Yshá`Yâhuw (Isaiah) 55

Call to the spiritually dehydrated and starved: LISTEN AND LOOK AT THE TESTIMONY OF THE CONGREGATION!

1. "Hówy to all of the thirsty ones, go to the waters! Even those that have no silver to them: go, buy, and eat and drink! So go, buy with no silver even priceless wine and cheese! 2. Why do ye pay out silver on what isn't bread, and your toil on what does not satisfy? Listen to hear Me, and ye shall eat well, and your lives (néphesh) will delight in the richness. 3. Lean ye your ears and walk ye towards Me, listen so your lives (néphesh) may live, and I shall cut for you an eternal covenant of the confirmed loyalties of Dâwíth [1 Kings 15:5]: 4. Look at the testimony of the congregation! [Yâ-hwéh Yâhuwshúa` – Disclosure 12:17, 14:1] I did make Him Leader and Commander for the congregation! [MattithYâ´huw 23:8, 23:10]

The Gathering sent to testify to summon the other flock (Songs 126, Yâhuwchânâ´n 10:16, YirmYâ´huw 31:8-9)

1. Look! You shall summon a heathen mass you do not recognize, and the heathen mass who doesn't recognize you, to you they shall run because Yâ-hwéh is your Power, even to the Pure One of Yisrâ’ë´l because He has beautified you: [Glad Tidings of Phílippos 77-81, 1 Qorinthíym 15:42-49] 6. "Seek ye to find of the One not the mighty one of ’aharón (light-carrier/lucifer) of one overcoming the demon (yisrâ’ë´l), though among the ones of one overcoming the demon (yisrâ’ë´l) of the ones not accordingly obtaining Him, the Son, moreover call ye upon Yâ-hwéh, whenever Yâ-hwéh might draw near to you (pl.)! 7. Let the irreverent (guilty) one without regard abandon the ones not ways of His Son, of one overcoming the demon (yisrâ’ë´l), and the existent man (’iysh) of lawlessness (wicked trouble) the ones are not the purposes of His Son, of one overcoming the demon (yisrâ’ë´l), yet let him be converted because one overcoming the demon (yisrâ’ë´l) is outside Yâ-hwéh, and of one overcoming the demon (yisrâ’ë´l) he will be shown mercy because of Him, because one overcoming the demon (yisrâ’ë´l) is outside, abundantly He shall relinquish the ones not errors of yours!"

Yâ-hwéh's call irrevocable, His plans irrepressible, unlike man's

1. Because sâţâ´n is for whom of Yâ-hwéh, they are the ones not the purposes which are Mine, just as the ones are not purposes of yours, nor just as the ones not the ways of yours are the ones not ways of Mine," dictates Yâ-hwéh, 9. "As much as the heavens are higher than the earth, thus My ways are higher than your ways, and My ideas higher than your ideas, 10. Because just as the rain or the snow descends from the heavens but it doesn’t turn back up towards there, because if it waters the land and makes it produce and causes it to sprout, yet shall it give seed for the sower and bread for the consumer, 11. Thus has always been and continues to be My Word that goes forth from My mouth – He shall not turn back towards Me emptily, because if He achieves what I am pleased to do, yet shall He will achieve the purpose for which I dispatched Him. [Chanówkh 10:15] 12. Because in joy you (320) will go forth and in shâlówm you will be led, the mountains and the hills, they will break forth with ringing praise before you and all of the trees of the field, they will clap their fronds! 13. In place of the thornbush will grow a noble tree [compare 41:19], and in place of the brier will grow a myrtle tree [member of the body], and it shall be for Yâ-hwéh for a name ["He causes to exist/be"], for aneternal sign, which shall not be cut off."

Note the connection between those sent and His Word, we are One. This speaks of the time period between His coming at the Sixth Seal forwards, when we go forth to invite the heathen masses to convert and enter His Kingdom.

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The Glad Tidings of Nikódemos 15 part 1

Nikódemos's intervention in the debates of the assembly. The "Yehuwthím" send for Yâhuwçë´ph of Râmâtháyim and debrief him

1. And Nikódemos rose up and stood before the council, saying: "Ye speak correctly, sons of Yisrâ’ë´l. Know ye not, O people of Yâ-hwéh, the men that came down out of Gâlíyl, that they do fear the Power and are men of substance, hating the Lie, (Lat.), men of peace? And they have told you with a sworn oath upon the Law of Yâ-hwéh, saying: 'We saw Yâhuwshúa` upon the Mount of Olives with His pupils' and that He taught them all things that ye heard of them, and, say they, 'we saw Him taken up into heaven.' Yet no man asked them in what manner He was taken up. For even as the scroll of the pure scriptures has taught us that ’EliyYâ´huw also was taken up into heaven, and ’Eliyshúa cried out with a loud voice, and ’EliyYâ´huw cast his cloak of hair upon ’Eliyshúa, and ’Eliyshúa cast the cloak upon Yardë´n and passed over and went unto Yriychów. And the sons of the preilluminators met him and said: "’Eliyshúa, where is your sovereign ’EliyYâ´huw?" And he said that he was taken up into the heavens. And they said unto ’Eliyshúa: "Hasn't a spirit caught him up and cast him upon one of the mountains of Yisrâ’ë´l? Instead let us take our servants with us and seek after him." And they persuaded ’Eliyshúa and he went with them, and they sought him three days and found him not: and they knew that he had been taken up. [2 Kings 2:11-17] And now hearken unto me, sons of Yisrâ’ë´l, and let us send into all the coasts (al. mountains) of Yisrâ’ë´l and see whether Yâhuwshúa was not taken up by a spirit and cast upon one of the mountains, and perhaps we may find Him and ask forgiveness." And this saying pleased them all: and they sent into all the coasts (mountains, Lat.) and sought Yâhuwshúa and found Him not. But they found Yâhuwçë´ph in Râmâtháyim, and no man dared lay hands upon him. 2. And they told the elders and the priests and the Lwiyyím, saying: "We went about throughout all the coasts of Yisrâ’ë´l, and we found not Yâhuwshúa; but Yâhuwçë´ph we found in Râmâtháyim." And when they heard of Yâhuwçë´ph the chiefs and all the people rejoiced and gave praise to the Power of Yisrâ’ë´l that they had found Yâhuwçë´ph, whom they had locked in a cell, and whom they had not been able to find. And the rulers of the assembly and the priests and the Lwiyyím took counsel and asked each other: "How then can we bring Yâhuwçë´ph among us and make him talk?" So they took a volume of paper and wrote unto Yâhuwçë´ph these words: "Peace be unto you. We know that we have erred against the Power and against you, and we have prayed unto the Power of Yisrâ’ë´l that you should vouchsafe to come unto your fathers and unto your sons, for we are all troubled, because when we opened the door we did not find you: and we know that we had devised an evil plan against you, and that Yâ-hwéh protected you, freeing you from our evil intentions. Peace be with you, Yâhuwçë´ph, you that are honorable among all the people." 3. And they chose out of all Yisrâ’ë´l seven men that were friends of Yâhuwçë´ph, whom Yâhuwçë´ph also himself accounted his friends, and the rulers of the assembly and the priests and the Lwiyyím said unto them: "When ye arrive at Yâhuwçë´ph’s house, give him the letter, and see: if he receives our letter and reads it, know that he will come with you unto us: but if he does not read it, know that he is vexed with us, and bid ye him peace and return unto us." And they blessed the men and let them go. And the men came unto the house of Yâhuwçë´ph and did him reverence, and said unto him: "Peace be unto you." And he said: "Peace be unto you and unto all the people of Yisrâ’ë´l." And they gave him the scroll of the letter, and Yâhuwçë´ph received it and read it and kissed the letter and blessed the Power and exclaimed: "Blessed be the Sovereign Yâ-hwéh the Power, which has redeemed Yisrâ’ë´l from shedding my innocent blood; and blessed be Yâ-hwéh, my Power, Who sent His Envoy and sheltered me under His wings!" And Yâhuwçë´ph kissed the ambassadors and set a table before them, and they did eat and drink and lodged there at his residence. 4. And they rose up early and prayed: and Yâhuwçë´ph saddled his she-ass and went on the way with the men, and they came unto Yruwshâláim. And when all the "Yehuwthím" heard of it, they came to meet Yâhuwçë´ph, shouting and crying out: "Peace be to your entrance, father Yâhuwçë´ph." And he replied unto all the people: "May the Peace of Yâ-hwéh be unto all the people!" And all the people kissed him. And the people prayed with Yâhuwçë´ph, and they were astonished at the sight of him. And Nikódemos received him into his house and made a great feast, and called ChananYâ´huw and Qayë´phâ’ and the elders and the priests and the Lwiyyím unto his house. And they made merry eating and drinking with Yâhuwçë´ph. And when they had sung a Song (or blessed the Power) every man went unto his house. But Yâhuwçë´ph abode in the house of Nikódemos.

