Yshá`Yâhuw (Isaiah) 51

Encouragement for the Few

1. Listen to Me, O pursuers of correctness – seekers of Yâ-hwéh! Carefully consider the Rock ye were hewn from, and the excavation of the pit you have been dug out from. 2. Carefully consider ’Avrâhâ´m your father and Sârâ´h, she who gave birth to you: Just as I called One of him [the Seed of ’Avrâhâ´m], and I blessed Him and I made him many, 3. thus Yâ-hwéh has comforted Tsiyyówn; He has consoled all of her ruins (303), so He shall transform her uninhabited land (304) like Ë´then, even her desert like the Garden of Yâ-hwéh! Rejoicing and happiness shall be found in her, open and joyful acknowledgment (305) and the sound of singing. 4. Pay attention to Me, O My people and My congregation! Give ear, because Law shall issue from within Me, and I shall make My judgment to flash for a Light of the peoples! 5. My rectification is near, My deliverance has gone forth, and My Sowing Arm governs the peoples for Me [Dâ´niyyë´’l 11:4]; countries, they shall lie in ambush for It [MattithYâ´huw 11:12, Phílippos 13-17], though for My Seed they wait in hope. 6. Lift ye your eyes to the heavens and carefully consider the Land beneath them, because the heavens, they shall be dissipated like smoke, and the earth shall erode away like clothing [2 Këph 3:10-14], and its inhabitants shall die like flies, but My deliverance shall exist for the age, and My rectification shall not broken. 7. Listen to Me, O ones who know what is correct, the people with My Law in their hearts: Do not fear the reproach of mortal man nor be ye dismayed from their reviling, 8. because like the garment a moth consumes them, and like the wool a caterpillar eats them, but My rectification shall exist forever, and My deliverance is for generations of generations!" [The Glad Tidings of the Truth] 9. Awaken, awaken, be clothed in strength, O sowing Arm of Yâ-hwéh, awaken like in the days of antiquity of the generations of the ages; aren't You the same One that cut the Storming Blusterer [Ráhav (306)] to pieces, the One mortally piercing the dinosaur? [Disclosure 13:3, YirmYâ´huw 50:31-32] 10. Wasn't it You dried up the sea, the waters of the great abyss; that set in the depths of the sea a Way for the crossing of the redeemed ones (307)? 11. So the ransomed ones of Yâ-hwéh, they shall return, and they shall enter Tsiyyówn with ringing cries of joy and perpetual happiness on account of their Head; rejoicing and gladness, they shall overtake grief, and sighing shall have disappeared. 12. [Sowing Arm of Yâ-hwéh speaks] "I am the One, I am the One: He Who consoles you [pl.], who is you [sing. masc.]! Though you will fear from mortal men who die and who from the Son of the dirt-man (’âthâ´m) are designated weeds, 13. and ye will forget Yâ-hwéh is your Maker, Who stretched out the heavens and Who founded the earth, so you shall be in great dread continuously every day due to the presence of the fury of the oppressor (308), as if he is constituted to destroy! Yet where is the fury of the oppressor? 14. The cowering one hurries to be set loose so he might not die by decomposition nor his bread might be lacking! 15. But I am He Who causes existence [Yâ-hwéh]; your Power Who calms the sea though its waves roar, Yâ-hwéh the Upholder of all is His name. 16. So I shall set My Words in your mouth and I shall cover you for protection in the shade of My hand [Disclosure 3:9-10], to plant the heavens and to found the Land and to say to Tsiyyówn, "You are My people!"" [Mal’âkhíy 4:1-3]

Encouragement for the doomed sons of the Old Covenant

1. Incite yourself, incite yourself, insurrect O Yruwshâláim, that you have drunk the cup of His fury from the hand of Yâ-hwéh; you have drained the dregs of the cup of the staggering you drank! 18. From all of the sons she gave birth to, she had no guide to lead her to a watering station, and from all the sons she grew, there was none to support her by her hand. 19. Twice (309), these are befalling you, who will lament for you? The violent ruin and the crushing, and the famine and the sword, who will (310) have compassion for you? 20. The ones not sons with regard the ones are working, are the ones not being in doubt; the ones not lying asleep concerning one overcoming the demon (yisrâ’ë´l) outside are of the highest part of the Descender (Yardë´n), of everyone that are of the departure of the Truth; like half-boiled beets are the ones not filled of indignation, being exhausted due to one overcoming the demon (yisrâ’ë´l) of Yâ-hwéh, the ones not of the mighty one of ’aharón (light-carrier/lucifer). 21. Therefore, hear this now, O wretched one, and who is drunk yet not from wine! 22. Thus says your Sovereign Yâ-hwéh and your Power, Who contends for His people: "Look! I have removed from your hand the cup of the staggering; the dregs of the cup of My wrath shall you no more drink forever. 23. But I will put it into the hand of those who cause you grief, that have said to you, "Prostrate yourselves so we may pass through you", and you set your back like the ground and like the street for the transitional ones (311)." [Evil anointed of the Lie spirits – Phílippos 68, Disclosure 6:9, 20:4]

(303) Christianity is the desolation Rome has made of Tsiyyówn.
(304) This could be a reference to the western uninhabited land refuge of Disclosure 12, where Yâ-hwéh will restore the desolation of Tsiyyówn, Christianity, to inhabit again upon their resurrection.
(305) "open and joyful acknowledgment" is Strong's 8426, the profession of His name.
(306) Spiritual interpretation: Hitler, who raged blitzkrieg.
(307) Note the allegorical comparison of the physical underwater way made for the sons of Yisrâ’ë´l to cross the Gulf of Aqaba from the Sinai peninsula to Saudi Arabia (across the Sea of Reeds), to the broad Way Yâhuwshúa` constructed for Christians who believe in His resurrection to follow Him through death (symbolized by the sea) back out into life (verse 11).
(308) The incarnation of the Lie is but a tool to press, squeeze and press the inert, the apathetic, and the ignorant into the saving knowledge of Yâ-hwéh, alive or through death and resurrection, by realizing the Lie is evil. The Lie will not actually succeed in destroying any of Yâ-hwéh's plan or people.
(309) First, Yruwshâláim suffers this with the Bar-Kochba revolt 132-135 AD (Roman dates) and the Second time is when it will also be incited against and insurrects against the anointed of the Lie and suffers his Great Persecution and those who do not repent in the Land die when Yâhuwshúa returns at the Sixth Seal and the curse of the Law of error and death takes effect on them for having rejected His rectification by believing on His name.
(310) This rendition according to the Dead Sea Scrolls, LXX, Vulgate and Syriac. Masoretic Text says "how can I".
(311) Evil spirits which emanated from the giant sons of the envoys that abandoned their station in the heavens (1 Moshéh 6:2-4, Chanówkh chapters 7-10). See references that these transient spirits also inhabited the rebellious "Yehuwthím" rejecting Yâhuwshúa (MattithYâ´huw 12:38-45). These get judged after the Marriage Supper of the Lamb. One in particular is called the Transition (Glad Tidings of Phílippos 68, 113, 120), the creature being evolved from the Creator (Romans 1:25), the Lie (Yâhuwchânâ´n’s Glad Tidings 8:44). The Ivríyth term used here is "la-Ivríym", which also means "for the ones who crossed over", a clearer term for these beings from heaven which crossed over to mix with mankind. It also is a term applied to the dirt-man sons of Ë´ver, those who crossed the river out of Bâvél to the land of Kná'an, which is to become the Land promised to the Seed of ’Avrâhâ´m. In Glad Tidings of Phílippos 1-6, this term is applied to the bondmen of the old covenant, who still had not become of the Anointed, and it is in this meaning that it is applied to the those the letter written by Páulus was written towards.

