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Yshá`Yâhuw (Isaiah) 40 part 2

Who is His Image? What is the plunder?

  1. So to Whom will you compare the Power (’ël), and what Image shall you present for Him? 19. The craftsman casts the carved image, and the goldsmith plates it in gold, and smelts silver bindings; 20. An impoverished one chooses an offering of wood that will not rot; he seeks for himself a skillful engraver to prepare the carved image to not totter; 21. Haven't you known? Haven't you heard? Wasn't it taught to you from the beginning? Haven't you discerned the Foundations of the earth? 22. The One dwells in orbit of the earth (253) ['Iyyówv 22:14, Proverbs 8:27] and her locust-like inhabitants, the One stretching out the heavens like a curtain, and Who spreads them out like a tent to inhabit! 23. The One giving over those in command to become naught, Who makes the rulers of the earth as without form; 24. Indeed, they have hardly been planted, indeed, they have hardly been sown, indeed their stock has hardly taken root in the earth, and then He blows on them, and they wither and like the chaff, the tempest sweeps them away! 25. "So to whom shall you compare Me? Yet I am equivalent (254)," [Philipposíym 2:5-7] says the Pure One. 26. Raise high your eyes, and gaze; Who is the One Who created these? The One bringing out their host by number, Who calls to each of them by name? [Chanówkh 43:1] Due to the greatness of His powers and the might of His strength, not a one is missing. 27. Why, Ya'aqóv, do you say, and Yisrâ’ë ́l, do you state, "My way is concealed from Yâ-hwéh, and my case has been passed over by my Power"? 28. Haven’t you known, without question you have heard the Power of eternity is Yâ-hwéh, Creator of the uttermost parts of the earth? He shall not get tired or grow weary; there is no quantification of His understanding, 29. Who gives force to the tired, and who multiplies strength to the powerless; 30. Even youths shall grow tired and elect ones shall grow weaken to stumble, 31. But ones waiting for Yâ-hwéh shall transfer Force: they shall ascend a wing like the eagles, they shall run but they shall not grow weary [e.g. 1 Kings 18:46], they shall walk but they shall not get tired.

(253) This phrase in 'Ivríyth could also be translated "dwells in circuit of the earth", but the LXX says "retains the circuit of the earth". Recall Ychezqë ́’l saw His throne at the zenith of the heavens, and that per the laws of Yâ-hwéh, in Chanówkh, the greater luminary orb goes around the earth, which is true considering motion is relative in space, and the earth is chosen as the reference point. Also note the direction of His gathering at the last trumpet being from east to west.
(254) Usually mistranslated as a question, this statement comes from Yâhuwshúa`, the Pure One of Yisrâ’ë ́l, answering the question stated in verse 18, asking to Whom will you compare His Power (the Father). He is the Word of Yâ-hwéh, which the next chapter deals with also.

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The Letter of Siluanús to his bio-son 6

Entrust yourself to reason [~logic] and remove yourself from animalism. For the animal which has no reason [~logic] is made manifest. For many think that they have reason [~logic], but if you look at them attentively, their speech is animalistic.

Give yourself gladness from the true Vine of the Anointed Yâhuwshúa`. Satisfy yourself with the true wine, in which there is no drunkenness nor error. For it (the true wine) marks the end of drinking, since there is usually in it what gives joy to the self (néphesh) and the Mind, through the spirit of Yâ-hwéh. But first, nurture your reasoning powers before you drink of it (the true wine).

Do not pierce yourself with the sword of error. Do not burn yourself, oh wretched [~disfavored] one, with the fire of desire. Do not surrender yourself to [~archons] barbarians like a prisoner, nor to savage beasts which want to trample upon you. For they are as lions which roar very loudly. Be not dead lest they trample upon you. You shall become manly! It is possible for you through reasoning [~logic] to conquer them.But the existent man (’iysh) who does nothing is unworthy of (being called) rational man. The rational man is he who acknowledges Yâ-hwéh. He who acknowledges15 Yâ-hwéh does nothing insolent. And he who guards himself against doing anything insolent is one who keeps his guiding principality [the Mind (~the spirit of Truth)]. Although he is a man who exists on earth, he makes himself like Yâ-hwéh. "And he who makes himself like Yâ-hwéh is one who does nothing unworthy of Yâ-hwéh," according to the statement of Páulus, "who has become like the Anointed Yâhuwshúa." For who shows reverence for Yâ-hwéh while not wanting to do things which are pleasing to Him? For that which is from the heart, and devotion from the heart (characterizes) every self (néphesh) which is near to Yâ-hwéh. The self (néphesh) which is a member of Yâ-hwéh's household, is one which is kept pure, and the self (néphesh) which has put on the Anointed Yâhuwshúa is one which is pure. It is impossible for it to err. Now where the Anointed Yâhuwshúa is, there error is idle. Let the Anointed Yâhuwshúa alone enter your world, and let Him bring to naught all powers which have come upon you. Let Him enter the capacitor ("temple") which is within you, so that He may cast out all the merchants. Let Him dwell in the capacitor ("temple") which is within you, and may you become for Him a priest and a Lëwíy ("Joined"), entering in purity.

Blessed are you, oh self (néphesh), if you find this One in your capacitor ("temple"). Blessed are you still more if you perform His service. But he who will defile the capacitor ("temple") of Yâ-hwéh, that one Yâ-hwéh will destroy [~Yehuwthâ ́h (Proverbs 19:19, 1 Qorinthíym 3:17)]. For you lay yourself open to this man, if you cast this One out of your capacitor ("temple"). For whenever the enemies do not see the Anointed Yâhuwshúa in you, then they will come into you armed in order to crush you. Oh my son, I have given you orders concerning these things many times so that you would always guard your self (néphesh). It is not you who would cast Him (the Anointed Yâhuwshúa) out, but He Who would cast you out. For if you flee from Him, you will fall into great error. Again, if you flee from Him, because all un-Fathered persons flee from their Sovereign, you will become food for your enemies, even the (man) un-Fathered in virtue and wisdom who flees from the Anointed Yâhuwshúa, for every man who is separated (from Him) falls into the claws of wild beasts.

Acknowledge Who the Anointed Yâhuwshúa is, and acquire Him as a Friend, for this One is the Friend Who is faithful. He is also the Power and the Teacher. This One, being the Power, became man for your sake. It is this One Who broke the iron bars of the Underworld (Sh’ówl), and the bronze bolts. [Songs 107:15-17, Glad Tidings of Nikódemos chapter 21] It is this One Who attacked and cast down every haughty tyrant. It is He Who loosened from Himself the chains of which He had taken hold. He brought up the poor from the abyss and the mourners from the Underworld (Sh’ówl). It is He Who humbled the haughty powers; He Who put to shame haughtiness through humility; He Who has cast down the strong and the boaster through weakness: He Who, in His contempt, scorned that which is considered an honor, so because of humility for Yâ-hwéh's sake might be highly exalted He Who has put on mortality.

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Yshá`Yâhuw (Isaiah) 40 part 1

Contrast: The Glad Tidings of the Kingdom that won't fall

  1. "Console, console My people," Says your Power; 2. "Speak, ye priests, to the heart of Yruwshâláim, and call to her, because her war has ended, because her punishment for iniquity has been accepted, because she has received from the hand of Yâ-hwéh double for all of her errors!" [Howshë ́a 10:10, Disclosure 18:6] 3. The Voice (f.) of one calling among the ones of one overcoming the demon (yisrâ’ë ́l) is the one (f.) not belonging to the deserted (outside the Word (mi-dvâr)) [~’EliyYâ ́huw the Thishvíy]: 'Prepare ye the strength of the one (f.) not being The Way (f.) of Yâ-hwéh! Make ye become of straightness the ones (f.) not [being] the worn Path, the ones not of the mighty one of ’aharón (light-carrier/lucifer) of ye!' [~Yâhuwchânâ ́n the Immerser was sent by the adversary to strengthen the ways of the law of sâţâ ́n] [MattithYâ ́huw 3:1-3, Márquwç 1:3] 4. Everyone that is a ravine, he shall be filled up, of one overcoming the demon (yisrâ’ë ́l), and all that are the transferring mountain of one overcoming the demon (yisrâ’ë ́l), and hill, he shall be brought low, of one overcoming the demon (yisrâ’ë ́l), though shall become Yehuwthâ ́h all the ones that are belonging to the one (f.) not [being] the crooked ones among my one overcoming the demon (yisrâ’ë ́l), [(~currently) being] straight of one overcoming the demon (yisrâ’ë ́l), even the rugged one among my one overcoming the demon (yisrâ’ë ́l) [(~currently) being] the plains 5. of one overcoming the demon (yisrâ’ë ́l), but will be allowed to be seen [60: 1] of whom is the preferential opinion of Yâ-hwéh, of one overcoming the demon (yisrâ’ë ́l), and it will see, all that is flesh not belonging to the ones, the salvation being the ones not of the mighty one of ’aharón (light-carrier/lucifer) because this one, Yâ-hwéh, is Who has said it!’ [Luwqá’ 3:4-6] 6. The Voice (f.) is of The One (n.) saying, 'Cry out of one overcoming the demon (yisrâ’ë ́l)!' So, concerning it, I said, "What shall I cry out?" "Each one (f.) that is the flesh is as the grass (m.) of one overcoming the demon (yisrâ’ë ́l), and each one (f.) that is the preferential opinion of the dirt-man 40 [~number of the vanity] is as the flower (n.) of salvation of the grass. 7. Was withered he who is without regard for the grass (m.) of one overcoming the demon (yisrâ’ë ́l), so not belonging to the ones (n./m.) is the flower (n.) of salvation of the same one (m.), of the son which fell off, 8. but not with reference to the ones (n./m.) of Yâ-hwéh, the Saying is of Yâ-hwéh Yâhuwshúa`, being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), of ye, stays the same for My one overcoming the demon (yisrâ’ë ́l) of the one (n./m.) not being the eternal One (m.)." 9. Upon one overcoming the demon (yisrâ’ë ́l) outside being the mountain transferring, being lofty (n.), let this same one [~Yehuwthâ ́h/sâţâ ́n] walk into the middle: he who is without regard for The One (m.) proclaiming the glad tidings of the Capital (Tsiyyówn), "Exalt on high the ’avliy-nâ’ ("mourn now!")" being the one (f.) [~sister] not with the strength, of the one (f.) not being The Voice (f.) of you the ones (n.) are working; he who is without regard for The One (m.) proclaiming the glad tidings of the City of dual-peaces (Yruwshâláim), "Exalt on high the ’avliy-nâ’ ("mourn now!")" Fear ye not of the father of the sovereign (’avadówn)! Say, to the ones (f.) [~sisters – unpaired néphesh (f.)] not belonging to the Cities (f.) of the heart, the Profession of Yâ-hwéh (Yâhuwthâ ́h): 'Look! He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer) is of ye!' [1 Këph 1:24-25] 10. Look, my Sovereign Yâ-hwéh, He invades by force, and His Arm shall rule for Him; look! His wages are with Him, and His recompense for His work (252) is before Him. 11. Like a shepherd He pastures his flock, into His Sowing Arm He gathers them together; the lambs, even in His bosom He carries them, He leads the nursing ones to refreshment. 12. Who is it Who measured the waters in the hollow of His hand, and Who meted out the heavens by the hand-span, or Who calculated by the measure the dust of the earth, or Who weighed out mountains in the scale and the hills in balances? 13. Who has doled out the spirit of Yâ-hwéh, and what Man of counsel has made Him known? Who has known the mind of Yâ-hwéh? And Who has been His Advisor that instructed Him? 14. To Whom did He consult, and gave Him understanding and taught Him in the path of rectitude and taught Him knowledge, and Who made known to Him the way of intelligence? 15. Look! Heathen masses are like a drop in a bucket, and are reckoned as the dust of the scales, look! He bears the countries as a tiny thing! 16. Even the Whiteness [Lvânówn] isn't enough to kindle and His animals aren't enough for a burnt offering! 17. All of the heathen masses are as if nonexistent beside Him; to Him they are reckoned less than nothing and without form.

