’â ́v, because she shall surely be expelled! Her cities shall be for a desolation and become it from there being no one dwelling in them. 10. Cursed is one working the Task of Yâ-hwéh deceitfully [Galátas 1:8-9, Philipposíym 1:16], so cursed is the one withholding the sword from his blood!(86) 11. [like wine,] Mow’â ́v has rested securely since his early life and continues undisturbed on his dregs, and he has not been poured from one jar to another jar, so he hasn’t gone into exile; This is why his taste remains the same in him and his scent is unchanged. 12. Therefore look, days are coming," declares Yâ-hwéh, "when I shall dispatch to him decanters, and they shall tip him over and they shall empty out his jars and they shall burst their wine-skins! 13. And Mow’â ́v shall be ashamed of [their false mighty ones] Subduer (Kmówsh), just like the house of Yisrâ’ë ́l were ashamed of Bë’yth-’ë ́l their hope [the golden calf (1 Kings 12:28-32)] due to trusting them; 14. How can you say we are warriors and mortal men of force for the battle? 15. Mow’â ́v is to be devastated and her cities and her choicest young men are to descend to the slaughter! 16. The calamity of Mow’â ́v is near to come and his disaster shall be done very quickly. 17. Mourn for him, all those around him and all who recognize his name, say, "How the vine-branch of strength has been broken, rod of the beauty!" 18. Descend from worthiness and sit in thirst [Chanówkh 26 (27)], inhabitant of the daughter of Wasting (Diyvówn), because the destroyer of Mow’â ́v is to ascend against you, he is to ruin your fortress. 19. Stand towards a way, and watch closely, inhabitant of Ruins (Arow'ë ́r), ask the fleeing man and the rescued woman, saying: "What has happened?" 20. "Mow’â ́v is put to shame because she is shattered! Sound an alarm and call for help, report it by the Rushing Stream (’Arnówn) [river] that Mow’â ́v is destroyed! 21. And judgment is come to the land of the high plain: to Sandy (Cholówn) and to Trodden-down (Yáhtsâh) even up to the Height (Mëyphâ ́ath), 22. And upon Wasting (Diyvówn) and upon Preilluminator (Nvów) and upon House of the Two Fig-cakes (Bë ́yth Divlâthâ ́yim), 23. And upon Two Cities (Qiryâthâ ́yim) and upon the House of Compensation (Bë ́yth Gâmúwl) and upon the House of the Dwelling of the Lord (Bë ́yth [Bá'al] M'ówn), 24. And upon Cities (Qriyyówth) and upon Sheepfold (Bâtsrâ ́h) and upon all of the cities of the Land of Mow’â ́v, the far ones and the near ones!"

(83) "of his father", this term foreshadowed the spiritual nation of those who reject Yâ-hwéh and make their own "Father", by other names. Judging from scriptures, although present Christianity is adulterous Yisrâ’ë ́l, they become Mow’â ́v when they reject Yâ-hwéh Yâhuwshúa` and make up their own father. This prediction deals with Christianity during the "apostasy" (rebellion), not during its ignorance.
(84) "Whore" in English is apparently derived from the Ivríyth word for "hole" or "cave", chor or chowr.
(85) "Dweller in a valley", biologically the son of ’Eliypház and grandson of Ësâ ́w. Note the spiritual definition of Amâlë ́q is the impostor inhabiting name-denying Christianity. Since they are related to Ësâ ́w, who despised the inheritance of our fathers, Yâ-hwéh Yâhuwshúa, these are described well in Chanówkh chapter 52 as living in a deep valley with wide entrances. Note that Yâ-hwéh Yâhuwshúa shall remove from the roots all of the house of the Valley Dwellers (Amâlë ́q), meaning He will uproot the Lie, the Wickedness, and reveal His Truth at His manifestation within His Witnesses, as described in the Glad Tidings of Phílippos.
(86) Understood spiritually, as the sword is His Word, cursed is the one who, having His Word Yâhuwshúa, refrains and withholds it from Christians rejecting it (Mow’â ́v).

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Disclosure 12 part 1

Two signs – 1) Supremacy of The Ones and 2) Wisdom tortured to give birth to The Ones, which are prevented and devoured by the Great Anger