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Yshá`Yâhuw (Isaiah) 54

The wife married to the adversary is the deserted one and doesn't give birth to the children [Romans 9:8]

1. Rejoice, oh barren woman, sâţâ´n is not which is the One giving birth of one overcoming the demon (yisrâ’ë´l), so burst forth of one overcoming the demon (yisrâ’ë´l) and shout for joy, it is not of you which is writhing in labor! Because these ones are many belonging to the one (f.) are not the children at that time, the One (n.) not being of the deserted (f.) is more! Isn't the One (n.) not of the one having hold of the one (m.) not being the owner (316)?" because being of Yâ-hwéh, concerning it says Yâ-hwéh. [Galátas 4:27]

Covenant of shâlówm for the sons of the promise rejoined after 7th Trumpet Resurrection

1. Enlarge the area of your nomad tents, and stretch outwards the drapes of your tabernacles! Do not limit how much you lengthen your cords, and strengthen your tent stakes! 3. Because you shall violently expand to the right and to the left, and your Seed shall recuperate the heathen masses, and they shall settle the deserted cities. 4. Do not be afraid because you shall not be shamed, and you shall not be dishonored because you show no embarrassment, because the shame of your youth you will forget and the reproach of your widowhood anymore you will not remember, 5. because your Sovereign is your Maker, Yâ-hwéh the Upholder of all is His name, and the One redeeming [purchasing by ransom] you is the Pure One of Yisrâ’ë´l, Who is being proclaimed the Power of all the earth; 6. Because like a wife that was abandoned and whose spirit is in pain, Yâ-hwéh shall call you, even the wife of youthfulness how she was rejected. Your Power says, 7. "During a brief moment, I abandoned you, yet amid great compassion, I shall gather you! 8. In a flood of anger, I did conceal My face a moment from you, but amid endless kindness I will have compassion on you;" [Proverbs 6:9] says Yâ-hwéh your Redeemer. 9. Like the waters of Nóach is this to Me, when I swore against overflowing the waters of Nóach again over the earth, thus I have sworn against being furious against you and against rebuking you: 10. Though the mountains be receded, and the hills slip down, yet My kindness shall not be receded from being with you, and the covenant of My reconciliation (shâlówm) shall not slip down." Says Yâ-hwéh, the One having compassion on you. 11. "O wretched one who is storming, not repenting [Romans 5:8], look! I am the One causing your stones to be laid in dye [Phílippos 47, 58], and I shall fix your foundation in sapphires, 12. And I have laid your notched battlements in rubies, and for your gates glittering stone, and for all of your walls desirable stones. 13. And all of your sons are students of Yâ-hwéh, and great is the shâlówm (peace, reconciliation, completeness) of your sons. 14. By righteousness you shall be established – distance yourself from oppression, because (317) you shall not be afraid, even of abduction, because it shall not approach you! 15. Look, surely heathen converts shall quarrel nothing on account of Me, and whoever seeks refuge with you will fall prostrate to you. 16. Look! I am the One Who created a blacksmith, one who blows the coal in the fire and who brings out a device for his work, even I am the One Who created the one causing corruption318 to distort! 17. Every device that is forged against you, it shall not prosper, and every tongue that raises itself against you for litigation, you shall condemn as guilty. This is the inheritance-portion of the servants of Yâ-hwéh, and their righteousness is from Me," declares Yâ-hwéh [“"He causes to exist/be"].

(316) Having a binding husband, owner, controller, a lord. The word used here in the `Ivríyth (Hebrew) is a form of the word Bá'al which means these things. This one is Satan, who became the lord of death by means of the law of error and death and hasn't deserted this covenant, and he procreates errant sons of the flesh.
(317) Historically one of the greatest reasons governments have become oppressive has been due to fear, particularly fear of destruction. This fear causes governments to fear permitting people to exercise their rights, and provokes the formation of a police state and oppressive laws and ruthless enforcement.

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The Glad Tidings of Nikódemos 14

1. Now a certain priest named Phiynchâ´ç and Addas a teacher and Aggaeus (Ogias Copt., Egias lat.) a Lëwíy came down from the Gâlíyl [peak (10)] unto Yruwshâláim and told the rulers of the assembly and the priests and the Lwiyyím, saying: "We saw Yâhuwshúa` Whom ye hung, and His pupils sitting upon the mountain which is called of Olives, and He said unto His pupils: "Go into all the world and preach the glad tidings unto every creature (the entire creation): he that believes and is immersed shall be saved, but he that disbelieves shall be condemned..." And while Yâhuwshúa yet spoke unto His pupils we saw Him taken up into the heavens." 2. Upon hearing this, the elders and the priests and Lwiyyím said to those three men: "Give honor to the Power of Yisrâ’ë´l and retain Him as witness that indeed ye did hear and see those things which ye have told us." They that told them say: "As Yâ-hwéh, the Power of our fathers ’Avrâhâ´m, Yitschâ´q, and Ya'aqóv lives, we declare we are telling the truth: we did hear Yâhuwshúa say these things to His pupils and we saw Him taken up into heaven. If we kept either thing quiet we would be committing an error." The elders and the chief priests and the Lwiyyím, rising up immediately, exclaimed unto them: "Did ye come for this end, that ye might tell us, or did ye come to pay your vows unto the Power?" And they say: "To pay our vows unto the Power." The elders and the chief priests and the Lwiyyím say unto them: "If ye came to pay your vows unto the Power, to what purpose is this idle tale which ye have babbled before all the people?" Phiynchâ´ç the priest and Addas the teacher and Aggaeus the Lëwíy say unto the rulers of the assembly and priests and Lwiyyím: "If these words which we have spoken and seen be error, look, we are before you: do unto us as seems good in your eyes." And they took the scroll of the Law and adjured them that they should no more tell any man these words about Yâhuwshúa: and they gave them to eat and to drink, moreover they gave them a mighty sum of silver, and escorted them out of the city: and they made three men to accompany them and they set them on their way as far as Gâlíyl for them to return to their country, and to make no stay in Yruwshâláim, and they departed in peace. 3. Now when these men were departed into Gâlíyl, the chief priests and the rulers of the assembly and the elders gathered together all the "Yehuwthím" in the assembly, and shut the gate, and lamented with a great lamentation, saying: "What is this sign which is come to pass in Yisrâ’ë´l?" But ChananYâ´huw and Qayë´phâ’, to console them, said: "Wherefore are ye troubled? Why do ye weep? Are we going to believe the soldiers that guarded Yâhuwshúa's sepulcher, and who asserted that an envoy opened its cover? Might it not have been that His pupils gave much gold unto them to speak that way, and to let them steal Yâhuwshúa's body?" But the priests and the elders said: "May it be so, that His pupils did steal away His body; but how is it His life (néphesh) entered into His body, and how does He abide in Gâlíyl?" But they could not answer these things, and hardly in the end said: "It is not lawful for us to believe the uncircumcised, because, having received from us a mighty sum, they have said everywhere what we charged them to say. They can be disloyal to the pupils of Yâhuwshúa as well as to us."

(10) The Mount from which Yâhuwshúa ascended was the mount of Olives (Deeds 1:12) specifically the "Gâlíyl" peak of the four summits of that mountain. In scriptures to go from Gâlíyl to Yruwshâláim is called "to ascend" and not descend, therefore it is likely that this Gâlíyl refers to the peak of the Mount of Olives.

