#grace
The Deeds of Páulus and Theókleia 8
When the people saw this, they said: "The judgments passed in this city are unjust!" But Theókleia desired only the favor of the governor that her chastity might not be attacked, but preserved till she should be cast to the beasts. The governor then inquired who would lodge her, and a certain very rich widow named Trúphaina [Antonia Trúphaina 10 BC-AD 55 Roman Date, widow of Thracian Prince Cotys VIII (Romans 16:12)], whose daughter was lately dead, asked that she might have the keeping of her; and she began to treat her in her house as her own daughter. At length a day came when the beasts were to be brought forth to be seen, and Theókleia was brought to the amphitheater in the presence of a multitude of spectators, and put into a den in which was an exceeding fierce she-lion. Trúphaina, without any surprise, accompanied Theókleia, and the she-lion licked the feet of Theókleia. The title written which denoted her crime was 'Profanation' ["Sacrilege" (5)]. Then the woman [Trúphaina] cried out, "O Yâ-hwéh, the judgments of this city are unrighteous!" After the beasts had been shown, Trúphaina took Theókleia home with her, and they went to bed. And behold, the daughter of Trúphaina, who was dead, appeared to her mother and said: "Mother, let the young woman Theókleia be reputed by you as your daughter in my place, and ask her to pray for me, that I may be translated to a state of happiness." Upon which Trúphaina, with a mournful air, said,"My daughter Falconilla has appeared to me andordered me to receive you in her place; wherefore I desire, Theókleia, that you would pray for my daughter that she may be translated into a state of happiness and to life eternal." When Theókleia heard this, she immediately prayed to Yâ-hwéh and said: "O Yâ-hwéh, Power of the heavens and the earth, Yâhuwshúa` the Anointed, Son of the Most High, grant that her daughter Falconilla may live forever!" Trúphaina hearing this groaned again and said, "O unrighteous judgments! O unreasonable wickedness that such a creature should again be cast to the beasts!" At daybreak the next morning, Aléxandros came to Trúphaina's house and said, "The governor and the people are waiting; bring the criminal forth!" But Trúphaina ran in so violently upon him that he was affrighted and ran away. Trúphaina was one of the royal family; and she thus expressed her sorrow and said: "Alas! I have trouble in my house on two accounts, and there is no one who will relieve me, either for the loss of my daughter, or for being unable to save Theókleia. But now, O Yâ-hwéh the Power, You be the Helper of Theókleia Your servant!" While she was thus engaged, the governor sent one of his own officers to bring Theókleia. Trúphaina took her by the hand, and going with her, said: "I went with Falconilla to her grave and now must go with Theókleia to the beasts." When Theókleia heard this, she prayed weeping and said: "O Yâ-hwéh, the Power Whom I have made my Confidence and Refuge, reward Trúphaina for her compassion to me and for preserving my chastity." Upon this there was a great noise in the amphitheater: the beasts roared, and the people cried out, "Bring in the criminal!" But the woman [Trúphaina] cried out and said: "Let the entire city suffer for such crimes; and order all of us, O governor, to the same punishment. O unjust judgment! O cruel sight!" Others said, "Let the entire city be destroyed for this vile action. Kill us all, O governor. O cruel sight! O unrighteous judgment!"
(5) Based on the name for the greater luminary orb "sakrus", "sacrilege" is thus a solar name. The true translation would be "profanation".
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Yshá`Yâhuw (Isaiah) 31
Don't seek protection among the Entrenched Protestants against the Successful One of Catholicism
- Hówy to the ones descending to the Entrenchments (Mitsráyim) for help! On horses (swift ones) they depend and they trust on chariots because they are Many, and on riders [~ pilots] because they are exceedingly numerous, but they did not look to the Pure One of Yisrâ’ë ́l, and Yâ-hwéh they did not seek. 2. Although also he is wise, yet he will bring in evil, and he doesn't retract its words, so he will rise against the house of the evildoers and against the vain hope of the workers of wicked trouble [Lawlessness (224)]. [YirmYâ ́huw 6:23, Dâ ́niyyë ́’l 11:30, MattithYâ ́huw 7:23, 2 Thessaloníkeans 2:7-8] 3. But Entrenchments (Mitsráyim) is mankind and not a mighty one, and their horses (swift ones) are flesh, and not spirit. So Yâ-hwéh, He is extending His hand and the one helping will trip [Trenches (30:7)] and the one being helped shall fall [Successful One (225)], and both of them together, all of them shall come to an end together.
Our Rock arrives (6th Seal)
- Because of him it is thus, concerning it says to me Yâ-hwéh, "The manner one is led, if ever, to cry for help, one without regard is the lion [~sâţâ ́n], not one without regard for the whelp, the mouth [Yehuwthâ ́h (1 Moshéh 49:9)], because one overcoming the demon (yisrâ’ë ́l) outside is not the one hunting, who does not accept one overcoming the demon (yisrâ’ë ́l), so you shall cry out aloud concerning one overcoming the demon (yisrâ’ë ́l) outside to her son until whenever Yâ-hwéh is satiated with the one not transferring from the mountains [7 wandering stars (Disclosure 1:20)], it is not of the voice of His Son of one overcoming the demon (yisrâ’ë ́l), so they set below one overcoming the demon (yisrâ’ë ́l), though not belonging to the ones; the Many are not the ones of passion – they are being terrified! Thus shall descend down Yâ-hwéh the Upholder of all to make war concerning it, because one overcoming the demon (yisrâ’ë ́l) outside does not belong to the ones following the mountain not belonging to the ones, Tsiyyówn, because outside of one overcoming the demon (yisrâ’ë ́l) does not belong to the one; the mountains [7 wandering stars (Disclosure 1:20)] are of her son. 5. Like hovering birds, thus Yâ-hwéh the Upholder of all shall shield over Yruwshâláim, to shield it, and He shall pluck them out, passing over them, and He shall give birth to them." [Dâ ́niyyë ́’l 12:1] 6. Return to Him, against Whom the sons of Yisrâ’ë ́l have deepened their revolt, who deliberate a deep and lawless plan! 7. Because in that Day, each shall reject his silver worthlessnesses, and his gold worthlessnesses, an error that your hands have fashioned for you. 8. "And of one overcoming the demon (yisrâ’ë ́l), shall fall the Successful One [’Ashshúwr (226)] which is sâțâ ́n, the sword [~the Word, the name of Yâhuwshúa` (49:1-2)] being of an existent Man – but not a sword of a dirt-man – it shall consume him [Dâ ́niyyë ́’l 8:25], being the Son of one overcoming the demon (yisrâ’ë ́l), so he shall flee away from of you, who are separated of you, one overcoming the demon (yisrâ’ë ́l), of the presence of the sword, but the ones not of Yâ-hwéh, the youths [~goats], they shall become Yehuwthâ ́h, unto My one overcoming the demon (yisrâ’ë ́l), a loss. 9. For belonging to the Rock to be made of Yâ-hwéh, they shall be surrounded like with a palisade of one overcoming the demon (yisrâ’ë ́l), but they shall be forced to yield, but one without regard of Yâ-hwéh, the fleeing one shall be taken, these same ones," dictates Yâ-hwéh, "happily blessed is he who holds, among the ones of one overcoming the demon (yisrâ’ë ́l), Tsiyyówn [~the capital-Rock], the Seed of one overcoming the demon (yisrâ’ë ́l), so the near-kin among the ones of one overcoming the demon (yisrâ’ë ́l) is Yruwshâláim [~city of two peaces]."
(224) Spiritual meaning: Though Protestant Christianity is mostly informed about the "antichrist" and some of the reasons not to join him, they still will bring in the evil of the Lie and they won't retract its false names when they enter the Land against him in the Days of Retribution.
(225) When the armies of Roman Catholicism (Kittíym) assisted by Protestant Christianity (Trenches) surround Yruwshâláim against the Impostor in the Days of Retribution, the Impostor enters the Temple's separated place to ask for help against the flock that turned against him, and he will get it, in the form of receiving his eternal life then, and becomes immortal and launches his Great Persecution. This is how Yâ-hwéh extends His hand and helps even this one who turns to Him for help. But this one will fall.
(226) This refers to the incarnated Lie who comes from Germany (modern-day ’Ashshúwr) and his army.
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The Deeds of Páulus and Theókleia 7
Then Páulus sent back ’Onesíphoros and his family to their own home, and taking Theókleia along with him, he went to ’Antióxeia; And as soon as they came into the city, a certain Syrian named Aléxandros, a magistrate in the city who had done many considerable services for the city during his magistracy, saw Theókleia and fell in love with her, and endeavored by many rich presents to engage Páulus in his interest. But Páulus told him, "I do not [carnally] know the woman of whom you speak, nor does she belong to me." But he, being a person of great power in ’Antióxeia, seized her in the street and kissed her; which Theókleia would not bear, but looking about for Páulus, cried out in a distressed loud tone, "Force me not, who am a stranger! Force me not, who am a servant of Yâ-hwéh! I am one of the principal persons of Ikónion, and was obliged to leave that city because I would not be married to Thamyris!" Then she laid hold on Aléxandros, tore his coat, and took his crown off his head, and made him appear ridiculous before all the people. But Aléxandros, partly because he loved her and partly being ashamed of what had been done, led her to the governor; and upon her confession of what she had done, he condemned her to be thrown among the beasts.
