Márquwç 10 part 1

1. And rising up from there, He comes unto the borders of Yâhuwthâ´h, via the ford of the Yardë´n. And again, crowds came together before Him, and as He had been accustomed, He taught them again. 2. And the ones approaching, the ones being the Pharushíym, they questioned the same One: "Is it lawful for the husband to dismiss the one being the wife according to any cause?" [MattithYâ´huw 19:3] testing the same One, 3. but He Who is the One responding, dictating to the same ones: "What to you (pl.) did he command, Moshéh?" 4. moreover, the ones, they dictated: "Moshéh? he instructed a certificate of dismissal to be written, and to release!" 5. And being answered, He Who is Yâhuwshúa` dictated to the same ones: "With regard to the one (f.) being the hardness of heart of ye [~sâțâ´n's fiery néphesh (f.) emanation component he adds to everyone], he wrote to you (pl.) the one being this commandment [~to dismiss and release]; 6. haven't ye recognized amidst it that he who was the one making, [MattithYâ´huw 19:4] but separated apart of the First of the creation, male and female he made the same ones become, he who is the mighty one [of ’aharón (light-carrier/lucifer)] [1 Moshéh 1:27] 7. and He dictated: [MattithYâ´huw 19:5] 'In the place of1 this One (n.) She will leave behind the dirt-man (’âthâ´m) of the one (m.) [~sâţâ´n] not being the Father of the same one of the Son of one overcoming the demon (yisrâ’ë´l) [~Yâhuwshúa]. Also not of the One (f.) [~Wisdom "Sophia"] is the mother [~material biological mother (~spiritual chauwâ´h 1 Moshéh 3:20) (~the Day 1 Moshéh 1:5)] of the same one (m.) [~dirt-man] of the Son of one overcoming the demon (yisrâ’ë´l) [1 Moshéh 3:20], yet shall She [~Wisdom "Sophia"] be glued to all one overcoming the demon (yisrâ’ë´l) with regard [Glad Tidings of Phílippos 76]. Not of the one (f.) [~spiritual chauwâ´h, the Day 1 Moshéh 1:5] is the Wife (’Ishshâ´h) [~Wisdom "Sophia"] being of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë´l) [~one overcoming the demon (yisrâ’ë´l) with regard]. [1 Qorinthíym 11:9], 8. Though they [~middle one overcoming the demon (yisrâ’ë´l) transferring, chauwâ´h] shall become Yehuwthâ´h, the ones [~the son with regard having been paired by the Son with Wisdom, the Wife] are not two, among My one overcoming the demon (yisrâ’ë´l), being a flesh united of one overcoming the demon (yisrâ’ë´l).' [1 Moshéh 2:24] As both no longer exist being two [~the ones' little One and the Wife, Wisdom], rather the flesh is united, 9. Therefore, a union which He Who is the Power [of Yâ-hwéh] paired together, let not son of a mortal man divide." They dictate to the same One: "Why therefore did Moshéh command to '...give in her hand a certificate of divorce, and to dismiss the same one (f.)...?'" [From 5 Moshéh 24:1] He dictates to the same ones, "because Moshéh, towards the one (f.) [~fiery néphesh (f.) component emanation of sâţâ´n] being the hardheartedness (f.) of ye, he instructed ye to dismiss the ones (f.) being the wives of ye [~wisdoms of death], however, being separated apart of the First, She [~Wisdom "Sophia", the Wife] had not become thus [~hardhearted]." [MattithYâ´huw 19:7-8] 10. And within, pertaining to the One (f.) [~Wisdom "Sophia"] belonging to the house, the ones being the pupils of the same One, about [Her being] of the One (n.) [~united Emanation], of the same One [~existent man], they accosted interrogating the same One, 11. and He dictates to the same ones: "Moreover, I dictate to ye that one which, if ever one/One [~an existent man with his little One] might dismiss the One (f.) being the Wife [~Wisdom "Sophia"] of the same One (m.) [~Yâhuwshúa] – not concerning pertaining to sexual error – so he might take for a wife another (f.) [~wisdom of death or other female emanations of sâţâ´n, e.g. fiery one (MattithYâ´huw 5:28)], he commits adultery against the same One (f.) [~against Wisdom "Sophia"]. 12. And if ever the Wife [~Wisdom "Sophia"] might dismiss the One (m.) being the Husband-male [~Yâhuwshúa emanation little One] of the same One (f.) and She might be given for a wife to another [~emanations/aliases of sâţâ´n], She would commit adultery [~wisdom of death]; and he [~sâțâ´n and male followers] who is one taking for a wife the one (f.) having been dismissed, he commits adultery." [MattithYâ´huw 19:9] They dictate to the same One, the ones being the pupils of the same One: "If thus it is, that which is the case of the One (m.) (58) of the dirt-man [~not a servant of the name (1 Moshéh 3:20)] being against the One (f.) of the Wife [~Wisdom "Sophia"]; does it not entail him to have taken a wife?" [1 Qorinthíym 7:1] moreover, He Who dictated, to the same ones: "Don't all [~having come from the First (A-Z)] have room to receive the One being this Word? Rather, for the ones it has been granted [MattithYâ´huw 19:11] because they exist [Glad Tidings of Truth], being the guardians of the Marriage Chamber [~includes being nonsexual]: whoever ones (m.) from out of the belly of the mother were born thus, these are those who have not erred [Shëm Towv], and they become guards of the Marriage Chamber. Whoever ones were made eunuchs, under of the ones of the dirt-men [~not servants of the name (1 Moshéh 3:20)], yet they become guards of the Marriage Chamber; whoever ones made guards of the Marriage Chamber of themselves, who subdue their desire for the sake of the One, the royalty of the One of the heavens [~the affixed-affirmation: the Testimony (1 Moshéh 1:6-8)], these are those who enter into great prominence [Shëm Towv]. He who is one being able to make room to receive Him, let him give room to accept Him." [MattithYâ´huw 19:12]

(58) A nonbeliever member of outside Yisrâ’ë´l has an envoy little One to be paired someday, but It is separated away from him/her due to the Testimony, the firmament of the heavens.

#Yahweh #Yahuwshua #Savior #love #grace #mercy #obedience #happiness

Howshë´a` 12

Ecumenical reunification under the supplantation disputed

1. but ’Ephráyim is a companion of a spirit and is pursuing the east wind, all day long he does much in respect of a Lie and desolation, so they will cut a covenant with Successful one (’Ashshúwr) [Dâ´niyyë´’l 9:26-27], and oil (83) belonging to Entrenchments (Mitsráyim) will be imported (84), 2. but a dispute belongs to Yâ-hwéh with the Profession of Yâ-hwéh (Yâhuwthâ´h), even to revisit upon the Supplanter (Ya'aqóv) according to his way and according to his deeds He will repay to him: 3.in the womb, he grasped the heel of his brother [1 Moshéh 25:26], and in his adulthood, he persevered/contended with the Power; [1 Moshéh 32:29] 4. then he persevered/contended towards the Envoy and he prevailed, he wept and he implored favor of Him, he had found Him [at] Bëyth-’ë´l and there He did make promises with him [1 Moshéh 28:10-20], 5. yet Yâ-hwéh is the Power of the hosts, (Yâ-hwéh) is His memorial, [2 Moshéh 3:15] 6. so you may return into your Power, keep kindness and justice, and wait in eager hope for your Power continually! 7. A merchant has loved the scales of deceit in his hand to defraud, 8. moreover ’Ephráyim says, "Surely I have become rich, I have acquired the Wicked trouble for myself!" [Yshá`Yâhuw 5:18, ZkharYâ´hu 5:5-11] They will not find any of his property acquired from toil due to the perversity which he has erred. [Glad Tidings of Phílippos 56] 9. Yet I have been the One, Yâ-hwéh, your Power since you came up from the land of Mitsráyim; again I will make you dwell in tents like the days of the appointed feast, 10. and I will dictate unto the preilluminators and I am the One Who shall have multiplied the visions and by the hand of the preilluminators I will make analogies:

Analogies why supplantation won't work

1. If the Witness-heap (Gal'ë´th) were the Wicked trouble, surely their prayers would be worthless words; with the Wheel (Gilgâ´l) [~Circumcision of the flesh (Âmówç 3:14-15, 5:4-5)] they will have made slaughter-offerings of bulls, indeed their altars are like rock piles upon the furrows of the field (85), 12. so the supplanter (Ya'aqóv) fled to the fields of Elevated (’Arâ´m) [~congregations of Rome/ 1 Moshéh 28], and Yisrâ’ë´l served by labor for a wife, then for another wife he kept watch, [~the impostor to come/ 1 Moshéh 29:15] 13. so, with one preilluminator Yâ-hwéh shall have caused Yisrâ’ë´l to ascend out from Entrenchments (Mitsráyim) and with another preilluminator He shall have kept watch, 14. he will have provoked ’Ephráyim to anger and enraged him so his bloodshed will be left upon him and his Sovereign will cause his reproach to return against him.

(83) Oil symbolizes exultation for worship. See Songs 45:7 and Ivríym 1:9.
(84) "Ecumenical reunification"
(85) This analogy implies the material offerings are huge stumbling-blocks which block the cultivation of the spiritual field of the harvest.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Márquwç 9 part 2

1. And having screamed and greatly convulsed him, that god came out, and he became as if dead, so that many said that he was dead. 27. But Yâhuwshúa, having grabbed him by the hand, roused him up, and he arose. 28. And when Yâhuwshúa` was entered into a house, His pupils asked Him privately: "Why weren't we able to cast it out?" 29. And He said to them: "Due to your unbelief; for ’âmë´n (certainly) I say to you if ye have certainty as a grain of mustard, ye shall say to this mountain, 'Remove from here', and it shall remove immediately! And nothing shall be withheld from you; but [MattithYâ´huw 17:20] This is the kind of unbelief that cannot go out by anything except by prayer and fasting." 30. And having gone out from there, they traveled near through Gâlíyl, but He did not wish that anyone should know, 31. For He was instructing His pupils, and said to them: "The Son of the dirt-man (’âthâ´m) is being given over into the hands of men, and they will kill Him, yet, having been killed, He will arise on the third day!" 32. But they did not understand the saying, and were afraid to ask Him.

