Yshá`Yâhuw (Isaiah) 44

Post-6th Seal appeal to "Yehuwthím" (Ya`aqóv) to convert, but impostors arise

1. So now, O Ya`aqóv, hear My Servant and the ones I chose in Yisrâ’ë´l: 2. Thus says Yâ-hwéh, Who makes you and Who forms you in the womb, He shall help you, you shall not fear My Servant, O Ya'aqóv, and the ones I chose in the upright One, 3. because I shall pour out waters upon the thirsty and floods upon dry land, I shall pour out My spirit upon your Seed and My blessing upon your offspring. 4. Yet there shall spring up among them weeds like Desert-poplars (266) [Populus euphratica (267)] along the waterways, 5. this one, who will say, "I am for Yâ-hwéh!" but this one shall invoke by the name of the Impostor (Ya'aqóv), though this one shall write on his hand, "for Yâ-hwéh" and be titled by the name of Yisrâ’ë´l.

Warning and appeal to the liars of the Lie (Trumpets 1-6)

1. Thus says Yâ-hwéh the King of Yisrâ’ë´l: "I am the Foremost, and I am the last, and apart from Me there exist no mighty ones." 7. Yet which one is like Me? Let him [Yisrâ’ë´l] proclaim and let him announce the other one, and let him compare her to Me from My fashioning of the people of antiquity and the ones to come, and let him declare even of them what they shall come to! 8. Ye do not revere and ye do not fear. Wasn't it from long ago that I let you hear it and I declared it [the testimony] and ye are My witnesses? Does there exist a mighty being apart from Me? And there exists no other rock, I hardly know of any! 9. The ones fashioning a hewn image? All of them are unreal, and the things they delight in have hardly any use, and they who witness of them are those who barely shall see and barely shall perceive in order that they may be ashamed; 10. Whoever invents a power or who casts a hewn image shall not profit anything. 11. These, all of their ilk, they shall be put to shame, even the artificers! These are from mankind, let all of them be gathered together, let them take a stand! They shall be terrified; they shall be put to shame, altogether. 12. The ironsmith uses pliers and he makes it in the coal and he fashions it with hammers and he makes it by the might of his arm, yet he hungers but there is no sustenance, he doesn't drink water and he grows faint! 13. The carpenter extends a measuring-line, he traces its outline with a marking tool, he works it with a scraping tool, and he traces its outline with the compass, and he prepares it like the figure of a man, a beauty like of a dirt-man, to be set up in a house. 14. He cut down cedars for it, or he maybe fetched a cypress or an oak, and he secured it for himself among the trees of the forest; he planted a fir tree and the rain made it grow up. 15. And it is for mankind to burn, so he fetches some from them and he warms himself; even more, he makes a fire and he bakes bread. Yet he makes a mighty one and he worships it, he makes it a carved image and he prostrates himself to it! 16. Half of it he has burned in the fire, using half he eats meat. He roasts a roast and he is sated; moreover he warms himself and he says, "He’â´ch, I am warm, I have seen the light!" 17. So the rest of it he makes into a carved image for a mighty one; he prostrates himself in homage to it and he worships and he prays to it, and he says, "Rescue me, because you are my mighty one!" 18. They do not recognize and they do not discern because their eyes have been covered from seeing, their hearts from having insight; 19. So it does not occur to his heart, and no knowledge and understanding is saying, "I burned half of it in a fire, and I even baked bread over its embers, I roasted flesh and I ate it, so, should I make the rest of it into an abomination? Should I prostrate myself in homage to a wooden log?" 20. A heart grazing on ashes has been deceived: it has misdirected him, and it will not rescue his life, yet he will not say, "Isn't it a Lie in my right hand?"

Seventh Trumpet events

1. Remember these things, O Ya'aqóv, and Yisrâ’ë´l, because you are My servant: I fashioned you – you are a servant for Me, Yisrâ’ë´l, so you shall not forget Me – 22. Look! Because I, Yâ-hwéh, have wiped off like a dark cloud the lawlessness the ones are working one overcoming the demon (yisrâ’ë´l), and like the fog the errors the ones are working: Be returned, all one overcoming the demon (yisrâ’ë´l), towards Me, because I shall have liberated you to Myself paying a ransom as your kinsman-redeemer." 23. Shout for joy, O heavens, because Yâ-hwéh has done it! Shout in triumph, O ones beneath the earth! Burst the mountains in a joyous shout, O forest and all of the trees in it, because Yâ-hwéh has redeemed Ya'aqóv [compare Tâ’ówm 12], and He obtains honor for Himself within Yisrâ’ë´l! 24. Thus says Yâ-hwéh, your Redeemer, and Who forms you in the womb: "I am the One, Yâ-hwéh, who has made everything, Who pitched the heavens, Who spread out the earth, by Myself; who was with Me? 25. Who foils the signs of the impostors and Who makes fools of the diviners, Who reverses the wise ones backwards and makes nonsense of their knowledge? 26. Who gives effect to the Word of His Servant, and Who completes the counsel of His envoys, the One saying to Yruwshâláim, "She shall be inhabited", And to the cities of Yâhuwthâ´h, "They shall be built, and I shall raise up her ruins"? 27. The One saying to the ocean depths "Be dry! Even your rivers I shall dry up." [Disclosure 21:1] 28. he who is without regard for the One [~His Anointed (45:1)] dictating to the Supremacy (268) [~the Father] to think of one overcoming the demon (yisrâ’ë´l), though all the ones (n.) that are belonging to the one (f.) [~unpaired néphesh (sister)] not being the wishes of Me, are who of Me shall work this one [~Yehuwthâ´h]: he who is without regard for the One dictating, "Yruwshâláim of Me, you shall be rebuilt of one overcoming the demon (yisrâ’ë´l), though not of the one (m.) [being] the house (m.) of the one (n./m.) [~Yehuwthâ´h] not being pure of Me: I shall lay the Foundation."

(266) Despite the establishment translation's references to "willows", whether in Latin or English, the trees growing in Bâvél along the River Phrâth in ancient Mesopotamia (modern Iraq), are not willows (Salix) in either the modern or the classical sense, but the Desert poplar or Euphrates poplar (Populus euphratica), with willow-like leaves on long, drooping shoots, in the similar genus Populus. Both Populus and Salix are classified in the plant family Salicaceae, the willow family.
(267) Poplars are trees which grow very tall, yet are inferior wood, useless for building or even for firewood. This symbolizes the impostor(s) leeching off the Christians.
(268) The Masoretic reference to Kówresh in 45:1 is proven false by Bar-Nâvíy's quote, and by what is found in LXX. The term here is the dative case of kuros "the Supremacy", which refers to the Father. The yehuwthím altered this in the Masoretic to the name of a Persian ruler to allege to him that he should rebuild their false material temple which serves the adversary.

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The Glad Tidings of Nikódemos 1

The Deeds of Pilátus

1. For the chief priests and scribes assembled in council, even ChananYâ´huw and Qayë´phâ’ and Somne (Senes) and Dothaim (Dothael, Dathaes, Datam) and Gamliy’ë´l, Yâhuwthâ´h, Lëwíy and Naphttâlíy, Aléxandros and Yâhuw’ârâ´sh and the rest of the "Yehuwthím" (1), and came unto Pilátus accusing Yâhuwshúa` for many deeds, saying: "We know this Man as the Son of Yâhuwçë´ph the smith, and one born of Miryâ´m, yet He alleges that He is the Son of the Power and a King; moreover He does profane the shabbâ´ths and He wants to destroy the Law of our fathers." Pilátus says: "And what things are those that He does, and would destroy the Law?" The "Yehuwthím" say: "The Law, confirmed by our customs, commands to keep pure the shabbâ´th and prohibits curing on that day: but this Man, by means of His evil deeds has cured the lame and the bent, the withered and the blind and the paralytic, the dumb and them that were possessed, on the shabbâ´th day!" Pilátus says unto them: "How can these deeds be evil?" They say unto him: "He is a sorcerer, and by means of the lord of death (Bá'al-Zvúwv) the chief of the gods He casts out gods, and through him also all things are subject unto Him." Pilátus says unto them: "It is not an unclean spirit which can cast out gods but by the virtue of the Power." 2. The "Yehuwthím" say unto Pilátus: "We beseech that He appear before your judgment-seat and be heard." And Pilátus called them unto him and said: "Tell me, how can I that am a governor examine a King?"