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Yshá`Yâhuw (Isaiah) 30 part 2
- And of one overcoming the demon (yisrâ’ë ́l) of Me, the Profession of Yâ-hwéh (Yâhuwthâ ́h) shall be this other one [~Yehuwthâ ́h/sâţâ ́n] over one overcoming the demon (yisrâ’ë ́l) outside that is of everyone (n.) that is of the transferring mountain of the one-exalted (n.) of one overcoming the demon (yisrâ’ë ́l), and over one overcoming the demon (yisrâ’ë ́l) outside that is of everyone (m.) that is of the hill of the one-exalted, being the one (m.) [~Yehuwthâ ́h/sâţâ ́n] transferring through unto the ones (m.) [~paired with demons (m.)] in one overcoming the demon (yisrâ’ë ́l), the one (f.) [~night middle sister] not belonging to the Day [~middle sister not being the Light (1 Moshéh 1:5-8)], to that one (f.) [~widow underneath] whenever of some they might put to death the Many (m.) of one overcoming the demon (yisrâ’ë ́l). And whenever of some shall they fall, the towers/pulpits of one overcoming the demon (yisrâ’ë ́l) [~middle Day], then shall the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me with the ones (n./m.) not be the Light (n.), being the one (n.) [~false "Yâ-hwéh" of Yehuwthâ ́h/sâţâ ́n] not of the renewal (moon). Which is how, for the [~middle Day] ones (n./m.) not being the Light (n.), being the ones (m.) not of the foolish boaster (hëylë ́l), though of one overcoming the demon (yisrâ’ë ́l) not belonging to the ones (n./m.), the Light being the ones (m.) not of the foolish boaster (hëylë ́l), shall cause to exist the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me sevenfold [~to the Fulness] among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) being the one (f.) [~royalty (f.)] not belonging to the Day [~middle sister not being the Light (1 Moshéh 1:5-8)], whenever of some might cure of Me Yâ-hwéh Yâhuwshúa`, belonging to the ones (n./m.), not being the breach being the ones (m.) not of the people of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), and of the one (f.) [~royalty (f.)] not being consuming grief (f.) pertaining to the name (n.), not being the one (n.) of, the plague/blow [~counterfeit Great Head (Disclosure 13:3)] being the ones (n.) [~not in Repose] working of you He shall cure of Me. [Bar-Nâvíy 15:5] 27. Look! Not with the ones (n./m.) is the name (n.) being the youth! Of Yâ-hwéh, Yâhuwshúa [is (~the name)] throughout one overcoming the demon (yisrâ’ë ́l), of the time It [~brief utterance: Yâ-hwéh Yâhuwshúa] comes forth of Me of the Many – it is the One (m.) igniting/kindling without regard for it (m.), which is the passion (m.) [~transient zeal for the impostor] accompanying the nobody of one overcoming the demon (yisrâ’ë ́l), of the preferential opinion not belonging to the ones (n./m.). The brief utterance (n.) [~Yâ-hwéh Yâhuwshúa] of the ones (n.) [~the Many, resurrected (Disclosure 11:17)] which are not of the adversary (sâţâ ́n) is of the lips (n.) [~speech] of the same one (m.) of the Son. Not against the ones (n./m.) is the brief utterance (n.) of the anger (f.) [~the separation apart of the King (MattithYâ ́huw 5:35)]. Completely full is one overcoming the demon (yisrâ’ë ́l), though not she [~widow underneath (f.)] which is the anger (f.) [~the adversary (MattithYâ ́huw 5:19)] not being the ones (m.) of the passion (m.) [~transient zeal for the impostor], which is how the fire (n.) [~name-conflict] (n.) shall consume of Me 28. one overcoming the demon (yisrâ’ë ́l). And His spirit is like a sweeping river in a ravine, it shall split up against the back of the neck to cause the heathen masses to waver in a sieve of misleading vain speech, and it is the bridle bit within the jaws of the peoples that is misleading them [Phílippos 16, 42, 44]; and the deception shall pursue them and it shall overtake them according to their attitude. [(LXX) ~Trumpets 5-6] 29. The song, it shall for you [plural], like the night of devoting a feast, and the joy of the heart shall be like the one who goes with the flute on the Mountain of Yâ-hwéh to the Rock of Yisrâ’ë ́l! [~ 7th Trumpet] 30. And Yâ-hwéh shall cause the vigor of His voice to be heard, and He will cause the descent of His Sowing Arm [~Yâhuwshúa] in judgment to be seen, in the rage of anger and the flame of consuming Fire, driving storm and thunderstorm, and pelting icerocks [~Bowls of wrath], 31. because from the voice of Yâ-hwéh shall be broken Successful One (’Ashshúwr), who beats with the rod! 32. And it shall happen that every trespass of the appointed rod Yâ-hwéh is applying to him, with tambourines and with harps and with battles of swipes He fights in her – 33. because Tâphtéh (222) is being arranged from long ago, also she is for the king (223) who was prepared – He deepened and widened her pyre, fire and wood to abound, for the breath of Yâ-hwéh like a stream of burning sulfur to set her ablaze! [~Marriage Supper of the Lamb, and Disclosure 20:9, YirmYâ ́huw 19:6]
(222) Tâphtéh, from 'Ivríyth toph "a drum", because the cries of children here offered by the priests of Moloch were drowned by the noise of such an instrument; or from taph or toph, meaning "to burn," and hence a place of burning, the name of a particular part in the valley of Hinnóm. Fire was not the agent employed in the destruction of Çanchëríyv, thus he was not the king mentioned in this verse. Tâphtéh properly begins where the Valley of Hinnóm bends round to the east, having the cliffs of Tsiyyówn on the north, and the Hill of Evil Counsel on the south. It terminates at Beer ’Ayub, where it joins the Valley of Yâhuwshâphâ ́ţ. The cliffs on the southern side especially abound in ancient tombs. Here the dead carcasses of beasts and every offal and abomination were cast, and left to be either devoured by that worm that never died or consumed by that fire that was never quenched.
(223) The king of ’Ashshúwr here is the anointed of the Lie, who emerges from Germany, and note that the swastika is an Assyrian symbol.
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The Deeds of Páulus and Theókleia 6
In the meantime, Páulus, together with ’Onesíphoros, his wife and children, was keeping a fast in a certain cave which was by the road from Ikónion to Daphne. And when they had fasted for several days, the children said to Páulus, "Father, we are hungry and have nothing with which to buy bread; for ’Onesíphoros had left all his substance to follow Páulus with this family." Then Páulus, taking off his coat, said to the boy, "Go, child, and buy bread, and bring it back." But while the boy was buying the bread, he saw his neighbor Theókleia and was surprised, and said to her, "Theókleia, where are you going?" She replied, "I am in search of Páulus, having been delivered from the flames." Then the boy said, "I will take you to him, for he is greatly concerned on your account, and has been in prayer and fasting these six days." When Theókleia came to the cave, she found Páulus upon his knees praying and saying, "O Yâ-hwéh Yâhuwshúa` the Anointed, grant that the fire may not touch Theókleia, but be her Helper, for she is your servant." Theókleia, standing behind him, cried out in the following words: "O sovereign Yâ-hwéh, Creator of heaven and earth, the Father of Your beloved and pure Son, I praise You that You have preserved me from the fire to see Páulus again!" Páulus then arose and when he saw her, said, "O Power, Who searches the heart, Father of my Sovereign Yâhuwshúa the Anointed, I praise You that You have answered my prayer!" And there prevailed among them in the cave an entire affection to each other; Páulus, ’Onesíphoros, and all that were with them were filled with joy. They had five loaves, with some herbs and water, and they comforted each other in reflections upon the pure works of the Anointed. Then said Theókleia to Páulus, "If you be pleased with it, I will follow you wherever you go." He replied to her, "Persons are now much given to fornication, and you being handsome, I am afraid you might meet with greater testing than the former one, and would not withstand it, but be overcome." Theókleia replied, "Grant me only the seal of the Anointed, and no testing shall affect me." Páulus answered, "Theókleia, wait with patience, and you will receive the gift of the Anointed."
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Yshá`Yâhuw (Isaiah) 30 part 1
Woe to sons of Yâ-hwéh who flee to Protestantism [Ychezqë ́’l 29]
- "Hówy to the rebellious sons," declares Yâ-hwéh, "stubborn to accomplish the plan, but not one from Me, and to anoint a cast image, but not of My spirit, in order to heap up error upon error; 2. Who walk descending to Entrenchments (Mitsráyim), yet who did not inquire of My mouth to be strong in the stronghold of Par'óh and to seek refuge in the shadow of Entrenchments (Mitsráyim). 3. So the fortress of Par'óh shall be to you for a shame, and the refuge in the shadow of Entrenchments (Mitsráyim) for a dishonor. 4. Because in the Place of Departure (Tsó'an) are his officials, and his envoys have reached Favor Has Fled (Chânë ́ç). 5. Everyone was ashamed concerning the people, they had no use for them: they were not useful for a help, and not for profit, because they were for a shame and also for a reproach."