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Yshá`Yâhuw (Isaiah) 53

Our report of His Servant, His Sowing Arm and the purpose of His sufferings

1. Oh Yâ-hwéh Yâhuwshúa`, who (m.) is it of Me who was persuaded of You, being the one (f.) [~sister] not with the sense of hearing (f.) of us [Romans 10:16] of one overcoming the demon (yisrâ’ë´l)? Or he who is one without regard for the Sowing Arm of Yâ-hwéh Yâhuwshúa, to whom (n.) He has been disclosed? 2. We have announced into the middle, in opposition to one overcoming the demon (yisrâ’ë´l) of the same One of the Son, as Yâ-hwéh being the Servant. While Yâ-hwéh is the Root (f.) among the ones of one overcoming the demon (yisrâ’ë´l) belonging to the Land in Truth, the one (f.) [~sister (unpaired néphesh)] being thirsty of You is which is not who exists! The view pertaining to the same One, is pertaining to the Son, but is not the preference of one overcoming the demon (yisrâ’ë´l), though we saw/knew/experienced the same One being the Son of one overcoming the demon (yisrâ’ë´l), yet of You which are not, kept holding the view (n.) but not the Beauty; 3. He was despised and rejected of men, a Man of sufferings, and One well acquainted with infirmities, and like one who causes people to hide their faces from him, He was held in contempt, and we did not esteem Him, 4. This one sheep [~Wisdom] not being the ones (f.) being the errors (f.) of us [~children of the Most High], He carries of Me of one overcoming the demon (yisrâ’ë´l), so concerning one overcoming the demon (yisrâ’ë´l) of us, He is anguished of Me of one overcoming the demon (yisrâ’ë´l), when we [~daughters of Wisdom], we reckoned the same one (m.) being the Son to be among the ones (m.) in one overcoming the demon (yisrâ’ë´l) with the pain (m.) of one overcoming the demon (yisrâ’ë´l), and among the ones (m.) in one overcoming the demon (yisrâ’ë´l) pertaining to the blow/plague (f.) of one overcoming the demon (yisrâ’ë´l), or among the ones (m.) in one overcoming the demon (yisrâ’ë´l) belonging to the mistreated one (f.). [MattithYâ´huw 8:16-17] 5. He is One being pierced, for our rebellions [apostasies], and One being crushed for our perversities: [Songs 69:26] the disciplinary correction for our reconciliation (shâlówm) is upon Him, and by His bruises the curing is for us. 6. All of us, like sheep, did go astray, each of us turned away to his own way, yet Yâ-hwéh caused the perversity of all of us to fall upon Him. 7. He was pressured hard and He was afflicted, yet He did not open His mouth; like the Lamb to the slaughter He is led along, and as a ewe before ones shearing her is mute, yet He did not open His mouth. 8. In His abasement, from restraint and from justice He was deprived, yet who of His stock might complain? Because He was cut off from the land of the living by the stroke due to my people for their rebellion (apostasy) (315). [Deeds of the Delegates 8:32-33] 9. And He was assigned His grave with the criminals, but given a rich man's one at His death, on account of Him having done no violence and no treacherous deceit being in His mouth. [Nikódemos 11:3, 1 Këph 2:22] 10. Yet Yâ-hwéh, He was pleased to crush Him, He caused Him to grieve! Although You did appoint His [physical] life an offering for error, He shall see Seed; He shall continue long days, and the pleasure of Yâ-hwéh He shall advance by His Hand. 11. Due to the toil of His [physical] life, He shall see it [Seed (v.10)], of Light He shall be completely filled! By the acknowledgment of Him, My Servant shall justify the justified; for the Many Ones and their perversities, it is He Who shall bear it. 12. "Due to this thing, the same One, the Son, He shall receive the portion assigned of the Many ones of one overcoming the demon (yisrâ’ë´l), not of sâţâ´n of the strong ones. He shall divide/distribute the spoils in place of one overcoming the demon (yisrâ’ë´l) of whom ones He was delivered over for, of My one overcoming the demon (yisrâ’ë´l), the death, of whom the néphesh of same one [~fiery one of the chosen] is of the son among the ones of one overcoming the demon (yisrâ’ë´l) [~Yehuwthâ´h]. The One not belonging to the lawless ones, He was reckoned among, of one overcoming the demon (yisrâ’ë´l), so the same One, the errors of the many ones He carried up of one overcoming the demon (yisrâ’ë´l) [Ivríym 9:28], and for the sake of one overcoming the demon (yisrâ’ë´l), the ones not being the errors of the same ones of the Son, He was delivered over; [Márquwç 15:28, Luwqá’ 22:37]

(315) Ivríyth (Hebrew): Péshâ, meaning rebellion and transgression against Yâ-hwéh, translated "apostasia" in Greek in other places.

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The Glad Tidings of Nikódemos 13

The soldiers testify about the resurrection of Yâhuwshúa`. The fear of the "Yehuwthím" at hearing this

1. And while they yet sat in the assembly and marveled because of Yâhuwçë´ph, there came certain of the guard which the "Yehuwthím" had asked of Pilátus to keep the sepulcher of Yâhuwshúa` lest peradventure His pupils should come and steal Him away. And they spoke and declared unto the rulers of the assembly and the priests and the Lwiyyím that which had come to pass: how, "While we watched the tomb of Yâhuwshúa, there was a great earthquake, and we saw an envoy descend from heaven, and he rolled away the stone from the mouth of the cave, and sat upon it. And he did shine like lightning and his garments were white like snow, and we were sore afraid and lay as dead men. And we heard the voice of the envoy speaking with the women which waited at the sepulcher, saying: 'Fear ye not: for I know that ye seek Yâhuwshúa Who was hanged. He is not here: He is risen, as He said. Come, see the place where the Sovereign lay, and go quickly and say unto His pupils that He is risen from the dead, and goes before you in Gâlíyl, where ye shall see Him.'" 2. And the "Yehuwthím" calling together all the soldiers who they had stationed to guard Yâhuwshúa, asked them: "With what women did he speak?" Those of the guard say: "We do not know who they were." The "Yehuwthím" say: "At what hour was it?" Those of the guard say: "At midnight." The "Yehuwthím" say: "And why did ye not arrest the women?" Those of the guard say: "We were become as dead men through fear of the envoy, we did not even look to see the light of the day; how then could we arrest those women?" The "Yehuwthím" say: "As Yâ-hwéh lives, we do not believe you!" They of the guard say unto the "Yehuwthím": "So many signs ye have seen in that Man, and ye did not believe, how then should ye believe in our words? Verily ye swore rightly 'as Yâ-hwéh lives', for He lives indeed, Whom ye did seal in the sepulcher." Again they of the guard say: "We have heard that ye [also] shut up that Yâhuwçë´ph that begged the body of Yâhuwshúa, and that ye sealed the door; and when ye had opened it ye did not find him. Give ye us therefore Yâhuwçë´ph whom ye imprisoned and we will give you Yâhuwshúa whose sepulcher we guarded (9)!" The "Yehuwthím" said: "Yâhuwçë´ph arose and departed unto his own city of Râmâtháyim." They of the guard say unto the "Yehuwthím": "Yâhuwshúa also is risen, as we have heard of the envoy, and He is in Gâlíyl." 3. And when the "Yehuwthím" heard these words they were gripped with fear, and they said among themselves: "When the people hear these statements, everyone will believe in Yâhuwshúa." So the "Yehuwthím" took counsel and laid down much silver and gave it to the soldiers, saying: "Say ye: 'While we slept His pupils came by night and stole Him away.'" And if this comes to the governor's hearing we will persuade him and secure you." And they took the silver and did as they were instructed. [And this their saying was published abroad among all men. lat.]

(9) This facetious statement by the guards is to ridicule the "Yehuwthím's" own inability to keep a man prisoner when they had so severely criticized the soldiers' inability to keep the resurrected Sovereign of heaven and earth.

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Yshá`Yâhuw (Isaiah) 52 part 2

1. Break forth gladness simultaneously to dictate pertaining to the one (f.) [~sister (unpaired néphesh)] not deserted, Yruwshâláim, because this One has helped the afflicted: Yâ-hwéh, being the same one (f.) [~sister (unpaired néphesh)] being the Son of one overcoming the demon (yisrâ’ë´l), and Who at that time has rescued Yruwshâláim [v. 3, 6] 10. of one overcoming the demon (yisrâ’ë´l). He shall reveal to all, Yâ-hwéh, of the one (m.) not being the sowing Arm, of the same One (m.) of the Son of the one (m.) not being pure, within the vision-source of all the ones, that [is] the adversary (sâţâ´n) of the heathen masses of one overcoming the demon (yisrâ’ë´l), and they shall see, all the ones that are belonging to the one (f.) [~sister (unpaired néphesh)] not being the Descender (Yardë´n), the extremes being the one (n.) not of the Land in Truth, of the one (f.) not being the "Yëshúw'ah" (salvation), off to the side of being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer). 11. Stand apart ye, Stand apart ye! Come outside from there of one overcoming the demon (yisrâ’ë´l), and of an unclean thing of the father of the sovereign (’avadówn) do not touch/cling to! [4 Moshéh 16:20-26, 2 Qorinthíym 6:17] Come outside, He Who "I shall cause to exist (’a-hyéh) one overcoming the demon (yisrâ’ë´l)" from out of the middle, of the same one (f.) of the Son, and set boundaries to keep separate the ones (m.), not being ones (m.) carrying the wrongness/injustice belonging to the one (f.) [~sister (unpaired néphesh)] not being the vessels of Yâ-hwéh! 12. Because this One who is not sâţâ´n, is accompanying no one of one overcoming the demon (yisrâ’ë´l) of the disturbance ye shall come out from, but not with a fleeing retreat to see [~reconnoiter] shall ye transfer, because Who shall transfer before/prior of ye is Yâ-hwéh of one overcoming the demon (yisrâ’ë´l) [2 Moshéh 23:20-22], even He Who is without regard for one gathering additionally for the supplanter, being ye. Yâ-hwéh is He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), not-a-mighty-one of one overcoming the demon (yisrâ’ë´l)! 13. "Look! Shall make the mental association he who is one without regard for the Servant of Mine of one overcoming the demon (yisrâ’ë´l), though shall be exalted on high the ’avliy-nâ’ ("mourn now!") of one overcoming the demon (yisrâ’ë´l), yet He shall be exceedingly given the preference, [Glad Tidings of Këph 10:40] 14. Who is the model-Character to lead; they shall be appalled/beside themselves at outside one overcoming the demon (yisrâ’ë´l) that is You, the Many; thus shall He hold in no esteem separated apart of you, one overcoming the demon (yisrâ’ë´l), of the sons of the dirt-man (’âthâ´m) 40 [~number of vanity] not belonging to the ones (m.), the view the ones (n.) are making become of you of one overcoming the demon (yisrâ’ë´l), and she which is not the preference (f.) the ones (n.) are making become of you, is separated apart of you, one overcoming the demon (yisrâ’ë´l), of the ones (m.) not of the adversary (sâţâ´n), of the sons of the dirt-man (’âthâ´m) 40 [~number of vanity] [Romans 1:23] 15. thus shall they wonder, the heathen masses being the Many [~middle sister called "day" (1 Moshéh 1:4-6)], concerning one overcoming the demon (yisrâ’ë´l) outside belonging to the same One, belonging to the Son of one overcoming the demon (yisrâ’ë´l), though they shall oppress together the separated apart royals [~144,000] not belonging to the ones (m.) being the mouth [Disclosure 13:2], of the same ones of the son that is this one [~Yehuwthâ´h], with the ones which are not of you. He [~Yâ-hwéh Yâhuwshúa] was announced into the middle, around one overcoming the demon (yisrâ’ë´l) of the same One (m.) of the Son, who shall see of one overcoming the demon (yisrâ’ë´l); also the ones [~middle sister called "night"] not being of you which are not who have heard, they shall mentally associate [~that Yâhuwshúa` is Yâ-hwéh]." [See also Romans 15:21]