(252) His work was our ransom and redemption by His death on the gallows-cross to accomplish the New Covenant. It is also referred to in Yâhuwchânâ ́n 4:34, 6:29, Romans 11:6 and Philipposíym 1:6. Note that His recompense is for them to work the works of Yâ-hwéh, and to trust in Yâhuwshúa.

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The Letter of Siluanús to his bio-son 5

My son, do not allow your Mind [~spirit of Truth] to stare downward, but rather, let it look by means of the Light at things above. For the Light will always come from above. Even if it (the Mind) is upon the earth, let it seek to pursue the things above. EnLighten your Mind with the Light of the heavens, so that you may turn towards the Light of the heavens. Do not tire of knocking on the door of reason [~logic], and do not cease walking in The Way of the Anointed Yâhuwshúa. Walk in It so that you may receive rest from your labors. If you walk in another way, there will be no profit in it. For also those who walk in the broad way will go down at their end to the perdition of the mire. For the Underworld (Sh’ówl) is open wide for the self (néphesh), and the place of the father of the sovereign (’avadówn) [~sâţâ ́n] is broad. Accept the Anointed Yâhuwshúa, the narrow Way. For He is oppressed for your error and bears the affliction.

Oh self (néphesh), persistent one, in what non-acknowledgment you exist! For Who is your Guide in the darkness? How many likenesses did the Anointed Yâhuwshúa take on because of you? Although He was Yâ-hwéh, He was found among men as a man. He descended to the Underworld (Sh’ówl). He released the children from death. They were in suffering, as the scripture of Yâ-hwéh has said. And He sealed up the (very) heart of it (the Underworld (Sh’ówl)) and He broke its (Sh’ówl's) strong bows completely. And when all the powers had seen Him, they fled, so that He might bring you, oh wretched [~disfavored] one, up from the abyss [1 Moshéh 2:2, 2 Moshéh 20:11], and might die for you as a Ransom for your error. He saved you from the strong hand of the Underworld (Sh’ówl). But you, yourself, though it be difficult give to Him your fundamental assent with (even so much as) a hint that He may take you up with joy! Now the fundamental choice, which is humility of heart, is the gift of the Anointed Yâhuwshúa. A contrite heart is the acceptable offering. If you humble yourself, you will be greatly exalted; and if you exalt yourself, you will be exceedingly humbled.

My son, guard yourself against the wickedness, [ZkharYâ ́hu 5:3-11, 2 Thessaloníkeans 2:10], and do not let the spirit of the wickedness cast you down into the abyss. For he is mad and bitter [Howshë ́a 9:7]. He is terrifying, and he casts everyone down into a pit of mire. It is a great and good thing not to love fornication [~sexual error], and not even to think of the wretched matter at all, for to think of it is death. It is not good for any man to fall into death. For a self (néphesh) which has been found in death will be without reason [~logic]. For it is better not to live than to acquire an animal's life. Protect yourself, lest you are burned by the fires of fornication [~sexual error]. For many who are submerged in fire are its servants, whom you do not recognize as your enemies. Oh my son, strip off the old garment of fornication [~sexual error], and put on the Garment which is clean and shining, that you may be beautiful in it. But when you have this Garment, protect it well! Release yourself from every bond, so that you may acquire freedom. If you cast out of yourself the desire whose strategies are many, you will release yourself from the errors of desire.

Listen, oh self (néphesh), to my advice. Do not become a den of foxes and snakes, nor a hole of serpents and asps, nor a dwelling place of lions, or a place of refuge of basilisk-snakes [~harbor archon parasites]. When these things happen to you, oh self (néphesh), what will you do? For these are the powers of the adversary. Everything which is dead will come into you through them (the powers). For their food is everything which is dead, and every unclean thing. For when these are within you, what living thing will come into you? The living envoys will detest you. You were a capacitor (12) ("temple"), but you have made yourself a tomb. Cease being a tomb, and become again a capacitor ("temple"), so that uprightness and the Power may remain in you. Light the Light within you. Do not extinguish it! Certainly, no one lights a lamp for wild beasts or their young. Raise your dead [~Guardians] who have died, for they lived and have died for you. Give them life. They shall live again! For the Tree of Life is the Anointed Yâhuwshúa`: He is the Wisdom. Because He is the Wisdom, He is also the Word [Yâhuwshúa]. He is the Life, the Power, and the Door. He is the Light, the Envoy, and the good Pastor. Entrust yourself to this One Who became all for your sake. Knock on yourself as upon a door, and walk upon yourself as on a straight road [~spiritual alignment to Him]. For if you walk on The Way, it is impossible for you to go astray. And if you knock with this One (Wisdom), you knock on hidden treasures. For since He (the Anointed Yâhuwshúa) is the Wisdom, He makes the senseless man wise. He (Yâhuwshúa) is a pure Kingdom and a shining Robe [the Garment]. For it [the Garment] is much gold, which gives you great honor. The Wisdom of Yâ-hwéh became a type of senselessness for you, so that it might take you up, oh senseless one, and make you a wise man. And the Life died for you when He was Powerless, so that through His death, He might give Life to you who have died.

(12) Strong's 01964 is generally traditionally translated by the establishment as "Temple", but it has this forgotten different meaning, arrived at examining the term, and it refers to the Personhood of Yâ-hwéh, or one in whom He may reside, NOT a physical building made by hands in which He would not stoop to reside.

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Yshá`Yâhuw (Isaiah) 39

ChizqiyYâ ́huw's pride gives Bâvél a preview of their plunder

  1. During that period, Mrotha ́kh Bál’athân, the son of Bál’athân king of Bâvél, dispatched letters and a gift to ChizqiyYâ ́huw as he heard that he was sick and he recovered, 2. And ChizqiyYâ ́huw rejoiced about them, so he showed them the house of his treasure – the silver and the gold and the spices and the fine oil, and all of the house of his armaments, and all that was found among his stores; there wasn't anything that ChizqiyYâ ́huw did not show them in his house or in all of his kingdom. 3. So Yshá`Yâhuw the preilluminator came to the king, ChizqiyYâ ́huw, and he said to him, "What did those mortal men say, and from where did they come to you?" And ChizqiyYâ ́huw said, "From a distant land they came to me, from Bâvél." 4. And he said, "What did they see in your house?" And ChizqiyYâ ́huw said, "All that is in my house they saw, nothing exists that I did not show them among my treasures." 5. And Yshá'Yâhuw said to ChizqiyYâ ́huw, "Hear the Word of Yâ-hwéh the Upholder of all: 6. Look! Days are coming and all that is in your house and that your fathers have stored up until this day shall Bâvél carry off; nothing shall be left behind," says Yâ-hwéh. 7. "And from your sons that shall issue from you that you shall procreate, they shall be captured and they shall become eunuchs in the palace of the king of Bâvél." 8. And ChizqiyYâ ́huw said to Yshá'Yâhuw, "Good is the Word of Yâ-hwéh that you spoke," So he said, "Because there shall be peace and continuance during my days."

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The Letter of Siluanús to his bio-son 4

Furthermore, I shall speak of what is more elevated than this: the Mind [~the spirit of Truth], with respect to actual being (’iysh), is in a place, which means it is in the body; but with respect to thought, the Mind is not [~confined] within a place. For how can it be [~confined] within a place, when it contemplates every place? [1 Qorinthíym 2:15] But we are able to mention what is more elevated than this: for do not think in your heart that the Power exists [~confined] within a place. If you could localize the Sovereign of all into a place, then it would be fitting for you to say that the place is more exalted than He Who dwells in it. For that which contains is more exalted than that which is contained. For there is no place which is called incorporeal [~without a tangible body]. For it is not right for us to say that the Power is corporeal [~confined in a tangible body], because the consequence (would be) that we (must then) attribute both increase and decrease to the corporeal, and also that he (the Power) who (would be) subject to these [~attributes] would not remain imperishable.

Now, it is not difficult to acknowledge the Creator of all creatures, but it is impossible to comprehend [~to contain in defined thought] the likeness of this One [~the Power]. For it is difficult, not only for men to comprehend Yâ-hwéh, but it is (also) difficult for every being of the Power, (even) the envoys and the chief envoys. It is necessary to acknowledge Yâ-hwéh as He is. You cannot recognize Yâ-hwéh through anyone except the Anointed Yâhuwshúa`, Who has the Image of the Father, for this Image reveals the true likeness in correspondence to That Which is revealed. The King is not usually known apart from the Image.

Consider these things about Yâ-hwéh: He is in every place; on the other hand, He is [~contained] within no place. With respect to the Power, to be sure, He is in every place; but with respect to the Power, He is [~contained] within no place. So then, it is possible to know of Yâ-hwéh a little. With respect to His Power, He fills every place, but in the exaltation of His Power, nothing contains Him. Everything is [~contained] in Yâ-hwéh, but Yâ-hwéh is not [~contained] within anything.

Now what is it to know Yâ-hwéh? Yâ-hwéh is all which is in the Truth. But it is as impossible to look at the Anointed Yâhuwshúa as [~physically] at the greater luminary orb. Yâ-hwéh sees everyone; no one looks at Him. But the Anointed Yâhuwshúa, without being jealous, receives and gives. He is the Light of the Father, as He gives Light without being jealous. In this manner, He gives Light to every place.