And the sign (n.) being the Great Anger (f.) was allowed of Me to be seen by means of the ones (m.) [~demons] among one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) [~paired with demons] not pertaining to the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa]: The Wife [~Wisdom] is the One (f.) having been arrayed about of The One (n./m.) not being the hëylë ́l (foolish boaster) [~greater luminary orb], of one overcoming the demon (yisrâ’ë ́l), but she who is not the renewal (moon) [~wisdom of death] is of one overcoming the demon (yisrâ’ë ́l) underneath, of the ones (m.) not of the adversary (sâţâ ́n), of the feet (m.) of the same One (f.) [~Wife (Wisdom)] of the Son of one overcoming the demon (yisrâ’ë ́l), so over one overcoming the demon (yisrâ’ë ́l) outside that is being the one (n.) [~Yehuwthâ ́h] not of the Great Head (f.) of the same One (f.) [~Wisdom] of the Son, [is] the crown (m.) of stars (n.), being the twelve [~the delegate elders] 2. of one overcoming the demon (yisrâ’ë ́l), and within the ones (m.) [~paired] among one overcoming the demon (yisrâ’ë ́l) belonging to the Womb (f.) [~about to be born], is the One (f.) [~Wisdom] adhering herself [1 Moshéh 2:24], who kept bird-crying of Me, "The One (f.) [~Wisdom] is travailing of one overcoming the demon (yisrâ’ë ́l), and the One (f.) [~Wisdom] is being tested of the touchstone (tortured) to bear offspring 3. of one overcoming the demon (yisrâ’ë ́l) [1 Moshéh 3:16]!" And of Me was allowed to be seen, to put to sleep [~physical death], another/different sign by means of the ones (m.) [~demons] among one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) [~demon-paired] not pertaining to the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa] of one overcoming the demon (yisrâ’ë ́l); and look! The dragon (m.) (great serpent) of the fire (n.) [~name-conflict] is the Great Anger, the one (m.) held/considered as seven/The Fullness, [~Strong's 07654], being the great heads of one overcoming the demon (yisrâ’ë ́l), also being ten horns (n.) [~false name horns to call (Dâ ́niyyë ́’l 8:8)] of one overcoming the demon (yisrâ’ë ́l), also against one overcoming the demon (yisrâ’ë ́l) outside, that are not being the Ones (f.) [~heads (f.)] being the great Heads (f.) of the same one (m.) of the Son, being seven/The Fullness [~Strong's 07654] diadems (royal-authority headbands) 4. of one overcoming the demon (yisrâ’ë ́l) [~wandering stars ("planets") of the convocations]. And she [~Great Anger (f.) being the fire of the dragon], which is not the tail (f.) of the same one (m.) of the Son, [~rather, the demonic powered tails on the locusts, widow underneath, against the middle] of Me, she drags away, not pertaining to the ones (n./m.), the third part of the ones (m.) not of the adversary (sâţâ ́n), of the stars (m.) being the ones (m.) not of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa]; and she [~the tail (f.)] cast away of Me the same ones (m.) [~paired] being the son among My one overcoming the demon (yisrâ’ë ́l) [~Yehuwthâ ́h] of the one (f.) [~sister (middle)] not being the Land in Truth, [Dâ ́niyyë ́’l 8:10] so he who is without regard, the dragon (m.) (great serpent), he has stood, of Me by means of the vision-source of oneovercoming the demon (yisrâ’ë ́l) [MattithYâ ́huw 6:22-23] being the one (n.) [~Yehuwthâ ́h] not of the Wife [~Wisdom], being the one (n.) [~Yehuwthâ ́h] not of the One (f.) [~Wisdom] being about to give birth, in order that whenever where She might bring forth of Me, by means of the ones (n./m.) not being a Child of the same One (f.) [~Wisdom] of the Son [1 Moshéh 2:24], he might devour of Me 5. one overcoming the demon (yisrâ’ë ́l), [Proverbs 8:34, MattithYâ ́huw 2:1-18] [~always, but historically, Heródes] and She [~Wisdom] produced of Me a Son with regard, Male [~Yâhuwshúa] of Me, Who is about to shepherd all the ones (n.) that are belonging to the one (f.) [~sister (unpaired néphesh)] not being the peoples, among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), with a staff (f.) pertaining to the iron waters of one overcoming the demon (yisrâ’ë ́l), yet of Me was snatched away/claimed for another eagerly [~switched/substituted], not by means of the ones (n./m.), the Child of the same One (f.) [~Wisdom], of the Son with regard for all one overcoming the demon (yisrâ’ë ́l) not of the one (n./m.) [~Yehuwthâ ́h] being the mighty one of ’aharón (light-carrier/lucifer), of one overcoming the demon (yisrâ’ë ́l), and for the advantage of all one overcoming the demon (yisrâ’ë ́l) not of the one (n./m.) being the throne (m.) of the same One (m.) of the Son 6. of one overcoming the demon (yisrâ’ë ́l) [~Yâhuwshúa`].

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YirmYâ ́huw (Jeremiah) 30 part 2

6) Tribal sons (Bnëy-Ammówn) (78) (spiritually, the "Yehuwthím")

1. For the Tribal sons (Bnëy-Ammówn), thus says Yâ-hwéh: Doesn't Yisrâ’ë ́l have any sons whatsoever? Or doesn't he have any heir? For what reason has their king taken possession of the Witness heap (Gal'ë ́th) and why do his people dwell in his cities? 18. Therefore look, days are coming," declares Yâ-hwéh, "when I shall cause the trumpet-blast of war to be heard against the Rabble (Rabbâ ́h) (79) of the Tribal sons and it shall become for a heap of ruined devastation, and her daughters shall be burning with fire, and Yisrâ’ë ́l shall dispossess the ones which had inherited him," says Yâ-hwéh; 19. "Make a howling, Stronghold (Cheshbówn) because Ay (Heap of ruins) is devastated; cry for help, daughters of the Rabble (Rabbâ ́h), gird on sackcloths, and wail, because their king shall go into captivity, together with his priests and his officials; 20. Of what do you boast in the floodplains of your valley, O haughty daughter who trusts in her stockpiles? "Who will invade against me?" 21. Look, I am bringing terror upon you," declares Yâ-hwéh, "from all of the ones surrounding you, and each one of you shall be driven away before him, and there shall be no one assembling the fugitives.

