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#joy

elegance@socialhome.network
elegance@socialhome.network

30,000 strangers sing 'All Night Long' by Lionel Richie

30,000 people decided to be nice to each other (only a bit) to see if they could make something beautiful together. What do you think? Rhetorical question, WE KNOW IT'S BEAUTIFUL.

Please enjoy Pub Choir's version of ‪@lionelrichie‬'s All Night Long, sung across 18 shows in Australia and New Zealand. Pop in some headphones to enjoy some epic audio layers!

#people-power through #music #singing #fun #joy

abdominals@diasp.eu
Jo Vols

Howshë´a` 7

  1. ...like My Cure for Yisrâ’ë´l [Yâhuwshúa`], and the perversity of ’Ephráyim shall reveal itself and the malignancies of Shomrówn [MiykhâYâ´hu 1], because they have made the Lie, but the thief is who shall enter into it [~the impostor (Yâhuwchânâ´n 10:1-10)], he shall have stripped the plundering band in their street, [1 Moshéh 49:19, Yshá'Yâhuw 8:1-4] 2. yet they will not say to their heart all of their wickedness I have remembered, now their own accusations surround them, they have occurred in front of My Face! 3. With their wickedness, they will make the kings happy, and the rulers with their false denials, 4. all of them are ones committing infidelity. Like a furnace burning from a baker who would desist from kneading it, instead making unleavened dough rise until it is fermented, 5. is the Day of our King! [Day of Yâ-hwéh] The rages from the wine [YirmYâ´huw 51:7, 25:15-31, Disclosure 14:8, 17:2, 18:3] have made the rulers become weak, it drew off his hand with the arrogant scorners 6. because they have made it close to their heart. Like the furnace, by their lying in ambush sleeping all of the night, by morning it [the Day of our King (v. 5)] is blazing like the flaming fire! 7. All of them, they have inflamed themselves like the furnace, and they will have consumed their judges, all of their kings, they will have fallen, there is no one among them calling to Me.

’Ephráyim's general decadence

  1. ’Ephráyim will mix himself with the peoples, ’Ephráyim, he has become an unturned flatbread, 9. foreign enemies have consumed his strength, but he, he does not acknowledge it, and gray hair is scattered abundantly on him, but he, he doesn't recognize it, 10. and the pride of Yisrâ’ë´l will testify in his face, yet they do not return to Yâ-hwéh their Power and they do not seek to secure Him during all of this, 11. so ’Ephráyim will become like a naïve dove, there is no willpower, they will have called to Entrenchments (Mitsráyim), they will have gone to Successful one (’Ashshúwr); 12. just when they will go, I will spread out My net over them; like a bird of the skies, I will bring them down, I will chasten them with39 the report of their persecution: 13. ’Ówy to them, because they have wandered off away from Me, devastation is for them because they have rebelled against Me though I am the One Who will ransom them, yet they are who dictate lies concerning Me. 14. Yet they will not have called out to Me with their heart like they have howled upon their beds over the grain and the new wine, they would seek to assemble themselves with those who would depart away from Me, 15. though I am Who has corrected, I have strengthened their sowing arm [~military forces], yet against Me they will devise wickedness [the Lie (a mockery of false names)], 16. they deviate towards nothing, they have become like a slack bow [~deviant (Songs 78:57)]. Their rulers shall fall by the sword due to the defiance of their language! [2nd Seal] This is their mockery in the land of Entrenchments (Mitsráyim)...

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

Howshë´a` 6

  1. "Let's be transferred to Yisrâ’ë´l, and let's return back up, all Yisrâ’ë´l with regard for Yâ-hwéh Yâhuwshúa`, of the One (m.) not being the mighty one of ’aharón (light-carrier/lucifer) of ye, because this one [~Yehuwthâ´h] is the same one: the son who has seized for himself Yisrâ’ë´l, but He will cure us; to raise up in the middle (Resurrect), it [~the impostor] shall strike down Yisrâ’ë´l, but He will bind up the wounds of us! [5 Moshéh 32:39-40] 2. He will restore us amidst no one of Yisrâ’ë´l, two being the days [2,000 years (4001-6001)] among the ones (m.) within Yisrâ’ë´l. Not being the one (f.) belonging to the Day [~middle Yisrâ’ë´l not being the Light (1 Moshéh 1:5)], not being the one (f.) [~unpaired néphesh (f.) – Yisrâ’ë´l underneath] belonging to the third one (f.) (6001-7000): we shall stand up in the middle of Yisrâ’ë´l, [Disclosure 11:12] and we shall live by means of the vision-Source of Yisrâ’ë´l of the same One, the Son 3. also of Yisrâ’ë´l we shall acknowledge, we shall run after the ones (m.) not to acknowledge, of the one not being Yâ-hwéh Yâhuwshúa! As the daybreak battle being prepared ready, we shall accordingly find the same One being the Son of Yisrâ’ë´l, and He shall have come/arrived/been present like the rain (m.), with us, the early autumnal showering (m.) ("the One casting") of Yisrâ’ë´l [~Yâhuwshúa, born 1st day Feast of Tabernacles], and the late spring showering (m.) ("the one gleaning") the one (f.) [~forsaken sister, Yisrâ’ë´l underneath] not belonging to the Land in Truth." [~the Witnesses, Marriage Supper of the Lamb]

[not decoded]

Sure, then, but while He waits for us, the offenses pile up 4.What should I do for you, ’Ephráyim? What should I do for you, "Yehuwthâ´h", when your (pl.) kindness is like the morning fog and like the early-morning dew which goes away? 5. Due to this, I shall have mown down your preilluminators; I will have slain them with the Word of My mouth, so your legal right to Light would emerge 6. because kindness I desire and not slaughter, and the acknowledgment of the Power instead of entire-burnt-offerings, [MattithYâ´huw 9:13] 7. but they are like a dirt-man who violated a covenant, there [re. v. 6, the covenant of acknowledgment] they have acted treacherously against Me; 8. Gal'ë´th (Witness heap) is a city of the workers of the Wicked Trouble (LXX: Vanity) supplanting the water, [YirmYâ´huw 2:13] 9. so like a plundering band waiting in ambush for an existing man (’iysh) [(name-professing believer) Glad Tidings of the Truth], they would assassinate a community of priests of The Way [of Yâ-hwéh] unanimously, because they have worked an evil plan 10. about the house of Yisrâ’ë´l, I have seen a premeditated horror there: Prostitution is [planned] for ’Ephráyim, Yisrâ’ë´l will have defiled itself! The evil plan, the premeditated horror: 11. Indeed Yehuwthâ´h [the impostor and the traitor] shall have appointed a mowing for you [defiled Yisrâ’ë´l (v. 10)] with My restoring the captivity of My people [1st resurrection]...

