Howshë´a` 6

1. "Let's be transferred to Yisrâ’ë´l, and let's return back up, all Yisrâ’ë´l with regard for Yâ-hwéh Yâhuwshúa`, of the One (m.) not being the mighty one of ’aharón (light-carrier/lucifer) of ye, because this one [~Yehuwthâ´h] is the same one: the son who has seized for himself Yisrâ’ë´l, but He will cure us; to raise up in the middle (Resurrect), it [~the impostor] shall strike down Yisrâ’ë´l, but He will bind up the wounds of us! [5 Moshéh 32:39-40] 2. He will restore us amidst no one of Yisrâ’ë´l, two being the days [2,000 years (4001-6001)] among the ones (m.) within Yisrâ’ë´l. Not being the one (f.) belonging to the Day [~middle Yisrâ’ë´l not being the Light (1 Moshéh 1:5)], not being the one (f.) [~unpaired néphesh (f.) – Yisrâ’ë´l underneath] belonging to the third one (f.) (6001-7000): we shall stand up in the middle of Yisrâ’ë´l, [Disclosure 11:12] and we shall live by means of the vision-Source of Yisrâ’ë´l of the same One, the Son 3. also of Yisrâ’ë´l we shall acknowledge, we shall run after the ones (m.) not to acknowledge, of the one not being Yâ-hwéh Yâhuwshúa! As the daybreak battle being prepared ready, we shall accordingly find the same One being the Son of Yisrâ’ë´l, and He shall have come/arrived/been present like the rain (m.), with us, the early autumnal showering (m.) ("the One casting") of Yisrâ’ë´l [~Yâhuwshúa, born 1st day Feast of Tabernacles], and the late spring showering (m.) ("the one gleaning") the one (f.) [~forsaken sister, Yisrâ’ë´l underneath] not belonging to the Land in Truth." [~the Witnesses, Marriage Supper of the Lamb]

[not decoded]

Sure, then, but while He waits for us, the offenses pile up 4.What should I do for you, ’Ephráyim? What should I do for you, "Yehuwthâ´h", when your (pl.) kindness is like the morning fog and like the early-morning dew which goes away? 5. Due to this, I shall have mown down your preilluminators; I will have slain them with the Word of My mouth, so your legal right to Light would emerge 6. because kindness I desire and not slaughter, and the acknowledgment of the Power instead of entire-burnt-offerings, [MattithYâ´huw 9:13] 7. but they are like a dirt-man who violated a covenant, there [re. v. 6, the covenant of acknowledgment] they have acted treacherously against Me; 8. Gal'ë´th (Witness heap) is a city of the workers of the Wicked Trouble (LXX: Vanity) supplanting the water, [YirmYâ´huw 2:13] 9. so like a plundering band waiting in ambush for an existing man (’iysh) [(name-professing believer) Glad Tidings of the Truth], they would assassinate a community of priests of The Way [of Yâ-hwéh] unanimously, because they have worked an evil plan 10. about the house of Yisrâ’ë´l, I have seen a premeditated horror there: Prostitution is [planned] for ’Ephráyim, Yisrâ’ë´l will have defiled itself! The evil plan, the premeditated horror: 11. Indeed Yehuwthâ´h [the impostor and the traitor] shall have appointed a mowing for you [defiled Yisrâ’ë´l (v. 10)] with My restoring the captivity of My people [1st resurrection]...

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Márquwç 5

At the Land of the Girgâshíy

1. And they came to the other side of the sea, into the land of the Girgâshíy. 2. And immediately at His exiting out of the ship, a man from the tombs with an unclean spirit encountered Him, 3. Who had his dwelling among the tombs, and not anyone, even with chains, was able to bind him, 4. Because he had been bound often with fetters and chains, but he had torn the chains apart, and had broken the fetters, so no one was able to subdue him. 5. And continually night and day, he was in the mountains and in the tombs, screaming and wounding himself with stones. 6. Yet, when he saw Yâhuwshúa from afar, he ran and prostrated himself in reverence to Him, 7. And screaming with a loud voice, he said: "Whatever is mine is also Yours, Yâhuwshúa, Son of ’Ël Elyówn! Are You come here to torment us before the season? [MattithYâ´huw 8:29] I adjure You by the Mighty Being, do not torment me!" 8. For He was saying to him (the unclean spirit): "Exit from the man." 9. And He asked him: "What is your name?" And he responded, saying: "Legion is our name, because we are many." 10. And those gods (evil spirits) implored Him much in order that He would not send them out of the earth; 11. And there was there, before the mountains, a great herd of swine feeding. 12. And all those gods implored Him, saying: "Send us into those swine, in order that we may enter into them!" 13. And He allowed them. And having gone out, the unclean spirits entered into the swine, but the herd rushed down the cliff into the sea (and they were about two thousand), and they were drowned in the sea. 14. And those who fed the swine fled and announced it at the city and in the country, and they went out to see what it was that had happened. 15. So they came towards Yâhuwshúa, and saw the one from whom He had cast out the gods – him who had the Legion – sitting and clothed and being of sound mind, and they were afraid... 16. And those who had seen it declared to them how it had happened to the one possessed by gods, and also concerning the swine. 17. And they began to implore Him to depart from their borders. 18. And He, having entered into the ship, he who had been possessed by gods implored Him in order that he might be with Him. 19. But Yâhuwshúa did not let him, "On the contrary," He said to him: "Go unto your house before your own family, and announce to them how Yâ-hwéh had compassion for you, and how much He did for you." 20. So he departed and began to proclaim within the ten cities (Dekápolis) how much Yâhuwshúa had done for him, and all marveled. 21. And when Yâhuwshúa had crossed over on the ship again unto the other side, large crowds were gathered together about Him, and He was by the sea. 22. And look! One of the chiefs of the assembly named Yâhuw’ârâ´sh comes, and seeing Him, falls before His feet! 23. And he implored Him much, saying: "My little daughter is at the point of death! O that You, having come, would lay Your hand on her so that she may be delivered, and she should live!" 24. And Yâhuwshúa departed with him and a great crowd followed Him and thronged Him. 25. Yet a certain wife [Berníke (Nikódemos 7)], who was with a flux of blood twelve years, 26. And who had suffered much under many physicians and had spent all the things she had, but who had benefited in no way, rather having come to worse, 27. When she had heard about Yâhuwshúa, having come behind Him within the crowd, she touched the tassel of His clothes, 28. For she said: "If I should but touch His clothes, I shall be cured!" 29. And immediately the source of her bleeding was dried up, and she recognized in her body that she was cured from the scourge! 30. And immediately Yâhuwshúa, recognizing within Himself that Force had gone forth from Him, having turned in the crowd, said: "Who touched My clothes?" 31. But His pupils said to Him: "You see the crowd thronging You, yet You say: 'Who touched Me?'" 32. And He looked around to see her who had done this. 33. And the wife, being frightened and trembling, discerning that which had happened to her, came and fell down before Him and told Him the entire truth. 34. And He said to her: "My daughter, your belief has delivered you; go in peace and be sound from your scourge." 35. While He is yet speaking, they come from the chief of the assembly's house, saying: "Your daughter is dead. Why do you still harass the Instructor?" 36. But Yâhuwshúa`, having heard the matter spoken, immediately says to the chief of the assembly: "Do not fear; only believe." 37. And He permitted no one to accompany Him except Shim'ówn Këph and Ya'aqóv and Yâhuwchânâ´n, the brother of Ya'aqóv. 38. And they come unto the house of the chief of the assembly and He sees uproar, weeping aloud and wailing. 39. And having entered, He says to them: "Why do ye make an uproar and weep? The young girl is not dead, rather, she sleeps.(25)" 40. But they laughed at Him. So He, having sent everyone out, He took the father of the young girl and the mother and those with Him, and enters in where the young girl was lying. 41. And having grabbed the hand of the young girl, He says to her: "Young girl, arise." 42. And the young girl immediately arose and walked around, for she was twelve years old; and they were astounded with great bewilderment! 43. And He strongly charged them that no one should know this, and He said food should be given to her to eat.

(25) Yâhuwshúa is teaching us also the proper reaction to deaths of loved ones. The statement that the dead sleep is noticeably made only in scripture about believers, though these also may and do awaken e.g. Shmuw’ë´l, and the fifth seal events.

#Yahweh #Yahuwshua #Savior #love #grace #mercy #obedience #happiness

Howshë´a` 5

1. Consider ye this thing (n.): the ones (m.) are not the priests of Yisrâ’ë´l, so pay ye attention towards My Rock (Tsuwríyâh). The house (m.) of the not-a-mighty-one of Yisrâ’ë´l, though of Yisrâ’ë´l, it (m.) [~the house of the not-a-mighty-one of Yisrâ’ë´l] is which is without regard for the house being the ones (m.) of the King, being separated apart. Give ye ear on this account, that all Yisrâ’ë´l with regard, being ye, He causes to exist, pertaining to the ones (m.) not being the judgment-sentence/judicial case, because this one [~Yehuwthâ´h/sâţâ´n] is the snare (f.) ye brought on the stage being the one (f.) [~sister] not belonging to the lookout/watchtower (mitspâ´h) (f.) of Yisrâ’ë´l, and as a net (30), being one (n.) having been stretched out/deployed over Yisrâ’ë´l outside that is not belonging to the ones (m.), being the fragmented one (Tâvówr) (n.) [Dâ´niyyë´’l 2:40]; 2. he [~Yehuwthâ´h/sâţâ´n] who is without regard for the ones (m.) not hunting is not of the ones (f.) [~sister] being the hunted, [(foolish pastors' persecutions) Chanówkh 88:97], but they firmly established I, of Yâ-hwéh, am the Instructor of yours. 3. I am Who recognized of the one (n./m.) not being the Doubly-fruitful (’Ephráyim) [YirmYâ´huw 31:9] to call by name. When of Yisrâ’ë´l being the not-a-mighty-one of Yisrâ’ë´l, which is not of you, he is away/absent, separated from you, Yisrâ’ë´l of the evening of Me, on this account: that currently, to call by name, the Doubly-fruitful (’Ephráyim) is out prostituting who was stained/defiled of the not-a-mighty-one of Yisrâ’ë´l 4. which is not of you: they gave as their own the unclean one not belonging to the one (f.) [~sister]. The intrigues/plots of the same ones (m.) of the Son, not being the ones (m.) to slaughter is to bring back all Yisrâ’ë´l with regard, of the one (n./m.) not being the mighty one of ’aharón (light-carrier/lucifer), of the same ones (m.) of the son that is this one [~Yehuwthâ´h/sâţâ´n]. The spirit of adultery within the ones (m.) [~paired with demons], is among Yisrâ’ë´l with the same ones (m.) pertaining to the Son Who exists, but not of the One (n./m.) of Yâ-hwéh being the Yâ-hwéh Yâhuwshúa of you, Which they have not known well 5. of Yisrâ’ë´l. So shall be lowered in rank she [~sister] which is not the insolence (f.), not being the ones (m.) [~paired with demons] of the not-a-mighty-one of Yisrâ’ë´l, among My Yisrâ’ë´l being the external appearance of the same one (m.) of the Son of Yisrâ’ë´l. Then the not-a-mighty-one of Yisrâ’ë´l, also of Yisrâ’ë´l being the Doubly-fruitful (’Ephráyim), they shall be weakened within the ones (m.) among Yisrâ’ë´l, pertaining to the ones (f.) [~sister] not with the unrighteousness (f.) of the same ones (m.) [~demon-paired] of the Son of Yisrâ’ë´l, then shall be weakened of Yisrâ’ë´l also the profession of Yâ-hwéh (Yâhuwthâ´h) of no one amidst Yisrâ’ë´l of the same ones (m.) of the son 6. being no one amidst Yisrâ’ë´l, of the sheep (n.) [~forsaken, third ’âthâ´m] of Yisrâ’ë´l. Then of the offspring/calves (m.) they shall transfer the ones (m.), not to search for/require of the one (n.) [~Yehuwthâ´h/sâţâ´n] not Yâ-hwéh Yâhuwshúa` of Yisrâ’ë´l, and which is not sâţâ´n, lest about the father of the sovereign (’avadówn) they might find out accordingly the same one being the son that is this one [~Yehuwthâ´h/sâţâ´n], of the heathen masses he kept deviating away, being separated from you, Yisrâ’ë´l of the same ones (m.) of the Son. 7. Because this one [~Yehuwthâ´h/sâţâ´n] is not of The One (m.), Yâ-hwéh Yâhuwshúa they leave behind forsaken within to send away. Because this one [~Yehuwthâ´h/sâţâ´n] is the Children (n.) at that time [v. 3], not One's own were they procreated, pertaining to the same ones (m.) pertaining to the Son. Currently, shall the same ones (m.) being the Son devour down she [~the sister] which is not the blight (f.) of Yisrâ’ë´l [Disclosure 11:6, 13:3], when not belonging to the one (n.) [~Yehuwthâ´h/sâţâ´n] are the lots/allotted portions (m.) [~the Twins (the eternal life)] of the same ones (m.) of the Son.