And all is the Anointed Yâhuwshúa, He Who has inherited all from the Existent One. For the Anointed Yâhuwshúa is the Idea of incorruptibility, and He is the Light Which is shining undefiled, because the [~true] luminary Orb (shines) on every impure place, and yet It is not defiled; so it is with the Anointed Yâhuwshúa: even if He is in the deficiency, yet He is without deficiency. And even if one has been begotten, he is (still) unborn; so it is with the Anointed Yâhuwshúa: if, in one part He is comprehensible, in the other He is incomprehensible with respect to His actual Being. The Anointed Yâhuwshúa is all. He who does not possess all is unable to know the Anointed Yâhuwshúa.

My son, do not dare to say a word against this One, and do not confine the Power of all to mental images, so one who condemns Him might not be condemned by the one who condemns. Indeed, it is good to ask and to discern Who Yâ-hwéh is. Reason [~logic] and Mind [~the spirit of Truth] are male names. Indeed, let him who wishes to know about this One, quietly and reverently ask. For there is no small danger in speaking about these things, since you know that you will be judged on the basis of everything that you say. [MattithYâ ́huw 12:36-37] And understand by this, that one who is in darkness will not be able to see anything unless he accepts the Light and recovers (his) sight by means of it. Examine yourself (to see) whether you entirely have the Light, so that, if you ask about these things, you may understand how you will escape [~darkness]. For many are seeking into darkness, and they grope about, wishing to understand, since no Light is there for them.

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Yshá`Yâhuw (Isaiah) 38

ChizqiyYâ ́huw's reprieve from death

  1. During those days, ChizqiyYâ ́huw became deathly sick, and Yshá'Yâhuw the son of ’Âmówts, the preilluminator, came to him, and he said to him: "Thus says Yâ-hwéh: 'Give your charge over to your house, because you are dying, and you will not survive.' 2. And ChizqiyYâ ́huw turned his face towards the wall and he prayed to Yâ-hwéh; 3. And he said, "Now! O Yâ-hwéh, remember now, that I have walked before You loyally and unreservedly, and I have worked goodness in Your sight!" And ChizqiyYâ ́huw bitterly wept an intense weeping. 4. So the Word of Yâ-hwéh was towards Yshá'Yâhuw, saying: 5. "Proceed and say to ChizqiyYâ ́huw, 'Thus says Yâ-hwéh, the Power of Dâwíth your father: I have heard your prayer, I have regarded your tears, look, I am adding fifteen years to your days; 6. And from the palm of the king of Successful One (’Ashshúwr), I will rescue you and this city, and I shall defend this city; 7.And this is the sign for you from Yâ-hwéh that Yâ-hwéh shall accomplish this word that He dictated: 8. Look, I am turning back the shadow of the luminary-orb-dial degrees that have descended on the luminary-orb-dial of ’Âchâ ́z backwards by ten degrees.'" And the luminary orb went backwards ten degrees onto the degrees that it had descended. 9. (From the writing of ChizqiyYâ ́huw, king of Yâhuwthâ ́h, His prayer when he became sick and he revived from his sickness: ) 10. I, I have said that in the cessation of my days, I shall go through the gates of Sh’ówl, shall I be caused to miss the rest of my years? 11. I have said, I shall not gaze at the deliverance [Shúw'a? (248)] of Yâ ́hu in the land of the living; I shall not see the Man being still with the inhabitants of the world. 12. My lifespan has been pulled up and removed from me, like a tent of my Shepherd I was rolled up; like a weaver, He cuts off my life from the loom, from one day to the next night You made me repay. 13. I was doing as well as ever until the morning like a lion He shattered all of my bones thusly; from one day to the night You made me repay. 14. Like a swift or a swallow, thus I chirped, I mourned like a dove, my eyes looked weakly towards the heavens, "My Sovereign! Distress is mine – vouch for me!" 15. What could I promise? So He vouched for me, and He, He shall accomplish it! I will walk determinedly all of my years due to the bitterness of my self (néphesh). 16. My Sovereign, by them these bones do live, and for all that is about them is the life of my breath, yet You shall restore me to soundness and let me live! 17. Look! The anguish of my bitterness was for shâlówm (peace, reconciliation, completeness), so You, You tethered my life out from the decay of wearing out, because You have cast all of my errors behind Your back, 18. because Sh’ówl does not openly or joyfully acknowledge You, nor does death praise You; ones who descend into the pit do not wait hoping for Your Truth (249). 19. A living one, a living one is he who professes You, [MattithYâ ́huw 9:24, Yâhuwchânâ ́n's Glad Tidings 11:11] as I do today – a father to sons,who make Your Truth known! 20. Yâ-hwéh is for my deliverance, so my songs will play all of the days of our lives at the house of Yâ-hwéh." 21. And Yshá'Yâhuw said, "Take a lump of pressed figs and rub it against the inflamed area, and he shall remain alive." 22. And ChizqiyYâ ́huw said, "What a sign that I shall ascend the house of Yâ-hwéh!"

(248) LXX reveals an earlier rendition of this verse than the Masoretic, most likely "deliverance" was "shúwa" in the Ivríyth, which would be an obvious reference to Yâhuwshúa`, against Whom Masoretic scribes altered scriptures to deny. The LXX doesn’t have “of the living" or "with the inhabitants of the world". This is illogical and may be an anti-resurrection alteration. But including these phrases displays awareness of the promise made to the dirt-man (’âthâ ́m) that Yâhuwshúa would accomplish a deliverance in the house of the dead after 4000 years, and that it would not happen while ChizqiyYâ ́huw was still alive.
(249) One who is alive but sleeps (physically dead) does laud Him, and though in Sh’ówl, is not in the pit of it. But those who descend into the pit of Sh’ówl are nonbelievers, and they are not alive even when alive. That is why they are called Gowyím (cadavers). These would not laud Him.

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The Letter of Siluanús to his bio-son 3

I shall say something further to you. Again, for what [part] will you (masc. sg. [the Mind]) be zealous? Did you (fem. sg. [the self (néphesh)]) wish to become animal when you had come into this kind of nature? But rather, share in a true nature of Life. To be sure, animality will guide you into the race of the earth, but the rational nature will guide you in rational ways. Turn toward the rational nature, and cast away from yourself the earth-begotten nature.

Oh persistent self (néphesh), be sober and shake off your drunkenness, which is the work of non-acknowledgment, if you persist and live by the body: you dwell in rusticity [~crudeness, uncouthness, simple] when you [self (néphesh)] entered into the bodily birth you were begotten. Come
into existence inside the bridal chamber! Become illuminated by the Mind!

My son, do not swim in any water [~immerse into evil spiritual communications], and do not allow yourself to be defiled by strange kinds of knowledge [Disclosure 2:24]. Certainly, you know that the schemes of the adversary are not few, and (that) the tricks which he has are varied? Especially the intellectual man has been robbed by the sagacity of the snake. For it is befitting for you to reconcile the intelligence of (these) two: with the sagacity of the snake and with the innocence of the dove [MattithYâ ́huw 10:16] – lest he (the adversary) come into you in the guise of a flatterer [~uses polished smoothened substitute words],as if a true friend, saying, “I advise good things for you." But you did not recognize the deceitfulness of this one when you received him as a true friend. For he casts into your heart evil thoughts as if good ones, and hypocrisy in the guise of true wisdom, avidity in the guise of conservative frugality, love of praise in the guise of that which is beautiful, boastfulness and pride in the guise of great austerity, and irreverence as great reverence. For he who says, "I have many gods", is irreverent. And he casts spurious knowledge into your heart in the guise of mysterious words. Who will be able to comprehend his thoughts and strategies, which are varied, since he [~sâţâ ́n] is the great mind for those who wish to accept him as king?

My son, how will you be able to comprehend the schemes of this one, or his life (néphesh)-killing counsel? For his strategies, and the schemes of his wickedness, are many. And think about his portals, that is, how he will enter your self (néphesh), and in what garment he will enter you. Accept the Anointed Yâhuwshúa`, Who is able to set you free, and Who has taken on the strategies of that one, so that through these He might destroy him by deceit. For This is the King Whom you have Who is forever invincible, against Whom no one will be able to fight nor say a word. This is your King and your Father, for there is no one like Him. The teacher of the Power [~the spirit of Truth] is with you always. He is a helper, and He meets you because of the good Saying which is in you.

Do not put maliciousness [~evil intent] in your judgment, for every malicious man harms his heart. For only the senseless man is accustomed to doing something to his destruction, but a wise man knows His Way. And the senseless man does not guard against speaking the secret: A wise man (however) does not blurt out every Word, but he will be discriminating toward those who hear. Do not mention everything in the presence of those whom you do not know.

Have a great number of friends, but not counselors. First, examine your counselor, for do not honor anyone who flatters [~uses polished smoothened substitute words]. Their word, to be sure, is sweet as honey, but their heart is full of hellebore [~poisonous pretty flower]. For whenever they think that they have become a friend depended on, then they will deceitfully turn against you, and they will cast you down into the mire. Do not trust everyone as a friend, for this entire [~material] world has come into being deceitfully, and every man is troubled with vanity. All [~material] things of the world are not profitable, so they happen in vain. There is no one, not even a [~biological] brother (who is trustworthy), since each one is seeking his own advantage.

My son, do not hold on to anyone as a friend, but if you do acquire one, do not entrust yourself to him. Entrust yourself to Yâ-hwéh alone as Father and as Friend. For everyone proceeds according to deceit, while the entire [~material] earth is full of suffering and pain – things in which there is no profit. If you wish to pass your life in quiet, do not keep company with anyone. And if you do keep company with them, be as if you do not. Be pleasing to Yâ-hwéh, and you will not need anyone. Live with the Anointed Yâhuwshúa and He will save you. For He is the true Light and the luminary Orb of Life. For just as the greater luminary orb which is visible and makes 'light' for the eyes of the flesh, so the Anointed Yâhuwshúa illuminates every Mind and the heart. For (if) a wicked man being in the body (has) an evil death, how much more so (does) he who has his mind blind [MattithYâ ́huw 6:22-23]. For every blind man walks along in such a way that he is seen just as one who does not have his mind sound. He does not delight in acquiring the Light of the Anointed Yâhuwshúa, which is reason [~logic]. For everything which is visible is a copy of that which is hidden. For as a fire which burns in a place without being confined to it, so it is with the greater luminary orb which is in the sky, all of whose rays extend to places on the earth (9). Similarly, the Anointed Yâhuwshúa has a single Being, yet He gives Light to every place. This is also the way in which He speaks of our Mind [~the spirit of Truth], as if it were a Lamp which burns and lights up the place [MattithYâ ́huw 5:15-16], being in the part of the self (néphesh), it gives Light to all the parts.