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

Howshë´a` 5

  1. Consider ye this thing (n.): the ones (m.) are not the priests of Yisrâ’ë´l, so pay ye attention towards My Rock (Tsuwríyâh). The house (m.) of the not-a-mighty-one of Yisrâ’ë´l, though of Yisrâ’ë´l, it (m.) [~the house of the not-a-mighty-one of Yisrâ’ë´l] is which is without regard for the house being the ones (m.) of the King, being separated apart. Give ye ear on this account, that all Yisrâ’ë´l with regard, being ye, He causes to exist, pertaining to the ones (m.) not being the judgment-sentence/judicial case, because this one [~Yehuwthâ´h/sâţâ´n] is the snare (f.) ye brought on the stage being the one (f.) [~sister] not belonging to the lookout/watchtower (mitspâ´h) (f.) of Yisrâ’ë´l, and as a net (30), being one (n.) having been stretched out/deployed over Yisrâ’ë´l outside that is not belonging to the ones (m.), being the fragmented one (Tâvówr) (n.) [Dâ´niyyë´’l 2:40]; 2. he [~Yehuwthâ´h/sâţâ´n] who is without regard for the ones (m.) not hunting is not of the ones (f.) [~sister] being the hunted, [(foolish pastors' persecutions) Chanówkh 88:97], but they firmly established I, of Yâ-hwéh, am the Instructor of yours. 3. I am Who recognized of the one (n./m.) not being the Doubly-fruitful (’Ephráyim) [YirmYâ´huw 31:9] to call by name. When of Yisrâ’ë´l being the not-a-mighty-one of Yisrâ’ë´l, which is not of you, he is away/absent, separated from you, Yisrâ’ë´l of the evening of Me, on this account: that currently, to call by name, the Doubly-fruitful (’Ephráyim) is out prostituting who was stained/defiled of the not-a-mighty-one of Yisrâ’ë´l 4. which is not of you: they gave as their own the unclean one not belonging to the one (f.) [~sister]. The intrigues/plots of the same ones (m.) of the Son, not being the ones (m.) to slaughter is to bring back all Yisrâ’ë´l with regard, of the one (n./m.) not being the mighty one of ’aharón (light-carrier/lucifer), of the same ones (m.) of the son that is this one [~Yehuwthâ´h/sâţâ´n]. The spirit of adultery within the ones (m.) [~paired with demons], is among Yisrâ’ë´l with the same ones (m.) pertaining to the Son Who exists, but not of the One (n./m.) of Yâ-hwéh being the Yâ-hwéh Yâhuwshúa of you, Which they have not known well 5. of Yisrâ’ë´l. So shall be lowered in rank she [~sister] which is not the insolence (f.), not being the ones (m.) [~paired with demons] of the not-a-mighty-one of Yisrâ’ë´l, among My Yisrâ’ë´l being the external appearance of the same one (m.) of the Son of Yisrâ’ë´l. Then the not-a-mighty-one of Yisrâ’ë´l, also of Yisrâ’ë´l being the Doubly-fruitful (’Ephráyim), they shall be weakened within the ones (m.) among Yisrâ’ë´l, pertaining to the ones (f.) [~sister] not with the unrighteousness (f.) of the same ones (m.) [~demon-paired] of the Son of Yisrâ’ë´l, then shall be weakened of Yisrâ’ë´l also the profession of Yâ-hwéh (Yâhuwthâ´h) of no one amidst Yisrâ’ë´l of the same ones (m.) of the son 6. being no one amidst Yisrâ’ë´l, of the sheep (n.) [~forsaken, third ’âthâ´m] of Yisrâ’ë´l. Then of the offspring/calves (m.) they shall transfer the ones (m.), not to search for/require of the one (n.) [~Yehuwthâ´h/sâţâ´n] not Yâ-hwéh Yâhuwshúa` of Yisrâ’ë´l, and which is not sâţâ´n, lest about the father of the sovereign (’avadówn) they might find out accordingly the same one being the son that is this one [~Yehuwthâ´h/sâţâ´n], of the heathen masses he kept deviating away, being separated from you, Yisrâ’ë´l of the same ones (m.) of the Son. 7. Because this one [~Yehuwthâ´h/sâţâ´n] is not of The One (m.), Yâ-hwéh Yâhuwshúa they leave behind forsaken within to send away. Because this one [~Yehuwthâ´h/sâţâ´n] is the Children (n.) at that time [v. 3], not One's own were they procreated, pertaining to the same ones (m.) pertaining to the Son. Currently, shall the same ones (m.) being the Son devour down she [~the sister] which is not the blight (f.) of Yisrâ’ë´l [Disclosure 11:6, 13:3], when not belonging to the one (n.) [~Yehuwthâ´h/sâţâ´n] are the lots/allotted portions (m.) [~the Twins (the eternal life)] of the same ones (m.) of the Son.

...

  1. Blast the horn on the Hill (Giv'â´h), the clarion on the Height (Râmâ´h)! Sound the war-alarm oh House of the Wicked Trouble (Bëyth-’´wen)! After you, Binyâmíyn, 9. ’Ephráyim is who shall become for a desolation on the day of rebuke! Among the tribes of Yisrâ’ë´l I have made known what is being established. 10. The religious leaders of "Yehuwthâ´h" became like ones exchanging the territorial boundaries [~switching allegiances], upon them I will pour my wrath like waters! [bowls of wrath] 11. ’Ephráyim has oppressed/extorted/overpowered (âshúwq) his opponents, justice is being trampled, because he determined he had walked following the Vanity [~the Lie], 12. so I am like consumption (âshë´sh) [~tuberculosis] for ’Ephráyim and like a goad (31) to the house of "Yehuwthâ´h"; 13. when ’Ephráyim shall have perceived his infirmity and "Yehuwthâ´h" his pricks [e.g. Deeds 9:4], then ’Ephráyim will have gone towards Successful One (’Ashshúwr) [~Germany] and he will have sent for the king who will struggle (Yârë´v) (32) [~the impostor (10:6)], but he is not Who is able to cure it for you nor Who would rid from you the pricks, 14. because of it I, I shall exist as the Panther [~black, stealthy] of the ones (n./m.) not doubly-fruitful (’Ephráyim) of Yisrâ’ë´l; though as the lion not of the ones (n./m.) belonging to the house is "Yehuwthâ´h", being the Profession of Yâ-hwéh (Yâhuwthâ´h), the heart of Yisrâ’ë´l [1 Moshéh 49:8], although I, I shall snatch it [~the Profession of Yâ-hwéh, the heart] away of Yisrâ’ë´l, and I shall transfer it of Yisrâ’ë´l, and I shall appropriate it for Myself [~the Profession of Yâ-hwéh (the heart) Yâhuwthâ´h (1 Moshéh 49:8-9)] of Yisrâ’ë´l, though who are not of you (sing.) is who shall become "Yehuwthâ´h", he who is without regard for the One rescuing. [2 Thessaloníkeans 2:10] 15. I shall transfer it [~the heart] of Yisrâ’ë´l, so I shall bring back up the slaughter-Offering for My Yisrâ’ë´l: not of the one (n./m.) being the sons of Mine, being the Place being the testimony (ëth) of Yisrâ’ë´l which is not ha-sâțâ´n. Let them [~outside the testimony becoming "Yehuwthâ´h" (v. 14)] be blotted out of Yisrâ’ë´l, so they shall diligently seek what is not belonging to the ones (n./m.), being the external appearance of Me among the ones (m.) within Yisrâ’ë´l. During the oppression of the same ones (m.) of the Son [~outside the testimony becoming "Yehuwthâ´h" (v. 14)], they shall rise early in the morning, all Yisrâ’ë´l with regard for Me, the ones dictating:... (to be continued in Howshë´a 6).

(30) A state religion.
(31) A goad is a spiked stick used for driving cattle.
(32) Or "strive", since the impostor will contend against Yâ-hwéh at the Marriage Supper of the Lamb.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

Howshë´a` 4

Yâ-hwéh's case against the non-acknowledging "Yehuwthím" inhabitants of the Land

  1. "Heed the Word of Yâ-hwéh, oh sons of Yisrâ’ë´l, as a contention of Yâ-hwéh exists against the inhabitants of the Land (14) [hereafter "you"]: As there is no faithfulness and there is no kindness and there is no acknowledgement of the Power in the Land, 2. there have broken out cursing (’Âlâ´h), and falsely denying, and murdering, and stealing, and committing infidelity, and incidents of bloodshed precipitate incidents of bloodshed! 3. Therefore, the Land will mourn and all of the inhabitants in her have grown feeble with the animals of the field and the birds of the skies, and even the fish of the sea will be moved away, 4. however, let an existing man (’iysh) [(name-professing believer) Glad Tidings of the Truth] neither argue nor let him criticize, or My people would be like ones contradicting a priest! [2 Moshéh 22:28] 5. Yet you [inhabitants of the Land (v.1)] shall stumble daily and the preacher with you also shall stumble nightly, then I will resemble your Point of departure (15). [Yshá'Yâhuw 8:11-12] 6.My people [sons of Yisrâ’ë´l (v.1)] have been made to resemble ones having no knowledge because you [inhabitants of the Land (v.1)] have rejected the acknowledgement [~of Yâ-hwéh Yâhuwshúa`], so I will reject you [inhabitants of the Land (v.1)] from being priests for Me, so you [inhabitants of the Land (v.1)] will have forgotten the instructions of your Power.