They say unto him: "We do not say that He is a king, rather, He says it of Himself." And Pilátus called the messenger (cursor) and said unto him: "Let Yâhuwshúa be brought hither, but with gentleness." And the messenger went forth, and when he recognized Yâhuwshúa he prostrated himself in reverence to Him and took the cape that was on his arm and spread it upon the earth at His feet and says unto Him: "My Sovereign, walk here on this cape of Your servant and enter in, for the governor calls You." And when the "Yehuwthím" saw what the messenger had done, they cried out against Pilátus saying: "Why didn't you not summon Him by a herald to enter in, but by a messenger? For the messenger when he saw Him prostrated himself in reverence to Him and spread out his cape upon the ground and has made Him walk upon it like a King!" 3. Then Pilátus called for the messenger and asked him: "Why have you done this, and have spread your cape upon the ground and made Yâhuwshúa to walk upon it?" The messenger says unto him: "My sovereign governor, when you sent me to Yruwshâláim unto Aléxandros, I saw Yâhuwshúa riding upon a donkey, and the sons of the Ivríym held branches in their hands and cried out: 'Save now, son of Dâwíth!' And others spread their garments beneath Him, saying: 'Save now, You that are from the heights: blessed is He that comes by the name of Yâ-hwéh.'" 4. The "Yehuwthím" cried out and said unto the messenger: "Those sons of the Ivríym were speaking in Ivríyth: how then can you, who are Greek, understand words uttered in a language which is not your own?" The messenger says to them: "I asked one of the Yâhuwthím and said: 'What is it that they cry out in Ivríyth?’ and he interpreted it for me." Then Pilátus intervened, asking them: "And what was the exclamation that they uttered in Ivríyth?" The "Yehuwthím" say unto him: "Howshíy'â´h nnâ´mimromíym, Bâ´ruwkh há-bâ b-shë´m <’Athonâ´y> (2)." Pilátus says unto them: "And of whom does this saying mean, 'Howshíy'â´h nnâ´’ and the rest?" The "Yehuwthím" say unto him: "Save now? Of the Sovereign." Pilátus says unto them: "If you yourselves bear witness of those words that the sons spoke, wherein has the messenger erred?" and they kept quiet. The governor says unto the messenger: "Go forth and bring Him in after what manner you wish." And the messenger went forth and did after the former manner and said unto Yâhuwshúa: "My Sovereign, enter in: the governor calls You." 5. Now when Yâhuwshúa entered into the Praetorium, the images (busts) that the ensigns were carrying over their standards bowed by themselves and did reverence to Him. And when the "Yehuwthím" saw that the images bowed themselves and did reverence unto Yâhuwshúa, they cried out above measure against the ensigns. Then Pilátus said unto the "Yehuwthím": "I note that ye do not render reverence to Yâhuwshúa, though the images have bowed themselves to salute Him, and instead, ye rant against the ensigns, as if they themselves had lowered their standards and done reverence unto Yâhuwshúa." The "Yehuwthím" say unto Pilátus: "We have seen how the ensigns made them to bow and did reverence to Him." And the governor called for the ensigns and says unto them: "Why did ye thus?" Then the ensigns responded unto Pilátus: "We are Greeks and servants of temples. How could you think we would have rendered reverence to that Yâhuwthíy? For indeed, while we held the standards, the images bowed of themselves and did reverence unto Him." [5 Moshéh 32:43, Songs 97:7, Ivríym 1:6] 6. Seeing this response, Pilátus said unto the rulers of the assembly and the elders of the people: "Choose out of you able and strong men and let them hold the standards, and let us see if they bow of themselves." So the elders of the "Yehuwthím" took twelve men strong and able and made them to hold the standards by sixes, and they were set before the judgment-seat of the governor; and Pilátus said to the messenger: "Lead Yâhuwshúa out of the judgment hall (praetorium) and bring Him in again quickly." And Yâhuwshúa went out of the judgment hall, He and the messenger. And Pilátus summoned unto him them that before had held the images and threatened them: "I have sworn by the safety of Kæ´sar that if the standards do not bow when Yâhuwshúa enters in, I will cut off your heads." And the governor commanded Yâhuwshúa to enter in the second time. And the messenger did after the former manner and besought Yâhuwshúa much that He would walk upon his cape; and He walked upon it and entered in. And when He had entered, the images of the standards bowed themselves again and did reverence unto Yâhuwshúa.

(1) This is their self-applied name which is a corruption of the tribe's true name, Yâhuwthâ´h. These are the original name-censors who take this to the extreme (see their number system). "Yehuwthím" or "Yehuwthíy" is used in these texts only when it is applied to this name-erasing religious group, not to the tribe itself. Some translations claim this to generally refer to people from the land of Yâhuwthâ´h, but many fitting this geographical definition believed and were not considered this stock in scripture.
(2) The scripture quoted and what the people were crying out was "Yâ-hwéh" but these "Yehuwthím" had substituted His name for a title, moreover being plural, it refers to demons.

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Yshá`Yâhuw (Isaiah) 43 part 2

[not decoded] Post arrival repentant Christians shut out, compared to pursuing army drowned in the Sea of Reeds

1. Even from day one, I am He, and there is no one rescuing from My hand; I act, and who can reverse it?" 14. Thus says Yâ-hwéh, your Redeemer, the Pure One of Yisrâ’ë´l: "For your sakes, I have dispatched the message among the Confusion (Bâvél), and I shall cause the fugitives, all of them, and the Increases [Kasdíym (262)], to sink in the ships of their acclaim; 15. "I am Yâ-hwéh, your Pure One, the Creator of Yisrâ’ë´l, your King." 16. Thus says Yâ-hwéh, Who granted a Way in the sea, and a path within the mighty waters; 17. The One Who drew out the chariot and horse force, and the army, together – they lie, they will barely rise, they were extinguished; like a wick, they were snuffed out. 18. "Do not remember the former things and do not dwell on the ancient things! 19. Look, I am working a new thing, now it sprouts up, don't ye recognize it? Moreover, I have set a Way in the uninhabited land, rivers in the desert – 20. The field animal honors Me – the dinosaurs and the daughters of the pterodactyl – because I have provided water in the uninhabited land, rivers in the desert, to water My chosen people. [Disclosure 12:6] 21. This people I did fashion for Me to recount My song of praise.

Name-avoidant "Yehuwthím" and wearied Christians err in the testimony and error, 6th Seal consequences

1. Yet Ya`aqóv, you have not invoked Me (263), like you have grown weary of Me, O Yisrâ’ë´l. 23. The sheep of your offerings you have not brought to Me, and your slaughter offerings have not honored Me; I did not compel you to work by a grain offering and I did not make you toil with incense. 24. It wasn't for Me you bought calamus with the silver, and you did not give Me to drink the best part of your slaughter offerings; instead you compelled Me to work by your errors (264), you made Me toil by your depravity – 25. I am the One, I am the One, He Who is blotting out your rebellions for My own sake, so I shall not remember your errors. 26. Do remember Me! Let Us be judged a Union; Count accurately for the sake of your justification! [5 Moshéh 6:4] 27. Your foremost father ["the Pope"] did err, and your translators (265) have rebelled against Me, 28. So I shall make the representative leaders of the pureness gravely defile themselves, so I shall give up Ya'aqóv to utter destruction and Yisrâ’ë´l to ignominy.

(262) Meaning: "Increases", as in agricultural. These were the people of Bâvél.
(263) Ya'aqóv as per 48:1-2 are the "Jews", racial descendants of Ya'aqóv but not spiritually thus. The verb used here can be translated "called on", "addressed", or "invoked", and here Yâ-hwéh complains that they avoid His name entirely.
(264) Yâ-hwéh was compelled to work by our errors because He promised to deliver us from them.
(265) Self-described as "Bible translators", they changed and predigested pure scriptures to fit their interpretations for common consumption.

