The Glad Tidings of Nikódemos 6

New testimonies favorable to Yâhuwshúa`

1. Now one of the Yâhuwthím came forward and besought the governor that he might speak a word. And Pilátus replied: "If you want to say something, speak on." And the Yâhuwthíy said: "Thirty and eight years did I lay on a bed and was continually captive in sufferings of great pains, and I was found in peril of losing my life. But Yâhuwshúa` came and many that were possessed and laid with divers diseases were cured by Him, so certain (loyal) young men took pity on me and carried me with my bed and brought me unto Him; and when Yâhuwshúa saw me He had compassion for me, and spoke a word unto me: ‘Arise, pick up your bed, and walk [to your house].' And immediately I was completely cured, I took up my bed and walked." Then the "Yehuwthím" say unto Pilátus: "Ask of him on what day he was cured." He that was cured says: "On the shabbâ´th day." And the "Yehuwthím" exclaimed: "Didn't we tell you that upon the shabbâ´th day He cures and casts out gods?" 2. Yet another Yâhuwthíy came forward and said: "I was born blind: I heard speech but I saw no man's face: and as Yâhuwshúa passed by I addressed Him, crying with a loud voice: 'Yâhuwshúa, O Son of Dâwíth, Have compassion on me!" And He took pity on me and put His hands upon my eyes and I received sight immediately." And another Yâhuwthíy came forward and said: "I was bowed and He made me straight with a word." And another said: "I was a leper, and He cured me with a word."

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 47

The Prolific Christian Confusion is self-confident: Bâvél is not our mother though we were given to her for adoption

1. Descend and settle among the debris, virgin daughter of Confusion (Bâvél)! Settle on the Land, there is no throne, daughter of the Increases (Kasdíym) (280), because they shall not call you shy and delicate anymore! 2. Take millstones and grind flour [yourself]! Remove your fasteners [brassiere]! Strip off that skirt, bare the leg; wade through the rivers [of death]! 3. Your [spiritual] nakedness shall be exposed and your rebuke [also meaning pudenda] will be exhibited – I will obtain vengeance though I will not strike a man! 4. The One redeeming us, Yâ-hwéh the Upholder of all is His name, is the Pure One of Yisrâ’ë´l! [Yâhuwshúa`] 5. Stay silent and go into the darkness, daughter of the Increases (Kasdíym), because you will not be called the Mistress of the kingdoms anymore. 6. I was angry with My people so I dishonored My inheritance-portion and I gave them into your hand: you did not show compassion for them, you made your yoke too heavy on the aged. 7. And you said, "I will always continue an eternal mistress forever!" You did not fix these things [v. 4] to your heart; you did not remember its consequences! 8. So now listen to this, O hedonistic one living in security, who is saying to herself, "It is I, and there exists no other one besides me; I will not be deserted and I will not suffer the loss of children!"

Bâvél's Lie turns on her

1. But both of these will overtake you in a moment, on a single Day: loss of children and desertion, as in their totality they will come upon you, by the multitude of your sorceries, in the potency of your exceedingly many alliances! [Disclosure 18: 7-8] 10. And you trusted in your evils, you said, "There is no one seeing me." Your shrewdness and your perception have lured you away, so you shall say in your heart, "It is I and there exists no other one besides me." 11. But there shall come upon you the evil you didn't know was being sought diligently [v. 10, Phílippos 68-69], and it shall fall upon you, a vicious engulfing ruin (281) you are incapable of covering up (282) [ZkharYâ´hu 5:7], and it shall come against you suddenly, a rushing devastating tempest you did not understand! [Howshë´a 8:7] 12. Take a stand, now, in your alliances and by the multitude of your sorceries in which you labored since your youth – suppose you might benefit? Suppose you might scare it? 13. You weary yourself by the multitude of your advisors: let the astrologers take a firm position now, and let the monthly prognosticators who gaze at the stars save you from the things that are coming upon you! 14. Look! They are like stubble, a Fire, it shall burn them – they cannot rescue themselves from the power of the Flame – it won't be a hot coal to get warm, firelight to sit beside! 15. Forasmuch as your traffickers are for you what you yourself have labored at since your youth, when each one wandered off they deviated, there is no one to deliver you!

(280) Meaning: "Increases", as in agricultural. These were the people of Bâvél.
(281) Strong's 1943, howâ´h, if considered a verb, made masculine, would be "Yehowâ´h", which is the Masoretic Lie currently evolved to "Jehovah". This obviously refers to the Impostor, the manifestation of the Lie being diligently sought by the Confusion.
(282) All the meanings of the Ivríyth term Strong's 03722 used here are
relevant and applicable: "1b) (Piel)
1b1) to cover over, pacify, propitiate
1b2) to cover over, atone for error, make atonement for
1b3) to cover over, atone for error and persons by legal rites"

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The Glad Tidings of Nikódemos 5

Nikódemos's defense of Yâhuwshúa`

1. Then a certain man, Nikódemos, a Yâhuwthíy, approached and stood before the governor and said to him: "I beseech you, by your favor, to permit me to speak a few words." Pilátus says: "Say on." So Nikódemos says: "I have questioned the elders and the priests and Lwiyyím and all the multitude of the "Yehuwthím" in the assembly: 'What complaint or grievance do ye have against this Man? He does many and wondrous signs, which no man has done, neither will do: leave Him alone and do not contrive any evil against Him: for if the signs which He does are of the Power, they will stand, but if they be of men, they will come to nothing. For verily Moshéh, whom Yâ-hwéh sent into Mitsráyim did many signs that Yâ-hwéh had commanded him to do before Par'óh, king of Mitsráyim; and there were there certain men servants of Par'óh, Yânnë´ç and Yâmbrë´yç, whom the Mitsráyim held them as ’elohíym and they also did signs not a few, of those which Moshéh did: but they could not imitate them all. Yet, as the signs that they worked did not proceed from Yâ-hwéh, they perished as also those also that believed on them perished.' So now let this Man go, for He is not worthy of death." 2. The "Yehuwthím” say unto Nikódemos: "You have become His pupil and this is why you are speaking on His behalf!" Nikódemos replied unto them: "Has the governor also become His pupil, because he speaks on His behalf? Didn’t Kæ´sar appoint him unto this dignity of being his meter of justice?" And the "Yehuwthím", quivering with rage, gnashed their teeth against Nikódemos, who had spoken for Pilátus, who said: "Why do ye gnash your teeth against him, when ye have heard the Truth?" The "Yehuwthím" say unto Nikódemos: "You believe in Him, so you shall share the same lot as Him!" And Nikódemos replied: "’Âmë´n, ’Âmë´n: may I share the same lot as He as ye have said."

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Of course the titles in the messages of the previous days need to be changed from "Yshá'Yâhuw (Isaiah) 44 part 1" into "Yshá'Yâhuw (Isaiah) 45 part 1" and "Yshá'Yâhuw (Isaiah) 44 part 2" into "Yshá'Yâhuw (Isaiah) 45 part 2".

Yshá`Yâhuw (Isaiah) 46

Leaning crucifix figurines can’t sustain

1. Lord (Bël) leans down, Preilluminator (Nvów) (279) stoops over, their images are on the animals and on the cattle, a burdensome tribute for the weary that ye carry bound on. 2. They stoop over, they lean down together; the burden is incapable of rescuing, so their lives (néphesh) go off into captivity. 3. "Listen to Me, O house of Ya'aqóv and the entire remnant of the house of Yisrâ’ë´l, the ones being carried since the belly, the ones being raised since the womb 4. even until old age: I am He, even until gray hair it is I, Who shall bear the load. It is I Who has worked it and it is I, Who shall lift it, and it is I, Who shall bear the load and I shall rescue it! 5. To whom have ye compared Me or made equivalent to Me or to represent Me so we may be alike? Take a look, consider, ye ones led astray: 6. They pour out gold from a purse, and they weigh out silver on the scale; they hire a goldsmith and he makes an artifice, they prostrate themselves, indeed they worship it. 7. They lift it on the shoulder, they carry it and they set it down on its place and it stands still. It shall not move from its spot! Yet he cries out to it, but it does not respond, from his trouble it shall not deliver him. 8. Remember this and groan, and be manly: return it to the heart of the rebellious ones.