Yâ-hwéh's case against the sons of the "Yehuwthím" who will inhabit the Land

I also will forget your sons: 7. the more they increase, the more they shall have erred against Me they will exchange My Worth for an embarrassment; [Chanówkh 104:7-8, Songs 140:10 YirmYâ´huw 2:11, Romans 1:23-25] 8. They [the sons of the inhabitants of the Land (16) (v.1, 6)] will ingest the error (mistake [~the Lie]) of My people [unknowing sons of Yisrâ’ë´l (17) (v. 6)], and with their perverse error they will support their lives (néphesh), [Dâ´niyyë´’l 11:34] 9. so as the people shall become like the priest [now of the unknowing sons of Yisrâ’ë´l] (though I shall call it to account upon him his ways, and his calumny I shall repay to him) 10. so they will ingest it [the mistake (~the Lie) v.8], yet they will not be sated – they have caused adultery but they will not clear their way to enter (18) because they have forsaken keeping watch for Yâ-hwéh, 11. adulteries and wine and new wine, the heart of My people [unknowing sons of Yisrâ’ë´l (v. 6)] will accept! 12. By his [the priest's] advice he will inquire of it, and his stick of wood is who reports it to him, because the spirit of adulteries has misled, so they commit adultery from under their Power: 13. upon the tops of the mountains they [the sons of the inhabitants of the Land (v.1, 6)] make slaughter-offerings, and upon the hills they will make offerings smoke beneath an oak, and a white poplar, and a terebinth tree, because her shade is pleasant! For this reason, your [inhabitants of the Land (v.1)] daughters will become whores and your daughters-in-law will commit infidelity; 14. but I will not call upon your daughters to account (that they will become whores) or upon your daughters-in-law because they (f.) commit infidelity because they (m.) [the men] will be away, separate with whores, and with the devotees [temple prostitutes] they make slaughter-offerings, and the people which will not put it together in their mind will be thrown down 15. with the Whore [Disclosure 2:20-22]; Acknowledging Yisrâ’ë´l fed in the open (15.) but you, Yisrâ’ë´l, will not be ignorant of the Profession of Yâ-hwéh (Yâhuwthâ´h) [1 Moshéh 29:35], so ye will not enter the Wheel (Gilgâ´l) [~Circumcision of the flesh (Âmówç 3:14-15, 5:4-5)] [Howshë´a 9:15] and ye will not ascend to the House of the Wicked Trouble (Bëyth-’´wen) [~false name Christianity], though ye will not swear "As Yâ-hwéh lives" [MattithYâ´huw 5:33-37] – 16. As when a heifer is being rebellious, Yisrâ’ë´l did rebel; now Yâ-hwéh will pasture them like a lamb in the open.

’Ephráyim to be pestered by Acknowledging Yisrâ’ë´l

  1. ’Ephráyim is one being united by images, snares he has set down for himself 18. he has turned aside unto the Drunkards (Çvâ’íym), they have surely committed the adultery they have loved, "Ascribe the ignominy! (19)" is her defense; 19. you [Yisrâ’ë´l (v. 15)] are a spirit vexing at her fringes so they will be put to shame due to their slaughter-offerings.

(14) The "Yehuwthím" since the time when they have been censoring Yâ-hwéh's name. They are considered heathen masses from the time of Yehuwthâ´h the traitor. [ZkharYâ´hu 11:12-15, Yshá'Yâhuw 48:1-2]
(15) Alternate meaning of Strong's 0517. Meaning: as the situation is backwards, the Truth will resemble a heresy to these.
(16) The "Yehuwthím" during the time of their rebuilt temple when the Christian tribes of Yisrâ’ë´l are resettled by them in the Land.
(17) Blind Yisrâ’ë´l is Christianity which does not acknowledge His names.
(18) The term used here in LXX means "of the removal of the hindrances to coming to one", the term used here in the Masoretic, Strong's 06555, means "break in".
(19) In other words, 'blame another for their shameful conduct'.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

Howshë´a` 3

Yâ-hwéh bides His time giving Yisrâ’ë´l "The silent treatment"

  1. Then Yâ-hwéh said towards me, "Still, go, love the wife who is being loved by a companion and committing infidelity, like Yâ-hwéh loves the sons of Yisrâ’ë´l though they are facing towards other mighty ones, even loving the pressed raisin-cakes of grapes."2. So I obtained her for myself by trading with 15 shéqel silver [~6 oz. (~170g)] and a chómer and a half of barley grains [~10 bushels (330 liters)], 3. then I said to her, "Many days you will stay mine: you should not commit adultery, and you should not be for another man, so also I am for you, 4. because many days the sons of Yisrâ’ë´l shall remain without a king or without a ruler, and without a slaughter-offering or without an altar, and without a priesthood or without manifestations, [`Âmówç 8:11-12 (13)] 5. after which the sons of Yisrâ’ë´l shall return [~resurrect] and they will seek to secure Yâ-hwéh their Power and Dâwíth their king, and they will be in awe towards Yâ-hwéh and towards His Goodness during the last one of the Days [6001-7000 (the Seventh Day)]."

(13) "Look, days are coming," declares my Sovereign Yâ-hwéh, "when I shall dispatch a famine into the Land, not a famine for bread nor thirst for the waters, as instead for hearing the Words of Yâ-hwéh. And they will wander from one sea to another sea and from north even unto the orient, quickly to and fro, to ask about the Word of Yâ-hwéh, but they will not find it."

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

Howshë´a` 2 part 2

Dictates of Me Yâ-hwéh Yâhuwshúa`, 14. "Due to one overcoming the demon (yisrâ’ë´l) being this thing (n.) [~Yehuwthâ´h/sâţâ´n], look, of Me I shall mislead the same one (f.) [~middle non-satanist sister] being the Son of one overcoming the demon (yisrâ’ë´l) also to mutually-arrange/assign/dispense with the same one (f.) [~widow satanist sister] being the son among My one overcoming the demon (yisrâ’ë´l) being without the Word [~materially: "into the uninhabited land (Americas)"] of one overcoming the demon (yisrâ’ë´l) [~symbolized by accord between Columbus and the Spanish pseudoroyals], though of Me shall I speak against one overcoming the demon (yisrâ’ë´l) outside [~widow satanist sister] that is not of the one (f.) being the Heart [~the Profession of Yâ-hwéh (Yâhuwthâ´h) (1 Moshéh 49:8-10)] of the same one (f.) [~middle non-satanist sister] of the Son 15. of one overcoming the demon (yisrâ’ë´l) [~middle settlers were escaping satanic establishment-Christian religious persecution], then I will give the unclean one of Me [~middle non-satanist sister] in association with the same one (f.) [~widow satanist sister] pertaining to the son not belonging to the one (f.) [~Yehuwthâ´h], the sole possessions (n.) of the same one (f.) [~middle non-satanist sister] of the Son, from that place [~wilderness (without the Word)] of one overcoming the demon (yisrâ’ë´l) though not of the one (f.) [~widow satanist sister], being the deep valley of the Calamity (Âkhówr) [~materially: Americas] [Chanówkh 52 (53), Yâshâ´r 81:60, 2 Moshéh 17:14 (6), YirmYâ´huw 48:8, Ychezqë´’l 7:16, Glad Tidings of Phílippos 133, Letter of Bar-Nâvíy 12:8-9] to break-open wide the matrix/mind being the mental association of the same one (f.) [~middle non-satanist sister] of the Son of one overcoming the demon (yisrâ’ë´l), when she of Me shall be brought down in that place/there [~wilderness (without the Word), materially: Americas], according to the plan of the vessel of one overcoming the demon (yisrâ’ë´l) being the ones (f.) [~widow satanist sister] not being the Days [~middle sister not being the Light (1 Moshéh 1:5-8)] of the non-speaking infancy (f.) of the same one (f.) [~middle non-satanist sister] of the Son of one overcoming the demon (yisrâ’ë´l), and according to the plan of the vessel of one overcoming the demon (yisrâ’ë´l) being the ones (f.) [~widow satanist sister] not being the Days [~middle sister not being the Light (1 Moshéh 1:5-8)] of the path in the middle [~establishment Christianity] of the same one (f.) [~middle non-satanist sister] of the Son, originating from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë´l), of the land truly of the Entrenchments (Mitsráyim), 16. of one overcoming the demon (yisrâ’ë´l) [~establishment Christianity]. When of Me shall he [~Yehuwthâ´h, "Judeo-Christianity"] be the Profession (f.) of Yâ-hwéh (Yâhuwthâ´h) among the ones (m.), in "one overcoming the demon (yisrâ’ë´l)" pertaining to that one (f.) [~Testimony (f.) of Ye huwthâ´h]; Not of the one (f.) [~Profession (f.)] belonging to the Day [~middle sister not being the Light (1 Moshéh 1:5-8)], is which dictates of Me, "Yâ-hwéh Yâhuwshúa"; who is of Me [~children of the Most High] shall call on Me, without regard for he who is "the husband (’iysh) of My one overcoming the demon (yisrâ’ë´l)", and which is the adversary (sâţâ´n). Not will she of Me [~middle non-satanist sister] call on Me the strong Testimony, still "the Lords (b'âlíym)" [~"Señor", "Lord", "Herr", etc.] are 17. of one overcoming the demon (yisrâ’ë´l), so of Me shall I vacate: not belonging to the one (f.) [~the strong Testimony] are the names of the adversary (sâţâ´n), of the ones (n./m.) not of the lords (b'âlíym), originating from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë´l) being the mouth [~speech] of the same one (f.) [~middle non-satanist sister] of the Son, also, of one overcoming the demon (yisrâ’ë´l) which is not the adversary (sâţâ´n) [~not false "Israel"], lest by the father of the sovereign (’avadówn) might they be reminded still, not being the Testimony of the Elder, not belonging to the one (f.) [~Testimony] being the [~dual] names (n.) of the same ones (m.) of the Son [Ychezqë´’l 37:13, TsphanYâ´hu 3:99, Glad Tidings of Phílippos 72]