...

1. Blast the horn on the Hill (Giv'â´h), the clarion on the Height (Râmâ´h)! Sound the war-alarm oh House of the Wicked Trouble (Bëyth-’´wen)! After you, Binyâmíyn, 9. ’Ephráyim is who shall become for a desolation on the day of rebuke! Among the tribes of Yisrâ’ë´l I have made known what is being established. 10. The religious leaders of "Yehuwthâ´h" became like ones exchanging the territorial boundaries [~switching allegiances], upon them I will pour my wrath like waters! [bowls of wrath] 11. ’Ephráyim has oppressed/extorted/overpowered (âshúwq) his opponents, justice is being trampled, because he determined he had walked following the Vanity [~the Lie], 12. so I am like consumption (âshë´sh) [~tuberculosis] for ’Ephráyim and like a goad (31) to the house of "Yehuwthâ´h"; 13. when ’Ephráyim shall have perceived his infirmity and "Yehuwthâ´h" his pricks [e.g. Deeds 9:4], then ’Ephráyim will have gone towards Successful One (’Ashshúwr) [~Germany] and he will have sent for the king who will struggle (Yârë´v) (32) [~the impostor (10:6)], but he is not Who is able to cure it for you nor Who would rid from you the pricks, 14. because of it I, I shall exist as the Panther [~black, stealthy] of the ones (n./m.) not doubly-fruitful (’Ephráyim) of Yisrâ’ë´l; though as the lion not of the ones (n./m.) belonging to the house is "Yehuwthâ´h", being the Profession of Yâ-hwéh (Yâhuwthâ´h), the heart of Yisrâ’ë´l [1 Moshéh 49:8], although I, I shall snatch it [~the Profession of Yâ-hwéh, the heart] away of Yisrâ’ë´l, and I shall transfer it of Yisrâ’ë´l, and I shall appropriate it for Myself [~the Profession of Yâ-hwéh (the heart) Yâhuwthâ´h (1 Moshéh 49:8-9)] of Yisrâ’ë´l, though who are not of you (sing.) is who shall become "Yehuwthâ´h", he who is without regard for the One rescuing. [2 Thessaloníkeans 2:10] 15. I shall transfer it [~the heart] of Yisrâ’ë´l, so I shall bring back up the slaughter-Offering for My Yisrâ’ë´l: not of the one (n./m.) being the sons of Mine, being the Place being the testimony (ëth) of Yisrâ’ë´l which is not ha-sâțâ´n. Let them [~outside the testimony becoming "Yehuwthâ´h" (v. 14)] be blotted out of Yisrâ’ë´l, so they shall diligently seek what is not belonging to the ones (n./m.), being the external appearance of Me among the ones (m.) within Yisrâ’ë´l. During the oppression of the same ones (m.) of the Son [~outside the testimony becoming "Yehuwthâ´h" (v. 14)], they shall rise early in the morning, all Yisrâ’ë´l with regard for Me, the ones dictating:... (to be continued in Howshë´a 6).

(30) A state religion.
(31) A goad is a spiked stick used for driving cattle.
(32) Or "strive", since the impostor will contend against Yâ-hwéh at the Marriage Supper of the Lamb.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Márquwç 4

The Sermon by the Sea

1. And again He began to instruct by the sea. And a great crowd was gathered together before Him, so that He, having entered into the ship, sat on the sea, and all the crowd was on the land close to the sea. 2. And He instructed them many things in parables, and said to them within His teachings: 3. "Listen ye! Look, the Sower went out to sow, [Chanówkh 61:10-11] 4. And it came to pass as He sowed, one fell by the way, but it was trampled upon, [Luwqá’ 8:5] and the birds came and devoured it. 5. And another fell on the rocky place where it had not much earth, and it immediately sprang upwards due to not having depth of earth, 6. And when the luminary orb had arisen, it was scorched, and due to not having a root it shriveled away because it did not have moisture. [Luwqá’ 8:6] 7. And another fell among the thorns, but the thorns grew up and choked it, and it did not give fruit. 8. Yet another fell into the good earth and yielded fruit, growing up and increasing, and one bore thirty, and one sixty, and one a hundred!" 9. And He said to them: "He who has ears to understand, let him heed it." 10. And when He was alone, those around Him together with the twelve asked Him about the parable. 11. And He said to them: "To recognize the secrets of the Kingdom of Yâ-hwéh has been granted to you, but to those who are outside, it has not been granted, for whosoever maintains the secrets, to him shall be given, and he shall be in abundance; but whosoever does not maintain them, even what he has shall be taken away from him! Due to this, to them all things are done in parables, [MattithYâ´huw 13:12] 12. in order that seeing they may see, yet not perceive, and hearing they hear, yet not make the mental association, [~For more detail here, see MattithYâ´huw 13:13-17] lest they might return and might be released for the same ones the ones being the errors."

The sower sows the Word

1. And He says to them: "Do you not understand this parable? So how will ye recognize all the parables?(5) 14. Now the parable means this: the Seed is the Word of Yâ-hwéh ["Yâhuwshúa" (Disclosure 19:13)]. [Luwqá’ 8:11] The Sower sows the Word [Yâhuwshúa` = Yâ-hwéh is deliverance/wealth]. [1 Këph 1:23] Therefore, understand ye the parable of the Sower: [MattithYâ´huw 13:18] 15. And these are those near The Way, where the Word is sown, and when they hear the Word of the Kingdom and does not make the mental association [~Yâhuwshúa is Yâ-hwéh] [MattithYâ´huw 13:19], the adversary immediately comes and takes away the Word that has been sown within their hearts [~heart = the Profession of Yâ-hwéh (1 Moshéh 49:8-12)], lest having believed, they should be saved. [Luwqá’ 8:12] 16. And similarly, are these: those who are sown upon the rocky places, who when they hear the Word, accept it immediately with joy, 17. But do not possess a root within themselves, instead are temporary, then when oppressions or persecution have arisen due to the Word, they are immediately caused to lose their trust, deserting it. [Luwqá’ 8:13] 18. And these are those who are sown among the thorns: these are they who hear the Word of Yâ-hwéh, [MattithYâ´huw 13:22] 19. But the distractions of this age and the lust for the delusion of Fortune (God) [MattithYâ´huw 13:22] and the desires for the other things, entering in choke the Word, so it becomes unfruitful. 20. But these are those who were sown upon the virtuous soil, those which hear the Word and makes the mental association [~Yâhuwshúa is Yâ-hwéh] [MattithYâ´huw 13:23], and accept it, firmly retain it in a virtuous and good heart [~the Profession of Yâ-hwéh (1 Moshéh 49:8-12)], and bring forth the Fruit by endurance: [Luwqá’ 8:15] one thirty, another sixty, another a hundred."

The Word should be displayed, not concealed

1. And He said to them: "Does the Lamp [Songs 119:105] come in order that it might be put under the bushel? Or under the couch? Doesn't It come in order that It may be put on the lampstand? 22. For the Word is not something they would have concealed, unless It should be shown! Nor has It become a secret thing, instead, the Word exists in order that It should come for display! 23. If anyone has ears to understand it, let him heed It."

Hold the Word (6) and dispense it out

1. And He said to them: "Beware what ye heed! By what measure ye mete the Word it shall be measured to you, and shall be added to you who heed it; 25. For whoever holds the Word, to him shall be given; but he who does not maintain the Word, even that which he seems to [Luwqá’ 8:18] have shall be taken from him!"

Announce the Word though It may not seem to bear fruit

1. And He said: "Thus is the Reign of Yâ-hwéh: as when a man might cast the Seed upon the earth, 27. Though he might sleep and rise night and day, yet he does not discern whether the Seed should sprout and be lengthened, 28. For the earth brings forth fruit of itself: first a blade, then a head, then full grain in the head. 29. But when the fruit is yielded, He immediately sends forth the gathering hook, because the harvest has come!"

The seeming insignificance of the Seed

1. And He said: "What does the Reign of Yâ-hwéh resemble or by what parable shall we compare it? 31. In the manner of a grain of mustard when it might be sown on the earth, which is less than all the seeds which are on the earth, 32. Yet when it has been sown, it grows up and becomes greater than all the herbs and produces such great branches, that the birds of the sky are able to take shelter under its shadow!" 33. And with many such parables He spoke of the Word to them, as they were able to understand, 34. but He did not speak to them without a parable, but He explained all things to His pupils privately.

On the Sea of Gâlíyl (MattithYâ´huw 8:23)

1. And He said to them during that day, when the afternoon was come: "Let's cross over unto the other side." 36. And having dismissed the crowd, they joined Him as He was on the ship, and other small ships were also with Him. 37. But a squall of great winds arose and the waves beat at the ship, such that it was now filled! 38. Yet He was at the stern, sleeping on the pillow. So they arouse Him and say to Him: "Instructor, doesn't it matter to You that we perish?" 39. And having been aroused, He admonished the wind, and said to the sea: "Hush, be restrained." And the wind abated and there was a great tranquility. 40. And He said to them: "Why are ye this afraid? How is it ye don't have belief?" 41. And they feared with great terror and said to one another: "Who then is this One, because even the wind and the sea obey Him?" [Songs 65:7, 89:8-9, 107:21-30]

(5) Recognizing the meaning of the parable, that the Seed of the Kingdom is the Living Word of Yâ-hwéh, Yâhuwshúa, is the key to understanding all parables, as well as scripture!
(6) The subject of what Yâhuwshúa is speaking since the parable of the Sower is the Word. Establishment translations lost sight of this subject long ago, thus their renditions of these astounding anti-traditionalist statements are empty and meaningless in their translations.