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The Glad Tidings of Nikódemos 10

Yâhuwshúa` on Gulgólth’a

1. And Yâhuwshúa went out of the judgment hall and the two malefactors with Him. And when they were come to the place, they stripped Him of His garments and girded Him with a linen cloth and put a crown of thorns about His head: likewise also they hanged up the two malefactors. But Yâhuwshúa said: "Father forgive them, and release them from punishment, for they know not what they do." And the soldiers divided His garments among them. And the people stood looking upon Him, and the chief priests and the elders with them derided Yâhuwshúa`, saying: "He saved others, let Him save Himself, if He be the Son of the Power [let Him come down from the gallows-cross]!" And the soldiers also mocked Him, coming and offering Him vinegar with gall; and they said: "If You be the King of the "Yehuwthím", save Yourself." [a crude scribal insert in the Latin version has Longinus piercing His side here, before Yâhuwshúa is even dead!] And Pilátus according to the sentence commanded His conviction to be written for a title in letters of Ivríyth, Greek, and Latin, according to the saying of the "Yehuwthím": that He was the King of the Yâhuwthím. 2. And one of the malefactors that were hanged [by name Gestas] spoke unto Yâhuwshúa, saying: "If You be the Anointed One, save Yourself, and us." But Dysmas answering rebuked him, saying: "Do you not fear Yâ-hwéh at all, seeing you are in the same condemnation? But we indeed justly receive the due reward of our deeds; but this Man has done nothing amiss." And having censured his companion, he exclaimed, speaking to Yâhuwshúa: "Remember me, Yâ-hwéh, when You might come into Your kingdom." And Yâhuwshúa said unto him: "’Âmë´n, ’Âmë´n, I say unto you, that today you shall be with Me in Pardë´ç."

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Yshá`Yâhuw (Isaiah) 50

What happened to no-show Yisrâ’ë´l (Christianity) at the 6th Seal? They were daughters of the Old Covenant (Chapter 54)

1. Thus says Yâ-hwéh, "Where is this, the certificate of divorce of your mother, with which I dismissed her? [5 Moshéh 24:1 (301)] Or which of My lenders is it that I sold you to him? Look! You were sold by your iniquities and it is by your rebellions your mother was dismissed. [Old Covenant - 54:1] 2. Why is it I arrived302, but there was no one else? [Yâhuwchânâ´n 1:12] I called, but there was no one to respond! [Ivríym 12: 25] Is it My Arm was too short to pay ransom, or there isn't strength in Me to deliver? Look, by My rebuke I dry up the sea, I transform rivers an uninhabited land, their fish stink from there being no waters, and they die of thirst; 3. I clothe the heavens in darkness, and I make sackcloth its covering!"

But the Only Son listens (Yâhuwchânâ´n 7:15-16), the Servant of Yâ-hwéh Yisrâ’ë´l

1. "My Sovereign, Yâ-hwéh, He has given to me an educated language to know a Word to rush to aid the weary, Which excites one in the morning, in the morning It perks up my ear to listen like the educated. 5. My Sovereign, Yâ-hwéh, He opened My ear, and I am the One Who did not rebel, I did not back off. [v. 2] 6. Look, I have given My back to the beaters and My cheeks to strokes; I did not hide My face from insults and spitting. 7. Yet my Sovereign, Yâ-hwéh, He does help Me, for this reason, I shall not be humiliated for this reason, I have set My face like rigid rock, and I acknowledge because I shall not be ashamed.” [Bar-Nâvíy 5:14] 8. The One vindicating my cause is near, who might conduct a legal case against Me? Let us take the stand together! Who is the lord of My prosecution? Let him approach the Servant of Yâ-hwéh! [Bar-Nâvíy 6:1] 9. Look! My Sovereign, Yâ-hwéh is Who helps Me, who is he who might condemn Me as guilty? [Romans 8:31-34] Look! All of them wear out like the garment a moth eats! 10. Who among ye is one who wishes to live forever? By hearing [Bar-Nâvíy 9: 2] let him heed the voice of My Servant; who walking the dark places though there it has no illumination for him, he trusts in the name of Yâ-hwéh and he leans on his Power. 11. Look, all of you who kindle a fire, who clasp flaming arrows: walk by the light of your fire, and by the flaming arrows you kindled! This shall happen to you from My hand: ye shall lie down in a place of torture." [Waterless Sh’ówl]

(301) "If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house..."- NIV.
(302) Meaning Yâhuwshúa` attained life by means of the Old Covenant, this mother (life-giver) which was dismissed for her miscarriages of everyone else due to their rebellions.

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The Glad Tidings of Nikódemos 9

The mobs prefer the liberty of Bar-Rabbâ´h to that of Yâhuwshúa`. Pilátus washes his hands.

1. So Pilátus called unto him Nikódemos and those twelve men, which said that Yâhuwshúa` was not born of fornication, and spoke thus unto them: "What shall I do concerning the sedition which has broken out among the people?" They say unto him: "We don't know, they shall answer for it." Again Pilátus called for all the multitude and says to the "Yehuwthím": "Ye know that ye have a custom that at the feast of unfermented bread I should release unto you a prisoner. Now I have a prisoner under condemnation in the prison, a notorious murderer, Bar-Rabbâ´h by name, and this Yâhuwshúa also which stands before you, in Whom I find no fault: Whom do ye want that I release unto you?" But they cried out: "Bar-Rabbâ´h!" Pilátus says: "What shall I do then with Yâhuwshúa Who is called the 'Mâshíyach' (the Anointed One)?" And the "Yehuwthím" exclaimed: "Let Him be hanged!" And some of the "Yehuwthím" responded: "You are not a friend of Kæ´sar if you set this Man free; for He called himself a King and Son of the Power: you might even wish to have Him for King, and not the Kæ´sar!" 2. And Pilátus became enraged and said unto the "Yehuwthím": "Ye always have been a seditious race, and ye rebel against those who were for you!" The "Yehuwthím" say: "Who are those who have been for us?" And Pilátus says: "According as I have heard, your Power, Who brought you out of hard bondage of the Mitsráyim, and led you safe through the sea as by dry land, and in the desert He gave you mâ´n and the meat of quails for your food, and made water come out of a Rock to satisfy your thirst, and gave unto you a Law. Yet during all these things ye haven't ceased to rebel against Him, and provoked your Power to anger, and sought out a molten calf, and angered your Power so He sought to slay you: yet Moshéh made supplication for you and ye were not put to death. And now ye do accuse me that I hate the king (emperor)!" 3. And he rose up from the judgment-seat and sought to leave. And the "Yehuwthím" cried out, saying: "We know that our king is the Kæ´sar and not Yâhuwshúa. For indeed the Luminary orb-worshipping sorcerer-priests (6) brought gifts from the east unto Him as unto a King, but when Heródes heard from the Luminary orb-worshipping sorcerer-priests that a King was born, he sought to slay Him, and when His father Yâhuwçë´ph knew that, he took Him and His mother and the three fled into Mitsráyim. And when Heródes heard it he destroyed the sons of the Ivríym that were born in Bëyth-Léchem." 4. And when Pilátus heard these words he was terrified, and when the calm was reestablished among the people, because they shouted still, he said unto them: "So, then, the One Whom Heródes sought, is this One Who is here now?" And the "Yehuwthím" responded: "Yea, this is He." And Pilátus took water and washed his hands before the luminary orb, saying: "I am innocent of the blood of this just Man: ye shall answer for your actions." Again the "Yehuwthím" cried out: "May His blood fall upon us and upon our sons!" 5. Then Pilátus commanded the veil to be drawn before the judgment-seat whereon he sat, and proceeded in these terms to dictate sentence against Yâhuwshúa: "Your race has condemned You for being King (7): therefore have I decreed that You should first be scourged according to the law of the august emperors, and I order immediately thereafter for You to be hanged upon the gallows-cross by the garden wherein you were taken8: and let Dysmas and Gestas the two malefactors be hanged with You."