(9) This statement is consistent with several other scriptures (including Chanówkh) describing the greater luminary orb as a disc in shape.

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Yshá`Yâhuw (Isaiah) 37

ChizqiyYâ ́huw's petition and Yâ-hwéh's response

  1. And it was as ChizqiyYâ ́huw the king listened, that he tore his garments and he covered himself in sackcloth, and he entered the house of Yâ-hwéh. 2. And he dispatched ’Elyâqíym who was over the house, and Shevnâ ́h the scribe and the elders of the priests, dressed in sackcloth, to Yshá'Yâhuw the son of ’Âmówts, the preilluminator; 3. And they said to him: this says ChizqiyYâ ́huw, "This day is a day of distress, and rebuke, and contempt, like when sons come as far as the point of birth, but there is no strength to bring them forth! 4. Perhaps Yâ-hwéh your Power will heed the words of the chief of irrigation that the king of Successful One (’Ashshúwr) his sovereign has sent to taunt the living Power, though He will rebuke them for the words that Yâ-hwéh your Power heard, so raise a prayer for the surviving remnant!" 5. So the servants of ChizqiyYâ ́huw the king came to Yshá'Yâhuw, 6. And Yshá'Yâhuw said this to them: "So shall ye say to your sovereign – thus says Yâ-hwéh: 'Do not be afraid due to the aspect of the words that you heard, with which the retainers of the king of Successful One (’Ashshúwr) have reviled Me. 7. Here I am, using a breath on him, and he shall hear a report and he will return to his land [foreshadow: Dâ ́niyyë ́’l 11:44, ZkharYâ ́hu 5:6-11, 2 Thessaloníkeans 2:8], and I shall cause him to fall by the sword in his land.’ [Foreshadow of slaying of 7th head: Disclosure 13:14, YirmYâ ́huw 50:31-32] 8. So the chief of irrigation returned and he found out that the king of Successful One (’Ashshúwr) was engaged in battle against Livnâ ́h, as he had heard as he was departing from Lâkhíysh, 9. And he heard about Tirhâ ́qâh, the king of Kuwsh, saying, 'He has marched out to wage war against you', So he heeded and he dispatched envoys to ChizqiyYâ ́huw, saying: 10. "Say this to ChizqiyYâ ́huw, the king of Yâhuwthâ ́h," saying, 'Let not your Power on Whom you trust deceive you, saying 'Yruwshâláim shall not be given into the hand of the king of Successful One (’Ashshúwr)', 11. Look! You have heard yourself what the kings of Successful One (’Ashshúwr) have done to all of the countries, utterly destroying them, so might you be delivered? 12. Did the mighty ones of the heathen masses that my forefathers destroyed – Gowzâ ́n, or Chârâ ́n, or Rétseph, or the sons of 'Ë ́then that are in Tlassâ ́r – deliver them? 13. Where is the king of Chamâ ́th, or the king of ’Arpâ ́th, or the king of the city of Çpharwâ ́yim, Hëná, or 'Iuwâ ́h?'" 14. So ChizqiyYâ ́huw took the letters from the hand of the envoys and he read them aloud, and he ascended to the house of Yâ-hwéh, and ChizqiyYâ ́huw spread it out before Yâ-hwéh; 15. And ChizqiyYâ ́huw prayed to Yâ-hwéh, saying, 16. "Yâ-hwéh the Upholder of all, the Power of Yisrâ’ë ́l, Who is seated on the Kruvíym: You alone are It, the Power, for all of the kingdoms of the earth, You are Who made the heavens and the earth. 17. Incline Your ear, O Yâ-hwéh, and hear! Open Your eyes, O Yâ-hwéh, and see! And hear all of the words of Çanchëríyv that he has sent to taunt the living Power!

Certainly O Yâ-hwéh

  1. Certainly O Yâ-hwéh, the kings of Successful One (’Ashshúwr) have laid waste all of the countries and their lands, 19. And they have given their mighty ones into the fire, because they were not mighty ones, rather the works of the hands of mankind – wood and stone – so they destroyed them. 20. So now Yâ-hwéh our Power, deliver us from his hand so every kingdom of the earth shall know that You alone are Yâ-hwéh (He causes to be/ exist)!" 21. So He sent Yshá'Yâhuw the son of ’Âmówts to ChizqiyYâ ́huw saying, "Thus says Yâ-hwéh the Power of Yisrâ’ë ́l, that 'You have prayed to Me about Çanchëríyv the king of Successful One (’Ashshúwr). 22. This is the word that Yâ-hwéh has spoken concerning him: The virgin Daughter of Tsiyyówn has regarded you with contempt, she has ridiculed you! The Daughter of Yruwshâláim shakes her head after you! 23. Who is it you have taunted and you reviled? And against Whom did you raise your voice and lifted your eyes proudly? Against the Pure One of Yisrâ’ë ́l!" 24. By the hand of your servants you taunted my Sovereign, and you said, "By means of my many chariots I have ascended the heights of the mountains, the slopes of the Whiteness (Lvânówn), and I have cut down the tallness of its cedars, the choicest of its pines, and I have invaded the end of the heights of the thickets of its garden! 25. I have dug wells myself and I have drunk water, and in the treading of my footsteps I have dried up all of the streams of Entrenchments (Mitsráyim) (246)". 26. Haven't you heard about how I worked it from long ago, from the days of antiquity, and I planned it? Now I have brought it to pass, and you were to smash the fortified cities into ruined piles of rubble, 27. And their inhabitants were to be shorthanded, panicked and ashamed. They are the greenery of the field and the blades of the tender young grass, the quickly perishing herbs of the rooftops, and of the fields before they grow crops (247); 28. And where you dwell, and your comings and your goings I know well, even of your rage against Me, 29. since your rage against me and your insolence has ascended to My ears; So I shall put My nose-ring into your nose and My bridle bit between your lips and I shall make you return by the same way that you came on!" 30. And this is the sign for you [ChizqiyYâ ́huw]: To eat this year what grows on its own, and during the second year, what sprouts of itself without replanting, but during the third year, sow and ye shall reap, and plant vineyards and you shall eat their fruits; 31. And the escaped remnant of the house of Yâhuwthâ ́h that survives shall again take root downwards, and shall produce fruit upwards; 32. Because from Yruwshâláim shall emerge a remnant, even an escaped remnant from Mount Tsiyyówn! The zealous ardor of Yâ-hwéh the Upholder of all is what shall accomplish this." 33. Therefore thus says Yâ-hwéh concerning the king of Successful One (’Ashshúwr): "He shall not enter into this city, and he shall not shoot an arrow at it, nor shall he raise a shield against her, nor shall he pour a mound against her. 34. By the way that he came, by the same shall he return, and into this city he shall not enter," declares Yâ-hwéh, 35. And I shall defend this city to rescue her for My own sake and for the sake of Dâwíth, My servant." 36. And the Envoy of Yâ-hwéh went out and He slew in the encampment of Successful One (’Ashshúwr) a hundred eighty-five thousand; and they arose early in the morning, and look! All of them were dead corpses! 37. So Çanchëríyv the King of Successful One (’Ashshúwr) pulled out and he departed and he returned, and he remained in Niynwë ́h; 38. And he was prostrating himself in homage at the house of Niçrókh his mighty ones, and ’Athramélekh and Sar’étser, his sons, slew him by the sword, and they, they escaped to the land of ’Arârâ ́ţ, and ’Ë ́çar-Chadón, his son, became king in his place.

(246) Interpretation: ’Ashshúwr dried up Mitsráyim's influence, especially its false religions, but thought they made their own power. This is a foreshadow of how Roman Catholicism's Successful One will pride himself on how it will dry up entrenched Protestantism's influence to fail when it comes up against the virgin chosen ones.
(247) Interpretation: ’Ashshúwr thought they were felling the greatest of them, but they were merely weeding.

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The Letter of Siluanús to his bio-son 2

My son, do not acknowledge anyone except Yâ-hwéh alone, the Exalted One. Cast the deceitfulness of the accuser from you. Accept the Light for your eyes, and cast the darkness from you. Live in the Anointed Yâhuwshúa`, and you will acquire a treasure in the heavens. Do not become a sausage (made) of many things which are useless, and do not become a guide in your blind non-acknowledgment. My son, listen to my teaching, which is good and useful, and end the sleep which weighs heavily upon you. Depart from the forgetfulness [~of Yâ-hwéh Yâhuwshúa] which fills you with darkness, because I would not have said these things to you if you were unable to do anything [about it]. But the Anointed Yâhuwshúa has come in order to give you this gift. Why do you pursue the darkness when the Light is at your disposal? Why do you drink stale water, though sweet wine is available for you? Wisdom summons you, yet you desire folly. Not by your own desire do you do these things, but it is the animal nature within you that does them.

Wisdom summons you in her goodness, saying, "Come to Me, all of you, oh senseless ones, that you may receive a gift, the understanding which is good and excellent. I am giving to you a high-priestly Garment which is woven from every (kind of) wisdom." What else is evil death except non-acknowledgment? What else is evil darkness except familiarity with the forgetfulness [~of Yâ-hwéh Yâhuwshúa]? Cast your fears [~of these] upon Yâ-hwéh alone. Do not become desirous of gold and silver, which are profitless, but clothe yourself with the Wisdom like a Robe (Garment); put the acknowledgement [~Yâ-hwéh Yâhuwshúa] on yourself like a crown, and be seated upon a throne of perception. For these are yours, and you will receive them again on high another time. For the senseless existent man (’iysh) usually puts on senselessness like a robe, so like a garment of sorrow, he puts on a shame. And he crowns himself with non-acknowledgment, and takes his seat upon a throne of nescience (lack of acknowledgment). For while he is without reason, he leads only himself astray, for he is guided by non-acknowledgment. And he goes the ways of the desire of every passion; he swims in the desires of bio-life and has sunk. To be sure, he thinks that he finds profit when he does all the things which are without profit. The wretched [~disfavored] man [~Yehuwthâ ́h] who goes through all these things will die, because he does not have the Mind, the helmsman [~the spirit of Truth]. But he is like a ship which the wind tosses to and fro, and like a loose horse which has no rider. For this one needed the rider, which is reason [~logic]. For the wretched [~disfavored] one shall have gone4 astray because he did not want advice. He has been thrown to and fro by these three mishaps: he acquired death as a father, non-acknowledgment as a mother, and evil counsels – he acquired them as friends and brothers. Therefore, oh senseless one, you should mourn for yourself.