7) Qëthâ ́r(80) (spiritually, Islam, the dark son of Yishmâ'ë ́’l)

1. For Qëthâ ́r and for the kingdoms of Châtsówr which Nvúwkhathne’tsTsár the king of Bâvél attacked, thus says Yâ-hwéh: Get up, ascend against Qëthâ ́r and destroy the sons of the east! 23. Their tents and their flocks shall be taken, they shall carry off their curtains and all of their equipment and their camels for themselves, and they will summon out against them terror from every side, 24. Flee! Dig exceedingly deep to dwell, inhabitant of Châtsówr! because the king of Bâvél has consulted advice against you, and he has devised a plan. 25. Get up! Ascend against the heathen-mass dwelling at ease securely who has no doors and no crossbars, who live in isolation. 26. And their camels will become for spoil and the multitude of their livestock for booty, and I shall disperse them to every wind, who cut off the rim [3 Moshéh 19:27 (81), 9:25, "Concision" - Philippoçíym 3:2], so from all sides of him I shall bring their calamity!" declares Yâ-hwéh, 27. And Châtsówr shall become for a lair for owls and a desolation for the age. No one will dwell there and no dirt-man will sojourn in her.

8) Damméseq(82) (spiritually, the Vatican)

1. For Damméseq: Chamâ ́th is disconcerted and ’Arpâ ́th because the news they have heard is bad. They are melted into a sea of anxiety; they are unable to show calmness. 29. Damméseq withdrew, she turned back to flee but panic took hold of her. 30. Why hasn’t she abandoned My city? Did they love the village? 31. Therefore her young men shall fall in her streets, and all of the mortal men of battle shall be silenced in that day," declares Yâ-hwéh, 32. "And I shall set a fire in the wall of Dammâ ́seq and it shall consume the crossroads of the son of Hathâ ́th.

(78) Spiritually interpreted, the "Tribal sons" refers to the "Yehuwthím" who base their sonship on mere biological tribal lineage.
(79) Besides being a homonym, Rabbâ ́h means a female multitude, where spiritually, females represent the deceived ones.
(80) A son of Yishmâ'ë ́’l. Meaning: "dark", "mourn". Consider reading this as "the Dark son of Yishmâ'ë ́’l", Islam.
(81) "You shall not be rounding off the rims of your head (glans) and you shall not be depilating the borders of your beards [pubic hair];"
(82) Meaning: "Silenced is the sackcloth wearer". Spiritually symbolizing the Vatican, because they head ’Arâ ́m, which as explained, represents Roman Catholicism. Sackcloth is black, much like the colors of their clergy.

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Disclosure 11 part 4

Seventh light-ray glistener (showphâ ́r)207 calls to exist middle one overcoming the demon (yisrâ’ë ́l) which has been without regard