(6) The true meaning of "magi".
(7) From all the signs, and the account of Him being the King persecuted by Heródes, Pilátus was convinced of this, which was the accusation He inscribed. This information is logical and not in disaccord with the scriptures which are accepted in the Establishment’s canon, supporting this scripture as being inspired.

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#joy

#perspective

Comparison vs Gratitude

Yshá`Yâhuw (Isaiah) 49 part 2

1. Shout for joy, O heavens! And rejoice, O earth! And break out, O mountains, shouting for joy! Because Yâ-hwéh has comforted His people and He has compassion on His humble ones, 14. though Tsiyyówn has said, "Yâ-hwéh has forsaken me, and my Sovereign, He has ceased to care about me." 15. Might a woman forget her suckling child, so as to not have compassion on the son of her womb? Even these, they might forget, but I am the One Who shall not forget you – 16. see here on My palms I have had you incise? Your walls continually announce Me, 17. your sons prepare quickly, your overthrowers [MattithYâ´huw 11: 12, Dâ´niyyë´’l 11:4, Phílippos 13-17] and your desolators [Dâ´niyyë´’l 9:26] have departed from you; [6th Seal] 18. Lift your eyes and look around! All of them have been collected – they come to you! [144,000] As I live," declares Yâ-hwéh, "It is sure that you shall wear all of them as an ornament, and you shall bind them on as the Bride. [Marriage supper of the Lamb] 19. Even with your ruins and your desolations and the land of your being overthrown, nevertheless now you shall be cramped due to the inhabitants, yet the ones who had engulfed you shall be far off. [Times of the heathen masses: Christians still in Sh’ówl] 20. Moreover the sons of your miscarriages (294) shall say in your ears, "The place is tight for me; join to me (295) so I may have an abode." [1 Moshéh 9:27] 21. And you will say in your heart, "Who is it who bore to me these ones? But I was made childless and barren, exiled and deviated off the Way! So these, who grew these? Look, I, I alone survived; these, where were they?" 22. Thus says my Sovereign Yâ-hwéh, "Look! I shall raise My Hand towards the heathen masses, and for the peoples I shall set on high My signal [Sign of the Son of the dirt-man (’âthâ´m)], and they will bring in your sons on their laps, and your daughters shall be carried on their shoulders (296)! 23. And kings shall be your babysitters and their queens your nursemaids; faces to the earth, they shall bow down to you, and lick up the dust of your feet, and you shall acknowledge that since I am Yâ-hwéh, those waiting in hope for Me shall not be disappointed." [Romans 10:11] Might plunder be taken away from a warrior, or the captives of the fierce be rescued? Since thus says Yâ-hwéh: "Both the plunder of the warrior [YirmYâ´huw 31:22] shall be taken away and the captives of the fierce shall be rescued (297): for I am the One Who shall strive with your opponent, and I am the One Who shall deliver your sons. 26. And I shall cause your oppressors to ingest their own 'glad tidings' and like new wine strikes one dumb they will be drunk when all of flesh shall acknowledge that I am Yâ-hwéh your Deliverer and your Redeemer, the Strong One of Ya`aqóv." [Marriage Supper of the Lamb]

(294) The converted heathen masses which enter the Kingdom having seen the annihilation of our rebellious brothers who refused to acknowledge His name are indeed sons of these miscarriages.
(295) This refers to having sexual intercourse. Similar to the concept in 8:3, this implies marriage, and fulfills the prediction in the scripture reference.
(296) This speaks of the sons of the miscarriages of Yisrâ’ë´l, the product of the heathen masses seeing the judgment of His house (v.8). These are the flooding in of converting heathen masses. This does not refer to the first resurrection, that is added in verses 24-25.

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The Glad Tidings of Nikódemos 8

Collective testimony of the multitude

And certain others of the Yâhuwthím, of the multitude, both men and women, cried out saying: "That Man is a preilluminator and the gods are subject unto Him." Pilátus asked them that accused Yâhuwshúa`: "They said 'The gods are subject unto Him': Why aren't the gods also subject unto your doctors [scribes]?" They say answered Pilátus: "We do not know." And others said to Pilátus: "He raised up ’El'âzâ´r, who had been dead four days, and took him out of his tomb." And hearing this, the governor was terrified, and said unto all the multitude of the "Yehuwthím": "What do ye want to shed innocent blood for?"

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Yshá`Yâhuw (Isaiah) 49 part 1