Warning! The Lie is coming, but so is deliverance

1. Remember the primordial things from eternity, because I am Who is the Power, and there exist no other mighty ones, and nothing like Me, 10. the One Announcing the latter events since the beginning, even from antiquity that which hasn't been done, Who says, "My advice shall stand, and I shall accomplish all of My pleasure!" 11. Who summons from the aforetime a bird of prey, from a land afar off, a man of My designs [Ychezqë´’l 17:7]. Moreover I have spoken it, moreover I shall bring it to pass; I have fashioned it, moreover I shall work it. 12. Listen to Me, O ones valiant of heart – the ones far from rectification! 13. I am bringing near My Righteousness, it is not distant, and My deliverance, it shall not be delayed! [2 Këph 3:9] And I shall grant deliverance for Yisrâ’ë´l, My prestige, in Tsiyyówn. [Yâhuw’ë´l 2:32, 6th Seal coming]

(279) "Prophet", worshipped by Bâvél, supposedly presided over learning and letters, and corresponds to Greek Hermes, Latin Mercury, and Mitsráyim's Thoth. Hermes was the messenger of Zeus, and this concept may have deviated from the prediction about Yâhuwshúa` as the Preilluminator (5 Moshéh 18:19).

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The Glad Tidings of Nikódemos 4

New charges of the "Yehuwthím" against Yâhuwshúa`

1. And Pilátus left Yâhuwshúa` in the judgment hall and went forth to the "Yehuwthím" and said unto them: "I find no fault in Him." Yet the "Yehuwthím" replied to him: "This Man said: 'I am able to destroy this temple and in three days to build it up (4).'" Pilátus says: "Which temple?" The "Yehuwthím" say: "That which Shlómoh built in forty and six years but which this Man says He will destroy and build it in three days." But Pilátus affirmed again unto them: "I am guiltless of the blood of this just Man: ye shall answer to it." Yet the "Yehuwthím" shouted: "May His blood fall upon us and on our sons!" 2. Then Pilátus called the elders and the priests and Lwiyyím unto him and said to them privately: "Do not do this deed: for I do not find anything worthy of death in what ye have accused Him, for your accusation is concerning curing and profaning of the shabbâ´th." Yet they opposed: "If a man scorns against the Kæ´sar, is he worthy of death or not?" Pilátus says: "He would be worthy of death." The "Yehuwthím" say unto Pilátus: "If a man be worthy of death if he scorns against Kæ´sar, this Man has done more, since He has scorned against the Power!" 3. At this obstinacy in the accusation, Pilátus commanded all the "Yehuwthím" to go out from the judgment hall, and he called Yâhuwshúa to him and says unto Him: "What shall I do with You?" Yâhuwshúa says unto Pilátus: "Do as it has been granted to You." Pilátus asked: "How has it been granted?" Yâhuwshúa responded: "Moshéh and the preilluminators did foretell concerning this death and My rising again." Now the "Yehuwthím" inquired by stealth and heard, and they say unto Pilátus: "What more do you need to hear of His scorn? It is contained in our Law, that if a man err against his fellow man, he is worthy to receive forty stripes save one [Deut. 25:3]: but he that scorns against the Power, that he should be killed by stoning." 4. Pilátus expounded unto the "Yehuwthím": "If His speech is scornful, arrest ye Him for His scorn, and take Him into your assembly and judge Him according to your Law." Yet "Yehuwthím" said unto Pilátus: "We wish that He be hanged." Pilátus says: "That is unjust. He does not deserve to be hanged." 5. Now as the governor looked round about upon the multitude of the "Yehuwthím" which stood by, he beheld many of the Yâhuwthím weeping, and exclaimed: "Not all the multitude desires that He should be put to death!" The elders of the "Yehuwthím" said: "To this end have the entire multitude of us come hither, that He should be put to death." But Pilátus says to the "Yehuwthím": "What has He done to deserve death?" The "Yehuwthím" responded: "Because He called Himself the Son of the Power (’ël), and a King."

(4) Compare "Destroy this temple building, and in three days, I will raise it up." (Yâhuwchânâ´n's Glad Tidings 2:19)

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 44 part 2

Apostate Christianity (Yisrâ’ë´l), built to question His Son and His methods, emigrate to other spiritual groups, but all Yisrâ’ë´l shall be saved [Romans 9: 19-20]

1. Hówy to the one disputing against his Fashioner, a clay vessel with other earthen clay vessels! Should clay say to its Fashioner, "What is it You are producing, and what have You made?" It has no hand in it! 10. Hówy to the one saying to his father, "What is it you have procreated?" Or to his mother, "What is it you have given birth to?" 11. Thus says Yâ-hwéh: the Pure One of Yisrâ’ë´l, and the Fashioner of the coming things, "Question Me concerning My Son, and concerning the actions of My reproductive systems [lit. hands] you command Me!" 12. I [the Son (the Pure One)] am the One, I have made the earth and mankind upon her; I created it, I, My hands, they did pitch the heavens and their entire host I do command. 13. I [the Power (the Fashioner)] am the One, I shall awaken Him up in righteousness and I esteem all of His ways correct. He, He shall build My city, and He shall set My exiles free; not for a reward nor a bribe,"Says Yâ-hwéh the Upholder of all. 14. Thus says Yâ-hwéh, "The produce of Entrenchments (Mitsráyim) and the profit of Kuwsh (black) and the Çvâ’íym (drunkards), men of stature compared to you [1 Qorinthíym 1:26], they shall emigrate out [1 Yâhuwchânâ´n 2:19], but for you they shall be after you [Ivríym 4:1]. Walking in shackles they shall emigrate in, and before you they shall prostrate themselves in reverence; before you they shall plead, "Indeed, in you is the Power, and there exist none other, no more mighty ones." 15. Evidently You are the Power Who hides Himself carefully, the Power of Yisrâ’ë´l, O Deliverer! 16. They shall be shamed and also they shall be humiliated, all of them together; the artificers of images, they shall walk in humiliation! 17. "Yisrâ’ë´l, it shall be delivered in Yâ-hwéh, an eternal deliverance! ye shall not be shamed and ye shall not be dishonored for ages on end!" 18. Because (277) thus says Yâ-hwéh: The Creator of the heavens is He [the Son v. 11-12], the Power, Fashioner of the Land and the One Who works her is He, He has established her not in vain, He created her to be inhabited, He has formed her. I am Yâ-hwéh [He causes to exist] and there is no other! 19. I have spoken it not in hiding in a dark place of a land, I have not spoken vanity to the Seed of Ya'aqóv. Seek Me! I am Yâ-hwéh, the Word of Justification, Who declares correct things! 20. Be gathered and enter in! Approach together, O fugitives from the heathen masses! The ones bearing the crucifix (278) of their images and praying to a power that cannot save did not understand. 21. Let them declare and bring them; indeed let them consult together among themselves Who it was Who declared this since antiquity, Who declared it from the distant past. Wasn't It I, Yâ-hwéh? And there exists no other mighty ones besides Me – a righteous Power, and a Deliverer – there exist none except Me. 22. Turn to Me and be delivered, all of the ends of the Land, for I am the Power, and there is no other! 23. By Myself I have sworn," says Yâ-hwéh, "A word has issued from My righteous mouth and it will not be retracted: As every knee unto Me shall bow, every tongue shall swear: 24. "Only by Yâ-hwéh, do I have," each says, "right things and strength!" His witnesses shall enter, but all the ones infuriated against Him shall be ashamed. [Romans 14:11] 25. By Yâ-hwéh all of the Seed of Yisrâ’ë´l shall be rectified and they shall rejoice! [Romans 9:6, 11:26, YirmYâ´huw 23:8]

(277) The reason true Yisrâ’ë´l shall be delivered and not shamed like the image-makers is because the Image we worship is the Liberator, the Power of Yisrâ’ë´l, the Son, Whom Yâ-hwéh is saying here (v. 18) is the Creator, and the Fashioner and Worker of the Land. The Word (v. 19) within us is He, the Power that is with us, within which others will be gathered in (v. 20).
(278) Strong's 6086 means gallows besides meaning wood. A cross is a gallows used by the Romans during the time of Yâhuwshúa`.

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throw out the loser’s script.
this is not a spectator sport.
you are here, now,
your every atom and more,
influencing the outcome.
lets mend it.
many eyes make all bugs shallow,
many hands, light work.