So, not towards he who is the seventh [~7th convocation, of Judicial decision of the people (Laodíkeia) Dân/ "Yehuwthím"] to remove, the Envoy [~of the convocation of Myrrh (Smúrna) – the second] (208) of Me, he sounded the light-ray glistener (showphâ ́r) (f.) of one overcoming the demon (yisrâ’ë ́l), and they came to exist [~middle sister not having come to exist, but not the 7th convocation, the deserted widow left behind]. The voices (f.) being the Great Anger, pertaining to the ones (m.) [~newly come to exist middle] among one overcoming the demon (yisrâ’ë ́l), of the ones (m./n.) not pertaining to the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`], are the ones (f.) [~voices (f.)] dictating: “Who has come to exist of Me is she [~middle sister] which is not the royalty (f.) being the ones (m.) not of the cosmos, not being the ones (m.) of Yâ-hwéh Yâhuwshúa of us of one overcoming the demon (yisrâ’ë ́l). So, not being the ones (m.) of the anointed One, of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), also of Me shall He reign among My one overcoming the demon (yisrâ’ë ́l) not pertaining to The One (m./n.), being the Testimonies (Uwd) of the ones (m.) not of the adversary (sâţâ ́n), of the eternal ones 16. of one overcoming the demon (yisrâ’ë ́l)." Though the ones (m.) [~newly existing middle brother] are not the twenty-four elder ones, the ones (m.) not within the vision-Source of one overcoming the demon (yisrâ’ë ́l) [MattithYâ ́huw 6:22-23] |being the ones (m.) not of the throne,| not being the ones (m.) of the mighty one of ’aharón (light-carrier/lucifer), are the ones (m.) being seated over one overcoming the demon (yisrâ’ë ́l) outside [~widow]. Because not belonging to the one (m./n.) [~newly existing middle] are the thrones (m.) of the same ones (m.) of the Son, they had fallen down concerning one overcoming the demon (yisrâ’ë ́l) outside, because with the one (f.) [~widow sister outside (f.)] is not the Presence (n.) of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), yet they [~newly existing middle] did reverence with regard in association with The One (m./n.), not pertaining to the mighty one of ’aharón (light-carrier/lucifer), 17. The One (m.) dictating: "We openly profess pertaining to You, Oh Yâ-hwéh Yâhuwshúa, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer). Without regard for He Who is the existent Man (’Iysh), the Upholder of all, is he who is without regard for the One (m.) existing of one overcoming the demon (yisrâ’ë ́l), so, without regard for he who is who kept being errant of Me, that is this one [~Yehuwthâ ́h]. You have obtained it [~our profession] of Me for Yourself, not of the one (f.) being the Power (f.) to command the ones (n.) working [~not in Repose] of You! Not of the one (f.) [~His power to command (f.)] is the Great Anger (f.) of one overcoming the demon (yisrâ’ë ́l) [ZkharYâ ́hu 1:2-3]. And You reigned My 18. one overcoming the demon (yisrâ’ë ́l), though not by means of the one (f.) [~the Great Anger (f.)], the peoples (m.), who were enraged of one overcoming the demon (yisrâ’ë ́l). Yet of Me came not she which is the anger (f.) of You, being the ones (n.) working [~not in Repose] of one overcoming the demon (yisrâ’ë ́l), even without regard for that (m.) which is the time-period (m.) of the ones (m.) not of the adversary (sâţâ ́n), of the dead ones (m.) to be separated of one overcoming the demon (yisrâ’ë ́l) [~6th Seal (Chanówkh 104:3, Glad Tidings of Phílippos 5)], even [~the time-period] to give the unclean one not of The One (n./m.) [~Yehuwthâ ́h/sâţâ ́n the spawn of shame, the bastard] the hire (m.) [~middle Day which refused Yâ-hwéh Yâhuwshúa (1 Moshéh 3:17, Dâ ́niyyë ́’l 9:26-27, Yâhuwchânâ ́n's Glad Tidings 10:12-13)], - the one (m.) [~hire (m.)] not pertaining to the servant/slaves [~the widow (1 Moshéh 25:23)] of You, being the ones (n.) working [~not in Repose], - being the one (m.) [~hire (m.)] not pertaining to the preilluminators of one overcoming the demon (yisrâ’ë ́l), - and being the one (m.) [~hire (m.)] not pertaining to the pure ones of one overcoming the demon (yisrâ’ë ́l), - and being the one (m.) [~hire (m.)] not pertaining to ones (m.) acknowledging(209), in reference to the ones (n./m.) not being the youth [~yaldabosheth (spawn of shame)] being the name (n.), being the ones (n.) working [~not in Repose] of You, - not being the one (m.) [~hire (m.)] pertaining to the small ones (m.) of one overcoming the demon (yisrâ’ë ́l), yet being the One (m.) not belonging to the Great Anger of one overcoming the demon (yisrâ’ë ́l), and to thoroughly ruin, not by instrumentality of The One (m./n.), the ones (m.) [~paired with demons (m.)] thoroughly corrupting, of the one (f.) [~widow] not being the Land in Truth 19. of one overcoming the demon (yisrâ’ë ́l)."

False Repository shown to the middle to be "Nóach's Ark", not the protection of Yâ-hwéh Yâhuwshúa of the ones His among the demon-paired

And was opened, into the middle of Me without regard for He Who is the Dwelling, being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), for the ones (m.) in one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) [~demon-paired (m.)] not pertaining to the dual-names (ha-shimáyim) of one overcoming the demon (yisrâ’ë ́l) [~Yâ-hwéh Yâhuwshúa`], so of Me, what (f.) was allowed to be seen, [is she which is not the Repository (f.) [~false Repository – sâţâ ́n's cubit constriction repository "ark" for Nóach (MattithYâ ́huw 24:21, 1 Moshéh 6:14-16)] being the one (n.) [~Yehuwthâ ́h] not of the Covenant (f.), not being the ones (m.) of Yâ-hwéh Yâhuwshúa among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) [~paired with demons] not belonging to the Dwelling of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë ́l) [~Yâ-hwéh's protection – true Repository], and came to exist gleams of the Light of one overcoming the demon (yisrâ’ë ́l), and voices of one overcoming the demon (yisrâ’ë ́l), and thunders of one overcoming the demon (yisrâ’ë ́l), and pelting icerocks, being the Great Anger... of one overcoming the demon (yisrâ’ë ́l)!

(208) The convocation of the called ones unconstrained comes to exist, slandered by the wild beast, encouraged to withstand the 10-day testing to be separated from the fiery-one at the 6th seal.
(209) Early alteration, found frequently both in LXX and Masoretic, scribes hating Yâ-hwéh replacing "acknowledgment" with "fearing".