1. "Listen ye of Me, the desirable-lands (f.) of one overcoming the demon (yisrâ’ë´l), and pay ye attention towards My Rock (Tsuwríyâh)! The heathen masses through one overcoming the demon (yisrâ’ë´l) of much time (m.) shall He stand," dictates Yâ-hwéh Yâhuwshúa`, "out from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë´l)" of the belly of the mother of Me [1 Moshéh 3:20], He invoked Me, pertaining to the ones (n./m.) [~dual-names (n.)] not being the youth [~yaldabosheth (spawn of shame)], being "ha-shëm" (the name (n.)), of Me 2. of one overcoming the demon (yisrâ’ë´l), and He established, not by use of the ones (n./m.) [~dual-names (n.)], the Mouth of Me of Yâ-hwéh, as if being a swift/sharpened Sword [Disclosure 1:16, 2:16, 19:15] of one overcoming the demon (yisrâ’ë´l). And under one overcoming the demon (yisrâ’ë´l) of the ones (f.) not being the shelter/protection, being the one (n.) not of the Hand (f.) of the same One (m.) of the Son, He has hidden Me. He set Me as being the chosen Arrow (n.) of one overcoming the demon (yisrâ’ë´l), so within, among the ones (m.) of one overcoming the demon (yisrâ’ë´l) being the one (f.) [~sister] not pertaining to the Father of the same One (m.) of the Son, He sheltered Me 3. of one overcoming the demon (yisrâ’ë´l), and concerning it, He dictated pertaining to Me, "Servant of Me, You exist. You are not "the ’ë´l" [~demon], of the ones overcoming "the ’ë´l" (yisrâ’ë´l), and of one overcoming the demon (yisrâ’ë´l) by means of the ones (m.) among one overcoming the demon (yisrâ’ë´l) pertaining to You I shall be preferred!" 4. But I, I said, "I have toiled in vain for nothing, and futilely I did exhaust My strength, yet evidently My legal due is Yâ-hwéh, and My Work is My Power." [ZkharYâ´hu 3:5-6, Yâhuwchânâ´n’s Glad Tidings 13:31, Deeds 2:36] 5. So now says Yâ-hwéh, Who fashions Me from a womb for a Servant, for Him to return Ya'aqóv to Him, and Yisrâ’ë´l to Him, "He is brought in." So I obtained honor for Myself in the eyes of Yâ-hwéh, and My Power, He is My Strength. [MattithYâ´huw 28:18] 6. And He said, "It is a small thing for You to be My Servant for restoring the tribes of Ya'aqóv and to bring back the protected ones of Yisrâ’ë´l [144,000], so I will also give You for a Light of the heathen masses that You might bring My deliverance even unto the end of the earth!"" 7. thus says Yâ-hwéh, the Redeemer of Yisrâ’ë´l. [Deeds of the Delegates 13:47, Bar-Nâvíy 14:8] His Pure One is despising (physical) life for a heathen mass considered an abomination, which is serving the rulers (archons) [~envoys of sâţâ´n]. "Kings, they shall see and leaders shall arise, and they shall render obeisance because of Yâ-hwéh, Who is reliable, the Pure One of Yisrâ’ë´l, and I have selected You." 8. Thus says Yâ-hwéh, "In a season of favor, I will respond to You [After His resurrection – 2 Qorinthíym 6:2] and during a Day of deliverance, I will help You, and I shall protect You [the chosen]; Yet I shall give You up for a covenant of the people to raise up [resurrect] the Land, to cause the deserted ones [the heathens who convert] to inherit inheritance-portions. 9. being one dictating, being the one (m.) [~sâţâ´n] not within, among the ones (m.) of one overcoming the demon (yisrâ’ë´l) with the bindings, "From that Place; exit ye out!" Though of one overcoming the demon (yisrâ’ë´l) not being the One (m.) within among the ones (m.) of one overcoming the demon (yisrâ’ë´l) of the ones (m.) not pertaining to the darkness to be concealed in the middle of one overcoming the demon (yisrâ’ë´l), also are among the ones (m.) within one overcoming the demon (yisrâ’ë´l) with all the ones (f.) that are belonging to the ones (f.) [~sister (unpaired néphesh)] not with The Ways of the same ones (m.) of the Son. They shall be fed of one overcoming the demon (yisrâ’ë´l) [~the ones belonging to the Son], even by means of the ones (m.) among one overcoming the demon (yisrâ’ë´l), pertaining to all the ones (f.) [~Night middle (1 Moshéh 1:5-8)], that are not belonging to the ones (f.) [~sister (Day)] belonging to the worn paths (f.) [~traditional Christianity]! She [~Night middle] is not which is the pasture/fodder (f.) [1 Moshéh 3: 10-11] of the same ones (m.) [~demon-envoys and their paired ones] of the son 10. which is the adversary (sâțâ´n). Not shall they hunger for the still strong Testimony/Witness nor shall they thirst for the still strong testimony/Witness, nor sâţâ´n which [it is] not, lest of the father of the sovereign (’avadówn), shall he strike down to cause to stand in the middle of Me [~resurrect] lest might fall of Me one overcoming the demon (yisrâ’ë´l) outside against the same ones (m.) being the Son, He Who is without regard for the hëylë´l (foolish boaster) [~greater luminary orb], nor all that is the burning heat (m.), instead, he [~Night middle one overcoming the demon (yisrâ’ë´l)] who is without regard for the mercies, to the same ones (m.) being the Son shall He call of Me to his side of one overcoming the demon (yisrâ’ë´l), so by means of one overcoming the demon (yisrâ’ë´l) of the gushers of the waters of Me, shall He guide the same ones being the Son; [restorations from Disclosure 7:16-17] 11. of one overcoming the demon (yisrâ’ë´l). And I shall transform all of My mountains (291) to the Way, and My public roads shall be erected. 12. Look at these, they shall come from afar, and look at these from the north and from westwards, and these from the Land of Thorns (Çiyníym) (292)!

(291) Probably referring to the political definitions of the 12 tribes of Yisrâ’ë´l, 12,000 of each composing the firstfruits.
(292) Thought to be Australia, per the Latin Vulgate. However, note that before the annihilation of the rebel house, Christian countries were lands of briers and thorns.

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The Glad Tidings of Nikódemos 7

Berníke's Testimony

And a certain woman named Berníke (Beronice Copt., Veronica Lat.) crying out from afar off said: "Twelve years a flux of blood had afflicted me and with only touching the tassel of His garment, the flowing of my blood was stopped at that same moment." [MattithYâ´huw 9:20-22, Márquwç 5:25-34, Luwqá’ 8:43-48] The "Yehuwthím" say: "According to our law, a woman cannot come to give testimony as a witness."

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Yshá`Yâhuw (Isaiah) 48

Impostor "Yehuwthím" are not Yisrâ’ë´l

1. Listen to this, o house of Ya'aqóv [Galátas 2:12] (impostor/ supplanter), the ones being CALLED by the name of Yisrâ’ë´l, but who came out from the waters (nonbelievers) of Yâhuwthâ´h, the ones swearing oaths by the name of Yâ-hwéh, and who mention the Power of Yisrâ’ë´l, not in Truth nor correctly, [Yâhuwshúa - Yâhuwchânâ´n's Glad Tidings 4:23-24] 2. as they CALL themselves ones from the City of the Pureness ("Zionists"), and on the Power of Yisrâ’ë´l they rely, Yâ-hwéh of the hosts is His name: 3. The foremost things since long ago have I been declaring, and from My mouth they issued, and I caused them to be heard – suddenly I have acted, and they have come to pass! 4. From My having known it, because you are stubborn, and the sinew of your neck is iron and your forehead is bronze, 5. So I declared it to you from long ago, since before it came to pass, I caused you to hear it, lest you might say, "My worshipped image did it" or "My carved image" or "my cast image commanded it!" 6. All of it you have heard; gaze at it! So won't you report it? I have caused you to hear new things since now, even guarded secrets, but you have not recognized them! 7. Now they have been created but not from long ago or before today, and you have not heard of them lest you might say, "Look! I knew them." 8. You have neither heard nor known nor has your ear been open since long ago, because I know you are surely treacherous and you have been called rebellious [apostate] since the womb.

Yâ-hwéh Yâhuwshúa` declares to "Yehuwthím" and Christians what they refuse to believe