#DigitsPoems #motivational #responsibility #grace #winnerscript #manyeyes #manyhands #quantumpsychology #thrive #thrivology #now #mendwards #reasonsforhope #reasonstohope #beyondhope #wecanstillmendthis

The Glad Tidings of Nikódemos 3

Dialogue between Yâhuwshúa` and Pilátus

1. And Pilátus was filled with indignation and went forth outside the judgment hall and says unto them: "I call the luminary orb to witness that I find no fault in this Man." The "Yehuwthím" answered and said to the governor: "If this Man were not a malefactor we would not have delivered Him unto you." And Pilátus said: "Take ye Him and judge Him according to your Law." The "Yehuwthím" said unto Pilátus: "It is not legal for us to put any man to death." Pilátus said: "Has the Power forbidden you to murder, but allowed me? 2. And Pilátus went in again into the judgment hall and summoned Yâhuwshúa` apart and interrogated Him: "You are the King of the Yâhuwthím?" Yâhuwshúa answered and said to Pilátus: "Do you say this thing from your self, or have others told it to you of Me?" Pilátus answered Yâhuwshúa: "Am I also a "Yehuwthíy"? The sons of Your own people and the chief priests have delivered You unto me: what have You done?" Yâhuwshúa answered: "My kingdom is not of this world; for if My kingdom were of this world, My servants would have struggled that I should not be delivered to the "Yehuwthím": but now is My kingdom not from hence." Pilátus exclaimed to Him: "Then You are a King?" Yâhuwshúa answered him: "You say it because I am King; for this cause was I born and am come into the world, so that I may testify to the Truth. Every one who hears My Word heeds the Truth." Pilátus says unto Him: "What is Truth?" Yâhuwshúa says unto him: "Truth comes from the heavens." Pilátus says: "Isn't there Truth upon earth?" Yâhuwshúa says unto Pilátus: "You see how that they which speak the Truth are judged of them that have authority upon earth."

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Yshá`Yâhuw (Isaiah) 44 part 1

1. Thus dictates My Yâ-hwéh, Yâhuwshúa`, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), "Of the ones (n./m.) not pertaining to the Anointed One (269) (m.) of Me with the Supremacy (m.) [~the Father] Which is not the adversary (sâţâ´n), of Mine I have held faithfully the one (n.) [~outside] not of the Right [of the same One (m.) [~Supremacy] of the Son], to give ear to the death facing one overcoming the demon (yisrâ’ë´l) [Disclosure 6:8] of the same one (m.) of the son being the heathen masses of one overcoming the demon (yisrâ’ë´l) [~Yehuwthâ´h/sâţâ´n]. When the strength (f.) is of the kings separated-apart of Me, I shall break through [Bar-Nâvíy 12:11] into the middle of Me I would open one overcoming the demon (yisrâ’ë´l), in front of the same one (m.) [~witnesses (Disclosure 11:3)] of the Son being the Doors (f.) [~method of entry] of one overcoming the demon (yisrâ’ë´l), when the cities (f.) which are not of sâţâ´n, shall be shut closed together [~possessed], 2. I shall proceed before You and I will level the mountains, I shall break into shivers the gates of bronze, and I will chop in two the city-gate bars of iron [Songs 107:15-16, Nikódemos 21:2-3], 3. and I shall grant to You the collected treasures of the Darkness and the hidden treasures of the hiding places in order that ye (270) may recognize it, that I am Yâ-hwéh [He causes to be/exist], the One calling by Your name, the Power of Yisrâ’ë´l (271), [Bar-Nâvíy 11:4] 4. in order that Ya'aqóv be My servant, though My Chosen One is Yisrâ’ë´l, so I shall call to you by your name – I have given you a title, though 5.because this One am I, Yâ-hwéh, One without regard for the mighty one of ’aharón (light-carrier/lucifer); and one overcoming the demon (yisrâ’ë´l) which is of you, He becomes still strong, except one overcoming the demon (yisrâ’ë´l) of My evening, the mighty one of ’aharón (light-carrier/lucifer), but one overcoming the demon (yisrâ’ë´l) which is of you, ye have acknowledged Me, 6. in order that they (272) might acknowledge the ones not separated from you, one overcoming the demon (yisrâ’ë´l), are of the rising ones of the luminary Orb of one overcoming the demon (yisrâ’ë´l), though the ones not separated from you, be one overcoming the demon (yisrâ’ë´l) of the setting ones, because these which are of you, He becomes, except one overcoming the demon (yisrâ’ë´l) of My evening; I am Yâ-hwéh, One without regard for the mighty one of ’aharón (light-carrier/lucifer); and one overcoming the demon (yisrâ’ë´l) which is of you, He becomes still strong. 7. Who is forming the Light, yet Who is creating darkness (273); Who accomplishes shâlówm (peace, reconciliation, completeness), yet Who is creating evil (274); I am Yâ-hwéh, Who am working all of these things (275). 8. Trickle, O heavens, from above [chosen ones], and the clouds shall pour down righteousness [huge throng], the earth shall open up [Disclosure 12:16] and they shall bear the fruit of deliverance and rectification – they shall be caused to sprout together – I am Yâ-hwéh Who created it.

(269) The Letter of Bar-Nâvíy reveals an earlier rendition of this to refer to Yâhuwshúa, which apparently was altered after His coming by those trying to deny Him, particularly since this was quoted so prominently.
(270) In Ivríyth, a people is referred to in the singular, and here the Power speaks to His Anointed Person, our King, as the Head of our people, which He is speaking to also as a collective group. Thus the English translation necessitates changing it to plural in those cases.
(271) Spiritual meaning: Yâhuwshúa defeated all the authorities of this world and all the powers of the adversary, dispossessing demons and undoing their evil at will, and even invaded Sh’ówl and took captivity captive, and nothing is beyond His reach; moreover this privilege is granted to all those who are One with Him, the Chosen of Yisrâ’ë´l. Yet most of us have not acknowledged Him.
(272) Referring to the heathen masses learning to acknowledge Him when they will have seen this, after the judgment of His house at the Sixth Seal.
(273) When everything is lightless, there is no distinction between white things and black things. When Light is formed, whatever doesn’t receive it becomes darkness. This is how darkness is created.
(274) When everyone was already condemned, there was no distinction. When reconciliation is accomplished, whoever refuses to receive it becomes actively evil. This is how evil is created, in contrast to mere ignorance.
(275) Yâ-hwéh causes to be what He planned, utilizing all He caused to exist directly and indirectly, using the undesirable as controlled opposition like the thumb of a master Potter. Spiritual meaning: the explanation why He uses vessels designed for destruction to display His wrath, while preserving other vessels He chooses to display His favor, to persuade the heathen masses seeing this to convert. (Romans 9:20-24)

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The Glad Tidings of Nikódemos 2

Testimonies against and for Yâhuwshúa`

1. Now when Pilátus saw it he was overcome with fright, and began to agitate in his judgment-seat. And while he yet thought to rise up, his wife, who was called Claudia Prócula, sent a messenger unto him to tell him: "Don't you also have anything against this just Man, for I have suffered many things because of Him by night." And Pilátus called unto him all the "Yehuwthím", and said unto them: "Ye know that my wife fears the Power and favors rather the customs of the "Yehuwthím", with you?" They say unto him: "Yea, we know it." Pilátus says unto them: "Look, my wife has sent a message unto me, saying that 'Yâhuwshúa` is a just Man and that she has suffered many things in dreams last night because of Him.'" But the "Yehuwthím" answered and said unto Pilátus: "Did we not say unto you that He is a sorcerer? Look! He has sent a vision of a dream unto your wife." 2. And Pilátus called Yâhuwshúa unto him and said to Him: "Don't You hear what these speak against You? Do You answer nothing?" But Yâhuwshúa said: "If they had not had power of speech they would have spoken nothing; but since every man has power over his own mouth, to speak good or evil, they shall answer to it." 3. The elders of the "Yehuwthím" replied and said unto Yâhuwshúa: "What is it we shall answer to? Firstly, that You were born of fornication; secondly, that Your birth in Bëyth-Léchem was the cause of the slaying of all the sons Your age; and thirdly, that Your father Yâhuwçë´ph and Your mother Miryâ´m fled with You into Mitsráyim because they held no confidence before the people." 4. But some "Yehuwthím" who were found there, and who were less perverse than the others, were saying: "We do not say that He came of fornication, for we do know that Yâhuwçë´ph was betrothed unto Miryâ´m, so therefore Yâhuwshúa was not an illegitimate son." Pilátus says unto those "Yehuwthím" which held that Yâhuwshúa came of fornication: "This your saying is false for there were espousals, as these which are of your people do testify." However, ChananYâ´huw and Qayë´phâ’ insisted before Pilátus, saying: "The entire multitude of us cries out that He was born of fornication and that He is a sorcerer, and we are not believed: but these who make depositions against it are His proselytes and His pupils!" And Pilátus called ChananYâ´huw and Qayë´phâ’ unto him and said to them: "What are 'proselytes'?" They say unto him: "They were born sons of the Greeks, and now are they become "Yehuwthím"." Then said they which said that He was not born of fornication, even ’El'âzâ´r, Asterius, Antonius, Ya'aqóv, Amnes, Zenas, Shmuw’ë´l, Yitschâ´q, Phiynchâ´ç, Kríspus, ’Agríppa and Yâhuwthâ´h: "We were not born proselytes (are not Greeks, Copt.), but we are sons of the "Yehuwthím" and we speak the truth; for verily we were present at the espousals of Yâhuwçë´ph and Miryâ´m." 5. And Pilátus called unto him those twelve men which said that He was not born of fornication, and says unto them: "I adjure you by the safety of Kæ´sar, are these things true which ye have said, that He was not born of fornication?" They say unto Pilátus: "Our law prohibits us to swear, because it is error: But order them to swear by the safety of Kæ´sar that what we have said is false, and we shall be guilty of death." Pilátus says to ChananYâ´huw and Qayë´phâ’: "Don't ye answer anything to these things?" ChananYâ´huw and Qayë´phâ’ say unto Pilátus: "Will you believe these twelve men which allege that He was not born of fornication, but you won't believe the entire multitude of us who cry out that He was born of fornication, and He is a sorcerer, and that He calls Himself the Son of the Power and a King?" 6. And Pilátus commanded the entire multitude to go out, and he commanded Yâhuwshúa to be set apart, and directing himself to the twelve men which said that He was not born of fornication, he asked them: "For what cause do the "Yehuwthím" desire to put Yâhuwshúa to death?" They say unto Pilátus: "They have envy against Him, because He cures on the shabbâ´th day." [Márquwç 15:10] Pilátus says: "For a good work do they desire to put Him to death?" And they confirmed: "It is thus, effectively."