People of the Catholic apostasy migrate to and rely on Protestant entrenchments
- The burden of the livestock of the Parched South (217) (Néğev). "In the land of trouble and anguish, from whence are the lion and lioness, the viper and the fiery flying poisonous serpent [the Lie incarnated], pack donkeys carry upon their backs their wealth, and their treasures upon the hump of the camels, down to a people that shall not benefit them. 7. And Entrenchments (Mitsráyim) is vanity, and their help is vain, therefore I am calling this one "The Do-Nothing Boaster". 8. Now go, write it on a tablet for them, and inscribe it on a scroll, so it may exist for a testimony for eternity for a day to come, 9. Because this rebellious ("Marie") people are deceitful sons, sons who are not willing to listen to the instruction of Yâ-hwéh, 10. Who say to the seeing, "Do not look", and to the seers, "Do not visualize the correct things for us; tell us smooth-talk, gaze ye at illusions! 11. Turn off from this Way, thrust away from this path, stop confronting us with the Pure One of Yisrâ’ë ́l!" 12. Therefore this says the Pure One of Yisrâ’ë ́l: Because ye spurn this Word, and ye relied on the Fraud and the distortion, and ye support yourself on it, 13. Therefore this perversion will become for you like a break ready to fall, a bulging in a high wall, which her collapse comes suddenly in an instant! 14. And it will break her like the shattering of the potters' jars being shattered without compassion and there will not be found among its pieces a shard [Proverbs 26:23] to pick up fire from the burning or to bail up waters from a cistern!" 15. Because thus says the Sovereign Yâ-hwéh, the Pure One of Yisrâ’ë ́l: "When you return and groan, then you shall be saved, and you shall know where you were while you trusted on the vanities, that your forcefulness became useless, but you are unwilling to listen!" 16. So you said, "No, because we shall fly to the attack, by Zeus (218)!" For this, you shall flee. "So we will be aided by swift pilots (219)!" For this reason your pursuers shall be swift. 17. One thousand from before the rebuke of one, from before the rebuke of five, ye shall all flee until ye are left behind like a flagpole at the top of the mountain, and like a signal marker on the hill.
Repentance is in order
- Yet therefore Yâ-hwéh tarries, to be favorable to you [~those who enter alive, 2 Këph 3:9], and therefore He shall be lifted up [Songs 89:13, Yâhuwchânâ ́n 3:14, 8:28, 12:31-34], to have favor on you [~those who enter through resurrection], because the Power of justice is Yâ-hwéh, the joy of all who wait in hope for Him, 19. because O people in Tsiyyówn, O inhabitants in Yruwshâláim, you shall surely not weep; He shall surely favor you at the sound of your call for help – as He hears it He shall respond to you: 20. Although my Sovereign will permit you to have the bread of the enemy and the waters of oppression, yet your teachers will not continue to be undercover anymore [MattithYâ ́huw 7:15], and your eyes shall perceive your teachers; 21. And your ears, they shall hear a voice from behind you saying, "This is the Way: walk in Him", whether you turn right or whether you turn left. [Phílippos 72-73] 22. So you shall defile your silver-plating of the graven images, and you shall grind off the mantle of your gold on the cast images [2 Moshéh 32:20] and you shall throw them away like a menstruation (220), "Get out!" you shall say to it. 23. And He shall grant the rain for your Seed that you sow, the terrain and the bread that the country produces, and it shall be rich and robust, your livestock shall graze in that Day in broad plump pastures. 24. And the cattle and the donkeys that till the terrain shall eat seasoned mixture (221) being spread out by the shovel and by the pitchfork.
(217) Spiritual meaning: The south is the opposite direction of the north, and scripturally, spiritually, the north is the direction towards Yâ-hwéh. The lack of water is symbolic of the same.
(218) Literally: "fly to the attack on horseback", or "flee on horseback". The rendition we chose is most consistent with the context of verse 15.
(219) Masoretic: "riding on swift ones". LXX seems more consistent with verse 15, since it is trusting on vanity.
(220) Spiritual meaning: This is a material symbolism of out with the old, in order to renew. The Lie gets planted internally and bears fruit of wickedness. Exposing its falseness kills its roots and it will no more substitute for the Truth within one. Destroying the images of the Lie is part of this spiritual menstruation.
(221) Sounds like fortified animal feed. LXX has "straw mixed with ground barley". Spiritual meaning: workers for the true glad tidings shall be strengthened with good spiritual nutrition when their mission field opens up because they called on Him and divested themselves of the Lie.
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The Deeds of Páulus and Theókleia 5
At length Theókleia was missed and sought for by the family and by Thamyris in every street as though she had been lost, but one of the porter’s fellow-servants told them that she had gone out in the night. Then they examined the porter and he told them that she was gone to the prison to the strange man. They therefore went according to his direction and found her there; and when they came out, they got a mob together and went and told the governor all that happened. Then he ordered Páulus to be brought before his judgment-seat. Theókleia in the meantime lay rolling on the ground in the prison, in that same place where Páulus had sat to teach her. Then the governor also ordered her to be brought before his judgment-seat. She received the summons with joy and went. When Páulus was brought there, the mob cried out with more vehemence, "He is a magician, so let him die!" Nevertheless, the governor attended with pleasure upon Páulus's discourses of the pure works of the Anointed, and after calling together a council, he summoned Theókleia and said to her, "Why do you not, according to the law of the Iconians, marry Thamyris?" She stood still with her eyes fixed upon Páulus, and finding she made no reply, Theoclia her mother cried out, "Let the unjust creature be burned! Let her be burned in the midst of the theatre for refusing Thamyris, so all women may learn from her to avoid such practices!" Then the governor was exceedingly concerned and ordered Páulus to be whipped out of the city and Theókleia to be burned. So the governor arose and went immediately into the amphitheater; and all the people went forth to see the dismal sight. But Theókleia, just as a lamb in the wilderness looks every way to see his shepherd, looked around for Páulus; And as she was looking upon the multitude, she saw Yâ-hwéh Yâhuwshúa` in the likeness of Páulus, and said to herself, Páulus has come to see me in my distressed circumstances. And she fixed her eyes upon Him, but He instantly ascended up to the heavens while she looked on Him. Then the young men and women brought wood and straw for the burning of Theókleia; who, being brought naked to the stake, extorted tears from the governor, who was surprised to see the greatness of her beauty. And when they had placed the wood in order, the people commanded her to go upon it, and she did so, first making the sign of the cross. Then the people set fire to the pile; though the flame was exceeding large, it did not touch her, for Yâ-hwéh took compassion on her and caused a great eruption from the earth beneath, and a cloud from above to pour down great quantities of rain and ice-precipitation; So that by the rupture of the earth, very many were in great danger and some were killed, but the fire was extinguished and Theókleia preserved.
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Yshá`Yâhuw (Isaiah) 29 part 2
- Wait and be astonished! Blind yourself and be blinded! Become drunk, but it is not wine, stagger but it is not bourbon – 10. it is because Yâ-hwéh has anointed upon you the spirit of deep sleep, and He has tightly shut your eyes, the preilluminators, and He has covered your heads, the seers. [Romans 11:8] 11. So the entire vision shall be for you like words of the scroll which is sealed, which is given to another, to one who knows the scripture, saying, "Read this aloud, please!" But he says, "I cannot, because it is sealed up." 12. Or the scroll is given to one who doesn’t know scripture, saying, "Read this aloud, please!" But he says, "I do not know scripture (212)." 13. So my Sovereign says, "Since as this people approaches Me with their mouth and with their speech they honor Me, but their heart continues distanced away from Me, so formless confusion is their reverence of Me, being taught rules of mortal men, [MattithYâ ́huw 15:6-9, Márquwç 7:6] 14. this is why, look! I am Who will do it again to do an extraordinary thing to this people: doing wonder upon wonder, yet the wisdom of their learned ones will wander off and get lost, and the understanding of their discerning ones will be carefully hidden!" [Dâ ́niyyë ́’l 2:22, MattithYâ ́huw 11:25-26, 1 Qorinthíym 1:19]
Evolutionist makers of the creature shall be shamed
- Hówy to those going to depths to conceal a plan from Yâ-hwéh, so their deeds shall be in dark secrecy, and they will say, "Who is watching us? And who is perceiving us or what we are doing?" [Phílippos 68-69] 16. Ye turn the Potter upside down as if He were reckoned clay, because the work shall say to its Maker, "He did not make me", and what has been formed says to Who formed it, "He doesn't understand"! 17. Isn’t it just in a little while that the Whiteness (Lvânówn) shall be turned back into a fertile plantation, and the fertile plantation shall reckoned for a forest? 18. And in that Day shall the deaf heed the words of the scroll, and out of the obscurity, and out of the darkness the eyes of the blind shall look. 19. And the afflicted ones in Yâ-hwéh shall increase their joy, and the neediest men in the Pure One of Yisrâ’ë ́l will rejoice, 20. Because the ruthless shall cease and the translator shall come to an end, so all of the watchers for evil shall be cut off, 21. The ones who condemn the man in the Word, and who set a trap for the one defending It in the court, and who thrust away the justified with the Formless confusion (213). [Luwqá’ 11:54] 22. Therefore, thus says Yâ-hwéh to the house of Impostors (Ya'aqóv) ["Yehuwthím"]: that It [the Word] ransomed ’Avrâhâ ́m! "Now shall Ya'aqóv not be ashamed and his face shall now not be growing pale, [YirmYâ ́huw 30:6-7] 23. Because while seeing his sons, the work of My hands amongst him, they shall keep pure My name, and they shall recognize the purity of the Pure One of Ya'aqóv, and the Power of Yisrâ’ë ́l they shall regard with awe. 24. And the ones who erred in spirit will recognize discernment, and the complainers shall learn instruction, and the ones of foreign languages shall learn to speak shâlówm (peace, reconciliation, completeness).
(212) As Christians are determined to be doing this oppression against His chosen, they are blinded to the meaning of this passage, and tend to interpret it materially and not spiritually, thinking it refers to other events, and giving them false hope that they are the protected. The Lie incarnate may even interpret it to refer to him when Christian armies around him get dispersed.
(213) Formlessness, confusion, unreality, emptiness, vanity. Interpretation: the Lie, any false substitute for the Word of Yâ-hwéh, the name of Yâhuwshúa`.