The little One shall be the Greatest

1. Within, pertaining to that one (f.), with the one (f.) [~fiery néphesh (f.) emanations of sâţâ´n] during the hour, they approached the one being the pupils belonging to the One, to Yâhuwshúa, ones saying: "Who then greater is within, pertaining to the one (f.) [being] the royalty (f.) of the ones of the heavens [~heavens = affixed-affirmation "firmament" = (the Testimony) (1 Moshéh 1:6-8)]?" [MattithYâ´huw 18:1] But entered a dispute within pertaining to the same ones, the one (n.) being, whoever might he be, the greater of the same ones? [Luwqá’ 9:46] And He came unto Kâphâ´rnachúwm (Kapernaoúm), and being in the house, He asked them: "What were ye discussing among yourselves on the way?" 34. But they were silent, for they had been discussing on the way with one another, which is greater among them. 35. And sitting down, He called the twelve, and says to them: "If anyone desires to be foremost, he shall be last of all and attendant of all. 36. And He Who is Yâhuwshúa, having called towards Himself a child [Glad Tidings of the Truth] [MattithYâ´huw 18:2], and having obtained the child, He stood the same one within, pertaining to the middle of the same ones, and having embraced the same one beside Himself, [Luwqá’ 9:47], He said to the same ones: "’Âmë´n (For certain) I dictate to you (pl.), if ever ye might not be turned so ye come to exist as the ones being the children, in no wise might ye enter in unto the one being the royalty of the ones of the heavens [~affixed-affirmation (the Testimony) (1 Moshéh 1:6-8)]! Therefore, whosoever will humble himself as the one being this child, this one who exists is He Who is greater within, belonging to the one (f.) being the royalty of the ones of the heavens [~affixed-affirmation (the Testimony) (1 Moshéh 1:6-8)]; 37. And [MattithYâ´huw 18:3-4] who if ever, within, of the ones [~little One emanations] of the children of this kind, one child of this kind [MattithYâ´huw 18:5] might accept, on pertaining to the One [being] with the name of Me, Me he accepts, and who if ever Me might accept, not just Me he accepts, moreover the One having sent out Me, because He Who is smallest within, belonging to all the ones of you, this One making a beginning below one who shall exist, is great." [~little One emanation] [Luwqá’ 9:48]"

Clannish exclusivism has no place in His convocation. Even polite neutrality over His name gets rewarded

1. And Yâhuwchânâ´n responded to Him, saying: "Instructor, we saw someone who does not follow us, casting out gods with Your name, and we prevented him because he does not follow us!" 39. But Yâhuwshúa said: "Do not prevent him, for there is no one who does anything with My name and is able to readily speak evil of Me. 40. Therefore, he who is not against us is for us! 41. For whoever may only give you to drink a cup of water because ye are within the name of the Anointed, ’âmë´n (certainly) I say to you, in no wise might he lose his reward! 42. But whoever might cause one of the little ones who believe in Me to distrust, it is better for him if a millstone of a donkey were put around his neck and he were thrown into the sea! 43. And if your hand should cause you to distrust, cut it off; it is virtuous for you to enter into the life maimed than having two hands to depart into Gëy-Hinnóm (the Valley of Hinnóm), into the fire not to be extinguished, 44. Where their maggot does not die, and the fire is not extinguished! 45. And if your foot should cause you to distrust, cut it off; it is virtuous for you to enter into life lame, than having the two feet to be thrown into Gëy-Hinnóm (the Valley of Hinnóm), into the fire not to be extinguished, 46. Where their maggot does not die, and the fire is not extinguished! 47. And if your eye should cause you to distrust, throw it out; it is virtuous for you to enter with one eye into the Kingdom of Yâ-hwéh, than having two eyes to be thrown into the fire of Gëy-Hinnóm (the Valley of Hinnóm), 48. Where their maggot does not die, and the fire is not extinguished. 49. For everyone shall be salted with fire, [Yshá'Yâhuw 4:4, 42:23 - 43:1-2, Mal’âkhíy 3:2 (56), MattithYâ´huw 3:11, Márquwç 9:49, 1 Këph 4:12, 1 Qorinthíym 3:13] as every burnt-offering shall be salted with salt. [3 Moshéh 2:13] 50. Virtue is the salt, but if the salt is become unsalty, with what will ye preserve it? Have salt in yourselves, and ye shall be at peace with one another." [Compare MattithYâ´huw 5:13]

(56) But who is to endure the Day of His coming? And who is the one standing when He appears? Because He is like the fire of a refiner, or like the soap of launderers!

#Yahweh #Yahuwshua #Savior #love #grace #mercy #obedience #happiness

Howshë´a` 11

[decoded]

1. Due to this, the non-speaker is being the not-a-mighty-one of one overcoming the demon (yisrâ’ë´l), yet of one overcoming the demon (yisrâ’ë´l) of Me I affectionately loved the same One (m.) being the Son of one overcoming the demon (yisrâ’ë´l), so of one overcoming the demon (yisrâ’ë´l) I shall cause to exist originating from the Entrenchments (Mitsráyim), therefore, I called across of Me, not for the one (f.) [~sister] being the children (n.) at that time of the same One (m.), of the Son. [MattithYâ´huw 2:15]

[not decoded]

1. Though I called for them, thus they departed from My Presence; to the lords (b'âlíym) they made slaughter-offerings, and for the sculptured images, they burned incense;3. Though am the One Who taught ’Ephráyim how to walk, taking him by his arms, yet they did not acknowledge that I had cured them. 4. With Dirt-man ties [Yâhuwshúa`] I will draw them with the bindings of Love, but for them I had become like the ones lifting up and offering a yoke over their cheeks [~legalism (Yshá'Yâhuw 28:13)], so I reached out to him to feed him, 5. (he would not return;) ’Ephráyim has settled down in the land of Entrenchments [Mitsráyim (75)] and Successful one (’Ashshúwr) [~Impostor (Dâ´niyyë´’l 8:24)], he is his king because they refused to return. 6. Then the sword [~the Word] was brandished within his own cities but he stopped it by his own hands, so they would slay some from his oppressors, 7. but his people are fondly attached to their sitting-assembly and to what they call "high", it provokes Him to anger, so He will not exalt them. Yâ-hwéh's plan for the selection of ’Ephráyim 8. How should I make a disposition of you, ’Ephráyim? Should I protect you, Yisrâ’ë´l? How would I dispose of you? Like ’Athmâ´h [Red earth (76)] [1 Moshéh 14:1-2]? I should make you like Tsvoyyím (gazelles) [5 cities of the plain, incl. Çthóm and Amorâ´h]? My heart has reversed itself on Me, My compassions have been agitated altogether: 9. I will not do according to the fury of My anger, I will not abandon ’Ephráyim to be wiped out because the Power is Who I am, though not an existent one (’iysh) among you is the Pure One, yet I will not enter into aroused wrath.

[decoded]

1. after Yisrâ’ë´l of Yâ-hwéh I shall follow, when the lion He will spit out [~discharge], because this one, he is the son who will roar of Yisrâ’ë´l, at that time they shall be displaced, the children of the waters, 11. and of Yisrâ’ë´l they will be displaced like the sparrow outside from the ’E-hyéh [2 Moshéh 3:14] of Yisrâ’ë´l of the Entrenchments (Mitsráyim) of Yisrâ’ë´l, and like the pigeon (Yownâ´h) who will be of Yisrâ’ë´l of the land of the successful one (’Ashshúwr), but I will restore, to their former state, them of the Son of My Yisrâ’ë´l, not of the one are the houses of their Son," declares Yâ-hwéh.

[not decoded]

1. "’Ephráyim has surrounded Me within a Lie, and the House of Yisrâ’ë´l with deceit, but the Profession of Yâ-hwéh (Yâhuwthâ´h) is a testimony which roams free with the Power and is reliable with the pure ones!"

(75) spiritually, Entrenched Protestant Christianity.
(76) ’Athmâ´h was defeated and routed in the battle of the kings.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Márquwç 9 part 1

The Transfiguration of the King upon Mount Tsiyyówn (2 Këph 1:18)

1. And He said to them: "'Âmë´n (certainly) I say to you, that there are here standing some of those who in no wise shall taste of death until they see the Reign of Yâ-hwéh having come by Force!" (48) [MattithYâ´huw 16:28, 24:34, Luwqá’ 21:32] 2. And after the sixth day (49), Yâhuwshúa takes with Him Këph and Ya'aqóv and Yâhuwchânâ´n and brings them up onto an exalted mountain [Tsiyyówn, 2 Këph 1:18] alone, privately. And He was transfigured in front of them; 3. And His garments became gleaming, exceedingly white as snow, such as no cloth-dresser of the sons of the dirt-man (’âthâ´m) upon the earth is able to whiten. 4. And ’EliyYâ´huw appeared to them together with Moshéh, and they were talking together with Yâhuwshúa, who, appearing within the Worth, spoke of His departure, which He was about to fulfill in Yruwshâláim. [Luwqá’ 9:31] 5. And responding, Këph says to Yâhuwshúa: "My Sovereign, it is good for us to be here, so let us make three tabernacles, one for You, and one for Moshéh, and one for ’EliyYâ´huw!" 6. For he did not understand what he should say, for they were frightened out of their wits! 7. And there came a cloud overshadowing them, and there came a voice from the cloud in Him [2 Këph 1:17], saying: "This One is My Son, the Chosen One [see note Luwqá’ 9:35], in Whom I have found delight: heed ye Him!" [5 Moshéh 18:15, 19 (50), Compare Yshá'Yâhuw 42:1] 8. And suddenly, having looked around, they no longer saw anyone, rather, Yâhuwshúa` alone with themselves. 9. And as they were descending from the mountain, He charged them in order that they should not relate to anyone what they had seen except when the Son of the dirt-man (’âthâ´m) might be risen from among the dead. 10. So they retained that saying among their selves, discussing together what the "rising from among the dead" means. 11. And they asked the same One, dictating, that "Why therefore do they dictate, the ones being the scribes, that it is necessary for ’EliyYâ´huw to come first?" 12. But He Who is the One being answered, dictated for the same ones: "An ’EliyYâ´huw (51) indeed, is one coming first, and "he shall restore to the former state the heart" [~the Profession of Yâ-hwéh (1 Moshéh 49:8-12)] of all the ones of Yisrâ’ë´l [~not Mal’âkhíy 3:14], even how it has been written [Mal’âkhíy 4:5-65], concerning the One being the Son, of the One of the dirt-man (âthâ´m) [~Yâhuwshúa emanation of the Father], in order that many he might affect in a good or bad sense, though He might be utterly held in contempt. 13. Nevertheless, I dictate to you (pl.) that also ’EliyYâ´huw has come, and they did not recognize the same one, rather, they worked within, against the same one, as much as they desired. In this manner also, He Who is the Son, of the One of the dirt-man (’âthâ´m) is about to undergo, under the same ones, just as it has been written concerning the same One. [MattithYâ´huw 17:11-12]" Then they understood, the ones being the pupils, that about Yâhuwchânâ´n the Immerser He spoke to the same ones. [MattithYâ´huw 17:13] 14. And having come towards the pupils, He saw a great crowd around them, and scribes cross-examining with them. 15. And all of the crowd seeing Him was immediately excited, and running towards Him, they bided Him peace. 16. And He asked the scribes: "What do ye discuss with them?" 17. And responding, one from the crowd said: "Instructor, I brought my son to You, because he has a mute spirit; 18. And whithersoever it seizes him, it convulses him, and he foams and gnashes his teeth, and is drying up. And I spoke to Your pupils in order that they might cast it out, yet they did not have the strength." 19. And Yâhuwshúa, responding to him, says: "O stubbornly unbelieving and deviant stock! [MattithYâ´huw 17:17] Until when shall I be with you? Until when shall I put up with you? Bring him before Me." 20. And they brought him before Him. And seeing Him, the spirit immediately threw him into convulsions, and having fallen upon the ground, he rolled around foaming. 21. And Yâhuwshúa asked his father: "How long a time is it that this has been with him?" And he said: "Since childhood! 22. And often it has thrown him both into fire and into waters in order that it might destroy him! Nevertheless, if You are able at all, help us, having compassion on us!" 23. And Yâhuwshúa said to him: "If you are able to believe, all things are possible to the one who believes." 24. And immediately screaming out amid tears, the father of the child said: "I believe, my Sovereign, help my unbelief!" 25. And Yâhuwshúa, seeing that a crowd was running to gather around, rebuked the unclean spirit, saying to it: "Mute and speechless spirit, I command you, exit from him, and you may enter no more into him!"

(48) It is interesting to contrast these new findings in these translations: then, the Kingdom was being offered to them. But in the next coming, the Reign of Yâ-hwéh comes by Force!
(49) Luwqá’ 9:28 says this occurred 8 days after Yâhuwshúa said these words. Thus we believe this to have been the original rendering, erred early by a scribe. This would foreshadow Him revealing Himself in His true form at the end of the Sixth Day, at the beginning of the Seventh Day.
(50) "A Predicator from among you, from your brothers, like me Yâ-hwéh your Power will raise up for you, TO HIM YOU MUST LISTEN." "And it shall be that the man who will not listen to My words that He speaks in My name, I, I shall call him to account for it."
(51) Decoded Mal’âkhíy 4:5-6 clarifies that this ’EliyYâ´huw is NOT the Thishvíy ("Tishbite"), being someone else.