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YirmYâ ́huw (Jeremiah) 30 part 1

5) ’Ethówm(77) (spiritually, Roman Christianity)

1. "For ’Ethówm, thus says Yâ-hwéh: Doesn't there exist wisdom anymore in Tëymâ ́n? Counsel has vanished from the discerning, their wisdom has been dismissed, 2. the place has been beguiled; Go deep to dwell, inhabitant of Dthâ ́n because I shall bring the calamity of Ësâ ́w upon him, the time-period I make a reckoning on him. 3. If grape-gatherers were coming to you, wouldn't they leave behind gleanings? Were it thieves during the night, wouldn't they lay hands on (what they need)? 4. Because I am Who have stripped bare Ësâ ́w, I have revealed his hiding places so he shall not be able to hide himself; his seed shall be devastated, and his brothers, and his neighbors, and he will exist no more. 5. Abandon your parentless, I am Who shall preserve them alive, and let your widows trust in Me, 6. because thus says Yâ-hwéh: Look, they who had no right to drink the cup have surely have drunk it, so you shall surely not be cleared from all guilt because you shall surely drink it, 7. because by Myself I have sworn," declares Yâ-hwéh, "that you shall become for an astonishment, for a reproach, for a desolation, and for a curse in her midst, and all of her cities, they shall become for a perpetual waste."

The impostor is reckoned to be ’Ethówm's (Rome's) insolence

1. I have heard a report from Yâ-hwéh, and a messenger is being dispatched among the heathen masses: "Gather yourselves together and invade against her, and stand up for battle! 9. Because look, I have made you small among the heathen masses, despised among men! 10. Your game has cheated you, the insolence of your heart, it demolished refuge-holes in the rock, it seized the height of the high hill! When it elevates its nest like the eagle, from there I shall take you down!" [compare Chavaqqúwq 2:9] declares Yâ-hwéh, 11. "And ’Ethówm shall become for a wasteland, everyone crossing over her (shall be stunned and they) shall whistle at (all of her plagues), 12. like the destruction of Çthóm and Amorâ ́h and her inhabitants," says Yâ-hwéh the Upholder of all, "Not one shall dwell there, and no dirt-man shall sojourn in her. 13. Look! Just like a lion he shall ascend, who is 'I shall become (’e-hyéh) Yisrâ’ë ́l' of the midst, not the ones of the Descender (ha-Yardë ́n) in the place of My Yisrâ’ë ́l, the sons of the Eternal, because of which I, the Son, would instantly drive away from Yisrâ’ë ́l them, of her son of Yisrâ’ë ́l! Yet of Yisrâ’ë ́l, not of the One is the youth over Yisrâ’ë ́l outside, her son. Pay ye attention to the Door [~Yâhuwshúa (Yâhuwchânâ ́n's Glad Tidings 10:7)], because of this: Who is just as I am of Yisrâ’ë ́l? And who would oppose belonging to Me? And of Yisrâ’ë ́l, who is this one, O sheep, a pastor which will stand firmly against the Vessel of Yisrâ’ë ́l, My Face? [ZkharYâ ́hu 11:15]

The Last Tenth (Yshá'Yâhuw 34:5-17, 63)

1. Therefore, hear the plan of Yâ-hwéh that He has planned against ’Ethówm, and His device that He has devised against the inhabitants of Tëymâ ́n: they surely shall not drag away the least of the flock, they surely shall not destroy the pasture because of them, 15. At the sound of their fall, the earth shall tremble, the sound of her cry of distress shall be heard by the Sea of Reeds; 16. Look, like an eagle, He shall ascend, then He shall dive and He shall spread His wings over Bâtsrâ ́h, and the heart of the warriors of ’Ethówm during that day shall be like the heart of a woman in distress."

Who is ’Ethówm? Spiritually, the people who despised their Inheritance and traded it for a last meal. This may be the Romans, which Yâshâ ́r documents these intermingled with. Both of these have oppressed and fought against Yisrâ’ë ́l and looted us.

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Disclosure 11 part 3

The Standing in the middle – middle one overcoming the demon (yisrâ’ë ́l) coming to exist at Last Trump (7th) date: 1/1/6001 (orbset 3/26/2028 Roman date)