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The Deeds of Páulus and Theókleia 4
Then Thamyris stood before the governor's judgment-seat and spoke with a loud voice in the following manner: "Oh governor, I know not where this man comes from, but he is one who teaches that matrimony is unlawful. Command him therefore to declare before you for what reason he publishes such teachings!" While he was saying thus, Demas and Hermogénes whispered to Thamyris, and said: "Say that he is a Xristianoús (anointed one), and he will presently be put to death." But the governor was more deliberate, and calling to Páulus, he said, "Who are you? What do you teach? They seem to lay gross crimes to your charge." Páulus then spoke with a loud voice saying, "As I am now called to give an account of my teachings, O governor, I desire your audience: that Yâ-hwéh, Who is a Power of meting out justice, and Who stands in need of nothing but the salvation of His creatures, has sent me to reclaim them from their wickedness and corruptions, from all errant pleasures, even from death; and to persuade them to err no more. On this account, the Power sent His Son Yâhuwshúa` the Anointed, Whom I preach, and in Whom I instruct men to place their hopes as that only Person Who had such compassion on the deluded world, in order that it might not be condemned, O governor; but have faith, the acknowledgment of Yâ-hwéh is the knowledge of religion and the love of the Truth. So that if I only teach those things which I have received by revelation from the Power, where is my crime?" When the governor heard this, he ordered Páulus to be bound and to be put in prison till he could be more at leisure to hear him more fully. But in the night, Theókleia took off her earrings and gave them to the turnkey of the prison, who then opened the doors to her and let her in; And when she made a present of a silver looking-glass to the jailor, she was allowed to go into the room where Páulus was; then she sat down at his feet and heard from him the great things of Yâ-hwéh. And as she perceived Páulus not to be afraid of suffering, but that by the mighty One's (3) assistance he behaved himself with courage, her faith so far increased that she kissed his chains.
(3) Source translation - "divine"
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Yshá`Yâhuw (Isaiah) 29 part 1
- "My disaster is the City (f.), the lion of the demonic-power (’ariy’ë ́l) [~sâţâ ́n (1 Moshéh 49:9, Disclosure 5:5)] being her [~the part of the City (f.)] which [is] to err the Beloved One (Dâwíth) the Worker of Goodness of Me, who fought. Gather ye [~all] together, by hand, the offspring [~middle coming to exist], the year against one overcoming the demon (yisrâ’ë ́l) outside being the year, because ye [~all] shall ingest "Yâ-hwéh" [~true and false] together with the "one overcoming the demon (yisrâ’ë ́l)" from its own father (Mow’â ́v); 2. Because I shall squeeze out of Me, of Yâ-hwéh, the lion of the demonic-power (’ariy’ë ́l) of one overcoming the demon (yisrâ’ë ́l), so it shall become the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me, of the same one (f.) [~(spiritual) City (f.)] of the Son. She [~middle sister following the lion] is which is not strong of one overcoming the demon (yisrâ’ë ́l), and not belonging to the ones (n./m.) is a wealth belonging/pertaining to Me 3. of one overcoming the demon (yisrâ’ë ́l), so I shall encircle, of Me as the Beloved One (Dâwíth) the Worker of Goodness, one overcoming the demon (yisrâ’ë ́l) outside that is against you of one overcoming the demon (yisrâ’ë ́l), then I shall cast out of Me, around one overcoming the demon (yisrâ’ë ́l) being you, a palisade (n.) [~wood-stockade] of one overcoming the demon (yisrâ’ë ́l), and I shall place/set of Me, around one overcoming the demon (yisrâ’ë ́l) being you, fortified towers 4. of one overcoming the demon (yisrâ’ë ́l), and shall be reduced to inferior ones, the ones (m.) not the Words (m.) of The Way making the ones (n.) become of you, among My one overcoming the demon (yisrâ’ë ́l) of the one (f.) [~sister] not being the Land (f.) in Truth of one overcoming the demon (yisrâ’ë ́l). Although among My one overcoming the demon (yisrâ’ë ́l) of the one (f.) not being the Land (f.) in Truth, the ones (m.) not the Words (m.) of The Way making the ones (n.) become of you, shall sink in into one overcoming the demon (yisrâ’ë ́l), yet of Me shall she become the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me, as the ones (m.) [~middle coming to exist] are not the ones (m.) summoning by name, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", being the one (n.) [~wild beast (n.)] not of the Land in Truth. She which is not The Voice (f.) making the ones (n.) become of you of one overcoming the demon (yisrâ’ë ́l), also is for the advantage of all one overcoming the demon (yisrâ’ë ́l), against the ones (n./m.) not being the ground/base (n.); she which is not The Voice of you is making the ones (n.) [~outside] become who shall become powerless of Me 5. of one overcoming the demon (yisrâ’ë ́l), though she shall become the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me. As the flying dust of one overcoming the demon (yisrâ’ë ́l), separated from you, of the wheel of the war-chariot, is without regard for He Who is the Wealth of the ones (m.) not of the adversary (sâţâ ́n), being of the irreverent ones of one overcoming the demon (yisrâ’ë ́l), when as the chaff/dust is the one (m.) [~middle] carrying the injustice of one overcoming the demon (yisrâ’ë ́l), then shall it become the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me, as a moment is, instantly!
Off to the side from one overcoming the demon (yisrâ’ë ́l) of Yâ-hwéh Yâhuwshúa
- Off to the side from one overcoming the demon (yisrâ’ë ́l) of Yâ-hwéh Yâhuwshúa`, is of the war-armies (tsvâ’ówth) [~a demon named thus by the adversary], because the overseer (f.) [~uninvolved inspector] of the passion (m.) of Yâ-hwéh is who shall become the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me, – accompanying no one of one overcoming the demon (yisrâ’ë ́l) of the thundering of one overcoming the demon (yisrâ’ë ́l), or of the agitation of one overcoming the demon (yisrâ’ë ́l), or of the voice of the great anger. The descending squall (f.) [~storm] is the one (f.) carrying the injustice of one overcoming the demon (yisrâ’ë ́l) – yet the flame (f.) is of the consuming fire (n.) [~name-conflict] [1 Këph 4:12, 'Ivríym 10:26-27, 12:29, Yâhuw’ë ́l 2:2, 2:10] 7. of one overcoming the demon (yisrâ’ë ́l), so she [~middle with fire] shall become the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me, like he who is without regard until the one (m.) dreaming the Testimony ('ëd) is among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) because of the sleep [~physical death], without regard for He Who is the Wealth of the ones (n./m.) not of the adversary (sâţâ ́n), of the heathen masses (n.) of all the ones [~middle], because as far as the river [~unto the death] they march against one overcoming the demon (yisrâ’ë ́l) that is outside, against the lion of the demonic-power (’ariy’ë ́l) [~satanist widow underneath], so of one overcoming the demon (yisrâ’ë ́l), all the ones (m.) that are not the ones (m.), are ones waging war against one overcoming the demon (yisrâ’ë ́l) outside that is "Yruwshâláim ("Jerusalem") of Israel", and all the ones that are not the ones, are [~middle] ones the hand is gathering together against one overcoming the demon (yisrâ’ë ́l) outside being the same one (f.) [~widow underneath] being the Son of one overcoming the demon (yisrâ’ë ́l), even the ones (m.) [~paired with demons (m.)] pressuring/compressing are the same one (f.) being the Son 8. of one overcoming the demon (yisrâ’ë ́l). Yet they [~middle] shall become the Profession of Yâ-hwéh (Yâhuwthâ ́h) as the ones (m.) not among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), by means of the sleep [~physical death] being the ones (m.) drinking [~experiencing] One overcoming the demon (yisrâ’ë ́l) and the ones (m.) ingesting One overcoming the demon (yisrâ’ë ́l), and, of the ones (m.) causing to Stand out in the middle, are the devoid of force one (n.) of the same ones (m.) of the Son. Not belonging to the ones (n./m.) is the dream of one overcoming the demon (yisrâ’ë ́l), yet being Who is the Character to lead, until He dreams the Testimony ('ëd) of Me, he [~not yet reactivated] is who is without regard, the one (m.) thirsting, as the one (m.) drinking One overcoming the demon (yisrâ’ë ́l), then the One (m.) causing to Stand out in the middle is the still strong Testimony. But who thirsts is she who exists not of Yâ-hwéh, the néphesh is of the same one (m.) of the son among My one overcoming the demon (yisrâ’ë ́l); empty-handed (m.) she of Me hopefully trusts, thus she shall become the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me, without regard for He Who is the Wealth of all the ones (n./m.) that are not the adversary of the heathen masses (n.) as far as the river. They [~middle] marched against one overcoming the demon (yisrâ’ë ́l) outside [~widow underneath] that is against belonging to the ones (n./m.) not being the transferring mountain of Tsiyyówn [~the transition]," [ZkharYâ ́hu 14:3-7]
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The Deeds of Páulus and Theókleia 3
Then Thamyris said, "Come along with me to my house and refresh yourselves." So they went to a very splendid entertainment where there was wine in abundance and very rich provision. They were brought to a table richly spread, and made to drink plentifully by Thamyris, on account of the love he had for Theókleia and his desire to marry her. Then Thamyris said, "I desire you would inform me what the teachings of this Páulus are, that I may understand them; for I have no small concern about Theókleia, seeing she so delights in that stranger’s discourses that I am in danger of losing my intended wife." Then Demas and Hermogénes together answered and said, "Let him be brought before the governor Castellius as one who endeavors to persuade the people into the new religion of the Xristianoús (anointed ones), and he, according to the order of Kæ ́sar, will put him to death, by which means you will obtain your wife; While we at the same time will teach her that the resurrection that he speaks of is already come and consists in our having children, and that we then arose again when we came to the knowledge (gnosis) of the Power." [2 Timótheos 2:18] Upon getting this account from them, Thamyris was filled with hot resentment, and rising early in the morning he went to the house of ’Onesíphoros, attended by the magistrates, the jailor, and a great multitude of people with staves, and said to Páulus; "You have perverted the city of Ikónion, and among the rest, Theókleia, who is betrothed to me, so that now she will not marry me! You must therefore go with us to the governor Castellius!" And all the multitude cried out, "Away with this impostor, for he has perverted the minds of our wives, and all the people pay attention to him!"