  1. of one overcoming the demon (yisrâ’ë´l), Then I shall cut for them a covenant during that day, with the animal of the field and with the birds of the heavens and the moving things of the entire inhabited earth, so I shall break the bow and the sword and the battle from the land so I shall cause them to lie down in safety, [Yshá'Yâhuw 2:4] 19. and I shall betroth you to Me forever, when I will betroth you to Me by justification or by justice, yet in love and in compassions, 20. and I shall betroth you to Me by fidelity, when you shall acknowledge Yâ-hwéh! 21.And it shall be during that Day, I shall testify as a Witness," declares Yâ-hwéh, "I will testify as a Witness to the skies, and they, they shall testify as a witness to the earth, 22. and the earth, she will testify as a witness with the grain and with the new wine and with the oil and they, they shall testify as a witness that Yizrâ'é’l (the Power sows)! 23. And of Yisrâ’ë´l, I will sow her the Son belonging to Myself because Yisrâ’ë´l outside is the one not of the Land of Yisrâ’ë´l, and I will favor of the one not unfavored of Yisrâ’ë´l, and I will dictate of the ones not Lo’-Ammíy (Not-My-people) – "A people of Me are you of Yisrâ’ë´l!" And the same being the Son is who shall say "Yâ-hwéh, One without regard for the mighty one of ’aharón (light-carrier/lucifer) of mine are You!"

(6) "Take a scroll into your hands, and write what Yâ-hwéh declares: 'that Yâhuwshúa the Son of the Power shall in the last days cut off from the roots all the house of Amâlë´q'" (valley dwellers).

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The Pure Glad Tidings According to Márquwç 1 part 1

The Way prepared

  1. The principality (f.) [~royals], [being] the ones (m.) not of the glad tidings (n.) of Yâhuwshúa`, of the Anointed, is of the Son with regard for being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer)! 2. As it has been written for the ones (m.) within one overcoming the demon (yisrâ’ë´l), being the one (m.) not in association with the Preilluminators: "See! I, I dispatch out – not of the One (n./m.) being the Envoy of Mine [~Yâhuwshúa] before one overcoming the demon (yisrâ’ë´l) of the outward appearance, being the ones (n.) working of you [~not in Repose] – the one (m.) which shall thoroughly equip/furnish/prepare, of the one (f.) [~sister] not being the way (f.), working the ones (n.) of you [~not in Repose], ranking in front of one overcoming the demon (yisrâ’ë´l) being the ones (n.) working of you [~not in Repose]... [Mal’âkhíy 3:1] 3. "The voice (f.) of one calling among the ones of one overcoming the demon (yisrâ’ë´l) is the one (f.) not belonging to the deserted (outside the Word (midvâr)) [~’EliyYâ´huw the Thishvíy]: 'Prepare ye the strength of the one (f.) not being The Way (f.) of Yâ-hwéh! Make ye become of straightness the ones (f.) not being the worn Path, the ones not of the mighty one of ’aharón (light-carrier/lucifer) of ye!' [~Yâhuwchânâ´n the Immerser was sent by the adversary to strengthen the ways of the law of sâţâ´n]" [Yshá'Yâhuw 40:3, MattithYâ´huw 3:1-3] 4. It became Yâhuwchânâ´n immersing within, pertaining to the one (f.) deserted (outside the Word (mi-dvâr)), and proclaiming the immersion of the change of Mind for the release of the errors. 5. And all those of the region of Yâhuwthâ´h went out to him, even those sons of Yruwshâláim; and he immersed all openly acknowledging their errors within the Yardë´n. 6. And Yâhuwchânâ´n was dressed in camel hair clothing, with a belt of leather around his loins, and eating locusts and wild honey; 7. And he proclaimed, saying: "Look! After me comes He Who is mightier than me, of Whom I am not worthy, having stooped down, to loosen the thong of His sandals! 8. I indeed immersed you in water unto repentance, but He will immerse you into the spirit of the Pure One, [1 Qorinthíym 3:13, Yshá'Yâhuw 4:4, Márquwç 9:49] unto the remission of errors. He it is Who is able to destroy and to save." [The Secret Supper, the Scroll of Yâhuwchânâ´n the Evangelist]

Yâhuwshúa` immersed and Anointed

  1. And it came to pass after those days, Yâhuwshúa came from the Netsurówth (the guarded secret ones (f.)) [~feminine participle of Strong's 05341, meaning unpaired royal npheshóth (f.)] of the Gliylíym, and was immersed by Yâhuwchânâ´n into the Yardë´n. 10. And immediately when He had climbed up out of the water, he [Yâhuwchânâ´n] saw the heavens split open and the spirit descending upon Him from the heavens as a Dove [~the form of the Father [A Portion of the Scrolls of the Savior ("Pistis Sophia")]. 11. And a voice was generated from the heavens [inside Him]: "This One is My Son, the Beloved One, in Whom I have found delight!" [Yshá'Yâhuw 42:1-4, YirmYâ´huw 12:7, MattithYâ´huw 3:17, 12:18, 17:5, Luwqá’ 3:22, 9:35, 2 Këph 1:17]

His testing

  1. And straightaway the one (n.) being the spirit (n.) cast out the same One among the one (f.) deserted (f.) (outside the Word (mi-dvâr)), 13. and He kept being there within, with the one deserted (f.) (outside the Word (mi-dvâr)) forty days, being tested under of the one of the adversary, and He kept being amidst of the ones of the wild animals, but the ones being the envoys, they attended to the same One.

Starts His service

  1. And after Yâhuwchânâ´n was given over, Yâhuwshúa came into Gâlíyl, proclaiming the glad tidings of the reign (1) of Yâ-hwéh, 15. And saying: "The season has been fulfilled, and the reign of Yâ-hwéh is being offered to you; repent and believe in the glad tidings!" [Yshá'Yâhuw 52:6-7]

(1) Meaning the same as "Kingdom", this meaning is selected because it more accurately reflects Yshá'Yâhuw 52:7, and makes many such verses make more sense, since He reigns since He resurrected in Honor, but His return to assume His Kingdom on earth soon was not near at the time of His proclamation.

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Howshë´a` 2 part 1

  1. they will have said of your brothers, "my people", and of your sisters, "she has been pitied". 2. Contend against your mother! Contend that she is not My wife, and that I am the One Who is not her Husband, so cause her to remove her adulteries from between her breasts, [Proverbs 25:24] 3. lest I should strip her naked so I would expose her as the day she was born, then I would make her become like an uninhabited land and I would make her become like parched desert land so I would cause her to die by the thirst; 4. and I would not have pity on her sons [~ Protestant Christian denominations] because they are the sons of adulteries 5. because their mother did commit adultery: she has put to shame their conception! As she has said, "I will go following my lovers who are providing my bread and my water, my wool and my linen, my oil and my drinks!" 6. therefore look, I am hedging her way with the thorns, and I will close off her wall so she will not find her path; 7. then she will ardently pursue to secure her lovers, but she will not be able to secure them, and she will seek to secure them but she will not acquire them, then she shall say, "I will go away and I will turn back towards my first Husband, because it was better for me at that time than now!" 8. yet she has not acknowledged that I am the One Who gave to her the grain and the new wine and the fresh oil and the silver which I caused to multiply for her, so the silver and the gold they have worked to make into the lord (bá`al), 9. therefore, I will turn away and I will take away My grain during its time-period and My new wine during its appointed time, and I will cause to be snatched away My wool and My linen for clothing her nakedness, 10. so now I will display her foolishness for the eyes of her lovers, though no one shall deliver her from My hand, 11. and I will cause all of her celebrations to cease: her feasts, and her months, and her days of repose and all of her appointed times, 12. and I will cause to be devastated her vine and her fig tree which she had said, "They are prostitute's pay for me which my lovers gave for me!" so I will transform them into a forest and the animals of the field will eat them, [Chanówkh 88:89-94] 13. then I will call to account against her the days of the lords (b'âlíym) wherein she burned incense for them, and she put on her earrings and her jewelry and she went after her lovers but Me, she forgot of Me!"