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The Glad Tidings of Nikódemos

MEMORIALS OF OUR SOVEREIGN YÂHUWSHÚA` THE ANOINTED DONE IN THE TIME OF PONTIUS PILÁTUS

Prologue

(1) I, ChananYâ´huw, the Protector, of praetorian rank, learned in the Law, did from the pure scriptures recognize our Sovereign Yâhuwshúa the Anointed and came near to Him by belief and was accounted worthy of pure immersion: and I sought out the memorials that were made at that season in the time of our Sovereign Yâhuwshúa` the Anointed, which the Yâhuwthím deposited with Pontius Pilátus, and found the memorials in Ivríyth (letters), and by the good pleasure of the Power I translated them into Greek (letters) for the informing of all them that call upon the name of our Sovereign Yâhuwshúa the Anointed: (2) During the reign of our Sovereign Flavius Theodosius, in the seventeenth year, and of Flavius Valentinianus the sixth, in the ninth indiction [corrupt: Lat. has the eighteenth year of Theodosius, when Valentinian was proclaimed Augustus, i. e. A. D. 425]. (3) All ye therefore that read this and translate (or copy) it into other scrolls, remember me and pray for me that the Power will be favorable unto me and be compassionate for my errors which I have erred against Him. Peace be to them that read and that hear these things and to their servants. ’Âmë´n. (4) In the fifteenth (al. nineteenth) year of the governance of Tibérius Kæ´sar, emperor of the Romans, and of Heródes, king of Gâlíyl, in the nineteenth year of his rule, on the eighth of the Calends of April, which is the 25th of March, in the consulate of Rufus and Rubellio, in the fourth year of the two hundred and second Olympiad, Yâhuwçë´ph who is Qayë´phâ’ being high priest of the "Yehuwthím": These are the things which Nikódemos recorded after the gallows-cross and suffering of the Sovereign Yâhuwshúa, and delivered unto the high priest and the rest of the "Yehuwthím": and the same Nikódemos set them forth in Ivríyth (letters).

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Yshá`Yâhuw (Isaiah) 43 part 1

1. Yet now, this says Yâ-hwéh, your Creator, Ya'aqóv, and your Molder, Yisrâ’ë´l: "Do not fear, because I redeemed you; I called you by your name – you are Mine. 2. As you pass through the waters, I am with you, and through the rivers [death], they will not sweep over you; as you walk through fire [trial on Day of Yâ-hwéh], you will not be burned, and flame will not set you ablaze! 3. Because I am Yâ-hwéh, your Power, the Pure One of Yisrâ’ë´l, your Deliverer, I provided for your ransom Entrenchments (Mitsráyim), Black (Kuwsh) and Drunkard (Çvâ’) instead of you. 4. Since you are precious in My sight, you are honored and I, I love you, so I will give up dirt-men in exchange for you and congregations in exchange for your life. 5.Do not be afraid because I am with you. I, from the east, I will bring your seed, and from the west, I will gather you. 6. I will say to the north, 'Give!' and to the south 'do not retain!' Bring in My sons from afar and my daughters from the ends of the earth – 7. everyone being called with My name! [Yâhuwchânâ´n 1:12, Romans 2:28 - 3:2 (the true Yâhuwthím(259))] Even for My Worthiness I have created him, I formed him, indeed, I have made him. 8. Take out the blind people who yet have eyes, and the deaf ones who yet have ears! [The blind deaf & numb Hellenists (Christians)] 9. Let all of the heathen masses [Huge Throng] be gathered together, and let them be brought into the congregations. Who foretold this of them, and that they would proclaim the primary things to us? [Secret of Yâ-hwéh] Let them bring in their witnesses and let them be vindicated or let them hear and let them say it is truth:

[decoded]

1. Come ye to exist pertaining to Me, witnesses (m.), even I am the Witness," (260) dictates My Yâ-hwéh Yâhuwshúa`, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer) of one overcoming the demon (yisrâ’ë´l), even he, who is without regard for the Servant being the One (m.) of Me I picked out. "So come ye to exist of the One overcoming the demon (yisrâ’ë´l), when you might believe Your One overcoming the demon (yisrâ’ë´l), when you might mentally associate This One that I am, I cause to exist (’a-hyéh) of Me, in front of (261) the one overcoming the demon (yisrâ’ë´l) of Me [~not the counterfeit one]! Which one [~counterfeit one] is not of you, who comes to exist of Me, is another one (m.) to put to sleep: the mighty one of ’aharón (light-carrier/lucifer); also of one overcoming the demon (yisrâ’ë´l), accompanying the no one [~Yehuwthâ´h/sâţâ´n] of My one overcoming the demon (yisrâ’ë´l), which is not of you [~truly overcoming the demon] who shall be the Profession of Yâ-hwéh (Yâhuwthâ´h) of Me! 11. I am He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), and one overcoming the demon (yisrâ’ë´l) which is not of you, who comes to exist of Me alongside/besides: the "one overcoming the demon (yisrâ’ë´l)” of My evening [~shadow of turning – realm of the darkness]. The One saving 12. of Me, I have declared into the middle of Me, the One overcoming the demon (yisrâ’ë´l), when I saved of Me. I reproached of Me the “one overcoming the demon (yisrâ’ë´l)” which [is] not of you. She kept being errant of Me, among the ones (m.) within one overcoming the demon (yisrâ’ë´l) in reference to the sister belonging to you, belonging to another. Ye pertaining to Me are the Witnesses (m.), and I am the Witness," dictates of Me Yâ-hwéh Yâhuwshúa, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer).

(259) Yâ´huw is the short form, a verb tense, of Yâ-hwéh and is His name also.
(260) The néphesh is not the one testifying Yâ-hwéh Yâhuwshúa, it is one's Envoy-Twin that is capable of this, and all the Envoys are emanations of the Son. Therefore He is the Witness within the witnesses.
(261) Note that though the divisions of A-Z of one overcoming the demon (yisrâ’ë´l) fell last to first, meaning the last first and first last, the restoration happens first to last.

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The Letter of Siluanús to his bio-son 9

My son, prepare yourself to escape from the world-rulers of darkness and of this kind of air, which is full of powers. But if you have the Anointed Yâhuwshúa`, you will conquer this entire world. That which you open for yourself, you will open. That which you knock upon for yourself, you will knock upon, benefiting yourself. Help yourself, my son, by not proceeding with things in which there is no profit. My son, first purify yourself with regard to the outward life, in order that you may be able to purify the inward, and be not as the merchants of the Word of Yâ-hwéh. Put all words to the test before you utter them – do not wish to acquire honors which are insecure, nor the boastfulness which brings you to ruin. Accept the wisdom of the Anointed Yâhuwshúa, Who is patient and mild, and guard this One, oh my son, knowing that the Way of Yâ-hwéh is always profitable.

Yâhuwshúa` the Anointed, Son of the Power, Savior (I.ch.th.u.s), Wonder Extraordinary

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Yshá`Yâhuw (Isaiah) 42

The supplanter, the adversary is useful as a tool for the judgment/separation

1. The supplanter (ya'aqóv) without regard for he who is the servant of Me, I shall receive in the place of Me of the same one (m.) [~paired] of the son not being the mighty one of one overcoming the demon (yisrâ’ë ́l), without regard for he who is a chosen one (m.) of Me, who of Me shall be receptive towards being the same one (m.) being the Son. She [~fiery one] which is not the néphesh of Me, I granted to the unclean ones of Me, not belonging to the ones (n./m.) being the Spirit (n.) of Me, upon one overcoming the demon (yisrâ’ë ́l) outside the same one (m.) being the Son, being the separation (f.) [~"Judgment"]; not being the one (m.) [~supplanter] in association with the heathen masses (n.) [~spiritually dead] he shall carry out of Me, 2. which are of sâţâ ́n, who will not bird-cry of Me, neither shall he send of Me into the middle of Me, nor shall be heard of Me, "Outside is she which is not The Voice (f.) of the same one (m.) of the Son, 3. being the writer's reed (m.) [~scriptures] being the one (f.) having been broken-down/crushed [~altered] which is not of sâţâ ́n," it will trample of Me one overcoming the demon (yisrâ’ë ́l), and the lamp-wick (n.) being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] smoldering [~fire is name-conflict] which is of sâţâ ́n, he will not quench, being the vessels (n.) of Me. Notwithstanding, among My one overcoming the demon (yisrâ’ë ́l) being the Truth, he shall carry out of Me the separation (f.) [~"Judgment"]! 4. You of Me [~Witnesses] shall shine into the middle of one overcoming the demon (yisrâ’ë ́l), though what is not of sâţâ ́n shall be crushed, until the Testimony of one overcoming the demon (yisrâ’ë ́l) ever is of Yâ-hwéh [~middle post-Resurrection], so He might place/set over one overcoming the demon (yisrâ’ë ́l) outside, that is being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the Land (f.) in Truth, the separation (f.) [~"Judgment"] of one overcoming the demon (yisrâ’ë ́l) over one overcoming the demon (yisrâ’ë ́l) outside that is of the ones (m.) [~paired with demons (m.)] not pertaining to the name (n.) of the same One (m.) of the Son the heathen masses shall trust in hope!" [MattithYâ ́huw 12:15-21]