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Yshá`Yâhuw (Isaiah) 28 part 3
Is the initial rejection of apostate Christians the Wrath?
- Give ear and heed my call, listen and heed my saying: 24. Does the one plowing plow the entire day? Isn't he free to sow the seed beforehand, before he harrows his terrain? 25. Isn't it when he has [only] leveled its face that he scatters caraway, and cumin he sprinkles, and he plants wheat in the main rows, and barley in a lot, and spelt (203) in the boundary (204)? 26. And his Power disciplines him for rectitude, He teaches him, so if you are chastened by the decision of the Power, be happy. [Proverbs 3:11-12] 27. Because it is not with the harsh threshing sledge that caraway is being threshed, nor will the wheel of the cart that rolls it over the cumin, because the caraway is being beaten off with a rod and cumin (205) with the stick (206). 28. Grain for bread must be ground fine, because it is not for all the age that he tramples it, though the wheel of his cart troubles it, and his horses do not grind it. But the cumin shall be eaten with the bread afterwards, for it is not forever that I will be angry with you, or that my bitter voice will spurn you (207). 29. Also this is an appointed sign coming forth from Yâ-hwéh the Upholder of all, Who has made wonderful advice, Who has magnified elegant wisdom.
(203) A wheat-like crop that is planted and harvested in the fall or spring.
(204) Spiritual meaning: The Sower doesn't prepare His chosen ones breaking them down the entire period before the Judgment. He only has to break down their pride and make them receptive before planting the Seed for them to become the type of member He designates them to become. He is indeed free to sow His Seed before this plowing, and is doing so, and now only parts of the Land are receptive to It. Other parts of the Land are growing bitter fruits for harvest (Christians), and their preparation (humiliation) comes later during the day.
(205) Cumin is a cultivated plant in the Land with seeds that have a bitter warm taste and an aromatic flavor.
(206) Spiritual meaning: The source of bread's bitterness (caraway & cumin) will be rejected (beaten off with a rod). This is not the punishment (threshed harshly with sharp teeth of a sledge), the Wrath. The humbling influence of those sowing (the wheel of the cart) is not considered discipline nor punishment.
(207) Spiritual meaning: Christians during the Great Persecution and 6th seal Judgment are being ground fine, being totally crushed, but not being punished with the Wrath (His horses), although the vehicle of His sowers trouble it, this is not considered part of the crushing or discipline. This is so that when they resurrect, they will be receptive to the Truth and all of them shall be accepted ('eaten').
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The Deeds of Páulus and Theókleia 2
While Páulus was preaching this discourse in the convocation which was in the house of ’Onesíphoros, a certain virgin named Theókleia (whose mother's name was Theoclia, and who was betrothed to a man named Thamyris) sat at a certain window in her house. From where, by the advantage of a window in the house where Páulus was, she both night and day heard Páulus's sermons concerning Yâ-hwéh, concerning affectionate love, concerning faith in the Anointed, and concerning prayer; nor would she depart from the window till with exceeding joy she was subdued to the teachings of faith. At length, when she saw many women and virgins going in to Páulus, she earnestly desired that she might be thought worthy to appear in his presence and hear the Word of the Anointed; for she had not yet seen Páulus’s person, but only heard his discourses. But when she would not be prevailed upon to depart from the window, her mother sent for Thamyris, who came with the greatest pleasure, as he hoped now to marry her. Accordingly, he said to Theoclia, "Where is my Theókleia?" Theoclia replied, "Thamyris, I have something very strange to tell you. Theókleia, for the space of three days, will not move from the window not so much as to eat or drink, but is so intent in hearing the artful and delusive discourses of a certain foreigner, that I am completely astonished, Thamyris, that a young woman of her known modesty will suffer herself to be so prevailed upon. For that man has disturbed the entire city of Ikónion, and even your Theókleia, among others. All the women and young men flock to him to receive his teaching; who, besides all the rest, tells them that there is but one Power Who alone is to be worshipped, and that we ought to live in chastity. Notwithstanding this, my daughter Theókleia, like a spider’s web fastened to the window, is captivated by the discourses of Páulus, and attends upon them with prodigious eagerness and vast delight; and thus, by attending to what he says, the young woman is seduced. Now you go and speak to her, for she is betrothed to you." Accordingly, Thamyris went, and saluted her with care not to surprise her, and said, "Theókleia, my spouse, why are you sitting in this melancholy posture? What strange impressions are made upon you? Turn to Thamyris, and blush." Her mother also spoke to her after the same manner and said, "Child, why do you sit so melancholy, like one astonished, and make no reply?" Then they wept exceedingly: Thamyris, that he had lost his future spouse; Theoclia, that she had lost her daughter; and the maids, that they had lost their mistress; and there was universal mourning in the family. But all these things made no impression on Theókleia to incline her so much as to turn and take notice of them, for she continued to contemplate on the discourses of Páulus. Then Thamyris ran into the street to observe who they were who went in to Páulus and came out from him; and he saw two men engaged in a very heated dispute, and said to them; "Sirs, what business have you here? And who is that man within, belonging to you, who deludes the minds of men, both young men and virgins, persuading them that they ought not to marry but continue as they are? I promise to give you a considerable sum if you will give me a just account of him, for I am the chief person of this city." Demas and Hermogénes replied, "We cannot so exactly tell who he is, but we know that he deprives young men of their intended wives, and virgins of their intended husbands, by teaching, 'There can be no future resurrection, unless you continue in chastity and do not defile your flesh.'"
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Yshá`Yâhuw (Isaiah) 28 part 2
Message to the Rebel Leaders
- One overcoming the demon (yisrâ’ë ́l), due to this thing (n.) understand ye the Word of The Way of Yâ-hwéh Yâhuwshúa, mortal men, the ones (m.) [~paired with demons (m.)] having been oppressed of one overcoming the demon (yisrâ’ë ́l), and archons/rulers (m.) not being the ones (m.) of the people of this One (m.), being the ones (m.) [~paired with demons (m.)] not among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), Yruwshâláim (the City of the dual-peaces)! 15. because this one [~Yehuwthâ ́h/sâţâ ́n], concerning it, ye say, "We have made this one [~Yehuwthâ ́h/sâţâ ́n] the covenant (f.) with the nobody of one overcoming the demon (yisrâ’ë ́l), not being the ones (m.) of sh’ówl (m.), or of one overcoming the demon (yisrâ’ë ́l), with no one of one overcoming the demon (yisrâ’ë ́l) being the ones (m.) not of death (m.) being the agreements (f.). The storm/squall/tempest (f.) of the unrighteousness (f.) is the one (f.) being moved, if ever it should pass by, which is the adversary (sâţâ ́n). Lest of the father of the sovereign (’avadówn) he might come upon one overcoming the demon (yisrâ’ë ́l) outside, being us, we have established the falsehood/lie (n.) of the one (f.) [~sister (Day)] not being the hope of us of one overcoming the demon (yisrâ’ë ́l), so being of the ones (n./m.) not pertaining to the falsehood/lie (n.) we shall be sheltered 16. on account of one overcoming the demon (yisrâ’ë ́l) being this thing (n.) [~Yehuwthâ ́h/sâţâ ́n]." [Proverbs 6:35] Thus dictates Yâ-hwéh Yâhuwshúa`, “Look! I [am] Who shall cast in among My one overcoming the demon (yisrâ’ë ́l) not belonging to the one (f.) [~sister (Day) – unpaired néphesh (f.)] the Fundamentals of the Capital (Tsiyyówn), being the Stone being extremely costly, being selected being the extreme internal corner, being in esteem among My one overcoming the demon (yisrâ’ë ́l) not belonging to the one (f.) [~sister (Day)], being the Foundation of the same one (f.) [~sister] of the Son of one overcoming the demon (yisrâ’ë ́l), yet he who is without regard for the one (m.) believing, that is one overcoming the demon (yisrâ’ë ́l) outside against pertaining to the same One (m.), pertaining to the son which is sâțâ ́n, let him not of the father of the sovereign (’avadówn) be put to shame." [Nikódemos Ch 22-23, Romans 9:33, 1 Këph 2:6] 17. of one overcoming the demon (yisrâ’ë ́l).