1. For the sake of My name, I prolong My anger, and for the sake of My praise I restrain it for you so as to not cut you off. 10. Look, I have sold you into slavery, but not for silver – I have picked you out from in the furnace of poverty; [Tâ’ówm 3, 29] 11. For My own sake, I do it, for My own sake, because how can it (My name [v. 9]) be profaned? And I shall not cede My Worthiness to another! 12. Hear of Me, supplanter (Ya'aqóv) of one overcoming the demon (yisrâ’ë´l), and not-a-mighty-one of one overcoming the demon (yisrâ’ë´l) [~Yehuwthâ´h/sâţâ´n], being whom I, I summon to speak! I am "I shall cause to exist (’a-hyéh)", the First of one overcoming the demon (yisrâ’ë´l), and I am "I shall cause to exist (’a-hyéh)", among My one overcoming the demon (yisrâ’ë´l) of the one (n./m.) [~Yehuwthâ´h/sâţâ´n] not being the eternal One. [Disclosure 1:17, 22:13] 13. Moreover it was My hand which founded the earth, and it was My right hand which spread out the heavens, when I call to them they stand at attention!"" 14. Gather together, all of you [Ya'aqóv and Yisrâ’ë´l (v. 12)], and listen! Who among them is He Who has declared these things? (v. 1-13) Yâ-hwéh has loved Him (285): He shall accomplish His desires against the Confusion (Bâvél) and the sowings of the Increases (Kasdíym). 15. "I, I have dictated Him [The Word], moreover I have called Him [v. 12]; I have caused Him to come, and He shall cause His Way to prosper: 16. "Come ye near to Me, listen to this: it was not secretly that I spoke from the Head. From whatever occasion it happened, there was I, and now My Sovereign Yâ-hwéh, He has sent Me and His spirit."" 17. Thus says Yâ-hwéh, your Redeemer, the Pure One of Yisrâ’ë´l: "I am Yâ-hwéh, your Power, Who teaches you to benefit, Who leads you in the Way you should walk. 18. If only you had paid attention to My commands, so your shâlówm (peace, reconciliation, completeness) would have been like a river, and your righteousness like the waves of the sea! 19. Yet your Seed shall be like the sand, and the offspring from your loins like its grains; His name shall never be cut off nor annihilated from before Me." 20. Depart from Confusion (Bâvél); flee from the Increases (Kasdíym) by means of a cry of supplication! Declare this, cause it to be heard! Dispatch it out to the ends of the earth! Say Yâ-hwéh has redeemed His servant Ya'aqóv! 21. And they shall not be thirsty in the wasteland: He has led them to waters from a Rock He caused to flow for them, and He shall break into the Rock and waters shall gush out. 22. "There is no shâlówm (peace, reconciliation, completeness)," says Yâ-hwéh, "for the criminals (286)."

(285) This speaks of the Anointed Yâhuwshúa` as the Head of Yisrâ’ë´l.
(286) Using the same root of the word Wickedness found in ZkharYâ´hu 5:3-11, this refers to those who complete the transgression, manifesting the Lie (see Phílippos 68-69).

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

The Glad Tidings of Nikódemos 6

New testimonies favorable to Yâhuwshúa`

1. Now one of the Yâhuwthím came forward and besought the governor that he might speak a word. And Pilátus replied: "If you want to say something, speak on." And the Yâhuwthíy said: "Thirty and eight years did I lay on a bed and was continually captive in sufferings of great pains, and I was found in peril of losing my life. But Yâhuwshúa` came and many that were possessed and laid with divers diseases were cured by Him, so certain (loyal) young men took pity on me and carried me with my bed and brought me unto Him; and when Yâhuwshúa saw me He had compassion for me, and spoke a word unto me: ‘Arise, pick up your bed, and walk [to your house].' And immediately I was completely cured, I took up my bed and walked." Then the "Yehuwthím" say unto Pilátus: "Ask of him on what day he was cured." He that was cured says: "On the shabbâ´th day." And the "Yehuwthím" exclaimed: "Didn't we tell you that upon the shabbâ´th day He cures and casts out gods?" 2. Yet another Yâhuwthíy came forward and said: "I was born blind: I heard speech but I saw no man's face: and as Yâhuwshúa passed by I addressed Him, crying with a loud voice: 'Yâhuwshúa, O Son of Dâwíth, Have compassion on me!" And He took pity on me and put His hands upon my eyes and I received sight immediately." And another Yâhuwthíy came forward and said: "I was bowed and He made me straight with a word." And another said: "I was a leper, and He cured me with a word."

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

If You Want to Know Who Won the Debate, Watch Fox News the Moment It Ended

Exactly so...

I accidentally was watching the debate on a Fox channel, and was appreciating the lack of chatter and mostly split-screen screen, showing an animated and focused Harris and a slightly dazed-looking Trump mostly staring at the floor except to smirk when either #respect or #truth were mentioned. Oh, and he had #concepts about a plan to repeal and replace ObamaCare, and Biden, Biden....

And Kamala just smiled, seems amused or sympathetic to a young &/or simple mind, and chuckled at the profound absurdities.
And then I spun around the networks for reaction, including MSNBC, Colbert (Live) and Kimmel (Live). Some #joy indeed, in some places, and shock and slight bit of "wokeism" (sentience) as some Fox fans, even, those that watched, realized, 'he ain't right!'.

An entertaining, informative time.

If You Want to Know Who Won the Debate, Watch Fox News the Moment It Ended

Even host Jesse Watters seemed a little lost.

Yshá`Yâhuw (Isaiah) 47

The Prolific Christian Confusion is self-confident: Bâvél is not our mother though we were given to her for adoption

1. Descend and settle among the debris, virgin daughter of Confusion (Bâvél)! Settle on the Land, there is no throne, daughter of the Increases (Kasdíym) (280), because they shall not call you shy and delicate anymore! 2. Take millstones and grind flour [yourself]! Remove your fasteners [brassiere]! Strip off that skirt, bare the leg; wade through the rivers [of death]! 3. Your [spiritual] nakedness shall be exposed and your rebuke [also meaning pudenda] will be exhibited – I will obtain vengeance though I will not strike a man! 4. The One redeeming us, Yâ-hwéh the Upholder of all is His name, is the Pure One of Yisrâ’ë´l! [Yâhuwshúa`] 5. Stay silent and go into the darkness, daughter of the Increases (Kasdíym), because you will not be called the Mistress of the kingdoms anymore. 6. I was angry with My people so I dishonored My inheritance-portion and I gave them into your hand: you did not show compassion for them, you made your yoke too heavy on the aged. 7. And you said, "I will always continue an eternal mistress forever!" You did not fix these things [v. 4] to your heart; you did not remember its consequences! 8. So now listen to this, O hedonistic one living in security, who is saying to herself, "It is I, and there exists no other one besides me; I will not be deserted and I will not suffer the loss of children!"

Bâvél's Lie turns on her

1. But both of these will overtake you in a moment, on a single Day: loss of children and desertion, as in their totality they will come upon you, by the multitude of your sorceries, in the potency of your exceedingly many alliances! [Disclosure 18: 7-8] 10. And you trusted in your evils, you said, "There is no one seeing me." Your shrewdness and your perception have lured you away, so you shall say in your heart, "It is I and there exists no other one besides me." 11. But there shall come upon you the evil you didn't know was being sought diligently [v. 10, Phílippos 68-69], and it shall fall upon you, a vicious engulfing ruin (281) you are incapable of covering up (282) [ZkharYâ´hu 5:7], and it shall come against you suddenly, a rushing devastating tempest you did not understand! [Howshë´a 8:7] 12. Take a stand, now, in your alliances and by the multitude of your sorceries in which you labored since your youth – suppose you might benefit? Suppose you might scare it? 13. You weary yourself by the multitude of your advisors: let the astrologers take a firm position now, and let the monthly prognosticators who gaze at the stars save you from the things that are coming upon you! 14. Look! They are like stubble, a Fire, it shall burn them – they cannot rescue themselves from the power of the Flame – it won't be a hot coal to get warm, firelight to sit beside! 15. Forasmuch as your traffickers are for you what you yourself have labored at since your youth, when each one wandered off they deviated, there is no one to deliver you!