And after nobody of one overcoming the demon (yisrâ’ë ́l)| is not the ones (f. [~sisters – unpaired néphesh (f.)]),| being three days of one overcoming the demon (yisrâ’ë ́l) and a half, the Spirit (n.) of Life (f.), originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)” being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), It entered in, of Me, among My one overcoming the demon (yisrâ’ë ́l) being the same ones (m.) being the Son of one overcoming the demon (yisrâ’ë ́l), and they stood up against one overcoming the demon (yisrâ’ë ́l) outside that is not pertaining to The One (m./n.), being the feet [~one overcoming the demon (yisrâ’ë ́l) underneath] of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), and the fear of the Great Anger [ZkharYâ ́hu 1:2-3] fell upon, of Me, one overcoming the demon (yisrâ’ë ́l) outside that is pertaining to the one (m./n.) [~Yehuwthâ ́h] not being the ones (m.), attentively looking at the same ones (m.) being the Son 12. of one overcoming the demon (yisrâ’ë ́l)! And I heard of Me the voice (f.) being the Great Anger (f.) [ZkharYâ ́hu 1:2-3], originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", being the ones (m.) [~paired with demons] not of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa], being one (f.) [~the voice] dictating, pertaining to the same ones (m.) pertaining to the Son, "Walk ye into the selfsame middle of one overcoming the demon (yisrâ’ë ́l)!" So, they walked into the middle among/unto/into My one overcoming the demon (yisrâ’ë ́l) of the one (n./m.) not being the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa] within, into the ones (m.) of one overcoming the demon (yisrâ’ë ́l) being the one (f.) [~sister (middle)] not pertaining to the bully (f.) (nephíyl) [1 Thessaloníkeans 4:17]. Then, of one overcoming the demon (yisrâ’ë ́l), who attentively viewed the same ones (m.) being the Son were the ones (m.) not being hostile opponents of the same ones (m.) of the Son 13. of one overcoming the demon (yisrâ’ë ́l), and among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) in association with that one (f.) [~unpaired widow] not being the one (f.) [~sister] belonging to the day [1 Moshéh 1:4-6], she came to exist of Me! [~attentive viewers] The agitation/shaking is the Great Anger (f.) of one overcoming the demon (yisrâ’ë ́l) [ZkharYâ ́hu 1:2-3], though not attributable to the ones (n./m.), the tenth part, being the one (n.) not of the City (f.) [~Yehuwthâ ́h "an existent-man of His City" (’Iysh-Qiryáthow)] which fell of Me, of one overcoming the demon (yisrâ’ë ́l) [~third disaster (Yshá'Yâhuw 6: 13)]. And what were killed separated from among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) not with the agitation/shaking, were the [~false] names of the 40 [~the number of the vanity] of the dirt-man (’âthâ ́m) [1 Thessaloníkeans 2:13]. The thousands (f.) [~unpaired] being seven/The Fullness (f.) [~Strong's 07654] of one overcoming the demon (yisrâ’ë ́l) [~the Fullness of the middle], and the ones (m.) [~paired with demons] not the remaining-ones (m.) [1 Thessaloníkeans 4:15] were terrified. They [~the dead middle and the terrified] came to exist of one overcoming the demon (yisrâ’ë ́l), so they gave up the unclean one being the preferential opinion of the ones (m./n.) [~paired with demons] not belonging to the mighty one of ’aharón (light-carrier/lucifer) not being the ones (m.) of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`]! 14. "She which exists not [~unpaired néphesh not having come to exist] is My disaster (Hówy) [~My disasters], she [~widow] which is not the second (f.) [~second ’âthâ ́m] went away of Me! She, which exists not [~widow sister not having come to exist] is My disaster! She [~middle sister coming to exit], which is not the third (f.) [~not the third ’âthâ ́m, man of the law], look! She of Me [~the middle sister] comes without delay 15. of one overcoming the demon (yisrâ’ë ́l)!"

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YirmYâ ́huw (Jeremiah) 29

4) Phlishttíym (Sojourners) (spiritually, the Palestinians)

1. (The Word of Yâ-hwéh which was towards YirmYâ ́huw the preilluminator) to Phlishttíym (before Phar'óh attacked Azzâ ́h), 2. Thus says Yâ-hwéh: "Look, waters are ascending from the north and they shall become for a sweeping river, and it shall sweep the land and its fullness, the city and its inhabitants, and the men shall cry for help and all of the inhabitants of the land shall wail 3. from the sound of the galloping of the hooves of his mighty horses, from the quaking from his chariots, the rumbling of his wheels. The fathers will not face their sons from the limpness of their hands 4. on the day of the One coming to destroy all of the Phlishttíym; and I shall cut off Tsuwr and Tsiythówn and all of their remaining allies, because Yâ-hwéh is destroying the Phlishttíym, the remnant of the coast of Kaphttówr; 5. Baldness shall come to Azzâ ́h, ’Ashqlówn shall be cast off and the remnant of their plain;" 6. "Until when will you cut? Hówy, o sword of Yâ-hwéh, unto where won’t you lie still? Be brought into your sheath, rest and be still." 7. "How can she rest when Yâ-hwéh is Who commanded it to her against ’Ashqlówn and against the seacoast? There He assigned her."