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Yâhuwçë´ph of ha-Râmâtháyim 5

After I had beheld these things, as I was going into Gâlíyl with Yâhuwshúa and the robber, Yâhuwshúa was transfigured, and was not as formerly, before He was crucified, but was altogether light; and envoys always ministered to Him, and Yâhuwshúa spoke with them. And I remained with Him three days. And no one of His pupils was with Him, except the robber alone. And in the middle of the feast of unfermented bread, His pupil Yâhuwchânâ´n comes, and we no longer beheld the robber as to what took place. And Yâhuwchânâ´n asked Yâhuwshúa: "Who is this, that You have not made me to be seen by him?" But Yâhuwshúa answered him nothing. And falling down before Him, he said: "Sovereign, I know that You have loved me from the beginning, so why do You not reveal to me that man?" Yâhuwshúa says to him: "Why do you seek what is hidden? Are you still without understanding? Do you not perceive the fragrance of Pardë´ç (Orchard-garden) filling the place? Do you not know who it is? The robber on the gallows-cross has become the heir of Pardë´ç. ’Âmë´n, ’âmë´n; I say to thee, that it shall belong to him alone until that the great day shall come." And Yâhuwchânâ´n said: "Make me worthy to behold him." And while Yâhuwchânâ´n was yet speaking, the robber suddenly appeared; and Yâhuwchânâ´n, struck with astonishment, fell to the earth. And the robber was not in his first form, as before Yâhuwchânâ´n came; but he was like a king in great power, having on him the gallows-cross. And the voice of a great multitude was sent forth: "You have come to the place prepared for you in Pardë´ç. We have been commanded by Him that has sent you, to serve you until the great day." And after this voice, both the robber and I Yâhuwçë´ph vanished, and I was found in my own house; and I no longer saw Yâhuwshúa. And I, having seen these things, have written them down, in order that all may believe in the crucified Yâhuwshúa` the Anointed our Sovereign, and may no longer obey the Law of Moshéh, but may believe in the signs and wonders that have happened through Him, even in order that we who have believed may inherit eternal life, and be found in the kingdom of the heavens. For to Him are due the preferential opinion, strength, praise, and majesty for ever and ever. ’Âmë´n.

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Howshë´a` 1

  1. The Word of Yâ-hwéh Who was towards Howshë´a (Salvation) the son of B’ëríy (my well) during the days of UzziyYâ´hu (my strength is Yâ-hwéh) [3135-3187 (839 BC-787 BC)], Yâhuwthâ´m (Yâ-hwéh is perfect) [3187-3203 (787-771 BC)], ’Âchâ´z (he has seized) [3203-3219 (771-755 BC)], YchizqiyYâ´huw (strengthened of Yâ-hwéh) [3219-3248 (755-726 BC)], kings of Yâhuwthâ´h, and during the days of Yârâv'â´m (the people will contend), the son of Yâhuw’ë´sh (Fire of Yâ-hwéh), the king of Yisrâ’ë´l. 2. The first time the Word of Yâ-hwéh was in Howshë´a is when Yâ-hwéh said towards Howshë´a, "Go, take for yourself a wife who commits adulteries and has children of adulteries because surely the Land is committing adultery from following after Yâ-hwéh."

Yâ-hwéh will judge the house of false namers

  1. So he went and he took Gómer (Complete), the daughter of Divlâ´yim (two fig cakes), and she became pregnant and she bore a son for him, 4. then Yâ-hwéh said to him, "call his name Yizrâ'é’l (the Power will sow) [pronounced "Israel", contrast 1 Moshéh 32:29] because a little while more and I will call to account the bloodsheds of Yizrâ'é’l upon the house of "Yë´huw’" [a manmade false name (1)] and I shall cause to cease the kingdom of the house of Yisrâ’ë´l (2), 5. and it shall occur during that day when I shall break the bow [(of the Lie) Song 64, YirmYâ´huw 9:2, 49:35] of Yisrâ’ë´l in the Valley (Ë´meq) of Yizrâ'é’l." [Chanówkh 52 (53), Yâshâ´r 81:60, 2 Moshéh 17:14 (3), YirmYâ´huw 48:8, Ychezqë´’l 7:16, Glad Tidings of Phílippos 133, Letter of Bar-Nâvíy 12:8-9]

Yâ-hwéh will favor the ones professing Him and save them as a remnant

  1. And she became pregnant again and she bore a daughter, then He said to him, "Call her name Lo’ Ruchâ´mâh (has not been pitied) because I shall have no more pity upon the house of "he will persevere/contend with the Power" (Yisrâ’ë´l) [~Christianity] because I shall surely bear it against them, 7. yet the house of the Profession of Yâ-hwéh (Yâhuwthâ´h) [~Remnant] I will pity and I will save them by [the name of] Yâ-hwéh their Power, but I shall not save them by the bow or the sword or by a battle, by horses, or by horsemen." [1 Shmuw’ë´l 17:45-47]

Yâ-hwéh's plan for Christianity

  1. Then she weaned Lo’ Ruchâ´mâh and she became pregnant and she bore a son, 9. and of Yisrâ’ë´l, concerning it, He dictated, "Do not call "belonging to the ones" [~144,000] the youth [~sâțâ´n], the name of the same one [~counterfeit "Yâ-hwéh"] being of the Son, being not My people (Lo’ Ammíy), on account that ye are ones which are of ha-sâțâ´n. The people is of Me of Yisrâ’ë´l and I, Who am of you (sing.), I am always being (’e-hyéh) of ye (pl.) 10. of Yisrâ’ë´l, though he was being errant, the one being without regard: the number [~144,000] is not of ha-sâțâ´n, not being of the sons with regard of not-a-mighty-one, as of whom [it is (~the number),] the phœnix/sand [chowl (4)], the one not of the sea, of whom of you is which shall be measured out but it shall not be counted out, but of Yisrâ’ë´l, it shall become Yehuwthâ´h among the ones of Yisrâ’ë´l, of the ones not pertaining to the place which is of sâțâ´n [~material false temple]. It was said pertaining to the same ones belonging to the son which is sâțâ´n – "my people are ye" – there, they shall be called "the sons with regard of the mighty one of ’aharón (light-carrier/lucifer), of the one living." [Romans 9:26] 11. Then of Yisrâ’ë´l, they shall be collected together by the Hand [~witnesses], 1) the ones not being the sons with regard for the heart, the Profession of Yâ-hwéh (Yâhuwthâ´h) [1 Moshéh 49:8] of Yisrâ’ë´l, [~counterfeit Yâhuwthâ´h, wild beast of the land] and 2) the ones not being the sons with regard for the not-a-mighty-one [~heathen B2s, wild beast of the sea], because Yisrâ’ë´l outside (1 & 2) is not belonging to the ones being the Same One, the Son of Yisrâ’ë´l, so they establish for themselves outside of the First, one, then of Yisrâ’ë´l, they shall ascend he who "I shall become (’e-hyéh) Yisrâ’ë´l" [~the impostor’s pyramid], the one not of the Land [~Yâ-hwéh Yâhuwshúa`], because This One is big, of Whom is the Day the ones are not Yizrâ’ë´l (he shall sow the mighty one (~of ’aharón)): they will have said (5) of your brothers, "my people", and of your sisters, "she has been pitied".

(1) Judging from its letters, various current false names can be spelled with this.
(2) Currently, the British monarchy claims, in a roundabout sort of way, through Tea Tephi, descent from Dâwíth, but the last king will be the Impostor.
(3) "Take a scroll into your hands, and write what Yâ-hwéh declares: 'that Yâhuwshúa the Son of the Power shall in the last days cut off from the roots all the house of Amâlë´q'" (valley dwellers).
(4) Chowl in Ivríyth, besides meaning phœnix also means "sand", thus the disclaimer follows.
(5) Third person plural perfect tense, not second person plural imperative tense of this verb, a difference of only vowel points. A logical continuation of Yâ-hwéh's preceding discourse, unlike the imperative.