#Yahweh #Yahuwshua #Savior #love #grace #mercy #obedience #happiness

Howshë´a` 4

Yâ-hwéh's case against the non-acknowledging "Yehuwthím" inhabitants of the Land

1. "Heed the Word of Yâ-hwéh, oh sons of Yisrâ’ë´l, as a contention of Yâ-hwéh exists against the inhabitants of the Land (14) [hereafter "you"]: As there is no faithfulness and there is no kindness and there is no acknowledgement of the Power in the Land, 2. there have broken out cursing (’Âlâ´h), and falsely denying, and murdering, and stealing, and committing infidelity, and incidents of bloodshed precipitate incidents of bloodshed! 3. Therefore, the Land will mourn and all of the inhabitants in her have grown feeble with the animals of the field and the birds of the skies, and even the fish of the sea will be moved away, 4. however, let an existing man (’iysh) [(name-professing believer) Glad Tidings of the Truth] neither argue nor let him criticize, or My people would be like ones contradicting a priest! [2 Moshéh 22:28] 5. Yet you [inhabitants of the Land (v.1)] shall stumble daily and the preacher with you also shall stumble nightly, then I will resemble your Point of departure (15). [Yshá'Yâhuw 8:11-12] 6.My people [sons of Yisrâ’ë´l (v.1)] have been made to resemble ones having no knowledge because you [inhabitants of the Land (v.1)] have rejected the acknowledgement [~of Yâ-hwéh Yâhuwshúa`], so I will reject you [inhabitants of the Land (v.1)] from being priests for Me, so you [inhabitants of the Land (v.1)] will have forgotten the instructions of your Power.

Yâ-hwéh's case against the sons of the "Yehuwthím" who will inhabit the Land

I also will forget your sons: 7. the more they increase, the more they shall have erred against Me they will exchange My Worth for an embarrassment; [Chanówkh 104:7-8, Songs 140:10 YirmYâ´huw 2:11, Romans 1:23-25] 8. They [the sons of the inhabitants of the Land (16) (v.1, 6)] will ingest the error (mistake [~the Lie]) of My people [unknowing sons of Yisrâ’ë´l (17) (v. 6)], and with their perverse error they will support their lives (néphesh), [Dâ´niyyë´’l 11:34] 9. so as the people shall become like the priest [now of the unknowing sons of Yisrâ’ë´l] (though I shall call it to account upon him his ways, and his calumny I shall repay to him) 10. so they will ingest it [the mistake (~the Lie) v.8], yet they will not be sated – they have caused adultery but they will not clear their way to enter (18) because they have forsaken keeping watch for Yâ-hwéh, 11. adulteries and wine and new wine, the heart of My people [unknowing sons of Yisrâ’ë´l (v. 6)] will accept! 12. By his [the priest's] advice he will inquire of it, and his stick of wood is who reports it to him, because the spirit of adulteries has misled, so they commit adultery from under their Power: 13. upon the tops of the mountains they [the sons of the inhabitants of the Land (v.1, 6)] make slaughter-offerings, and upon the hills they will make offerings smoke beneath an oak, and a white poplar, and a terebinth tree, because her shade is pleasant! For this reason, your [inhabitants of the Land (v.1)] daughters will become whores and your daughters-in-law will commit infidelity; 14. but I will not call upon your daughters to account (that they will become whores) or upon your daughters-in-law because they (f.) commit infidelity because they (m.) [the men] will be away, separate with whores, and with the devotees [temple prostitutes] they make slaughter-offerings, and the people which will not put it together in their mind will be thrown down 15. with the Whore [Disclosure 2:20-22]; Acknowledging Yisrâ’ë´l fed in the open (15.) but you, Yisrâ’ë´l, will not be ignorant of the Profession of Yâ-hwéh (Yâhuwthâ´h) [1 Moshéh 29:35], so ye will not enter the Wheel (Gilgâ´l) [~Circumcision of the flesh (Âmówç 3:14-15, 5:4-5)] [Howshë´a 9:15] and ye will not ascend to the House of the Wicked Trouble (Bëyth-’´wen) [~false name Christianity], though ye will not swear "As Yâ-hwéh lives" [MattithYâ´huw 5:33-37] – 16. As when a heifer is being rebellious, Yisrâ’ë´l did rebel; now Yâ-hwéh will pasture them like a lamb in the open.

’Ephráyim to be pestered by Acknowledging Yisrâ’ë´l

1. ’Ephráyim is one being united by images, snares he has set down for himself 18. he has turned aside unto the Drunkards (Çvâ’íym), they have surely committed the adultery they have loved, "Ascribe the ignominy! (19)" is her defense; 19. you [Yisrâ’ë´l (v. 15)] are a spirit vexing at her fringes so they will be put to shame due to their slaughter-offerings.

(14) The "Yehuwthím" since the time when they have been censoring Yâ-hwéh's name. They are considered heathen masses from the time of Yehuwthâ´h the traitor. [ZkharYâ´hu 11:12-15, Yshá'Yâhuw 48:1-2]
(15) Alternate meaning of Strong's 0517. Meaning: as the situation is backwards, the Truth will resemble a heresy to these.
(16) The "Yehuwthím" during the time of their rebuilt temple when the Christian tribes of Yisrâ’ë´l are resettled by them in the Land.
(17) Blind Yisrâ’ë´l is Christianity which does not acknowledge His names.
(18) The term used here in LXX means "of the removal of the hindrances to coming to one", the term used here in the Masoretic, Strong's 06555, means "break in".
(19) In other words, 'blame another for their shameful conduct'.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Márquwç 3

The Pharushíym do evil and plan murder on the Shabbâ´th

1. And Yâhuwshúa` entered again into the assembly, and there was a man there having the hand withered. And they asked Him, saying: "Is it lawful to cure on the Shabbthóth?" 2. And they were observing Him whether He would cure him on the Shabbâ´th in order that they might accuse Him! 3. But He discerned their reasonings, so He says to the man who had the withered hand: "Come and stand within the midst." And having come, he stood. [Luwqá’ 6:8] 4. So He also says to them: "I will ask you, is it lawful on the Shabbthóth to do good, or to do evil? To save a life (néphesh), or to kill it? What man shall there be from you, who shall have one sheep, and if this should fall into a pit on the Shabbthóth, won't grab hold of it and will raise it out? Then how more important is a dirt-man than a sheep? So, too, it is lawful to do virtue on the Shabbthóth." [MattithYâ´huw 12:11-12] But they were silent. 5. And having looked around on them with anger, being grieved at the hardness of their heart, He says to the man: "Extend your hand." And he extended it out, and his hand was restored as well as the other! 6. So they were filled with unminding rage (zeal), [Luwqá’ 6:11] and the Pharushíym, having gone out immediately with the house of Heródes, took counsel against Him how they might destroy Him.

More works of Power:

1. But Yâhuwshúa withdrew with His pupils towards the sea, and there accompanied Him a great multitude from Gâlíyl, and from Yâhuwthâ´h, 8. And from Yruwshâláim, and from ’Ethówm, and across the Yardë´n, and those around Tsuwr and Tsiythówn, a great multitude came towards Him, which had heard how much He was doing. 9. And He spoke to His pupils in order that a small ship might stand by for Him due to the crowd, so that they might not crowd Him. 10. For He cured so many, that they fell upon Him in order that they might touch Him – as many as had scourges 11. with the unclean spirits, when they saw Him, they fell down before Him and screamed, saying: "You are the Son of the Power (’Ël)!" 12. But He censored them much in order that they should not make Him apparent.

Twelve delegates commissioned [MattithYâ´huw 10:1, Luwqá’ 6:12]

1. And He climbed up into the mountain and summoned whom He wished, and they went towards Him; 14. And He appointed twelve, in order that they might be with Him, and in order that He might send them to proclaim, 15. And to possess authority to cure diseases and to cast out the gods. 16. And He imposed the name Këph to Shim'ówn, 17. And to Ya'aqóv the son of Zavdíy and Yâhuwchânâ´n (his brother) also, He imposed the names Bnëy-Hirgíyz (Sons of Disturbance) to them 18. And ’Andréas, and Phílippos, and Bar-Talmáy, and MattithYâ´huw, and Tâ’ówm, and Ya'aqóv the sons of Chë´lphëy, [Márquwç 2:14] and Thaddáy [Yâhuwthâ´h], and Shim'ówn the zealot, 19. but Yehuwthâ´h (2), "a man of His city" (’Iysh-Qiryáthow), is who also gave over the same One. And they came to a house, 20. and it gathered again the crowd, such as for not to be able the same ones, not even to eat bread! 21. Also being ones having heard, the ones being the kinsmen of the same One, they went out to take custody of the same One, because they were alleging that He was deranged (3),

Scorners of the spirit of the pure One must pay the error themselves [similar event Luwqá’ 11:17-23]

1. and the ones [being] the scribes, the ones away from Yruwshâláim being ones having descended, they were dictating that "Bá'al-Zvúwv ("Lord of the stinging fly") He retains!" and that "by pertaining to the one belonging to the archon (ruler) of the ones of the gods He casts out the gods!" 23. So Yâhuwshúa, having summoned the same ones, within pertaining to parables He dictated to the ones: "How is capable the adversary to cast out the adversary? 24. And if ever a kingdom against itself might be divided, incapable to stand is it, that kingdom; 25. And if ever a house against itself might be divided, incapable to stand is it, that house; 26. So, if he who [is] the adversary has risen up against himself then he has been divided, he is incapable to establish – rather he has a termination! So, if I, by the Bá'al-Zvúwv ("Lord of the Stinging Fly"), I cast out the ones being the gods, the Ones being the sons, by pertaining to Whom do they cast [~the gods] out of you? Due to this, the same ones, [~the gods] of you, they shall be the judges. But if by pertaining to the spirit of the Power [of Yâ-hwéh] I cast out the ones being the gods, then is come early against you it, the reign of the Power [of Yâ-hwéh]! [MattithYâ´huw 12:27-28] 27. No one is capable, the ones being the equipment of the one of the strong man, one having entered into the house of the same one, to plunder, ever, if not first the one being the strong man He might bind in chains the strong man. Also at that time the one being the house of the same one shall He plunder!

He who is not one being with Me, against Me he becomes, and he who does not gathers [~himself] together with Me scatters away! [MattithYâ´huw 12:30]

1. Because of this, [MattithYâ´huw 12:31] ’Âmë´n (certainly) I say to you that all the errors shall be released from the sons of the dirt-man (’âthâ´m), even whatsoever slander they shall have scorned, but the reviling of the spirit shall not be released from dirt-men. 29. Even whoever speaks a word against the Son of the dirt-man (’âthâ´m), it shall be released from him; [MattithYâ´huw 12:31-32] but whoever might slander against the spirit of the Pure One does not have release at the age, rather is liable to the Judgment of the Ages!" [MattithYâ´huw 12:33-37] 30. Because they said: "He has an unclean spirit!" [MattithYâ´huw 12:38-45]

Who are Yâhuwshúa`'s mother and brothers?

1. Then His brothers and His mother arrive, and standing outside sent for Him, calling Him; 32. But a crowd sat around Him, and they said to Him: "Look! Your mother and Your brothers outside are seeking You." 33. And He responded to them, saying: "Who is My mother? And who are My brothers?" 34. And having looked around on those who were sitting around Him in a circle, extending His hand over His pupils [MattithYâ´huw 12:49], He says: "Look! My mother and look, My brothers! 35. For whoever shall perform the will of My Father, the Power Who is in the heavens [MattithYâ´huw 12:50], this one is My brother and My sister, and mother. My mother and My brothers are those who are heeding the Word of Yâ-hwéh and working1 it. [Luwqá’ 8:21] They are the ones who will enter My Father's kingdom." [Tâ’ówm 99 (4)]

(2) Though it is theoretically possible that the name of this incarnation of the adversary was “Yâhuwthâ´h”, because original Hebrew would not include the vowel-points written for the transliterations to have preserved manuscript evidence, we do have scriptural evidence that the adversary in the serpent misrepresented the name of Yâhuwshúa as the altered false name Yehuwthâ´h in decoded LXX 1 Moshéh 3: 5, causing the fall. Therefore, we strongly believe he, the adversary, used this corrupted name.
(3) Like our Instructor, we are often accused of this.
(4) Yâhuwshúa's natural kin thought He was mentally deranged and were outside seeking to take custody of Him. Yâhuwshúa saw the parallel between His Day when He comes and will be surrounded by His true spiritual brothers, though those natural kin will be outside, seeking to force their way in.