So, I shall set the selection
So, I shall set the selection (f.) among My one overcoming the demon (yisrâ’ë ́l) to being the good-Hope [~through the standing in the middle (Resurrection)], but she which is not of Yâ-hwéh to be My charity/mercy, among My one overcoming the demon (yisrâ’ë ́l) to being the stages of one overcoming the demon (yisrâ’ë ́l), so the ones (m.) are not the ones (m.) [~paired with demons (m.)] having been persuaded in vain, pertaining to the Lie that is this one [~Yehuwthâ ́h], who are not of sâţâ ́n, lest the storm/squall/tempest (f.) of the father of the sovereign (’avadówn) might pass by ye. 18. Lest of the father of the sovereign (’avadówn), also of one overcoming the demon (yisrâ’ë ́l) he might cut off, [~those] of ye not of the One (f.) being the Covenant (f.) [~Yâhuwshúa] being the ones (m.) not of the death (m.) of one overcoming the demon (yisrâ’ë ́l) [~the holocaust of the middle (2 Moshéh 20:18-21)], yet she [~the Covenant (f.)] is which is not the good-hope (f.) [~through the standing in the middle (Resurrection)] of ye [~all of you]. She [~the selection (f.)], which is not with regard to all one overcoming the demon (yisrâ’ë ́l), is not of the one (m.) being sh’ówl (m.), is not which is of sâţâ ́n, lest of the father of the sovereign (’avadówn) might continue the storm/squall/tempest (f.), the one (f.) carrying away injustice. If ever it may come to arrive, ye shall be the profession of Yâ-hwéh (Yâhuwthâ ́h) belonging to the same one (f.) [~selection (f.)], by instrumentality of the son among My one overcoming the demon (yisrâ’ë ́l) [~Yehuwthâ ́h], being the trampling down 19. whenever the foot [~Yehuwthâ ́h] might pass by: it shall take ye away! Morning by morning it shall pass from beside of the day of one overcoming the demon (yisrâ’ë ́l) and among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) belonging to the night! [~middle sister not being the Light (day)/not of the darkness (night) (1 Moshéh 1:5-8)] Yehuwthâ ́h shall be the evil/harassing/annoying/perilous hope. Be ye informed to comprehend: 20. the ones (m.) [~paired with demons (m.)] being in dire-straits which are not of sâţâ ́n, we are capable to dispute, but the same ones (m.) are the sons of Yâ-hwéh; we weaken the ones (m.) not being us, the Hand is to gather together, 21. Just like the transferring Mountain of the ones (m.) irreverent (Prâtsíym) [2 Shmuw’ë ́l 5:17-25], He shall cause to stand in the middle of one overcoming the demon (yisrâ’ë ́l) [~“Resurrect”], then He shall be the Profession of Yâ-hwéh (Yâhuwthâ ́h) among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) not being the one (f.) [~sister underneath] belonging to the ravine (f.) of Ğiv'ówn [Yâhuwshúa 10:16-27], accompanying the nobody of one overcoming the demon (yisrâ’ë ́l) of the rage [~Yehuwthâ ́h]. He shall work this one [~Yehuwthâ ́h] not belonging to the one (f.) [~unpaired néphesh (f.) – sister] being the Work (n.) of Yâhuwshúa; of the same one (m.) [~paired with demons] of the son of the bitter-hatred (f.) [~Yehuwthâ ́h] being the Work (n.) [~on the gallows-cross], but without regard for He Who is Yâ-hwéh, is the rage of the same one (m.) [~paired with demons] of the son not One's own [~Yehuwthâ ́h], who shall use one overcoming the demon (yisrâ’ë ́l), and she [~sister] which is not of the bitter-hatred (f.) is of the same one (m.) [~paired with demons] of the son not One's own [~Yehuwthâ ́h]. 22. So, of one overcoming the demon (yisrâ’ë ́l), ye: be ye not of the father of the sovereign (’avadówn) well-minded lest more so they strengthen of ye, not the ones (m.), the bindings (m.) from that place, on this account, that being the ones (n.) having been completely formed of one overcoming the demon (yisrâ’ë ́l), or being the ones (n.) having been dispatched briefly, are being the matters I heard are near one overcoming the demon (yisrâ’ë ́l), of Yâ-hwéh Yâhuwshúa, the Upholder of all: being which ones (n.) He shall work this one [~Yehuwthâ ́h] upon one overcoming the demon (yisrâ’ë ́l) outside that is everyone (f.) [~sister] that is not of the One (f.) being the Land in Truth.
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The Deeds of Páulus and Theókleia (Renown of the mighty One)
["Thecla"] – "The Acts of Paul and Thecla" – an inspired post-advent scripture of narrative type. The establishment considers it "New Testament apocrypha". The name of Theókleia suffered shortening and they know her as "Thecla". [Derived from source translation probably Jeremiah Jones, (1693-1724). This woman Theókleia did exist, and even is reckoned by the establishment which denies her as one of their "saints".]
Chapter 1
When Páulus went up to Ikónion after his flight from ’Antióxeia, Demas and Hermogénes became his companions, who were then full of hypocrisy. But Páulus looked only at the Goodness of Yâ-hwéh and did them no harm, but loved them greatly. Accordingly, he endeavored to make agreeable to them all the Words and teachings of the Anointed, and the design of the glad tidings of the Power's well-beloved Son, instructing them in the acknowledgement (gnosis) of the Anointed as it was revealed to him. And a certain man named ’Onesíphoros, hearing that Páulus was coming to Ikónion, went out speedily together with his wife Lectra and his sons Simmia and Zeno, to meet him and invite him to their house. For Títus had given them a description of Páulus's personage, for as yet they did not know him in person but were only acquainted with his character. They went in the king's highway to Lystra and stood there waiting for him, comparing all who passed by with that description which Títus had given them. At length, they saw a man coming (namely Páulus), of a small stature with meeting eyebrows, bald [or shaved] head, bow-legged, strongly built, hollow-eyed, with a large crooked nose; he was full of favor, for sometimes he appeared as a man, sometimes he had the countenance of an envoy. And Páulus saw ’Onesíphoros and was glad. And ’Onesíphoros said: "Shâlówm (peace, reconciliation, completeness, well-being), servant of the blessed Power." Páulus replied, "The favor of Yâ-hwéh be with you and your family." But Demas and Hermogénes were moved with envy, and with a display of great religion, Demas said, "And are not we also servants of the blessed Power? Why did you not salute us?" ’Onesíphoros replied, "Because I have not perceived in you the fruits of righteousness; nevertheless, if you are of that sort, you shall be welcome to my house also." Then Páulus went to the house of ’Onesíphoros, and there was great joy among the family on that account; and they employed themselves in prayer, breaking bread, and hearing Páulus preach the Word of Yâ-hwéh concerning temperance and the resurrection, in the following manner: "Blessed are the pure in heart, for they shall see the Power. Blessed are those who keep their flesh undefiled, for they shall be the temple of Yâ-hwéh. Blessed are the temperate, for Yâ-hwéh will reveal Himself to them. Blessed are those that abandon their secular enjoyments, for they shall be accepted of the Power. Blessed are those who have wives, as though they had them not, for they shall be made envoys of Yâ-hwéh. [1 Qorinthíym 7:29] Blessed are those who tremble at the Word of Yâ-hwéh, for they shall be comforted. Blessed are those who keep their immersion pure, for they shall find shâlówm (reconciliation, well-being, completeness, peace) with the Father, and Son, [and spirit of the pure One (1)]. Blessed are those who pursue the teaching of Yâhuwshúa the Anointed, for they shall be called the sons of the Most High. Blessed are those who observe the instructions of Yâhuwshúa` the Anointed, for they shall dwell in eternal Light. Blessed are those, who for the love of the Anointed abandon the honors of the world, for they shall judge envoys, and be placed at the right hand of the Anointed, and shall not suffer the bitterness of the last judgment. Blessed are the bodies and selves (néphesh) of virgins (2), for they are acceptable to Yâ-hwéh and shall not lose the reward of their virginity, for the Word of their Father shall prove effectual to their salvation in the day of His Son, and they shall enjoy rest forevermore."
(1) Trinity is not found in scriptures, so this appears to be altered. The original here could say "with the Father, and the Son", or the name of the Father and Son "with Yâ-hwéh Yâhuwshúa`", most logically.
(2) This virginity, besides that of the material dirt body, by the context, refers to the cleanness from spiritual adultery of the néphesh and the new body, which is reobtained through the Word of Yâ-hwéh. This point was lost in nonbelievers who understood errant material interpretations causing the discord following this.