From now on, therefore, my son, return to your nature of the Power. Cast away from you these evil, deceiving friends! Accept the Anointed Yâhuwshúa, this true Friend, as the good Teacher. Cast away from you death, which has become a father to you. For death did not exist, nor will it exist at the end. But since you cast away from yourself Yâ-hwéh, the pure Father, the true Life, the Spring of Life, therefore you have obtained death as a father and have acquired non-acknowledgment as a mother. They have robbed you of the true acknowledgement (gnosis). But return, my son, to your first Father, Yâ-hwéh, and the Wisdom, your Mother, from whom you came into existence from the very first in order that you might fight against all of your enemies, the forces of the adversary. Listen, my son, to my advice. Do not be arrogantly in opposition to every good opinion, but take for yourself the side of the Power of reason [~logic]. Keep the pure commandments of Yâhuwshúa the Anointed [1 Yâhuwchânâ ́n 3:23], and you will reign over every place on earth, and will be honored by the envoys and chief envoys. Then you will acquire them as friends and fellow servants, and you will acquire places in the heavens above. Do not bring grief and trouble to the Power Which is within you. But when you will care for It, will request of It that you remain pure, and will become self-controlled in your self (néphesh) and body, you will become a throne-seat of wisdom, and one belonging to Yâ-hwéh's household. He will give you a great Light through it (wisdom).

But before everything (else), know your birth. Know yourself, that is, from what substance you are, or from what race, or from what species. Understand that you have come into being from three races: from the earth [race], from the formed [race], and from the created/chosen (6) [race]. The body has come into being from the earth with an earthly substance, but the formed [race], through the self (néphesh), comes into existence from the thought of the Power. The created/chosen [race], however, is the Mind [~the spirit of Truth], which has come into existence in conformity with the Image of Yâ-hwéh [Male]. The Mind of the Power holds its substance from the Power [Yâ-hwéh Yâhuwshúa], but the self (néphesh) is that which He (Yâ-hwéh) formed for their own hearts, because I think that it (the self (néphesh)) exists as the wife of that [Mind] which has come into existence in conformity with the Image, but matter is the substance of the body, which has come into being from the earth. If you mix up yourself [~not knowing your birth, substance, race, or species], you will acquire the three parts as you fall from virtue into inferiority. Live according to the Mind [~the spirit of Truth]. Do not think about things pertaining to the flesh. Acquire strength, for the Mind to be strong. If you fall from this other [flesh], you have become male-female [effeminate]. And if you cast out of yourself the substance [~the Power] of the Mind [~the spirit of Truth], which is the thought [of Yâ-hwéh Yâhuwshúa], you have cut off the Male part, and turned yourself to the female (7) part alone [~néphesh]. You have become self-willed [néphesh-based, "psychic" (8)] [experience-based heart choosing for itself], since you have accepted the substance of the forming. If you cast out the smaller part of this [~the thought of the Power by self-intellect], so that you do not acquire again a dirt-man (’âthâ ́m) [~not a servant of the name (1 Moshéh 3:20)] part – then you have accepted for yourself the animal thought and likeness – you have become fleshly, since you have taken on animal nature. For (if) it is difficult to find a self-willed (néphesh-based, "psychic") dirt-man (’âthâ ́m), how much more so to find the Sovereign? Yet I say that the mighty one of ’aharón (light-carrier/lucifer) is the spiritual one a dirt-man (’âthâ ́m) [~not a servant of the name (1 Moshéh 3:20)] has taken the shape of, from the substance of the mighty one of ’aharón (light-carrier/lucifer). A self (néphesh) of the Power shares partly with this one, moreover it shares in part with the flesh. The un-Fathered9 self (néphesh) is prone to turn from side to side [until the time in] which it images the Truth. It is better for you, oh mortal man (’enówsh), to turn yourself toward the dirt-man (’âthâ ́m) rather than toward the animal nature – I mean with regard to the fleshly [part]. You will take on the likeness of the part toward which you will turn yourself.

(6) Strong's 01254 besides meaning to create also means to choose.
(7) Do not interpret female by material biological definitions. Female spiritually means generative of concepts outside of the Male, Yâ-hwéh.
(8) Note that this term is a transliteration of an ancient Greek term, and is unrelated to the modern-day evolved term. The change in meaning is responsible for many misunderstandings of these scriptures, where scribes fail to translate terms accurately.

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Yshá`Yâhuw (Isaiah) 36

’Ashshúwr threatens Yruwshâláim and taunts Yâ-hwéh

  1. And it was in the year fourteen for the king ChizqiyYâ ́huw (244), Çanchëríyv (245), the king of Successful One (’Ashshúwr) ascended against all of the fortified cities of Yâhuwthâ ́h, and took them. 2. And the king of Successful One (’Ashshúwr) dispatched the chief irrigator from Lâkhíysh towards Yruwshâláim, to the king, ChizqiyYâ ́huw, amid a massive army, and he took a position by the water conduit of the upper pool, by the road of the field of the launderer. 3. And there came out to him ’Elyâqíym, the son of ChilqiyYâ ́huw, who was over the house, and Shevnâ ́’ the scribe, and Yâhuw’â ́ch the son of ’Âçâ ́ph the recorder. 4. And the chief irrigator said to them, "Say now to ChizqiyYâ ́huw, thus says the great king, the king of Successful One (’Ashshúwr): What is this 'Hope' that you trust in? 5. I have stated that 'strategy' and 'bravery in battle' are only words of speech; now, on whom are you relying that you should rebel against me? 6. Look! You rely on the support of this splintered cane, on Entrenchments (Mitsráyim), which one supports himself on it, but it enters through his palm and it perforates it – thus is Par`óh, the king of Entrenchments (Mitsráyim) for all who rely on him! 7. And if you will say to me, 'On Yâ-hwéh our Power we rely', Isn't it he, ChizqiyYâ ́huw, who has removed His high places and His altars, and who said to Yâhuwthâ ́h and to Yruwshâláim, "It is before this altar you must worship"? 8. So now negotiate a pledge to my sovereign the king of Successful One (’Ashshúwr), and I will grant to you two thousand horses if you are capable of setting riders upon them. 9. So how is it you would repel the appearance of the governor of one of the least of the subjects of my sovereign though you put your trust on Entrenchments (Mitsráyim) for chariots and warhorses? 10. So now, could I without Yâ-hwéh have come up against this Land to destroy it? Yâ-hwéh is Who said to me, 'Ascend to this Land and spoil it!' 11. And ’Elyâqíym and Shevnâ ́’ and Yâhuw’â ́ch said to the chief of irrigation, "Speak ’Arâmíyth now to your servants because we can understand it, but do not speak to us Yâhuwthíyth within earshot of the people that are on the wall." 12. But the chief of irrigation said, "Did my sovereign dispatch me to say these things to your sovereign and to you? Doesn't it concern the mortal men who sit on the wall, to eat their excrement and to drink their urine with you?" 13. And the chief of irrigation stood up and he called in a great voice in Yâhuwthíyth, and he said, "Hear the words of the great king, the king of Successful One (’Ashshúwr); 14. Thus says the king: Do not let ChizqiyYâ ́huw deceive you, because he is unable to rescue you! 15. And don’t let ChizqiyYâ ́huw make you trust in Yâ-hwéh, saying, "Yâ-hwéh will surely rescue us! This city shall not be given into the hand of the king of Successful One (’Ashshúwr)!" 16. Do not listen to ChizqiyYâ ́huw! Because thus says the king of Successful One (’Ashshúwr): 'Make a peace-treaty with me, and come out to me! And each shall eat of his vine, and each one of his fig tree, and each shall drink waters of his cistern 17. until I come and I take you to a land like your land – a land of grain and new wine, a land of bread and vineyards!' 18. Lest ChizqiyYâ ́huw should lure you, saying, "Yâ-hwéh, He shall deliver us!" Did the mighty ones of the heathen masses deliver any of their lands from the hand of the king of Successful One (’Ashshúwr)? 19. Where are the mighty ones of Chamâ ́th and ’Arpâ ́th? Where are the mighty ones of Çpharwâ ́yim, or that have delivered Shomrówn from my hand? 20. Who among all of the mighty ones of these lands is one who has saved their lands from my hand, that Yâ-hwéh should deliver Yruwshâláim from my hand?" 21. But they remained silent and they did not respond a word to him, because this was the command of the king, saying, "You shall not answer him." 22. So ’Elyâqíym the son of ChilqiyYâ ́huw who was over the house, and Shevnâ ́h the scribe and Yâhuw’â ́ch the son of ’Âçâ ́ph, the recorder, came to ChizqiyYâ ́huw in torn garments and they reported to him the words of the chief of irrigation.

(244) Meaning: "Yâ-hwéh is my Strength"
(245) Meaning: "Sin multiplied brothers" (Sin = the moon)

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The Letter of Siluanús to his bio-son 1

Abolish every childish time of life, acquire for yourself strength of the Mind and the self (néphesh), and intensify the struggle against every folly of the passions of [sexual] love and un-Fathered1 wickedness, and the love of praise, and the fondness of contention, and tiresome jealousy and wrath, and anger and the desire of avarice. Guard your (pl.) camp and [guard your] weapons and spears. Equip yourself and all the soldiers, which are the Words [Yâ-hwéh Yâhuwshúa`], and the commanders, which are the counsels, and your Mind [~the spirit of Truth] as the guiding Principality.

My son, throw every thief [~removing His name (Songs 50:18, YirmYâ ́huw 23:30-32, ZkharYâ ́hu 5:3-4, Epheçíym 4:28, Howshë ́a' 7:1, Yâhuwchânâ ́n 10:1-10)] out of your gates [~portals]. Guard all your gates [~portals] with Torches, which are the Words [Yâ-hwéh Yâhuwshúa], and you will acquire through all these things a quiet life. But he who will not guard these Things will become like a city which is desolate, since it has been captured [Proverbs 25:28]. All kinds of wild beasts [~archons] have trampled upon it, for thoughts which are not good are [of] evil wild beasts. And your city will be filled with thieves, so you will not be able to acquire shâlówm (peace, reconciliation, completeness, well-being), but only all kinds of savage wild beasts [~archons]. The wicked one [~sâţâ ́n], who is a tyrant, is the lord over these. While directing this, he (the wicked one) is beneath the great mire. The entire city, which is your self (néphesh), will perish. Remove yourself from these things, oh wretched [~disfavored] self (néphesh)! Bring your Guide and your teacher: the Mind [~the spirit of Truth] is the Guide, and reasoning [~logic] is the teacher. They will bring you out of destruction and dangers.

Listen, my son, to my advice! Do not show your back to the enemies and flee, but rather, pursue them like a strong one. Be not an animal, with men pursuing you; but rather, be a man, with you pursuing the evil wild beasts [~archons], lest somehow, they might become victorious over you and trample upon you as upon a dead man, and you should perish due to their wickedness.