#Yahweh #Yahuwshua #Savior #love #grace #mercy #obedience #happiness

Howshë´a` 10

Christianity hesitates but participates in the renewal of the Old Covenant and crowns the authorities' "king of the Jews"

1. Yisrâ’ë´l is an empty vine, the fruit resembled himself [~empty – no Seed], as his fruit production increased, he caused it to increase for the altars, according to the prosperity of his land, they improved the obelisk-pillars; 2. their heart is ambivalent! [MattithYâ´huw 6:24, Ya'aqóv 1:8, 4:8] Now63 they will be held guilty, he [the supplanter (Yshá`Yâhuw 27:9)] is who will violently destroy their altars, he will break off their obelisk-pillars! 3. Though now they would say, "There is no king for us because we had not feared Yâ-hwéh; yet a king, what would he do for us?"

[decoded]

1. The one (m.) speaking sayings/speeches being the pretenses (f.) being false, he shall arrange the covenant (f.) which shall terminate in the middle like a weed, the penal sentence upon Yisrâ’ë´l outside that is the barren land of the farm [Dâ´niyyë´’l 9:27]

[not decoded]

1. Concerning the heifer() [~impostor (Yshá'Yâhuw 15:5)] of the House of the Wicked Trouble (masculine noun) shall the inhabitants of Shomrówn [~Anglican supplanters] quarrel because His people lament over him, but its ardent ones concerning him, they will rejoice about his momentousness because it was disclosed from Him, [ZkharYâ´hu 4:7] 6. nevertheless for the Successful One (’Ashshúwr), it [kingship over Yisrâ’ë´l (v. 3)] is an apportionment which shall be brought for the king who will struggle (Yârë´v) (64) [~the impostor], in a year, ’Ephráyim [~U.S.A.] will procure it, and Yisrâ’ë´l shall have been ashamed due to his advice: 7. Shomrówn, her king (65) shall have been cut loose like a broken twig on the face of the waters [see note Ychezqë´’l 21:27, Dâ´niyyë´’l 11:21]

[decoded]

1. and of Yisrâ’ë´l they shall be removed away, the [~material] high places (m.), of which the errors (n.) are being the ones (m.) [~of other demons] not of the not-a-mighty-one-of Yisrâ’ë´l. The briers of Yisrâ’ë´l and the thistles [1 Moshéh 3:18], these ones here shall walk in the middle against outside Yisrâ’ë´l, that are not belonging to the one (f.) [~sister (unpaired néphesh)] [being] the one-outside-from-the-One-slaughter-Offering (altar) (n.) of the same ones (m.) [~sister outside paired with demons (m.)] of the Son of Yisrâ’ë´l, and they [~briers and thistles] shall tell the one (m.) not belonging to the transferring mountains, "Conceal ye us, admit us to Yisrâ’ë´l", or the one (m.) not belonging to the eminences (rocks [~rebel leaders (Disclosure 6:16)]. "Bow ye down, Yisrâ’ë´l outside against us 9. of Yisrâ’ë´l!" [~6th Seal (Luwqá’ 23:30, Disclosure 6:16)] Separated from you, one which is not sâţâ´n, are the ones, not the eminences (rocks), who mistook the not-a-mighty-one-of Yisrâ’ë´l. There they stood firm, [~eminences] who are not sâţâ´n, lest against the father of the sovereign (’avadówn) might one take hold of the Rock, being the same ones (m.) being the Son within, among the ones (m.) of Yisrâ’ë´l, not of the ones (m.) [~paired with demons (m.)] pertaining to the eminence (rock), the war supporter that is outside Yisrâ’ë´l, against the children (n.) at that time, not belonging to the one (f.) [~widow sister] of the injustice (f.)!

[not decoded]

1. In My will when I shall discipline them, then all peoples shall be gathered against them when binding them for their two iniquities! (66) [Disclosure 18:6, Yshá'Yâhuw 40:2] 11. and ’Ephráyim is a trained heifer who loves to thrash, so I am Who will pass over upon the goodness of her neck, I will drive ’Ephráyim, the profession of Yâ-hwéh (Yâhuwthâ´h) shall plow, the supplanter (Ya'aqóv) will harrow for It. [ZkharYâ´hu 6:7, Philippoçíym 1:16-18] 12. Sow ye for yourselves [the Seed] of justification [Luwqá’ 8:11], reap ye for the fruit of Life! Shine ye for yourselves the Lamp of the acknowledgement, to seek Yâ-hwéh until the fruit-bearing of Righteousness will come upon you! 13. Why have ye seized possession74 of the Wickedness so ye would reap its violent injustice? You [House of Yisrâ’ë´l (v. 15)] shall have ingested the fruit of deception because you put your trust in your way with the multitude of your valiant men [~the Many (2 Këph 2:2)], 14. and the uproar against your people shall arise and all of your strongholds, they shall be devastated like Shalman’éçer devastated the House of the Ambush of the Power (Bëyth-’Arvë´’l), during the day of battle, mothers were dashed in pieces upon children; [Songs 137:8-9] 15. thus shall it have done unto you, oh House of Yisrâ’ë´l, due to the presence (of the Malignancy) of your wickedness, at dawn they shall be undone, the king of Yisrâ’ë´l [~the Impostor (v. 7, 8:4, 11:5, Luwqá’ 19:14)] shall surely be undone. [Day of Yâ-hwéh]

(63) Since the reemergence of the true Glad Tidings (9:12).
(64) Or "strive", since the impostor will contend against Yâ-hwéh at the Marriage Supper of the Lamb.
(65) In view of the context, this appears to be the British monarchy. This king took the lead of the Anglican church, and Shomrówn represents supplanter Christianity.
(66) This means these same selves (néphesh) will have returned in the future to be those refusing to leave Bâvél, and their punishment will be for both lifetimes.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Márquwç 8

1. In those days, the crowd being very great, and not having what they may eat, Yâhuwshúa, having summoned His pupils, He says to them: 2. "I am moved with compassion on the crowd because look! They have remained with Me already three days, yet they do not have a thing they may eat, 3. And if I may send them away fasting to their home, they will faint on the way, for some of them are come from afar!" 4. And His pupils responded to Him: "From what source shall anyone be able to satisfy all these ones with bread, here in a wilderness?" 5. And He asked them: "How many loaves do ye have?" And they said to Him: "Seven!" 6. And He commanded the crowd to recline on the ground. And having taken the seven loaves, having given thanks, He broke the bread and gave it to His pupils, in order that they might set it before them. 7. They also had a few small fishes; and having blessed, He desired these also to be set before them. 8. And they ate and were stuffed. And they picked up over and above seven baskets of fragments! 9. Yet those who had eaten were about four thousand. And He sent them away, 10. And immediately having entered into the ship with His pupils, He came unto the mountain of Magadan,

More role-fakers seek a Sign of the Son of the dirt-man (’âthâ´m): Beware seeking proof by demanding signs

1. And the Pharushíym went out and commenced cross-examining Him, seeking a sign from the heavens from Him, testing Him. 12. And He was excited by His spirit, and He says: "Why does this stock seek a sign? ’Âmë´n (certainly) I say to you, though a sign shall be given to this stock!" (44) 13. And having left them, having entered again into the ship, He went off unto the other side. 14. And they forgot to take loaves of bread, and they did not have any except one loaf with them on the ship. 15. And He charged them, saying: "Observe ye! Perceive the ferment of the Pharushíym and Tsathuwqíym, and the ferment of Heródes!" 16. And they reckoned the reasons towards one another, dictating: "because the loaves we do not have!" 17. And knowing, He Who is Yâhuwshúa dictates to the same ones: "Why do ye reckon the reason is because ye do not have loaves? Do ye not consider nor make the mental association still? Calloused ye have the heart of yours: 18. Having eyes, ye do not see, and having ears, ye do not hear, but don't ye remember 19. when I broke the five loaves for the five thousand? How many hand-baskets full of fragments did ye pick up?" They say to Him: "Twelve." 20. "And when the seven for the four thousand, how many basket fillings of fragments did ye pick up?" And they said: "Seven." 21. And He said to the same ones: "How don't ye mentally associate that I didn't speak to you about bread, but to beware of the ferment of the Pharushíym and the Tsathuwqíym?" [MattithYâ´huw 16:11] 22. And He comes to Bë´yth-Tsëythâ´h, and they brought to Him a blind man, and were imploring Him that He might touch him. 23. And taking hold of the hand of the blind man, He led him out of the village, and having put spit unto his eyes, having laid His hand on him, He asked him if he could see anything. 24. And having looked up, he said: "I see the sons of the dirt-man (’âthâ´m) that are as trees, I see them walking around." 25. Then again, He laid His hand on his eyes, [and made him look up.] And he was restored, and saw everything clearly. 26. And He sent him unto his house, saying: "You may not neither enter into the village, nor tell it to anyone in the village." 27. And Yâhuwshúa and His pupils went forth unto the village of Kæsária of Phílippos. And by the way, He was questioning His pupils, saying to them: "Who do sons of the dirt-man (’âthâ´m) state Me to be?" 28. And they responded: "Yâhuwchânâ´n the Immerser, and others, ’EliyYâ´huw, and others: 'one of the predicators'" 29. And He said to them: "But ye, Who do ye state Me to be?" And responding, Këph says to Him: "You are the Anointed One, the Son of the living Power!" [MattithYâ´huw 16:16-19] 30. And He honored them [MattithYâ´huw 16:17-19] (45), but in order that they should tell no one about Him 31. and separated apart [MattithYâ´huw 16:21], He was the First to instruct the same ones that it behooves the One [being] the Son, of the One of the dirt-man (’âthâ´m) many things to undergo, and to be disapproved of, separated apart of the ones (m.) [~not yet recognized little Ones = "spaces"] of the elders and of the ones of the chief priests and of the ones of the scribes, and to be killed off, yet after three days to stand in the midst! 32. And with unreservedness being the One being the Word, He kept speaking, yet one appropriating towards himself the same one – he who is Këph – was the archon (ruler) to admonish against the same One, dictating: "Favorable to You is my sovereign, in no wise shall come to pass to You this thing (n.)!" [MattithYâ´huw 16:22] 33. But He Who is One being returned up, also being One seeing the ones [being] the pupils of the same One, He admonished against the one pertaining to Këph, dictating: "Lead under afterwards of Me, oh sâţâ´n (adversary): the trap is Mine (46). [1 Qorinthíym 2:8] You came to be [MattithYâ´huw 16:23] because you think not the things (n.) of the One (m.) of the Power [of Yâ-hwéh], instead the things (n.) of the ones (m.) of the sons of the dirt-man (’âthâ´m) [~not servants of the name (1 Moshéh 3:20)]." 34. And having summoned the crowd together with His pupils, Yâhuwshúa said to them: "Whosoever desires to come after Me, let him deny his self and let him take up his gallows-cross, and let him follow Me. 35. For whoever may wish to save his self shall lose it, but whoever may lose his self on My account and of My glad tidings, this one shall make it live! 36. For what shall it profit a son of the dirt-man (’âthâ´m) if he gains the entire world and loses his self? 37. Or what shall a man give in exchange for his self? 38. For whoever may have been ashamed of Me and of My Words [names: Yâ-hwéh Yâhuwshúa`] in this adulterous and errant age, also the Son of the dirt-man (’âthâ´m) will be ashamed of him when He shall come in the Worth of His Father amid the pure envoys!"

(44) The sign of Yownâ´h promised in MattithYâ´huw 16:2-4. Most establishment translations mistranslate this as NO sign to be given.
(45) This rendition accurately portrays what actually happened, as the translation rendering "honored" as "rebuked", or otherwise, is ludicrous. This reference in MattithYâ´huw proves He honored them rather than rebuked them for saying He was the Anointed One.
(46) Literally "of Me" (genitive) not "for Me" (dative), meaning Yâ-hwéh Yâhuwshúa designed this trap to trick the adversary into killing His dirt-body, which the adversary later regrets because he loses everything. Yâhuwshúa said this because sâţâ´n is trying to deceive Him to lure Him to His killers being led by the adversary, thinking the trap to be his own.