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Disclosure 11 part 2

Having stood up the ones (f.) 5. of one overcoming the demon (yisrâ’ë ́l), then if someone of Me desires to harm the same ones (m.) being the Son, fire (n.) transfers outside of Me, originating from he who "I shall cause to exist (’a-hyéh), of one overcoming the demon (yisrâ’ë ́l)" being the ones (m.) not of the Mouth of the same ones (m.) being the Son of one overcoming the demon (yisrâ’ë ́l), and it [~the consuming fire of name conflicts (Ivríym 12:29)] entirely consumes of Me, not by instrumentality of The One (m./n.), the haters (m.) of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l)! [YirmYâ ́huw 5:14] So, if someone of Me desires to harm the same ones (m.) being the Son, thus it necessitates of Me the same one (m.) [~paired with demons] being the Son to be killed separated off. 6. These ones (m.) [~desiring to harm] are sheep [~one overcoming the demon (yisrâ’ë ́l) outside] who retain/possess the power of authority of Ësâ ́w to shut/lock up/obstruct, of the one (n./m.) not being the dual-names (ha-shimáyim) [~not Yâ-hwéh Yâhuwshúa`], – in order that not of the father of the sovereign (’avadówn), he might make rain (m.) fall of Me, being the ones (f.) [~sister (unpaired néphesh)] not being the days (f.) [~middle one overcoming the demon (yisrâ’ë ́l) not being the Light (1 Moshéh 1:4-6)], being the one (n.) [~Yehuwthâ ́h] not of the preillumination (f.) of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l). So, the power of authority of Ësâ ́w they [~hostiles] retain over one overcoming the demon (yisrâ’ë ́l) outside that is of the ones (m.) not of the adversary (sâţâ ́n), is of the waters [~one overcoming the demon (yisrâ’ë ́l) underneath], to turn around [~convert] the same ones (n.) being the son among My one overcoming the demon (yisrâ’ë ́l) [~Yehuwthâ ́h], being the bloodshed of one overcoming the demon (yisrâ’ë ́l), and to strike down, to raise up into the middle ("resurrect") of the one (f.) [~sister] not being the Land in Truth, for the ones (m.) within one overcoming the demon (yisrâ’ë ́l), pertaining to every one (f.) [~sister] that is with the blow [plague] (f.) as far as the river, if ever they might desire it 7. of one overcoming the demon (yisrâ’ë ́l); yet whenever where they [~witnesses] might have completed/finished of the one (f.) [~true Testimony] not being the testimony (f.) of the same ones (m.) [~sheep desiring to harm] of the son [~Yehuwthâ ́h] not belonging to the ones (n./m.), the wild beast (n.) not belonging to the ones (n./m.), the selfsame one (n.) walking into the middle originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" not being the one (n.) [~Yehuwthâ ́h] of that bottomlessness(196) [Glad Tidings of Nikódemos 21:3 - Chapter 23], this one [~Yehuwthâ ́h] will make of Me [~middle one overcoming the demon (yisrâ’ë ́l)], accompanying nobody of one overcoming the demon (yisrâ’ë ́l) of the same ones (m.) of the Son, to become the war-supporters of one overcoming the demon (yisrâ’ë ́l), so he shall overcome of Me the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), and of Me he will kill separated apart the same ones (m.) of the Son 8. of one overcoming the demon (yisrâ’ë ́l) [date: 13/27/6000 (12/25/5788 Yehuwthíy dates)]. Yet not attributable to the ones (n./m.) are the downfalls (n.) of the same ones (m.) of the Son, that happen concerning outside one overcoming the demon (yisrâ’ë ́l) not being the one (n.) [~not being Yehuwthâ ́h/wild beast (n.)] of the Broad Way (f.) [~Christianity (MattithYâ ́huw 7:13-14)] being the one (n.) not of the City (f.) [~Yehuwthâ ́h "an existent-man of His City" (’Iysh-Qiryáthow) (197)]. Not being the one (n.) of the Great Anger [ZkharYâ ́hu 1:2-3] is she which is called of Me, spiritually, Çthóm of one overcoming the demon (yisrâ’ë ́l) and the Entrenchments (Mitsráyim) [~Yruwshâláim – YirmYâ ́huw 23:14], which is where also are of one overcoming the demon (yisrâ’ë ́l) without regard for He Who is Yâ-hwéh Yâhuwshúa, of the same ones (m.) of the Son of Me Who was hanged on a gallows-cross, 9. of one overcoming the demon (yisrâ’ë ́l). Though who (pl.) look are originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" of the ones (m.) not of the adversary (sâţâ ́n), of the heathen masses(198) of one overcoming the demon (yisrâ’ë ́l), and of the tribes of one overcoming the demon (yisrâ’ë ́l), and of the languages of one overcoming the demon (yisrâ’ë ́l), yet of the peoples not belonging to the ones (n./m.) is [~attributable] the downfall of the same Ones (m.) of the Son, being the days [~middle one overcoming the demon (yisrâ’ë ́l) not being the Light (1 Moshéh 1:4-6)]: being three and a half of one overcoming the demon (yisrâ’ë ́l). Though not belonging to the one (f.) [~sister, "day" middle one overcoming the demon (yisrâ’ë ́l)], the fallen ones (n.) of the same ones (m.) of the Son Which is of you, they will not dispatch to be put down, My one overcoming the demon (yisrâ’ë ́l), into a tomb 10. of one overcoming the demon (yisrâ’ë ́l), so the ones (m.) are not the ones (m.) settling down inside the Repository [~Yâ-hwéh Yâhuwshúa], because over outside one overcoming the demon (yisrâ’ë ́l) is the one (n.) [~Yehuwthâ ́h] not of the Land not in Truth. They rejoice exceedingly concerning one overcoming the demon (yisrâ’ë ́l) outside belonging to the same ones (m.) [~paired with demons (m.)] against the Son of one overcoming the demon (yisrâ’ë ́l), so they will celebrate(199), and of one overcoming the demon (yisrâ’ë ́l), good gifts they will give the unclean one belonging to one another, because this one [~Yehuwthâ ́h] is these ones, the sheep. The ones (m.) [~144K] not being two [~converted beast of the land and beast of the sea, olive trees], are the preilluminators which had grievously questioned pertaining to the one (m./n.) [~Yehuwthâ ́h] not settling down inside, on outside one overcoming the demon (yisrâ’ë ́l) that is being the one (n.) not of the Land in Truth 11. of one overcoming the demon (yisrâ’ë ́l)." [Proverbs 11:3]