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Yâhuwçë´ph of ha-Râmâtháyim 4

And I Yâhuwçë´ph begged the body of Yâhuwshúa`, and put it in a new tomb, where no one had been put. And of the robber on the right the body was not found; but of him on the left, as the form of a dragon (great serpent), so was his body. And after I had begged the body of Yâhuwshúa to bury, the Yehuwthím, carried away by hatred and rage, shut me up in prison, where evil-doers were kept under restraint. And this happened to me on the evening of the shabbâ´th (1/15) [~first day of the Feast of unfermented bread], whereby our nation (heathen mass) transgressed the Law. And, behold, that same nation (heathen mass) of ours endured fearful persecutions on the shabbâ´th. And now, on the evening of the first of the week (1/18), at the fifth hour of the night, Yâhuwshúa comes to me in the prison, along with the robber who had been crucified with Him on the right, whom He sent into Pardë´ç. And there was a great light in the building. And the house was hung up by the four corners, and the place was opened, and I came out. Then I first recognized Yâhuwshúa, and again the robber, bringing an [~unsolicited] letter to Yâhuwshúa. And as we were going into Gâlíyl, there shone a great light, which the material-creation did not produce. And there was also with the robber a great fragrance out of Pardë´ç. And Yâhuwshúa, having sat down in a certain place, thus read: "We, the kruwvíym and the six-winged [~Srâphíym (fiery serpents) Yshá'Yâhuw 6:2, Disclosure 4:6-8], who have been ordered by Your Mightiness [~wrong: stationed by sâţâ´n (1 Moshéh 3: 24)] to watch the garden of Pardë´ç, make the following statement through the robber who was crucified along with You, by Your arrangement [~wrong: arranged by sâţâ´n]: When we saw the print of the nails of the robber crucified along with You, and the shining light of the letter of Your Mightiness, the fire indeed was extinguished, not being able to bear the splendor of the print [~meaning: gatekeeping sword let the robber pass]; and we crouched down, being in great fear [~officers of sâţâ´n not approved to pass]. For we heard that the Maker of heaven and earth, and of the entire creation, had descended from on high to dwell in the lower parts of the earth, for the sake of the dirt-man (’âthâ´m) which the first [~wrong: sâţâ´n] created. And when we beheld the undefiled gallows-cross shining like lightning from the robber, gleaming with sevenfold the light of the greater luminary orb, trembling fell upon us [~officers of sâţâ´n not approved to pass]. We felt a violent shaking of the world below; and with a loud voice, the ministers of Sh’ówl said, along with us [~being also officers of sâţâ´n]: "Pure, pure, pure is He Who in the First was in the Highest." [~unable to name Him] And the powers (’elohíym) [~demons] sent up a cry: "Oh Sovereign, You have been made manifest in heaven and in earth, bringing joy to the world; and, a greater gift than this, You have freed Your own image [~the dirt-man they made] from death [~sâţâ´n] by the invisible purpose of the eternal ones."

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Yshá`Yâhuw (Isaiah) 66

Yâ-hwéh's response to "Yehuwthím" (and Christians) rebuilding the temple and their offerings: what He considers valuable

  1. Thus says Yâ-hwéh, "The heavens are My throne, and the earth is the footstool of My feet – where is this house that you will build for Me? And where is this place, My resting place? 2. Because all that is of Yâ-hwéh, hasn’t My Hand made these things? one overcoming the demon (yisrâ’ë´l) it is Mine to ingest, all that are of these!" [Deeds of the Delegates 7:49-50] declares Yâ-hwéh, "Yet one overcoming the demon (yisrâ’ë´l), of those from one overcoming the demon (yisrâ’ë´l), to whom will I have regard for to take delight in? Isn’t it rather that one from one overcoming the demon (yisrâ’ë´l), of the humble of one overcoming the demon (yisrâ’ë´l), the tranquil of one overcoming the demon (yisrâ’ë´l), trembling at My Word of The Way? [Songs 34:18] 3. One slaughtering a steer to offer it is one murdering a man, one slaughtering a lamb for an offering is one breaking the neck of a dog; one offering up a grain offering is the blood of a swine, one making a white incense memorial is one blessing vanity; also they, they have chosen their ways, and their self (néphesh) delights in their detestable abominations. 4. Moreover I, I shall choose their wantonness, and their terrors I shall bring to them [Deut. 32:25], on account that I called to witness, but there was no one responding to testify, I spoke the Word, but they did not listen, and they made the Evil One in My eyes and they chose what displeases Me. [YirmYâ´huw 7:13, The Lie – 2 Thessaloníkeans 2:7] 5. Listen to the Word of Yâ-hwéh (Yâhuwshúa`), you who tremble at His Word: your brothers who hate you and exclude you for the sake of My name have said, "May Yâ-hwéh be praised!" But He will be seen to your joy and they, they shall be ashamed!"

6th Seal Day of Yâ-hwéh

  1. The sound of an uproar from the city is a sound from the temple, the sound of Yâ-hwéh restituting recompense to His enemies! [Ychezqë´’l 9] 7. By the time she writhed, she had given birth, by the time labor pains come to her, yet she shall have delivered a male! 8. Who has heard of a woman like this? Who has seen women like these? Is a land to be born in one day? Or might a nation be born in one moment? Because indeed Tsiyyówn had barely writhed then she gave birth to her sons! 9. "Might I bring to the birth and I not give birth? says Yâ-hwéh, "Or I be the one causing to bear then withholding it?" says your Power. [Romans 8:19-23] 10. Exult for Yruwshâláim, and hold in her a general assembly [Ivríym 12:23], all of the ones who love her! Rejoice with her celebration, everyone mourning over her, 11. due to the fact that ye shall nurse and ye shall be sated from the breast of her consolations! For this reason, you will drain it out sucking, and you will be pampered from the abundant influx of her weight. 12. Because thus says Yâ-hwéh, "Here am I, offering out to her shâlówm (peace, reconciliation, completeness) like a river, so like a river the weight of the nations is flooding, and you shall nurse on the side, and be swept up, and you will be coddled on the knees, 13. like one that his mother comforts, thus I am the One, I comfort you, even within Yruwshâláim you shall be comforted. 14. And when ye have seen it and your heart shall be happy, and your bones, they shall sprout like the grass, and the hand of Yâ-hwéh shall be perceived by His servants, and it shall denounce His enemies, the rebelliously disobedient. 15. Because look! Yâ-hwéh is invading by Fire, and His chariots are like a devastating blast, to pay out His anger in fury, and His rebuke in flames of Fire! 16. Because it is by Fire Yâ-hwéh is to enter into controversy with all the Land [6th seal], and by His sword, with all of flesh [Marriage supper of the Lamb]; and the ones slain by Yâ-hwéh shall be many. 17. The ones keeping themselves separated [Songs 92:9, Yâhuwthâ´h 19, 22] and the ones ritually cleansing themselves at the gardens, afterwards following your houses who are eating the flesh of the swine and the detestable abomination and the mouse [Akhbâ´r(349)], they will cease altogether." declares Yâ-hwéh. 18. "And I am the One coming [MattithYâ´huw 11:3], due to their deeds and due to their imaginations, to collect together all of the heathen masses and the languages, and they shall come and they shall see My Worth. 19. So I will set among them a signal [Sign of the Son of the dirt-man (’âthâ´m)], and I will send the survivors from them [144,000] to the heathen masses, Tarshíysh, Puwl, and Lúwd (the archers), Tuvâ´l, and Yâwâ´n, the distant countries that had not heard My fame and who did not see My Worth, and they will proclaim My Worthiness among the heathen masses. 20. And all of your brothers from all of the heathen masses shall be brought, an offering to Yâ-hwéh, by the horses even in the chariots and in the wagons by the mules and by the dromedaries [contrast 21:7] onto the mountain of My Pureness, Yruwshâláim!" says Yâ-hwéh, "Just like the sons of Yisrâ’ë´l bring a tribute in a clean vessel, amidst song into the house of Yâ-hwéh. 21. And even from them shall I take for the priests, for the Lwiyyím ("Ones joined to")," says Yâ-hwéh. 22. "Because just as the new heavens and the new earth that I am making are the ones to remain standing before Me," declares Yâ-hwéh, "Thus shall your Seed and your name remain standing. 23. And it shall be, from one new moon unto another new moon, and from one shabbâ´th unto another shabbâ´th, all of flesh shall come to prostrate themselves in reverence before Me;" says Yâ-hwéh, 24. "And when they have gone out and they shall look on the corpses of the mortal men that rebelled (apostatized) against Me, because their crimson stain shall not die, and their fire shall not be extinguished, and they shall be an abhorrence to all of flesh."