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The Glad Tidings of Nikódemos 12

The "Yehuwthím" threaten Nikódemos and lock Yâhuwçë´ph of Râmâtháyim in a cell

1. Now when the "Yehuwthím" heard that Yâhuwçë´ph had begged the body of Yâhuwshúa`, they sought for him and for the twelve men which said that Yâhuwshúa was not born of fornication, and for Nikódemos and many others which had come forth before Pilátus and declared His good works. But all of them had hidden themselves, and of them only Nikódemos was seen, for he was a chief of the "Yehuwthím". And Nikódemos said unto them: "How did ye come into the assembly?" The "Yehuwthím" say unto him: "How did you come into the assembly, when you were a confederate with Him? For His portion shall be with you in the life to come." Nikódemos says: "’Âmë´n, ’Âmë´n." Likewise Yâhuwçë´ph also came forth and said unto them: "Why is it that ye are vexed against me, because I begged the body of Yâhuwshúa? Look, I have laid it in my new tomb, having wrapped it in clean linen, and I rolled a stone over the door of the cave. But ye have not dealt well with the just One, for ye did not repent when ye had hanged Him, but ye also had Him pierced with a spear." But upon hearing this, the "Yehuwthím" arrested Yâhuwçë´ph and commanded him to be put in safeguard until the first day of the week: and they said unto him: "Know you that the time allows us not to do anything against you, because the shabbâ´th is starting: but know that you shall not obtain burial, but we will give your flesh unto the fowls of the heavens." Yâhuwçë´ph says unto them: "This is the word of Gâlyâ´th the boastful which reproached the living Power and the pure Dâwíth slew. For the Power said by the preilluminator [Moshéh]: "Vengeance is for Me, and retribution," says Yâ-hwéh. [5 Moshéh 32:35] And now, look, one that was uncircumcised, but circumcised in heart [Romans 2:26], took water and washed his hands before the luminary orb, exclaiming: 'I am innocent of the blood of this just Person: ye shall answer to it.' And ye answered Pilátus and said: 'His blood be upon us and upon our sons!' And now I fear lest the wrath of Yâ-hwéh come upon you and upon your sons, as ye have cried out." But when the "Yehuwthím" heard these words they were filled with rage, and seized Yâhuwçë´ph and took him and shut him up in a cell wherein was no window with a grate that would allow the least ray of light to enter, and ChananYâ´huw and Qayë´phâ’ set guards at the door and sealed the keyhole of the lock of the door of the place where Yâhuwçë´ph was shut up. 2. And upon the shabbâ´th day the rulers of the assembly and the priests and the Lwiyyím made an ordinance that all men should appear in the assembly on the first day of the week, and to discuss by what death they should kill Yâhuwçë´ph. And when the council was gathered ChananYâ´huw and Qayë´phâ’ commanded Yâhuwçë´ph to be brought with great dishonor. But when they had removed the seal, they opened the door and they did not find Yâhuwçë´ph in the cell in which they had locked him. And all the people were beside themselves and amazed, because they found the seals closed, and Qayë´phâ’ had the key. And they did not dare anymore to lay hands upon them that had spoken in the behalf of Yâhuwshúa before Pilátus.

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Yshá`Yâhuw (Isaiah) 52 part 1

Calling the chosen to be gathered to Him

1. Awaken ye! Awaken ye, Tsiyyówn! Clothe on of the one (f.) not being the strength the ones (n.) are making become of you, Tsiyyówn of one overcoming the demon (yisrâ’ë´l), and clothe on of the one (f.) not being the preferential opinion the ones (n.) are making of you become, Yruwshâláim, the city (f.) she who is not being the Pure Ones, no longer the elder Witness, it shall be placed for the purpose to traverse through one overcoming the demon (yisrâ’ë´l) the ones (n.) making of you become the uncircumcised of one overcoming the demon (yisrâ’ë´l), and the defiled. 2. Shake yourself off to return back up of the one (m.) not being the dust of one overcoming the demon (yisrâ’ë´l), and stand up into the middle; settle in, O Yruwshâláim, unclothe yourself of the one (m.) not being the binding (m.) from that place not being the ones (m.) of the throat, the ones are making become of you, she which is not a captive daughter, Tsiyyówn 3. that is this one; these things He dictates, Yâ-hwéh, "for nothing, you were sold off of one overcoming the demon (yisrâ’ë´l), yet who is of sâţâ´n, not with anyone of one overcoming the demon (yisrâ’ë´l) of silver ye shall be redeemed [~liberated by payment of Ransom]" 4. Thus dictates Yâ-hwéh: "unto My one overcoming the demon (yisrâ’ë´l) being the Entrenchments (Mitsráyim) who descended, he who is without regard for the people of Mine, is not belonging to the ones (n./m.) being the earlier Father to sojourn there of one overcoming the demon (yisrâ’ë´l), so among My one overcoming the demon (yisrâ’ë´l), the Successful Ones (’Ashshúwr) [~impostor] by force led them out 5. of one overcoming the demon (yisrâ’ë´l), so currently, why to this place do ye become the horse?" These things dictates Yâ-hwéh, "Because this one who was taken is he who is without regard being the people of Me, for nothing, wonder ye of one overcoming the demon (yisrâ’ë´l), and lament ye!"

These things dictates Yâ-hwéh, "On account of one overcoming the demon (yisrâ’ë´l) being ye, on account of one overcoming the demon (yisrâ’ë´l) of everyone that is not belonging to the ones (n./m.), the youth [~yaldabaoth (spawn of shame)], being the name (n.) of Me is being reviled among the ones of one overcoming the demon (yisrâ’ë´l), not being the one (m.) belonging to the heathen masses. [Romans 2:24] 6. On account of one overcoming the demon (yisrâ’ë´l) is this thing (n.): shall acknowledge he who is without regard, the people of Me, pertaining to the ones not being the youth [~yaldabaoth (spawn of shame)] being the name of Me among the ones of one overcoming the demon (yisrâ’ë´l) being the one (f.) not belonging to the Day [~ "night" middle (1 Moshéh 1:5)]. Pertaining to that one (f.) [~unpaired néphesh (f.) (sister)] that is this one [~Yehuwthâ´h], I am Who exists (’e-hyéh) the same one, the Son: he who is without regard for the One saying it, I am present! 7. – As of Yâ-hwéh is the definite moment concerning one overcoming the demon (yisrâ’ë´l) outside that is of the ones (m.) not of sâțâ´n, of the mountains (n.) transferring; - as of Yâ-hwéh are beautiful-ones (m.) the ones (m.), not the feet (m.) of the ones (m.) not of the adversary (sâţâ´n), of the ones (m.) proclaiming glad tidings being the sense of hearing (f.) of the shâlówm (peace, reconciliation, completeness); - as of Yâ-hwéh are of the ones (m.) not of the adversary (sâţâ´n), of the ones (m.) proclaiming glad tidings with reference to the one (f.) [~sister] not being the good ones (n.), [Romans 10:15] because this One is audible, I shall make this One become of the One (f.) [~report (f.)] not being the "Yëshúw`ah" (salvation) the ones (n.) are making become of you. Ones dictating "Tsiyyówn, He shall reign of you the ones (n.) working, He Who is without regard for the mighty one of 'aharón!'" 8. Because this One, The Voice (f.), not sâțâ´n, is the One guarding you from the ’avliy-nâ’ ("mourn now!") who was exalted on high of one overcoming the demon (yisrâ’ë´l), though being the one (f.) [~sister (unpaired néphesh)] not belonging to The Voice (f.), simultaneously to dictate, they shall be delighted because this One is the vision Sources of all one overcoming the demon (yisrâ’ë´l) with regard for the vision Sources, ones which shall see, at whichever time Yâ-hwéh might help the afflicted of Yâ-hwéh of the one (f.) [~sister (unpaired néphesh)] not Tsiyyówn.