#Yahweh #Yahuwshua #Savior #love #grace #mercy #obedience #happiness

Howshë´a` 9

The rebuilt Temple and redistribution of the Land is no reason to rejoice

1. Do not rejoice, Yisrâ’ë´l, towards happiness like the peoples because you have committed adultery against your Power, you have loved the prostitute's wages upon every grain threshing-floor! 2. A threshing-floor or a wine-press will not acknowledge them, and new wine will act deceptively in her, 3. they will not dwell in the Land of Yâ-hwéh, so ’Ephráyim will turn back to Entrenchments (52) (Mitsráyim) and with the Successful one (’Ashshúwr) they will eat unclean things (53); 4. they will not pour out wine for Yâ-hwéh nor will their slaughter-offerings be pleasing to Him; as the bread of the Vanity belongs to them, all of the ones ingesting it, they shall be unclean, because their bread is according to their self's (néphesh) appetite; it shall not enter the house (54) of Yâ-hwéh! 5. What will ye do for the day of the appointed meeting [Dâ´niyyë´’l 11:29], or for the day of the feast of Yâ-hwéh? [7/10/5997 Day of Atonement] 6. Because look, they will have left from the devastation of Entrenchments (Mitsráyim), the haven of the good (Mof) will mass-bury them, a pleasant thing for their silver, nettles will inherit them, briers within their tents; 7. The days of the reckoning (LXX: requital) [Yshá`Yâhuw 61:2, ZkharYâ´hu 14:1-2, Luwqá’ 21:21-22] will have come, the days of your requital (LXX: retribution) will have come, and it shall afflict Yisrâ’ë´l, who (will know) the preilluminator is evil, a man carrying a spirit maddened according to the abundance of your depravity and the greatness of your enmity (LXX: madness)! [Proverbs 16:28-30] 8. The one keeping watch of ’Ephráyim is with the Power: the preilluminator is the Snare, one distorting concerning all of His ways, they have established enmity (madness) within the house of Yâ-hwéh! 9. They will have made profound what they have corrupted like in the days of Giv'â´h [the error of Çthóm (Judges 20)], He will remember their depravity, He will hold them responsible for their errors: 10. Like grapes in the wilderness I had found Yisrâ’ë´l, I had considered your fathers like the first ripe fig on a fig tree at her beginning; they are who entered the Lord of the Gap (Bá'al-P'ówr) [4 Moshéh 25], and they dedicated themselves to the shameful thing and they became detestable ones like what they loved.

Amidst their ruin by defilement by those of the Circumcision, from ’Ephráyim will His true Glad Tidings be announced

1. ’Ephráyim, like a bird their worth will fly away from [~spiritually] giving birth and from the womb and from conception, 12. Although if they should raise their sons, yet I would bereave them from dirt-men because indeed ’owy is for them, My glad tidings58 is from them! 13. ’Ephráyim, just as I looked, their sons were transplanted for hunting beasts61, then ’Ephráyim led out his sons to the slayer, [~numerous foreign wars] 14. Give to them, O Yâ-hwéh! What will You give? Grant to them an aborting womb and shriveled dry breasts, [Luwqá 23:29] 15. all of their wickedness is by the Wheel (Gilgâ´l) [~Circumcision of the flesh (Âmówç 3:14-15, 5:4-5)], because ones from there I have hated due to the wickedness of their practices: I shall drive them out from My house, I will not repeat love for them – all of their government officials are rebels (55)! 16. ’Ephráyim has been wrecked, their root shall have been withered, they will hardly produce any fruit, even when they may bear it, then I will cause the desired thing of their womb to die; 17. the Power will reject them because they have not heeded Him, so they will become retreaters among the heathen masses.

(52) The Entrenchments is a spiritual term for Protestant Christianity.
(53) Spiritually this means to learn pagan doctrines.
(54) Not a material house.
(55) The "Yehuwthím" have long dominated the governments of ’Ephráyim.

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Márquwç 7

1. And the Pharushíym and some of the scribes were gathered together before Him, having come from Yruwshâláim, 2. And when they saw some of His pupils eating bread with unwashed hands, they found fault; 3. For the Pharushíym and all the "Yehuwthím" do not eat unless they wash the hands scrubbing hard, strongly retaining the tradition of the elders, 4. And returning from the town-square, they do not eat unless they bathe themselves by immersion, and there are many other things, which they learned to strongly retain, immersions of cups and vessels and copper dishes and cots. 5. Then those Pharushíym and those scribes questioned Him: "Why do Your pupils not walk about in accordance to the tradition of the elders? Instead they eat bread with unwashed hands!" 6. But He responding, said to them: "Well did Yshá'Yâhuw predict about you, role-fakers, for it has been written: '...this people approach Me with their mouth, and with their speech they honor Me, but their heart continues distanced away from Me: 7. So formless confusion(36) is their reverence of Me, being taught rules of mortal men(37).' [Yshá'Yâhuw 29:13] 8. For abandoning the commandment of Yâ-hwéh, ye strongly retain the tradition of the sons of the dirt-man (’âthâ´m): immersions of vessels and cups, so ye instead do many such similar things." 9. And(38) He said to them: "Well, do ye reject the commandment of Yâ-hwéh in order that ye may observe your tradition?(39) 10. For Moshéh said: "Honor your father and mother..." and, "And one who curses his father or mother, he shall surely die." [2 Moshéh 21:17] 11. But ye say: "When a man might say to his father and mother, 'Whatever help you might otherwise have received from me is a Qârbâ´n (offering to the Temple),' 12. Then ye no longer permit him to do anything for his father or his mother! 13. And ye reject the Word of Yâ-hwéh because of your tradition which ye have transmitted! So, have ye made void the commandment of Yâ-hwéh due to your judgments? [MattithYâ´huw 15:6] And ye do many such similar things!" 14. And having summoned all the crowd, Yâhuwshúa` said to them: "Hear Me all of you, and make the mental association: 15. nothing exists from outside of the one of mortal-man (’âthâ´m) entering into the same one, one which is capable to make unclean the same one, rather, the things transferring out, [being] separated apart. Of the same one, those ones (n.) are the things making unclean the one [being] the mortal-man (’âthâ´m). 16. If anyone has ears to understand, let him heed it." 17. And when Yâhuwshúa went into a house from the crowd, His pupils asked Him about the parable. [MattithYâ´huw 15:12-15] 18. And He says to them: "Are ye, also, still thus, uncomprehending? Do ye not perceive that everything, which enters into the mouth of a son of the dirt-man (’âthâ´m) from outside is not able to defile him [spiritually] 19. ...because it doesn't enter into his heart, rather into the belly, and is expelled into the privy, purging all the food?" 20. And He said: "But that which exits out of a son of the dirt-man (’âthâ´m), that defiles a son of the dirt-man (’âthâ´m)! 21. For out from within the heart of a son of the dirt-man (’âthâ´m) proceed those harmful debates, adulteries, fornications, murders, 22. Thefts, avarice, malice, deceit, the testimony of the Lie, licentiousness, a harmful eye(40), scorn, haughtiness, senselessness, 23. All these harmful things proceed from within and defile a son of the dirt-man (’âthâ´m), but the eating with unwashed hands does not defile the dirt-man." [MattithYâ´huw 15:19-20]

A favor granted outside Yâhuwshúa's mission parameters

1. And having risen up from there, Yâhuwshúa went away unto the borders of Tsuwr and Tsiythówn, and having entered into the house, He wished no one to know; yet He could not be hid. 25. For a wife, having immediately heard about Him, whose little daughter had an unclean spirit, having come, had prostrated herself at His feet, 26. But the wife was a widow, of the border of Tsuwr and Phoiníke, yet she asked Him in order that He would cast the god out from her daughter. [MattithYâ´huw 15:23-25] 27. But Yâhuwshúa said to her: "Allow first the sons to be satisfied, for it is not proper to take the Bread of the sons and throw it to the puppies." 28. But she answered and says to Him: "Yea, my Sovereign, yet even the puppies under the table eat from the crumbs of their masters!(41)" 29. And Yâhuwshúa said to her: "O woman, great is your belief. So be it to you as you wish. [MattithYâ´huw 15:28] Go, due to this One, the Word, the god has exited from your daughter. 30. And having departed unto her house, she found the god had exited, and her daughter was lying upon the bed. 31. And again, having departed from the borders of Tsuwr and Tsiythówn, He came toward the sea of Gâlíyl, at the middle of the borders of Dekápolis. 32. And they bring to Him a deaf man of laborious speech, and they implored Him in order that He might lay His hand on him. 33. And having taken him away, apart from the crowd, He put His fingers into his ears, and having spit, He touched his tongue, 34. And having looked up unto the heavens, He groaned, and says to him: "Phtách (Be opened)." 35. And his ears were immediately opened, and the bindings of his tongue were loosed, and he spoke correctly. 36. And He charged them in order that they should tell no one, but the more He charged them, the more they proclaimed it! 37. And they were astonished beyond measure, saying: "He has done all things virtuously, and He makes the deaf to hear, and the dumb to speak!"

(37) This people is one overcoming the demon (yisrâ’ë´l), and it still applies to current day one overcoming the demon (yisrâ’ë´l), "Christianity".
(38) He said this in verse 9-13 before what is in 6-8, according to MattithYâ´huw 15:3-9, logically.
(39) This sentence is a question in MattithYâ´huw 15:3, and is consistent with His nature, asking questions rather than accusing initially.
(40) This is an Ivríyth (Hebrew) idiom meaning "stinginess", but scripture also defines it as those who have a corrupt spiritual vision source and whose bodies are full of darkness for having the wrong Word (Lamp). The connection may be that those who fear Fortune ("God") have this eye damaged, and turn stingy.
(41) Changed to conform to what is in MattithYâ´huw 15:27, this woman recognizes that the Kna'aníy are condemned to be the slaves of the sons of Yisrâ’ë´l. (1 Moshéh 9:25-26)

#Yahweh #Yahuwshua #Savior #love #grace #mercy #obedience #happiness

Howshë´a` 8

1. ...in their bosom which (to your taste is beautiful), a land which is (like) an eagle (43) against the house of Yâ-hwéh, [a mockery] on account of which they have transgressed My covenant, and against My instruction they rebelled. Consequences to preferring a Lie 2. To Me, they, Yisrâ’ë´l, will cry out for help, "oh Power, we acknowledge You!" 3. Because Yisrâ’ë´l has spurned Goodness, he will follow after an enemy! 4. They are who have made ones kings for themselves but it is not from Me, they have made rulers but they have not recognized Me, and of their silver and of their gold they have produced for themselves images, in order that they might be cut off; 5. Reject your bull-calf [~impostor] oh Shomrówn! My anger burns against them, until when will they not be able to reach cleanliness? 6. As from Yisrâ’ë´l it is, though an artificer is who shall have made him, [Songs 21:8-12, Glad Tidings of Phílippos 68-69, 2 Thessaloníkeans 2:7, Disclosure 13:14-15] yet he is not a power because the bull-calf of Shomrówn shall be shattered in pieces 7. because a spirit they will sow but a tempest they will reap! [Tâ’ówm 29] A standing grain-stalk which has no sprouting growth to it will produce no flour; if perhaps it might produce any, enemies are who would swallow it up! 8. Yisrâ’ë´l has been swallowed up, now they have become among the heathen masses like an undesired tool 9. because as they are who went up to Successful one (’Ashshúwr), to bear fruit separately for him, ’Ephráyim is an amorous favor given by lovers, 10. also thus they were delivered up treacherously by betrayal to be taken by the heathen masses [(2nd Seal) Yshá`Yâhuw 5:26-30, YirmYâ´huw 5:15-20, Dâ´niyyë´’l 11:22]. Now I will gather them away and they will be treated as profane a little while due to the heavy tribute of the king of the rulers (archons) [the procurer (Ychezqë´’l 45:13-15)] 11.because ’Ephráyim has made numerous altars to the Mistake, they have become for him: altars for the Error. [Glad Tidings of Phílippos 68-69]

Trying to return to the Old Covenant

1. I have written for him many things of My instructions, they have been regarded as alien/loathsome, they reckon an altar is to love, 13. (My slaughter-offering is My Gift,) on this account, if they should offer a slaughter-offering of flesh and they would eat it, Yâ-hwéh is Who would not be pleased with them, now He would remember their perversity and He will hold them responsible for their errors. They should [instead] turn back to Entrenchments (Mitsráyim) though they would eat unclean things with the Successful one (’Ashshúwr), 14. but Yisrâ’ë´l has forgotten his Maker so he has built temples and "Yehuwthâ´h" has made many fortified inaccessible cities, so I shall send a Fire among his cities and It will consume her foundations. [6th Seal (1 Qorinthíym 3:11-15)]

(43) The national bird of USA, tribal ’Ephráyim's main current country.