Oh wretched [~disfavored] man, what would you do if you fall into their hands? Protect yourself, lest you be delivered into the hands of your enemies! Entrust yourself to this pair of friends, reasoning [~logic] and the Mind [~the spirit of Truth], and no one will be victorious over you. May Yâ-hwéh dwell in your camp, may His spirit protect your gates [~portals], and may the Mind of the Pureness protect the walls [~defenses]. Let pure reason [~logic] become a torch in your mind, burning the wood/gallows-cross ('ëts) [~the burden of the flesh] which is the completeness of error. And if you do these things, oh my son, you will be victorious over all your enemies, and they will not be able to wage war against you, neither will they be able to resist, nor will they be capable to get in your way. For if you should find these, you would despise them as deniers of the Truth. They would speak to you, cajoling you and enticing (you), not because they are afraid of you, but because they are afraid of Those Who dwell within you, namely, the Guardians of the Pureness and the teaching [Yâ-hwéh Yâhuwshúa (Father and Son)].

My son, accept the educative chastisement and the teaching. Do not flee from the educative chastisement and the teaching, but when you are taught, accept (it) with joy. And if you are educatively chastised in any matter, do what is good. You will plait a crown of educated chastity by means of your guiding principality [the Mind (~the spirit of Truth)]. Put on the pure teaching [Yâ-hwéh Yâhuwshúa (Father and Son)] like a Robe (Garment). Make yourself noble-minded through good conduct. Obtain the austerity of good discipline. Choose for yourself like a wise judge. Do not go astray from my teaching, and do not acquire non-acknowledgment, lest you lead your people astray. Do not flee from the Power and the teaching [Yâ-hwéh Yâhuwshúa (Father and Son)] Which are within you, for He Who is teaching you loves you very much. For He shall bequeath to you a worthy austerity. Cast out the animal nature [~archons, fiery one] which is within you, and do not allow un-Fathered2 thought to enter you. For... you acknowledge The Way Which I teach. If it is good to rule over the few [~archons], as you see it, how much better would it be that you rule over everyone [~archons], since you are exalted above every congregation and every people, (are) prominent in every respect? Yet the reason is of the Power having become Sovereign over every power which kills the self (néphesh). My son, does anyone want to be a slave [~to archons]? Why, then, do you trouble yourself with wrongness?

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Yshá`Yâhuw (Isaiah) 35

Christianity resurrected and converts

  1. The uninhabited land and the parched desert shall celebrate, and the Desert plain (`Arâvâ ́h) shall rejoice and blossom like the rose. 2. And the desert of the descender (Yardë ́n), they shall surely break out in blossoms and it will rejoice indeed, celebrations and shouting. The weight of the Whiteness (Lvânówn) shall be granted to her, the honor of the Fertile Plantation (Karmél) and the Plain (Shârówn) – my people, they shall see the Worth of Yâ-hwéh, the honor of our Power. 3. Strengthen up the feeble hands and steady the knees that give way! 4. Say to the ones of anxious hearts, "Be strong! Do not fear! Here is your Power! Vengeance comes, a repayment of the Power, He, He shall come and He shall save you." 5. When that is so, the eyes of the blind ones shall be opened, and the ears of the deaf ones shall be let loose. 6. At that time shall leap like an ibex one without regard for the crippled of one overcoming the demon (yisrâ’ë ́l), and articulately shall Yâhuwthâ ́h become the language of the ones with speech impediments, because the One shall break forth among the ones of one overcoming the demon (yisrâ’ë ́l), the one not belonging to the uninhabited land, the water of one overcoming the demon (yisrâ’ë ́l), and the ravine (desert plain ('Arâvâ ́h)) among the ones of one overcoming the demon (yisrâ’ë ́l) belonging to the land suffering thirst. 7. And the parched ground shall become a marsh, and thirsty ground to springs of water, in the abode of birds, their resting spot of grass, reeds and papyrus.

The Way into the Kingdom of Yâ-hwéh

  1. And there shall be there a public road and a Way, and it shall be called "Dérek ha-Qóthesh (The Way of the Pure One)”. To her who will not travel on it, it is impure, but He is for them who walk The Way, even the evil fools (243) shall not err on it; but the dispersion shall walk on it, and they shall not be led astray. 9. There shall not be a lion there, nor will any violent animal go up on it, they shall not be found there – but it shall be walked by the redeemed ones 10. and the ones Yâ-hwéh ransomed: they shall return and they shall enter Tsiyyówn with ringing cries of praise and endless happiness on their Head, happiness and joy shall take over and grief and groaning shall flee!

(243) ’Ewíyl (in the plural), Strong's 0191, probably the source of the English term "evil", defined in lexicons as 1) one who despises wisdom 2) one who mocks when guilty 3) one who is quarrelsome 4) one who is licentious. A perfect description of rebelliously disobedient Christians. Even they will not error if they are on the Way.

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The Deeds of Páulus and Theókleia 11

The devil then suggested bad advice to their minds on a day they met to consult. They reasoned among each other thus: 'The virgin is a priestess of the great goddess Diana, and whatever she requests from her is granted, because she is a virgin and is therefore beloved by all the gods (daimoníon). Let us procure some rakish fellows, and after we have made them sufficiently drunk and given them a good sum of silver, let us order them to go and debauch this virgin, promising them, if they do it, a larger reward.' (For they thus concluded among themselves, that if they were able to debauch her, the gods (daimoníon) would no more regard her, nor Diana cure the sick for her.) They proceeded according to this resolution, and the fellows went to the mountain, and as fierce as lions to the cave, they knocked at the door. The pure witness Theókleia, relying upon the Power in Whom she believed, opened the door, although she was before apprised of their design, and said to them, "Young men, what is your business?" They replied, "Is there anyone within whose name is Theókleia?" She answered, "What do you want with her?" They said, "We intend to lie with her." The blessed Theókleia answered: "Though I am a humble old woman, I am the servant of my Sovereign Yâhuwshúa` the Anointed; and though you have a vile design against me, you will not be able to accomplish it." They replied: "It is impossible for us not to be able to do with you what we intend." And while they were saying this, they laid hold on her by main force and would have raped her. Then she with the greatest mildness said to them: "Young men, have patience and see the Honor of Yâ-hwéh." And while they held her, she looked up to the heavens and said: "O Yâ-hwéh the most to be revered, to Whom none can be likened; Who makes Yourself honorable over Your enemies; Who delivered me from the fire, and did not give me up to Thamyris or give me up to Aléxandros; Who delivered me from the wild beasts; Who did preserve me in the deep waters; Who has everywhere been my Helper and have honored Your name in me; Now also deliver me from the hands of these wicked and unreasonable men, nor permit them to debauch my chastity which I have always preserved for Your honor; for I love You and long for You, and worship You, O Father and Son, [and spirit of the pure One (8)], forevermore (9). ’Âmë ́n." Then came a voice from the heavens saying, "Fear not, Theókleia, My faithful servant, for I am with you. Look and see the Place which is opened for you; There your eternal abode shall be, and There you will receive the vision imparting pure bliss." The blessed Theókleia looked and saw the Rock opened to as large a degree as that a man might enter in. She did as she was commanded, bravely fled from the vile crew, and went into the Rock, Which instantly closed so that there was not a crack visible where It had opened. The men stood perfectly astonished at so prodigious a wonder and had no power to detain the servant of Yâ-hwéh, but only caught hold of her veil, or hood, and tore off a piece of it; though even that was by the permission of Yâ-hwéh, for the confirmation of their faith of who should come to visit this venerable place, and to convey blessings in succeeding ages to those who would believe on our Sovereign Yâhuwshúa the Anointed from a pure heart. Thus suffered that first witness and a delegate of Yâ-hwéh, the virgin Theókleia, who came from Ikónion at eighteen years of age; afterwards, partly in journeys and travels, and partly in a monastic life in the cave, she lived seventy-two years, so that she was ninety years old when Yâ-hwéh took her.

(8) Trinity is not found in scriptures, so this appears to be altered.
(9) In 'Ivríyth, this term, 'ath is frequently mistaken (or substituted) for 'ëth which means "testimony", meaning that it is quite likely that instead of "Father and Son", the name of the Father and Son was originally here instead: "Yâ-hwéh Yâhuwshúa".

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Yshá`Yâhuw (Isaiah) 34

Explanation of one overcoming the demon (yisrâ’ë ́l)’s divisions and what happens to them

  1. "Approach ye, oh heathen masses of one overcoming the demon (yisrâ’ë ́l), and hear ye, oh archons, and let pay attention she [~sister (unpaired néphesh (f.))], who is not the Land (f.) of one overcoming the demon (yisrâ’ë ́l) [~Land = Yâ-hwéh Yâhuwshúa], and the ones (m.) [~demon (m.)] not among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), with the same one (f.) [~sister (unpaired néphesh (f.))] pertaining to the Son, is she which is not the one (f.) being dwelled of one overcoming the demon (yisrâ’ë ́l), so he [~Yehuwthâ ́h/sâţâ ́n] who is without regard for the people, is he who is without regard among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), belonging to the same one (f.) [~sister (unpaired néphesh (f.))] pertaining to the Son. 2. on account that the passion of Yâ-hwéh Yâhuwshúa is concerning one overcoming the demon (yisrâ’ë ́l) outside, because everyone (n.) that is belonging to the one (f.) [~sister (unpaired néphesh (f.))] is being the heathen masses of one overcoming the demon (yisrâ’ë ́l) – and the anger is concerning one overcoming the demon (yisrâ’ë ́l) outside that is not of the one being the number [~144,000] of the same ones of the Son – [being the ones (m.) not to perish away, being the same ones being the Son of one overcoming the demon (yisrâ’ë ́l). So, to give over the same ones (m.) [~paired with demons] being the son among My one overcoming the demon (yisrâ’ë ́l) [~Yehuwthâ ́h/sâţâ ́n] is the slaughter, 3. though not being the ones of Yâ-hwéh, the fatally wounded ones (m.) of the same ones (m.) [~possessed "Day" middle sister] of the Son, they shall be thrown down to the ground, of one overcoming the demon (yisrâ’ë ́l), though not the ones (m.) being the [~spiritually] dead ones of one overcoming the demon (yisrâ’ë ́l), yet shall this same one walk into the middle of the same ones (m.) [~possessed "Day" middle sister] of the Son, she which is not the fragrance (f.) of one overcoming the demon (yisrâ’ë ́l) [2 Qorinthíym 2:14-16]. Then shall be soaked, not with the one (f.), the mountains (n.) transferring, of one overcoming the demon (yisrâ’ë ́l) separated apart of you, not being the ones (m.) of the bloodshed, being the errors (f.) of the same ones (n.) of the Son 4. of one overcoming the demon (yisrâ’ë ́l) [~"Day" middle]. Then shall be rolled up he who is without regard for the dual-names (m.) (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa] as being the scroll (n.) of one overcoming the demon (yisrâ’ë ́l), and all the ones (n.) that are not belonging to the one (f.) [~fragrance (f.)] are the stars (n.) which shall fall down like the leaves (n.) out from he, who “I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" of the mother vine (f.) of one overcoming the demon (yisrâ’ë ́l) [1 Moshéh 49:10], and as it falls down, the leaves are separated apart of one overcoming the demon (yisrâ’ë ́l) of you, of the fig-tree.