[not decoded]

1. Thus says the Power, Yâ-hwéh, Creator of the heavens and Who stretched them out, Who spread out the earth and the things which emerge from it, Giver of inspiration to the people on her and breath to those walking on her; 6. "I Yâ-hwéh, your Power, have called You in righteousness, and I demonstrate strength by Your hand, and I protect You, although I have given You up for a covenant of the people, for a Light of the heathen masses, 7. To open the eyes of the blind, and to bring forth from fetters them that are bound, from out of the prison-house those that sit in darkness. [Bar-Nâvíy 14:7]

[decoded]

1. I am Yâ-hwéh-Yâhuwshúa`, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer). This one (n.) [~name (n.)] is of Me Who exists of Me, in association with the ones (n./m.) not being the youth, the name (n.) (ha-shëm) of the one (f.) [~unpaired néphesh (f.) – sister] not being the preferential opinion (f.) of Me, pertaining to another different one (m.) to stand, which is the adversary (sâţâ ́n); not shall I cede the unclean one of Me, not even the ones (f.) [~widow sister underneath] not being the virtues (f.) of Me, being the One (m.) not in association with sculptures (m.)!

[not decoded]

Later, Yâ-hwéh wars for peace and rectification 9. Look! The first things have come to pass; yet I am reporting the new things before they spring up, I proclaim them to you:" 10. Sing to Yâ-hwéh a new song of praise for Him from the extreme of the earth all the way down to the sea, and all the countries that are in it, and their inhabitants! 11. Let the uninhabited land and its towns, the settlements where Qëthâ ́r [Dark son of Yishmâ'ë ́’l] dwells raise it, let the inhabitants of Çéla' give a ringing cry for joy; from the peak of the mountains let them shout it aloud! 12. Let them assign the worthiness to Yâ-hwéh and in the countries let them declare praise for Him. 13. Yâ-hwéh the Power the Upholder of all, like a Hero, shall go forth and stamp out war; like a Champion of wars, He shall muster zeal, He will shout a war cry, indeed He will roar a battle cry against His foes! He will demonstrate His mightiness: 14. "I have kept still for an eternity, I have kept quiet, I have restrained Myself... like a woman giving birth I shall scream out, I shall pant after, and I shall breathe heavily in zeal all at once! 15. I shall desolate mountains and hills and I shall wither up all of their vegetation, and I shall transform rivers into terrain and I shall dry up the marshes. 16. So I will lead the blind ones by a Way they did not recognize, by paths they did not know I will guide them; I will transform darkness before them into Light, and twisted places into plain. These are the matters I shall work and I shall not abandon them.

Blind Yisrâ’ë ́l (Christianity) His servants

1. Those trusting in hewn images shall be repulsed backwards; they shall be ashamed of the shame, the ones saying to the cast images, "Ye are our mighty ones". 18. Hear! O deaf ones, and look! O blind ones, to perceive! 19. Who is blind as My servants can be, and deaf like My envoy I am sending? Who is blind as the rulers, and blind though a servant of Yâ-hwéh? 20. Ye have seen much, but ye have not kept it in mind; your ears have been opened, but ye do not listen." 21. Yâ-hwéh, He took pleasure in it for the sake of His justification, He magnified the Law and He made it great. 22. So this is a people being preyed upon, and being plundered, all of them trapped in the pits or hidden in the houses of imprisonment; they have become as prey and there is no one to rescue the plunder and there is no one saying, "Restore it!" 23. Who among ye is who will give ear to this, who will pay attention and will heed it for the future? 24. Who is it who gave up Ya'aqóv for loot and Yisrâ’ë ́l to the plunderers? Is it not Yâ-hwéh, this One against Whom we erred? Yet they would not walk on His ways so they would not obey His Law!

The Sixth Seal coming: The sons of Yâ-hwéh collected by the saving testimony that defines Yisrâ’ë ́l – Yâhuwshúa is Yâ-hwéh!

1. So He shall pour out His burning anger on him and the violence of war and it shall envelop him in flames, yet he will not acknowledge Him, and it shall consume him, but he will not put it to heart. [Mal’âkhíy 3:2 (258), Márquwç 9:49, 1 Qorinthíym 3:13, 1 Këph 4:12]

(258) But who is to endure the Day of His coming? And who is the one standing when He appears? Because He is like the fire of a refiner, or like the soap of launderers!

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

The Letter of Siluanús to his bio-son 8

Fight the great fight as long as the fight lasts, while all the powers are staring after you – not only the pure ones, but also all the powers of the adversary. Woe to you if you are vanquished in the midst of every one who is watching you! If you fight the fight and are victorious over the powers which fight against you, you will bring great joy to every pure one, and yet great grief to your enemies. Your Judge helps (you) completely, since He wants you to be victorious.

Listen, my son, and do not be slow with your ears. Mount yourself up, when you have left your old dirt-man behind, like an eagle. Acknowledge24 Yâ-hwéh in all your acts, and honor Him through good work. You know that every dirt-man who is not pleasing to Yâ-hwéh is [of] the son of the father of the sovereign (’avadówn). He will go down to the abyss of the Underworld (Sh’ówl). Oh, this patience of Yâ-hwéh, which bears with every one, which desires that everyone who has become subject to error be saved! But no one prevents Him (Yâ-hwéh) from doing what He wants. For who is stronger than Him, that he may prevent Him? To be sure, it is He Who touches the earth, causing it to tremble and also causing the mountains to smoke. (It is) He Who has gathered together such a great sea as in a leather bag, and has weighed all the water on His scales. Only the Hand of Yâ-hwéh has created all these things. For this Hand of the Father is the Anointed Yâhuwshúa, and It forms all. Through It, all has come into existence, since It became the mother of all. For He has always been the Son of the Father.

Consider these things about Yâ-hwéh the Upholder of all, Who always exists: for fear that He might be without a Son of the Power, this One was not always the King for all [now] dwelling in Yâ-hwéh [~death reigned over their previous nativities], the ones which have come into existence by means of the Word – Which is the Son as being the Image of the Father for the Power – is nearby, It is not far off [5 Moshéh 30:14, Romans 10:8]. All limitations of the Power are those which belong to Yâ-hwéh's household. Therefore, if a part of the Power agrees with you in anything, know that all of the Power agrees with you. But this [~part] of the Power is not pleased with anything evil, for it is this [~part] which teaches all men what is good. This [~part] is what Yâ-hwéh has given to the dirt-man race, so that for this reasoning every man might be chosen before all the envoys and the chief envoys. For Yâ-hwéh does not need to put any man to the test [Ya'aqóv 1:13]. He knows all things before they happen, and He knows the hidden things of the heart. They are all revealed and found deficient in His presence. Let no one ever say that Yâ-hwéh doesn’t know. For it is not correct to place the Creator of every creature in ignorance. For even things which are in darkness are in front of Him like (things in) the light.

So, there is no other one hidden except Yâ-hwéh alone. But He is being revealed to everyone, but yet He is very hidden. He is revealed because Yâ-hwéh knows all. Even if they do not wish to affirm it, they will be corrected by their heart. Now He is hidden because no one perceives the things of Yâ-hwéh. For it is incomprehensible and unfathomable to know the counsel [~will] of Yâ-hwéh. Furthermore, it is difficult to comprehend Him, and it is difficult to find the Anointed Yâhuwshúa`. For He is the One Who dwells in every place, yet also He is [~contained] within no place. For no one who wants to, will be able to know Yâ-hwéh as He actually is, nor the Anointed Yâhuwshúa, nor the spirit, nor the chorus of envoys, nor even the chief envoys, as well as the thrones of the spirits, or the exalted principalities, or the Great Mind. If you do not know yourself [~identify your composition], you will not be able to know all of these. Open the Door for yourself, that you may know the One Who exists. Knock on yourself, that the Word may open for you. For He is the Ruler of faith and the sharp Sword, having become All for everyone because He wishes to have mercy on everyone.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Brava / Bravo !