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Yshá`Yâhuw (Isaiah) 44

Post-6th Seal appeal to "Yehuwthím" (Ya`aqóv) to convert, but impostors arise

1. So now, O Ya`aqóv, hear My Servant and the ones I chose in Yisrâ’ë´l: 2. Thus says Yâ-hwéh, Who makes you and Who forms you in the womb, He shall help you, you shall not fear My Servant, O Ya'aqóv, and the ones I chose in the upright One, 3. because I shall pour out waters upon the thirsty and floods upon dry land, I shall pour out My spirit upon your Seed and My blessing upon your offspring. 4. Yet there shall spring up among them weeds like Desert-poplars (266) [Populus euphratica (267)] along the waterways, 5. this one, who will say, "I am for Yâ-hwéh!" but this one shall invoke by the name of the Impostor (Ya'aqóv), though this one shall write on his hand, "for Yâ-hwéh" and be titled by the name of Yisrâ’ë´l.

Warning and appeal to the liars of the Lie (Trumpets 1-6)

1. Thus says Yâ-hwéh the King of Yisrâ’ë´l: "I am the Foremost, and I am the last, and apart from Me there exist no mighty ones." 7. Yet which one is like Me? Let him [Yisrâ’ë´l] proclaim and let him announce the other one, and let him compare her to Me from My fashioning of the people of antiquity and the ones to come, and let him declare even of them what they shall come to! 8. Ye do not revere and ye do not fear. Wasn't it from long ago that I let you hear it and I declared it [the testimony] and ye are My witnesses? Does there exist a mighty being apart from Me? And there exists no other rock, I hardly know of any! 9. The ones fashioning a hewn image? All of them are unreal, and the things they delight in have hardly any use, and they who witness of them are those who barely shall see and barely shall perceive in order that they may be ashamed; 10. Whoever invents a power or who casts a hewn image shall not profit anything. 11. These, all of their ilk, they shall be put to shame, even the artificers! These are from mankind, let all of them be gathered together, let them take a stand! They shall be terrified; they shall be put to shame, altogether. 12. The ironsmith uses pliers and he makes it in the coal and he fashions it with hammers and he makes it by the might of his arm, yet he hungers but there is no sustenance, he doesn't drink water and he grows faint! 13. The carpenter extends a measuring-line, he traces its outline with a marking tool, he works it with a scraping tool, and he traces its outline with the compass, and he prepares it like the figure of a man, a beauty like of a dirt-man, to be set up in a house. 14. He cut down cedars for it, or he maybe fetched a cypress or an oak, and he secured it for himself among the trees of the forest; he planted a fir tree and the rain made it grow up. 15. And it is for mankind to burn, so he fetches some from them and he warms himself; even more, he makes a fire and he bakes bread. Yet he makes a mighty one and he worships it, he makes it a carved image and he prostrates himself to it! 16. Half of it he has burned in the fire, using half he eats meat. He roasts a roast and he is sated; moreover he warms himself and he says, "He’â´ch, I am warm, I have seen the light!" 17. So the rest of it he makes into a carved image for a mighty one; he prostrates himself in homage to it and he worships and he prays to it, and he says, "Rescue me, because you are my mighty one!" 18. They do not recognize and they do not discern because their eyes have been covered from seeing, their hearts from having insight; 19. So it does not occur to his heart, and no knowledge and understanding is saying, "I burned half of it in a fire, and I even baked bread over its embers, I roasted flesh and I ate it, so, should I make the rest of it into an abomination? Should I prostrate myself in homage to a wooden log?" 20. A heart grazing on ashes has been deceived: it has misdirected him, and it will not rescue his life, yet he will not say, "Isn't it a Lie in my right hand?"

Seventh Trumpet events

1. Remember these things, O Ya'aqóv, and Yisrâ’ë´l, because you are My servant: I fashioned you – you are a servant for Me, Yisrâ’ë´l, so you shall not forget Me – 22. Look! Because I, Yâ-hwéh, have wiped off like a dark cloud the lawlessness the ones are working one overcoming the demon (yisrâ’ë´l), and like the fog the errors the ones are working: Be returned, all one overcoming the demon (yisrâ’ë´l), towards Me, because I shall have liberated you to Myself paying a ransom as your kinsman-redeemer." 23. Shout for joy, O heavens, because Yâ-hwéh has done it! Shout in triumph, O ones beneath the earth! Burst the mountains in a joyous shout, O forest and all of the trees in it, because Yâ-hwéh has redeemed Ya'aqóv [compare Tâ’ówm 12], and He obtains honor for Himself within Yisrâ’ë´l! 24. Thus says Yâ-hwéh, your Redeemer, and Who forms you in the womb: "I am the One, Yâ-hwéh, who has made everything, Who pitched the heavens, Who spread out the earth, by Myself; who was with Me? 25. Who foils the signs of the impostors and Who makes fools of the diviners, Who reverses the wise ones backwards and makes nonsense of their knowledge? 26. Who gives effect to the Word of His Servant, and Who completes the counsel of His envoys, the One saying to Yruwshâláim, "She shall be inhabited", And to the cities of Yâhuwthâ´h, "They shall be built, and I shall raise up her ruins"? 27. The One saying to the ocean depths "Be dry! Even your rivers I shall dry up." [Disclosure 21:1] 28. he who is without regard for the One [~His Anointed (45:1)] dictating to the Supremacy (268) [~the Father] to think of one overcoming the demon (yisrâ’ë´l), though all the ones (n.) that are belonging to the one (f.) [~unpaired néphesh (sister)] not being the wishes of Me, are who of Me shall work this one [~Yehuwthâ´h]: he who is without regard for the One dictating, "Yruwshâláim of Me, you shall be rebuilt of one overcoming the demon (yisrâ’ë´l), though not of the one (m.) [being] the house (m.) of the one (n./m.) [~Yehuwthâ´h] not being pure of Me: I shall lay the Foundation."

(266) Despite the establishment translation's references to "willows", whether in Latin or English, the trees growing in Bâvél along the River Phrâth in ancient Mesopotamia (modern Iraq), are not willows (Salix) in either the modern or the classical sense, but the Desert poplar or Euphrates poplar (Populus euphratica), with willow-like leaves on long, drooping shoots, in the similar genus Populus. Both Populus and Salix are classified in the plant family Salicaceae, the willow family.
(267) Poplars are trees which grow very tall, yet are inferior wood, useless for building or even for firewood. This symbolizes the impostor(s) leeching off the Christians.
(268) The Masoretic reference to Kówresh in 45:1 is proven false by Bar-Nâvíy's quote, and by what is found in LXX. The term here is the dative case of kuros "the Supremacy", which refers to the Father. The yehuwthím altered this in the Masoretic to the name of a Persian ruler to allege to him that he should rebuild their false material temple which serves the adversary.