(280) Meaning: "Increases", as in agricultural. These were the people of Bâvél.
(281) Strong's 1943, howâ´h, if considered a verb, made masculine, would be "Yehowâ´h", which is the Masoretic Lie currently evolved to "Jehovah". This obviously refers to the Impostor, the manifestation of the Lie being diligently sought by the Confusion.
(282) All the meanings of the Ivríyth term Strong's 03722 used here are
relevant and applicable: "1b) (Piel)
1b1) to cover over, pacify, propitiate
1b2) to cover over, atone for error, make atonement for
1b3) to cover over, atone for error and persons by legal rites"

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

The Glad Tidings of Nikódemos 5

Nikódemos's defense of Yâhuwshúa`

1. Then a certain man, Nikódemos, a Yâhuwthíy, approached and stood before the governor and said to him: "I beseech you, by your favor, to permit me to speak a few words." Pilátus says: "Say on." So Nikódemos says: "I have questioned the elders and the priests and Lwiyyím and all the multitude of the "Yehuwthím" in the assembly: 'What complaint or grievance do ye have against this Man? He does many and wondrous signs, which no man has done, neither will do: leave Him alone and do not contrive any evil against Him: for if the signs which He does are of the Power, they will stand, but if they be of men, they will come to nothing. For verily Moshéh, whom Yâ-hwéh sent into Mitsráyim did many signs that Yâ-hwéh had commanded him to do before Par'óh, king of Mitsráyim; and there were there certain men servants of Par'óh, Yânnë´ç and Yâmbrë´yç, whom the Mitsráyim held them as ’elohíym and they also did signs not a few, of those which Moshéh did: but they could not imitate them all. Yet, as the signs that they worked did not proceed from Yâ-hwéh, they perished as also those also that believed on them perished.' So now let this Man go, for He is not worthy of death." 2. The "Yehuwthím” say unto Nikódemos: "You have become His pupil and this is why you are speaking on His behalf!" Nikódemos replied unto them: "Has the governor also become His pupil, because he speaks on His behalf? Didn’t Kæ´sar appoint him unto this dignity of being his meter of justice?" And the "Yehuwthím", quivering with rage, gnashed their teeth against Nikódemos, who had spoken for Pilátus, who said: "Why do ye gnash your teeth against him, when ye have heard the Truth?" The "Yehuwthím" say unto Nikódemos: "You believe in Him, so you shall share the same lot as Him!" And Nikódemos replied: "’Âmë´n, ’Âmë´n: may I share the same lot as He as ye have said."

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Of course the titles in the messages of the previous days need to be changed from "Yshá'Yâhuw (Isaiah) 44 part 1" into "Yshá'Yâhuw (Isaiah) 45 part 1" and "Yshá'Yâhuw (Isaiah) 44 part 2" into "Yshá'Yâhuw (Isaiah) 45 part 2".

Yshá`Yâhuw (Isaiah) 46

Leaning crucifix figurines can’t sustain

1. Lord (Bël) leans down, Preilluminator (Nvów) (279) stoops over, their images are on the animals and on the cattle, a burdensome tribute for the weary that ye carry bound on. 2. They stoop over, they lean down together; the burden is incapable of rescuing, so their lives (néphesh) go off into captivity. 3. "Listen to Me, O house of Ya'aqóv and the entire remnant of the house of Yisrâ’ë´l, the ones being carried since the belly, the ones being raised since the womb 4. even until old age: I am He, even until gray hair it is I, Who shall bear the load. It is I Who has worked it and it is I, Who shall lift it, and it is I, Who shall bear the load and I shall rescue it! 5. To whom have ye compared Me or made equivalent to Me or to represent Me so we may be alike? Take a look, consider, ye ones led astray: 6. They pour out gold from a purse, and they weigh out silver on the scale; they hire a goldsmith and he makes an artifice, they prostrate themselves, indeed they worship it. 7. They lift it on the shoulder, they carry it and they set it down on its place and it stands still. It shall not move from its spot! Yet he cries out to it, but it does not respond, from his trouble it shall not deliver him. 8. Remember this and groan, and be manly: return it to the heart of the rebellious ones.

Warning! The Lie is coming, but so is deliverance

1. Remember the primordial things from eternity, because I am Who is the Power, and there exist no other mighty ones, and nothing like Me, 10. the One Announcing the latter events since the beginning, even from antiquity that which hasn't been done, Who says, "My advice shall stand, and I shall accomplish all of My pleasure!" 11. Who summons from the aforetime a bird of prey, from a land afar off, a man of My designs [Ychezqë´’l 17:7]. Moreover I have spoken it, moreover I shall bring it to pass; I have fashioned it, moreover I shall work it. 12. Listen to Me, O ones valiant of heart – the ones far from rectification! 13. I am bringing near My Righteousness, it is not distant, and My deliverance, it shall not be delayed! [2 Këph 3:9] And I shall grant deliverance for Yisrâ’ë´l, My prestige, in Tsiyyówn. [Yâhuw’ë´l 2:32, 6th Seal coming]

(279) "Prophet", worshipped by Bâvél, supposedly presided over learning and letters, and corresponds to Greek Hermes, Latin Mercury, and Mitsráyim's Thoth. Hermes was the messenger of Zeus, and this concept may have deviated from the prediction about Yâhuwshúa` as the Preilluminator (5 Moshéh 18:19).

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

The Glad Tidings of Nikódemos 4

New charges of the "Yehuwthím" against Yâhuwshúa`

1. And Pilátus left Yâhuwshúa` in the judgment hall and went forth to the "Yehuwthím" and said unto them: "I find no fault in Him." Yet the "Yehuwthím" replied to him: "This Man said: 'I am able to destroy this temple and in three days to build it up (4).'" Pilátus says: "Which temple?" The "Yehuwthím" say: "That which Shlómoh built in forty and six years but which this Man says He will destroy and build it in three days." But Pilátus affirmed again unto them: "I am guiltless of the blood of this just Man: ye shall answer to it." Yet the "Yehuwthím" shouted: "May His blood fall upon us and on our sons!" 2. Then Pilátus called the elders and the priests and Lwiyyím unto him and said to them privately: "Do not do this deed: for I do not find anything worthy of death in what ye have accused Him, for your accusation is concerning curing and profaning of the shabbâ´th." Yet they opposed: "If a man scorns against the Kæ´sar, is he worthy of death or not?" Pilátus says: "He would be worthy of death." The "Yehuwthím" say unto Pilátus: "If a man be worthy of death if he scorns against Kæ´sar, this Man has done more, since He has scorned against the Power!" 3. At this obstinacy in the accusation, Pilátus commanded all the "Yehuwthím" to go out from the judgment hall, and he called Yâhuwshúa to him and says unto Him: "What shall I do with You?" Yâhuwshúa says unto Pilátus: "Do as it has been granted to You." Pilátus asked: "How has it been granted?" Yâhuwshúa responded: "Moshéh and the preilluminators did foretell concerning this death and My rising again." Now the "Yehuwthím" inquired by stealth and heard, and they say unto Pilátus: "What more do you need to hear of His scorn? It is contained in our Law, that if a man err against his fellow man, he is worthy to receive forty stripes save one [Deut. 25:3]: but he that scorns against the Power, that he should be killed by stoning." 4. Pilátus expounded unto the "Yehuwthím": "If His speech is scornful, arrest ye Him for His scorn, and take Him into your assembly and judge Him according to your Law." Yet "Yehuwthím" said unto Pilátus: "We wish that He be hanged." Pilátus says: "That is unjust. He does not deserve to be hanged." 5. Now as the governor looked round about upon the multitude of the "Yehuwthím" which stood by, he beheld many of the Yâhuwthím weeping, and exclaimed: "Not all the multitude desires that He should be put to death!" The elders of the "Yehuwthím" said: "To this end have the entire multitude of us come hither, that He should be put to death." But Pilátus says to the "Yehuwthím": "What has He done to deserve death?" The "Yehuwthím" responded: "Because He called Himself the Son of the Power (’ël), and a King."