Nancy Sinatra gave consent for use of her songs - including some billboards.
And many are lining up to end the #TrumpVirus and usher in some #joy. We do have #hope, creeping in the suffocated fresh air...

Yshá`Yâhuw (Isaiah) 41

Judgment against the plunder: a simple test, Who is the Word?

1. "Plot evil against Me, O countries, and let the congregations substitute their power! Let them approach then let them declare the Word together, let us draw near for the Judgment: 2. Who is it Who awoke Righteousness from the aforetime, Who called Him to His foot, granting it before Him? He subdues heathen masses and kings, whose sword makes like the dust, Whose bow casts like driven stubble; 3. Who pursues them, traversing unscathed a way in which His feet haven't gone. 4. Who is it Who has acted and accomplished it, calling forth the generations from the First? I am Yâ-hwéh, the first one and the last ones, I am He: 5. The countries have seen it and are in awe, the ends of the earth, they are terrified, they approached; yet they come, 6. Each of them supporting each other and saying to their brother, "Be rigid!" 7. So an artisan emboldens a goldsmith who spreads plate with a hammer, hammering an anvil, saying about the appendage, "It is good!" So he affixes it with nails for it not to be dislodged. Yisrâ’ë ́l turned into a farming machine (Christianity), though the harvest is blown astray 8. But you are Yisrâ’ë ́l, My servant Ya`aqóv, when I do select you, the seed of ’Avrâhâ ́m My friend, 9. You whom I took from the top ones of the earth and from her nobles; I called you and I said to you, "You are My servant, I have selected you, and I shall not refuse you. 10. You shall not fear because I am with you, you shall not gaze about in dismay, because I am your Power, I shall assure you, indeed, I shall help you, indeed, I shall support you by the right hand of My Righteousness." 11. Look! All of the ones furious against you shall be ashamed, and they shall be humiliated! They shall become as nonexistent, and the mortal men disputing you shall be exterminated. 12. You will search for the mortal men of your strife, but you shall not find them; the mortal men of your war shall become as nonexistent, and as nothing. 13. Because I am Yâ-hwéh your Power Who keeps hold of your right hand: the One saying to you, "You shall not fear, I shall help you. 14. Do not be afraid of the scarlet worms (255) of Ya'aqóv, adult men of Yisrâ’ë ́l, I, I shall help you!" declares Yâ-hwéh, even your Redeemer: the Pure One of Yisrâ’ë ́l. 15. "Look! I will transform you into a new sharp harvester combine with teeth! You will thresh mountains and you will crush them, and the hills you will transform into chaff; 16. You will winnow them, and the spirit will support them up, but the tempest will disperse them; yet you, you shall rejoice in Yâ-hwéh, you will make your boast in the Pure One of Yisrâ’ë ́l. [1 Qorinthíym 1:31]

The revival of the Virgin of Yisrâ’ë ́l

1. The afflicted ones and the oppressed are the ones seeking water, but there is none; their language is parched by thirst – I, Yâ-hwéh, I, the Power of Yisrâ’ë ́l, shall respond to them, I shall not forsake them. 18. I shall open rivers on barren steppe and springs in the midst of the valleys; I shall turn the uninhabited land into a pool of water and the parched ground into water sources; [Disclosure 12:6] 19. I shall grant in the uninhabited land a cedar tree [used in purifications], an acacia tree [thorny sticks], and a myrtle tree [member of the body], so a tree of oil shall I set in the desert plain, a noble tree, a hardwood, and an evergreen, all in one. 20. In order that they may see, and they may recognize and they may establish and they may have the insight altogether that the hand of Yâ-hwéh has worked this, and the Pure One of Yisrâ’ë ́l is Who created it.

Apostate Yisrâ’ë ́l's insurrection challenged and debunked, the Abomination image returns for war

1. Bring near your dispute!" says Yâ-hwéh, "Bring near your arguments!" says the King of Ya'aqóv. 22. "Let them bring them in and let them declare to us what are the first things that shall happen, what are they? Declare them so we may orient our hearts and we may know their latter end, or let us hear what is to come! 23. Declare the things to come hereafter so we may know, because ye are mighty ones (’elohíym)! Moreover, make it good, or make it wicked, so we will look in dismay, so we'll all fear together! [1 Moshéh 1:28, Songs 82:6-7, 97:7, Yâhuwchânâ ́n's Glad Tidings 10:34] 24. Look! Ye are less than nothing and your deeds are less than worthless! An abomination is who was chosen by you – 25. I have awakened him from the north, though he came from the rising of the luminary orb, he did call on My name, and he shall come among subordinate rulers like cement, so like a potter, he tramples the mire. 26. Who is it that has declared it from the beginning so we could know it, or from beforehand so we could say, "Right"? Yet there isn't anyone declaring it, there isn't even anyone letting it be heard! No one has heard you [plural] say anything! 27. The foremost one [a pope, the Preacher of the Lie] says to Tsiyyówn, "These have, here they are, and I have given to Yruwshâláim a bearer of glad tidings!" 28. So I looked, but there wasn't one, and from among their images, even, there was none announcing it, even if I ask them, so they might respond the Word. [1 Yâhuwchânâ ́n 4:1-3] 29. For look! All of them are trouble, nothing! Their deeds are spirit [Tâ’ówm 29] and their molten images are emptiness, which cause you to be misled.

(255) The scarlet worm female fixes itself firmly and permanently and deposits its eggs, then dies. Its crimson fluid stains its body and the surrounding wood, and gives an image of the Anointed being affixed to and dying on wood also, spilling His blood for us to be saved, but in the case of those who reject His rectification work, they fixate themselves permanently in the Lie, so must die themselves, and by their deaths they shall also provoke many heathens to repentance.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

The Letter of Siluanús to his bio-son 7

And yet, the Word of the Power is Yâ-hwéh, He Who bears patiently with man always. He wished to produce humility in the exalted. He (the Anointed Yâhuwshúa), Who has exalted man became like Power, not in order that He might bring Yâ-hwéh down to man, but that man might become like Yâ-hwéh! Oh, this great Goodness of Yâ-hwéh! Oh, Anointed Yâhuwshúa`, the King Who has revealed to men the Great Power, the King of every virtue and the King of Life, the King of the ages and the Great One of the heavens, hear my words and forgive me! Furthermore, He manifested a great zeal for the Power. Where is a man (who is) wise or powerful in intelligence, or a man whose strategies are many because he knows the wisdom? Let him speak the wisdom; let him utter great boasting! For every man has become a senseless one and has spoken out of his (own) knowledge. For He (the Anointed Yâhuwshúa) confounded the counsels of guileful people, and He prevailed over those wise in their own understanding.

Who will be able to reveal the advice of the muscular One, and to speak of the Power, and to proclaim Him correctly? If we have not even been able to understand the counsels of our companions, who will be able to comprehend the Power, or the Power of the heavens? If we scarcely find things on earth, who will search for the things of the heavens? A great Power and great Honor has made the world known, and the Life of the heavens wishes to renew all, that He may cast out that which is weak, and every black form, in order that everyone may shine forth in Garments of the heavens in order to make manifest the commandment of the Father (which) is exceedingly brilliant [1 Yâhuwchânâ ́n 3:23], and that He (the Anointed Yâhuwshúa) may crown those wishing to contend well. The Anointed Yâhuwshúa, being Judge of the contest, is He Who crowned every one, teaching everyone to contend. This One Who contended first received the crown, gained dominion, and appeared, giving Light to everyone. And all were made new through the spirit of the pure One, and the Mind.