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The Glad Tidings of Nikódemos 1

The Deeds of Pilátus

1. For the chief priests and scribes assembled in council, even ChananYâ´huw and Qayë´phâ’ and Somne (Senes) and Dothaim (Dothael, Dathaes, Datam) and Gamliy’ë´l, Yâhuwthâ´h, Lëwíy and Naphttâlíy, Aléxandros and Yâhuw’ârâ´sh and the rest of the "Yehuwthím" (1), and came unto Pilátus accusing Yâhuwshúa` for many deeds, saying: "We know this Man as the Son of Yâhuwçë´ph the smith, and one born of Miryâ´m, yet He alleges that He is the Son of the Power and a King; moreover He does profane the shabbâ´ths and He wants to destroy the Law of our fathers." Pilátus says: "And what things are those that He does, and would destroy the Law?" The "Yehuwthím" say: "The Law, confirmed by our customs, commands to keep pure the shabbâ´th and prohibits curing on that day: but this Man, by means of His evil deeds has cured the lame and the bent, the withered and the blind and the paralytic, the dumb and them that were possessed, on the shabbâ´th day!" Pilátus says unto them: "How can these deeds be evil?" They say unto him: "He is a sorcerer, and by means of the lord of death (Bá'al-Zvúwv) the chief of the gods He casts out gods, and through him also all things are subject unto Him." Pilátus says unto them: "It is not an unclean spirit which can cast out gods but by the virtue of the Power." 2. The "Yehuwthím" say unto Pilátus: "We beseech that He appear before your judgment-seat and be heard." And Pilátus called them unto him and said: "Tell me, how can I that am a governor examine a King?"

They say unto him: "We do not say that He is a king, rather, He says it of Himself." And Pilátus called the messenger (cursor) and said unto him: "Let Yâhuwshúa be brought hither, but with gentleness." And the messenger went forth, and when he recognized Yâhuwshúa he prostrated himself in reverence to Him and took the cape that was on his arm and spread it upon the earth at His feet and says unto Him: "My Sovereign, walk here on this cape of Your servant and enter in, for the governor calls You." And when the "Yehuwthím" saw what the messenger had done, they cried out against Pilátus saying: "Why didn't you not summon Him by a herald to enter in, but by a messenger? For the messenger when he saw Him prostrated himself in reverence to Him and spread out his cape upon the ground and has made Him walk upon it like a King!" 3. Then Pilátus called for the messenger and asked him: "Why have you done this, and have spread your cape upon the ground and made Yâhuwshúa to walk upon it?" The messenger says unto him: "My sovereign governor, when you sent me to Yruwshâláim unto Aléxandros, I saw Yâhuwshúa riding upon a donkey, and the sons of the Ivríym held branches in their hands and cried out: 'Save now, son of Dâwíth!' And others spread their garments beneath Him, saying: 'Save now, You that are from the heights: blessed is He that comes by the name of Yâ-hwéh.'" 4. The "Yehuwthím" cried out and said unto the messenger: "Those sons of the Ivríym were speaking in Ivríyth: how then can you, who are Greek, understand words uttered in a language which is not your own?" The messenger says to them: "I asked one of the Yâhuwthím and said: 'What is it that they cry out in Ivríyth?’ and he interpreted it for me." Then Pilátus intervened, asking them: "And what was the exclamation that they uttered in Ivríyth?" The "Yehuwthím" say unto him: "Howshíy'â´h nnâ´mimromíym, Bâ´ruwkh há-bâ b-shë´m <’Athonâ´y> (2)." Pilátus says unto them: "And of whom does this saying mean, 'Howshíy'â´h nnâ´’ and the rest?" The "Yehuwthím" say unto him: "Save now? Of the Sovereign." Pilátus says unto them: "If you yourselves bear witness of those words that the sons spoke, wherein has the messenger erred?" and they kept quiet. The governor says unto the messenger: "Go forth and bring Him in after what manner you wish." And the messenger went forth and did after the former manner and said unto Yâhuwshúa: "My Sovereign, enter in: the governor calls You." 5. Now when Yâhuwshúa entered into the Praetorium, the images (busts) that the ensigns were carrying over their standards bowed by themselves and did reverence to Him. And when the "Yehuwthím" saw that the images bowed themselves and did reverence unto Yâhuwshúa, they cried out above measure against the ensigns. Then Pilátus said unto the "Yehuwthím": "I note that ye do not render reverence to Yâhuwshúa, though the images have bowed themselves to salute Him, and instead, ye rant against the ensigns, as if they themselves had lowered their standards and done reverence unto Yâhuwshúa." The "Yehuwthím" say unto Pilátus: "We have seen how the ensigns made them to bow and did reverence to Him." And the governor called for the ensigns and says unto them: "Why did ye thus?" Then the ensigns responded unto Pilátus: "We are Greeks and servants of temples. How could you think we would have rendered reverence to that Yâhuwthíy? For indeed, while we held the standards, the images bowed of themselves and did reverence unto Him." [5 Moshéh 32:43, Songs 97:7, Ivríym 1:6] 6. Seeing this response, Pilátus said unto the rulers of the assembly and the elders of the people: "Choose out of you able and strong men and let them hold the standards, and let us see if they bow of themselves." So the elders of the "Yehuwthím" took twelve men strong and able and made them to hold the standards by sixes, and they were set before the judgment-seat of the governor; and Pilátus said to the messenger: "Lead Yâhuwshúa out of the judgment hall (praetorium) and bring Him in again quickly." And Yâhuwshúa went out of the judgment hall, He and the messenger. And Pilátus summoned unto him them that before had held the images and threatened them: "I have sworn by the safety of Kæ´sar that if the standards do not bow when Yâhuwshúa enters in, I will cut off your heads." And the governor commanded Yâhuwshúa to enter in the second time. And the messenger did after the former manner and besought Yâhuwshúa much that He would walk upon his cape; and He walked upon it and entered in. And when He had entered, the images of the standards bowed themselves again and did reverence unto Yâhuwshúa.

(1) This is their self-applied name which is a corruption of the tribe's true name, Yâhuwthâ´h. These are the original name-censors who take this to the extreme (see their number system). "Yehuwthím" or "Yehuwthíy" is used in these texts only when it is applied to this name-erasing religious group, not to the tribe itself. Some translations claim this to generally refer to people from the land of Yâhuwthâ´h, but many fitting this geographical definition believed and were not considered this stock in scripture.
(2) The scripture quoted and what the people were crying out was "Yâ-hwéh" but these "Yehuwthím" had substituted His name for a title, moreover being plural, it refers to demons.

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Yshá`Yâhuw (Isaiah) 43 part 2

[not decoded] Post arrival repentant Christians shut out, compared to pursuing army drowned in the Sea of Reeds

1. Even from day one, I am He, and there is no one rescuing from My hand; I act, and who can reverse it?" 14. Thus says Yâ-hwéh, your Redeemer, the Pure One of Yisrâ’ë´l: "For your sakes, I have dispatched the message among the Confusion (Bâvél), and I shall cause the fugitives, all of them, and the Increases [Kasdíym (262)], to sink in the ships of their acclaim; 15. "I am Yâ-hwéh, your Pure One, the Creator of Yisrâ’ë´l, your King." 16. Thus says Yâ-hwéh, Who granted a Way in the sea, and a path within the mighty waters; 17. The One Who drew out the chariot and horse force, and the army, together – they lie, they will barely rise, they were extinguished; like a wick, they were snuffed out. 18. "Do not remember the former things and do not dwell on the ancient things! 19. Look, I am working a new thing, now it sprouts up, don't ye recognize it? Moreover, I have set a Way in the uninhabited land, rivers in the desert – 20. The field animal honors Me – the dinosaurs and the daughters of the pterodactyl – because I have provided water in the uninhabited land, rivers in the desert, to water My chosen people. [Disclosure 12:6] 21. This people I did fashion for Me to recount My song of praise.

Name-avoidant "Yehuwthím" and wearied Christians err in the testimony and error, 6th Seal consequences

1. Yet Ya`aqóv, you have not invoked Me (263), like you have grown weary of Me, O Yisrâ’ë´l. 23. The sheep of your offerings you have not brought to Me, and your slaughter offerings have not honored Me; I did not compel you to work by a grain offering and I did not make you toil with incense. 24. It wasn't for Me you bought calamus with the silver, and you did not give Me to drink the best part of your slaughter offerings; instead you compelled Me to work by your errors (264), you made Me toil by your depravity – 25. I am the One, I am the One, He Who is blotting out your rebellions for My own sake, so I shall not remember your errors. 26. Do remember Me! Let Us be judged a Union; Count accurately for the sake of your justification! [5 Moshéh 6:4] 27. Your foremost father ["the Pope"] did err, and your translators (265) have rebelled against Me, 28. So I shall make the representative leaders of the pureness gravely defile themselves, so I shall give up Ya'aqóv to utter destruction and Yisrâ’ë´l to ignominy.

(262) Meaning: "Increases", as in agricultural. These were the people of Bâvél.
(263) Ya'aqóv as per 48:1-2 are the "Jews", racial descendants of Ya'aqóv but not spiritually thus. The verb used here can be translated "called on", "addressed", or "invoked", and here Yâ-hwéh complains that they avoid His name entirely.
(264) Yâ-hwéh was compelled to work by our errors because He promised to deliver us from them.
(265) Self-described as "Bible translators", they changed and predigested pure scriptures to fit their interpretations for common consumption.