(4) Compare "Destroy this temple building, and in three days, I will raise it up." (Yâhuwchânâ´n's Glad Tidings 2:19)

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 44 part 2

Apostate Christianity (Yisrâ’ë´l), built to question His Son and His methods, emigrate to other spiritual groups, but all Yisrâ’ë´l shall be saved [Romans 9: 19-20]

1. Hówy to the one disputing against his Fashioner, a clay vessel with other earthen clay vessels! Should clay say to its Fashioner, "What is it You are producing, and what have You made?" It has no hand in it! 10. Hówy to the one saying to his father, "What is it you have procreated?" Or to his mother, "What is it you have given birth to?" 11. Thus says Yâ-hwéh: the Pure One of Yisrâ’ë´l, and the Fashioner of the coming things, "Question Me concerning My Son, and concerning the actions of My reproductive systems [lit. hands] you command Me!" 12. I [the Son (the Pure One)] am the One, I have made the earth and mankind upon her; I created it, I, My hands, they did pitch the heavens and their entire host I do command. 13. I [the Power (the Fashioner)] am the One, I shall awaken Him up in righteousness and I esteem all of His ways correct. He, He shall build My city, and He shall set My exiles free; not for a reward nor a bribe,"Says Yâ-hwéh the Upholder of all. 14. Thus says Yâ-hwéh, "The produce of Entrenchments (Mitsráyim) and the profit of Kuwsh (black) and the Çvâ’íym (drunkards), men of stature compared to you [1 Qorinthíym 1:26], they shall emigrate out [1 Yâhuwchânâ´n 2:19], but for you they shall be after you [Ivríym 4:1]. Walking in shackles they shall emigrate in, and before you they shall prostrate themselves in reverence; before you they shall plead, "Indeed, in you is the Power, and there exist none other, no more mighty ones." 15. Evidently You are the Power Who hides Himself carefully, the Power of Yisrâ’ë´l, O Deliverer! 16. They shall be shamed and also they shall be humiliated, all of them together; the artificers of images, they shall walk in humiliation! 17. "Yisrâ’ë´l, it shall be delivered in Yâ-hwéh, an eternal deliverance! ye shall not be shamed and ye shall not be dishonored for ages on end!" 18. Because (277) thus says Yâ-hwéh: The Creator of the heavens is He [the Son v. 11-12], the Power, Fashioner of the Land and the One Who works her is He, He has established her not in vain, He created her to be inhabited, He has formed her. I am Yâ-hwéh [He causes to exist] and there is no other! 19. I have spoken it not in hiding in a dark place of a land, I have not spoken vanity to the Seed of Ya'aqóv. Seek Me! I am Yâ-hwéh, the Word of Justification, Who declares correct things! 20. Be gathered and enter in! Approach together, O fugitives from the heathen masses! The ones bearing the crucifix (278) of their images and praying to a power that cannot save did not understand. 21. Let them declare and bring them; indeed let them consult together among themselves Who it was Who declared this since antiquity, Who declared it from the distant past. Wasn't It I, Yâ-hwéh? And there exists no other mighty ones besides Me – a righteous Power, and a Deliverer – there exist none except Me. 22. Turn to Me and be delivered, all of the ends of the Land, for I am the Power, and there is no other! 23. By Myself I have sworn," says Yâ-hwéh, "A word has issued from My righteous mouth and it will not be retracted: As every knee unto Me shall bow, every tongue shall swear: 24. "Only by Yâ-hwéh, do I have," each says, "right things and strength!" His witnesses shall enter, but all the ones infuriated against Him shall be ashamed. [Romans 14:11] 25. By Yâ-hwéh all of the Seed of Yisrâ’ë´l shall be rectified and they shall rejoice! [Romans 9:6, 11:26, YirmYâ´huw 23:8]

(277) The reason true Yisrâ’ë´l shall be delivered and not shamed like the image-makers is because the Image we worship is the Liberator, the Power of Yisrâ’ë´l, the Son, Whom Yâ-hwéh is saying here (v. 18) is the Creator, and the Fashioner and Worker of the Land. The Word (v. 19) within us is He, the Power that is with us, within which others will be gathered in (v. 20).
(278) Strong's 6086 means gallows besides meaning wood. A cross is a gallows used by the Romans during the time of Yâhuwshúa`.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

The Glad Tidings of Nikódemos 3

Dialogue between Yâhuwshúa` and Pilátus

1. And Pilátus was filled with indignation and went forth outside the judgment hall and says unto them: "I call the luminary orb to witness that I find no fault in this Man." The "Yehuwthím" answered and said to the governor: "If this Man were not a malefactor we would not have delivered Him unto you." And Pilátus said: "Take ye Him and judge Him according to your Law." The "Yehuwthím" said unto Pilátus: "It is not legal for us to put any man to death." Pilátus said: "Has the Power forbidden you to murder, but allowed me? 2. And Pilátus went in again into the judgment hall and summoned Yâhuwshúa` apart and interrogated Him: "You are the King of the Yâhuwthím?" Yâhuwshúa answered and said to Pilátus: "Do you say this thing from your self, or have others told it to you of Me?" Pilátus answered Yâhuwshúa: "Am I also a "Yehuwthíy"? The sons of Your own people and the chief priests have delivered You unto me: what have You done?" Yâhuwshúa answered: "My kingdom is not of this world; for if My kingdom were of this world, My servants would have struggled that I should not be delivered to the "Yehuwthím": but now is My kingdom not from hence." Pilátus exclaimed to Him: "Then You are a King?" Yâhuwshúa answered him: "You say it because I am King; for this cause was I born and am come into the world, so that I may testify to the Truth. Every one who hears My Word heeds the Truth." Pilátus says unto Him: "What is Truth?" Yâhuwshúa says unto him: "Truth comes from the heavens." Pilátus says: "Isn't there Truth upon earth?" Yâhuwshúa says unto Pilátus: "You see how that they which speak the Truth are judged of them that have authority upon earth."

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Yshá`Yâhuw (Isaiah) 44 part 1