Oh Yâ-hwéh the Upholder of all, how much praise shall I give You? No one has been able to praise Yâ-hwéh adequately. It is You Who have given Honor to Your Word in order to save everyone, oh merciful Power. (Yâhuwshúa is) He Who has come from Your mouth and has risen from Your heart, the First-born, the Wisdom, the Prototype, the First Light. For He is Light from the Power of Yâ-hwéh, and He is an Emanation of the pure Honor of the muscular One. He is the spotless Mirror of the working of Yâ-hwéh, and He is the Image of His Goodness ['Ivríym 9:11]. For He is also the Light of the Light of the Testimony. He is the vision-Source (eye) which looks at the invisible Father, always serving and forming by the Father's will. He alone was begotten by the Father's good pleasure. For He is an incomprehensible Word, and It is the Wisdom and the Life. It gives life to, and nourishes, all living things and powers. Just as the self (néphesh) gives life to all the members, He rules all with Power and gives life to them. For He is the Beginning and the End of everyone, watching over all and encompassing them. He is troubled on behalf of everyone, and He rejoices and also mourns. On the one hand, He mourns for those who have gotten as their lot the place of punishment; on the other [hand], He is troubled about every one whom He arduously brings to instruction. But He rejoices over everyone who is in purity. Then beware, lest somehow you fall into the hands of thieves [~removing His name (Songs 50:18, YirmYâ ́huw 23:30-32, ZkharYâ ́hu 5:3-4, Epheçíym 4:28, Howshë ́a 7:1, Yâhuwchânâ ́n 10:1-10)]. Do not allow sleep to your eyes nor drowsiness to your eyelids, that you may be saved like a gazelle from nets, and like a bird from a trap. [Proverbs 6:1-5]

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 40 part 2

Who is His Image? What is the plunder?

1. So to Whom will you compare the Power (’ël), and what Image shall you present for Him? 19. The craftsman casts the carved image, and the goldsmith plates it in gold, and smelts silver bindings; 20. An impoverished one chooses an offering of wood that will not rot; he seeks for himself a skillful engraver to prepare the carved image to not totter; 21. Haven't you known? Haven't you heard? Wasn't it taught to you from the beginning? Haven't you discerned the Foundations of the earth? 22. The One dwells in orbit of the earth (253) ['Iyyówv 22:14, Proverbs 8:27] and her locust-like inhabitants, the One stretching out the heavens like a curtain, and Who spreads them out like a tent to inhabit! 23. The One giving over those in command to become naught, Who makes the rulers of the earth as without form; 24. Indeed, they have hardly been planted, indeed, they have hardly been sown, indeed their stock has hardly taken root in the earth, and then He blows on them, and they wither and like the chaff, the tempest sweeps them away! 25. "So to whom shall you compare Me? Yet I am equivalent (254)," [Philipposíym 2:5-7] says the Pure One. 26. Raise high your eyes, and gaze; Who is the One Who created these? The One bringing out their host by number, Who calls to each of them by name? [Chanówkh 43:1] Due to the greatness of His powers and the might of His strength, not a one is missing. 27. Why, Ya'aqóv, do you say, and Yisrâ’ë ́l, do you state, "My way is concealed from Yâ-hwéh, and my case has been passed over by my Power"? 28. Haven’t you known, without question you have heard the Power of eternity is Yâ-hwéh, Creator of the uttermost parts of the earth? He shall not get tired or grow weary; there is no quantification of His understanding, 29. Who gives force to the tired, and who multiplies strength to the powerless; 30. Even youths shall grow tired and elect ones shall grow weaken to stumble, 31. But ones waiting for Yâ-hwéh shall transfer Force: they shall ascend a wing like the eagles, they shall run but they shall not grow weary [e.g. 1 Kings 18:46], they shall walk but they shall not get tired.

(253) This phrase in 'Ivríyth could also be translated "dwells in circuit of the earth", but the LXX says "retains the circuit of the earth". Recall Ychezqë ́’l saw His throne at the zenith of the heavens, and that per the laws of Yâ-hwéh, in Chanówkh, the greater luminary orb goes around the earth, which is true considering motion is relative in space, and the earth is chosen as the reference point. Also note the direction of His gathering at the last trumpet being from east to west.
(254) Usually mistranslated as a question, this statement comes from Yâhuwshúa`, the Pure One of Yisrâ’ë ́l, answering the question stated in verse 18, asking to Whom will you compare His Power (the Father). He is the Word of Yâ-hwéh, which the next chapter deals with also.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

DNC convention report -

Uff! Stevie Wonder just gave an awesome speech, punctuated by music references and then a live performance.
SNL's Kenan Thmpson just did a live 'quiz show' interview with real people, telling them their life's about to change with #Project2025.

High gear messaging and entertainment, punctuated by #joy and #hp

#truth #DNC #Convention

Live on most networks - PBS is good except they cut off Stevie Wonder! BAD PBS!

Cartoon of the Day - Clay Jones - A tale of two realities

#TrumpVirus #truth
Dystopian #GQP nihilism vs #hope - #joy - #democracy

"Woke" (sentient) beings can clearly see the Emperor's "new", old worn out clothes. Even some #cult members.

OTOH, the only actual 'party' we have is shining a light on possibility, competence & public #service

So yeah, we can go with the dour, demonic, delusional #cult of #GQP / #TrumpVirus and accept a feeble-brained "dictator on Day 1" -- or we can smile at all the #truth being spoken, and imagine... inhale/exhale, breathe with HOPE for a sane(r) society soon.

The Letter of Siluanús to his bio-son 6

Entrust yourself to reason [~logic] and remove yourself from animalism. For the animal which has no reason [~logic] is made manifest. For many think that they have reason [~logic], but if you look at them attentively, their speech is animalistic.

Give yourself gladness from the true Vine of the Anointed Yâhuwshúa`. Satisfy yourself with the true wine, in which there is no drunkenness nor error. For it (the true wine) marks the end of drinking, since there is usually in it what gives joy to the self (néphesh) and the Mind, through the spirit of Yâ-hwéh. But first, nurture your reasoning powers before you drink of it (the true wine).

Do not pierce yourself with the sword of error. Do not burn yourself, oh wretched [~disfavored] one, with the fire of desire. Do not surrender yourself to [~archons] barbarians like a prisoner, nor to savage beasts which want to trample upon you. For they are as lions which roar very loudly. Be not dead lest they trample upon you. You shall become manly! It is possible for you through reasoning [~logic] to conquer them.But the existent man (’iysh) who does nothing is unworthy of (being called) rational man. The rational man is he who acknowledges Yâ-hwéh. He who acknowledges15 Yâ-hwéh does nothing insolent. And he who guards himself against doing anything insolent is one who keeps his guiding principality [the Mind (~the spirit of Truth)]. Although he is a man who exists on earth, he makes himself like Yâ-hwéh. "And he who makes himself like Yâ-hwéh is one who does nothing unworthy of Yâ-hwéh," according to the statement of Páulus, "who has become like the Anointed Yâhuwshúa." For who shows reverence for Yâ-hwéh while not wanting to do things which are pleasing to Him? For that which is from the heart, and devotion from the heart (characterizes) every self (néphesh) which is near to Yâ-hwéh. The self (néphesh) which is a member of Yâ-hwéh's household, is one which is kept pure, and the self (néphesh) which has put on the Anointed Yâhuwshúa is one which is pure. It is impossible for it to err. Now where the Anointed Yâhuwshúa is, there error is idle. Let the Anointed Yâhuwshúa alone enter your world, and let Him bring to naught all powers which have come upon you. Let Him enter the capacitor ("temple") which is within you, so that He may cast out all the merchants. Let Him dwell in the capacitor ("temple") which is within you, and may you become for Him a priest and a Lëwíy ("Joined"), entering in purity.

Blessed are you, oh self (néphesh), if you find this One in your capacitor ("temple"). Blessed are you still more if you perform His service. But he who will defile the capacitor ("temple") of Yâ-hwéh, that one Yâ-hwéh will destroy [~Yehuwthâ ́h (Proverbs 19:19, 1 Qorinthíym 3:17)]. For you lay yourself open to this man, if you cast this One out of your capacitor ("temple"). For whenever the enemies do not see the Anointed Yâhuwshúa in you, then they will come into you armed in order to crush you. Oh my son, I have given you orders concerning these things many times so that you would always guard your self (néphesh). It is not you who would cast Him (the Anointed Yâhuwshúa) out, but He Who would cast you out. For if you flee from Him, you will fall into great error. Again, if you flee from Him, because all un-Fathered persons flee from their Sovereign, you will become food for your enemies, even the (man) un-Fathered in virtue and wisdom who flees from the Anointed Yâhuwshúa, for every man who is separated (from Him) falls into the claws of wild beasts.