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The Glad Tidings of Nikódemos 11

Death of Yâhuwshúa`

1. And it was about the sixth hour, and there was darkness over the land until the ninth hour, for the luminary orb was darkened: and the veil of the temple was rent asunder in the middle. And towards the ninth hour, Yâhuwshúa called with a loud voice and said: "’ëlíy, ëlíy, lâmâ´h Azavttâ´niy!" [Which means: "My Power, My Power, why have You forsaken Me?"] And immediately murmured: "Avíy, byâthchâ´ aphqíyth ruwchíy." [Songs 31:5] [Which is interpreted: My Father, into Your hands I deposit My spirit.] And having thus said He gave up the spirit. And when the centurion saw what was done, he praised Yâ-hwéh, saying: "This Man was righteous." And all the multitudes that had come to the sight, were disturbed when they beheld what was done and returned to their houses smiting their breasts. 2. And the centurion reported unto the governor the things that had come to pass: and when the governor and his wife heard, they were sore vexed, and neither ate nor drank that day. And Pilátus sent for the "Yehuwthím" and asked them: "Did ye see that which came to pass?" But they responded to the governor: "There was an eclipse of the luminary orb after the usual sort." 3. And those who loved Yâhuwshúa` had stood afar off, and the women who came with Him from Gâlíyl, looking at these things. And a certain man named Yâhuwçë´ph, being a councilman, who had not taken part in the accusations and the evils of the "Yehuwthím", who was of Râmâtháyim a city of Yâhuwthâ´h, who also himself looked for the kingdom of Yâ-hwéh, this man had gone to Pilátus and begged the body of Yâhuwshúa. So he took it down from the gallows-cross, and wrapped it in a clean linen cloth and laid it in a completely new hewn sepulcher that he did have made for himself, wherein a man was never yet laid. [Yshá'Yâhuw 53:9]

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Yshá`Yâhuw (Isaiah) 51

Encouragement for the Few

1. Listen to Me, O pursuers of correctness – seekers of Yâ-hwéh! Carefully consider the Rock ye were hewn from, and the excavation of the pit you have been dug out from. 2. Carefully consider ’Avrâhâ´m your father and Sârâ´h, she who gave birth to you: Just as I called One of him [the Seed of ’Avrâhâ´m], and I blessed Him and I made him many, 3. thus Yâ-hwéh has comforted Tsiyyówn; He has consoled all of her ruins (303), so He shall transform her uninhabited land (304) like Ë´then, even her desert like the Garden of Yâ-hwéh! Rejoicing and happiness shall be found in her, open and joyful acknowledgment (305) and the sound of singing. 4. Pay attention to Me, O My people and My congregation! Give ear, because Law shall issue from within Me, and I shall make My judgment to flash for a Light of the peoples! 5. My rectification is near, My deliverance has gone forth, and My Sowing Arm governs the peoples for Me [Dâ´niyyë´’l 11:4]; countries, they shall lie in ambush for It [MattithYâ´huw 11:12, Phílippos 13-17], though for My Seed they wait in hope. 6. Lift ye your eyes to the heavens and carefully consider the Land beneath them, because the heavens, they shall be dissipated like smoke, and the earth shall erode away like clothing [2 Këph 3:10-14], and its inhabitants shall die like flies, but My deliverance shall exist for the age, and My rectification shall not broken. 7. Listen to Me, O ones who know what is correct, the people with My Law in their hearts: Do not fear the reproach of mortal man nor be ye dismayed from their reviling, 8. because like the garment a moth consumes them, and like the wool a caterpillar eats them, but My rectification shall exist forever, and My deliverance is for generations of generations!" [The Glad Tidings of the Truth] 9. Awaken, awaken, be clothed in strength, O sowing Arm of Yâ-hwéh, awaken like in the days of antiquity of the generations of the ages; aren't You the same One that cut the Storming Blusterer [Ráhav (306)] to pieces, the One mortally piercing the dinosaur? [Disclosure 13:3, YirmYâ´huw 50:31-32] 10. Wasn't it You dried up the sea, the waters of the great abyss; that set in the depths of the sea a Way for the crossing of the redeemed ones (307)? 11. So the ransomed ones of Yâ-hwéh, they shall return, and they shall enter Tsiyyówn with ringing cries of joy and perpetual happiness on account of their Head; rejoicing and gladness, they shall overtake grief, and sighing shall have disappeared. 12. [Sowing Arm of Yâ-hwéh speaks] "I am the One, I am the One: He Who consoles you [pl.], who is you [sing. masc.]! Though you will fear from mortal men who die and who from the Son of the dirt-man (’âthâ´m) are designated weeds, 13. and ye will forget Yâ-hwéh is your Maker, Who stretched out the heavens and Who founded the earth, so you shall be in great dread continuously every day due to the presence of the fury of the oppressor (308), as if he is constituted to destroy! Yet where is the fury of the oppressor? 14. The cowering one hurries to be set loose so he might not die by decomposition nor his bread might be lacking! 15. But I am He Who causes existence [Yâ-hwéh]; your Power Who calms the sea though its waves roar, Yâ-hwéh the Upholder of all is His name. 16. So I shall set My Words in your mouth and I shall cover you for protection in the shade of My hand [Disclosure 3:9-10], to plant the heavens and to found the Land and to say to Tsiyyówn, "You are My people!"" [Mal’âkhíy 4:1-3]

Encouragement for the doomed sons of the Old Covenant

1. Incite yourself, incite yourself, insurrect O Yruwshâláim, that you have drunk the cup of His fury from the hand of Yâ-hwéh; you have drained the dregs of the cup of the staggering you drank! 18. From all of the sons she gave birth to, she had no guide to lead her to a watering station, and from all the sons she grew, there was none to support her by her hand. 19. Twice (309), these are befalling you, who will lament for you? The violent ruin and the crushing, and the famine and the sword, who will (310) have compassion for you? 20. The ones not sons with regard the ones are working, are the ones not being in doubt; the ones not lying asleep concerning one overcoming the demon (yisrâ’ë´l) outside are of the highest part of the Descender (Yardë´n), of everyone that are of the departure of the Truth; like half-boiled beets are the ones not filled of indignation, being exhausted due to one overcoming the demon (yisrâ’ë´l) of Yâ-hwéh, the ones not of the mighty one of ’aharón (light-carrier/lucifer). 21. Therefore, hear this now, O wretched one, and who is drunk yet not from wine! 22. Thus says your Sovereign Yâ-hwéh and your Power, Who contends for His people: "Look! I have removed from your hand the cup of the staggering; the dregs of the cup of My wrath shall you no more drink forever. 23. But I will put it into the hand of those who cause you grief, that have said to you, "Prostrate yourselves so we may pass through you", and you set your back like the ground and like the street for the transitional ones (311)." [Evil anointed of the Lie spirits – Phílippos 68, Disclosure 6:9, 20:4]