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The Glad Tidings of Nikódemos

MEMORIALS OF OUR SOVEREIGN YÂHUWSHÚA` THE ANOINTED DONE IN THE TIME OF PONTIUS PILÁTUS

Prologue

(1) I, ChananYâ´huw, the Protector, of praetorian rank, learned in the Law, did from the pure scriptures recognize our Sovereign Yâhuwshúa the Anointed and came near to Him by belief and was accounted worthy of pure immersion: and I sought out the memorials that were made at that season in the time of our Sovereign Yâhuwshúa` the Anointed, which the Yâhuwthím deposited with Pontius Pilátus, and found the memorials in Ivríyth (letters), and by the good pleasure of the Power I translated them into Greek (letters) for the informing of all them that call upon the name of our Sovereign Yâhuwshúa the Anointed: (2) During the reign of our Sovereign Flavius Theodosius, in the seventeenth year, and of Flavius Valentinianus the sixth, in the ninth indiction [corrupt: Lat. has the eighteenth year of Theodosius, when Valentinian was proclaimed Augustus, i. e. A. D. 425]. (3) All ye therefore that read this and translate (or copy) it into other scrolls, remember me and pray for me that the Power will be favorable unto me and be compassionate for my errors which I have erred against Him. Peace be to them that read and that hear these things and to their servants. ’Âmë´n. (4) In the fifteenth (al. nineteenth) year of the governance of Tibérius Kæ´sar, emperor of the Romans, and of Heródes, king of Gâlíyl, in the nineteenth year of his rule, on the eighth of the Calends of April, which is the 25th of March, in the consulate of Rufus and Rubellio, in the fourth year of the two hundred and second Olympiad, Yâhuwçë´ph who is Qayë´phâ’ being high priest of the "Yehuwthím": These are the things which Nikódemos recorded after the gallows-cross and suffering of the Sovereign Yâhuwshúa, and delivered unto the high priest and the rest of the "Yehuwthím": and the same Nikódemos set them forth in Ivríyth (letters).

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Yshá`Yâhuw (Isaiah) 43 part 1

1. Yet now, this says Yâ-hwéh, your Creator, Ya'aqóv, and your Molder, Yisrâ’ë´l: "Do not fear, because I redeemed you; I called you by your name – you are Mine. 2. As you pass through the waters, I am with you, and through the rivers [death], they will not sweep over you; as you walk through fire [trial on Day of Yâ-hwéh], you will not be burned, and flame will not set you ablaze! 3. Because I am Yâ-hwéh, your Power, the Pure One of Yisrâ’ë´l, your Deliverer, I provided for your ransom Entrenchments (Mitsráyim), Black (Kuwsh) and Drunkard (Çvâ’) instead of you. 4. Since you are precious in My sight, you are honored and I, I love you, so I will give up dirt-men in exchange for you and congregations in exchange for your life. 5.Do not be afraid because I am with you. I, from the east, I will bring your seed, and from the west, I will gather you. 6. I will say to the north, 'Give!' and to the south 'do not retain!' Bring in My sons from afar and my daughters from the ends of the earth – 7. everyone being called with My name! [Yâhuwchânâ´n 1:12, Romans 2:28 - 3:2 (the true Yâhuwthím(259))] Even for My Worthiness I have created him, I formed him, indeed, I have made him. 8. Take out the blind people who yet have eyes, and the deaf ones who yet have ears! [The blind deaf & numb Hellenists (Christians)] 9. Let all of the heathen masses [Huge Throng] be gathered together, and let them be brought into the congregations. Who foretold this of them, and that they would proclaim the primary things to us? [Secret of Yâ-hwéh] Let them bring in their witnesses and let them be vindicated or let them hear and let them say it is truth:

[decoded]

1. Come ye to exist pertaining to Me, witnesses (m.), even I am the Witness," (260) dictates My Yâ-hwéh Yâhuwshúa`, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer) of one overcoming the demon (yisrâ’ë´l), even he, who is without regard for the Servant being the One (m.) of Me I picked out. "So come ye to exist of the One overcoming the demon (yisrâ’ë´l), when you might believe Your One overcoming the demon (yisrâ’ë´l), when you might mentally associate This One that I am, I cause to exist (’a-hyéh) of Me, in front of (261) the one overcoming the demon (yisrâ’ë´l) of Me [~not the counterfeit one]! Which one [~counterfeit one] is not of you, who comes to exist of Me, is another one (m.) to put to sleep: the mighty one of ’aharón (light-carrier/lucifer); also of one overcoming the demon (yisrâ’ë´l), accompanying the no one [~Yehuwthâ´h/sâţâ´n] of My one overcoming the demon (yisrâ’ë´l), which is not of you [~truly overcoming the demon] who shall be the Profession of Yâ-hwéh (Yâhuwthâ´h) of Me! 11. I am He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), and one overcoming the demon (yisrâ’ë´l) which is not of you, who comes to exist of Me alongside/besides: the "one overcoming the demon (yisrâ’ë´l)” of My evening [~shadow of turning – realm of the darkness]. The One saving 12. of Me, I have declared into the middle of Me, the One overcoming the demon (yisrâ’ë´l), when I saved of Me. I reproached of Me the “one overcoming the demon (yisrâ’ë´l)” which [is] not of you. She kept being errant of Me, among the ones (m.) within one overcoming the demon (yisrâ’ë´l) in reference to the sister belonging to you, belonging to another. Ye pertaining to Me are the Witnesses (m.), and I am the Witness," dictates of Me Yâ-hwéh Yâhuwshúa, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer).

(259) Yâ´huw is the short form, a verb tense, of Yâ-hwéh and is His name also.
(260) The néphesh is not the one testifying Yâ-hwéh Yâhuwshúa, it is one's Envoy-Twin that is capable of this, and all the Envoys are emanations of the Son. Therefore He is the Witness within the witnesses.
(261) Note that though the divisions of A-Z of one overcoming the demon (yisrâ’ë´l) fell last to first, meaning the last first and first last, the restoration happens first to last.

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The Letter of Siluanús to his bio-son 9

My son, prepare yourself to escape from the world-rulers of darkness and of this kind of air, which is full of powers. But if you have the Anointed Yâhuwshúa`, you will conquer this entire world. That which you open for yourself, you will open. That which you knock upon for yourself, you will knock upon, benefiting yourself. Help yourself, my son, by not proceeding with things in which there is no profit. My son, first purify yourself with regard to the outward life, in order that you may be able to purify the inward, and be not as the merchants of the Word of Yâ-hwéh. Put all words to the test before you utter them – do not wish to acquire honors which are insecure, nor the boastfulness which brings you to ruin. Accept the wisdom of the Anointed Yâhuwshúa, Who is patient and mild, and guard this One, oh my son, knowing that the Way of Yâ-hwéh is always profitable.

Yâhuwshúa` the Anointed, Son of the Power, Savior (I.ch.th.u.s), Wonder Extraordinary

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Yshá`Yâhuw (Isaiah) 42

The supplanter, the adversary is useful as a tool for the judgment/separation

1. The supplanter (ya'aqóv) without regard for he who is the servant of Me, I shall receive in the place of Me of the same one (m.) [~paired] of the son not being the mighty one of one overcoming the demon (yisrâ’ë ́l), without regard for he who is a chosen one (m.) of Me, who of Me shall be receptive towards being the same one (m.) being the Son. She [~fiery one] which is not the néphesh of Me, I granted to the unclean ones of Me, not belonging to the ones (n./m.) being the Spirit (n.) of Me, upon one overcoming the demon (yisrâ’ë ́l) outside the same one (m.) being the Son, being the separation (f.) [~"Judgment"]; not being the one (m.) [~supplanter] in association with the heathen masses (n.) [~spiritually dead] he shall carry out of Me, 2. which are of sâţâ ́n, who will not bird-cry of Me, neither shall he send of Me into the middle of Me, nor shall be heard of Me, "Outside is she which is not The Voice (f.) of the same one (m.) of the Son, 3. being the writer's reed (m.) [~scriptures] being the one (f.) having been broken-down/crushed [~altered] which is not of sâţâ ́n," it will trample of Me one overcoming the demon (yisrâ’ë ́l), and the lamp-wick (n.) being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] smoldering [~fire is name-conflict] which is of sâţâ ́n, he will not quench, being the vessels (n.) of Me. Notwithstanding, among My one overcoming the demon (yisrâ’ë ́l) being the Truth, he shall carry out of Me the separation (f.) [~"Judgment"]! 4. You of Me [~Witnesses] shall shine into the middle of one overcoming the demon (yisrâ’ë ́l), though what is not of sâţâ ́n shall be crushed, until the Testimony of one overcoming the demon (yisrâ’ë ́l) ever is of Yâ-hwéh [~middle post-Resurrection], so He might place/set over one overcoming the demon (yisrâ’ë ́l) outside, that is being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the Land (f.) in Truth, the separation (f.) [~"Judgment"] of one overcoming the demon (yisrâ’ë ́l) over one overcoming the demon (yisrâ’ë ́l) outside that is of the ones (m.) [~paired with demons (m.)] not pertaining to the name (n.) of the same One (m.) of the Son the heathen masses shall trust in hope!" [MattithYâ ́huw 12:15-21]