#Yahweh #Yahuwshua #Savior #love #grace #mercy #obedience #happiness

Howshë´a` 3

Yâ-hwéh bides His time giving Yisrâ’ë´l "The silent treatment"

1. Then Yâ-hwéh said towards me, "Still, go, love the wife who is being loved by a companion and committing infidelity, like Yâ-hwéh loves the sons of Yisrâ’ë´l though they are facing towards other mighty ones, even loving the pressed raisin-cakes of grapes."2. So I obtained her for myself by trading with 15 shéqel silver [~6 oz. (~170g)] and a chómer and a half of barley grains [~10 bushels (330 liters)], 3. then I said to her, "Many days you will stay mine: you should not commit adultery, and you should not be for another man, so also I am for you, 4. because many days the sons of Yisrâ’ë´l shall remain without a king or without a ruler, and without a slaughter-offering or without an altar, and without a priesthood or without manifestations, [`Âmówç 8:11-12 (13)] 5. after which the sons of Yisrâ’ë´l shall return [~resurrect] and they will seek to secure Yâ-hwéh their Power and Dâwíth their king, and they will be in awe towards Yâ-hwéh and towards His Goodness during the last one of the Days [6001-7000 (the Seventh Day)]."

(13) "Look, days are coming," declares my Sovereign Yâ-hwéh, "when I shall dispatch a famine into the Land, not a famine for bread nor thirst for the waters, as instead for hearing the Words of Yâ-hwéh. And they will wander from one sea to another sea and from north even unto the orient, quickly to and fro, to ask about the Word of Yâ-hwéh, but they will not find it."

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Márquwç 2

Yâhuwshúa` proves He has authority to release from error, thus He is Yâ-hwéh

1. And Yâhuwshúa(2) again entered into Kâphâ ́rnachúwm (Kapernaoúm) after some days, and it was heard: "He is in a house!" 2. And immediately many were gathered together, such that there was no longer any room, not even at the door! And He spoke the Word to them. [Yâhuwchânâ´n's Glad Tidings 17:6] 3. And they came, bringing a paralytic towards Him, being carried by four. 4. But not being able to approach Him due to the crowd, they climbed up to the roof, unroofed the roof where He was, and having extracted it, they let down the cot on which the paralytic was lying! 5. And seeing their belief, Yâhuwshúa says to the paralytic: "My son, your errors have been released from you." 6. But there were some of the scribes sitting there, and they were reasoning in their hearts: 7. Why does this One speak scorn? Who is able to release from errors except One, Yâ-hwéh? [Yshá'Yâhuw 43:25] 8. And Yâhuwshúa`, immediately recognizing by His spirit that they were reasoning thus within their selves, said to them: "Why do ye reason these things within your hearts? 9. Which is easier? To say to the paralytic: 'Your errors have been released from you', or to say: 'Arise and pick up your cot and walk around'? 10. But in order that ye may discern that the Son of the dirt-man (’âthâ´m) is Who possesses authority to release errors from upon the earth," He says to the paralytic: 11. "To you I say: Arise and pick up your cot and go to your house." 12. And he arose immediately, and having taken up the cot, he departed in the sight of everyone, so that all were astounded and honored Yâ-hwéh, saying: "Never have we ever seen such things done!"

Who Yâhuwshúa` came to call to repentance

1. And He went out again beside the sea, and the entire crowd came towards Him, and He was teaching them. 14. And passing by, He saw a Lëwíy, [MattithYâ´huw] the son of Chë´lphëy sitting at the tax office, and He says to him: "Follow Me." And having risen, he followed Him. 15. And it came to pass as He reclined to eat within his house, many tax-gatherers and errant ones were also reclining to eat together with Yâhuwshúa and His pupils, for there were many and they followed Him. 16. But the scribes and the Pharushíym, when they saw Him eating with the tax-gatherers and errant ones, said to His pupils: "Why is it that He eats and drinks with the tax-gatherers and errant ones? 17. And having heard, Yâhuwshúa says to them: "Those who are strong haven't need of a physician to cure them, rather those who are ill. But when you go, learn what this scripture means: 'Kindness I desire, and not slaughter, [and the acknowledgement of the Power instead of burnt offerings]' [Howshë´a` 6:6] I did not come to call righteous ones unto repentance, rather to call errant ones." [MattithYâ´huw 9:13]

Why Yâhuwshúa`'s pupils weren't fasting

1. And the pupils of Yâhuwchânâ´n and those of the Pharushíym were fasting, and they come and say to Him: "Why do the pupils of Yâhuwchânâ´n and those of the Pharushíym fast, but Your pupils do not fast?" 19. And Yâhuwshúa said to them: "Can ye make [Luwqá’ 5:34] the builders of the bridal chamber fast while the Bridegroom is with them? No! As long as they have the Bridegroom with them, they are not able to fast. 20. But the [2] days will come when the Bridegroom will have been taken away from them, and then they will fast during those days! [Howshë´a` 5:15 - 6:3] 21. No one sews a piece from a new garment onto an old garment(3), otherwise he also rends the new garment, and the piece that is from the new garment does not match with the old! [Luwqá’ 5:36] And no one sews a patch of unpreshrunk cloth onto an old garment, for its shrinking up pulls the new away from the old, and a worse rent takes place. 22. And no one puts new wine into old wineskins, otherwise the new wine bursts the wineskins and the wine is spilled out and the wineskins will be destroyed. Instead, new wine is to be put into new wineskins, and both are preserved together. Also no one having drunk old wine immediately desires new, for he says: 'The old wine is better!'" [Luwqá’ 5:38-39]

Who is Sovereign over Shabbâ´th?

1. And it happened to be that He passed on the Shabbâ´th through the grain fields, and His pupils began to make their way, plucking the heads. 24. But the Pharushíym said to Him: "Look! Your pupils are doing what it is not lawful to do on Shabbâ´th! [MattithYâ´huw 12:2] Why do they do that which is not lawful on the Shabbâ´th? Why do ye do what it is not lawful to do on the Shabbthóth?" [Luwqá’ 6:2] (4) 25. So Yâhuwshúa said to them: "Haven't ye ever read what Dâwíth did when he had needed and hungered, he and those with him? 26. How he entered into the house of the power and ate the [~false material] loaves of the proposition, of the table of Yâ-hwéh, which it was not lawful for him to eat, neither for those with him, except only for the priests to eat, and gave also to those who were with him? [1 Shmuw’ë´l 21:1-5] Or have ye not read in the Law that on the Shabbthóth the priests in the temple trespass the Shabbâ´th, yet are blameless? Yet I say to you that the One greater than the temple is here! And if ye had recognized what this means: "...kindness I desire, and not slaughter..." [Howshë´a 6:6], ye would not have condemned the guiltless;" [MattithYâ´huw 12:5-7] 27. And He dictated to the same ones: "The One being the Repose (Shabbâ´th) [~Yâhuwshúa], for the sake of the one being the dirt-man (’âthâ´m) He came to exist, not he who is the dirt man (’âthâ´m) for the sake of the One being the Repose (Shabbâ´th), 28. as also Yâ-hwéh he becomes, he who is a Son, of the one of the dirt-man (’âthâ´m), and of the One of the Repose (Shabbâ´th) [~Yâhuwshúa]."

(2) In this book, we found MANY times the name of the Anointed was substituted by a pronoun "He" in the Greek, when it is present in the Aramaic translation. This constitutes more evidence that His name contains Yâ ́huw-, which the scribes sought to censor and omit as much as possible also.
(3) The connection between v. 19-20's allegory here is that fasting is a part of the future behavior to renew the belief which was inappropriate for that situation; for Yâhuwshúa then being present, He was the original garment being fitted onto them, the original Wine accustoming them. This was no time to renew their way, when the Way was leading them!
(4) The inclusion of all the things these accusing Pharushíym said illustrates the hysteria and the anger which characterizes accusers, and explains Yâhuwshúa's response.

#Yahweh #Yahuwshua #Savior #love #grace #mercy #obedience #happiness

Howshë´a` 2 part 2

Dictates of Me Yâ-hwéh Yâhuwshúa`, 14. "Due to one overcoming the demon (yisrâ’ë´l) being this thing (n.) [~Yehuwthâ´h/sâţâ´n], look, of Me I shall mislead the same one (f.) [~middle non-satanist sister] being the Son of one overcoming the demon (yisrâ’ë´l) also to mutually-arrange/assign/dispense with the same one (f.) [~widow satanist sister] being the son among My one overcoming the demon (yisrâ’ë´l) being without the Word [~materially: "into the uninhabited land (Americas)"] of one overcoming the demon (yisrâ’ë´l) [~symbolized by accord between Columbus and the Spanish pseudoroyals], though of Me shall I speak against one overcoming the demon (yisrâ’ë´l) outside [~widow satanist sister] that is not of the one (f.) being the Heart [~the Profession of Yâ-hwéh (Yâhuwthâ´h) (1 Moshéh 49:8-10)] of the same one (f.) [~middle non-satanist sister] of the Son 15. of one overcoming the demon (yisrâ’ë´l) [~middle settlers were escaping satanic establishment-Christian religious persecution], then I will give the unclean one of Me [~middle non-satanist sister] in association with the same one (f.) [~widow satanist sister] pertaining to the son not belonging to the one (f.) [~Yehuwthâ´h], the sole possessions (n.) of the same one (f.) [~middle non-satanist sister] of the Son, from that place [~wilderness (without the Word)] of one overcoming the demon (yisrâ’ë´l) though not of the one (f.) [~widow satanist sister], being the deep valley of the Calamity (Âkhówr) [~materially: Americas] [Chanówkh 52 (53), Yâshâ´r 81:60, 2 Moshéh 17:14 (6), YirmYâ´huw 48:8, Ychezqë´’l 7:16, Glad Tidings of Phílippos 133, Letter of Bar-Nâvíy 12:8-9] to break-open wide the matrix/mind being the mental association of the same one (f.) [~middle non-satanist sister] of the Son of one overcoming the demon (yisrâ’ë´l), when she of Me shall be brought down in that place/there [~wilderness (without the Word), materially: Americas], according to the plan of the vessel of one overcoming the demon (yisrâ’ë´l) being the ones (f.) [~widow satanist sister] not being the Days [~middle sister not being the Light (1 Moshéh 1:5-8)] of the non-speaking infancy (f.) of the same one (f.) [~middle non-satanist sister] of the Son of one overcoming the demon (yisrâ’ë´l), and according to the plan of the vessel of one overcoming the demon (yisrâ’ë´l) being the ones (f.) [~widow satanist sister] not being the Days [~middle sister not being the Light (1 Moshéh 1:5-8)] of the path in the middle [~establishment Christianity] of the same one (f.) [~middle non-satanist sister] of the Son, originating from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë´l), of the land truly of the Entrenchments (Mitsráyim), 16. of one overcoming the demon (yisrâ’ë´l) [~establishment Christianity]. When of Me shall he [~Yehuwthâ´h, "Judeo-Christianity"] be the Profession (f.) of Yâ-hwéh (Yâhuwthâ´h) among the ones (m.), in "one overcoming the demon (yisrâ’ë´l)" pertaining to that one (f.) [~Testimony (f.) of Ye huwthâ´h]; Not of the one (f.) [~Profession (f.)] belonging to the Day [~middle sister not being the Light (1 Moshéh 1:5-8)], is which dictates of Me, "Yâ-hwéh Yâhuwshúa"; who is of Me [~children of the Most High] shall call on Me, without regard for he who is "the husband (’iysh) of My one overcoming the demon (yisrâ’ë´l)", and which is the adversary (sâţâ´n). Not will she of Me [~middle non-satanist sister] call on Me the strong Testimony, still "the Lords (b'âlíym)" [~"Señor", "Lord", "Herr", etc.] are 17. of one overcoming the demon (yisrâ’ë´l), so of Me shall I vacate: not belonging to the one (f.) [~the strong Testimony] are the names of the adversary (sâţâ´n), of the ones (n./m.) not of the lords (b'âlíym), originating from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë´l) being the mouth [~speech] of the same one (f.) [~middle non-satanist sister] of the Son, also, of one overcoming the demon (yisrâ’ë´l) which is not the adversary (sâţâ´n) [~not false "Israel"], lest by the father of the sovereign (’avadówn) might they be reminded still, not being the Testimony of the Elder, not belonging to the one (f.) [~Testimony] being the [~dual] names (n.) of the same ones (m.) of the Son [Ychezqë´’l 37:13, TsphanYâ´hu 3:99, Glad Tidings of Phílippos 72]