(303) Christianity is the desolation Rome has made of Tsiyyówn.
(304) This could be a reference to the western uninhabited land refuge of Disclosure 12, where Yâ-hwéh will restore the desolation of Tsiyyówn, Christianity, to inhabit again upon their resurrection.
(305) "open and joyful acknowledgment" is Strong's 8426, the profession of His name.
(306) Spiritual interpretation: Hitler, who raged blitzkrieg.
(307) Note the allegorical comparison of the physical underwater way made for the sons of Yisrâ’ë´l to cross the Gulf of Aqaba from the Sinai peninsula to Saudi Arabia (across the Sea of Reeds), to the broad Way Yâhuwshúa` constructed for Christians who believe in His resurrection to follow Him through death (symbolized by the sea) back out into life (verse 11).
(308) The incarnation of the Lie is but a tool to press, squeeze and press the inert, the apathetic, and the ignorant into the saving knowledge of Yâ-hwéh, alive or through death and resurrection, by realizing the Lie is evil. The Lie will not actually succeed in destroying any of Yâ-hwéh's plan or people.
(309) First, Yruwshâláim suffers this with the Bar-Kochba revolt 132-135 AD (Roman dates) and the Second time is when it will also be incited against and insurrects against the anointed of the Lie and suffers his Great Persecution and those who do not repent in the Land die when Yâhuwshúa returns at the Sixth Seal and the curse of the Law of error and death takes effect on them for having rejected His rectification by believing on His name.
(310) This rendition according to the Dead Sea Scrolls, LXX, Vulgate and Syriac. Masoretic Text says "how can I".
(311) Evil spirits which emanated from the giant sons of the envoys that abandoned their station in the heavens (1 Moshéh 6:2-4, Chanówkh chapters 7-10). See references that these transient spirits also inhabited the rebellious "Yehuwthím" rejecting Yâhuwshúa (MattithYâ´huw 12:38-45). These get judged after the Marriage Supper of the Lamb. One in particular is called the Transition (Glad Tidings of Phílippos 68, 113, 120), the creature being evolved from the Creator (Romans 1:25), the Lie (Yâhuwchânâ´n’s Glad Tidings 8:44). The Ivríyth term used here is "la-Ivríym", which also means "for the ones who crossed over", a clearer term for these beings from heaven which crossed over to mix with mankind. It also is a term applied to the dirt-man sons of Ë´ver, those who crossed the river out of Bâvél to the land of Kná'an, which is to become the Land promised to the Seed of ’Avrâhâ´m. In Glad Tidings of Phílippos 1-6, this term is applied to the bondmen of the old covenant, who still had not become of the Anointed, and it is in this meaning that it is applied to the those the letter written by Páulus was written towards.

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The Glad Tidings of Nikódemos 10

Yâhuwshúa` on Gulgólth’a

1. And Yâhuwshúa went out of the judgment hall and the two malefactors with Him. And when they were come to the place, they stripped Him of His garments and girded Him with a linen cloth and put a crown of thorns about His head: likewise also they hanged up the two malefactors. But Yâhuwshúa said: "Father forgive them, and release them from punishment, for they know not what they do." And the soldiers divided His garments among them. And the people stood looking upon Him, and the chief priests and the elders with them derided Yâhuwshúa`, saying: "He saved others, let Him save Himself, if He be the Son of the Power [let Him come down from the gallows-cross]!" And the soldiers also mocked Him, coming and offering Him vinegar with gall; and they said: "If You be the King of the "Yehuwthím", save Yourself." [a crude scribal insert in the Latin version has Longinus piercing His side here, before Yâhuwshúa is even dead!] And Pilátus according to the sentence commanded His conviction to be written for a title in letters of Ivríyth, Greek, and Latin, according to the saying of the "Yehuwthím": that He was the King of the Yâhuwthím. 2. And one of the malefactors that were hanged [by name Gestas] spoke unto Yâhuwshúa, saying: "If You be the Anointed One, save Yourself, and us." But Dysmas answering rebuked him, saying: "Do you not fear Yâ-hwéh at all, seeing you are in the same condemnation? But we indeed justly receive the due reward of our deeds; but this Man has done nothing amiss." And having censured his companion, he exclaimed, speaking to Yâhuwshúa: "Remember me, Yâ-hwéh, when You might come into Your kingdom." And Yâhuwshúa said unto him: "’Âmë´n, ’Âmë´n, I say unto you, that today you shall be with Me in Pardë´ç."

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Yshá`Yâhuw (Isaiah) 50

What happened to no-show Yisrâ’ë´l (Christianity) at the 6th Seal? They were daughters of the Old Covenant (Chapter 54)

1. Thus says Yâ-hwéh, "Where is this, the certificate of divorce of your mother, with which I dismissed her? [5 Moshéh 24:1 (301)] Or which of My lenders is it that I sold you to him? Look! You were sold by your iniquities and it is by your rebellions your mother was dismissed. [Old Covenant - 54:1] 2. Why is it I arrived302, but there was no one else? [Yâhuwchânâ´n 1:12] I called, but there was no one to respond! [Ivríym 12: 25] Is it My Arm was too short to pay ransom, or there isn't strength in Me to deliver? Look, by My rebuke I dry up the sea, I transform rivers an uninhabited land, their fish stink from there being no waters, and they die of thirst; 3. I clothe the heavens in darkness, and I make sackcloth its covering!"

But the Only Son listens (Yâhuwchânâ´n 7:15-16), the Servant of Yâ-hwéh Yisrâ’ë´l

1. "My Sovereign, Yâ-hwéh, He has given to me an educated language to know a Word to rush to aid the weary, Which excites one in the morning, in the morning It perks up my ear to listen like the educated. 5. My Sovereign, Yâ-hwéh, He opened My ear, and I am the One Who did not rebel, I did not back off. [v. 2] 6. Look, I have given My back to the beaters and My cheeks to strokes; I did not hide My face from insults and spitting. 7. Yet my Sovereign, Yâ-hwéh, He does help Me, for this reason, I shall not be humiliated for this reason, I have set My face like rigid rock, and I acknowledge because I shall not be ashamed.” [Bar-Nâvíy 5:14] 8. The One vindicating my cause is near, who might conduct a legal case against Me? Let us take the stand together! Who is the lord of My prosecution? Let him approach the Servant of Yâ-hwéh! [Bar-Nâvíy 6:1] 9. Look! My Sovereign, Yâ-hwéh is Who helps Me, who is he who might condemn Me as guilty? [Romans 8:31-34] Look! All of them wear out like the garment a moth eats! 10. Who among ye is one who wishes to live forever? By hearing [Bar-Nâvíy 9: 2] let him heed the voice of My Servant; who walking the dark places though there it has no illumination for him, he trusts in the name of Yâ-hwéh and he leans on his Power. 11. Look, all of you who kindle a fire, who clasp flaming arrows: walk by the light of your fire, and by the flaming arrows you kindled! This shall happen to you from My hand: ye shall lie down in a place of torture." [Waterless Sh’ówl]

(301) "If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house..."- NIV.
(302) Meaning Yâhuwshúa` attained life by means of the Old Covenant, this mother (life-giver) which was dismissed for her miscarriages of everyone else due to their rebellions.

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The Glad Tidings of Nikódemos 9

The mobs prefer the liberty of Bar-Rabbâ´h to that of Yâhuwshúa`. Pilátus washes his hands.

1. So Pilátus called unto him Nikódemos and those twelve men, which said that Yâhuwshúa` was not born of fornication, and spoke thus unto them: "What shall I do concerning the sedition which has broken out among the people?" They say unto him: "We don't know, they shall answer for it." Again Pilátus called for all the multitude and says to the "Yehuwthím": "Ye know that ye have a custom that at the feast of unfermented bread I should release unto you a prisoner. Now I have a prisoner under condemnation in the prison, a notorious murderer, Bar-Rabbâ´h by name, and this Yâhuwshúa also which stands before you, in Whom I find no fault: Whom do ye want that I release unto you?" But they cried out: "Bar-Rabbâ´h!" Pilátus says: "What shall I do then with Yâhuwshúa Who is called the 'Mâshíyach' (the Anointed One)?" And the "Yehuwthím" exclaimed: "Let Him be hanged!" And some of the "Yehuwthím" responded: "You are not a friend of Kæ´sar if you set this Man free; for He called himself a King and Son of the Power: you might even wish to have Him for King, and not the Kæ´sar!" 2. And Pilátus became enraged and said unto the "Yehuwthím": "Ye always have been a seditious race, and ye rebel against those who were for you!" The "Yehuwthím" say: "Who are those who have been for us?" And Pilátus says: "According as I have heard, your Power, Who brought you out of hard bondage of the Mitsráyim, and led you safe through the sea as by dry land, and in the desert He gave you mâ´n and the meat of quails for your food, and made water come out of a Rock to satisfy your thirst, and gave unto you a Law. Yet during all these things ye haven't ceased to rebel against Him, and provoked your Power to anger, and sought out a molten calf, and angered your Power so He sought to slay you: yet Moshéh made supplication for you and ye were not put to death. And now ye do accuse me that I hate the king (emperor)!" 3. And he rose up from the judgment-seat and sought to leave. And the "Yehuwthím" cried out, saying: "We know that our king is the Kæ´sar and not Yâhuwshúa. For indeed the Luminary orb-worshipping sorcerer-priests (6) brought gifts from the east unto Him as unto a King, but when Heródes heard from the Luminary orb-worshipping sorcerer-priests that a King was born, he sought to slay Him, and when His father Yâhuwçë´ph knew that, he took Him and His mother and the three fled into Mitsráyim. And when Heródes heard it he destroyed the sons of the Ivríym that were born in Bëyth-Léchem." 4. And when Pilátus heard these words he was terrified, and when the calm was reestablished among the people, because they shouted still, he said unto them: "So, then, the One Whom Heródes sought, is this One Who is here now?" And the "Yehuwthím" responded: "Yea, this is He." And Pilátus took water and washed his hands before the luminary orb, saying: "I am innocent of the blood of this just Man: ye shall answer for your actions." Again the "Yehuwthím" cried out: "May His blood fall upon us and upon our sons!" 5. Then Pilátus commanded the veil to be drawn before the judgment-seat whereon he sat, and proceeded in these terms to dictate sentence against Yâhuwshúa: "Your race has condemned You for being King (7): therefore have I decreed that You should first be scourged according to the law of the august emperors, and I order immediately thereafter for You to be hanged upon the gallows-cross by the garden wherein you were taken8: and let Dysmas and Gestas the two malefactors be hanged with You."