1. Thus dictates My Yâ-hwéh, Yâhuwshúa`, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), "Of the ones (n./m.) not pertaining to the Anointed One (269) (m.) of Me with the Supremacy (m.) [~the Father] Which is not the adversary (sâţâ´n), of Mine I have held faithfully the one (n.) [~outside] not of the Right [of the same One (m.) [~Supremacy] of the Son], to give ear to the death facing one overcoming the demon (yisrâ’ë´l) [Disclosure 6:8] of the same one (m.) of the son being the heathen masses of one overcoming the demon (yisrâ’ë´l) [~Yehuwthâ´h/sâţâ´n]. When the strength (f.) is of the kings separated-apart of Me, I shall break through [Bar-Nâvíy 12:11] into the middle of Me I would open one overcoming the demon (yisrâ’ë´l), in front of the same one (m.) [~witnesses (Disclosure 11:3)] of the Son being the Doors (f.) [~method of entry] of one overcoming the demon (yisrâ’ë´l), when the cities (f.) which are not of sâţâ´n, shall be shut closed together [~possessed], 2. I shall proceed before You and I will level the mountains, I shall break into shivers the gates of bronze, and I will chop in two the city-gate bars of iron [Songs 107:15-16, Nikódemos 21:2-3], 3. and I shall grant to You the collected treasures of the Darkness and the hidden treasures of the hiding places in order that ye (270) may recognize it, that I am Yâ-hwéh [He causes to be/exist], the One calling by Your name, the Power of Yisrâ’ë´l (271), [Bar-Nâvíy 11:4] 4. in order that Ya'aqóv be My servant, though My Chosen One is Yisrâ’ë´l, so I shall call to you by your name – I have given you a title, though 5.because this One am I, Yâ-hwéh, One without regard for the mighty one of ’aharón (light-carrier/lucifer); and one overcoming the demon (yisrâ’ë´l) which is of you, He becomes still strong, except one overcoming the demon (yisrâ’ë´l) of My evening, the mighty one of ’aharón (light-carrier/lucifer), but one overcoming the demon (yisrâ’ë´l) which is of you, ye have acknowledged Me, 6. in order that they (272) might acknowledge the ones not separated from you, one overcoming the demon (yisrâ’ë´l), are of the rising ones of the luminary Orb of one overcoming the demon (yisrâ’ë´l), though the ones not separated from you, be one overcoming the demon (yisrâ’ë´l) of the setting ones, because these which are of you, He becomes, except one overcoming the demon (yisrâ’ë´l) of My evening; I am Yâ-hwéh, One without regard for the mighty one of ’aharón (light-carrier/lucifer); and one overcoming the demon (yisrâ’ë´l) which is of you, He becomes still strong. 7. Who is forming the Light, yet Who is creating darkness (273); Who accomplishes shâlówm (peace, reconciliation, completeness), yet Who is creating evil (274); I am Yâ-hwéh, Who am working all of these things (275). 8. Trickle, O heavens, from above [chosen ones], and the clouds shall pour down righteousness [huge throng], the earth shall open up [Disclosure 12:16] and they shall bear the fruit of deliverance and rectification – they shall be caused to sprout together – I am Yâ-hwéh Who created it.

(269) The Letter of Bar-Nâvíy reveals an earlier rendition of this to refer to Yâhuwshúa, which apparently was altered after His coming by those trying to deny Him, particularly since this was quoted so prominently.
(270) In Ivríyth, a people is referred to in the singular, and here the Power speaks to His Anointed Person, our King, as the Head of our people, which He is speaking to also as a collective group. Thus the English translation necessitates changing it to plural in those cases.
(271) Spiritual meaning: Yâhuwshúa defeated all the authorities of this world and all the powers of the adversary, dispossessing demons and undoing their evil at will, and even invaded Sh’ówl and took captivity captive, and nothing is beyond His reach; moreover this privilege is granted to all those who are One with Him, the Chosen of Yisrâ’ë´l. Yet most of us have not acknowledged Him.
(272) Referring to the heathen masses learning to acknowledge Him when they will have seen this, after the judgment of His house at the Sixth Seal.
(273) When everything is lightless, there is no distinction between white things and black things. When Light is formed, whatever doesn’t receive it becomes darkness. This is how darkness is created.
(274) When everyone was already condemned, there was no distinction. When reconciliation is accomplished, whoever refuses to receive it becomes actively evil. This is how evil is created, in contrast to mere ignorance.
(275) Yâ-hwéh causes to be what He planned, utilizing all He caused to exist directly and indirectly, using the undesirable as controlled opposition like the thumb of a master Potter. Spiritual meaning: the explanation why He uses vessels designed for destruction to display His wrath, while preserving other vessels He chooses to display His favor, to persuade the heathen masses seeing this to convert. (Romans 9:20-24)

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The Glad Tidings of Nikódemos 2

Testimonies against and for Yâhuwshúa`

1. Now when Pilátus saw it he was overcome with fright, and began to agitate in his judgment-seat. And while he yet thought to rise up, his wife, who was called Claudia Prócula, sent a messenger unto him to tell him: "Don't you also have anything against this just Man, for I have suffered many things because of Him by night." And Pilátus called unto him all the "Yehuwthím", and said unto them: "Ye know that my wife fears the Power and favors rather the customs of the "Yehuwthím", with you?" They say unto him: "Yea, we know it." Pilátus says unto them: "Look, my wife has sent a message unto me, saying that 'Yâhuwshúa` is a just Man and that she has suffered many things in dreams last night because of Him.'" But the "Yehuwthím" answered and said unto Pilátus: "Did we not say unto you that He is a sorcerer? Look! He has sent a vision of a dream unto your wife." 2. And Pilátus called Yâhuwshúa unto him and said to Him: "Don't You hear what these speak against You? Do You answer nothing?" But Yâhuwshúa said: "If they had not had power of speech they would have spoken nothing; but since every man has power over his own mouth, to speak good or evil, they shall answer to it." 3. The elders of the "Yehuwthím" replied and said unto Yâhuwshúa: "What is it we shall answer to? Firstly, that You were born of fornication; secondly, that Your birth in Bëyth-Léchem was the cause of the slaying of all the sons Your age; and thirdly, that Your father Yâhuwçë´ph and Your mother Miryâ´m fled with You into Mitsráyim because they held no confidence before the people." 4. But some "Yehuwthím" who were found there, and who were less perverse than the others, were saying: "We do not say that He came of fornication, for we do know that Yâhuwçë´ph was betrothed unto Miryâ´m, so therefore Yâhuwshúa was not an illegitimate son." Pilátus says unto those "Yehuwthím" which held that Yâhuwshúa came of fornication: "This your saying is false for there were espousals, as these which are of your people do testify." However, ChananYâ´huw and Qayë´phâ’ insisted before Pilátus, saying: "The entire multitude of us cries out that He was born of fornication and that He is a sorcerer, and we are not believed: but these who make depositions against it are His proselytes and His pupils!" And Pilátus called ChananYâ´huw and Qayë´phâ’ unto him and said to them: "What are 'proselytes'?" They say unto him: "They were born sons of the Greeks, and now are they become "Yehuwthím"." Then said they which said that He was not born of fornication, even ’El'âzâ´r, Asterius, Antonius, Ya'aqóv, Amnes, Zenas, Shmuw’ë´l, Yitschâ´q, Phiynchâ´ç, Kríspus, ’Agríppa and Yâhuwthâ´h: "We were not born proselytes (are not Greeks, Copt.), but we are sons of the "Yehuwthím" and we speak the truth; for verily we were present at the espousals of Yâhuwçë´ph and Miryâ´m." 5. And Pilátus called unto him those twelve men which said that He was not born of fornication, and says unto them: "I adjure you by the safety of Kæ´sar, are these things true which ye have said, that He was not born of fornication?" They say unto Pilátus: "Our law prohibits us to swear, because it is error: But order them to swear by the safety of Kæ´sar that what we have said is false, and we shall be guilty of death." Pilátus says to ChananYâ´huw and Qayë´phâ’: "Don't ye answer anything to these things?" ChananYâ´huw and Qayë´phâ’ say unto Pilátus: "Will you believe these twelve men which allege that He was not born of fornication, but you won't believe the entire multitude of us who cry out that He was born of fornication, and He is a sorcerer, and that He calls Himself the Son of the Power and a King?" 6. And Pilátus commanded the entire multitude to go out, and he commanded Yâhuwshúa to be set apart, and directing himself to the twelve men which said that He was not born of fornication, he asked them: "For what cause do the "Yehuwthím" desire to put Yâhuwshúa to death?" They say unto Pilátus: "They have envy against Him, because He cures on the shabbâ´th day." [Márquwç 15:10] Pilátus says: "For a good work do they desire to put Him to death?" And they confirmed: "It is thus, effectively."

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