1. of one overcoming the demon (yisrâ’ë´l), Then I shall cut for them a covenant during that day, with the animal of the field and with the birds of the heavens and the moving things of the entire inhabited earth, so I shall break the bow and the sword and the battle from the land so I shall cause them to lie down in safety, [Yshá'Yâhuw 2:4] 19. and I shall betroth you to Me forever, when I will betroth you to Me by justification or by justice, yet in love and in compassions, 20. and I shall betroth you to Me by fidelity, when you shall acknowledge Yâ-hwéh! 21.And it shall be during that Day, I shall testify as a Witness," declares Yâ-hwéh, "I will testify as a Witness to the skies, and they, they shall testify as a witness to the earth, 22. and the earth, she will testify as a witness with the grain and with the new wine and with the oil and they, they shall testify as a witness that Yizrâ'é’l (the Power sows)! 23. And of Yisrâ’ë´l, I will sow her the Son belonging to Myself because Yisrâ’ë´l outside is the one not of the Land of Yisrâ’ë´l, and I will favor of the one not unfavored of Yisrâ’ë´l, and I will dictate of the ones not Lo’-Ammíy (Not-My-people) – "A people of Me are you of Yisrâ’ë´l!" And the same being the Son is who shall say "Yâ-hwéh, One without regard for the mighty one of ’aharón (light-carrier/lucifer) of mine are You!"

(6) "Take a scroll into your hands, and write what Yâ-hwéh declares: 'that Yâhuwshúa the Son of the Power shall in the last days cut off from the roots all the house of Amâlë´q'" (valley dwellers).

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

The Pure Glad Tidings According to Márquwç 1 part 1

The Way prepared

1. The principality (f.) [~royals], [being] the ones (m.) not of the glad tidings (n.) of Yâhuwshúa`, of the Anointed, is of the Son with regard for being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer)! 2. As it has been written for the ones (m.) within one overcoming the demon (yisrâ’ë´l), being the one (m.) not in association with the Preilluminators: "See! I, I dispatch out – not of the One (n./m.) being the Envoy of Mine [~Yâhuwshúa] before one overcoming the demon (yisrâ’ë´l) of the outward appearance, being the ones (n.) working of you [~not in Repose] – the one (m.) which shall thoroughly equip/furnish/prepare, of the one (f.) [~sister] not being the way (f.), working the ones (n.) of you [~not in Repose], ranking in front of one overcoming the demon (yisrâ’ë´l) being the ones (n.) working of you [~not in Repose]... [Mal’âkhíy 3:1] 3. "The voice (f.) of one calling among the ones of one overcoming the demon (yisrâ’ë´l) is the one (f.) not belonging to the deserted (outside the Word (midvâr)) [~’EliyYâ´huw the Thishvíy]: 'Prepare ye the strength of the one (f.) not being The Way (f.) of Yâ-hwéh! Make ye become of straightness the ones (f.) not being the worn Path, the ones not of the mighty one of ’aharón (light-carrier/lucifer) of ye!' [~Yâhuwchânâ´n the Immerser was sent by the adversary to strengthen the ways of the law of sâţâ´n]" [Yshá'Yâhuw 40:3, MattithYâ´huw 3:1-3] 4. It became Yâhuwchânâ´n immersing within, pertaining to the one (f.) deserted (outside the Word (mi-dvâr)), and proclaiming the immersion of the change of Mind for the release of the errors. 5. And all those of the region of Yâhuwthâ´h went out to him, even those sons of Yruwshâláim; and he immersed all openly acknowledging their errors within the Yardë´n. 6. And Yâhuwchânâ´n was dressed in camel hair clothing, with a belt of leather around his loins, and eating locusts and wild honey; 7. And he proclaimed, saying: "Look! After me comes He Who is mightier than me, of Whom I am not worthy, having stooped down, to loosen the thong of His sandals! 8. I indeed immersed you in water unto repentance, but He will immerse you into the spirit of the Pure One, [1 Qorinthíym 3:13, Yshá'Yâhuw 4:4, Márquwç 9:49] unto the remission of errors. He it is Who is able to destroy and to save." [The Secret Supper, the Scroll of Yâhuwchânâ´n the Evangelist]

Yâhuwshúa` immersed and Anointed

1. And it came to pass after those days, Yâhuwshúa came from the Netsurówth (the guarded secret ones (f.)) [~feminine participle of Strong's 05341, meaning unpaired royal npheshóth (f.)] of the Gliylíym, and was immersed by Yâhuwchânâ´n into the Yardë´n. 10. And immediately when He had climbed up out of the water, he [Yâhuwchânâ´n] saw the heavens split open and the spirit descending upon Him from the heavens as a Dove [~the form of the Father [A Portion of the Scrolls of the Savior ("Pistis Sophia")]. 11. And a voice was generated from the heavens [inside Him]: "This One is My Son, the Beloved One, in Whom I have found delight!" [Yshá'Yâhuw 42:1-4, YirmYâ´huw 12:7, MattithYâ´huw 3:17, 12:18, 17:5, Luwqá’ 3:22, 9:35, 2 Këph 1:17]

His testing

1. And straightaway the one (n.) being the spirit (n.) cast out the same One among the one (f.) deserted (f.) (outside the Word (mi-dvâr)), 13. and He kept being there within, with the one deserted (f.) (outside the Word (mi-dvâr)) forty days, being tested under of the one of the adversary, and He kept being amidst of the ones of the wild animals, but the ones being the envoys, they attended to the same One.

Starts His service

1. And after Yâhuwchânâ´n was given over, Yâhuwshúa came into Gâlíyl, proclaiming the glad tidings of the reign (1) of Yâ-hwéh, 15. And saying: "The season has been fulfilled, and the reign of Yâ-hwéh is being offered to you; repent and believe in the glad tidings!" [Yshá'Yâhuw 52:6-7]

(1) Meaning the same as "Kingdom", this meaning is selected because it more accurately reflects Yshá'Yâhuw 52:7, and makes many such verses make more sense, since He reigns since He resurrected in Honor, but His return to assume His Kingdom on earth soon was not near at the time of His proclamation.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Howshë´a` 2 part 1

1. they will have said of your brothers, "my people", and of your sisters, "she has been pitied". 2. Contend against your mother! Contend that she is not My wife, and that I am the One Who is not her Husband, so cause her to remove her adulteries from between her breasts, [Proverbs 25:24] 3. lest I should strip her naked so I would expose her as the day she was born, then I would make her become like an uninhabited land and I would make her become like parched desert land so I would cause her to die by the thirst; 4. and I would not have pity on her sons [~ Protestant Christian denominations] because they are the sons of adulteries 5. because their mother did commit adultery: she has put to shame their conception! As she has said, "I will go following my lovers who are providing my bread and my water, my wool and my linen, my oil and my drinks!" 6. therefore look, I am hedging her way with the thorns, and I will close off her wall so she will not find her path; 7. then she will ardently pursue to secure her lovers, but she will not be able to secure them, and she will seek to secure them but she will not acquire them, then she shall say, "I will go away and I will turn back towards my first Husband, because it was better for me at that time than now!" 8. yet she has not acknowledged that I am the One Who gave to her the grain and the new wine and the fresh oil and the silver which I caused to multiply for her, so the silver and the gold they have worked to make into the lord (bá`al), 9. therefore, I will turn away and I will take away My grain during its time-period and My new wine during its appointed time, and I will cause to be snatched away My wool and My linen for clothing her nakedness, 10. so now I will display her foolishness for the eyes of her lovers, though no one shall deliver her from My hand, 11. and I will cause all of her celebrations to cease: her feasts, and her months, and her days of repose and all of her appointed times, 12. and I will cause to be devastated her vine and her fig tree which she had said, "They are prostitute's pay for me which my lovers gave for me!" so I will transform them into a forest and the animals of the field will eat them, [Chanówkh 88:89-94] 13. then I will call to account against her the days of the lords (b'âlíym) wherein she burned incense for them, and she put on her earrings and her jewelry and she went after her lovers but Me, she forgot of Me!"

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yâhuwçë´ph of ha-Râmâtháyim 5

After I had beheld these things, as I was going into Gâlíyl with Yâhuwshúa and the robber, Yâhuwshúa was transfigured, and was not as formerly, before He was crucified, but was altogether light; and envoys always ministered to Him, and Yâhuwshúa spoke with them. And I remained with Him three days. And no one of His pupils was with Him, except the robber alone. And in the middle of the feast of unfermented bread, His pupil Yâhuwchânâ´n comes, and we no longer beheld the robber as to what took place. And Yâhuwchânâ´n asked Yâhuwshúa: "Who is this, that You have not made me to be seen by him?" But Yâhuwshúa answered him nothing. And falling down before Him, he said: "Sovereign, I know that You have loved me from the beginning, so why do You not reveal to me that man?" Yâhuwshúa says to him: "Why do you seek what is hidden? Are you still without understanding? Do you not perceive the fragrance of Pardë´ç (Orchard-garden) filling the place? Do you not know who it is? The robber on the gallows-cross has become the heir of Pardë´ç. ’Âmë´n, ’âmë´n; I say to thee, that it shall belong to him alone until that the great day shall come." And Yâhuwchânâ´n said: "Make me worthy to behold him." And while Yâhuwchânâ´n was yet speaking, the robber suddenly appeared; and Yâhuwchânâ´n, struck with astonishment, fell to the earth. And the robber was not in his first form, as before Yâhuwchânâ´n came; but he was like a king in great power, having on him the gallows-cross. And the voice of a great multitude was sent forth: "You have come to the place prepared for you in Pardë´ç. We have been commanded by Him that has sent you, to serve you until the great day." And after this voice, both the robber and I Yâhuwçë´ph vanished, and I was found in my own house; and I no longer saw Yâhuwshúa. And I, having seen these things, have written them down, in order that all may believe in the crucified Yâhuwshúa` the Anointed our Sovereign, and may no longer obey the Law of Moshéh, but may believe in the signs and wonders that have happened through Him, even in order that we who have believed may inherit eternal life, and be found in the kingdom of the heavens. For to Him are due the preferential opinion, strength, praise, and majesty for ever and ever. ’Âmë´n.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Howshë´a` 1

1. The Word of Yâ-hwéh Who was towards Howshë´a (Salvation) the son of B’ëríy (my well) during the days of UzziyYâ´hu (my strength is Yâ-hwéh) [3135-3187 (839 BC-787 BC)], Yâhuwthâ´m (Yâ-hwéh is perfect) [3187-3203 (787-771 BC)], ’Âchâ´z (he has seized) [3203-3219 (771-755 BC)], YchizqiyYâ´huw (strengthened of Yâ-hwéh) [3219-3248 (755-726 BC)], kings of Yâhuwthâ´h, and during the days of Yârâv'â´m (the people will contend), the son of Yâhuw’ë´sh (Fire of Yâ-hwéh), the king of Yisrâ’ë´l. 2. The first time the Word of Yâ-hwéh was in Howshë´a is when Yâ-hwéh said towards Howshë´a, "Go, take for yourself a wife who commits adulteries and has children of adulteries because surely the Land is committing adultery from following after Yâ-hwéh."