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Yshá`Yâhuw (Isaiah) 28 part 1
Disaster to the ones pairing with the impostor who are the ones to be left behind
- Hówy (Disaster) is of the ones (m.) [~paired] not with the Crown (m.) being The One (n.) not of the insolence (197)! The ones (m.) [~paired with demons] are not being the wage-workers [~purchased ones] to call by the name of the Doubly-fruitful (’Ephráyim). Not belonging to the ones (m.) [~paired with demons] is the flower of salvation belonging to the ones (m.) [~paired with the Crown, Yâhuwshúa] not being the one (n.) falling out from he who I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l), being the ones (n.) [~widow underneath] not of the preference, because upon one overcoming the demon (yisrâ’ë ́l) outside is being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the top of the Head, being the ones (m.) [~widow underneath] not of the mountain (n.) transferring. Being the ones (m.) [~widow underneath] not of the thick/rich/fertile (n.), the ones (m.) are not the ones (m.) being drunk unwillingly/unwittingly of [~middle] one overcoming the demon (yisrâ’ë ́l) of the mountain of wine. 2. Look! Strong (n.) of one overcoming the demon (yisrâ’ë ́l) and hard/harsh (n.) is he [~Yehuwthâ ́h/sâţâ ́n] who is without regard for the passion of Yâ-hwéh Yâhuwshúa. Like pelting icerocks (f.), the one (f.) [~unpaired néphesh – sister] being brought down, who is not of you, is the one (f.) [~sister (middle)] having a shelter (f.) by use of violent strength. The one (f.) [~sister (middle)] being brought down is as of the water (n.), being many (n.), being the multitude/fulness, being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] dragging off the country (f.) being the one (f.) not belonging to the Land in Truth. It shall make this one [~sister] in the middle pause, not belonging to the ones (f.) [~other sister underneath] with the hands (f.) [~agencies] 3. of one overcoming the demon (yisrâ’ë ́l), so being the one (m.) [~paired with demons (middle)] not belonging to the feet (m.) [~widow underneath], he shall be trampled underfoot, he who is without regard for the Crown being The One (n.) not of the insolence. The ones (m.) are not the wage-workers [~purchased ones], not being the ones (m.) the Doubly-fruitful (’Ephráyim) 4. of one overcoming the demon (yisrâ’ë ́l), so it shall be Yehuwthâ ́h. Not belonging to the ones (m.) is the flower (n.) of salvation, being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] falling out, not being The One (n.) of the expectation/hope (f.)! Not being The One (n.) of the preference (f.), being over one overcoming the demon (yisrâ’ë ́l) outside of the farthest extreme of the Descender (Yardë ́n) [~widow underneath], is not being the ones (m.) of the mountain (n.) transferring [~middle], not being the ones (m.) of the exalted on high! As the forerunner of a ripe fig (n.), is he who is without regard for the one (m.) seeing the same One (n.) being the Son sooner. She [~unpaired néphesh (f.) (Night)] who is not among My one overcoming the demon (yisrâ’ë ́l) of the one (f.) [~sister (Day)] not being the hand (f.) of the same One (m.), of the Son to procure, shall want the same One (n.) being the Son, to drink down, [Dâ ́niyyë ́’l 11:22-23] 5. being the one (f.) [~unpaired néphesh (f.) – sister] not belonging to the Day [~therefore "Night" (1 Moshéh 1:5-8)]. Belonging to that one (f.) [~sister], the Profession of Yâ-hwéh (Yâhuwthâ ́h) shall be Yâ-hwéh Yâhuwshúa the Upholder of all. He who is without regard for the crown being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the hope, is he who is without regard for the one (m.) [~crown of thorns] being braided, being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the preference (f.) of the ones (n./m.) not belonging to the forsaken one (n./m.) being left behind of Mine, belonging to the people (m.).
6. They [~without regard for the crown] shall be left behind
- They [~without regard for the crown] shall be left behind because over [~middle, Day] one overcoming the demon (yisrâ’ë ́l) outside pertaining to the spirit (n.) of the separating/judgment, is that one overcoming the demon (yisrâ’ë ́l) [~underneath] outside against the separation/judgment (f.) of one overcoming the demon (yisrâ’ë ́l), and being the strong one (f.) [~unpaired néphesh (f.)], is the one (m.) [~demon] censoring (198) the Word to choose in the middle, 7. being the reason that these ones (m.) [~demons censoring the Word] are the sheep of Yâ-hwéh [~widow underneath], by means of the wine – the ones (m.) having been caused to stray they are. They were led astray due to one overcoming the demon (yisrâ’ë ́l) not belonging to the ones (m.) being the distillate (n.). The Priest to receive the inheritance of one overcoming the demon (yisrâ’ë ́l), and the preilluminator, were thrown out of position/dislocated/displaced on account of one overcoming the demon (yisrâ’ë ́l) not of The One (m.) being the wine (m.). They are being agitated, separated apart of you, one overcoming the demon (yisrâ’ë ́l) being The One (n.) not of the intoxication (f.). Not being the ones (m.) being the distillate (n.), they were led astray. This One (n.) Who exists is the apparition/ phantom, 8. which is why who [~Yehuwthâ ́h/sâţâ ́n] shall ingest that one (f.) [~unpaired néphesh (f.)], the sheep, is not of the one (f.) [~sister (Day)], being the advice/counsel (f.) [~to ingest the Son of Yâ-hwéh (1 Moshéh 2:16-17)], because the same one (f.) [~sister] is the Son of Yâ-hwéh. She [~the sheep (f.)] is not which is the advice/counsel (f.) for the sake of one overcoming the demon (yisrâ’ë ́l), [~she] is of the avarice/greed (f.). 9. To whom have we announced into the middle bad things (n.)? And of one overcoming the demon (yisrâ’ë ́l), to whom have we announced into the middle the announcement (f.)? The ones (m.) are not ones (m.) having been weaned, separated from you, one overcoming the demon (yisrâ’ë ́l) of the milk (n.) [~His name]! The ones (m.) are not ones (m.) having been torn away, separated from you, one overcoming the demon (yisrâ’ë ́l) of the breast (m.), 10. [~the announcement] being the oppression (f.), that is upon one overcoming the demon (yisrâ’ë ́l) outside is the pressure (f.): "Accept the hope outside one overcoming the demon (yisrâ’ë ́l)! Concerning pertaining to the Hope, the strong Testimony (f.) is minimal (m.)!" The strong Testimony (f.) is minimal (m.) 11. through one overcoming the demon (yisrâ’ë ́l), the contemptibility (m.) of the lips/speech (n.) of one overcoming the demon (yisrâ’ë ́l) is on account of the tongue/language (f.) which came of another different one (f.), to be established, this one [~Yehuwthâ ́h/sâţâ ́n] that they shall speak is of the ones (m.) [~paired with demons] not belonging to the people (m.) pertaining to this One (m.). 12. The ones (m.) [~paired with demons] dictating to the same one (m.) pertaining to the Son, are this one (n.) [~Yehuwthâ ́h/sâţâ ́n] not belonging to the ones (n./m.). The Rest [~Yâhuwshúa] in the middle is not of the ones (m.) [~paired with demons] belonging to the one (n./m.) [~Yehuwthâ ́h/sâţâ ́n] hungering after one overcoming the demon (yisrâ’ë ́l). So, this one (n.) [~Yehuwthâ ́h/sâţâ ́n] not belonging to the ones (m.) – the shattering (n.) of one overcoming the demon (yisrâ’ë ́l) also not of you – is who they wanted to hear. [1 Qorinthíym 14:21] 13. Then of one overcoming the demon (yisrâ’ë ́l) [~outside], the profession of Yâ-hwéh (Yâhuwthâ ́h) shall be belonging to the same ones (m.) pertaining to the son [~Yehuwthâ ́h/sâţâ ́n] not belonging to the ones (m.). The Oracle of Yâ-hwéh Yâhuwshúa, being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), is the pressure (f.) against one overcoming the demon (yisrâ’ë ́l) outside that is being the oppression (f.). The hope of one overcoming the demon (yisrâ’ë ́l) outside is upon pertaining to the Hope (f.), the strong Testimony (f.) is minimal (m.). The strong Testimony (f.) is minimal (m.) in order that they might be transferred of one overcoming the demon (yisrâ’ë ́l) [~of the dual-names] and they might fall down into My [~middle] one overcoming the demon (yisrâ’ë ́l) not belonging to the one (f.) [~unpaired néphesh (f.) – sister] behind/afterwards of one overcoming the demon (yisrâ’ë ́l) [~underneath], and they shall be put in jeopardy/peril/danger of one overcoming the demon (yisrâ’ë ́l) [~underneath], so they shall both be trampled of one overcoming the demon (yisrâ’ë ́l) [~underneath], and they shall be taken/conquered/convicted/captured [~converted/taken to sh’ówl].
(197) This refers to the religious crown usurped by the King of the North (Dâ ́niyyë ́’l 11), in that the Anglican convocation claims as its head the King of England, whereas the King of the convocation is Yâhuwshúa`.
(198) Lexicons define Greek Strong's 2967 as: 1) to hinder, prevent forbid.
2) to withhold a thing from anyone.
3) to deny or refuse one a thing.
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To the Romans 16
Greetings and commendations
- But I commend to you Phœ ́bei our sister, who is a wife of (71) an attendant of the convocation in Kengchreái, 2. That ye may accept her by Yâ-hwéh worthily of pure ones, and ye may assist her in whatever matter she may need of you, for she also has been an assistant of many, even of me myself! 3. Bid peace to Prískilla and Aqúila, my fellow workers within the Anointed Yâhuwshúa`, 4. Who risked their own necks for my life (néphesh), whom not only I thank, rather also all the convocations of the heathen masses. 5. Also bid peace to the convocation at their house. Bid peace to ’Epaínetos my beloved, who is the first of Achaï ́a for the Anointed. 6. Bid peace to Miryâ ́m who labored much for you. 7. Bid peace to Andrónikos and Iunías, my kinsmen, also fellow-prisoners of mine who are noted by the delegates, who even before me were within the Anointed! 8. Bid peace to Amplías my beloved in our Sovereign. 9. Bid peace to Urbanús our fellow-worker within the Anointed, and Stáchus my beloved. 10. Bid peace to Apellés, the approved one within the Anointed. Bid peace to those from the household of Aristóboulos. 11. Bid peace to Herodíon my kinsman. Bid peace to those from the household of Nárkissus who are in our Sovereign. 12. Bid peace to Trúphaina [Antonia Trúphaina (10 BC-AD 55 Roman Date) Deeds of Páulus and Theókleia 8] and Truphósa, who labor in Yâ-hwéh. Bid peace to my beloved Persís, who labored much in Yâ-hwéh. 13. Bid peace to Rúfus, the one chosen by Yâ-hwéh, and his mother also mine. 14. Bid peace to Asúngkritos, Phlégon, Hermás, Patróbas, and Hermés, and the brothers with them. 15. Bid peace to Philólogos and Iulía, Nereús and his sister, and Olumpás, and all the pure ones with them. 16. Bid peace to one another by a pure kiss. The convocations of the Anointed bid peace to you.
What compromising heretic-burning Romans missed?
