It is the most curious Nakshatra in the zodiac belt and supports a good sense of humor. According to #VedicAstrology, the planet #Mars is the ruling planet of #Mrigashira #Nakshatra whose symbolic head is #Deer. As Deer are always sensitive, anxious, and suspicious about their surrounding, so are the natives of Mrigashira Nakshatra. Being born in this nakshatra is considered a good #soul filled with immense #love in their #heart. Therefore, they are very delicate and sensitive. Although their mind fluctuates a lot at times, they are intelligent and blessed with honesty and obedience.
Mrigashira is a fifth of 27 Nakshatra, and if you were born when the Moon was between 23: 20 degrees Taurus and 6: 40 Degree Gemini then this guide is for you.
#Buddha was also #born in this #constellation. This Nakshatra is the #birth sign of #Shakti #Parvati and the domain of manifestation.
One of the prominent traits of this person is that they tend to be suspicious of others. However, they themselves are very honest in their interactions with others and expect the same honesty in return. They are susceptible to being taken for granted by friends and family, so they should be careful and not blindly trust them. Trusting them without caution can lead to heartbreak later. However, if they find out that they have been cheated on by someone, they will still deal with them, but in a very cautious manner. This person does not believe in just living a simple life and thinking big, but also follows higher values. They are very intolerant of people who have prejudices and judgmental views or those who act in a dishonest way. It’s worth noting that this person may have a double personality, where their outward appearance may not match their true inner self.
The female native of the Mrigashira Nakshatra is intelligent and interested in charity work. These females are always alert and witty, but at the same time, can be selfish. She has a sharp tongue that can sometimes curse others. She must learn to control her temper, or she may end up harming herself. She is literate and inclined towards the arts. She is very fond of material comforts, enjoys various cuisines, lots of ornaments, and branded clothing.
Translation: Deer head Symbol: Head of a deer
Lord: Mars (Mangal) Zodiac: Taurus & Gemini
Diety: #Soma -God of immortality Nature: The soft mild and tender (Mridu)
Gana: Devata Gana (Lord Like) Mode: Passive
Constellation: 4 Body Parashara: Nose
Number: 5
Letter: Ve, Vo, Ka, Kee Lucky Stone: Coral
Lucky Color: Silver, grey Lucky Numbers: 9
Bird Name: #Hen Yoni/Animal Symbol: #Female #Serpent (Sarpa)
Tree: #Khadira
favorable activities -light hearted action ,travel exploration, sexual activity ,art healing and rejuvenation, education, socializing ,shifting home ,moving to a new location ,communication, religion and spirituality ,sales and advertisement, taking new name ,art and creative pursuits, socializing and making new friends, health and Ravitlization ,gardening .
unfavorable activities – marriage, harsh or aggressive action ,such as confrontation or combat, pre- wedding ceremonies ,long-term decision.
positive traits– strong individuality, sharp intelligence ,natural leader, action-oriented, witty, curious, seeks new knowledge, perceptive and sensitive, like good clothing and accessories ,gain many pleasure in life, enjoy singing writing talking and speaking ,creative, articulate in a number of subjects, enjoy singing ,enjoys debates and arguments ,,enthusiastic youthful ,clever curious ,helpful ,rabid learning ability, focus is more mental than physical , affluent.
negative traits -flirtatious, fickle mind , needs constant attention, multiple partnerships ,crave sensation not committed ,burn out from seeking too much excitement, bores easily ,scattered ,,suspicious ,unbalanced ,sensitive to criticism.
carrier interests- writers, poets, astrologer, mystics , researchers, teachers, engineer ,gemmologists, acting, music, real estate, sales, travel agents, textile and garments, foresters, veterinarians, pet shop owner, animal trainer ,administrator.