Yâ-hwéh will judge the house of false namers

1. So he went and he took Gómer (Complete), the daughter of Divlâ´yim (two fig cakes), and she became pregnant and she bore a son for him, 4. then Yâ-hwéh said to him, "call his name Yizrâ'é’l (the Power will sow) [pronounced "Israel", contrast 1 Moshéh 32:29] because a little while more and I will call to account the bloodsheds of Yizrâ'é’l upon the house of "Yë´huw’" [a manmade false name (1)] and I shall cause to cease the kingdom of the house of Yisrâ’ë´l (2), 5. and it shall occur during that day when I shall break the bow [(of the Lie) Song 64, YirmYâ´huw 9:2, 49:35] of Yisrâ’ë´l in the Valley (Ë´meq) of Yizrâ'é’l." [Chanówkh 52 (53), Yâshâ´r 81:60, 2 Moshéh 17:14 (3), YirmYâ´huw 48:8, Ychezqë´’l 7:16, Glad Tidings of Phílippos 133, Letter of Bar-Nâvíy 12:8-9]

Yâ-hwéh will favor the ones professing Him and save them as a remnant

1. And she became pregnant again and she bore a daughter, then He said to him, "Call her name Lo’ Ruchâ´mâh (has not been pitied) because I shall have no more pity upon the house of "he will persevere/contend with the Power" (Yisrâ’ë´l) [~Christianity] because I shall surely bear it against them, 7. yet the house of the Profession of Yâ-hwéh (Yâhuwthâ´h) [~Remnant] I will pity and I will save them by [the name of] Yâ-hwéh their Power, but I shall not save them by the bow or the sword or by a battle, by horses, or by horsemen." [1 Shmuw’ë´l 17:45-47]

Yâ-hwéh's plan for Christianity

1. Then she weaned Lo’ Ruchâ´mâh and she became pregnant and she bore a son, 9. and of Yisrâ’ë´l, concerning it, He dictated, "Do not call "belonging to the ones" [~144,000] the youth [~sâțâ´n], the name of the same one [~counterfeit "Yâ-hwéh"] being of the Son, being not My people (Lo’ Ammíy), on account that ye are ones which are of ha-sâțâ´n. The people is of Me of Yisrâ’ë´l and I, Who am of you (sing.), I am always being (’e-hyéh) of ye (pl.) 10. of Yisrâ’ë´l, though he was being errant, the one being without regard: the number [~144,000] is not of ha-sâțâ´n, not being of the sons with regard of not-a-mighty-one, as of whom [it is (~the number),] the phœnix/sand [chowl (4)], the one not of the sea, of whom of you is which shall be measured out but it shall not be counted out, but of Yisrâ’ë´l, it shall become Yehuwthâ´h among the ones of Yisrâ’ë´l, of the ones not pertaining to the place which is of sâțâ´n [~material false temple]. It was said pertaining to the same ones belonging to the son which is sâțâ´n – "my people are ye" – there, they shall be called "the sons with regard of the mighty one of ’aharón (light-carrier/lucifer), of the one living." [Romans 9:26] 11. Then of Yisrâ’ë´l, they shall be collected together by the Hand [~witnesses], 1) the ones not being the sons with regard for the heart, the Profession of Yâ-hwéh (Yâhuwthâ´h) [1 Moshéh 49:8] of Yisrâ’ë´l, [~counterfeit Yâhuwthâ´h, wild beast of the land] and 2) the ones not being the sons with regard for the not-a-mighty-one [~heathen B2s, wild beast of the sea], because Yisrâ’ë´l outside (1 & 2) is not belonging to the ones being the Same One, the Son of Yisrâ’ë´l, so they establish for themselves outside of the First, one, then of Yisrâ’ë´l, they shall ascend he who "I shall become (’e-hyéh) Yisrâ’ë´l" [~the impostor’s pyramid], the one not of the Land [~Yâ-hwéh Yâhuwshúa`], because This One is big, of Whom is the Day the ones are not Yizrâ’ë´l (he shall sow the mighty one (~of ’aharón)): they will have said (5) of your brothers, "my people", and of your sisters, "she has been pitied".

(1) Judging from its letters, various current false names can be spelled with this.
(2) Currently, the British monarchy claims, in a roundabout sort of way, through Tea Tephi, descent from Dâwíth, but the last king will be the Impostor.
(3) "Take a scroll into your hands, and write what Yâ-hwéh declares: 'that Yâhuwshúa the Son of the Power shall in the last days cut off from the roots all the house of Amâlë´q'" (valley dwellers).
(4) Chowl in Ivríyth, besides meaning phœnix also means "sand", thus the disclaimer follows.
(5) Third person plural perfect tense, not second person plural imperative tense of this verb, a difference of only vowel points. A logical continuation of Yâ-hwéh's preceding discourse, unlike the imperative.

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Yâhuwçë´ph of ha-Râmâtháyim 4

And I Yâhuwçë´ph begged the body of Yâhuwshúa`, and put it in a new tomb, where no one had been put. And of the robber on the right the body was not found; but of him on the left, as the form of a dragon (great serpent), so was his body. And after I had begged the body of Yâhuwshúa to bury, the Yehuwthím, carried away by hatred and rage, shut me up in prison, where evil-doers were kept under restraint. And this happened to me on the evening of the shabbâ´th (1/15) [~first day of the Feast of unfermented bread], whereby our nation (heathen mass) transgressed the Law. And, behold, that same nation (heathen mass) of ours endured fearful persecutions on the shabbâ´th. And now, on the evening of the first of the week (1/18), at the fifth hour of the night, Yâhuwshúa comes to me in the prison, along with the robber who had been crucified with Him on the right, whom He sent into Pardë´ç. And there was a great light in the building. And the house was hung up by the four corners, and the place was opened, and I came out. Then I first recognized Yâhuwshúa, and again the robber, bringing an [~unsolicited] letter to Yâhuwshúa. And as we were going into Gâlíyl, there shone a great light, which the material-creation did not produce. And there was also with the robber a great fragrance out of Pardë´ç. And Yâhuwshúa, having sat down in a certain place, thus read: "We, the kruwvíym and the six-winged [~Srâphíym (fiery serpents) Yshá'Yâhuw 6:2, Disclosure 4:6-8], who have been ordered by Your Mightiness [~wrong: stationed by sâţâ´n (1 Moshéh 3: 24)] to watch the garden of Pardë´ç, make the following statement through the robber who was crucified along with You, by Your arrangement [~wrong: arranged by sâţâ´n]: When we saw the print of the nails of the robber crucified along with You, and the shining light of the letter of Your Mightiness, the fire indeed was extinguished, not being able to bear the splendor of the print [~meaning: gatekeeping sword let the robber pass]; and we crouched down, being in great fear [~officers of sâţâ´n not approved to pass]. For we heard that the Maker of heaven and earth, and of the entire creation, had descended from on high to dwell in the lower parts of the earth, for the sake of the dirt-man (’âthâ´m) which the first [~wrong: sâţâ´n] created. And when we beheld the undefiled gallows-cross shining like lightning from the robber, gleaming with sevenfold the light of the greater luminary orb, trembling fell upon us [~officers of sâţâ´n not approved to pass]. We felt a violent shaking of the world below; and with a loud voice, the ministers of Sh’ówl said, along with us [~being also officers of sâţâ´n]: "Pure, pure, pure is He Who in the First was in the Highest." [~unable to name Him] And the powers (’elohíym) [~demons] sent up a cry: "Oh Sovereign, You have been made manifest in heaven and in earth, bringing joy to the world; and, a greater gift than this, You have freed Your own image [~the dirt-man they made] from death [~sâţâ´n] by the invisible purpose of the eternal ones."

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 66

Yâ-hwéh's response to "Yehuwthím" (and Christians) rebuilding the temple and their offerings: what He considers valuable

1. Thus says Yâ-hwéh, "The heavens are My throne, and the earth is the footstool of My feet – where is this house that you will build for Me? And where is this place, My resting place? 2. Because all that is of Yâ-hwéh, hasn’t My Hand made these things? one overcoming the demon (yisrâ’ë´l) it is Mine to ingest, all that are of these!" [Deeds of the Delegates 7:49-50] declares Yâ-hwéh, "Yet one overcoming the demon (yisrâ’ë´l), of those from one overcoming the demon (yisrâ’ë´l), to whom will I have regard for to take delight in? Isn’t it rather that one from one overcoming the demon (yisrâ’ë´l), of the humble of one overcoming the demon (yisrâ’ë´l), the tranquil of one overcoming the demon (yisrâ’ë´l), trembling at My Word of The Way? [Songs 34:18] 3. One slaughtering a steer to offer it is one murdering a man, one slaughtering a lamb for an offering is one breaking the neck of a dog; one offering up a grain offering is the blood of a swine, one making a white incense memorial is one blessing vanity; also they, they have chosen their ways, and their self (néphesh) delights in their detestable abominations. 4. Moreover I, I shall choose their wantonness, and their terrors I shall bring to them [Deut. 32:25], on account that I called to witness, but there was no one responding to testify, I spoke the Word, but they did not listen, and they made the Evil One in My eyes and they chose what displeases Me. [YirmYâ´huw 7:13, The Lie – 2 Thessaloníkeans 2:7] 5. Listen to the Word of Yâ-hwéh (Yâhuwshúa`), you who tremble at His Word: your brothers who hate you and exclude you for the sake of My name have said, "May Yâ-hwéh be praised!" But He will be seen to your joy and they, they shall be ashamed!"

6th Seal Day of Yâ-hwéh

1. The sound of an uproar from the city is a sound from the temple, the sound of Yâ-hwéh restituting recompense to His enemies! [Ychezqë´’l 9] 7. By the time she writhed, she had given birth, by the time labor pains come to her, yet she shall have delivered a male! 8. Who has heard of a woman like this? Who has seen women like these? Is a land to be born in one day? Or might a nation be born in one moment? Because indeed Tsiyyówn had barely writhed then she gave birth to her sons! 9. "Might I bring to the birth and I not give birth? says Yâ-hwéh, "Or I be the one causing to bear then withholding it?" says your Power. [Romans 8:19-23] 10. Exult for Yruwshâláim, and hold in her a general assembly [Ivríym 12:23], all of the ones who love her! Rejoice with her celebration, everyone mourning over her, 11. due to the fact that ye shall nurse and ye shall be sated from the breast of her consolations! For this reason, you will drain it out sucking, and you will be pampered from the abundant influx of her weight. 12. Because thus says Yâ-hwéh, "Here am I, offering out to her shâlówm (peace, reconciliation, completeness) like a river, so like a river the weight of the nations is flooding, and you shall nurse on the side, and be swept up, and you will be coddled on the knees, 13. like one that his mother comforts, thus I am the One, I comfort you, even within Yruwshâláim you shall be comforted. 14. And when ye have seen it and your heart shall be happy, and your bones, they shall sprout like the grass, and the hand of Yâ-hwéh shall be perceived by His servants, and it shall denounce His enemies, the rebelliously disobedient. 15. Because look! Yâ-hwéh is invading by Fire, and His chariots are like a devastating blast, to pay out His anger in fury, and His rebuke in flames of Fire! 16. Because it is by Fire Yâ-hwéh is to enter into controversy with all the Land [6th seal], and by His sword, with all of flesh [Marriage supper of the Lamb]; and the ones slain by Yâ-hwéh shall be many. 17. The ones keeping themselves separated [Songs 92:9, Yâhuwthâ´h 19, 22] and the ones ritually cleansing themselves at the gardens, afterwards following your houses who are eating the flesh of the swine and the detestable abomination and the mouse [Akhbâ´r(349)], they will cease altogether." declares Yâ-hwéh. 18. "And I am the One coming [MattithYâ´huw 11:3], due to their deeds and due to their imaginations, to collect together all of the heathen masses and the languages, and they shall come and they shall see My Worth. 19. So I will set among them a signal [Sign of the Son of the dirt-man (’âthâ´m)], and I will send the survivors from them [144,000] to the heathen masses, Tarshíysh, Puwl, and Lúwd (the archers), Tuvâ´l, and Yâwâ´n, the distant countries that had not heard My fame and who did not see My Worth, and they will proclaim My Worthiness among the heathen masses. 20. And all of your brothers from all of the heathen masses shall be brought, an offering to Yâ-hwéh, by the horses even in the chariots and in the wagons by the mules and by the dromedaries [contrast 21:7] onto the mountain of My Pureness, Yruwshâláim!" says Yâ-hwéh, "Just like the sons of Yisrâ’ë´l bring a tribute in a clean vessel, amidst song into the house of Yâ-hwéh. 21. And even from them shall I take for the priests, for the Lwiyyím ("Ones joined to")," says Yâ-hwéh. 22. "Because just as the new heavens and the new earth that I am making are the ones to remain standing before Me," declares Yâ-hwéh, "Thus shall your Seed and your name remain standing. 23. And it shall be, from one new moon unto another new moon, and from one shabbâ´th unto another shabbâ´th, all of flesh shall come to prostrate themselves in reverence before Me;" says Yâ-hwéh, 24. "And when they have gone out and they shall look on the corpses of the mortal men that rebelled (apostatized) against Me, because their crimson stain shall not die, and their fire shall not be extinguished, and they shall be an abhorrence to all of flesh."