(349) Eating this unclean thing probably symbolizes Islam, since their mantra in Arabic means "the mouse has ascended", or "the curse is a mouse", depending how you spell it in Ivríyth. This verse puts three unclean things together as food, which spiritually means the combination of false religions followed by the usurped Kingdom, Judaism, Christianity, and Islam, and these unclean spiritual meats shall cease.

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Yâhuwçë´ph of ha-Râmâtháyim 3

Having therefore done many and dreadful things against Yâhuwshúa that night, they gave Him up to Pilátus the procurator at the dawn of the preparation (1/14), that he might crucify Him; and for this purpose, they all came together. After a trial, therefore, Pilátus the procurator ordered Him to be nailed to the gallows-cross, along with the two robbers. And they were nailed up along with Yâhuwshúa, Gestas on the left. And Demas on the right. And he that was on the left began to cry out, saying to Yâhuwshúa: "Do you see how many evil deeds I have done in the earth? Yet if I had known that You were the King, I should have cut off You also! And why do You call Yourself ‘Son of the Power’, yet cannot help Yourself during necessity? How could You afford it to another one praying for help? If You are the Anointed, come down from the gallows-cross, that I may believe in You. But now I see You perishing along with me, not like a man, but like a wild beast!" And many other things he began to say against Yâhuwshúa, slandering and gnashing his teeth against Him. For the robber was taken alive in the snare of the slanderer (diaboulous). But the robber on the right hand, whose name was Demas, seeing the Power-like favor of Yâhuwshúa, thus cried out: "I know (acknowledge) You, Yâhuwshúa the Anointed One, that You are the Son of the Power. I see You, oh Anointed One, adored by myriads of myriads of envoys. Pardon me my errors which I have done! Do not in my trial make the stars come [testify] against me, or the moon, when You shall judge all the world; because during the night I have accomplished my wicked purposes. Do not urge the greater luminary orb, which is now darkened on account of You, to tell the evils of my heart, for no gift can I give You for the remission of my errors. Already death is coming upon me because of my errors; but Yours is the propitiation. Deliver me, oh Sovereign of all, from Your fearful judgment. Do not give the enemy power to swallow me up, and to become heir of my néphesh, as of that of him who is hanging on the left; for I see how the slanderer joyfully takes his néphesh, and his body disappears. Do not even order me to go away unto the portion of the Yehuwthím; for I see Moshéh and the patriarchs (chief fathers) in great weeping, and the slanderer rejoicing over them. Before when, oh Sovereign, my spirit departs, order my errors to be washed away, and remember me, the errant one in Your kingdom, when upon the great most lofty throne You shalt judge the twelve tribes of Yisrâ’ë´l. For You have prepared great punishment for the sake of Your world on account of Yourself." And the robber having thus spoken, Yâhuwshúa says to him: "’Âmë´n, ’âmë´n; I say to thee, Demas, that to-day you shalt be with Me in Pardë´ç (Orchard-garden), but the sons of the kingdom, the children of ’Avrâhâ´m, and Yitschâ´q, and Ya'a qóv, and Moshéh, shall be cast out into outer darkness; there shall be weeping and biting of teeth. And you alone shalt dwell in Pardë´ç until My second appearing, when I am to judge those who do not profess My name." And He said to the robber: "Go off, and notify the one not being [1 Moshéh 3:24] a kruwv and the powers (’elohíym) [~demons], that the flaming sword is of the One not turning, that guards Pardë´ç from the time that the dirt-man (’âthâ´m) which the first one [~the one not being a kruwv (sâţâ´n)] created was in Pardë´ç and erred and kept not My commandment, and he [~sâţâ´n] cast him out thence [1 Moshéh 3:24]. So, none of the first one [~the one not being a kruwv (sâţâ´n) or the dirt-men of him] shall see Pardë´ç until I am to come the second time to separate apart the living and dead." And He wrote thus: "Yâhuwshúa` the Anointed, being the Son of the Power, Who have descended from the heights of the heavens, Who have come forth out of the bosom of the invisible Father without being separated from Him, and Who have descended into the cosmos (world) to be made flesh, and to be nailed to a gallows-cross, in order that I might save the dirt-man (’âthâ´m) I did not (4) fashion. Pertaining to My powers as chief Envoy [~connected to His name, the sword of His Word] being the gatekeepers of the Pardë´ç belonging to the officers of My Father [~note: no orders or recognition given to sâţâ´n or his agents]: I will and order that he who has been crucified along with Me should go in, should receive remission of errors through Me; and that he, having put on an incorruptible body, should go in to Pardë´ç, and dwell where no one has ever been able to dwell." [~the gallows-cross Way established through His death] And, behold, after He had said this, Yâhuwshúa expired, on the day of the preparation (1/14), at the ninth hour. And there was darkness over all the earth; and from a great earthquake that happened, the "sanctuary" fell down, and the wing of the [~material false] temple.

(4) The Greek here would be ou which was mistranslated as "of whom", when it was "not" because the dirt-man was fashioned by the adversary and his archons.

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Yshá`Yâhuw (Isaiah) 65 part 4

  1. And I shall be happy in Yruwshâláim and I shall rejoice in My people and there will be heard no more in her the sound of weeping or the sound of a cry of distress. 20. From there, shall no more be a suckling infant of days or an old man that does not fulfill his days, because the 'youth' is a son of a hundred years of age who dies, even the son of a hundred years of age incurring the penalty by error to become cursed (345) [1 Moshéh 2:17]. 21. And they shall build houses and they themselves shall inhabit them and they shall plant vineyards, and they themselves shall eat their fruit. 22. They will not build and another one inhabit, they will not plant and another one eat, because like the days of the Tree of Life are the days of My people, and My chosen ones shall enjoy the work of their hands (346) [Phílippos 98 (91)]. 23. They will not labor in vain, nor shall they procreate children for dismay, because the Seed is of the blessed ones of Yâ-hwéh, they and their offspring with them. 24. But of one overcoming the demon (yisrâ’ë´l), it shall be Yehuwthâ´h [crying out] prior to them crying out to the Son, (so) I, I shall perceive by the ear, "death!" "of them!", "of the son!"; whereas the strong one is speaking "of them!", the Son, I shall dictate, "Which is it?" 25. At that time, the wolves (m.) of one overcoming the demon (yisrâ’ë´l) [~underneath], and the lambs (m.) [~144K above] shall be fed, at the same time dictating of One overcoming the demon (yisrâ’ë´l), though the lion [~Yehuwthâ´h], like the ox of Me, shall eat the chaff, but the serpent, the Yâ-hwéh being the Land in Truth, as being the Bread/Food which is of you (sing.), they [~the lion and the serpent] shall not harm, not even with the father of the sovereign (’avadówn), lest they should do injury upon the one overcoming the demon (yisrâ’ë´l) outside [~widow underneath] that is not of the ones (n./m.) belonging to the transferring mountain [~middle], not of the ones (n./m.) belonging to the Pure-One (n.) of Me," dictates of Me Yâ-hwéh Yâhuwshúa`.

(345) During the thousand-year Shabbâ´th reign of Yâhuwshúa, we will still not have received our eternal life, our heavenly bodies, our light, life, or power, which are hidden stored within Him. We will have incorruptible bodies, but we will not be immortal, though we will have access to the Tree of Life, and we can indeed live the entire thousand years if we use it. Yet according to this verse, one who doesn't accept the Fruit, Yâhuwshúa, of the Tree of Life (the gallows-cross), and errors, incurs the curse of its penalty, death.
(346) The Glad Tidings of Phílippos gives an added insight into this verse. Apparently Yâhuwshúa, Who planted the Garden of Ë´then, and its Tree of Life, an olive tree, also planted the orchard from which He built the gallows that was used to hang Him. His days were like the days of the tree He had planted, the same type as the Tree of Life, an olive tree, from which proceeds the oil of the anointing, and from the anointing, the resurrection. His Seed hangs from what He planted.