6th Trumpet last tenth slaughter of the last of middle sister

  1. Has been made drunk, she which is not the Sword (f.) of Me among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), not of the ones pertaining to the dual-names (m.) (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`]. Look! Because one overcoming the demon (yisrâ’ë ́l) outside is against of the One (f.) [~the true Sword] not being ’Ethówm ("Red") [~Rome (240)], it [~the drunk sword of ’Ethówm] shall come down, of one overcoming the demon (yisrâ’ë ́l), and upon one overcoming the demon (yisrâ’ë ́l) outside that is not of the one (m.) being the people (m.), not being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] of perdition amidst no one of one overcoming the demon (yisrâ’ë ́l) of the selection, 6. she which is not the Sword of Yâ-hwéh Yâhuwshúa, she was glutted of the bloodshed! She was dulled, separated apart of one overcoming the demon (yisrâ’ë ́l) of you, of the fat of the lambs of one overcoming the demon (yisrâ’ë ́l), and separated apart of one overcoming the demon (yisrâ’ë ́l) of you, of the fat of the male goats of the farm of one overcoming the demon (yisrâ’ë ́l), and of the rams, because this One [~Yâhuwshúa] is the slaughter-offering Box belonging to Yâ-hwéh Yâhuwshúa, within the ones (m.) among one overcoming the demon (yisrâ’ë ́l) in the Sheepfold Enclosure (Bâtsrâ ́h) of one overcoming the demon (yisrâ’ë ́l), and the slaughter is the Great Anger (f.) within the ones (m.) among one overcoming the demon (yisrâ’ë ́l), being the one (f.) [~sister – unpaired néphesh (f.)] not belonging to ’Ethówm! ("Red") 7. And of one overcoming the demon (yisrâ’ë ́l), shall fall together the ones (m.) not of might – with no one of one overcoming the demon (yisrâ’ë ́l) of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l) – even the ones (m.) not the rams of one overcoming the demon (yisrâ’ë ́l), and the ones (m.) not being the male goats of one overcoming the demon (yisrâ’ë ́l). And shall be made drunk she which is not the Land in Truth, separated apart of you, one overcoming the demon (yisrâ’ë ́l), being the ones (m.) not of the error (f.) of the bloodshed of one overcoming the demon (yisrâ’ë ́l); although of one overcoming the demon (yisrâ’ë ́l) separated apart of you, are being the ones (m.) not of the fat (richness) of the same ones (m.) of the Son, she [~the sword of the error] shall be glutted, 8. because the Day [~middle sister not being the Light (1 Moshéh 1:4-8)] of Yâ-hwéh is of the selection of Yâ-hwéh Yâhuwshúa of one overcoming the demon(yisrâ’ë ́l), and the year of the lofty retribution is of the selection of the Capital (Tsiyyówn)!

[not decoded]
9. So her torrent-ravines shall turned into pitch, and her dust into brimstone [burning sulfur], and her land shall become burning pitch. 10. Night and days on end, it shall not be extinguished for the age: her smoke shall rise from generation to generation; She will be desolate waste, for ages upon ages there shall not be a passerby in her. 11. But she shall be inherited by the desert owl and the prairie dog; and the hoot owl and the crow, they will nest in her, and He shall extend about her the cord of a wasteland, and the stone markers of the void. 12. Her nobles exist, but there is nowhere they could call a kingdom, so all of her leaders, they shall be nothing. [Phílippos 3] 13. So her citadel grows briers, thistles and thornbushes are in her fortresses, and she shall become an abode of dinosaurs, for a dwelling for the daughters of the pterodactyl.

[decoded:]
14. So, to one overcoming the demon (yisrâ’ë ́l), the demons will meet the donkey-centaurs of one overcoming the demon (yisrâ’ë ́l), and the number standing of all of one overcoming the demon (yisrâ’ë ́l) with regard will raise a cry of pain on behalf of the one not standing, the other one [~the Many without regard]; there shall the donkey-centaurs stop to rest, for Yâ-hwéh shall find for them a rest-haven.

[not decoded:]
15. There shall the darting snake make her nest and she will lay eggs and they will hatch, and she will gather her brood in her shade, indeed there shall vultures be gathered, each one with their female companion. 16. Study from on the Scroll of Yâ-hwéh, and read aloud, "Not one from these shall lack her mate. They will not lack because My mouth, it has commanded it", So His spirit, it will gather them together. 17. Even He is Who apportions a portion to them, and His hand, it distributes it to them; they will inherit it by the measurement until the age: for generation after generation they will dwell in her.

(240) The Scroll of Yâshâ ́r documents that the sons of 'Ësâ ́w, who is called ’Ethówm, became the rulers over the Kittíym (Bruisers), who inhabited Roma.

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The Deeds of Páulus and Theókleia 10

It was no small surprise to Páulus when he saw her and the people with her, for he imagined some fresh trial was coming upon them; When Theókleia perceived this, she said to him: "I have been immersed, O Páulus, for He Who assists you in preaching, has assisted me to be immersed." Then Páulus took her and led her to the house of Hermes, and Theókleia related to Páulus all that had befallen her in ’Antióxeia, insomuch that Páulus was greatly amazed, and all who heard were confirmed in the faith and prayed for Theókleia’s happiness. Then Theókleia arose and said to Páulus, "I am going to Ikónion." Páulus replied to her, "Go and teach the Word of Yâ-hwéh." But Trúphaina had sent large sums of silver to Páulus, and also clothing by the hands of Theókleia, for the relief of the poor. So, Theókleia went to Ikónion. When she came to the house of ’Onesíphoros, she fell down upon the floor where Páulus had sat and preached, and, mixing tears with her prayers, she praised and honored Yâ-hwéh in the following words: "O Yâ-hwéh the Power of this house, in which I was first enlightened by You; O Yâhuwshúa`, Son of the living Power, Who was my Helper before the governor, my Helper in the fire, and my Helper among the beasts; You alone are the Power forever and ever, indeed (’âmë ́n)!" On her return, Theókleia found Thamyris dead, but her [biological] mother living. So she called on her mother and said: "Theoclia, my mother, is it possible for you to be brought to a belief that there is but one Power, Yâ-hwéh, Who dwells in the heavens? If you desire great riches, Yâ-hwéh will give them to you by me; if you want your daughter again, here I am!" These and many other things she represented to her mother, endeavoring to persuade her, but her mother Theoclia gave no credit to the things which were said by the witness Theókleia. Theókleia perceived that she discoursed to no purpose, so she signed her entire body with the sign of the cross, left the house and went to Daphne. When she arrived there, she went to the cave where she had found Páulus with ’Onesíphoros, fell down on the ground, and wept before Yâ-hwéh. [Márquwç 3:33-35] When she departed from there, she went to Seleucia and enlightened many in the acknowledgement of the Anointed. And a bright cloud conducted her in her journey. And after she had arrived at Seleucia, she went to a place out of the city about the distance of a furlong, because she was afraid of the inhabitants because they were worshippers of images. And she was led by the cloud into a mountain called Calamon, or Rodeon. There she abode many years and underwent a great many grievous trials of the devil, which she bore in a becoming manner by the assistance which she had from the Anointed. At length certain gentlewomen heard of the virgin Theókleia and went to her to be instructed by her in the sayings of Yâ-hwéh, and many of them abandoned this world and led a monastic life with her. A good report was spread everywhere of Theókleia, and she wrought several wondrous cures, so that all the city and adjacent countries brought their sick to that mountain, and before they came as far as the door of the cave, they were instantly cured of whatever they had. The unclean spirits were cast out, making a noise; all received their sick made sound and praised Yâ-hwéh, Who had bestowed such power on the virgin Theókleia; Insomuch that the physicians of Seleucia were now of no more account and lost all the profit of their trade because no one regarded them; this so filled them with envy that they began to contrive what methods to take with this servant of the Anointed.

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Yshá`Yâhuw (Isaiah) 33

Who will survive in Tsiyyówn?