(349) Eating this unclean thing probably symbolizes Islam, since their mantra in Arabic means "the mouse has ascended", or "the curse is a mouse", depending how you spell it in Ivríyth. This verse puts three unclean things together as food, which spiritually means the combination of false religions followed by the usurped Kingdom, Judaism, Christianity, and Islam, and these unclean spiritual meats shall cease.

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Yâhuwçë´ph of ha-Râmâtháyim 3

Having therefore done many and dreadful things against Yâhuwshúa that night, they gave Him up to Pilátus the procurator at the dawn of the preparation (1/14), that he might crucify Him; and for this purpose, they all came together. After a trial, therefore, Pilátus the procurator ordered Him to be nailed to the gallows-cross, along with the two robbers. And they were nailed up along with Yâhuwshúa, Gestas on the left. And Demas on the right. And he that was on the left began to cry out, saying to Yâhuwshúa: "Do you see how many evil deeds I have done in the earth? Yet if I had known that You were the King, I should have cut off You also! And why do You call Yourself ‘Son of the Power’, yet cannot help Yourself during necessity? How could You afford it to another one praying for help? If You are the Anointed, come down from the gallows-cross, that I may believe in You. But now I see You perishing along with me, not like a man, but like a wild beast!" And many other things he began to say against Yâhuwshúa, slandering and gnashing his teeth against Him. For the robber was taken alive in the snare of the slanderer (diaboulous). But the robber on the right hand, whose name was Demas, seeing the Power-like favor of Yâhuwshúa, thus cried out: "I know (acknowledge) You, Yâhuwshúa the Anointed One, that You are the Son of the Power. I see You, oh Anointed One, adored by myriads of myriads of envoys. Pardon me my errors which I have done! Do not in my trial make the stars come [testify] against me, or the moon, when You shall judge all the world; because during the night I have accomplished my wicked purposes. Do not urge the greater luminary orb, which is now darkened on account of You, to tell the evils of my heart, for no gift can I give You for the remission of my errors. Already death is coming upon me because of my errors; but Yours is the propitiation. Deliver me, oh Sovereign of all, from Your fearful judgment. Do not give the enemy power to swallow me up, and to become heir of my néphesh, as of that of him who is hanging on the left; for I see how the slanderer joyfully takes his néphesh, and his body disappears. Do not even order me to go away unto the portion of the Yehuwthím; for I see Moshéh and the patriarchs (chief fathers) in great weeping, and the slanderer rejoicing over them. Before when, oh Sovereign, my spirit departs, order my errors to be washed away, and remember me, the errant one in Your kingdom, when upon the great most lofty throne You shalt judge the twelve tribes of Yisrâ’ë´l. For You have prepared great punishment for the sake of Your world on account of Yourself." And the robber having thus spoken, Yâhuwshúa says to him: "’Âmë´n, ’âmë´n; I say to thee, Demas, that to-day you shalt be with Me in Pardë´ç (Orchard-garden), but the sons of the kingdom, the children of ’Avrâhâ´m, and Yitschâ´q, and Ya'a qóv, and Moshéh, shall be cast out into outer darkness; there shall be weeping and biting of teeth. And you alone shalt dwell in Pardë´ç until My second appearing, when I am to judge those who do not profess My name." And He said to the robber: "Go off, and notify the one not being [1 Moshéh 3:24] a kruwv and the powers (’elohíym) [~demons], that the flaming sword is of the One not turning, that guards Pardë´ç from the time that the dirt-man (’âthâ´m) which the first one [~the one not being a kruwv (sâţâ´n)] created was in Pardë´ç and erred and kept not My commandment, and he [~sâţâ´n] cast him out thence [1 Moshéh 3:24]. So, none of the first one [~the one not being a kruwv (sâţâ´n) or the dirt-men of him] shall see Pardë´ç until I am to come the second time to separate apart the living and dead." And He wrote thus: "Yâhuwshúa` the Anointed, being the Son of the Power, Who have descended from the heights of the heavens, Who have come forth out of the bosom of the invisible Father without being separated from Him, and Who have descended into the cosmos (world) to be made flesh, and to be nailed to a gallows-cross, in order that I might save the dirt-man (’âthâ´m) I did not (4) fashion. Pertaining to My powers as chief Envoy [~connected to His name, the sword of His Word] being the gatekeepers of the Pardë´ç belonging to the officers of My Father [~note: no orders or recognition given to sâţâ´n or his agents]: I will and order that he who has been crucified along with Me should go in, should receive remission of errors through Me; and that he, having put on an incorruptible body, should go in to Pardë´ç, and dwell where no one has ever been able to dwell." [~the gallows-cross Way established through His death] And, behold, after He had said this, Yâhuwshúa expired, on the day of the preparation (1/14), at the ninth hour. And there was darkness over all the earth; and from a great earthquake that happened, the "sanctuary" fell down, and the wing of the [~material false] temple.

(4) The Greek here would be ou which was mistranslated as "of whom", when it was "not" because the dirt-man was fashioned by the adversary and his archons.

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Yshá`Yâhuw (Isaiah) 65 part 4

1. And I shall be happy in Yruwshâláim and I shall rejoice in My people and there will be heard no more in her the sound of weeping or the sound of a cry of distress. 20. From there, shall no more be a suckling infant of days or an old man that does not fulfill his days, because the 'youth' is a son of a hundred years of age who dies, even the son of a hundred years of age incurring the penalty by error to become cursed (345) [1 Moshéh 2:17]. 21. And they shall build houses and they themselves shall inhabit them and they shall plant vineyards, and they themselves shall eat their fruit. 22. They will not build and another one inhabit, they will not plant and another one eat, because like the days of the Tree of Life are the days of My people, and My chosen ones shall enjoy the work of their hands (346) [Phílippos 98 (91)]. 23. They will not labor in vain, nor shall they procreate children for dismay, because the Seed is of the blessed ones of Yâ-hwéh, they and their offspring with them. 24. But of one overcoming the demon (yisrâ’ë´l), it shall be Yehuwthâ´h [crying out] prior to them crying out to the Son, (so) I, I shall perceive by the ear, "death!" "of them!", "of the son!"; whereas the strong one is speaking "of them!", the Son, I shall dictate, "Which is it?" 25. At that time, the wolves (m.) of one overcoming the demon (yisrâ’ë´l) [~underneath], and the lambs (m.) [~144K above] shall be fed, at the same time dictating of One overcoming the demon (yisrâ’ë´l), though the lion [~Yehuwthâ´h], like the ox of Me, shall eat the chaff, but the serpent, the Yâ-hwéh being the Land in Truth, as being the Bread/Food which is of you (sing.), they [~the lion and the serpent] shall not harm, not even with the father of the sovereign (’avadówn), lest they should do injury upon the one overcoming the demon (yisrâ’ë´l) outside [~widow underneath] that is not of the ones (n./m.) belonging to the transferring mountain [~middle], not of the ones (n./m.) belonging to the Pure-One (n.) of Me," dictates of Me Yâ-hwéh Yâhuwshúa`.

(345) During the thousand-year Shabbâ´th reign of Yâhuwshúa, we will still not have received our eternal life, our heavenly bodies, our light, life, or power, which are hidden stored within Him. We will have incorruptible bodies, but we will not be immortal, though we will have access to the Tree of Life, and we can indeed live the entire thousand years if we use it. Yet according to this verse, one who doesn't accept the Fruit, Yâhuwshúa, of the Tree of Life (the gallows-cross), and errors, incurs the curse of its penalty, death.
(346) The Glad Tidings of Phílippos gives an added insight into this verse. Apparently Yâhuwshúa, Who planted the Garden of Ë´then, and its Tree of Life, an olive tree, also planted the orchard from which He built the gallows that was used to hang Him. His days were like the days of the tree He had planted, the same type as the Tree of Life, an olive tree, from which proceeds the oil of the anointing, and from the anointing, the resurrection. His Seed hangs from what He planted.

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Yâhuwçë´ph of ha-Râmâtháyim 2

So, on the day following the fourth day of the week (1/8), they brought Him at the ninth hour into the hall of Qayë´phâ’. And ChananYâ´huw and Qayë´phâ’ say to Him: "Tell us, why have You stolen our Law, and renounced the ordinances of Moshéh and the preilluminators?" And Yâhuwshúa` answered nothing. And again, a second time, when the multitude also was present, they say to Him: "The 'sanctuary' which Shlómoh built in forty and six years, why do You wish to destroy in one moment?" Also to these things Yâhuwshúa answered nothing. For the "sanctuary" of the assembly (synagogue) had been plundered by the robber, and when the evening of the fourth day was ended (1/7), all the multitude had sought to burn the daughter of Qayë´phâ’, on account of the loss of the Law; for they did not know how they were to keep the exemption (Phâ´çech). And she had said to them: "Wait, my children, and let us destroy this Yâhuwshúa, and the Law will be found, and the pure feast will be fully accomplished." And secretly ChananYâ´huw and Qayë´phâ’ had given considerable cash to Yehuwthâ´h "a man of His city" (’Iysh-Qiryáthow), saying: "Say as you said to us before, 'I know that the Law has been stolen by Yâhuwshúa', that the accusation may be turned against Him, and not against this maiden, who is free from blame." And when Yehuwthâ´h had received this command (1/7), he said to them: "Let not all the multitude know that I have been instructed by you to do this against Yâhuwshúa; but release Yâhuwshúa, and I persuade the multitude that it is so." So craftily they released Yâhuwshúa (1/8). And Yehuwthâ´h, going into the "sanctuary" at the dawn of the fifth day (1/8) [MattithYâ´huw 26:14], says to all the people: “What are ye willing to give to me, so I will give up to you the overthrower of the Law, and the plunderer of the preilluminators?" The Yehuwthím say to him: "If you will give Him up to us, we will give you thirty pieces of gold." [ZkharYâ´hu 11:12] And the people did not know that Yehuwthâ´h was speaking about Yâhuwshúa, for many of them professed that He was the Son of the Power. And Yehuwthâ´h received the thirty pieces of gold. And going out at the fourth hour, and at the fifth, he finds Yâhuwshúa walking in the street. And as evening was coming on (beginning 1/14), Yehuwthâ´h says to the Yehuwthím: "Give me the aid of soldiers with swords and staves, and I will give Him up to you." They therefore gave him officers for the purpose of seizing Him. And as they were going along, Yehuwthâ´h says to them: "Lay hold of the Man Whom I shall kiss, for He has stolen the Law and the Preilluminators." Going up to Yâhuwshúa, therefore, he kissed Him, saying: "Shâlówm, Rabbíy!" it being the evening of the fifth day [~night of the fourth day]. And having laid hold of Him, they gave Him up to Qayë´phâ’ and the chief priests, Yehuwthâ´h saying: "This is He Who stole the Law and the Preilluminators." And the Yehuwthím gave Yâhuwshúa an unjust trial, saying: "Why have You done these things?" And He answered nothing. And Nikódemos and I, Yâhuwçë´ph, seeing the seat of the plagues, stood off from them, not wishing to perish along with the counsel of the irreverent.