(6) The true meaning of "magi".
(7) From all the signs, and the account of Him being the King persecuted by Heródes, Pilátus was convinced of this, which was the accusation He inscribed. This information is logical and not in disaccord with the scriptures which are accepted in the Establishment’s canon, supporting this scripture as being inspired.

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Yshá`Yâhuw (Isaiah) 49 part 2

1. Shout for joy, O heavens! And rejoice, O earth! And break out, O mountains, shouting for joy! Because Yâ-hwéh has comforted His people and He has compassion on His humble ones, 14. though Tsiyyówn has said, "Yâ-hwéh has forsaken me, and my Sovereign, He has ceased to care about me." 15. Might a woman forget her suckling child, so as to not have compassion on the son of her womb? Even these, they might forget, but I am the One Who shall not forget you – 16. see here on My palms I have had you incise? Your walls continually announce Me, 17. your sons prepare quickly, your overthrowers [MattithYâ´huw 11: 12, Dâ´niyyë´’l 11:4, Phílippos 13-17] and your desolators [Dâ´niyyë´’l 9:26] have departed from you; [6th Seal] 18. Lift your eyes and look around! All of them have been collected – they come to you! [144,000] As I live," declares Yâ-hwéh, "It is sure that you shall wear all of them as an ornament, and you shall bind them on as the Bride. [Marriage supper of the Lamb] 19. Even with your ruins and your desolations and the land of your being overthrown, nevertheless now you shall be cramped due to the inhabitants, yet the ones who had engulfed you shall be far off. [Times of the heathen masses: Christians still in Sh’ówl] 20. Moreover the sons of your miscarriages (294) shall say in your ears, "The place is tight for me; join to me (295) so I may have an abode." [1 Moshéh 9:27] 21. And you will say in your heart, "Who is it who bore to me these ones? But I was made childless and barren, exiled and deviated off the Way! So these, who grew these? Look, I, I alone survived; these, where were they?" 22. Thus says my Sovereign Yâ-hwéh, "Look! I shall raise My Hand towards the heathen masses, and for the peoples I shall set on high My signal [Sign of the Son of the dirt-man (’âthâ´m)], and they will bring in your sons on their laps, and your daughters shall be carried on their shoulders (296)! 23. And kings shall be your babysitters and their queens your nursemaids; faces to the earth, they shall bow down to you, and lick up the dust of your feet, and you shall acknowledge that since I am Yâ-hwéh, those waiting in hope for Me shall not be disappointed." [Romans 10:11] Might plunder be taken away from a warrior, or the captives of the fierce be rescued? Since thus says Yâ-hwéh: "Both the plunder of the warrior [YirmYâ´huw 31:22] shall be taken away and the captives of the fierce shall be rescued (297): for I am the One Who shall strive with your opponent, and I am the One Who shall deliver your sons. 26. And I shall cause your oppressors to ingest their own 'glad tidings' and like new wine strikes one dumb they will be drunk when all of flesh shall acknowledge that I am Yâ-hwéh your Deliverer and your Redeemer, the Strong One of Ya`aqóv." [Marriage Supper of the Lamb]

(294) The converted heathen masses which enter the Kingdom having seen the annihilation of our rebellious brothers who refused to acknowledge His name are indeed sons of these miscarriages.
(295) This refers to having sexual intercourse. Similar to the concept in 8:3, this implies marriage, and fulfills the prediction in the scripture reference.
(296) This speaks of the sons of the miscarriages of Yisrâ’ë´l, the product of the heathen masses seeing the judgment of His house (v.8). These are the flooding in of converting heathen masses. This does not refer to the first resurrection, that is added in verses 24-25.

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The Glad Tidings of Nikódemos 8

Collective testimony of the multitude

And certain others of the Yâhuwthím, of the multitude, both men and women, cried out saying: "That Man is a preilluminator and the gods are subject unto Him." Pilátus asked them that accused Yâhuwshúa`: "They said 'The gods are subject unto Him': Why aren't the gods also subject unto your doctors [scribes]?" They say answered Pilátus: "We do not know." And others said to Pilátus: "He raised up ’El'âzâ´r, who had been dead four days, and took him out of his tomb." And hearing this, the governor was terrified, and said unto all the multitude of the "Yehuwthím": "What do ye want to shed innocent blood for?"

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Yshá`Yâhuw (Isaiah) 49 part 1

1. "Listen ye of Me, the desirable-lands (f.) of one overcoming the demon (yisrâ’ë´l), and pay ye attention towards My Rock (Tsuwríyâh)! The heathen masses through one overcoming the demon (yisrâ’ë´l) of much time (m.) shall He stand," dictates Yâ-hwéh Yâhuwshúa`, "out from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë´l)" of the belly of the mother of Me [1 Moshéh 3:20], He invoked Me, pertaining to the ones (n./m.) [~dual-names (n.)] not being the youth [~yaldabosheth (spawn of shame)], being "ha-shëm" (the name (n.)), of Me 2. of one overcoming the demon (yisrâ’ë´l), and He established, not by use of the ones (n./m.) [~dual-names (n.)], the Mouth of Me of Yâ-hwéh, as if being a swift/sharpened Sword [Disclosure 1:16, 2:16, 19:15] of one overcoming the demon (yisrâ’ë´l). And under one overcoming the demon (yisrâ’ë´l) of the ones (f.) not being the shelter/protection, being the one (n.) not of the Hand (f.) of the same One (m.) of the Son, He has hidden Me. He set Me as being the chosen Arrow (n.) of one overcoming the demon (yisrâ’ë´l), so within, among the ones (m.) of one overcoming the demon (yisrâ’ë´l) being the one (f.) [~sister] not pertaining to the Father of the same One (m.) of the Son, He sheltered Me 3. of one overcoming the demon (yisrâ’ë´l), and concerning it, He dictated pertaining to Me, "Servant of Me, You exist. You are not "the ’ë´l" [~demon], of the ones overcoming "the ’ë´l" (yisrâ’ë´l), and of one overcoming the demon (yisrâ’ë´l) by means of the ones (m.) among one overcoming the demon (yisrâ’ë´l) pertaining to You I shall be preferred!" 4. But I, I said, "I have toiled in vain for nothing, and futilely I did exhaust My strength, yet evidently My legal due is Yâ-hwéh, and My Work is My Power." [ZkharYâ´hu 3:5-6, Yâhuwchânâ´n’s Glad Tidings 13:31, Deeds 2:36] 5. So now says Yâ-hwéh, Who fashions Me from a womb for a Servant, for Him to return Ya'aqóv to Him, and Yisrâ’ë´l to Him, "He is brought in." So I obtained honor for Myself in the eyes of Yâ-hwéh, and My Power, He is My Strength. [MattithYâ´huw 28:18] 6. And He said, "It is a small thing for You to be My Servant for restoring the tribes of Ya'aqóv and to bring back the protected ones of Yisrâ’ë´l [144,000], so I will also give You for a Light of the heathen masses that You might bring My deliverance even unto the end of the earth!"" 7. thus says Yâ-hwéh, the Redeemer of Yisrâ’ë´l. [Deeds of the Delegates 13:47, Bar-Nâvíy 14:8] His Pure One is despising (physical) life for a heathen mass considered an abomination, which is serving the rulers (archons) [~envoys of sâţâ´n]. "Kings, they shall see and leaders shall arise, and they shall render obeisance because of Yâ-hwéh, Who is reliable, the Pure One of Yisrâ’ë´l, and I have selected You." 8. Thus says Yâ-hwéh, "In a season of favor, I will respond to You [After His resurrection – 2 Qorinthíym 6:2] and during a Day of deliverance, I will help You, and I shall protect You [the chosen]; Yet I shall give You up for a covenant of the people to raise up [resurrect] the Land, to cause the deserted ones [the heathens who convert] to inherit inheritance-portions. 9. being one dictating, being the one (m.) [~sâţâ´n] not within, among the ones (m.) of one overcoming the demon (yisrâ’ë´l) with the bindings, "From that Place; exit ye out!" Though of one overcoming the demon (yisrâ’ë´l) not being the One (m.) within among the ones (m.) of one overcoming the demon (yisrâ’ë´l) of the ones (m.) not pertaining to the darkness to be concealed in the middle of one overcoming the demon (yisrâ’ë´l), also are among the ones (m.) within one overcoming the demon (yisrâ’ë´l) with all the ones (f.) that are belonging to the ones (f.) [~sister (unpaired néphesh)] not with The Ways of the same ones (m.) of the Son. They shall be fed of one overcoming the demon (yisrâ’ë´l) [~the ones belonging to the Son], even by means of the ones (m.) among one overcoming the demon (yisrâ’ë´l), pertaining to all the ones (f.) [~Night middle (1 Moshéh 1:5-8)], that are not belonging to the ones (f.) [~sister (Day)] belonging to the worn paths (f.) [~traditional Christianity]! She [~Night middle] is not which is the pasture/fodder (f.) [1 Moshéh 3: 10-11] of the same ones (m.) [~demon-envoys and their paired ones] of the son 10. which is the adversary (sâțâ´n). Not shall they hunger for the still strong Testimony/Witness nor shall they thirst for the still strong testimony/Witness, nor sâţâ´n which [it is] not, lest of the father of the sovereign (’avadówn), shall he strike down to cause to stand in the middle of Me [~resurrect] lest might fall of Me one overcoming the demon (yisrâ’ë´l) outside against the same ones (m.) being the Son, He Who is without regard for the hëylë´l (foolish boaster) [~greater luminary orb], nor all that is the burning heat (m.), instead, he [~Night middle one overcoming the demon (yisrâ’ë´l)] who is without regard for the mercies, to the same ones (m.) being the Son shall He call of Me to his side of one overcoming the demon (yisrâ’ë´l), so by means of one overcoming the demon (yisrâ’ë´l) of the gushers of the waters of Me, shall He guide the same ones being the Son; [restorations from Disclosure 7:16-17] 11. of one overcoming the demon (yisrâ’ë´l). And I shall transform all of My mountains (291) to the Way, and My public roads shall be erected. 12. Look at these, they shall come from afar, and look at these from the north and from westwards, and these from the Land of Thorns (Çiyníym) (292)!