- But I implore you, my brothers, to beware of those who make disunion and cause you to lose trust of the teaching that ye did learn, and turn away from them. 18. For such do not serve our Sovereign Yâhuwshúa the Anointed, rather their own belly, and through pretty words and refined words deceive the hearts of the innocent. 19. For your obedience has reached unto all men. I therefore rejoice concerning you, but I desire you to be wise in goodness but unmixed in evil. 20. And Yâ-hwéh Shâlówm will completely crush the adversary under your feet shortly [1 Moshéh 3:15, Songs 41:9, Ychezqë ́’l 7:11]. The favor of our Sovereign Yâhuwshúa the Anointed be with you. 21. Timótheos my fellow-worker, and Lúkius, and Iáson, and Sosípatros, my kinsmen, bid peace to you. 22. I, Tértius, who wrote the letter, bid peace to you by Yâ-hwéh. 23. Cáius, host of mine, and of the entire convocation, bids peace to you. Érastos the treasurer of the city and Qúartus the brother bid peace to you. 24. Now for the Power, Who is able to establish you by my Glad Tidings, even the proclamation about Yâhuwshúa the Deliverer in the disclosure of the secret which has been kept secret for eon time-periods, 25. But which during this time has been rendered apparent also through preilluminating scriptures, and which by the commandment of the eternal Power (’ël) will be made known unto all the heathen masses for their obedience of the belief 26. by the hand of Yâhuwshúa the Anointed, the only wise Power, to Whom be honor for the ages, ’âmë ́n (Certainly)! 27. The favor of our Sovereign Yâhuwshúa the Anointed be with you all. ’Âmë ́n!
To Romans, written from Qorínth, through Phœ ́bei wife of the attendant of the convocation in Kengchreái.
(71) Attendants are male, in all scriptural references. Phœ ́bei in the subscript is "of the attendant", and thus this correction is made of an error which is useful to feminists who try to go against scripture.
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Yshá`Yâhuw (Isaiah) 27
- In that Day, Yâ-hwéh shall call to account with His fierce great sharp sword over LiwYâthâ ́n (189), the fleeing serpent, even against LiwYâthâ ́n, the contorting serpent, and He shall slay the plesiosaur that is in the sea. 2. In that Day, O exquisite vineyard, be afflicted about her (190)! [3 Moshéh 23:27 (191)] 3. "I am a strong city, a city under siege: I water it fruitlessly, for it shall be seized by night, but by day the city wall shall fall. I am Yâ-hwéh, Who guards her; moment by moment I water her, lest one punishes her, night and day I do guard it: 4. There is no one, no one who has taken hold on her. Who would put Me to guard stubble in a field, because of the enemy that planted it? Anger? There is none Mine, who would set against Me briers and thorns in the battle? I shall march against her and I would set her on fire together with them!" Then because of this Yâ-hwéh the Power makes everything, as much as is appointed, to be consumed by fire. 5. "Or let him make shâlówm (peace, reconciliation, completeness) with Me obtaining strength in My Refuge; let him make shâlówm with Me." The inhabitants in It [the strong City (verse 3)] shall raise a cry, "Let us make shâlówm (peace, reconciliation, entireness) with Him; let us make shâlówm with Him!" 6. The invaders, they shall take root, the supplanter (ya'aqóv) shall blossom, and Yisrâ’ë ́l shall send out shoots, and fruit shall fill the face of the world! 7. Did He strike him [Yisrâ’ë ́l] like the striking of the one [the impostor] striking him? Or was he [Yisrâ’ë ́l] killed like the killing of the ones he [the impostor] was killing? 8. By driving her away, by her exile You did contend with her [the Land]! "he [~the impostor] removed her with his fierce blowing [MiykhâYâ ́hu 7:11] on the day of the east wind [~Great Persecution]; 9. therefore by this shall the iniquity (lawlessness) of the supplanter (ya'aqóv) be atoned for, and this will be the full fruit (the blessing of him) of when I remove his error (192): [YirmYâ ́huw 11:15] during his making all of his altar stones crushed like chalk stones, there will not be an ’Ashërâ ́h image, nor an obelisk left standing, [Howshë ́a` 10:2] 10. when the fortified city [old Yruwshâláim] is a solitary habitation, divorced [MattithYâ ́huw 23:37-39] and abandoned like the uninhabited land. There a calf [the image of the beast (compare 2 Moshéh 32:8)] grazes and there he squats and he terminates her branches: The flock that dwelt there shall be given up, to be a forsaken flock, and much time (193) shall pass for them without pasture or rest. [ZkharYâ ́hu 11:9] 11. And after a time, there shall be nothing green at all within it. Due to the withering, when her twigs are dry, they are broken off, women [~the deceived who take orders] come from a goddess (194) and make fires with them [~burn them at the stake (195)], because this is not a people of understanding; for this, their Maker does not have compassion on them and their Creator does not show favor to them. 12. And it shall be in that Day, Yâ-hwéh shall thresh from the flowing stream of the River [Phrâth] unto the River [1 Moshéh 15:18] of Mitsráyim (Entrenchments) [Nile], and ye, ye shall be gathered up, one by one, sons of Yisrâ’ë ́l! 13. Then it shall be on that Day, a great horn (showphâ ́r) shall sound [7th Trumpet], and the ones being exterminated in the land of Successful One (’Ashshúwr) and the banished ones in the land of Entrenchments (Mitsráyim) shall come and they shall worship Yâ-hwéh on the Mountain of the Pureness in Yruwshâláim."
(189) This term comes from Strong's 3867, which means to join oneself to. It means "wreathed serpent", symbolized by the constellation of the dragon. Spiritual meaning: the body (corps) of the Adversary, formed by all those who have added themselves to him, and serve him (mostly unwittingly). Those who haven't become sons of Yâ-hwéh are still sons of the Adversary.
(190) The only feminine nouns recently mentioned in this passage are "sword" and "the Land".
(191) The judgment of His house happens on a Day of Atonement, on which we are commanded to afflict ourselves, because it is in mourning for the Christian brothers who are to fall.
(192) When the simile of the Envy enters the Separate place where he should not be, besides obtaining immortality and transforming into true flesh, because Yâ-hwéh chose the Lie of His people, this also removes his error, part of the New Covenant, which He doesn't break, even though this impostor renounced it. But while immortal and born again to his new body, this one continues his murderous judgments like his father the accuser, until he reaches for those he should not, the blameless, the chosen.
(193) The flock abandoned to the image of the beast will be those who receive his mark and spend the 1000 year Day of Yâ-hwéh as a 1000 year Day of Wrath in the worst part of Sh’ówl.
(194) This statement from the LXX reports that the image of the beast will be a female ’elohíym. When the incarnate Lie invades the Pure place where he should not be, he obtains eternal life, being yet filthy. This occurs immediately before his Great Persecution of Christians. We consider a mighty one who is evil a "demon", which in Ivríyth is "god" (Strong's 1408/1409 – Fortune-distributor), thus the term "goddess".
(195) It is likely that they may believe they are fulfilling predictions, judging this people by fire.
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To the Romans 15 part 2
Páulus's mission
- But I did write to you brothers more boldly, partly as reminding you through the favor, which was granted to me by Yâ-hwéh, 16. That I should be a public servant of Yâhuwshúa` the Anointed for the heathen masses, administering as a temple-worker the Glad Tidings of Yâ-hwéh in order that the presentation of the heathen masses might be acceptable, purified by the spirit of the Pure One. 17. Therefore, I have boasting within the Anointed Yâhuwshúa for this before Yâ-hwéh. 18. Since I could not presume to speak anything of what the Anointed did not accomplish through me for the heathen masses’ obedience, by word and deed, 19. By force of signs and wonders by force of Yâ-hwéh's spirit, thus as for me to have fully preached the Glad Tidings of the Deliverer from Yruwshâláim even round as far up as ’Illurikón! 20. But thus being ambitious to announce the Glad Tidings where the Anointed had not been mentioned by name, in order that I might not build on a different foundation; 21. rather, according as it has been written pertaining to the ones which it was not reported about the same One: "they shall see of one overcoming the demon (yisrâ’ë ́l), also the ones not being the ones of you which are not who have heard, they shall mentally associate:" [Yshá'Yâhuw 52:15] 22. which also is why I was hindered many times from coming to you. 23. But now, no longer having [such] a place in these regions, and having a longing to come to you for many years, 24. whenever I may travel to Spain (Spanía), I will come towards you, for I hope to see you traveling through and to be accompanied there by you, provided first I should be partially refreshed by the sight of you.
Páulus's plans
- But now I travel to Yruwshâláim, attending to the pure ones, 26. For Makedonía and Achaï ́a were pleased to make a certain contribution for the poor of the pure ones who are in Yruwshâláim. 27. They desired to because they are their debtors, for if the heathen masses participated in their spiritual things, they ought to also administer to them in the fleshly things! 28. Therefore, when I have finished this, and when I have sealed for them this fruit, I will set off via you into Spain. 29. And I know that I shall surely come to you, fully blessed of the Glad Tidings of the Deliverer, 30. But I implore you, my brothers, through our Sovereign Yâhuwshúa the Anointed, and through the affectionate love of the spirit, to strive together with me in prayers to Yâ-hwéh for me! 31. In order that I may be rescued from those who are rebelliously unpersuadable in Yâhuwthâ ́h, and that my service which is for Yruwshâláim may be acceptable for the pure ones, 32. In order that I may come to you in happiness by Yâ-hwéh's will, so I may be refreshed with you, 33. And may the mighty One of the peace be with all of you, ’âmë ́n (certainly).
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