[not decoded]

1. Thus says the Power, Yâ-hwéh, Creator of the heavens and Who stretched them out, Who spread out the earth and the things which emerge from it, Giver of inspiration to the people on her and breath to those walking on her; 6. "I Yâ-hwéh, your Power, have called You in righteousness, and I demonstrate strength by Your hand, and I protect You, although I have given You up for a covenant of the people, for a Light of the heathen masses, 7. To open the eyes of the blind, and to bring forth from fetters them that are bound, from out of the prison-house those that sit in darkness. [Bar-Nâvíy 14:7]

[decoded]

1. I am Yâ-hwéh-Yâhuwshúa`, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer). This one (n.) [~name (n.)] is of Me Who exists of Me, in association with the ones (n./m.) not being the youth, the name (n.) (ha-shëm) of the one (f.) [~unpaired néphesh (f.) – sister] not being the preferential opinion (f.) of Me, pertaining to another different one (m.) to stand, which is the adversary (sâţâ ́n); not shall I cede the unclean one of Me, not even the ones (f.) [~widow sister underneath] not being the virtues (f.) of Me, being the One (m.) not in association with sculptures (m.)!

[not decoded]

Later, Yâ-hwéh wars for peace and rectification 9. Look! The first things have come to pass; yet I am reporting the new things before they spring up, I proclaim them to you:" 10. Sing to Yâ-hwéh a new song of praise for Him from the extreme of the earth all the way down to the sea, and all the countries that are in it, and their inhabitants! 11. Let the uninhabited land and its towns, the settlements where Qëthâ ́r [Dark son of Yishmâ'ë ́’l] dwells raise it, let the inhabitants of Çéla' give a ringing cry for joy; from the peak of the mountains let them shout it aloud! 12. Let them assign the worthiness to Yâ-hwéh and in the countries let them declare praise for Him. 13. Yâ-hwéh the Power the Upholder of all, like a Hero, shall go forth and stamp out war; like a Champion of wars, He shall muster zeal, He will shout a war cry, indeed He will roar a battle cry against His foes! He will demonstrate His mightiness: 14. "I have kept still for an eternity, I have kept quiet, I have restrained Myself... like a woman giving birth I shall scream out, I shall pant after, and I shall breathe heavily in zeal all at once! 15. I shall desolate mountains and hills and I shall wither up all of their vegetation, and I shall transform rivers into terrain and I shall dry up the marshes. 16. So I will lead the blind ones by a Way they did not recognize, by paths they did not know I will guide them; I will transform darkness before them into Light, and twisted places into plain. These are the matters I shall work and I shall not abandon them.

Blind Yisrâ’ë ́l (Christianity) His servants

1. Those trusting in hewn images shall be repulsed backwards; they shall be ashamed of the shame, the ones saying to the cast images, "Ye are our mighty ones". 18. Hear! O deaf ones, and look! O blind ones, to perceive! 19. Who is blind as My servants can be, and deaf like My envoy I am sending? Who is blind as the rulers, and blind though a servant of Yâ-hwéh? 20. Ye have seen much, but ye have not kept it in mind; your ears have been opened, but ye do not listen." 21. Yâ-hwéh, He took pleasure in it for the sake of His justification, He magnified the Law and He made it great. 22. So this is a people being preyed upon, and being plundered, all of them trapped in the pits or hidden in the houses of imprisonment; they have become as prey and there is no one to rescue the plunder and there is no one saying, "Restore it!" 23. Who among ye is who will give ear to this, who will pay attention and will heed it for the future? 24. Who is it who gave up Ya'aqóv for loot and Yisrâ’ë ́l to the plunderers? Is it not Yâ-hwéh, this One against Whom we erred? Yet they would not walk on His ways so they would not obey His Law!

The Sixth Seal coming: The sons of Yâ-hwéh collected by the saving testimony that defines Yisrâ’ë ́l – Yâhuwshúa is Yâ-hwéh!

1. So He shall pour out His burning anger on him and the violence of war and it shall envelop him in flames, yet he will not acknowledge Him, and it shall consume him, but he will not put it to heart. [Mal’âkhíy 3:2 (258), Márquwç 9:49, 1 Qorinthíym 3:13, 1 Këph 4:12]

(258) But who is to endure the Day of His coming? And who is the one standing when He appears? Because He is like the fire of a refiner, or like the soap of launderers!

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The Letter of Siluanús to his bio-son 8

Fight the great fight as long as the fight lasts, while all the powers are staring after you – not only the pure ones, but also all the powers of the adversary. Woe to you if you are vanquished in the midst of every one who is watching you! If you fight the fight and are victorious over the powers which fight against you, you will bring great joy to every pure one, and yet great grief to your enemies. Your Judge helps (you) completely, since He wants you to be victorious.

Listen, my son, and do not be slow with your ears. Mount yourself up, when you have left your old dirt-man behind, like an eagle. Acknowledge24 Yâ-hwéh in all your acts, and honor Him through good work. You know that every dirt-man who is not pleasing to Yâ-hwéh is [of] the son of the father of the sovereign (’avadówn). He will go down to the abyss of the Underworld (Sh’ówl). Oh, this patience of Yâ-hwéh, which bears with every one, which desires that everyone who has become subject to error be saved! But no one prevents Him (Yâ-hwéh) from doing what He wants. For who is stronger than Him, that he may prevent Him? To be sure, it is He Who touches the earth, causing it to tremble and also causing the mountains to smoke. (It is) He Who has gathered together such a great sea as in a leather bag, and has weighed all the water on His scales. Only the Hand of Yâ-hwéh has created all these things. For this Hand of the Father is the Anointed Yâhuwshúa, and It forms all. Through It, all has come into existence, since It became the mother of all. For He has always been the Son of the Father.

Consider these things about Yâ-hwéh the Upholder of all, Who always exists: for fear that He might be without a Son of the Power, this One was not always the King for all [now] dwelling in Yâ-hwéh [~death reigned over their previous nativities], the ones which have come into existence by means of the Word – Which is the Son as being the Image of the Father for the Power – is nearby, It is not far off [5 Moshéh 30:14, Romans 10:8]. All limitations of the Power are those which belong to Yâ-hwéh's household. Therefore, if a part of the Power agrees with you in anything, know that all of the Power agrees with you. But this [~part] of the Power is not pleased with anything evil, for it is this [~part] which teaches all men what is good. This [~part] is what Yâ-hwéh has given to the dirt-man race, so that for this reasoning every man might be chosen before all the envoys and the chief envoys. For Yâ-hwéh does not need to put any man to the test [Ya'aqóv 1:13]. He knows all things before they happen, and He knows the hidden things of the heart. They are all revealed and found deficient in His presence. Let no one ever say that Yâ-hwéh doesn’t know. For it is not correct to place the Creator of every creature in ignorance. For even things which are in darkness are in front of Him like (things in) the light.

So, there is no other one hidden except Yâ-hwéh alone. But He is being revealed to everyone, but yet He is very hidden. He is revealed because Yâ-hwéh knows all. Even if they do not wish to affirm it, they will be corrected by their heart. Now He is hidden because no one perceives the things of Yâ-hwéh. For it is incomprehensible and unfathomable to know the counsel [~will] of Yâ-hwéh. Furthermore, it is difficult to comprehend Him, and it is difficult to find the Anointed Yâhuwshúa`. For He is the One Who dwells in every place, yet also He is [~contained] within no place. For no one who wants to, will be able to know Yâ-hwéh as He actually is, nor the Anointed Yâhuwshúa, nor the spirit, nor the chorus of envoys, nor even the chief envoys, as well as the thrones of the spirits, or the exalted principalities, or the Great Mind. If you do not know yourself [~identify your composition], you will not be able to know all of these. Open the Door for yourself, that you may know the One Who exists. Knock on yourself, that the Word may open for you. For He is the Ruler of faith and the sharp Sword, having become All for everyone because He wishes to have mercy on everyone.

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Yshá`Yâhuw (Isaiah) 41

Judgment against the plunder: a simple test, Who is the Word?