(196) This point is interesting because this is an enormous blunder made by the adversary again, because whereas before, the adversary sent down to Sh’ówl the Sovereign of the Majesty, Yâhuwshúa`, Who sacked Sh’ówl and took the captivity captive, and the Glad Tidings of Nikódemos documented how Sh’ówl complained that he did such a thing. NOW the fool (ha-kesel) is sending down all the sealed Sons Who will convert all the prisoners and do so similarly in 3 days and a half.
(197) "Iscariot" is transliterated instead of translated in Aramaic ([’Iy-]Çkriy’ówţa’) and Greek (’Iskariótes). Being likely ’Iysh-Qiryáth, it would be constructive case, "a man of the city of the...". We see it as logical that the ill-defined suffix was as we have rendered it to mean "His city", Tsiyyówn, as this heel is unlikely to have been planted elsewhere. But the spiritual meaning of "City" does not refer to a geographic location, it is a spiritual network within our Yâ-hwéh of one overcoming the demon (yisrâ’ë ́l).
(198) Note: the fallen dirt-bodies are from all of these converts, not merely the 144,000 witnesses.
(199) Literally "make themselves feel good", which can mean celebrate and get intoxicated.

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YirmYâ ́huw (Jeremiah) 28 part 3

1. How has the boast of all the earth been captured and caught in a snare? How has Bâvél become a wasteland among the heathen masses? 42. The sea did ascend over Bâvél by the multitude of its waves it was covered; 43. Her cities have become for waste, like a parched and a desert-plain land, not one dwells in them and no dirt-man crosses in them; 44. So shall I make reckoning upon [the Lord (Bël) in] Bâvél and I shall cause what has been swallowed of him to be vomited from his mouth [Disclosure 12:15], and heathen masses shall not stream to him anymore. 45. [Masoretic vv. 45-48 not found in LXX] 49. and for Bâvél (Confusion) fall the slain ones of all the earth. [Disclosure 18:24] 50. Escapees from the sword, leave! Do not delay! Remember Yâ-hwéh from long ago and Yruwshâláim will spring up in your heart!" 51. "We are put to shame because we have heard our reproach; embarrassment has covered our faces because foreigners(76) have entered the pure areas of the house of Yâ-hwéh!" [misinterpreted: Deeds 21:28-29] 52. "Therefore look, days are coming," declares Yâ-hwéh, "when I shall make a reckoning upon her carved images, and the slain shall fall in all of her land; 53. Though Bâvél may ascend the skies and though she may fortify the height of her strength, from Me shall come devastators against her," declares Yâ-hwéh, 54. A sound of a cry of distress is from Bâvél and huge destruction from the land of the Kasdíym! 55. Because Yâ-hwéh is destroying Bâvél and has terminated from her the great voice, when their waves rage like abundant waters which produced the roar of their voice; 56. Because a destroyer shall come against her, against Bâvél, and her warriors shall be captured and their bows shall be broken, because Yâ-hwéh is the Mighty One (’ël) of Retribution, surely He shall repay! 57. "And I shall make her officials drunk and her wise men and her governors and her officers and her warriors, and they shall sleep the perpetual sleep and they shall not awaken," declares the King, Yâ-hwéh the Upholder of all is His name. 58. Thus says Yâ-hwéh, "The wide walls of Bâvél shall be completely broken and her tall gates shall be set on fire, so the peoples do not labor in vain though the heathen masses quit in the beginning."

The decrees against Bâvél are served

1. The message which Yâ-hwéh commanded YirmYâ ́huw the preilluminator to say to SrâYâ ́huw the son of NëriyYâ ́huw the son of MachçëYâ ́hu when he went from TsithqiyYâ ́huw the king of Yâhuwthâ ́h to Bâvél in the fourth year of his reign, and SrâYâ ́huw was the officer of the bedchamber. 60. So YirmYâ ́huw wrote all of the disasters which shall come on Bâvél on one scroll, all of these words which are written about Bâvél, 61. And YirmYâ ́huw said to SrâYâ ́huw, "as you come to Bâvél, then you shall see it and you shall recite all of these words, 62. And you shall say, "Yâ-hwéh, You are Who dictated towards this place for cutting it off for there not to exist in it an inhabitant from a dirt-man or to a beast, as it shall be perpetual wasteland!" 63. And it shall come to pass as you finish reading this scroll, you shall bind a stone upon it and you shall throw it into the middle of the Phrâ ́th [River]. 64. And you shall say, "Like thus shall Bâvél sink and it shall not rise due to the presence of the disaster which I am Who is bringing upon it."

(76) The King of Bâvél (transferred authority from sâţâ ́n) did invade the material false temple's Pure Place noted in 50:43-44. But note also as described in 49:19 that he is also reckoned as ’Ethówm (Rome).

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