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Yshá`Yâhuw (Isaiah) 65 part 3

1. I, I will deliver over ye [~not the ones] unto My one overcoming the demon (yisrâ’ë´l) being the Sword: all the ones (m.) [~paired (with demons (m.))], that by means of the ones (m.) [~demons] among one overcoming the demon (yisrâ’ë´l) are instrumental to the slaughter: ye shall fall being the spirit that is this one [~Yehuwthâ´h]. I called ye by the name of one overcoming the demon (yisrâ’ë´l), though who ye did not heed is the remnant of My Father (’A viyâthâ´r). I spoke of one overcoming the demon (yisrâ’ë´l), and ye paid no attention of one overcoming the demon (yisrâ’ë´l), so ye worked this one [~Yehuwthâ´h] not belonging to the ones, the one (n.) evil in opposition to one overcoming the demon (yisrâ’ë´l) of Me, being the evening [~time when men call the impostor "Yâ-hwéh" (Proverbs 7:2, 2 Moshéh 20:7)] of one overcoming the demon (yisrâ’ë´l), so the ones (n.) of you (sing.) which I was not intending, ye selected: [YirmYâ´huw 7:13] 13. by means of one overcoming the demon (yisrâ’ë´l), this one (n.) [~Yehuwthâ´h] is the selfsame ones;" dictated Yâ-hwéh Yâhuwshúa`. "Look! The ones (m.) [are] not the ones (m.) serving a year belonging to Me: they will eat, but ye of Yâ-hwéh, ye shall hunger! Look! The ones (m.) are not the ones (m.) serving a year belonging to Me: they will drink, but ye of Yâ-hwéh, ye shall thirst! Look! The ones (m.) [are] not the ones (m.) serving a year belonging to Me: they will be made well-minded, but ye of Yâ-hwéh, ye shall be ashamed/disfigured! 14. Look! The ones (m.) are not the ones (m.) serving a year belonging to Me: they will exult within, among the ones (m.) of one overcoming the demon (yisrâ’ë´l) belonging to the well-minded, but ye of Yâ-hwéh, ye will cry out, because of one overcoming the demon (yisrâ’ë´l) not being of The One (n./m.) is the anguish, the one (n.) is not of the heart of ye of one overcoming the demon (yisrâ’ë´l) [~heart is the Profession of Yâ-hwéh (1 Moshéh 49:8)], so being separated from you, one overcoming the demon (yisrâ’ë´l), from the brokenness of the spirit ye shall lament, 15. because ye will leave behind Yâ-hwéh, belonging to the ones (n./m.) not being the youth [~yaldabosheth (spawn of shame)], being the name of ye among My one overcoming the demon (yisrâ’ë´l) [~"Yehuwthâ´h"] being the satisfaction of the flesh opposed to being The One (m.), not belonging to the chosen ones of Me. But ye of Yâ-hwéh, Yâ-hwéh shall take for Himself in the middle, but being the one (m.) [~paired] not of Yâ-hwéh, they serve a year (m.). During the same one (m.) [~year] pertaining to the Son, who shall be called a new name is the youth [~yaldabosheth (spawn of shame)] being 16. he [~Yehuwthâ´h] who is without regard for who [~the 1-year servant] shall be blessed over outside one overcoming the demon (yisrâ’ë´l) that is the one (n.) [~Yehuwthâ´h] not of the Land in Truth, because he shall bless of Yâ-hwéh, not of the one (n./m.) being the mighty one of ’aharón (light-carrier/lucifer), of the one (m.) [~false Yâ-hwéh] not being true of one overcoming the demon (yisrâ’ë´l). And The One (m.) is not the ones (m.) swearing – concerning outside one overcoming the demon (yisrâ’ë´l) – because being the one (n.) [~Yehuwthâ´h] not of the Land in Truth, who will swear are not of The One (n./m.), being the mighty one of ’aharón (light-carrier/lucifer), of the one (n./m.) [~false Yâ-hwéh] not being true, because who shall neglectfully forget Yâ-hwéh are not of the one (f.) being the affliction of the same ones (m.) of the Son, being of the one (f.) [~sister (unpaired néphesh (f.))] not being first (f.) in rank of one overcoming the demon (yisrâ’ë´l). Though who is not of you shall walk into the middle [~Yehuwthâ´h (Disclosure 5:5, 6:1)], nonetheless this One of the same ones (m.) of the Son is over one overcoming the demon (yisrâ’ë´l) outside that is not of the one (f.) being the heart [~heart is the Profession of Yâ-hwéh (1 Moshéh 49:8)], 17. because shall exist the Yâhuwthâ´h ("The Profession of Yâ-hwéh") of Yâ-hwéh, He Who is without regard for the new "dual-names of one overcoming the demon (yisrâ’ë´l)", or she which is not a new Land in Truth of one overcoming the demon (yisrâ’ë´l), or sâţâ´n who is not the father of the sovereign (’avadówn), lest of sâţâ´n they of the ones (m.) might be reminded aside. The adversary (ha-sâţâ´n) is not of the prior ones (m.), neither is sâţâ´n who is not, lest the father of the sovereign (’avadówn) might come upon/overtake some of the same ones (m.) of the Son over one overcoming the demon (yisrâ’ë´l) outside that is not of the one (f.) being the heart [~heart is the Profession of Yâ-hwéh (1 Moshéh 49:8)]. 18. Rather, the well-minded of one overcoming the demon (yisrâ’ë´l), and the joy shall they encounter, just as is within among the ones (m.) of one overcoming the demon (yisrâ’ë´l) with the same one (f.) [~heart (f.) (v. 17)] pertaining to the Son, that is this One, look! I am Who makes these ones [~of one overcoming the demon (yisrâ’ë´l)] become Yruwshâláim, being the Joy of one overcoming the demon (yisrâ’ë´l), and of the one (m.) not being the people (m.) of Me, become the well-minded;

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The Narrative of Yâhuwçë´ph of ha-Râmâtháyim ("the Heights")

NARRATIVE OF YÂHUWÇË´PH OF HA-RÂMÂTHÁYIM, THAT BEGGED THE SOVEREIGN'S BODY; IN WHICH ALSO HE BRINGS IN THE CASES OF THE TWO ROBBERS.

Yâhuwçë´ph of ha-Râmâtháyim 1

I am Yâhuwçë´ph of ha-Râmâtháyim ("the Heights"), who begged from Pilátus the body of the Sovereign Yâhuwshúa` for burial [Yâhuwchânâ´n's Glad Tidings 19:38-42, Glad Tidings of Nikódemos 11:3], and who for this cause was kept confined in prison by the murderous and the Power-fighting Yehuwthím [Glad Tidings of Nikódemos 12], who also, keeping to the Law [~of sâţâ´n], have by Moshéh himself become partakers in persecution, and having provoked their Lawgiver to anger, and not knowing that He was the Power, crucified Him and made Him manifest to those that knew (acknowledged) the Power. In those days in which they condemned the Son of the Power to be crucified (1/14/4000), seven days before Anointed suffered (1/7), two condemned robbers were sent from Yriychów to the procurator Pilátus; and their case was as follows: --

The first, his name Gestas, put travelers to death, murdering them with the sword, and others he exposed naked. And he hung up women by the heels, head down, and cut off their breasts, and drank the blood of infants' limbs, never having known (acknowledged) the Power, not obeying the Laws, being violent from the beginning, and doing such deeds. And the case of the other was as follows: He was called Demas, and was by birth a Gliylíy, and kept an inn. He made attacks upon the rich, but was good to the poor--a thief, being like Tobit, for he buried the bodies of the poor. And he set his hand to robbing the multitude of the Yehuwthím, and stole the Law itself in Yruwshâláim, and stripped naked the daughter of Qayë´phâ’, who was priestess of the "sanctuary (1)", and took away from its place the mysterious (secretive) deposit itself placed there by Shlómoh (2). Such were his doings. And Yâhuwshúa also was taken on the third day before the exemption (Phâ´çech – 1/14), in the evening (1/11). But to Qayë´phâ’ and the multitude of the Yehuwthím it was not an exemption (Phâ’çech), but it was a great mourning to them, on account of the plundering of the "sanctuary" by the robber. And they summoned Yehuwthâ´h "a man of His city" (’Iysh-Qiryáthow), and spoke to him, for he was son of the brother [~Shim'ówn the leper, a Pharushíy] of Qayë´phâ’ the priest. He was not a pupil before the face of Yâhuwshúa; but all the multitude of the Yehuwthím craftily supported him, that he might follow Yâhuwshúa, not that he might be obedient to the works of the Power done by Him, nor that he might profess Him, but that he might give Him over to them, wishing to catch up some lying word of Him, giving him gifts for such 'brave', 'honest' conduct to the amount of a half a weight (shekel) (5.7g), of gold each day. And he did this for two years [~146.8 oz total] with Yâhuwshúa, as says one of His pupils called Yâhuwchânâ´n. And on the third day before Yâhuwshúa was laid hold of (1/8), Yehuwthâ´h says to the Yehuwthím: "Come, let us hold a council; for perhaps it was not the robber that stole the Law, but Yâhuwshúa Himself, and I accuse Him." And when these words had been spoken, Nikódemos, who kept the keys of the "sanctuary", came in to us, and said to all: "Do not do such a deed." For Nikódemos was true, more so than all the multitude of the Yehuwthím. And the daughter of Qayë´phâ’, Sârâ´h by name, cried out, and said: "He Himself said before all against this pure place [sic], 'I am able to destroy this temple, and in three days to raise it.'" [~His mortal body] The Yehuwthím say to her: "You have credit with all of us." [~vouching for a female's testimony, per their Law] For they regarded her as a 'prophetess'. And assuredly,
after the council had been held, Yâhuwshúa was laid hold of (1/8).

(1) sancus/sanctus are names applied to the adversary, sâţâ´n, and "pure place" is mistranslated to "sanctuary", however, since the false material temple is not of Yâ-hwéh Yâhuwshúa, rather of the adversary, it is fitting to allow the satanic term "sanctuary" to continue to apply to what is not a pure place in the false material temple of his worshippers.
(2) The false material temple of the adversary had bottled demons (akin to "genies") hidden within its most private place, to power the deception of having fire come down from heaven to consume material animal offerings required by the adversary. The demons in these vessels were conjured and overpowered by Shlómoh by means of the name of Yâhuwshúa which he did know from his biological father Dâwíth, who had this Key of Acknowledgment. Shlómoh used these effects to deceive all the world and receive huge material gold profits. See Josephus Antiquities 8 Chapter 4 verse 3-4.

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