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Márquwç 6 part 2 (of 2)

1. Then they were gathered together with the delegates before Yâhuwshúa`, and they related to Him all things, both what they had done and what they had taught. 31. And He said to the same ones: "Come ye, the same ones, privately, unto the deserted place and pause in the middle, briefly." Because they kept being the ones coming, but the ones leading under were many, so not even to eat bread did they have a place! 32. And they went away off unto the deserted place of a city called Bë´yth-Tsëythâ´h [Luwqá’ 9:10] by ship, privately. 33. But the crowds saw them going and many recognized Him, and ran together there on foot from all the cities and preceded them and came together before Him. 34. And having disembarked, Yâhuwshúa saw a great crowd, and was moved with compassion towards them because they were like sheep not having a shepherd. And He began to teach them many things. 35. And already, of it being of a large [~large = late in day. 12 = orbset] hour, ones approaching to the same One being the ones being the pupils of the same One, dictating that: "Deserted it becomes, that which is the place, and already the hour is large; 36. Dismiss them, in order that having gone into the surrounding country and villages they may buy bread for themselves, for they do not have something to eat." 37. But He responding, said to them: "Give ye to them to eat." [Yshá'Yâhuw 58:6-7 (31)] And they [Phílippos (Yâhuwchânâ´n's Glad Tidings 6:7)] say to Him: "Having gone back, should we buy two hundred denarii of bread and give it to them to eat?" [cynically (32)] 38. And He says to them: "How many loaves do ye have? Go and see." And when they knew, they say to Him: "Five, and two fishes" 39. And He ordered them to make all recline by groups upon the green grass. 40. And they sat down in rows by hundreds and by fifties. 41. And having taken the five loaves and the two fishes, having looked up unto the heavens, He blessed and broke the loaves and gave them to His pupils in order that they might set it before them, and the two fishes He divided among all; 42. And all ate and were stuffed. 43. And they picked up twelve hand-baskets full of fragments and of the fishes. 44. And those who ate of the loaves were about five thousand men! 45. And He immediately compelled His pupils to embark into the ship and to precede Him unto the other side towards Bë´yth-Tsëythâ´h, until He might dismiss the crowd. 46. And having seen them off, He departed into the mountain to pray (33). 47. And evening being come, the ship was within the midst of the sea, and He was alone upon the land. 48. And He saw them being tortured by the rowing, for the wind was contrary to them, so about the fourth watch of the night He came towards them, walking about upon the sea, and wanted to have approached them, 49. But they, seeing Him walking around upon the sea, thought Him to be a god, and screamed aloud, 50. For all saw Him and were agitated! So immediately He spoke with them and says to them: "Have courage! It is I, do not be frightened." 51. And He went up to them into the ship, and the wind abated. And they were very exceedingly astounded within their selves and marveled, 52. For they did not make the mental association about the loaves, for their heart was hardened. 53. And having passed over, they came upon the land of Kinnrówth and moored there. 54. And exiting from the ship, as they had immediately recognized Him, 55. Running through all that surrounding country, they began to carry around those who were ill upon the cots to where they were hearing that He was. 56. And wherever Yâhuwshúa entered into villages or cities or fields, they laid those who were sick in the town-squares and implored Him in order that they might even touch the tassel of His garment [4 Moshéh 15:37-41], and as many as touched Him were cured.

(31) The kind of fast that Yâ-hwéh has chosen is what He was practicing – not physical self-denial, but spiritual self-denial, ignoring ones' natural emotional reactions and correcting injustices, sharing food with the hungry, sheltering the homeless, clothing the naked, and not to turn away from one's kin.
(32) This statement is made cynically, as clarified in Yâhuwchânâ´n's Glad Tidings 6:7. A denarius was a day's wages for a soldier. 200 day's wages is 55% of a man's yearly salary!
(33) Yâhuwshúa was mourning over the death of Yâhuwchânâ´n the Immerser, yet He did not do this for show, and the situations did not permit Him to be in private nor at rest from His good works.

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Howshë´a` 7

1. ...like My Cure for Yisrâ’ë´l [Yâhuwshúa`], and the perversity of ’Ephráyim shall reveal itself and the malignancies of Shomrówn [MiykhâYâ´hu 1], because they have made the Lie, but the thief is who shall enter into it [~the impostor (Yâhuwchânâ´n 10:1-10)], he shall have stripped the plundering band in their street, [1 Moshéh 49:19, Yshá'Yâhuw 8:1-4] 2. yet they will not say to their heart all of their wickedness I have remembered, now their own accusations surround them, they have occurred in front of My Face! 3. With their wickedness, they will make the kings happy, and the rulers with their false denials, 4. all of them are ones committing infidelity. Like a furnace burning from a baker who would desist from kneading it, instead making unleavened dough rise until it is fermented, 5. is the Day of our King! [Day of Yâ-hwéh] The rages from the wine [YirmYâ´huw 51:7, 25:15-31, Disclosure 14:8, 17:2, 18:3] have made the rulers become weak, it drew off his hand with the arrogant scorners 6. because they have made it close to their heart. Like the furnace, by their lying in ambush sleeping all of the night, by morning it [the Day of our King (v. 5)] is blazing like the flaming fire! 7. All of them, they have inflamed themselves like the furnace, and they will have consumed their judges, all of their kings, they will have fallen, there is no one among them calling to Me.

’Ephráyim's general decadence

1. ’Ephráyim will mix himself with the peoples, ’Ephráyim, he has become an unturned flatbread, 9. foreign enemies have consumed his strength, but he, he does not acknowledge it, and gray hair is scattered abundantly on him, but he, he doesn't recognize it, 10. and the pride of Yisrâ’ë´l will testify in his face, yet they do not return to Yâ-hwéh their Power and they do not seek to secure Him during all of this, 11. so ’Ephráyim will become like a naïve dove, there is no willpower, they will have called to Entrenchments (Mitsráyim), they will have gone to Successful one (’Ashshúwr); 12. just when they will go, I will spread out My net over them; like a bird of the skies, I will bring them down, I will chasten them with39 the report of their persecution: 13. ’Ówy to them, because they have wandered off away from Me, devastation is for them because they have rebelled against Me though I am the One Who will ransom them, yet they are who dictate lies concerning Me. 14. Yet they will not have called out to Me with their heart like they have howled upon their beds over the grain and the new wine, they would seek to assemble themselves with those who would depart away from Me, 15. though I am Who has corrected, I have strengthened their sowing arm [~military forces], yet against Me they will devise wickedness [the Lie (a mockery of false names)], 16. they deviate towards nothing, they have become like a slack bow [~deviant (Songs 78:57)]. Their rulers shall fall by the sword due to the defiance of their language! [2nd Seal] This is their mockery in the land of Entrenchments (Mitsráyim)...

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Márquwç 6 part 1

1. And He left from there and came into His homeland, and His pupils were following Him. 2. And when Shabbâ´th was come, He began to instruct within the assembly, and many hearing were astonished, saying: "From where are these doctrines of this One? And what is the wisdom that has been given to Him, so that even such works of Force are done through His hand? 3. Isn't this the Carpenter, the Son of the smith, [MattithYâ´huw 13:55] the Son of Miryâ´m, and Brother of Ya`aqóv and Yâhuwçë´ph and Yâhuwthâ´h and Shim'ówn? And aren't His sisters here before us?" So they were caused to distrust Him. 4. And Yâhuwshúa said to them: "A predicator is not disesteemed except within his own homeland and among his relatives and by his house." 5. So He was not permitted (26) to perform any work of Force there, except having laid His hand on a few infirm, He cured them. 6. And He wondered due to their unbelief, so He went around instructing the villages in a circuit. 7. And He summons the twelve and began to send them forth, two by two, and gave to them authority over the unclean spirits, 8. And He charged them that they should take nothing for the way except only a staff: no provision bag nor bread, nor copper coins in their waistband. 9. Instead, to be shod with sandals, and not to put on two long tunics. 10. And He said to them: "Wherever ye enter into a house, remain there until ye leave from there. 11. And as many as will not accept you nor hear you, departing from there, shake off the dust that is under your feet for a testimony to them. ’Âmë´n (certainly) I say to you, it shall be more endurable for Çthóm or Amorâ´h in the Day of Judgment than for that city!" 12. And having gone out, they proclaimed in order that men should repent. 13. And they cast out many gods, and anointed many infirm with oil and cured them. 14. And the king, Heródes, heard concerning Yâhuwshúa, for His name was published, and he said: "Yâhuwchânâ´n the Immerser is risen from the dead, and due to this, his force is great!" 15. Others said: "He is ’EliyYâ´huw!" and others said: "He is the Predicator" or "...like one of the predicators". 16. But Heródes, having heard, said: "This One is Yâhuwchânâ´n whom I beheaded; it is he, who has risen from the dead!" 17. For Heródes himself, had sent forth forces, seized Yâhuwchânâ´n, and bound him within the prison due to Herodiás, the wife of Heródes-Phílippos his brother, because he [Heródes] had taken her. 18. For Yâhuwchânâ´n had said to Heródes: "It is not lawful for you to take the wife of your brother." 19. So Herodiás held it against him and wished to kill him off, but was not able, 20. For Heródes feared Yâhuwchânâ´n, discerning him to be a just and pure man, and conserved him; and having heeded him, did many things, and heard him gladly, 21. But then a day of opportunity came, when Heródes made a dinner on his birthday for his great men and for his colonels (commanders of a thousand soldiers), and for the foremost men of Gâlíyl, 22. And when the daughter of Herodiás herself had come in and had danced, she pleased Heródes and those reclining to eat with him; and the king said to the young girl: "Ask me whatever you wish, and I will give it to you." 23. And he swore to her: "Whatever you might ask me, I will give to you, up to half of my kingdom!" 24. And she, having gone out, said to her mother: "What shall I request?" Then she said: "The head of Yâhuwchânâ´n the Immerser!" 25. And having entered immediately with haste before the king, she asked, saying: "I wish that you would give to me at once upon a dish the head of Yâhuwchânâ´n the Immerser!" 26. And the king, though made very sorrowful, would not reject her due to the oaths and the ones who reclined to eat with him. 27. So the king, having immediately sent forth a guard, ordered his head to be brought. 28. And he, having gone forth, beheaded him within the prison, and brought his head upon a dish and gave it to the young girl, and the young girl gave it to her mother. 29. And having heard it, his pupils came and picked up his corpse, and laid it within a tomb.

(26) Literally "able", Yâhuwshúa` is able to do anything, however due to their unbelief, His Father did not permit Him to.