1. "Plot evil against Me, O countries, and let the congregations substitute their power! Let them approach then let them declare the Word together, let us draw near for the Judgment: 2. Who is it Who awoke Righteousness from the aforetime, Who called Him to His foot, granting it before Him? He subdues heathen masses and kings, whose sword makes like the dust, Whose bow casts like driven stubble; 3. Who pursues them, traversing unscathed a way in which His feet haven't gone. 4. Who is it Who has acted and accomplished it, calling forth the generations from the First? I am Yâ-hwéh, the first one and the last ones, I am He: 5. The countries have seen it and are in awe, the ends of the earth, they are terrified, they approached; yet they come, 6. Each of them supporting each other and saying to their brother, "Be rigid!" 7. So an artisan emboldens a goldsmith who spreads plate with a hammer, hammering an anvil, saying about the appendage, "It is good!" So he affixes it with nails for it not to be dislodged. Yisrâ’ë ́l turned into a farming machine (Christianity), though the harvest is blown astray 8. But you are Yisrâ’ë ́l, My servant Ya`aqóv, when I do select you, the seed of ’Avrâhâ ́m My friend, 9. You whom I took from the top ones of the earth and from her nobles; I called you and I said to you, "You are My servant, I have selected you, and I shall not refuse you. 10. You shall not fear because I am with you, you shall not gaze about in dismay, because I am your Power, I shall assure you, indeed, I shall help you, indeed, I shall support you by the right hand of My Righteousness." 11. Look! All of the ones furious against you shall be ashamed, and they shall be humiliated! They shall become as nonexistent, and the mortal men disputing you shall be exterminated. 12. You will search for the mortal men of your strife, but you shall not find them; the mortal men of your war shall become as nonexistent, and as nothing. 13. Because I am Yâ-hwéh your Power Who keeps hold of your right hand: the One saying to you, "You shall not fear, I shall help you. 14. Do not be afraid of the scarlet worms (255) of Ya'aqóv, adult men of Yisrâ’ë ́l, I, I shall help you!" declares Yâ-hwéh, even your Redeemer: the Pure One of Yisrâ’ë ́l. 15. "Look! I will transform you into a new sharp harvester combine with teeth! You will thresh mountains and you will crush them, and the hills you will transform into chaff; 16. You will winnow them, and the spirit will support them up, but the tempest will disperse them; yet you, you shall rejoice in Yâ-hwéh, you will make your boast in the Pure One of Yisrâ’ë ́l. [1 Qorinthíym 1:31]

The revival of the Virgin of Yisrâ’ë ́l

1. The afflicted ones and the oppressed are the ones seeking water, but there is none; their language is parched by thirst – I, Yâ-hwéh, I, the Power of Yisrâ’ë ́l, shall respond to them, I shall not forsake them. 18. I shall open rivers on barren steppe and springs in the midst of the valleys; I shall turn the uninhabited land into a pool of water and the parched ground into water sources; [Disclosure 12:6] 19. I shall grant in the uninhabited land a cedar tree [used in purifications], an acacia tree [thorny sticks], and a myrtle tree [member of the body], so a tree of oil shall I set in the desert plain, a noble tree, a hardwood, and an evergreen, all in one. 20. In order that they may see, and they may recognize and they may establish and they may have the insight altogether that the hand of Yâ-hwéh has worked this, and the Pure One of Yisrâ’ë ́l is Who created it.

Apostate Yisrâ’ë ́l's insurrection challenged and debunked, the Abomination image returns for war

1. Bring near your dispute!" says Yâ-hwéh, "Bring near your arguments!" says the King of Ya'aqóv. 22. "Let them bring them in and let them declare to us what are the first things that shall happen, what are they? Declare them so we may orient our hearts and we may know their latter end, or let us hear what is to come! 23. Declare the things to come hereafter so we may know, because ye are mighty ones (’elohíym)! Moreover, make it good, or make it wicked, so we will look in dismay, so we'll all fear together! [1 Moshéh 1:28, Songs 82:6-7, 97:7, Yâhuwchânâ ́n's Glad Tidings 10:34] 24. Look! Ye are less than nothing and your deeds are less than worthless! An abomination is who was chosen by you – 25. I have awakened him from the north, though he came from the rising of the luminary orb, he did call on My name, and he shall come among subordinate rulers like cement, so like a potter, he tramples the mire. 26. Who is it that has declared it from the beginning so we could know it, or from beforehand so we could say, "Right"? Yet there isn't anyone declaring it, there isn't even anyone letting it be heard! No one has heard you [plural] say anything! 27. The foremost one [a pope, the Preacher of the Lie] says to Tsiyyówn, "These have, here they are, and I have given to Yruwshâláim a bearer of glad tidings!" 28. So I looked, but there wasn't one, and from among their images, even, there was none announcing it, even if I ask them, so they might respond the Word. [1 Yâhuwchânâ ́n 4:1-3] 29. For look! All of them are trouble, nothing! Their deeds are spirit [Tâ’ówm 29] and their molten images are emptiness, which cause you to be misled.

(255) The scarlet worm female fixes itself firmly and permanently and deposits its eggs, then dies. Its crimson fluid stains its body and the surrounding wood, and gives an image of the Anointed being affixed to and dying on wood also, spilling His blood for us to be saved, but in the case of those who reject His rectification work, they fixate themselves permanently in the Lie, so must die themselves, and by their deaths they shall also provoke many heathens to repentance.

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The Letter of Siluanús to his bio-son 7

And yet, the Word of the Power is Yâ-hwéh, He Who bears patiently with man always. He wished to produce humility in the exalted. He (the Anointed Yâhuwshúa), Who has exalted man became like Power, not in order that He might bring Yâ-hwéh down to man, but that man might become like Yâ-hwéh! Oh, this great Goodness of Yâ-hwéh! Oh, Anointed Yâhuwshúa`, the King Who has revealed to men the Great Power, the King of every virtue and the King of Life, the King of the ages and the Great One of the heavens, hear my words and forgive me! Furthermore, He manifested a great zeal for the Power. Where is a man (who is) wise or powerful in intelligence, or a man whose strategies are many because he knows the wisdom? Let him speak the wisdom; let him utter great boasting! For every man has become a senseless one and has spoken out of his (own) knowledge. For He (the Anointed Yâhuwshúa) confounded the counsels of guileful people, and He prevailed over those wise in their own understanding.

Who will be able to reveal the advice of the muscular One, and to speak of the Power, and to proclaim Him correctly? If we have not even been able to understand the counsels of our companions, who will be able to comprehend the Power, or the Power of the heavens? If we scarcely find things on earth, who will search for the things of the heavens? A great Power and great Honor has made the world known, and the Life of the heavens wishes to renew all, that He may cast out that which is weak, and every black form, in order that everyone may shine forth in Garments of the heavens in order to make manifest the commandment of the Father (which) is exceedingly brilliant [1 Yâhuwchânâ ́n 3:23], and that He (the Anointed Yâhuwshúa) may crown those wishing to contend well. The Anointed Yâhuwshúa, being Judge of the contest, is He Who crowned every one, teaching everyone to contend. This One Who contended first received the crown, gained dominion, and appeared, giving Light to everyone. And all were made new through the spirit of the pure One, and the Mind.

Oh Yâ-hwéh the Upholder of all, how much praise shall I give You? No one has been able to praise Yâ-hwéh adequately. It is You Who have given Honor to Your Word in order to save everyone, oh merciful Power. (Yâhuwshúa is) He Who has come from Your mouth and has risen from Your heart, the First-born, the Wisdom, the Prototype, the First Light. For He is Light from the Power of Yâ-hwéh, and He is an Emanation of the pure Honor of the muscular One. He is the spotless Mirror of the working of Yâ-hwéh, and He is the Image of His Goodness ['Ivríym 9:11]. For He is also the Light of the Light of the Testimony. He is the vision-Source (eye) which looks at the invisible Father, always serving and forming by the Father's will. He alone was begotten by the Father's good pleasure. For He is an incomprehensible Word, and It is the Wisdom and the Life. It gives life to, and nourishes, all living things and powers. Just as the self (néphesh) gives life to all the members, He rules all with Power and gives life to them. For He is the Beginning and the End of everyone, watching over all and encompassing them. He is troubled on behalf of everyone, and He rejoices and also mourns. On the one hand, He mourns for those who have gotten as their lot the place of punishment; on the other [hand], He is troubled about every one whom He arduously brings to instruction. But He rejoices over everyone who is in purity. Then beware, lest somehow you fall into the hands of thieves [~removing His name (Songs 50:18, YirmYâ ́huw 23:30-32, ZkharYâ ́hu 5:3-4, Epheçíym 4:28, Howshë ́a 7:1, Yâhuwchânâ ́n 10:1-10)]. Do not allow sleep to your eyes nor drowsiness to your eyelids, that you may be saved like a gazelle from nets, and like a bird from a trap. [Proverbs 6:1-5]

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