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Yâhuwçë´ph of ha-Râmâtháyim 2

So, on the day following the fourth day of the week (1/8), they brought Him at the ninth hour into the hall of Qayë´phâ’. And ChananYâ´huw and Qayë´phâ’ say to Him: "Tell us, why have You stolen our Law, and renounced the ordinances of Moshéh and the preilluminators?" And Yâhuwshúa` answered nothing. And again, a second time, when the multitude also was present, they say to Him: "The 'sanctuary' which Shlómoh built in forty and six years, why do You wish to destroy in one moment?" Also to these things Yâhuwshúa answered nothing. For the "sanctuary" of the assembly (synagogue) had been plundered by the robber, and when the evening of the fourth day was ended (1/7), all the multitude had sought to burn the daughter of Qayë´phâ’, on account of the loss of the Law; for they did not know how they were to keep the exemption (Phâ´çech). And she had said to them: "Wait, my children, and let us destroy this Yâhuwshúa, and the Law will be found, and the pure feast will be fully accomplished." And secretly ChananYâ´huw and Qayë´phâ’ had given considerable cash to Yehuwthâ´h "a man of His city" (’Iysh-Qiryáthow), saying: "Say as you said to us before, 'I know that the Law has been stolen by Yâhuwshúa', that the accusation may be turned against Him, and not against this maiden, who is free from blame." And when Yehuwthâ´h had received this command (1/7), he said to them: "Let not all the multitude know that I have been instructed by you to do this against Yâhuwshúa; but release Yâhuwshúa, and I persuade the multitude that it is so." So craftily they released Yâhuwshúa (1/8). And Yehuwthâ´h, going into the "sanctuary" at the dawn of the fifth day (1/8) [MattithYâ´huw 26:14], says to all the people: “What are ye willing to give to me, so I will give up to you the overthrower of the Law, and the plunderer of the preilluminators?" The Yehuwthím say to him: "If you will give Him up to us, we will give you thirty pieces of gold." [ZkharYâ´hu 11:12] And the people did not know that Yehuwthâ´h was speaking about Yâhuwshúa, for many of them professed that He was the Son of the Power. And Yehuwthâ´h received the thirty pieces of gold. And going out at the fourth hour, and at the fifth, he finds Yâhuwshúa walking in the street. And as evening was coming on (beginning 1/14), Yehuwthâ´h says to the Yehuwthím: "Give me the aid of soldiers with swords and staves, and I will give Him up to you." They therefore gave him officers for the purpose of seizing Him. And as they were going along, Yehuwthâ´h says to them: "Lay hold of the Man Whom I shall kiss, for He has stolen the Law and the Preilluminators." Going up to Yâhuwshúa, therefore, he kissed Him, saying: "Shâlówm, Rabbíy!" it being the evening of the fifth day [~night of the fourth day]. And having laid hold of Him, they gave Him up to Qayë´phâ’ and the chief priests, Yehuwthâ´h saying: "This is He Who stole the Law and the Preilluminators." And the Yehuwthím gave Yâhuwshúa an unjust trial, saying: "Why have You done these things?" And He answered nothing. And Nikódemos and I, Yâhuwçë´ph, seeing the seat of the plagues, stood off from them, not wishing to perish along with the counsel of the irreverent.

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Yshá`Yâhuw (Isaiah) 65 part 3

  1. I, I will deliver over ye [~not the ones] unto My one overcoming the demon (yisrâ’ë´l) being the Sword: all the ones (m.) [~paired (with demons (m.))], that by means of the ones (m.) [~demons] among one overcoming the demon (yisrâ’ë´l) are instrumental to the slaughter: ye shall fall being the spirit that is this one [~Yehuwthâ´h]. I called ye by the name of one overcoming the demon (yisrâ’ë´l), though who ye did not heed is the remnant of My Father (’A viyâthâ´r). I spoke of one overcoming the demon (yisrâ’ë´l), and ye paid no attention of one overcoming the demon (yisrâ’ë´l), so ye worked this one [~Yehuwthâ´h] not belonging to the ones, the one (n.) evil in opposition to one overcoming the demon (yisrâ’ë´l) of Me, being the evening [~time when men call the impostor "Yâ-hwéh" (Proverbs 7:2, 2 Moshéh 20:7)] of one overcoming the demon (yisrâ’ë´l), so the ones (n.) of you (sing.) which I was not intending, ye selected: [YirmYâ´huw 7:13] 13. by means of one overcoming the demon (yisrâ’ë´l), this one (n.) [~Yehuwthâ´h] is the selfsame ones;" dictated Yâ-hwéh Yâhuwshúa`. "Look! The ones (m.) [are] not the ones (m.) serving a year belonging to Me: they will eat, but ye of Yâ-hwéh, ye shall hunger! Look! The ones (m.) are not the ones (m.) serving a year belonging to Me: they will drink, but ye of Yâ-hwéh, ye shall thirst! Look! The ones (m.) [are] not the ones (m.) serving a year belonging to Me: they will be made well-minded, but ye of Yâ-hwéh, ye shall be ashamed/disfigured! 14. Look! The ones (m.) are not the ones (m.) serving a year belonging to Me: they will exult within, among the ones (m.) of one overcoming the demon (yisrâ’ë´l) belonging to the well-minded, but ye of Yâ-hwéh, ye will cry out, because of one overcoming the demon (yisrâ’ë´l) not being of The One (n./m.) is the anguish, the one (n.) is not of the heart of ye of one overcoming the demon (yisrâ’ë´l) [~heart is the Profession of Yâ-hwéh (1 Moshéh 49:8)], so being separated from you, one overcoming the demon (yisrâ’ë´l), from the brokenness of the spirit ye shall lament, 15. because ye will leave behind Yâ-hwéh, belonging to the ones (n./m.) not being the youth [~yaldabosheth (spawn of shame)], being the name of ye among My one overcoming the demon (yisrâ’ë´l) [~"Yehuwthâ´h"] being the satisfaction of the flesh opposed to being The One (m.), not belonging to the chosen ones of Me. But ye of Yâ-hwéh, Yâ-hwéh shall take for Himself in the middle, but being the one (m.) [~paired] not of Yâ-hwéh, they serve a year (m.). During the same one (m.) [~year] pertaining to the Son, who shall be called a new name is the youth [~yaldabosheth (spawn of shame)] being 16. he [~Yehuwthâ´h] who is without regard for who [~the 1-year servant] shall be blessed over outside one overcoming the demon (yisrâ’ë´l) that is the one (n.) [~Yehuwthâ´h] not of the Land in Truth, because he shall bless of Yâ-hwéh, not of the one (n./m.) being the mighty one of ’aharón (light-carrier/lucifer), of the one (m.) [~false Yâ-hwéh] not being true of one overcoming the demon (yisrâ’ë´l). And The One (m.) is not the ones (m.) swearing – concerning outside one overcoming the demon (yisrâ’ë´l) – because being the one (n.) [~Yehuwthâ´h] not of the Land in Truth, who will swear are not of The One (n./m.), being the mighty one of ’aharón (light-carrier/lucifer), of the one (n./m.) [~false Yâ-hwéh] not being true, because who shall neglectfully forget Yâ-hwéh are not of the one (f.) being the affliction of the same ones (m.) of the Son, being of the one (f.) [~sister (unpaired néphesh (f.))] not being first (f.) in rank of one overcoming the demon (yisrâ’ë´l). Though who is not of you shall walk into the middle [~Yehuwthâ´h (Disclosure 5:5, 6:1)], nonetheless this One of the same ones (m.) of the Son is over one overcoming the demon (yisrâ’ë´l) outside that is not of the one (f.) being the heart [~heart is the Profession of Yâ-hwéh (1 Moshéh 49:8)], 17. because shall exist the Yâhuwthâ´h ("The Profession of Yâ-hwéh") of Yâ-hwéh, He Who is without regard for the new "dual-names of one overcoming the demon (yisrâ’ë´l)", or she which is not a new Land in Truth of one overcoming the demon (yisrâ’ë´l), or sâţâ´n who is not the father of the sovereign (’avadówn), lest of sâţâ´n they of the ones (m.) might be reminded aside. The adversary (ha-sâţâ´n) is not of the prior ones (m.), neither is sâţâ´n who is not, lest the father of the sovereign (’avadówn) might come upon/overtake some of the same ones (m.) of the Son over one overcoming the demon (yisrâ’ë´l) outside that is not of the one (f.) being the heart [~heart is the Profession of Yâ-hwéh (1 Moshéh 49:8)]. 18. Rather, the well-minded of one overcoming the demon (yisrâ’ë´l), and the joy shall they encounter, just as is within among the ones (m.) of one overcoming the demon (yisrâ’ë´l) with the same one (f.) [~heart (f.) (v. 17)] pertaining to the Son, that is this One, look! I am Who makes these ones [~of one overcoming the demon (yisrâ’ë´l)] become Yruwshâláim, being the Joy of one overcoming the demon (yisrâ’ë´l), and of the one (m.) not being the people (m.) of Me, become the well-minded;

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