(291) Probably referring to the political definitions of the 12 tribes of Yisrâ’ë´l, 12,000 of each composing the firstfruits.
(292) Thought to be Australia, per the Latin Vulgate. However, note that before the annihilation of the rebel house, Christian countries were lands of briers and thorns.

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The Glad Tidings of Nikódemos 7

Berníke's Testimony

And a certain woman named Berníke (Beronice Copt., Veronica Lat.) crying out from afar off said: "Twelve years a flux of blood had afflicted me and with only touching the tassel of His garment, the flowing of my blood was stopped at that same moment." [MattithYâ´huw 9:20-22, Márquwç 5:25-34, Luwqá’ 8:43-48] The "Yehuwthím" say: "According to our law, a woman cannot come to give testimony as a witness."

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Yshá`Yâhuw (Isaiah) 48

Impostor "Yehuwthím" are not Yisrâ’ë´l

1. Listen to this, o house of Ya'aqóv [Galátas 2:12] (impostor/ supplanter), the ones being CALLED by the name of Yisrâ’ë´l, but who came out from the waters (nonbelievers) of Yâhuwthâ´h, the ones swearing oaths by the name of Yâ-hwéh, and who mention the Power of Yisrâ’ë´l, not in Truth nor correctly, [Yâhuwshúa - Yâhuwchânâ´n's Glad Tidings 4:23-24] 2. as they CALL themselves ones from the City of the Pureness ("Zionists"), and on the Power of Yisrâ’ë´l they rely, Yâ-hwéh of the hosts is His name: 3. The foremost things since long ago have I been declaring, and from My mouth they issued, and I caused them to be heard – suddenly I have acted, and they have come to pass! 4. From My having known it, because you are stubborn, and the sinew of your neck is iron and your forehead is bronze, 5. So I declared it to you from long ago, since before it came to pass, I caused you to hear it, lest you might say, "My worshipped image did it" or "My carved image" or "my cast image commanded it!" 6. All of it you have heard; gaze at it! So won't you report it? I have caused you to hear new things since now, even guarded secrets, but you have not recognized them! 7. Now they have been created but not from long ago or before today, and you have not heard of them lest you might say, "Look! I knew them." 8. You have neither heard nor known nor has your ear been open since long ago, because I know you are surely treacherous and you have been called rebellious [apostate] since the womb.

Yâ-hwéh Yâhuwshúa` declares to "Yehuwthím" and Christians what they refuse to believe

1. For the sake of My name, I prolong My anger, and for the sake of My praise I restrain it for you so as to not cut you off. 10. Look, I have sold you into slavery, but not for silver – I have picked you out from in the furnace of poverty; [Tâ’ówm 3, 29] 11. For My own sake, I do it, for My own sake, because how can it (My name [v. 9]) be profaned? And I shall not cede My Worthiness to another! 12. Hear of Me, supplanter (Ya'aqóv) of one overcoming the demon (yisrâ’ë´l), and not-a-mighty-one of one overcoming the demon (yisrâ’ë´l) [~Yehuwthâ´h/sâţâ´n], being whom I, I summon to speak! I am "I shall cause to exist (’a-hyéh)", the First of one overcoming the demon (yisrâ’ë´l), and I am "I shall cause to exist (’a-hyéh)", among My one overcoming the demon (yisrâ’ë´l) of the one (n./m.) [~Yehuwthâ´h/sâţâ´n] not being the eternal One. [Disclosure 1:17, 22:13] 13. Moreover it was My hand which founded the earth, and it was My right hand which spread out the heavens, when I call to them they stand at attention!"" 14. Gather together, all of you [Ya'aqóv and Yisrâ’ë´l (v. 12)], and listen! Who among them is He Who has declared these things? (v. 1-13) Yâ-hwéh has loved Him (285): He shall accomplish His desires against the Confusion (Bâvél) and the sowings of the Increases (Kasdíym). 15. "I, I have dictated Him [The Word], moreover I have called Him [v. 12]; I have caused Him to come, and He shall cause His Way to prosper: 16. "Come ye near to Me, listen to this: it was not secretly that I spoke from the Head. From whatever occasion it happened, there was I, and now My Sovereign Yâ-hwéh, He has sent Me and His spirit."" 17. Thus says Yâ-hwéh, your Redeemer, the Pure One of Yisrâ’ë´l: "I am Yâ-hwéh, your Power, Who teaches you to benefit, Who leads you in the Way you should walk. 18. If only you had paid attention to My commands, so your shâlówm (peace, reconciliation, completeness) would have been like a river, and your righteousness like the waves of the sea! 19. Yet your Seed shall be like the sand, and the offspring from your loins like its grains; His name shall never be cut off nor annihilated from before Me." 20. Depart from Confusion (Bâvél); flee from the Increases (Kasdíym) by means of a cry of supplication! Declare this, cause it to be heard! Dispatch it out to the ends of the earth! Say Yâ-hwéh has redeemed His servant Ya'aqóv! 21. And they shall not be thirsty in the wasteland: He has led them to waters from a Rock He caused to flow for them, and He shall break into the Rock and waters shall gush out. 22. "There is no shâlówm (peace, reconciliation, completeness)," says Yâ-hwéh, "for the criminals (286)."

(285) This speaks of the Anointed Yâhuwshúa` as the Head of Yisrâ’ë´l.
(286) Using the same root of the word Wickedness found in ZkharYâ´hu 5:3-11, this refers to those who complete the transgression, manifesting the Lie (see Phílippos 68-69).

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The Glad Tidings of Nikódemos 6

New testimonies favorable to Yâhuwshúa`

1. Now one of the Yâhuwthím came forward and besought the governor that he might speak a word. And Pilátus replied: "If you want to say something, speak on." And the Yâhuwthíy said: "Thirty and eight years did I lay on a bed and was continually captive in sufferings of great pains, and I was found in peril of losing my life. But Yâhuwshúa` came and many that were possessed and laid with divers diseases were cured by Him, so certain (loyal) young men took pity on me and carried me with my bed and brought me unto Him; and when Yâhuwshúa saw me He had compassion for me, and spoke a word unto me: ‘Arise, pick up your bed, and walk [to your house].' And immediately I was completely cured, I took up my bed and walked." Then the "Yehuwthím" say unto Pilátus: "Ask of him on what day he was cured." He that was cured says: "On the shabbâ´th day." And the "Yehuwthím" exclaimed: "Didn't we tell you that upon the shabbâ´th day He cures and casts out gods?" 2. Yet another Yâhuwthíy came forward and said: "I was born blind: I heard speech but I saw no man's face: and as Yâhuwshúa passed by I addressed Him, crying with a loud voice: 'Yâhuwshúa, O Son of Dâwíth, Have compassion on me!" And He took pity on me and put His hands upon my eyes and I received sight immediately." And another Yâhuwthíy came forward and said: "I was bowed and He made me straight with a word." And another said: "I was a leper, and He cured me with a word."

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