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Howshë´a` 6

1. "Let's be transferred to Yisrâ’ë´l, and let's return back up, all Yisrâ’ë´l with regard for Yâ-hwéh Yâhuwshúa`, of the One (m.) not being the mighty one of ’aharón (light-carrier/lucifer) of ye, because this one [~Yehuwthâ´h] is the same one: the son who has seized for himself Yisrâ’ë´l, but He will cure us; to raise up in the middle (Resurrect), it [~the impostor] shall strike down Yisrâ’ë´l, but He will bind up the wounds of us! [5 Moshéh 32:39-40] 2. He will restore us amidst no one of Yisrâ’ë´l, two being the days [2,000 years (4001-6001)] among the ones (m.) within Yisrâ’ë´l. Not being the one (f.) belonging to the Day [~middle Yisrâ’ë´l not being the Light (1 Moshéh 1:5)], not being the one (f.) [~unpaired néphesh (f.) – Yisrâ’ë´l underneath] belonging to the third one (f.) (6001-7000): we shall stand up in the middle of Yisrâ’ë´l, [Disclosure 11:12] and we shall live by means of the vision-Source of Yisrâ’ë´l of the same One, the Son 3. also of Yisrâ’ë´l we shall acknowledge, we shall run after the ones (m.) not to acknowledge, of the one not being Yâ-hwéh Yâhuwshúa! As the daybreak battle being prepared ready, we shall accordingly find the same One being the Son of Yisrâ’ë´l, and He shall have come/arrived/been present like the rain (m.), with us, the early autumnal showering (m.) ("the One casting") of Yisrâ’ë´l [~Yâhuwshúa, born 1st day Feast of Tabernacles], and the late spring showering (m.) ("the one gleaning") the one (f.) [~forsaken sister, Yisrâ’ë´l underneath] not belonging to the Land in Truth." [~the Witnesses, Marriage Supper of the Lamb]

[not decoded]

Sure, then, but while He waits for us, the offenses pile up 4.What should I do for you, ’Ephráyim? What should I do for you, "Yehuwthâ´h", when your (pl.) kindness is like the morning fog and like the early-morning dew which goes away? 5. Due to this, I shall have mown down your preilluminators; I will have slain them with the Word of My mouth, so your legal right to Light would emerge 6. because kindness I desire and not slaughter, and the acknowledgment of the Power instead of entire-burnt-offerings, [MattithYâ´huw 9:13] 7. but they are like a dirt-man who violated a covenant, there [re. v. 6, the covenant of acknowledgment] they have acted treacherously against Me; 8. Gal'ë´th (Witness heap) is a city of the workers of the Wicked Trouble (LXX: Vanity) supplanting the water, [YirmYâ´huw 2:13] 9. so like a plundering band waiting in ambush for an existing man (’iysh) [(name-professing believer) Glad Tidings of the Truth], they would assassinate a community of priests of The Way [of Yâ-hwéh] unanimously, because they have worked an evil plan 10. about the house of Yisrâ’ë´l, I have seen a premeditated horror there: Prostitution is [planned] for ’Ephráyim, Yisrâ’ë´l will have defiled itself! The evil plan, the premeditated horror: 11. Indeed Yehuwthâ´h [the impostor and the traitor] shall have appointed a mowing for you [defiled Yisrâ’ë´l (v. 10)] with My restoring the captivity of My people [1st resurrection]...

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Márquwç 5

At the Land of the Girgâshíy

1. And they came to the other side of the sea, into the land of the Girgâshíy. 2. And immediately at His exiting out of the ship, a man from the tombs with an unclean spirit encountered Him, 3. Who had his dwelling among the tombs, and not anyone, even with chains, was able to bind him, 4. Because he had been bound often with fetters and chains, but he had torn the chains apart, and had broken the fetters, so no one was able to subdue him. 5. And continually night and day, he was in the mountains and in the tombs, screaming and wounding himself with stones. 6. Yet, when he saw Yâhuwshúa from afar, he ran and prostrated himself in reverence to Him, 7. And screaming with a loud voice, he said: "Whatever is mine is also Yours, Yâhuwshúa, Son of ’Ël Elyówn! Are You come here to torment us before the season? [MattithYâ´huw 8:29] I adjure You by the Mighty Being, do not torment me!" 8. For He was saying to him (the unclean spirit): "Exit from the man." 9. And He asked him: "What is your name?" And he responded, saying: "Legion is our name, because we are many." 10. And those gods (evil spirits) implored Him much in order that He would not send them out of the earth; 11. And there was there, before the mountains, a great herd of swine feeding. 12. And all those gods implored Him, saying: "Send us into those swine, in order that we may enter into them!" 13. And He allowed them. And having gone out, the unclean spirits entered into the swine, but the herd rushed down the cliff into the sea (and they were about two thousand), and they were drowned in the sea. 14. And those who fed the swine fled and announced it at the city and in the country, and they went out to see what it was that had happened. 15. So they came towards Yâhuwshúa, and saw the one from whom He had cast out the gods – him who had the Legion – sitting and clothed and being of sound mind, and they were afraid... 16. And those who had seen it declared to them how it had happened to the one possessed by gods, and also concerning the swine. 17. And they began to implore Him to depart from their borders. 18. And He, having entered into the ship, he who had been possessed by gods implored Him in order that he might be with Him. 19. But Yâhuwshúa did not let him, "On the contrary," He said to him: "Go unto your house before your own family, and announce to them how Yâ-hwéh had compassion for you, and how much He did for you." 20. So he departed and began to proclaim within the ten cities (Dekápolis) how much Yâhuwshúa had done for him, and all marveled. 21. And when Yâhuwshúa had crossed over on the ship again unto the other side, large crowds were gathered together about Him, and He was by the sea. 22. And look! One of the chiefs of the assembly named Yâhuw’ârâ´sh comes, and seeing Him, falls before His feet! 23. And he implored Him much, saying: "My little daughter is at the point of death! O that You, having come, would lay Your hand on her so that she may be delivered, and she should live!" 24. And Yâhuwshúa departed with him and a great crowd followed Him and thronged Him. 25. Yet a certain wife [Berníke (Nikódemos 7)], who was with a flux of blood twelve years, 26. And who had suffered much under many physicians and had spent all the things she had, but who had benefited in no way, rather having come to worse, 27. When she had heard about Yâhuwshúa, having come behind Him within the crowd, she touched the tassel of His clothes, 28. For she said: "If I should but touch His clothes, I shall be cured!" 29. And immediately the source of her bleeding was dried up, and she recognized in her body that she was cured from the scourge! 30. And immediately Yâhuwshúa, recognizing within Himself that Force had gone forth from Him, having turned in the crowd, said: "Who touched My clothes?" 31. But His pupils said to Him: "You see the crowd thronging You, yet You say: 'Who touched Me?'" 32. And He looked around to see her who had done this. 33. And the wife, being frightened and trembling, discerning that which had happened to her, came and fell down before Him and told Him the entire truth. 34. And He said to her: "My daughter, your belief has delivered you; go in peace and be sound from your scourge." 35. While He is yet speaking, they come from the chief of the assembly's house, saying: "Your daughter is dead. Why do you still harass the Instructor?" 36. But Yâhuwshúa`, having heard the matter spoken, immediately says to the chief of the assembly: "Do not fear; only believe." 37. And He permitted no one to accompany Him except Shim'ówn Këph and Ya'aqóv and Yâhuwchânâ´n, the brother of Ya'aqóv. 38. And they come unto the house of the chief of the assembly and He sees uproar, weeping aloud and wailing. 39. And having entered, He says to them: "Why do ye make an uproar and weep? The young girl is not dead, rather, she sleeps.(25)" 40. But they laughed at Him. So He, having sent everyone out, He took the father of the young girl and the mother and those with Him, and enters in where the young girl was lying. 41. And having grabbed the hand of the young girl, He says to her: "Young girl, arise." 42. And the young girl immediately arose and walked around, for she was twelve years old; and they were astounded with great bewilderment! 43. And He strongly charged them that no one should know this, and He said food should be given to her to eat.

(25) Yâhuwshúa is teaching us also the proper reaction to deaths of loved ones. The statement that the dead sleep is noticeably made only in scripture about believers, though these also may and do awaken e.g. Shmuw’ë´l, and the fifth seal events.

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Howshë´a` 5

1. Consider ye this thing (n.): the ones (m.) are not the priests of Yisrâ’ë´l, so pay ye attention towards My Rock (Tsuwríyâh). The house (m.) of the not-a-mighty-one of Yisrâ’ë´l, though of Yisrâ’ë´l, it (m.) [~the house of the not-a-mighty-one of Yisrâ’ë´l] is which is without regard for the house being the ones (m.) of the King, being separated apart. Give ye ear on this account, that all Yisrâ’ë´l with regard, being ye, He causes to exist, pertaining to the ones (m.) not being the judgment-sentence/judicial case, because this one [~Yehuwthâ´h/sâţâ´n] is the snare (f.) ye brought on the stage being the one (f.) [~sister] not belonging to the lookout/watchtower (mitspâ´h) (f.) of Yisrâ’ë´l, and as a net (30), being one (n.) having been stretched out/deployed over Yisrâ’ë´l outside that is not belonging to the ones (m.), being the fragmented one (Tâvówr) (n.) [Dâ´niyyë´’l 2:40]; 2. he [~Yehuwthâ´h/sâţâ´n] who is without regard for the ones (m.) not hunting is not of the ones (f.) [~sister] being the hunted, [(foolish pastors' persecutions) Chanówkh 88:97], but they firmly established I, of Yâ-hwéh, am the Instructor of yours. 3. I am Who recognized of the one (n./m.) not being the Doubly-fruitful (’Ephráyim) [YirmYâ´huw 31:9] to call by name. When of Yisrâ’ë´l being the not-a-mighty-one of Yisrâ’ë´l, which is not of you, he is away/absent, separated from you, Yisrâ’ë´l of the evening of Me, on this account: that currently, to call by name, the Doubly-fruitful (’Ephráyim) is out prostituting who was stained/defiled of the not-a-mighty-one of Yisrâ’ë´l 4. which is not of you: they gave as their own the unclean one not belonging to the one (f.) [~sister]. The intrigues/plots of the same ones (m.) of the Son, not being the ones (m.) to slaughter is to bring back all Yisrâ’ë´l with regard, of the one (n./m.) not being the mighty one of ’aharón (light-carrier/lucifer), of the same ones (m.) of the son that is this one [~Yehuwthâ´h/sâţâ´n]. The spirit of adultery within the ones (m.) [~paired with demons], is among Yisrâ’ë´l with the same ones (m.) pertaining to the Son Who exists, but not of the One (n./m.) of Yâ-hwéh being the Yâ-hwéh Yâhuwshúa of you, Which they have not known well 5. of Yisrâ’ë´l. So shall be lowered in rank she [~sister] which is not the insolence (f.), not being the ones (m.) [~paired with demons] of the not-a-mighty-one of Yisrâ’ë´l, among My Yisrâ’ë´l being the external appearance of the same one (m.) of the Son of Yisrâ’ë´l. Then the not-a-mighty-one of Yisrâ’ë´l, also of Yisrâ’ë´l being the Doubly-fruitful (’Ephráyim), they shall be weakened within the ones (m.) among Yisrâ’ë´l, pertaining to the ones (f.) [~sister] not with the unrighteousness (f.) of the same ones (m.) [~demon-paired] of the Son of Yisrâ’ë´l, then shall be weakened of Yisrâ’ë´l also the profession of Yâ-hwéh (Yâhuwthâ´h) of no one amidst Yisrâ’ë´l of the same ones (m.) of the son 6. being no one amidst Yisrâ’ë´l, of the sheep (n.) [~forsaken, third ’âthâ´m] of Yisrâ’ë´l. Then of the offspring/calves (m.) they shall transfer the ones (m.), not to search for/require of the one (n.) [~Yehuwthâ´h/sâţâ´n] not Yâ-hwéh Yâhuwshúa` of Yisrâ’ë´l, and which is not sâţâ´n, lest about the father of the sovereign (’avadówn) they might find out accordingly the same one being the son that is this one [~Yehuwthâ´h/sâţâ´n], of the heathen masses he kept deviating away, being separated from you, Yisrâ’ë´l of the same ones (m.) of the Son. 7. Because this one [~Yehuwthâ´h/sâţâ´n] is not of The One (m.), Yâ-hwéh Yâhuwshúa they leave behind forsaken within to send away. Because this one [~Yehuwthâ´h/sâţâ´n] is the Children (n.) at that time [v. 3], not One's own were they procreated, pertaining to the same ones (m.) pertaining to the Son. Currently, shall the same ones (m.) being the Son devour down she [~the sister] which is not the blight (f.) of Yisrâ’ë´l [Disclosure 11:6, 13:3], when not belonging to the one (n.) [~Yehuwthâ´h/sâţâ´n] are the lots/allotted portions (m.) [~the Twins (the eternal life)] of the same ones (m.) of the Son.