  1. Hówy to the one destroying though you are not being destroyed (228), and to the traitor though they did not betray him (229)! When you stop destroying, you shall be destroyed [Disclosure 19:20-21], when you stop betraying, they shall betray you! [Disclosure 17:16] 2. O Yâ-hwéh, favor us! We have waited for You; Be their Seed for searching (230), moreover, be our deliverance during the period of persecution! [~Great Tribulation] 3. Due to the voice of the multitude [Disclosure 5:13] the peoples flee, due to Your lifting Yourself up the heathen masses disperse. 4. And Your spoils of war shall be gathered like the collecting of the consuming locust, and like a swarm of digging locusts who rush on it. 5. Yâ-hwéh is set inaccessibly high, because the Inhabitant of the height [~Yâhuwshúa`] shall fill Tsiyyówn with judgment and rectification. 6. And He shall be a trustworthy Constant of your times, a wealth of the deliverances of, the wisdom of, and the knowledge of the fear of Yâ-hwéh [Qowloçíym 2:3]: it [the fear] is His storehouse. 7. Moreover, look! In their fear of You, those whom ye feared will cry out for help outside! The envoys (231) shall be dispatched to teach shâlówm (peace, reconciliation, completeness), weeping bitterly 8. because the public roads [~Christianity] have been made deserted – the transgressor of the Way, the terror of the heathen masses, has ceased! He has broken the covenant, he has rejected the witnesses (232), he did not regard any mortal man; 9. He [envoy of shâlówm] laments [v. 7] that the Land has become feeble, he is embarrassed that the Whiteness (Lvânówn) has withered, that the Plain (Shârówn) has become like the Desert ('Arâvâ ́h), and that Fruitful (Bâshâ ́n) and Fertile Plantation (Karmél) shake empty. 10. "Now I shall arise", shall say Yâ-hwéh, "now I shall raise Myself up (233), now I shall be exalted. 11. Ye conceive straw; ye give birth to stubble, now ye shall see, now ye shall perceive: the strength of your spirit is vanity – fire shall consume you. [1 Qorinthíym 3:11-13] 12. And the peoples shall be combustions of lime (234), cut-off thornbushes that shall be set on fire. 13. Hear, O ones afar off, what I have done and recognize, O near ones, My Greatness [Yâhuwchânâ ́n's Glad Tidings 14:28]!" 14. The errant ones in Tsiyyówn are in dread, trembling seizes the corrupt ones, "Which of us can stay through the consuming Fire? Which of us can stay through the burnings of the Eternal?" 15. The one walking in Righteousness, and speaking correct things, who refuses the unjust gains of extortions, who shakes off his hands from grasping the bribe, who closes his ear from heeding bloodthirstiness, and who shuts his eyes from regarding evil. 16. He shall dwell the heights, the strongholds of the cliffs are his retreat (235); he gives His Bread, his waters are reliable; 17. Ye shall gaze at the King in His Honor [MattithYâ ́huw 5:8], and your own eyes shall see the Land of the ones afar off, 18. Your heart, it shall contemplate the fear of Yâ-hwéh. [Bar-Nâvíy 11:5] Where is the scribe? Where is the offering collector (lit. payment receiver)? Where is the accountant of the pulpit? 19. You shall not see [there] the obstinate people of unintelligible speech; there is no discernment from listening to their ridiculous language. 20. Gaze upon Tsiyyówn, the town of our feasts, your eyes shall see Yruwshâláim, a relaxed abode, a tent that shall hardly travel, its stakes will hardly be pulled up for eternity, nor shall any of its riggings pulled off. 21. For since the majestic name of Yâ-hwéh is ours, we shall have a place of broad rivers and streams; not [the kind] on which a rowboat will go, nor that a majestic ship would cross; 22. Because Yâ-hwéh is the One judging us, Yâ-hwéh is the One Who decrees laws to us, Yâ-hwéh is our King, He shall deliver us! 23. Your (tent’s) riggings are loosened [Christianity's], they hardly sustain their flagpole in place – they could not display a signal! That being so, it will be divided: even the lame ones shall plunder abundant booty for spoil! [MattithYâ ́huw 12:25] 24. Yet hardly an inhabitant will say, "I am ill": the people who dwell in her have had error carried away.

(228) Though this refers strongly to the image of the Beast, the Lie, it refers also to those who seized and plundered the Kingdom of Yâ-hwéh, uprooting King Yâhuwshúa from his people and replacing Him with the Lie.
(229) Although this refers strongly to the preacher of the Lie, it also refers to those who betray their Sovereign preferring the Lie.
(230) Akin to saying: "Seed of doubt".
(231) Human envoys, the Witnesses, shall be sent to teach the Glad Tidings to the heathen masses, while grieving for the dead Christians.
(232) This refers to Christianity rejecting the testimony of the witnesses of the one correction Yâhuwshúa makes.
(233) The verb in this phrase relates to the name of Rome (Roma), which means upraised, or haughty. After shutting them down, Yâ-hwéh will truly be upraised.
(234) Made by burning bones.
(235) Very likely a reference to the ibexes in Chanówkh 89, which symbolize the chosen.

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The Deeds of Páulus and Theókleia 9

Then Theókleia was taken out of the hand of Trúphaina, stripped naked, had an encircling cloth put on, and was thrown into the place appointed for fighting with the beasts. Then the lions and the bears were let loose upon her. But a she-lion, which was of all the most fierce, ran to Theókleia and fell down at her feet. At that, the multitude of women shouted aloud. Then a she-bear ran fiercely toward her; but the she-lion met the bear and tore it to pieces. Again, a he-lion who had been accustomed to devour men, and which belonged to Aléxandros, ran toward her; but the she-lion encountered the he-lion, and they killed each other. Then the women had a greater concern because the she-lion that had helped Theókleia was dead. Afterwards they brought out many other wild beasts, but Theókleia stood with her hands stretched towards heaven and prayed. When she finished praying, she turned about and saw a pit of water and said, "Now is a proper time for me to be immersed." Accordingly, she threw herself into the water and said, Anointed, I am this last day immersed!" Upon seeing this, the women and the people cried out and said, "Do not throw yourself into the water!" And the governor himself cried out to think that the sharks were likely to devour so much beauty. Notwithstanding all this, Theókleia threw herself into the water in the name of our Sovereign Yâhuwshúa` the Anointed. But when the sharks saw the lightning and fire, they were killed and floated dead on the surface of the water, and a cloud of fire surrounded Theókleia so the beasts could not come near her, and the people could not see her nakedness. Yet they turned other wild beasts upon her, at which the women made a very mournful outcry. Some of them scattered spikenard, others cassia, others amomus [an aromatic shrub], others ointment; so that the quantity of ointment was large in proportion to the number of people; and upon this all the beasts lay as though they had been fast asleep and did not touch Theókleia. Whereupon Aléxandros said to the governor, "I have some very terrible bulls; let us bind her to them!" To which the governor, with concern, replied, "You may do what you think fit." Then they put a cord around Theókleia's waist, which bound also her feet, and with it tied her to the bulls, to whose privy-parts they applied red-hot irons so that they, being even more tormented, might more violently drag Theókleia about till they had killed her. The bulls accordingly tore about, making a most hideous noise; but the flame which was about Theókleia burned off the cords which were fastened to the members of the bulls, and she stood in the middle of the arena as unconcerned as if she had not been bound.

But in the meantime, Trúphaina, who sat upon one of the benches, fainted away and died; then the entire city was greatly concerned. And Aléxandros himself was afraid and implored the governor, saying: "I entreat you, have compassion on me and the city, and release this woman who has fought with the beasts; for fear that both you and I, and the entire city be destroyed! For if Kæ ́sar should have any account of what has now taken place, he certainly will immediately destroy the city because Trúphaina, a person of royal extract and a relation of his, is dead upon her seat." Then the governor called Theókleia from among the beasts to him and said to her, "Who are you? And what are your circumstances, that not one of the beasts will touch you?" Theókleia replied to him, "I am a servant of the living Power, and as to my state, I am a believer on Yâhuwshúa` the Anointed, His Son, in Whom the Power is well pleased. For that reason, none of the beasts could touch me. He alone is The Way to eternal salvation and the Foundation of eternal life. He is a Refuge to those who are in distress, a Support to the afflicted, a Hope and Defense to those who are hopeless, and by a Word, all those who do not believe on Him shall not live, but suffer death for the age." When the governor heard these things, he ordered her clothes to be brought and said to her, "Put on your clothes." Theókleia replied, "May that Power Who clothed me when I was naked among the beasts, in the day of judgment clothe your néphesh (self) with the Robe of salvation." Then she took her clothes and put them on; then the governor immediately published an order in these words: "I release to you Theókleia the servant of the Power." Then the women cried out together with a loud voice, and with one accord gave praise unto Yâ-hwéh and said: "There is but one Power, Who is the Power of Theókleia; the one Power Who has delivered Theókleia!" Their voices were so loud that the entire city seemed to be shaken, and Trúphaina herself heard the glad tidings and arose again, and ran with the multitude to meet Theókleia; and embracing her, said: "Now I believe there will be a resurrection of the dead; now I am persuaded that my daughter is alive! Come home with me, my daughter Theókleia, and I will turn over all that I have to you." So Theókleia went with Trúphaina and was entertained there a few days, teaching her the Word of Yâ-hwéh, whereby many young women were converted. So there was great joy in the family of Trúphaina. But Theókleia longed to see Páulus, and inquired and sent everywhere to find him; and when at length she was informed that he was at Myra in Lycia, she took with her many young men and women. She dressed herself in the habit of a man and went to him in Myra in Lycia. There she found Páulus preaching the Word of Yâ-hwéh, and she stood by him amid the throng.

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Yshá`Yâhuw (Isaiah) 32

The coming King, the ending of the Secret of Yâ-hwéh (6:10-13) for those keeping His Words

  1. Look! A King shall reign for Righteousness and He shall govern the officials for justice! 2. And a man who harbors His Words shall be like a refuge of the spirit, and shall be sheltered from the rushing deluge to be exhibited in Tsiyyówn like water-canals in a parched land, like the shade of a massive Rock in a thirsty land. 3. And the eyes of the seeing shall not turn away, and the ears of the hearing ones shall pay attention; 4. And the heart of the impetuous shall understand to acknowledge, and the tongue of the stammering shall quickly render the Word clearly. 5. A fool shall no longer be called "a liberal", and the miser shall no longer said to be "rich". 6. Because a fool speaks senselessness, and his heart works perversion to produce a profanity, even speaking about Yâ-hwéh a detour, leaving empty the self (néphesh) of the hungry, and depriving the thirsty of a drink. 7. And the tools of the miser are wicked; he has advised evil methods to ruin the poor by means of the sayings of the Lie, even when the Word of the needy is right. 8. But a liberal devises generous things, and for generous things he will stand.

The evacuation of the citadel and the thorns and briers take over (after Ascension)

  1. Get up, O complacent women, heed my call, O overconfident daughters, give ear to what I say: 10. For days on the Year [of His coming] you overconfident women shall become agitated, because the vintage will end with barely any harvest coming! 11. Tremble, O complacent women, Be agitated, O overconfident women, strip off and bare yourselves but gird a loincloth on your loins; 12. Beat your breasts in lamentation over the delightful cultivated fields, over the Vine that gives fruit, 13. over the country of my people that grows the Thorn and Brier, as over all of the houses of the joy of the celebrating town (227)! 14. Because the citadel [~ Tsiyyówn] will be evacuated [~"Yehuwthím" expel early convocation], the crowd of the city shall be forsaken, the fort and the watchtower becoming by the testimony a cavern until the age – a joy for wild donkeys [~Islam (1 Moshéh 16:12)], a pasture for flocks [~ Christianity], 15. until the spirit is poured upon us from the heights. [~7th Trumpet]

Rise and fall of Christianity

But the uninhabited land shall become a fertile plantation, and the fertile plantation shall be reckoned a forest, 16. yet righteousness shall dwell in the uninhabited land, and justice in the fertile plantation shall abide. 17. And the achievement of the rectification shall be shâlówm (peace, reconciliation, completeness), and the service of the rectification shall be to pacify and reassure for eternity. 18. And my people shall settle in abodes of shâlówm (peace, reconciliation, completeness), and in secure dwellings, and in relaxed rest-havens, 19. though it shall pelt icerocks, when it brings down the forest (v. 15), and while leveling the city to ground level. 20. O the joys of ye sowers over all the waters [Disclosure 17:15], the ones setting free the legs of the steer and the donkey! (v. 14)

(227) Note that the references in this passage to the city are to spiritual Yruwshâláim, which is not a physical city, rather a broad religious group still in bondage to error, as Páulus also explains in Galátas 4:25-26.

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