Acknowledge Who the Anointed Yâhuwshúa is, and acquire Him as a Friend, for this One is the Friend Who is faithful. He is also the Power and the Teacher. This One, being the Power, became man for your sake. It is this One Who broke the iron bars of the Underworld (Sh’ówl), and the bronze bolts. [Songs 107:15-17, Glad Tidings of Nikódemos chapter 21] It is this One Who attacked and cast down every haughty tyrant. It is He Who loosened from Himself the chains of which He had taken hold. He brought up the poor from the abyss and the mourners from the Underworld (Sh’ówl). It is He Who humbled the haughty powers; He Who put to shame haughtiness through humility; He Who has cast down the strong and the boaster through weakness: He Who, in His contempt, scorned that which is considered an honor, so because of humility for Yâ-hwéh's sake might be highly exalted He Who has put on mortality.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 40 part 1

Contrast: The Glad Tidings of the Kingdom that won't fall

1. "Console, console My people," Says your Power; 2. "Speak, ye priests, to the heart of Yruwshâláim, and call to her, because her war has ended, because her punishment for iniquity has been accepted, because she has received from the hand of Yâ-hwéh double for all of her errors!" [Howshë ́a 10:10, Disclosure 18:6] 3. The Voice (f.) of one calling among the ones of one overcoming the demon (yisrâ’ë ́l) is the one (f.) not belonging to the deserted (outside the Word (mi-dvâr)) [~’EliyYâ ́huw the Thishvíy]: 'Prepare ye the strength of the one (f.) not being The Way (f.) of Yâ-hwéh! Make ye become of straightness the ones (f.) not [being] the worn Path, the ones not of the mighty one of ’aharón (light-carrier/lucifer) of ye!' [~Yâhuwchânâ ́n the Immerser was sent by the adversary to strengthen the ways of the law of sâţâ ́n] [MattithYâ ́huw 3:1-3, Márquwç 1:3] 4. Everyone that is a ravine, he shall be filled up, of one overcoming the demon (yisrâ’ë ́l), and all that are the transferring mountain of one overcoming the demon (yisrâ’ë ́l), and hill, he shall be brought low, of one overcoming the demon (yisrâ’ë ́l), though shall become Yehuwthâ ́h all the ones that are belonging to the one (f.) not [being] the crooked ones among my one overcoming the demon (yisrâ’ë ́l), [(~currently) being] straight of one overcoming the demon (yisrâ’ë ́l), even the rugged one among my one overcoming the demon (yisrâ’ë ́l) [(~currently) being] the plains 5. of one overcoming the demon (yisrâ’ë ́l), but will be allowed to be seen [60: 1] of whom is the preferential opinion of Yâ-hwéh, of one overcoming the demon (yisrâ’ë ́l), and it will see, all that is flesh not belonging to the ones, the salvation being the ones not of the mighty one of ’aharón (light-carrier/lucifer) because this one, Yâ-hwéh, is Who has said it!’ [Luwqá’ 3:4-6] 6. The Voice (f.) is of The One (n.) saying, 'Cry out of one overcoming the demon (yisrâ’ë ́l)!' So, concerning it, I said, "What shall I cry out?" "Each one (f.) that is the flesh is as the grass (m.) of one overcoming the demon (yisrâ’ë ́l), and each one (f.) that is the preferential opinion of the dirt-man 40 [~number of the vanity] is as the flower (n.) of salvation of the grass. 7. Was withered he who is without regard for the grass (m.) of one overcoming the demon (yisrâ’ë ́l), so not belonging to the ones (n./m.) is the flower (n.) of salvation of the same one (m.), of the son which fell off, 8. but not with reference to the ones (n./m.) of Yâ-hwéh, the Saying is of Yâ-hwéh Yâhuwshúa`, being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), of ye, stays the same for My one overcoming the demon (yisrâ’ë ́l) of the one (n./m.) not being the eternal One (m.)." 9. Upon one overcoming the demon (yisrâ’ë ́l) outside being the mountain transferring, being lofty (n.), let this same one [~Yehuwthâ ́h/sâţâ ́n] walk into the middle: he who is without regard for The One (m.) proclaiming the glad tidings of the Capital (Tsiyyówn), "Exalt on high the ’avliy-nâ’ ("mourn now!")" being the one (f.) [~sister] not with the strength, of the one (f.) not being The Voice (f.) of you the ones (n.) are working; he who is without regard for The One (m.) proclaiming the glad tidings of the City of dual-peaces (Yruwshâláim), "Exalt on high the ’avliy-nâ’ ("mourn now!")" Fear ye not of the father of the sovereign (’avadówn)! Say, to the ones (f.) [~sisters – unpaired néphesh (f.)] not belonging to the Cities (f.) of the heart, the Profession of Yâ-hwéh (Yâhuwthâ ́h): 'Look! He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer) is of ye!' [1 Këph 1:24-25] 10. Look, my Sovereign Yâ-hwéh, He invades by force, and His Arm shall rule for Him; look! His wages are with Him, and His recompense for His work (252) is before Him. 11. Like a shepherd He pastures his flock, into His Sowing Arm He gathers them together; the lambs, even in His bosom He carries them, He leads the nursing ones to refreshment. 12. Who is it Who measured the waters in the hollow of His hand, and Who meted out the heavens by the hand-span, or Who calculated by the measure the dust of the earth, or Who weighed out mountains in the scale and the hills in balances? 13. Who has doled out the spirit of Yâ-hwéh, and what Man of counsel has made Him known? Who has known the mind of Yâ-hwéh? And Who has been His Advisor that instructed Him? 14. To Whom did He consult, and gave Him understanding and taught Him in the path of rectitude and taught Him knowledge, and Who made known to Him the way of intelligence? 15. Look! Heathen masses are like a drop in a bucket, and are reckoned as the dust of the scales, look! He bears the countries as a tiny thing! 16. Even the Whiteness [Lvânówn] isn't enough to kindle and His animals aren't enough for a burnt offering! 17. All of the heathen masses are as if nonexistent beside Him; to Him they are reckoned less than nothing and without form.

(252) His work was our ransom and redemption by His death on the gallows-cross to accomplish the New Covenant. It is also referred to in Yâhuwchânâ ́n 4:34, 6:29, Romans 11:6 and Philipposíym 1:6. Note that His recompense is for them to work the works of Yâ-hwéh, and to trust in Yâhuwshúa.

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#Truth & #hope...

Finally, #media notices and reports #fact, amid smiles & #joy at the prospect of ending #TrumpVirus -- and ushering in a new era of mindful & just #democracy, with a return to #decency and #respect for #law, and all people...

Emperor Don's 'new clothes' are old.

Trump's carny act isn't working anymore
His Folgers Coffee™ Conference showed a candidate in decline.

Trump's carny act isn't working anymore

His Folgers Coffee™ Conference showed a candidate in decline.

The Letter of Siluanús to his bio-son 5

My son, do not allow your Mind [~spirit of Truth] to stare downward, but rather, let it look by means of the Light at things above. For the Light will always come from above. Even if it (the Mind) is upon the earth, let it seek to pursue the things above. EnLighten your Mind with the Light of the heavens, so that you may turn towards the Light of the heavens. Do not tire of knocking on the door of reason [~logic], and do not cease walking in The Way of the Anointed Yâhuwshúa. Walk in It so that you may receive rest from your labors. If you walk in another way, there will be no profit in it. For also those who walk in the broad way will go down at their end to the perdition of the mire. For the Underworld (Sh’ówl) is open wide for the self (néphesh), and the place of the father of the sovereign (’avadówn) [~sâţâ ́n] is broad. Accept the Anointed Yâhuwshúa, the narrow Way. For He is oppressed for your error and bears the affliction.

Oh self (néphesh), persistent one, in what non-acknowledgment you exist! For Who is your Guide in the darkness? How many likenesses did the Anointed Yâhuwshúa take on because of you? Although He was Yâ-hwéh, He was found among men as a man. He descended to the Underworld (Sh’ówl). He released the children from death. They were in suffering, as the scripture of Yâ-hwéh has said. And He sealed up the (very) heart of it (the Underworld (Sh’ówl)) and He broke its (Sh’ówl's) strong bows completely. And when all the powers had seen Him, they fled, so that He might bring you, oh wretched [~disfavored] one, up from the abyss [1 Moshéh 2:2, 2 Moshéh 20:11], and might die for you as a Ransom for your error. He saved you from the strong hand of the Underworld (Sh’ówl). But you, yourself, though it be difficult give to Him your fundamental assent with (even so much as) a hint that He may take you up with joy! Now the fundamental choice, which is humility of heart, is the gift of the Anointed Yâhuwshúa. A contrite heart is the acceptable offering. If you humble yourself, you will be greatly exalted; and if you exalt yourself, you will be exceedingly humbled.