...

1. Blast the horn on the Hill (Giv'â´h), the clarion on the Height (Râmâ´h)! Sound the war-alarm oh House of the Wicked Trouble (Bëyth-’´wen)! After you, Binyâmíyn, 9. ’Ephráyim is who shall become for a desolation on the day of rebuke! Among the tribes of Yisrâ’ë´l I have made known what is being established. 10. The religious leaders of "Yehuwthâ´h" became like ones exchanging the territorial boundaries [~switching allegiances], upon them I will pour my wrath like waters! [bowls of wrath] 11. ’Ephráyim has oppressed/extorted/overpowered (âshúwq) his opponents, justice is being trampled, because he determined he had walked following the Vanity [~the Lie], 12. so I am like consumption (âshë´sh) [~tuberculosis] for ’Ephráyim and like a goad (31) to the house of "Yehuwthâ´h"; 13. when ’Ephráyim shall have perceived his infirmity and "Yehuwthâ´h" his pricks [e.g. Deeds 9:4], then ’Ephráyim will have gone towards Successful One (’Ashshúwr) [~Germany] and he will have sent for the king who will struggle (Yârë´v) (32) [~the impostor (10:6)], but he is not Who is able to cure it for you nor Who would rid from you the pricks, 14. because of it I, I shall exist as the Panther [~black, stealthy] of the ones (n./m.) not doubly-fruitful (’Ephráyim) of Yisrâ’ë´l; though as the lion not of the ones (n./m.) belonging to the house is "Yehuwthâ´h", being the Profession of Yâ-hwéh (Yâhuwthâ´h), the heart of Yisrâ’ë´l [1 Moshéh 49:8], although I, I shall snatch it [~the Profession of Yâ-hwéh, the heart] away of Yisrâ’ë´l, and I shall transfer it of Yisrâ’ë´l, and I shall appropriate it for Myself [~the Profession of Yâ-hwéh (the heart) Yâhuwthâ´h (1 Moshéh 49:8-9)] of Yisrâ’ë´l, though who are not of you (sing.) is who shall become "Yehuwthâ´h", he who is without regard for the One rescuing. [2 Thessaloníkeans 2:10] 15. I shall transfer it [~the heart] of Yisrâ’ë´l, so I shall bring back up the slaughter-Offering for My Yisrâ’ë´l: not of the one (n./m.) being the sons of Mine, being the Place being the testimony (ëth) of Yisrâ’ë´l which is not ha-sâțâ´n. Let them [~outside the testimony becoming "Yehuwthâ´h" (v. 14)] be blotted out of Yisrâ’ë´l, so they shall diligently seek what is not belonging to the ones (n./m.), being the external appearance of Me among the ones (m.) within Yisrâ’ë´l. During the oppression of the same ones (m.) of the Son [~outside the testimony becoming "Yehuwthâ´h" (v. 14)], they shall rise early in the morning, all Yisrâ’ë´l with regard for Me, the ones dictating:... (to be continued in Howshë´a 6).

(30) A state religion.
(31) A goad is a spiked stick used for driving cattle.
(32) Or "strive", since the impostor will contend against Yâ-hwéh at the Marriage Supper of the Lamb.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Márquwç 4

The Sermon by the Sea

1. And again He began to instruct by the sea. And a great crowd was gathered together before Him, so that He, having entered into the ship, sat on the sea, and all the crowd was on the land close to the sea. 2. And He instructed them many things in parables, and said to them within His teachings: 3. "Listen ye! Look, the Sower went out to sow, [Chanówkh 61:10-11] 4. And it came to pass as He sowed, one fell by the way, but it was trampled upon, [Luwqá’ 8:5] and the birds came and devoured it. 5. And another fell on the rocky place where it had not much earth, and it immediately sprang upwards due to not having depth of earth, 6. And when the luminary orb had arisen, it was scorched, and due to not having a root it shriveled away because it did not have moisture. [Luwqá’ 8:6] 7. And another fell among the thorns, but the thorns grew up and choked it, and it did not give fruit. 8. Yet another fell into the good earth and yielded fruit, growing up and increasing, and one bore thirty, and one sixty, and one a hundred!" 9. And He said to them: "He who has ears to understand, let him heed it." 10. And when He was alone, those around Him together with the twelve asked Him about the parable. 11. And He said to them: "To recognize the secrets of the Kingdom of Yâ-hwéh has been granted to you, but to those who are outside, it has not been granted, for whosoever maintains the secrets, to him shall be given, and he shall be in abundance; but whosoever does not maintain them, even what he has shall be taken away from him! Due to this, to them all things are done in parables, [MattithYâ´huw 13:12] 12. in order that seeing they may see, yet not perceive, and hearing they hear, yet not make the mental association, [~For more detail here, see MattithYâ´huw 13:13-17] lest they might return and might be released for the same ones the ones being the errors."

The sower sows the Word

1. And He says to them: "Do you not understand this parable? So how will ye recognize all the parables?(5) 14. Now the parable means this: the Seed is the Word of Yâ-hwéh ["Yâhuwshúa" (Disclosure 19:13)]. [Luwqá’ 8:11] The Sower sows the Word [Yâhuwshúa` = Yâ-hwéh is deliverance/wealth]. [1 Këph 1:23] Therefore, understand ye the parable of the Sower: [MattithYâ´huw 13:18] 15. And these are those near The Way, where the Word is sown, and when they hear the Word of the Kingdom and does not make the mental association [~Yâhuwshúa is Yâ-hwéh] [MattithYâ´huw 13:19], the adversary immediately comes and takes away the Word that has been sown within their hearts [~heart = the Profession of Yâ-hwéh (1 Moshéh 49:8-12)], lest having believed, they should be saved. [Luwqá’ 8:12] 16. And similarly, are these: those who are sown upon the rocky places, who when they hear the Word, accept it immediately with joy, 17. But do not possess a root within themselves, instead are temporary, then when oppressions or persecution have arisen due to the Word, they are immediately caused to lose their trust, deserting it. [Luwqá’ 8:13] 18. And these are those who are sown among the thorns: these are they who hear the Word of Yâ-hwéh, [MattithYâ´huw 13:22] 19. But the distractions of this age and the lust for the delusion of Fortune (God) [MattithYâ´huw 13:22] and the desires for the other things, entering in choke the Word, so it becomes unfruitful. 20. But these are those who were sown upon the virtuous soil, those which hear the Word and makes the mental association [~Yâhuwshúa is Yâ-hwéh] [MattithYâ´huw 13:23], and accept it, firmly retain it in a virtuous and good heart [~the Profession of Yâ-hwéh (1 Moshéh 49:8-12)], and bring forth the Fruit by endurance: [Luwqá’ 8:15] one thirty, another sixty, another a hundred."

The Word should be displayed, not concealed

1. And He said to them: "Does the Lamp [Songs 119:105] come in order that it might be put under the bushel? Or under the couch? Doesn't It come in order that It may be put on the lampstand? 22. For the Word is not something they would have concealed, unless It should be shown! Nor has It become a secret thing, instead, the Word exists in order that It should come for display! 23. If anyone has ears to understand it, let him heed It."

Hold the Word (6) and dispense it out

1. And He said to them: "Beware what ye heed! By what measure ye mete the Word it shall be measured to you, and shall be added to you who heed it; 25. For whoever holds the Word, to him shall be given; but he who does not maintain the Word, even that which he seems to [Luwqá’ 8:18] have shall be taken from him!"

Announce the Word though It may not seem to bear fruit

1. And He said: "Thus is the Reign of Yâ-hwéh: as when a man might cast the Seed upon the earth, 27. Though he might sleep and rise night and day, yet he does not discern whether the Seed should sprout and be lengthened, 28. For the earth brings forth fruit of itself: first a blade, then a head, then full grain in the head. 29. But when the fruit is yielded, He immediately sends forth the gathering hook, because the harvest has come!"

The seeming insignificance of the Seed

1. And He said: "What does the Reign of Yâ-hwéh resemble or by what parable shall we compare it? 31. In the manner of a grain of mustard when it might be sown on the earth, which is less than all the seeds which are on the earth, 32. Yet when it has been sown, it grows up and becomes greater than all the herbs and produces such great branches, that the birds of the sky are able to take shelter under its shadow!" 33. And with many such parables He spoke of the Word to them, as they were able to understand, 34. but He did not speak to them without a parable, but He explained all things to His pupils privately.

On the Sea of Gâlíyl (MattithYâ´huw 8:23)

1. And He said to them during that day, when the afternoon was come: "Let's cross over unto the other side." 36. And having dismissed the crowd, they joined Him as He was on the ship, and other small ships were also with Him. 37. But a squall of great winds arose and the waves beat at the ship, such that it was now filled! 38. Yet He was at the stern, sleeping on the pillow. So they arouse Him and say to Him: "Instructor, doesn't it matter to You that we perish?" 39. And having been aroused, He admonished the wind, and said to the sea: "Hush, be restrained." And the wind abated and there was a great tranquility. 40. And He said to them: "Why are ye this afraid? How is it ye don't have belief?" 41. And they feared with great terror and said to one another: "Who then is this One, because even the wind and the sea obey Him?" [Songs 65:7, 89:8-9, 107:21-30]

(5) Recognizing the meaning of the parable, that the Seed of the Kingdom is the Living Word of Yâ-hwéh, Yâhuwshúa, is the key to understanding all parables, as well as scripture!
(6) The subject of what Yâhuwshúa is speaking since the parable of the Sower is the Word. Establishment translations lost sight of this subject long ago, thus their renditions of these astounding anti-traditionalist statements are empty and meaningless in their translations.

#Yahweh #Yahuwshua #Savior #love #grace #mercy #obedience #happiness

Howshë´a` 4

Yâ-hwéh's case against the non-acknowledging "Yehuwthím" inhabitants of the Land

1. "Heed the Word of Yâ-hwéh, oh sons of Yisrâ’ë´l, as a contention of Yâ-hwéh exists against the inhabitants of the Land (14) [hereafter "you"]: As there is no faithfulness and there is no kindness and there is no acknowledgement of the Power in the Land, 2. there have broken out cursing (’Âlâ´h), and falsely denying, and murdering, and stealing, and committing infidelity, and incidents of bloodshed precipitate incidents of bloodshed! 3. Therefore, the Land will mourn and all of the inhabitants in her have grown feeble with the animals of the field and the birds of the skies, and even the fish of the sea will be moved away, 4. however, let an existing man (’iysh) [(name-professing believer) Glad Tidings of the Truth] neither argue nor let him criticize, or My people would be like ones contradicting a priest! [2 Moshéh 22:28] 5. Yet you [inhabitants of the Land (v.1)] shall stumble daily and the preacher with you also shall stumble nightly, then I will resemble your Point of departure (15). [Yshá'Yâhuw 8:11-12] 6.My people [sons of Yisrâ’ë´l (v.1)] have been made to resemble ones having no knowledge because you [inhabitants of the Land (v.1)] have rejected the acknowledgement [~of Yâ-hwéh Yâhuwshúa`], so I will reject you [inhabitants of the Land (v.1)] from being priests for Me, so you [inhabitants of the Land (v.1)] will have forgotten the instructions of your Power.

Yâ-hwéh's case against the sons of the "Yehuwthím" who will inhabit the Land

I also will forget your sons: 7. the more they increase, the more they shall have erred against Me they will exchange My Worth for an embarrassment; [Chanówkh 104:7-8, Songs 140:10 YirmYâ´huw 2:11, Romans 1:23-25] 8. They [the sons of the inhabitants of the Land (16) (v.1, 6)] will ingest the error (mistake [~the Lie]) of My people [unknowing sons of Yisrâ’ë´l (17) (v. 6)], and with their perverse error they will support their lives (néphesh), [Dâ´niyyë´’l 11:34] 9. so as the people shall become like the priest [now of the unknowing sons of Yisrâ’ë´l] (though I shall call it to account upon him his ways, and his calumny I shall repay to him) 10. so they will ingest it [the mistake (~the Lie) v.8], yet they will not be sated – they have caused adultery but they will not clear their way to enter (18) because they have forsaken keeping watch for Yâ-hwéh, 11. adulteries and wine and new wine, the heart of My people [unknowing sons of Yisrâ’ë´l (v. 6)] will accept! 12. By his [the priest's] advice he will inquire of it, and his stick of wood is who reports it to him, because the spirit of adulteries has misled, so they commit adultery from under their Power: 13. upon the tops of the mountains they [the sons of the inhabitants of the Land (v.1, 6)] make slaughter-offerings, and upon the hills they will make offerings smoke beneath an oak, and a white poplar, and a terebinth tree, because her shade is pleasant! For this reason, your [inhabitants of the Land (v.1)] daughters will become whores and your daughters-in-law will commit infidelity; 14. but I will not call upon your daughters to account (that they will become whores) or upon your daughters-in-law because they (f.) commit infidelity because they (m.) [the men] will be away, separate with whores, and with the devotees [temple prostitutes] they make slaughter-offerings, and the people which will not put it together in their mind will be thrown down 15. with the Whore [Disclosure 2:20-22]; Acknowledging Yisrâ’ë´l fed in the open (15.) but you, Yisrâ’ë´l, will not be ignorant of the Profession of Yâ-hwéh (Yâhuwthâ´h) [1 Moshéh 29:35], so ye will not enter the Wheel (Gilgâ´l) [~Circumcision of the flesh (Âmówç 3:14-15, 5:4-5)] [Howshë´a 9:15] and ye will not ascend to the House of the Wicked Trouble (Bëyth-’´wen) [~false name Christianity], though ye will not swear "As Yâ-hwéh lives" [MattithYâ´huw 5:33-37] – 16. As when a heifer is being rebellious, Yisrâ’ë´l did rebel; now Yâ-hwéh will pasture them like a lamb in the open.

’Ephráyim to be pestered by Acknowledging Yisrâ’ë´l

1. ’Ephráyim is one being united by images, snares he has set down for himself 18. he has turned aside unto the Drunkards (Çvâ’íym), they have surely committed the adultery they have loved, "Ascribe the ignominy! (19)" is her defense; 19. you [Yisrâ’ë´l (v. 15)] are a spirit vexing at her fringes so they will be put to shame due to their slaughter-offerings.

(14) The "Yehuwthím" since the time when they have been censoring Yâ-hwéh's name. They are considered heathen masses from the time of Yehuwthâ´h the traitor. [ZkharYâ´hu 11:12-15, Yshá'Yâhuw 48:1-2]
(15) Alternate meaning of Strong's 0517. Meaning: as the situation is backwards, the Truth will resemble a heresy to these.
(16) The "Yehuwthím" during the time of their rebuilt temple when the Christian tribes of Yisrâ’ë´l are resettled by them in the Land.
(17) Blind Yisrâ’ë´l is Christianity which does not acknowledge His names.
(18) The term used here in LXX means "of the removal of the hindrances to coming to one", the term used here in the Masoretic, Strong's 06555, means "break in".
(19) In other words, 'blame another for their shameful conduct'.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Márquwç 3

The Pharushíym do evil and plan murder on the Shabbâ´th

1. And Yâhuwshúa` entered again into the assembly, and there was a man there having the hand withered. And they asked Him, saying: "Is it lawful to cure on the Shabbthóth?" 2. And they were observing Him whether He would cure him on the Shabbâ´th in order that they might accuse Him! 3. But He discerned their reasonings, so He says to the man who had the withered hand: "Come and stand within the midst." And having come, he stood. [Luwqá’ 6:8] 4. So He also says to them: "I will ask you, is it lawful on the Shabbthóth to do good, or to do evil? To save a life (néphesh), or to kill it? What man shall there be from you, who shall have one sheep, and if this should fall into a pit on the Shabbthóth, won't grab hold of it and will raise it out? Then how more important is a dirt-man than a sheep? So, too, it is lawful to do virtue on the Shabbthóth." [MattithYâ´huw 12:11-12] But they were silent. 5. And having looked around on them with anger, being grieved at the hardness of their heart, He says to the man: "Extend your hand." And he extended it out, and his hand was restored as well as the other! 6. So they were filled with unminding rage (zeal), [Luwqá’ 6:11] and the Pharushíym, having gone out immediately with the house of Heródes, took counsel against Him how they might destroy Him.

More works of Power:

1. But Yâhuwshúa withdrew with His pupils towards the sea, and there accompanied Him a great multitude from Gâlíyl, and from Yâhuwthâ´h, 8. And from Yruwshâláim, and from ’Ethówm, and across the Yardë´n, and those around Tsuwr and Tsiythówn, a great multitude came towards Him, which had heard how much He was doing. 9. And He spoke to His pupils in order that a small ship might stand by for Him due to the crowd, so that they might not crowd Him. 10. For He cured so many, that they fell upon Him in order that they might touch Him – as many as had scourges 11. with the unclean spirits, when they saw Him, they fell down before Him and screamed, saying: "You are the Son of the Power (’Ël)!" 12. But He censored them much in order that they should not make Him apparent.

Twelve delegates commissioned [MattithYâ´huw 10:1, Luwqá’ 6:12]

1. And He climbed up into the mountain and summoned whom He wished, and they went towards Him; 14. And He appointed twelve, in order that they might be with Him, and in order that He might send them to proclaim, 15. And to possess authority to cure diseases and to cast out the gods. 16. And He imposed the name Këph to Shim'ówn, 17. And to Ya'aqóv the son of Zavdíy and Yâhuwchânâ´n (his brother) also, He imposed the names Bnëy-Hirgíyz (Sons of Disturbance) to them 18. And ’Andréas, and Phílippos, and Bar-Talmáy, and MattithYâ´huw, and Tâ’ówm, and Ya'aqóv the sons of Chë´lphëy, [Márquwç 2:14] and Thaddáy [Yâhuwthâ´h], and Shim'ówn the zealot, 19. but Yehuwthâ´h (2), "a man of His city" (’Iysh-Qiryáthow), is who also gave over the same One. And they came to a house, 20. and it gathered again the crowd, such as for not to be able the same ones, not even to eat bread! 21. Also being ones having heard, the ones being the kinsmen of the same One, they went out to take custody of the same One, because they were alleging that He was deranged (3),

Scorners of the spirit of the pure One must pay the error themselves [similar event Luwqá’ 11:17-23]

1. and the ones [being] the scribes, the ones away from Yruwshâláim being ones having descended, they were dictating that "Bá'al-Zvúwv ("Lord of the stinging fly") He retains!" and that "by pertaining to the one belonging to the archon (ruler) of the ones of the gods He casts out the gods!" 23. So Yâhuwshúa, having summoned the same ones, within pertaining to parables He dictated to the ones: "How is capable the adversary to cast out the adversary? 24. And if ever a kingdom against itself might be divided, incapable to stand is it, that kingdom; 25. And if ever a house against itself might be divided, incapable to stand is it, that house; 26. So, if he who [is] the adversary has risen up against himself then he has been divided, he is incapable to establish – rather he has a termination! So, if I, by the Bá'al-Zvúwv ("Lord of the Stinging Fly"), I cast out the ones being the gods, the Ones being the sons, by pertaining to Whom do they cast [~the gods] out of you? Due to this, the same ones, [~the gods] of you, they shall be the judges. But if by pertaining to the spirit of the Power [of Yâ-hwéh] I cast out the ones being the gods, then is come early against you it, the reign of the Power [of Yâ-hwéh]! [MattithYâ´huw 12:27-28] 27. No one is capable, the ones being the equipment of the one of the strong man, one having entered into the house of the same one, to plunder, ever, if not first the one being the strong man He might bind in chains the strong man. Also at that time the one being the house of the same one shall He plunder!

He who is not one being with Me, against Me he becomes, and he who does not gathers [~himself] together with Me scatters away! [MattithYâ´huw 12:30]

1. Because of this, [MattithYâ´huw 12:31] ’Âmë´n (certainly) I say to you that all the errors shall be released from the sons of the dirt-man (’âthâ´m), even whatsoever slander they shall have scorned, but the reviling of the spirit shall not be released from dirt-men. 29. Even whoever speaks a word against the Son of the dirt-man (’âthâ´m), it shall be released from him; [MattithYâ´huw 12:31-32] but whoever might slander against the spirit of the Pure One does not have release at the age, rather is liable to the Judgment of the Ages!" [MattithYâ´huw 12:33-37] 30. Because they said: "He has an unclean spirit!" [MattithYâ´huw 12:38-45]

Who are Yâhuwshúa`'s mother and brothers?

1. Then His brothers and His mother arrive, and standing outside sent for Him, calling Him; 32. But a crowd sat around Him, and they said to Him: "Look! Your mother and Your brothers outside are seeking You." 33. And He responded to them, saying: "Who is My mother? And who are My brothers?" 34. And having looked around on those who were sitting around Him in a circle, extending His hand over His pupils [MattithYâ´huw 12:49], He says: "Look! My mother and look, My brothers! 35. For whoever shall perform the will of My Father, the Power Who is in the heavens [MattithYâ´huw 12:50], this one is My brother and My sister, and mother. My mother and My brothers are those who are heeding the Word of Yâ-hwéh and working1 it. [Luwqá’ 8:21] They are the ones who will enter My Father's kingdom." [Tâ’ówm 99 (4)]

(2) Though it is theoretically possible that the name of this incarnation of the adversary was “Yâhuwthâ´h”, because original Hebrew would not include the vowel-points written for the transliterations to have preserved manuscript evidence, we do have scriptural evidence that the adversary in the serpent misrepresented the name of Yâhuwshúa as the altered false name Yehuwthâ´h in decoded LXX 1 Moshéh 3: 5, causing the fall. Therefore, we strongly believe he, the adversary, used this corrupted name.
(3) Like our Instructor, we are often accused of this.
(4) Yâhuwshúa's natural kin thought He was mentally deranged and were outside seeking to take custody of Him. Yâhuwshúa saw the parallel between His Day when He comes and will be surrounded by His true spiritual brothers, though those natural kin will be outside, seeking to force their way in.

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Howshë´a` 3

Yâ-hwéh bides His time giving Yisrâ’ë´l "The silent treatment"

1. Then Yâ-hwéh said towards me, "Still, go, love the wife who is being loved by a companion and committing infidelity, like Yâ-hwéh loves the sons of Yisrâ’ë´l though they are facing towards other mighty ones, even loving the pressed raisin-cakes of grapes."2. So I obtained her for myself by trading with 15 shéqel silver [~6 oz. (~170g)] and a chómer and a half of barley grains [~10 bushels (330 liters)], 3. then I said to her, "Many days you will stay mine: you should not commit adultery, and you should not be for another man, so also I am for you, 4. because many days the sons of Yisrâ’ë´l shall remain without a king or without a ruler, and without a slaughter-offering or without an altar, and without a priesthood or without manifestations, [`Âmówç 8:11-12 (13)] 5. after which the sons of Yisrâ’ë´l shall return [~resurrect] and they will seek to secure Yâ-hwéh their Power and Dâwíth their king, and they will be in awe towards Yâ-hwéh and towards His Goodness during the last one of the Days [6001-7000 (the Seventh Day)]."

(13) "Look, days are coming," declares my Sovereign Yâ-hwéh, "when I shall dispatch a famine into the Land, not a famine for bread nor thirst for the waters, as instead for hearing the Words of Yâ-hwéh. And they will wander from one sea to another sea and from north even unto the orient, quickly to and fro, to ask about the Word of Yâ-hwéh, but they will not find it."

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