My son, guard yourself against the wickedness, [ZkharYâ ́hu 5:3-11, 2 Thessaloníkeans 2:10], and do not let the spirit of the wickedness cast you down into the abyss. For he is mad and bitter [Howshë ́a 9:7]. He is terrifying, and he casts everyone down into a pit of mire. It is a great and good thing not to love fornication [~sexual error], and not even to think of the wretched matter at all, for to think of it is death. It is not good for any man to fall into death. For a self (néphesh) which has been found in death will be without reason [~logic]. For it is better not to live than to acquire an animal's life. Protect yourself, lest you are burned by the fires of fornication [~sexual error]. For many who are submerged in fire are its servants, whom you do not recognize as your enemies. Oh my son, strip off the old garment of fornication [~sexual error], and put on the Garment which is clean and shining, that you may be beautiful in it. But when you have this Garment, protect it well! Release yourself from every bond, so that you may acquire freedom. If you cast out of yourself the desire whose strategies are many, you will release yourself from the errors of desire.

Listen, oh self (néphesh), to my advice. Do not become a den of foxes and snakes, nor a hole of serpents and asps, nor a dwelling place of lions, or a place of refuge of basilisk-snakes [~harbor archon parasites]. When these things happen to you, oh self (néphesh), what will you do? For these are the powers of the adversary. Everything which is dead will come into you through them (the powers). For their food is everything which is dead, and every unclean thing. For when these are within you, what living thing will come into you? The living envoys will detest you. You were a capacitor (12) ("temple"), but you have made yourself a tomb. Cease being a tomb, and become again a capacitor ("temple"), so that uprightness and the Power may remain in you. Light the Light within you. Do not extinguish it! Certainly, no one lights a lamp for wild beasts or their young. Raise your dead [~Guardians] who have died, for they lived and have died for you. Give them life. They shall live again! For the Tree of Life is the Anointed Yâhuwshúa`: He is the Wisdom. Because He is the Wisdom, He is also the Word [Yâhuwshúa]. He is the Life, the Power, and the Door. He is the Light, the Envoy, and the good Pastor. Entrust yourself to this One Who became all for your sake. Knock on yourself as upon a door, and walk upon yourself as on a straight road [~spiritual alignment to Him]. For if you walk on The Way, it is impossible for you to go astray. And if you knock with this One (Wisdom), you knock on hidden treasures. For since He (the Anointed Yâhuwshúa) is the Wisdom, He makes the senseless man wise. He (Yâhuwshúa) is a pure Kingdom and a shining Robe [the Garment]. For it [the Garment] is much gold, which gives you great honor. The Wisdom of Yâ-hwéh became a type of senselessness for you, so that it might take you up, oh senseless one, and make you a wise man. And the Life died for you when He was Powerless, so that through His death, He might give Life to you who have died.

(12) Strong's 01964 is generally traditionally translated by the establishment as "Temple", but it has this forgotten different meaning, arrived at examining the term, and it refers to the Personhood of Yâ-hwéh, or one in whom He may reside, NOT a physical building made by hands in which He would not stoop to reside.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 39

ChizqiyYâ ́huw's pride gives Bâvél a preview of their plunder

1. During that period, Mrotha ́kh Bál’athân, the son of Bál’athân king of Bâvél, dispatched letters and a gift to ChizqiyYâ ́huw as he heard that he was sick and he recovered, 2. And ChizqiyYâ ́huw rejoiced about them, so he showed them the house of his treasure – the silver and the gold and the spices and the fine oil, and all of the house of his armaments, and all that was found among his stores; there wasn't anything that ChizqiyYâ ́huw did not show them in his house or in all of his kingdom. 3. So Yshá`Yâhuw the preilluminator came to the king, ChizqiyYâ ́huw, and he said to him, "What did those mortal men say, and from where did they come to you?" And ChizqiyYâ ́huw said, "From a distant land they came to me, from Bâvél." 4. And he said, "What did they see in your house?" And ChizqiyYâ ́huw said, "All that is in my house they saw, nothing exists that I did not show them among my treasures." 5. And Yshá'Yâhuw said to ChizqiyYâ ́huw, "Hear the Word of Yâ-hwéh the Upholder of all: 6. Look! Days are coming and all that is in your house and that your fathers have stored up until this day shall Bâvél carry off; nothing shall be left behind," says Yâ-hwéh. 7. "And from your sons that shall issue from you that you shall procreate, they shall be captured and they shall become eunuchs in the palace of the king of Bâvél." 8. And ChizqiyYâ ́huw said to Yshá'Yâhuw, "Good is the Word of Yâ-hwéh that you spoke," So he said, "Because there shall be peace and continuance during my days."

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The Letter of Siluanús to his bio-son 4

Furthermore, I shall speak of what is more elevated than this: the Mind [~the spirit of Truth], with respect to actual being (’iysh), is in a place, which means it is in the body; but with respect to thought, the Mind is not [~confined] within a place. For how can it be [~confined] within a place, when it contemplates every place? [1 Qorinthíym 2:15] But we are able to mention what is more elevated than this: for do not think in your heart that the Power exists [~confined] within a place. If you could localize the Sovereign of all into a place, then it would be fitting for you to say that the place is more exalted than He Who dwells in it. For that which contains is more exalted than that which is contained. For there is no place which is called incorporeal [~without a tangible body]. For it is not right for us to say that the Power is corporeal [~confined in a tangible body], because the consequence (would be) that we (must then) attribute both increase and decrease to the corporeal, and also that he (the Power) who (would be) subject to these [~attributes] would not remain imperishable.

Now, it is not difficult to acknowledge the Creator of all creatures, but it is impossible to comprehend [~to contain in defined thought] the likeness of this One [~the Power]. For it is difficult, not only for men to comprehend Yâ-hwéh, but it is (also) difficult for every being of the Power, (even) the envoys and the chief envoys. It is necessary to acknowledge Yâ-hwéh as He is. You cannot recognize Yâ-hwéh through anyone except the Anointed Yâhuwshúa`, Who has the Image of the Father, for this Image reveals the true likeness in correspondence to That Which is revealed. The King is not usually known apart from the Image.

Consider these things about Yâ-hwéh: He is in every place; on the other hand, He is [~contained] within no place. With respect to the Power, to be sure, He is in every place; but with respect to the Power, He is [~contained] within no place. So then, it is possible to know of Yâ-hwéh a little. With respect to His Power, He fills every place, but in the exaltation of His Power, nothing contains Him. Everything is [~contained] in Yâ-hwéh, but Yâ-hwéh is not [~contained] within anything.

Now what is it to know Yâ-hwéh? Yâ-hwéh is all which is in the Truth. But it is as impossible to look at the Anointed Yâhuwshúa as [~physically] at the greater luminary orb. Yâ-hwéh sees everyone; no one looks at Him. But the Anointed Yâhuwshúa, without being jealous, receives and gives. He is the Light of the Father, as He gives Light without being jealous. In this manner, He gives Light to every place.

And all is the Anointed Yâhuwshúa, He Who has inherited all from the Existent One. For the Anointed Yâhuwshúa is the Idea of incorruptibility, and He is the Light Which is shining undefiled, because the [~true] luminary Orb (shines) on every impure place, and yet It is not defiled; so it is with the Anointed Yâhuwshúa: even if He is in the deficiency, yet He is without deficiency. And even if one has been begotten, he is (still) unborn; so it is with the Anointed Yâhuwshúa: if, in one part He is comprehensible, in the other He is incomprehensible with respect to His actual Being. The Anointed Yâhuwshúa is all. He who does not possess all is unable to know the Anointed Yâhuwshúa.

My son, do not dare to say a word against this One, and do not confine the Power of all to mental images, so one who condemns Him might not be condemned by the one who condemns. Indeed, it is good to ask and to discern Who Yâ-hwéh is. Reason [~logic] and Mind [~the spirit of Truth] are male names. Indeed, let him who wishes to know about this One, quietly and reverently ask. For there is no small danger in speaking about these things, since you know that you will be judged on the basis of everything that you say. [MattithYâ ́huw 12:36-37] And understand by this, that one who is in darkness will not be able to see anything unless he accepts the Light and recovers (his) sight by means of it. Examine yourself (to see) whether you entirely have the Light, so that, if you ask about these things, you may understand how you will escape [~darkness]. For many are seeking into darkness, and they grope about, wishing to understand, since no Light is there for them.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy