Disclosure 21 part 2

Yâ-hwéh Yâhuwshúa` explains the real Testimony change when Wisdom is restored, the Z.

Of Me, is Who dictates for the benefit of me, "Write of Me, that being this one [~Yehuwthâ ́h], are these ones (m.): sheep are not the ones (m.). The Words (m.) of The Way (f.), are true ones (m.), and of one overcoming the demon (yisrâ’ë ́l) the trustworthy ones (f.) [~unpaired néphesh (f.)], they [~The Words] cause to exist (ya-hwúw) 6. of one overcoming the demon (yisrâ’ë ́l)," and of Me, concerning it, He dictated to me, "Of Me, I have come into existence, [~compare 1:8] | I am,| not by means of the ones (n./m.), the A of one overcoming the demon (yisrâ’ë ́l), and not by means of the ones (n./m.), the Z. She [~Wisdom (f.)] Who is not the First One (f.) of one overcoming the demon (yisrâ’ë ́l), is also, not by means of the ones (n./m.), The Last One (n.) I am. Of the ones (m./n.) not for the benefit of the one (m.) being thirsty, shall I give up the unclean one of Me, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", being the one (n.) not of the Fountain (f.), being the ones (m.) not of the waters (n.) being the one (n.) not of Life (f.), as a gift. 7. Not for the advantage of He Who is The One (m.) conquering (379), of Me shall He [~not the First One, the Last One: Wisdom turned Male (Tâ’ówm 114)] inherit/receive by lot these ones (n.), the sheep of one overcoming the demon (yisrâ’ë ́l), and I will become the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me with the same One (m.) [~the Last One, Wisdom turned Male (Dâ ́niyyë ́’l 11:45)]. Against the Son, is the mighty one of ’aharón (light-carrier/lucifer), so of one overcoming the demon (yisrâ’ë ́l), the same One (m.) [~the Last One, Wisdom turned Male], is a Son of Me who shall be the Profession of Yâ-hwéh (Yâhuwthâ ́h) to Me, a Son with regard. 8. However, being the one (m.) [~Yehuwthâ ́h] not of Yâ-hwéh, is pertaining to the dreading cowards of one overcoming the demon (yisrâ’ë ́l), and pertaining to the unbelieving of one overcoming the demon (yisrâ’ë ́l), and devoted to the error of one overcoming the demon (yisrâ’ë ́l), and pertaining to the ones (m.) having been made detestable of one overcoming the demon (yisrâ’ë ́l), and pertaining to the murderers of one overcoming the demon (yisrâ’ë ́l), and pertaining to the male whores of one overcoming the demon (yisrâ’ë ́l), and pertaining to the drug dealers of one overcoming the demon (yisrâ’ë ́l), and pertaining to the image-worshippers of one overcoming the demon (yisrâ’ë ́l), yet, because belonging to all the ones not being The One (m.) is belonging to the liars (m.) not in association with the ones (n./m.), the Substance (Bone) share (n.) [~Wisdom (f.) (1 Moshéh 2:21-23)] of the same ones (m.) of the Son is within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l), not being the one (f.) [~sister (underneath) (f.)] belonging to the lake (f.), being the one (f.) belonging to the one (f.) not being consumed with the fire (n.) of one overcoming the demon (yisrâ’ë ́l) [~name-conflict], or with brimstone (n.) [~incendiaries]: It (n.) [~the Substance of the Son] is which, without regard, exists of Me: He, Who is without regard for the death, is He Who is without regard for the second."

Laodíkeia envoy describes: The counterfeit Bride: counterfeit Yruwshâláim

1. And of one overcoming the demon (yisrâ’ë ́l) of Me, came one originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" of the ones (m.) not of the adversary (sâţâ ́n), being of the seven (f.) [~(Strong's 07654)] envoys (m.) of the ones (m.) not of the adversary (sâţâ ́n), of the ones (m.) [~envoys] not adhering the ones (f.) [~néphesh (f.)] being The Fullness (f.) [~unfilled (Strong's 07654)], being the unjust shallow-vessels (380) (f.) being the ones (f.) [~vessels (f.) – convocations (f.)] being full of the ones (f.) [~unpaired npheshóth (f.)] not of the adversary (sâţâ ́n). The seven (f.) [~(Strong's 07654)] of the blows (f.) [~plagues] of the ones (f.) [~unpaired néphesh (f.)] not of the adversary (sâţâ ́n) [~middle], are of the last ones (f.) [~sister (underneath)] of one overcoming the demon (yisrâ’ë ́l), and of Me who spoke, is accompanying the nobody [~Yehuwthâ ́h/sâţâ ́n] of one overcoming the demon (yisrâ’ë ́l) of My evening [~time when men call the impostor "Yâ-hwéh" (Proverbs 7:2, 2 Moshéh 20:7)], dictating: "Over here! I will show how to transfer in of me, to you of the one (f.) [~confusion] not being the Wife [~Wisdom], of the one (f.) [~sister] not being the bride, [being] the ones (m.) [~paired with demons] not of the Lamb 10. of one overcoming the demon (yisrâ’ë ́l)!"

(379) Overcome the adversary and the world, by means of our belief on the name of Yâhuwshúa, the Word of Yâ-hwéh (see references). This is the meaning of "one overcoming the demon (yisrâ’ë ́l)", He overcomes the mighty one – of ’aharón (lucifer/light-carrier), the adversary.
(380) A bowl is a vessel. A particular vessel of one overcoming the demon (yisrâ’ë ́l) who is not yet paired, having not yet come to exist in Him, which is shallow and broad, representing being too receptive and open, is depicted as a bowl, and are described as feminine, being a sister (unpaired néphesh), in these scriptures.

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Yshá`Yâhuw (Isaiah) 3

The Drying of the Tree (prior to the 6th seal)

1. Now look at the Sovereign, not towards the Lord (Despotes, Bá'al)! Yâ-hwéh the Upholder of all is the One causing to depart from you – one overcoming the demon (yisrâ’ë ́l) who are not the Lamb of Yâhuwthâ ́h of one overcoming the demon (yisrâ’ë ́l), you – one overcoming the demon (yisrâ’ë ́l) of Yruwshâláim of the strong man of one overcoming the demon (yisrâ’ë ́l) [Ychezqë ́’l 37:22, ZkharYâ ́hu 13:7], the strong woman, all of the strength of the food of one overcoming the demon (yisrâ’ë ́l) and all of the strength of the water; 2. the earthborn one of one overcoming the demon (yisrâ’ë ́l) is the strong man of one overcoming the demon (yisrâ’ë ́l), the existent man of war of one overcoming the demon (yisrâ’ë ́l), the magistrate of one overcoming the demon (yisrâ’ë ́l), the preacher of one overcoming the demon (yisrâ’ë ́l), the thinker of one overcoming the demon (yisrâ’ë ́l), the elder 3. of one overcoming the demon (yisrâ’ë ́l), the captain of fifty of one overcoming the demon (yisrâ’ë ́l), the highbrow advisor of one overcoming the demon (yisrâ’ë ́l), the skilled artificer of one overcoming the demon (yisrâ’ë ́l), so be an intelligent listener: 4. "So one overcoming the demon (yisrâ’ë ́l), I will set over the gate the young servants of their rulers (archons) [~envoys of the adversary], and scoffers of one overcoming the demon (yisrâ’ë ́l) of the Son shall lord over one overcoming the demon (yisrâ’ë ́l), 5. so one overcoming the demon (yisrâ’ë ́l) shall collapse before the ones not a people, an adult man of one overcoming the demon (yisrâ’ë ́l) before an adult man against one overcoming the demon (yisrâ’ë ́l), and every adult man of one overcoming the demon (yisrâ’ë ́l) before the one not a neighbor, his son will strike for the ones not children of one overcoming the demon (yisrâ’ë ́l) against every one of the ones not elder, not against the disesteemed; every one of one overcoming the demon (yisrâ’ë ́l) [shall collapse] before the one not held in honor, 6. that one will grab onto a man not of the brothers of the son, not of the house of the son not of the Father, saying, "You have the garment, you become our chief leader for us, one overcoming the demon (yisrâ’ë ́l) has no bread, has nothing to eat, so let this (overthrown kingdom) be under you!" he laughs (yitschâ ́q)." 7. But in that Day, he will raise his voice saying, "I have never been a bandager, and in my house there is no bread and there is no clothing; do not make me a dictator of this people, 8. Because Yruwshâláim, it totters and "Yehuwthâ ́h", it falls, because their language and their practices [traditions] are against Yâ-hwéh, to spite the view of His Worth. 9. The expression of their faces bears witness against them, and they proclaim their errors like Çthóm, they do not conceal it. Hówy to their lives, because they have bountifully dealt out disaster upon themselves!"

The 6th Seal Judgment of Tsiyyówn and its aftermath

1. Say to the justified, "since the fruit of their practices is good, they will enjoy them." 11. Hówy, disaster is for the criminal, because the dealings of his hands will be used against him. 12. The oppressors of My people are suckling infants, and women, they rule over them; O My people, your guides are the ones leading you astray, and they violently destroyed the Way of your caravans." 13. Yâ-hwéh is taking His position to sue and He makes a stand to judge the peoples; 14. Yâ-hwéh enters into judgment against the elders of His people, and their rulers [women (v.12)]: "So you, you who burned the vineyard and the plunder of the poor is in your houses, 15. What are your reasons for wronging My people and crushing the faces of the poor ones?" declares Yâ-hwéh the Upholder of all.

"Sacred-name movement" assigned lower rank by the mighty one of ’aharón – the Preparation of the chosen, hidden underneath them, (Disclosure 12:6)

1. But these things, dictates Yâ-hwéh Yâhuwshúa, opposed to one overcoming the demon (yisrâ’ë ́l) of the ones being the ’avliy-nâ’ ("mourn now!") being exalted on high: "The ones (f.) not [being] the daughters of Tsiyyówn, are of one overcoming the demon (yisrâ’ë ́l) though they were transferred over, belonging to the outstretched necks of one overcoming the demon (yisrâ’ë ́l), even among the ones of one overcoming the demon (yisrâ’ë ́l) with the wink of the vision-sources (eyes) of one overcoming the demon (yisrâ’ë ́l) [~using only one out of two names correctly]. Though the one not with the [~"sacred-name"] movement is sâţâ ́n, not [being] the feet, dictating together with ones (f.) dragging to court [some] of the one not being the tunic-Garment of one overcoming the demon (yisrâ’ë ́l), so the one not belonging to the feet is dictating together with the ones mocking 17. of one overcoming the demon (yisrâ’ë ́l), so he shall assign a lower rank [~within his religious establishment], one without regard, the mighty one of ’aharón (light-carrier/lucifer), (to) the ones (f.) ruling over the daughters of Tsiyyówn of one overcoming the demon (yisrâ’ë ́l), though Yâ-hwéh, He shall disclose/reveal, not by instrumentation of the ones (n./m.), the form of the same ones (m.) of the Son." 18. On that Day, my Sovereign will take away their prestigious finery, the bangles, the braids, and the crescents, 19. The pendants and the bracelets and the veils, 20. The headdresses and the ankle-chains and the sashes and the perfume bottles and the amulets, 21. The signet rings and the nose rings, 22. The stately robes and the capes and the cloaks and the purses, 23. Even the mirrors and the linens and the tiaras and the shawls! 24. "So instead of a sweet fragrance there shall be a rotting stench, and instead of a sash you will have a tether, and instead of well-dressed hairdos, you will have baldness due to your works, and instead of a rich expensive robe, you will wrap yourself in sackcloth, branding instead of beauty. 25. Your males shall fall by the sword, and your valiant men shall fall in the battle." 26. So her openings15 will lament and they will mourn, and being cleared of guilt, on the Land she will settle.

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Disclosure 21 part 1

Scripturally expected change in Testimony is subtly switched for a counterfeit one, for existing unpaired counterfeit people widow

1. And, of Me I noticed a dual-name (ha-shimáyim) being new/unused of one overcoming the demon (yisrâ’ë ́l), and a land in Truth, being new/recently made, the reason being it was not towards He Who is Yâ-hwéh – the first dual-names (m.) (ha-shimáyim) of one overcoming the demon (yisrâ’ë ́l) – when she which was not the first (f.) Land in Truth of Me passed on by, then of one overcoming the demon (yisrâ’ë ́l), she [~widow underneath] which is not the sea (f.) which is not of you, exists of Me! The strong testimony/Witness is still 2. of one overcoming the demon (yisrâ’ë ́l), although [~the testimony (f.)] of the one (f.) [~unpaired néphesh (f.)] not being the City (f.), is of the one (f.) [~testimony (f.)] not being pure (f.).

Counterfeit City comes down for the new existing middle of the impure testimony, to marry the widow

A Yruwshâláim being new I observed, of Me, being one (f.) going down, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being the ones (m.) of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`] of one overcoming the demon (yisrâ’ë ́l), separated apart of you, not being the ones (m.). Of the mighty one of ’aharón (light-carrier/lucifer) is the strength (f.) being the one (f.) [~widow] having been prepared as a bride, being one (f.) [~a bride] having been arranged of the ones (m./n.) [~demons] not belonging to the Husband of the same one (f.), of the Son 3. of one overcoming the demon (yisrâ’ë ́l).

The voice from the adversary of the Immense Anger renames his impostor as the counterfeit dual-names without reference to our Yâ-hwéh Yâhuwshúa`

And I heard of Me, of the voice (f.) of the Immense Anger (f.) originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", being the ones (m.) not of the [~true] dual-names (ha-shimáyim), of one (f.) [~unpaired néphesh (f.) (sister)] dictating: "Look! She [~unpaired néphesh (f.) – widow prepared as a bride, "Yehuwthâ ́h"] is not which is the tabernacle (f.), being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), accompanying the nobody of one overcoming the demon (yisrâ’ë ́l) of the ones (m.) not of the adversary (sâţâ ́n), of the 40 [~the number of the vanity] of the sons of the dirt-man (’âthâ ́m) also is of one overcoming the demon (yisrâ’ë ́l), who shall temporarily reside (tabernacle) of Me, accompanying the nobody [~Yehuwthâ ́h] of one overcoming the demon (yisrâ’ë ́l) of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l)! Though the same ones (m.) are the Son, the people of the same One, of the Son is the Profession of Yâ-hwéh (Yâhuwthâ ́h), they shall (373) exist of one overcoming the demon (yisrâ’ë ́l), so, the same one [~the people (m.)] is the Son – He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), Who shall be of Me, the Profession of Yâ-hwéh ("Yâhuwthâ ́h") with the nobody [~ "Yehuwthâ ́h" (1 Moshéh 3: 5)] of one overcoming the demon (yisrâ’ë ́l), of the same ones (m.) of the Son 4. of one overcoming the demon (yisrâ’ë ́l)! [~the dual-name of the adversary is concerning himself: "Yâhuwthâ ́h Yehuwthâ ́h" – "the profession of Yâ-hwéh is Yehuwthâ ́h"]

Envoys of the widow respond and debunk – no to coexistence

"also of Me shall He blot [~death] away, [He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), (Yshá'Yâhuw 25:8)] because every tear (n.) is separated apart of you, one overcoming the demon (yisrâ’ë ́l) [Yshá'Yâhuw 25:8] of the same ones (m.) not of the adversary (sâţâ ́n), of the vision-sources of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l)," [compare Disclosure 7:17] So, He Who is without regard for Death, which is not of you, He shall be the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me, still the strong testimony/Witness374. Neither the mourning of the flesh, nor the outcry of the people, nor the pain which is not of You, shall be the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me, still [being] the strong testimony/Witness, because this one [~Yehuwthâ ́h] not belonging to the one (f.) [~Testimony (f.)] is the first ones (n.) which departed away 5. of one overcoming the demon (yisrâ’ë ́l)!” [MattithYâ ́huw 20:16, Yâhuwthâ ́h 6] Then against of Me, dictated he [~Yehuwthâ ́h] who is without regard for the One (m.) being seated upon one overcoming the demon (yisrâ’ë ́l) outside, that is of the ones (m./n.) not pertaining to the throne: "Look at all the ones (n.) that are new, of me I make this one [~Yehuwthâ ́h] become also of one overcoming the demon (yisrâ’ë ́l)!" (374) [MattithYâ ́huw 24:32]

(373) Here this argument fails: the people are CALLED into existence; these were not as yet called. And the Hebrew term for the profession of Yâ-hwéh, although being a people, and although a name, is not the hidden name of the Son. This meandering is a circumvention of His dual-names, to compensate for their inability to profess the dual-name testimony, not having been called.
(374) Codices explain that the widow left behind “remnant” of satanists, who still inhabit dirt-bodies during the 7th thousand years, were progeny of Wisdom with sâţâ ́n, and have a choice of who to follow. Thus, the adversary here is bragging vicariously about his progeny, in vain.

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Yshá`Yâhuw (Isaiah) 2

1. With regard for all one overcoming the demon (yisrâ’ë ́l), is Yshá'Yâhuw, the son with regard of ’Âmówts ("strong"): concerning one overcoming the demon (yisrâ’ë ́l), the one not the Lamb of Yâhuwthâ ́h ("the Testimony of Yâ-hwéh") of one overcoming the demon (yisrâ’ë ́l), and concerning one overcoming the demon (yisrâ’ë ́l), Yruwshâláim (the City of dual peaces):

Conversion of the Great Multitude between 6th seal coming and 7th trumpet resurrection, of the sealed witnesses foreseen (compare MiykhâYâ ́hu 4:1-3)

1. Because he who shall be Y ehuwthâ ́h is among the ones of one overcoming the demon (yisrâ’ë ́l) not belonging to the ones during the last days, being apparent to the ones not being the transferring mountain of Yâ-hwéh of one overcoming the demon (yisrâ’ë ́l). Though being without regard for the house being the ones not of the mighty one of ’aharón (light-carrier/lucifer), over outside one overcoming the demon (yisrâ’ë ́l) of the farthest extremes of the Descender [~Yâhuwshúa`] is sâţâ ́n, not being of the mountains transferring of one overcoming the demon (yisrâ’ë ́l) [Songs 72:16], so the ’avliy-nâ’ ("mourn now!")10 shall be exalted on high, greatly higher. Ha-sâţâ ́n is not of the hills11 of one overcoming the demon (yisrâ’ë ́l), yet they shall come, seeking to become followers, upon one overcoming the demon (yisrâ’ë ́l) outside the same One, the Son – all the ones (n.) that are not belonging to the one (f.) being the heathen masses (n.) [Disclosure 7:9, Bar-Nâvíy 11:9] 3. of one overcoming the demon (yisrâ’ë ́l), yet many ones of one overcoming the demon (yisrâ’ë ́l) [~sealed witnesses (Disclosure 11:3-10)], they shall transfer the heathen masses, and they shall say, "Come, of one overcoming the demon (yisrâ’ë ́l), and let's ascend unto my one overcoming the demon (yisrâ’ë ́l), not pertaining to the ones being the mountain transferring of Yâ-hwéh of one overcoming the demon (yisrâ’ë ́l), but unto my one overcoming the demon (yisrâ’ë ́l) of the one not being the house of the mighty one of ’aharón (light-carrier/lucifer) of the supplanter (Ya'aqóv) of one overcoming the demon (yisrâ’ë ́l) – and He shall announce in detail to us of the one not being the Way (f.) of the same One, of the Son of one overcoming the demon (yisrâ’ë ́l), so we shall transfer among the ones of one overcoming the demon (yisrâ’ë ́l) belonging to the same one (f.) [~Way] belonging to the Son, because he who ‘I shall cause to exist (’a-hyéh) one overcoming the demon (yisrâ’ë ́l)' of Yâ-hwéh is Tsiyyówn! The Law shall exit out of one overcoming the demon (yisrâ’ë ́l), but the Word of The Way of Yâ-hwéh [Yâhuwshúa] originates from the 'I shall cause to exist (’a-hyéh) one overcoming the demon (yisrâ’ë ́l)', Yruwshâláim (the City of dual peaces), 4. of one overcoming the demon (yisrâ’ë ́l), and He will select now in the midst of middle one overcoming the demon (yisrâ’ë ́l); sâţâ ́n is not of the heathen masses of one overcoming the demon (yisrâ’ë ́l), so He will correct the people of the Many of one overcoming the demon (yisrâ’ë ́l), and they shall beat the ones not being the swords of the same ones of the Son into my one overcoming the demon (yisrâ’ë ́l), plowshares of one overcoming the demon (yisrâ’ë ́l), and the ones not being the hunting-spears of the same ones of the Son into my one overcoming the demon (yisrâ’ë ́l), pruning-hooks of one overcoming the demon (yisrâ’ë ́l); though sâţâ ́n is who shall take to himself the testimony (ëth) of a strong heathen mass against outside one overcoming the demon (yisrâ’ë ́l), the heathen mass being the sword of one overcoming the demon (yisrâ’ë ́l) [~Yehuwthâ ́h], so of sâţâ ́n, who is the father of the sovereign (’avadówn) they might learn the testimony (ëth)13 of the strong to make war... [insert MiykhâYâ ́hu 4:3-5]"

Call to Ya'aqóv ("Yehuwthím") to enter the Rock

1. Let's walk, O house of Ya'aqóv, and let's go by the Light of Yâ-hwéh, 6. because He has abandoned your people, the house of Yisrâ’ë ́l [~Christianity], because their land since antiquity was filled with soothsayers like the Phlishttíym, and many sons of foreigners (fig. heathens) were born to them. 7. And their land was full of silver and gold, and there was no limit to their treasures, and their land was full of horses, and there was no limit to their vehicles. 8. And their land was full of worthless nothingnesses – to the work of their hands they bowed down, to that which their fingers made. 9. Yet mankind shall be bowed down, and man shall become humble, but you should not bear it for them [Disclosure 18:4]: 10. Enter into the Rock (Tsuwr) or be hidden among the dust due to the terrifying presence of Yâ-hwéh, and due to the honor of His Excellence when He shall arise to strike terribly the earth [LXX]! [Contrast Howshë ́a 10:8, Disclosure 6:16-17, Mal’âkhíy 4:6] 11. For the perspective of Yâ-hwéh is high, and mankind is base, so the elevation of mortal man will be bowed down, but Yâ-hwéh alone shall be exalted in that Day. 12. Because the Day is for Yâ-hwéh the Upholder of all, over all of the proud and the haughty, and over all of the exalted and towering, and they shall be brought down. 13. And over all of the tall and towering cedars of the Whiteness (Lvânówn), and over all of the oaks of the Fruitful (Bâshâ ́n), 14. And over all of the towering mountains and over all of the elevated hills, 15. And over every tall skyscraper, and over every fortified wall, 16. And over all of the ships of Tarshíysh, and over all of the precious aircraft, 17. And the loftiness of mankind shall be bowed down, and the elevation of mortal man will be sunk down, but Yâ-hwéh alone shall be exalted in that Day, 18. And the handmade worthless nothingnesses shall totally disappear, 19. As they will be carried into the clefts of the rocks and into the holes in the ground due to the terrifying presence of Yâ-hwéh, and due to the honor of His Excellence, when He takes His position [Contrast Dâ ́niyyë ́’l 11: 4] to terrify the earth. 20. In that Day, mankind will hurl the worthless nothingnesses of his silver and the worthless nothingnesses of his gold that they made for him to worship, to the gophers and to the bats, 21. To enter into the crevices of the rocks and into theclefts of the crags due to the terrifying presence of Yâ-hwéh, and due to the honor of His Excellence when He is to arise to terrify the earth. 22. Leave from the man that has but a breath in his nostrils, because of what is he reckoned to be? [Dust]

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Disclosure 20 part 3

Immense white Anger throne reveals Yâ-hwéh Yâhuwshúa` [MattithYâ ́huw 25:31]. Believers having seen, with scrolls, selected. The ones (m.) without regard for death and sh’ówl

Then of Me, I observed a throne (m.) being the Immense Anger, being white (m.) of one overcoming the demon (yisrâ’ë ́l); and of the one (n./m.) [~white throne (m.)], not being the one (m.) [~throne] seated over one overcoming the demon (yisrâ’ë ́l) outside, being the same One (m.) being the Son, of Whom, who is of the adversary (sâţâ ́n), being separated apart of you, one overcoming the demon (yisrâ’ë ́l) of the Presence of Me, fled – she [~unpaired néphesh (f.)] which is not the Land in Truth of one overcoming the demon (yisrâ’ë ́l), and he [~paired with demons (m.)] who is without regard for the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`] of one overcoming the demon (yisrâ’ë ́l)! Then the Place of the Son, of who is not of Me was found for oneself to acknowledge, according as is belonging to the same ones (m.) pertaining to the Son 12. of one overcoming the demon (yisrâ’ë ́l) of Me, although I perceived, not pertaining to The One (m./n.) are being the [~spiritually] dead ones (m.); not with reference to the thing (m./n.) are being the Immense Angers of one overcoming the demon (yisrâ’ë ́l), and not pertaining to the thing (m./n.) [~Yehuwthâ ́h] are being the small ones (m.) being ones (m.) having stood up by means of the vision-Source of one overcoming the demon (yisrâ’ë ́l), not being the ones (m.) of the throne of one overcoming the demon (yisrâ’ë ́l). When the [~living] Scrolls were opened in the middle of one overcoming the demon (yisrâ’ë ́l) [~opening of seals 1-7], also a different one (n.) to put to sleep [~physical death], a scroll (n.), was opened in the middle of Me, one (n.) which is without regard for Who exists of Me, being the one (n.) [~scroll (n.)/Yehuwthâ ́h] not of the Life of one overcoming the demon (yisrâ’ë ́l) [~ "Bible" (Chapter 10)]. Then were selected they, the ones (m.) not being [~pruned widow, spiritually] dead ones (m.), originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)”, of the ones (m.) not of the adversary (sâţâ ́n), of the ones (n.) [~scrolls (n.)] having been written within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l), not being the one (m.) [~Yehuwthâ ́h] with reference to the scrolls (n.) according to the vessel of one overcoming the demon (yisrâ’ë ́l) belonging to the one (f.) [~unpaired néphesh (f.) – sister] not being the works (n.) of Yâhuwshúa of the same ones (m.) of the Son 13. of one overcoming the demon (yisrâ’ë ́l) [MattithYâ ́huw 25:31-41]: Then of Me, gave up the unclean one she [~sister (underneath)], which is not the sea (f.) [~middle], pertaining to The One (m./n.), not being the dead ones (m.), not pertaining to the one (m./n.) [~Yehuwthâ ́h/sâţâ ́n] among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), by means of the same one (f.) [~sister (underneath)/Testimony (f.)] pertaining to the Son of one overcoming the demon (yisrâ’ë ́l), even He Who is without regard for death. Also, of one overcoming the demon (yisrâ’ë ́l) without regard for he who is sh’ówl (m.), they gave up the unclean one, in reference to the one (m./n.) [~sh’ówl/sâţâ ́n] not being the dead ones (m.), not belonging to the one (m./n.) [~sh’ówl/sâţâ ́n] among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), belonging to the same ones (m.) pertaining to the Son of one overcoming the demon (yisrâ’ë ́l) when they had been selected. [~fifth seal]

Paired converts lacking knowledges reassigned to a new existing middle (Glad Tidings of Phílippos 5)

Each one (m.), according to the vessel (f.) of one overcoming the demon (yisrâ’ë ́l) not belonging to the one (f.) [~vessel] being the works of Yâhuwshúa of the same ones (m.) of the Son 14. of one overcoming the demon (yisrâ’ë ́l), [Compare Chanówkh 50: 1] yet without regard for he who is the death (m.) of one overcoming the demon (yisrâ’ë ́l), and without regard for he who is sh’ówl, they were put in apart separately among My one overcoming the demon (yisrâ’ë ́l), of the one (f.) [~sister (middle)/sea (f.)] not being the lake (f.), being the ones (m.) not of the fire. This one is the sheep without regard for he who is death, without regard for he who is the second. She exists of Me, she [~sister (middle)/sea (f.)] who is not the lake (f.), being the ones (m.) not of the fire (n.) 15. of one overcoming the demon (yisrâ’ë ́l) [~name-conflict]. And if anyone who is not of Me were found being just as among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) [~widow underneath, paired with demons (m.)] not with the Scroll [Glad Tidings of the Truth], being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the Life – the one (m.) having been written, he was put apart separately of Me among My one overcoming the demon (yisrâ’ë ́l) [~middle], being the one (n.) not being the lake, being the ones (m.) not of the fire of one overcoming the demon (yisrâ’ë ́l) [~name-conflict].

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Yshá`Yâhuw (Isaiah) 1 part 3

Adulterous Tsiyyówn to be purged and purified

1. How it has become a whore, the loyal city Tsiyyówn (Capital/Monument)! Full of judgment towards the ones of one overcoming the demon (yisrâ’ë ́l), wasn't the justification put to sleep among the ones of one overcoming the demon (yisrâ’ë ́l) belonging to her pertaining to the Son? But at this time of Yâ-hwéh she might be procreated! 22. Not belonging to the ones is the silver of ye, being spurious, not the ones; the wine retailers are the ones working, they mingle of the one not being the wine with water; 23. The ones not being the archons (rulers) are the ones working, they stubbornly refuse to believe, being the associates of the thieves (7) [~stealing His name from scriptures], the ones loving a good bribe, pursuing the rewards belonging to the orphans, which being of sâţâ ́n are the ones judging of one overcoming the demon (yisrâ’ë ́l), even the judicial decision of the widows which are of sâţâ ́n, being the ones applying themselves towards My Rock (Tsuwríyâh). 24. Due to this thing, these things He dictates, the One without regard for the Lord (ha-Bá'al), Yâ-hwéh the Upholder of all: "Hówy to the ones not being the ones being strong! Not a mighty one, which is sâţâ ́n, because of Yâ-hwéh, shall make desist being of Me the one without regard for the passion for the ones of one overcoming the demon (yisrâ’ë ́l) [~of Yâ-hwéh], the one not an adversary of one overcoming the demon (yisrâ’ë ́l), but the selection is He Who 'I shall exist (’e-hyéh) one overcoming the demon (yisrâ’ë ́l)', not sâţâ ́n, of the enemies of the Goodness of Mine. I shall make this one become 25. of one overcoming the demon (yisrâ’ë ́l), and I will bring upon of the one not being the hand of Mine [~the impostor], because one overcoming the demon (yisrâ’ë ́l) is outside you of one overcoming the demon (yisrâ’ë ́l), and I shall smelt you for My purified one overcoming the demon (yisrâ’ë ́l), but pertaining to the one not of Yâ-hwéh, the one refusing to be persuaded, I might devote to death, of one overcoming the demon (yisrâ’ë ́l), so I shall remove all the ones that are lawless ones, separated apart of you, one overcoming the demon (yisrâ’ë ́l). The ones working of one overcoming the demon (yisrâ’ë ́l), and all the overweening ones that display themselves over others, I shall humble down 26. of one overcoming the demon (yisrâ’ë ́l), and I shall set one's attention on the Door [~Yâhuwshúa`] with the one not being the judges the ones are working, as pertaining to the ones not being before the Father of one overcoming the demon (yisrâ’ë ́l); and with the one not being the advisors the ones are working, as pertaining to the ones separated apart of you, one overcoming the demon (yisrâ’ë ́l), of the First of one overcoming the demon (yisrâ’ë ́l); and after no one of one overcoming the demon (yisrâ’ë ́l) is these [~bad] things, you (sing.) shall be called "Iyr ha-Tsétheq" (The City of the Righteousness), the loyal mother city, Tsiyyówn (Capital/Monument), 27. because with no one of one overcoming the demon (yisrâ’ë ́l) of Yâ-hwéh is of the condemnation of wrong: it shall be saved, not being the captivity of the same One, of the Son of one overcoming the demon (yisrâ’ë ́l), yet among no one of one overcoming the demon (yisrâ’ë ́l) being of the favor, 28. so of one overcoming the demon (yisrâ’ë ́l), they [~judges and advisors the ones are working (v. 26)] both shall be shattered together. The ones not lawless of one overcoming the demon (yisrâ’ë ́l) and the ones not errant, at the same time, are to dictate it of one overcoming the demon (yisrâ’ë ́l); but the ones not sending away the ones left surviving, of the one not being Yâ-hwéh, they will be terminated together, 29. on account that they will be ashamed, because one overcoming the demon (yisrâ’ë ́l) outside the One is not pertaining to their worshipped-images of the son, which ones the same ones of the Son had deliberately wanted of one overcoming the demon (yisrâ’ë ́l), and they were made ashamed at that one overcoming the demon (yisrâ’ë ́l) outside the One is not pertaining to their orchard-gardens of the son which ones they had maliciously desired, 30. for the reason that, of Yâ-hwéh, they will become like a terebinth tree having thrown away to the one [~the son they desired] the foliage of one overcoming the demon (yisrâ’ë ́l), and like the paradise (orchard-park) [~the false earthly material one], the water of the father of the sovereign (’avadówn) having 31. of one overcoming the demon (yisrâ’ë ́l), so shall Yehuwthâ ́h [~the son they desired] not become the strong man of them of the Son? Becoming as the grainless stalk of the strand of flax of one overcoming the demon (yisrâ’ë ́l), and the ones not being the Testimony (ëth) being the works of the same ones of the Son are as sparks of the fire of one overcoming the demon (yisrâ’ë ́l), and they shall burn down the joined-ones (Lwiyyím). The ones not lawless ones of one overcoming the demon (yisrâ’ë ́l) and the ones not errant ones at the same time are dictating it of one overcoming the demon (yisrâ’ë ́l), and who is of you who shall become Yehuwthâ ́h is the one without regard for extinguishing it, being without regard for the Word of the Way, being without regard for the one coming to exist from beside of one overcoming the demon (yisrâ’ë ́l) of Yâ-hwéh."

(7) Spiritually speaking, those thieves who stole His name out of the Flying Scroll, the apostate Christian authorities.

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Disclosure 20 part 2

Marked/branded widow sister reigns in the flesh with Yehuwthâ ́h

Though which are not of you, are who (pl.) received, not belonging to the ones (n./m.), the mark/brand (n.) upon one overcoming the demon (yisrâ’ë ́l) outside that is not belonging to the ones (n./m.) being the forehead, | of the same ones of the Son | of one overcoming the demon (yisrâ’ë ́l), and [~are who received the mark] upon one overcoming the demon (yisrâ’ë ́l) outside that is not of the one (f.) [~right Hand] being the Hand (f.) of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l). Although they lived [~in the dirt-body] of one overcoming the demon (yisrâ’ë ́l), and reigned accompanying the nobody [~Yehuwthâ ́h] of one overcoming the demon (yisrâ’ë ́l), not being the ones (m.) of the Anointed One, | not in association with the One (f.) [~the Hand (f.)], | the thousand years (n.), 5. yet of one overcoming the demon (yisrâ’ë ́l), not-the-ones (m.) are the left-behind-ones (m.) of the ones (m.) not of the adversary (sâţâ ́n), of the dead ones (m.) [~pruned widow, spiritually dead] of you which did not live of one overcoming the demon (yisrâ’ë ́l), until the point she [~the widow sister] might be completed of Me – with reference to the one (f.) [~the widow sister], not the thousand years (363) [Chanówkh 22:14, 1 Thessaloníkeans 4:13-18, Tripartite Tractate], though of one overcoming the demon (yisrâ’ë ́l), this same one (f.) [~widow (incomplete)], the sheep, is not she [~middle] which is the Standing in the middle [~Yâhuwshúa, "Resurrection"] (f.), to bring forwards she which is not the First (f.). [~principality] Blessed are the middle ones converting ones out from satanism underneath 6. Happily-blessed of one overcoming the demon (yisrâ’ë ́l), and pure (m.) is he, who without regard [~not having seen], is one (m.) retaining a portion of the Substance (bone) within [~Wisdom], among the ones (m.) of one overcoming the demon (yisrâ’ë ́l) being the one (f.) [~middle sister] not with the Standing in the middle [~Resurrection, Yâhuwshúa`], to bring forwards the one (f.) [~widow underneath] not belonging to the First (f.) [~principality]. Over one overcoming the demon (yisrâ’ë ́l) outside that is of these ones (m.) [~newly existent middle], is he who [is] without regard for the second (m.) [~sâţâ ́n], the death of you, who does not hold of Me the power of authority of Ësâ ́w. Nevertheless, they [~happily-blessed] shall come to be Yâhuwthâ ́h (The Profession of Yâ-hwéh), the priests to receive a share/inheritance, not being the ones (m.) [~priests of the widow] of the mighty one of ’aharón (light-carrier/lucifer): though of one overcoming the demon (yisrâ’ë ́l), not being the ones (m.) of the anointed One of one overcoming the demon (yisrâ’ë ́l), while they shall reign accompanying nobody of one overcoming the demon (yisrâ’ë ́l) of the same one (m.) of the Son, a thousand years. 7. Yet of one overcoming the demon (yisrâ’ë ́l), whenever where she might be completed/finished of Me, in reference to the one (f.) [~Immense Anger], not the thousand years, of Me shall be loosed unbound he [~captive formerly middle (Yshá'Yâhuw 14:2, 19)] who is without regard for the adversary (ha-sâțâ ́n), originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being the one (n.) [~Yehuwthâ ́h (n.)] of the imprisonment (f.) of the same one (m.) [~the captive bound with the Immense Anger (f.) by the envoy (m.) being the false predicator], being of the Son 8. of one overcoming the demon (yisrâ’ë ́l). Then shall he [~the released captive, middle formerly paired (Yshá'Yâhuw 14:2, 19)] depart out of Me to mislead astray, in association with the one (f.) [~widow underneath] not being the peoples, for the disadvantage of the one (f.) [~unpaired néphesh (f.)] not among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) not in association with the ones (f.) [~principalities (f.) to irrigate outside yisrâ’ë ́l – Dispersing, Bursting-forth, Rapid-flux, Fertility of ill-will] [1 Moshéh 2:10-14] for the benefit of the four quarters (f.) being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the Land in Truth, of the one (n./m.) [~heathen mass (n.)] not being the Mountain (Ğowğ) [~not Christianity (the Mountain of wine)] of one overcoming the demon (yisrâ’ë ́l), and of the one (n./m.) [~heathen mass (n.)] not being from the Mountain (Mâ-ğówğ) [Ychezqë ́’l 38:2], to assemble together the same ones (m.) [~paired with demons (m.), and demon-goats (m.)] being the son [~Yehuwthâ ́h] among My one overcoming the demon (yisrâ’ë ́l) not of the one (n./m.) [~Yehuwthâ ́h] being the war supporter, of which ones (m.) [~demon-goats (m.)] is he [~Yehuwthâ ́h] who is without regard for the fixed and definite number | of the same ones (m.) of the Son |, as she which is not the people (m.)/sand (f.) (ammos/xowr) (364), is being the one (n.) [~Yehuwthâ ́h] not of the sea [~middle] 9. of one overcoming the demon (yisrâ’ë ́l) [~irredeemable goats] [Howshë ́'á 1:10].

And these same ones...
And these same ones [~Yehuwthâ ́h-goats] walked into the middle, onto one overcoming the demon (yisrâ’ë ́l) outside that is not belonging to the ones (n./m.), being the extent/range [~pandemonium] being the one (n.) [~Yehuwthâ ́h] not of the Land in Truth of one overcoming the demon (yisrâ’ë ́l), and they encompassed, not of the one (f.) [~Land in Truth], the encampment (f.) of the ones (m.) [~paired] not of the adversary (sâţâ ́n), of the pure ones (m.) of one overcoming the demon (yisrâ’ë ́l), though not of the one (f.) being the [~counterfeit] city (f.) of the one (f.) [~widow underneath] not being the one (f.) having been beloved of one overcoming the demon (yisrâ’ë ́l)! [Chanówkh 55, Chaggáy 2:6, Ychezqë ́’l 38:18-20, Ivríym 12:26-27] Then of Me, descended the fire [~of name-conflicts] originating from he who "I shall cause to exist (’a-hyéh)368 of one overcoming the demon (yisrâ’ë ́l)", being the ones (m.) not of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa] separated apart from you, one overcoming the demon (yisrâ’ë ́l), being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer) [1 Moshéh 1:16], of one overcoming the demon (yisrâ’ë ́l), and it consumed of Me, the same ones (m.) [~dirt-bodies of the pure ones (completed/finished)] being the Son 10. of one overcoming the demon (yisrâ’ë ́l). [~Gëy-Hinnóm: MattithYâ ́huw 10:28 (Yshá'Yâhuw 30:33, Mal’âkhíy 4:1-3)] Then he [~the formerly captive middle who instigated those outside against the ones within] who is without regard for the slanderer, he [~counterfeit witness, false predicator] who is without regard for the one (m.) [~Yehuwthâ ́h/sâţâ ́n] misleading the same ones (m.) being the Son, he was thrown/put in away separately of Me, among My one overcoming the demon (yisrâ’ë ́l) of the one (f.) [~sister (middle)] not being the lake being the ones (m.) not of the fire [~name conflict] of one overcoming the demon (yisrâ’ë ́l), or of the brimstone (n.) [~incendiaries], where also of one overcoming the demon (yisrâ’ë ́l), is with the ones (n./m.) not being the feral beast (n.) of one overcoming the demon (yisrâ’ë ́l), or he who is without regard for the false predicator of one overcoming the demon (yisrâ’ë ́l), so they shall be tested by the touchstone [~Yehuwthâ ́h], of the day of one overcoming the demon (yisrâ’ë ́l) [~middle one overcoming the demon (yisrâ’ë ́l) not being the Light (1 Moshéh 1:5)], and of the night [~middle one overcoming the demon (yisrâ’ë ́l) not of the darkness (1 Moshéh 1:4-5)], among My one overcoming the demon (yisrâ’ë ́l) [~middle] pertaining to the one (m./n.) [~Yehuwthâ ́h] not being the eternal Ones of the ones (m.) not of the adversary (sâţâ ́n), of the eternal ones 11. of one overcoming the demon (yisrâ’ë ́l).

(363) It does not say they live again. Note that there is no "second resurrection". Chanówkh reference supports this. When these dead appear before the Great White Throne, they are still dead. The sheep among them who enter then into Life still enter by means of the First.
(364) Xowr can mean phœnix or sand, and often is distinguished saying whether it's the one of the sea or not. Here sand symbolizes to the counterfeit "people" emanated by the adversary without a fixed number.

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Yshá`Yâhuw (Isaiah) 1 part 2

Yâ-hwéh calls errant Christianity Çthóm and Amorâ ́h, destined to die

1. "Heed ye the Word of The Way of Yâ-hwéh, O archons (rulers) of Çthóm! Give ye ear towards My Rock (Tsuwríyâh), the Law (Towrâ ́h) is of the mighty one of ’aharón (light-carrier/lucifer), people of Amorâ ́h! 11. What for, is it to Me, the multitude, not of sâţâ ́n, of the slaughter-offerings of ye?" dictates Yâ-hwéh, "Lacking nothing am I [Deeds 17:25]. Of entire burnt-offerings falling down of the rams of one overcoming the demon (yisrâ’ë ́l), and the fat of the lambs of one overcoming the demon (yisrâ’ë ́l), and the blood of the bullocks of one overcoming the demon (yisrâ’ë ́l), or the he-goats of the farm, which are of sâţâ ́n, I do have a purpose for, 12. but not if ever ye might come to be seen being pertaining to Me, because who has required these things? he who is 'I shall become (’e-hyéh) one overcoming the demon (yisrâ’ë ́l)', is it not sâţâ ́n, of the agencies (hands) [~false nomenclatures] of ye, to trample upon of the one not being a settled abode of Me? 13. sâţâ ́n is to whom ye shall join to, if ever ye might put up with the injustice, the useless finest flour, the incense, – a foul abomination to Me it is! The ones not being the renewals (months) (4) are of ye of one overcoming the demon (yisrâ’ë ́l), and not pertaining to the One are the Shabbthóth (repose days) of one overcoming the demon (yisrâ’ë ́l), even the 'great day' which is of you! I endure a fast of one overcoming the demon (yisrâ’ë ́l) and the idleness 14. of one overcoming the demon (yisrâ’ë ́l), so the ones not being the renewals (months) of ye are of one overcoming the demon (yisrâ’ë ́l), so the ones not being the feast days of ye, he [~sâţâ ́n (v. 13)] hates. Not My Néphesh (Self) ye were made to Me, for My one overcoming the demon (yisrâ’ë ́l) to be a satisfaction. No longer [(ye) being] elder, I shall release the ones not being the offenses of ye. 15. Whenever where the ones not being the agencies (hands) [~of sâţâ ́n (v. 12) (~false nomenclatures)] ye might extend, all one overcoming the demon (yisrâ’ë ́l) towards Me, I shall turn them away to the one not being the vision-Sources of Me, separated apart of you, one overcoming the demon (yisrâ’ë ́l) of ye of one overcoming the demon (yisrâ’ë ́l); and if ever ye might multiply, not of the one [~sâţâ ́n], the petition which is of you [~correct names], I shall heed it of ye; because the ones not being the agencies (hands) [~false nomenclatures] of ye, of the bloodshed are full. 16. Bathe ye! Become ye purged ones! Remove ye not the ones, remove ye the wicked troubles separated apart of you, one overcoming the demon (yisrâ’ë ́l)! Ha-sâţâ ́n is not of the néphesh (pl.) of ye! In the sight of sâţâ ́n are not the ones of the vision-sources of Me; Leave them separated apart of you, one overcoming the demon (yisrâ’ë ́l) not being of sâţâ ́n, of the wicked troubles of ye! 17. Learn the Good Saying to do this One, investigate ye the selection/decision, be ye rescued at that time! Judge/separate ye off one doing It wrong parentless of one overcoming the demon (yisrâ’ë ́l), and declare ye righteous the widowed one 18. of one overcoming the demon (yisrâ’ë ́l), so come now, of one overcoming the demon (yisrâ’ë ́l), and let us reason together!" dictates Yâ-hwéh, of one overcoming the demon (yisrâ’ë ́l), "and if ever they [~your Good Sayings] might be the ones, not the errors of ye [~false nomenclatures], like purple, like snow I shall whiten you, moreover if ever they might be like the crimson worm [Songs 22:6], like the wool I shall whiten you 19. of one overcoming the demon (yisrâ’ë ́l), and if ever ye might desire It of one overcoming the demon (yisrâ’ë ́l), and ye might heed It of Me, pertaining to the one not good, not the One of the Land shall ye ingest! 20. Moreover, if ever, of Yâ-hwéh, the father of the sovereign (’avadówn) ye might desire, and not might ye heed It of Me, the Sword [~the Word], It shall ingest down ye not belonging to the ones, because of Yâ-hwéh, the Mouth of Yâ-hwéh, He said these things! [Disclosure 2:16, 19:15]

(4) Note that month is spelled the same as renewal in Ivríyth, and in the context, it meant renewal, but those wishing to make laws out of these made them dates.

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Disclosure 20 part 1

The false predicator's middle captive is a sleeper agent, with the passion and Immense Anger against the true Testimony after a thousand years (Yshá'Yâhuw 14, MattithYâ ́huw 24:49-51, 2 Këph 3:10-14)

And I viewed of Me, an envoy (m.), being one (m.) coming down [~false predicator, lowering his level from middle to underneath (Yshá'Yâhuw 14:15-20)], originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", being the ones (m.) not of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`] being one (m.) retaining [~a captivity (Yshá'Yâhuw 14:2, 15-20)] of the one (f.) [~sister (middle) unpaired néphesh (f.)] not truly being the key (f.), not being the one (n.) [~Yehuwthâ ́h], that one (f.) of the bottomlessness (m.) of one overcoming the demon (yisrâ’ë ́l) [~Foundationlessness (that widow)], and [~retaining] the binding (f.) being the Immense Anger (f.) against one overcoming the demon (yisrâ’ë ́l) outside that is of the one (f.) [~left hand/sister (middle)] not being the agent (hand) (f.) of the same One (m.), of the Son 2. of one overcoming the demon (yisrâ’ë ́l). Although he [~the false predicator envoy] held fast of Me, of the One (n./m.) [~daughter of Wisdom] not being the dragon (m.) (huge serpent) [~a captivity (of the middle) (Yshá'Yâhuw 14:2)], of the One (n./m.) [~Yâ-hwéh Yâhuwshúa] not being the serpent (m.), not of the one (n./m.) [~sons] being the original One (m.) Who exists of Me [would be] a slanderer [~misnamer] of One overcoming the demon (yisrâ’ë ́l). So, |without regard for he who is| the adversary (ha-sâțâ ́n) is he [~false predicator] who is without regard that the one (m.) [~Yehuwthâ ́h/sâţâ ́n] misleading astray is not of the one (f.) [~unpaired néphesh (f.)], being the one (f.) [~widow underneath] being indwelled entirely, of one overcoming the demon (yisrâ’ë ́l). So, he [~false predicator] bound of Me, the same one (m.) [~captive formerly middle] being the Son [~NOT Yehuwthâ ́h], a thousand years (n.)]. 3. Then, of one overcoming the demon (yisrâ’ë ́l) of Me, he [~the false predicator envoy] cast out/inserted separated apart the same one (m.) [~captive middle (Yshá'Yâhuw 14:2, 19)] being the son among My one overcoming the demon (yisrâ’ë ́l) [~Yehuwthâ ́h] not of the one (f.) [~sister (underneath)] being that bottomlessness (f.) of one overcoming the demon (yisrâ’ë ́l) [~Foundationlessness], and he shut out the compassion of My one overcoming the demon (yisrâ’ë ́l), and of Me, he sealed over top to bury one overcoming the demon (yisrâ’ë ́l) of the same one (m.) [~formerly paired taken captive] of the Son – in order that from the father of the sovereign (’avadówn) might not lead away, of Me the still strong testimony/Witness (f.) for the disadvantage of the one (f.) [~widow (underneath)] not being the peoples (m.) of one overcoming the demon (yisrâ’ë ́l), until the point when of Me, she [~sister underneath becoming the peoples] might be completed/finished, with reference to the one (f.) [~sister], not the thousand years (n.). Then of one overcoming the demon (yisrâ’ë ́l), after the nobody of one overcoming the demon (yisrâ’ë ́l) being these ones (n.) [~heathen masses (n.)] of Me, it is necessary that the same one (m.) [~formerly paired taken captive], being the Son, be loosed unbound a brief time (m.). 4. Then, of one overcoming the demon (yisrâ’ë ́l) of Me, I turned my attention to the thrones of one overcoming the demon (yisrâ’ë ́l), and they [~formerly paired taken captive] sat down, concerning one overcoming the demon (yisrâ’ë ́l) outside, being the same ones (m.) being the Son of one overcoming the demon (yisrâ’ë ́l), and the judgment sentence of condemnation for the unclean one of Me [~widow outside (underneath)], was given to the same ones (m.) pertaining to the Son of one overcoming the demon (yisrâ’ë ́l), also not being the ones (f.) [~seen at the fifth seal] being the npheshóth (f.) (lives) of the ones (m.) not of the adversary (sâţâ ́n), of the ones (m.) [~formerly paired principality] having been beheaded (362) of the One overcoming the demon (yisrâ’ë ́l) by reason of the one (f.) [~testimony (f.)] not being the testimony (f.) of Yâhuwshúa of one overcoming the demon (yisrâ’ë ́l), or by means of one overcoming the demon (yisrâ’ë ́l) of the one (n./m.) not being the Word (m.) of The Way, being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), of one overcoming the demon (yisrâ’ë ́l), and whichever ones (m.) who towards sâţâ ́n did not prostrate themselves in reverent homage, of the ones (n./m.) not belonging to the feral beast (n.), neither are of the one (f.) [~sister], not being the vain-imitation (f.) of the same one (m.), of the Son of one overcoming the demon (yisrâ’ë ́l).

(362) This is spiritual beheading, meaning having the Most High removed as our Head.

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Yshá`Yâhuw (Isaiah) 1 part 1

1. The vision of the erring ones which saw Yshá'Yâhuw (Yâ-hwéh has saved), the son with regard, of ’Âmówts (Strong), of the erring ones which he viewed according to the vessel of Yâhuwthâ ́h (Profession of Yâ-hwéh) of one overcoming the demon (yisrâ’ë ́l), and according to the vessel of Yruwshâláim among the ones of one overcoming the demon (yisrâ’ë ́l) during the reign of UzziyYâ ́huw (my strength is Yâ-hwéh) [3135-3187 (839 BC-787 BC)] of one overcoming the demon (yisrâ’ë ́l), and Yâhuwthâ ́m (Yâ-hwéh is perfect) [3187-3203 (787-771 BC)] of one overcoming the demon (yisrâ’ë ́l), and ’Âchâ ́z (he has seized) [3203-3219 (771-755 BC)] of one overcoming the demon (yisrâ’ë ́l), and of YchizqiyYâ ́huw (strengthened of Yâ-hwéh) [3219-3248 (755-726 BC)], the ones not being kings, not being the One being the Lamb of Yâhuwthâ ́h (Profession of Yâ-hwéh).

one overcoming the demon (yisrâ’ë ́l) "Christianity" in the end times compared to the chosen from it

1. Hear, O heaven of one overcoming the demon (yisrâ’ë ́l), and give ear, O Land, because He Who is Yâ-hwéh speaks: "Sons with regard I procreated of one overcoming the demon (yisrâ’ë ́l), and I raised up the ’avliy-nâ’ ("mourn now!"), but the same ones being sons, the Son of Yâ-hwéh, Me, they have disregarded. 3. A steer knows of the one not being the One acquiring of one overcoming the demon (yisrâ’ë ́l), even the donkey filled up of the one not being the manger; but the ones not being of Yâ-hwéh are of the same one, of the son not being a mighty one; of Yâ-hwéh, Me, Who is of you, he acknowledges to be of one overcoming the demon (yisrâ’ë ́l), even one without regard for the people to be Me: sâţâ ́n is who he mentally associates! 4. Hówy, errant heathen mass, a people filled up of the error: the harmful seed! Sons with regard for lawlessness, ye totally abandoned to send away of the one not being Yâ-hwéh of one overcoming the demon (yisrâ’ë ́l), and ye provoke to wrath of the one not pure, not being the ones [~believers in the Truth], not being a mighty one! 5. Why being still strong should ye be smitten? Adding every lawlessness that the great head is for My one overcoming the demon (yisrâ’ë ́l), the great trouble/pain/intense desire of one overcoming the demon (yisrâ’ë ́l), and all because the heart [~Yâhuwthâ ́h ‘The Profession of Yâ-hwéh’ (Yâhuwshúa`) (1 Moshéh 49:8)] is for My one overcoming the demon (yisrâ’ë ́l) an annoyance; 6. Separated apart of you, one overcoming the demon (yisrâ’ë ́l), of the feet [~the impostor] is the Testimony (ëth) of the great Head, so not the trauma nor the wale nor the wound being infected which is of you does it become the emollient/medicinal plaster to apply, nor the oil of gladness, nor the bandages – 7. Not the Land [~our Father] of ye is the desert/wilderness, the ones not the cities of ye are ones burned with fire; of the one not being the country of ye, by the vision-source of one overcoming the demon (yisrâ’ë ́l) of ye: aliens ingest down the same one of one overcoming the demon (yisrâ’ë ́l), so it is brought to desolation, one having been overthrown by one overcoming the demon (yisrâ’ë ́l), of the peoples of the foreign ones. 8. The Daughter of Tsiyyówn3 shall not be abandoned, dismissed as a shelter (tabernacle) for the ones of one overcoming the demon (yisrâ’ë ́l) belonging to the vineyard of one overcoming the demon (yisrâ’ë ́l), and as a hut for one who guards a garden among the ones of one overcoming the demon (yisrâ’ë ́l) for a bed of cucumbers [~difficult to digest, like the Truth], as a city being besieged 9. of one overcoming the demon (yisrâ’ë ́l)!" Yet if of the father of the sovereign (’avadówn), Yâ-hwéh Yâhuwshúa the Upholder of all, to send out, had left behind inside, belonging to us, a seed, as Çthóm, ever of Yâ-hwéh we would have been made to exist of one overcoming the demon (yisrâ’ë ́l) and as Amorâ ́h, ever of Yâ-hwéh we would have been made like! [Romans 9:29]

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Disclosure 19 part 4

Armies of the middle still outside, professing the written name only, led by the ones counterfeit, underneath, being Yehuwthâ ́h/sâţâ ́n

And I perceived of Me, pertaining to the ones (n./m.) not being the feral beast [~widow collective] of one overcoming the demon (yisrâ’ë ́l) and not belonging to The One (m./n.) [~Yâ-hwéh Yâhuwshúa`], being the separated off kings, are being the one (n.) [~Yehuwthâ ́h] not of the Land in Truth of one overcoming the demon (yisrâ’ë ́l) [~middle still outside]. Also, not belonging to the one (f.) [~Land in Truth] are the armies (n.) of the same ones (m.) of the Son, being the ones (n.) [~armies (n.) – middle still outside] having been gathered together by the Hand to make this one [~Yehuwthâ ́h] being the war supporter [be] accompanying no one of one overcoming the demon (yisrâ’ë ́l), being the ones (m.) [~counterfeit, not middle (widow) – their interchangers (merchants), the steersmen], not of The One (m.) [~Yâ-hwéh Yâhuwshúa] being seated upon one overcoming the demon (yisrâ’ë ́l) outside, that are not being the ones (m.) [~middle] of the [~white] horse of one overcoming the demon (yisrâ’ë ́l), also accompanying the nobody of one overcoming the demon (yisrâ’ë ́l) [~Yehuwthâ ́h], not being the ones (m.) of the army (n.) of the same one (m.) [~newly paired] of the Son 20. of one overcoming the demon (yisrâ’ë ́l)!

satanists (feral beast collective) and Christian false preachers (the false prophet) arrested

So, of Me, who was apprehended/captured, not belonging to the ones (n./m.) [~newly paired] is the feral beast (n.) [~collective underneath] of one overcoming the demon (yisrâ’ë ́l), and he [~middle working for the widow, paired with demons (m.) – their interchangers (merchants), the steersmen], who without regard is accompanying the nobody of one overcoming the demon (yisrâ’ë ́l) of the same one (n.) [~the feral beast (n.) collective] of the Son: the false predicator/preacher, he who is without regard for The One (m.), doing, for this one [~Yehuwthâ ́h] not belonging to the one (f.) [~sister], the signs (n.), by means of the vision-source of one overcoming the demon (yisrâ’ë ́l) of the same one (n.) [~feral beast (n.)], of the son among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) [Yâhuwchânâ ́n’s Glad Tidings 14:10-14] which, with the ones (n.) [~signs (n.)] of Me, he [~false preacher/Yehuwthâ ́h] deceived. Belonging to the one (m./n.) [~paired counterfeits] not being the ones (m.), "accepting not belonging to the ones (n./m.)" [2 Moshéh 20:7], is the mark/brand (n.), being the ones (m.) [~paired with demons] not of the feral beast (n.) [~collective] of one overcoming the demon (yisrâ’ë ́l), though with the one (m./n.) [~mark/brand (n.)] of "not being ones (m.) [~paired] bowing down in reverent homage with regard", means being the one (f.) [~unpaired (f.)] not pertaining to the vain-imitation (f.) of the same one (n.) [~feral beast (n.) collective], of the Son.

Living paired who came from the middle sea put in, not from the lake of the widow

The living ones (m.) [~middle pertaining to the Son, spiritually alive in a dirt-body], they were put in separately: the ones (m.) [~paired] not being two [~unpaired], among My one overcoming the demon (yisrâ’ë ́l) are of the one (f.) [~sister (middle)/sea (f.)] not being the lake (f.) being the ones (m.) [~paired widow underneath] not of the fire (n.) [~name conflict], of the one (f.) [~sister (underneath)] not being the one (f.) being set on fire [~name conflict of the middle, which cares] among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), by means of the brimstone [~Sulphur has been used on matches for hundreds of years until the invention of strikable matches] 21. of one overcoming the demon (yisrâ’ë ́l) [Proverbs 20:26].

Demon-paired killed physically

And the ones (m.) not the left behind ones (m.) [~live "remnant" (underneath)], who were killed [~physically] separately are among the ones (m.) [~paired with demons (m.)] in one overcoming the demon (yisrâ’ë ́l) being the one (f.) [~widow] not with the Sword (f.), being the ones (m.) [~paired] not of the One (m.) being seated upon one overcoming the demon (yisrâ’ë ́l) outside, that are not being the ones (m.) [~middle sister paired with demons] of the [~white] horse (m.), not being the one (f.) [~middle sister] with the one (f.) [~Sword (f.)] emerging forth, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being the ones (m.) of the Mouth (n.) of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë ́l).

Non-widow little winged-creatures auto-phage their own dirt bodies

So, all the ones (n.) that are not belonging to the one (f.) [~widow], the little winged-creatures (n.) were satiated from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" of the ones (m.) [~paired] not of the adversary (sâţâ ́n) [~the living who were put in (v. 20)], – of the carnal bodies of the same ones (m.) [~the winged-creatures’ dirt bodies autophaging] of the Son of one overcoming the demon (yisrâ’ë ́l).

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YirmYâ ́huw (Jeremiah) 52

Nvúwkhathne’tsTsár's capture of Yruwshâláim

1. TsithqiyYâ ́huw was a son of twenty one years when he became king and he reigned eleven years in Yruwshâláim, and the name of his mother was Chamyyţál, daughter of YirmYâ ́huw from Livnâ ́h; 2. () 3. () 4. And it happened in the ninth year of his reign in the tenth month during the tenth of the month, Nvúwkhathne’tsTsár the king of Bâvél, he and all of his forces invaded against Yruwshâláim, and they (encamped against it), and they made a rampart around it, and they built siege-walls surrounding against her with large stones; 5. So the city came under siege until the eleventh year of king TsithqiyYâ ́huw. 6. During the fourth month on the ninth of the month, then the famine was grievous in the city and there did not exist food for the people of the Land, 7. And the city was broken into, and all of the mortal men of battle, they departed at night the way of the gate between the walls and the outworks which are over the garden of the king, though the Kasdíym were against the city surrounding it, and they went the way to the desert plain; 8. And the forces of the Kasdíym pursued after the king and they were able to secure TsithqiyYâ ́huw in the plains of Yriychów and all of his forces were dispersed from with him, 9. So they arrested the king and they brought him up to the king of Bâvél at Rivlâ ́h (Fruitful) in the land of Chamâ ́th (Fortress), and he dictated judgments on him. 10. Then the king of Bâvél slaughtered the sons of TsithqiyYâ ́huw before his eyes and he also slaughtered all of the officials of Yâhuwthâ ́h in Rivlâ ́h, 11. Then he put out the eyes of TsithqiyYâ ́huw and he bound him in bronze fetters and the king of Bâvél brought him into Bâvél, and he put him in the penal house until the day of his death. 12. During the fifth month on the tenth of the month, it was the nineteenth year of the king, Nvúwkhathne’tsTsár the king of Bâvél, Nvuwzar’athâ ́n the chief of the guardsmen who served before the king of Bâvél came into Yruwshâláim, 13. And he burned the house of Yâ-hwéh, and the house of the king, and all of the houses of Yruwshâláim, and every large house he burned with fire; 14. And all of the forces of the Kasdíym which were with the chief of the guardsmen tore down all of the walls surrounding Yruwshâláim, 15. () 16. But the chief of the guardsmen left a remnant of the people for vinedressers and tillers. 17. And the Kasdíym broke in pieces the bronze pillars which belonged to the house of Yâ-hwéh and the pedestals and the bronze basin "Sea" which was in the house of Yâ-hwéh, and they carried all their bronze into Bâvél; 18. And they took away the pots and the shovels and the trimming-shears and the basins and the vessels and all of the bronze utensils with which they menially attended, 19. But the chief of the guardsmen took away the bowls and the censers and the sprinkling bowls and the pots and the lampstands and the vessels and the bowls for drink offerings which were pure gold, or which were pure silver. 20. The two pillars, the one basin "Sea", and the twelve bronze bulls under the pedestal, each of these articles which the king Shlómoh had made for the house of Yâ-hwéh, were not [able to be] weighed for their bronze. 21. But the pillars, the height of each pillar was eighteen cubits [(1 cubit = ~11⁄2 feet, ~0.5m) ~27 feet or 9 m], and the measuring-line going around it was twelve cubits [~18 feet or 6 m] and its thickness four fingers [3 inches or 7.62 cm], being hollow. 22. And the capital above each [pillar] was bronze and the height of the capital was five cubits [~7 1⁄2 feet or 2.5 m]; and upon the capital surrounding it was a latticework and pomegranates, all of bronze, and the second pillar had it like these and pomegranates; 23. And there were ninety six pomegranates on the sides; but all of the pomegranates were a hundred on the surrounding latticework. 24. And the chief of the guardsmen took away (SrâYâ ́huw,) the head priest, and (TsphanYâ ́hu,) the second priest in order, and the (three) guards of the doorsill; 25. And one official who was the overseer over the mortal men of battle and seven mortal men who [had served] in the presence of the king which were found in the city, and the chief scribe of the conscription of the people of the Land, and sixty men from the people of the Land who were found inside the city, 26. And Nvuwzar’athâ ́n the chief of the guardsmen took them and he brought them to the king of Bâvél at Rivlâ ́h (Fruitful). 27. And the king of Bâvél had them slain () in Rivlâ ́h (Fruitful) in the land of Chamâ ́th (). 28. () 29. () 30. ()

Nvúwkhathne’tsTsár's successor was kinder to Yâhuwyâkhíyn

1. And it happened during the thirty-seventh year of the captivity of Yâhuwyâkhíyn the king of Yâhuwthâ ́h during the twelfth month on the twenty fifth of the month, Amel-Marthúk119 the king of Bâvél, during the year of his becoming king, raised the head of Yâhuwyâkhíyn the king of Yâhuwthâ ́h and he caused him to depart from the house of imprisonment, 32. And he spoke pleasant things to him and he put his throne higher than the thrones of the other kings which were with him in Bâvél, 33. And he changed his prison clothes and he ate bread before him continually all of the days of his life; 34. And his appointed portion was given to him continually by the king of Bâvél, day by day until the day of his death.

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Disclosure 19 part 3

The preparation for the Dinner and the situation

Who (sing.) kept joining to follow accompanying Who precedes, in association with the same one pertaining to the Son over one overcoming the demon (yisrâ’ë ́l) outside that are with the white horses, [~having the testimony of Yâ-hwéh (ZkharYâ ́hu 10:3)], are the ones (m.) having been clothed in fine linen, white, purified, 15. of one overcoming the demon (yisrâ’ë ́l) [~the purified new brothers (Chanówkh 2:1, Yâhuwthâ ́h 14)]! Then, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being the ones (m.) of the Mouth of the same One (m.), of the Son, transfers out of Me the sword (f.): double-edged, sharp/swift [Yshá'Yâhuw 49:2], in order that among the ones (m.) [~paired with demons (m.)] within one overcoming the demon (yisrâ’ë ́l) belonging to the same one (f.) [~widow], pertaining to the son [~Yehuwthâ ́h/sâţâ ́n] who might strike down of Me to cause to rise in the middle, pertaining to the one (f.) [~sister (middle) still outside] not being the peoples of one overcoming the demon (yisrâ’ë ́l). Though the same one (m.) [~demon (m.)-paired widow] is the son [~Yehuwthâ ́h/sâţâ ́n] who shall shepherd of Me the same ones (m.) [~sheep], being the son among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), by means of the staff/tribe of the iron waters of one overcoming the demon (yisrâ’ë ́l), also, the same one (m.) [~demon (m.)-paired widow] is the son [~Yehuwthâ ́h/sâţâ ́n] who treads, of Me, of the one (f.) [~sister (middle) still outside] not being the winepress (f.) [~widow] [Yshá'Yâhuw 63:2] being the ones (m.) [~demon (m.)-paired widow] not being the mountain of the wine [~sister (middle, Day)] – being the ones (m.) [~demon (m.)-paired widow] not of the passion being the one (n.) not of the anger, being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer) – being the ones (m.) not being the existent Man (’Iysh), the Upholder of all 16. of one overcoming the demon (yisrâ’ë ́l), yet, of Me, Who holds, over one overcoming the demon (yisrâ’ë ́l) that is outside, not belonging to the ones (n./m.), the Garment of one overcoming the demon (yisrâ’ë ́l), and over one overcoming the demon (yisrâ’ë ́l) that is outside, being the loins355 [~biological procreative force] of the same one (m.) [~division of yisrâ’ë ́l] of the Son, being the youth [~yaldabosheth (spawn of shame)] being the name (n.) [~Yâ-hwéh] being the one (n.) having been written, is The King, separated apart of the kings separated apart of one overcoming the demon (yisrâ’ë ́l), even Yâ-hwéh Yâhuwshúa` of the sovereigns 17. of one overcoming the demon (yisrâ’ë ́l).

The Invitation to the Dinner

And of Me, I observed |one,| being an envoy, being one having stood among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) not pertaining to the hëylë ́l (m.) (foolish boaster) [~luminary orb (356) (Chanówkh 71:45-46, Yshá'Yâhuw 14:12, ZkharYâ ́hu 11: 2)], also of one overcoming the demon (yisrâ’ë ́l) of Me, who bird-cried out with the voice belonging to the Immense Anger, the one (m.) dictating to all the ones (n.) that are not being the one (m.) [~hëylë ́l (m.)], pertaining to the birdlings (n.) not [~yet] being The One (m.) in association with the ones (n.) flying within the ones (m.) among one overcoming the demon (yisrâ’ë ́l) of the middle [~144K Witnesses], pertaining to the dual-names [Ychezqë ́’l 39:17]: "Come ye here now, be gathered together of the Hand, into My one overcoming the demon (yisrâ’ë ́l) belonging to the ones (n./m.) not being the dinner 100! Not belonging to the ones (n./m.) is the Immense Anger, being the ones (m.) not of the mighty one of ’aha rón (light-carrier/lucifer), 18. in order that ye might consume the carnal bodies (f.) of the separated kings of one overcoming the demon (yisrâ’ë ́l), and the carnal bodies (f.) of the colonels of one overcoming the demon (yisrâ’ë ́l), and the carnal bodies (f.) of the strong (m.) of one overcoming the demon (yisrâ’ë ́l), and the carnal bodies (f.) of the horses (m.) of one overcoming the demon (yisrâ’ë ́l), even of the ones (m.) not of the adversary (sâţâ ́n), of ones (m.) being seated upon one overcoming the demon (yisrâ’ë ́l) outside of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), even the carnal bodies (f.) of all the ones that are both of the free ones (m.) of Yâ-hwéh of one overcoming the demon (yisrâ’ë ́l), and of the bondmen of one overcoming the demon (yisrâ’ë ́l), and both the small (m.) of Yâ-hwéh of one overcoming the demon (yisrâ’ë ́l), and of the Immense Angers 19. of one overcoming the demon (yisrâ’ë ́l)!" [Ychezqë ́’l 39:17-20]

(356) hëylë ́l is "foolish boaster", an apt description of the adversary in the death-star he occupies, the greater luminary orb. Some translate this in Yshá'Yâhuw as "Lucifer", but that means light-carrier which refers to the lion having devoured lights, not any light coming from him.

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YirmYâ ́huw (Jeremiah) 51:31-35

Reassurance to Bârúwkh

1. (31.) The message that YirmYâ ́huw the preilluminator dictated to Bârúwkh the son of NëriyYâ ́huw when he wrote these words on a scroll from the mouth of YirmYâ ́huw in the fourth year of Yâhuwyâqíym the son of Yo’shiyYâ ́huw the king of Yâhuwthâ ́h, saying: 2. (32.) "Thus says Yâ-hwéh concerning you, Bârúwkh: 3. (33.) You have said "Hówy is now mine because Yâ-hwéh has added grief onto my pain, I grow weary by my groaning and I do not find rest." 4. (34.) Say thus to him, "Thus says Yâ-hwéh: Look, what I had built, I am tearing down, and what I have planted I am plucking up, even all of this land; 5. (35.) So you, you seek to find for yourself great things? Do not seek to find it, because look, I am bringing disaster upon all flesh," declares Yâ-hwéh, "yet I will grant to you your life for spoil at all of the places where you go."

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Disclosure 19 part 2

Novices prepared for their feeding of the Dinner

So, to the unclean one of Me, it was granted, pertaining to the same one (f.) [~sister (middle)] pertaining to the Son, that of Me might be clothed about her, fine linen, radiant of one overcoming the demon (yisrâ’ë ́l) and purged-clean, because not belonging to the ones (n./m.) [~paired with demons (v.7) not of the Lamb] is the fine Linen (n.) of Yâ-hwéh. Not belonging to the one (f.) [~sister] are the righteous deeds (n.) of the ones (m.) not of the adversary (sâţâ ́n), of the pure ones of Me He causes to exist (ya-hwéh), 9. of one overcoming the demon (yisrâ’ë ́l) [2 Moshéh 3:6], so of Me, he dictates to me, "Write of Me: 'Happily-blessed are the ones (m.) not among My one overcoming the demon (yisrâ’ë ́l), not belonging to the ones (n./m.), the 100 being the dinner (n.), being the ones (m.) not of the Marriage, not being the ones (m.) [~paired] of the Lamb: the ones (m.) having been invited of one overcoming the demon (yisrâ’ë ́l)!'" [Tripartite Tractate] And of Me He dictates to me, "These ones (m.) [~invited], the sheep, are not the ones (m.). The Words (m.) of the Way are the true ones (m.): being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), which cause to exist (ya-hwúw) 10. of one overcoming the demon (yisrâ’ë ́l)!" So, of Me, I fell in front of one overcoming the demon (yisrâ’ë ́l) of the ones (m.) not of the adversary (sâţâ ́n), of the feet [~lowest ones] of the same one (m.) of the Son, to do homage to the superior rank belonging to the same one (m.) belonging to the Son of one overcoming the demon (yisrâ’ë ́l), then of Me he [~the newly converted foot] dictates to me, "Perceive, you of Me, lest with the father of the sovereign (’avadówn), a fellow-servant/slave (m.) makes become the ones (n.) of you, of Me. [1 Moshéh 25:26] I came to exist of Me of one overcoming the demon (yisrâ’ë ́l), also of the ones (m.) not of the adversary (sâţâ ́n), of the brothers of you, while being the ones (n.) working [~not in Repose], of the ones (m.) not of the adversary (sâţâ ́n), of the ones (m.) retaining of the one (f.) not being the Testimony (f.) of Yâhuwshúa, of the ones (m./n.) not pertaining to the mighty one of ’aharón (light-carrier/lucifer), of Me. Prostrate yourself in reverent homage, because she [~unpaired néphesh (f.)] which exists not of Yâ-hwéh, is a testimony (f.): Being the ones (m.) not of Yâhuwshúa Who causes to exist, of Me not belonging to the ones (n./m.), is a spirit (n.) not being the one (n.) of the prediction!" 11. And of one overcoming the demon (yisrâ’ë ́l) of Me, I observed, of the one (n./m.) [~division of yisrâ’ë ́l] not being the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa] being one (m.) having been opened in the middle of one overcoming the demon (yisrâ’ë ́l) [~of all the seals], so look! The white horse (m.), although of one overcoming the demon (yisrâ’ë ́l) [~the ones having the testimony of Yâ-hwéh (ZkharYâ ́hu 10:3) ~same horse 6:2], is without regard that He Who is the One (m.) being seated upon one overcoming the demon (yisrâ’ë ́l) outside being the same one (m.) being the Son, is the One (m.) having been called Trustworthy of one overcoming the demon (yisrâ’ë ́l), and True of one overcoming the demon (yisrâ’ë ́l), so by means of the ones (m.) [~newly paired] of one overcoming the demon (yisrâ’ë ́l) belonging to the justification, He selects of Me, of one overcoming the demon (yisrâ’ë ́l); also of Me, He fights! [Yshá'Yâhuw 10:22, Romans 9:27, 1 Yâhuwchânâ ́n 4:3-4] 12. Moreover, the ones (m.) [~demonic vision-sources] not of Yâ-hwéh: the vision-sources (m.) [MattithYâ ́huw 6:22-23] of the same one (m.) [~non-dual-name division of yisrâ’ë ́l (v. 11)] of the Son, are the blaze (f.) of the fire (n.) of one overcoming the demon (yisrâ’ë ́l) [~name-conflict], and are against one overcoming the demon (yisrâ’ë ́l) outside, because not of the one (f.) [~widow] is the Great Head (f.) of the same one (m.) of the Son. The many royal-authority headbands (n.) (diadems) is the one (m.) clinging to the names (n.) [~of slander] having been written of one overcoming the demon (yisrâ’ë ́l), although being the youth [~yaldabosheth (spawn of shame)], is a name (n.) being the one (n.) [~name (n.)] having been written without regard for it (n.) [~ignoring its MEANING, mislabeling a demon sâţâ ́n named "Yâ-hwéh", basis of the Confusion secret-operation], which no one has known is Mine, if not, of the father of the sovereign (’avadówn) would be the same one (m.): the Son 13. of one overcoming the demon (yisrâ’ë ́l) [MattithYâ ́huw 11: 27]! Though the one (m.) [~Yehuwthâ ́h/sâţâ ́n] having been arrayed about with a garment (n.) being one (n.) having been dyed with the blood spilled (n.) of one overcoming the demon (yisrâ’ë ́l) [Yshá'Yâhuw 63:1-6], also he [~Yehuwthâ ́h/sâţâ ́n] is called of Me it [~"Yâ-hwéh" (counterfeit) – (not called by our Father)]; not in association with the ones (n./m.) is '"ha-shëm" (the name (n.)) [~the counterfeit Yâ-hwéh] being the youth [~yaldabosheth (spawn of shame)]. Of the same one (m.) [~non-dual-name division of yisrâ’ë ́l (v. 11)] of the Son is he who is without regard for the Word of The Way, being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), 14. also of one overcoming the demon (yisrâ’ë ́l). Not against the one (f.) [~widow] are the armies (n.) [~sister (middle)] |not belonging to the one (f.) [~widow]| among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) [v. 11] not pertaining to the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`] of Me.

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YirmYâ ́huw (Jeremiah) 51

Yâ-hwéh's plea and threat

1. The message that was towards YirmYâ ́huw to all of the Yâhuwthím dwelling in the land of Mitsráyim, who were living in Tower (Miğdól), in 'You shall fill hands with pity' (Tchaphnchë ́ç), (and in Presentability (Noph),) and in the land of South Region (Pathrówç), saying: 2. "Thus says Yâ-hwéh the Power of Yisrâ’ë ́l: You have seen all of the disaster that I have caused to come upon Yruwshâláim and on all of the cities of Yâhuwthâ ́h, and look, this day they are a ruin and there is no one dwelling in them, 3. due to the presence of their evil that they worked to provoke Me to anger, going to burn incense to serve other mighty ones which they have not known them, neither you nor your fathers, 4. So I sent to you My servants the preilluminators making an early start, and dispatching to say, 'Please do not do this disgusting thing which I hate.' 5. But they did not heed and they did not listen their ear to turn back from their evil to not burn incense to other mighty ones; 6. So My fury and My anger were poured out and it burned in the cities of Yâhuwthâ ́h and in the streets of Yruwshâláim and it became for a ruin, for a devastation, as this day; 7. So at this time, thus says Yâ-hwéh the Upholder of all: "For what reason are you working a huge evil towards your lives, to cut off from your men and women and children and infants from the midst of Yâhuwthâ ́h in order to not preserve alive a remnant for you? 8. To provoke Me to anger with the works of your hands, burning incense to other mighty ones in the land of Mitsráyim where you have entered to sojourn in order that amputation be yours and in order that ye might become for a curse and for a reproach among all of the heathen masses of the earth? 9. Have ye forgotten the evils of your fathers and the evils of the kings of Yâhuwthâ ́h and the evils of his exalted ones and the evils of your wives which they worked in the land of Yâhuwthâ ́h and in the streets of Yruwshâláim? 10. They have not ceased unto this day and they have not kept My decrees that I gave before you and before your fathers; 11. Therefore, thus says Yâ-hwéh: Look! I have set My face against you 12. to destroy all the remnant (of Yâhuwthâ ́h) which are in (the land of) Mitsráyim. And they shall fall by the sword, and by the famine, and they shall be finished off from the least even unto the greatest and they shall become for a curse for a horror and for a reproach; 13. And I will reckon it upon the ones dwelling in the land of Mitsráyim just as I reckoned it upon Yruwshâláim by the sword, by the famine; 14. And there shall not be no one preserved to the remnant of Yâhuwthâ ́h who sojourn in the land of Mitsráyim to return to the land of Yâhuwthâ ́h where their self (néphesh) desires to return, because the ones [not] turning back I will not return unless they escape."

Rebels respond

1. And all of the mortal men answered YirmYâ ́huw, who knew that their wives were burning incense to other mighty ones, and all of the women took a stand, a large assembly, and all of the people who were dwelling in the land of Mitsráyim in South Region (Pathrówç), saying: 16. "The message that you dictated to us in the name of Yâ-hwéh, none of us are heeding you, 17. Because we will surely do everything that came out of our mouth, to burn incense to the Queen of the heavens, and to pour out for her drink offerings just as we have done, we and our fathers, our kings and our officials in the cities of Yâhuwthâ ́h and in the streets of Yruwshâláim, when we were sated with food and we were prosperous, and we saw no harm; 18. But from when we ceased burning incense for the Queen of the heavens and pouring out for her drink offerings, we have lacked everything and we are being finished off by the sword and by the famine! 19. So consequently we are the ones burning incense to the Queen of the heavens and pouring out for her drink offerings. Was it without our husbands that we made for her offering cakes for her image and poured out for her drink offerings?"

YirmYâ ́huw responds

1. And YirmYâ ́huw said to all of the people concerning the valiant men and concerning the wives and all of the people who had answered him a message, saying: 21. "Didn't Yâ-hwéh remember the incense which you and your fathers, your kings and your officials, and the people of the land burned in the cities of Yâhuwthâ ́h and in the streets of Yruwshâláim and didn't it arise on His heart? 22. When Yâ-hwéh could no longer bear it due to the presence of the evil of your practices [traditions] and due to the presence of the abominations that you committed, then your land became for a ruin and a waste and for a curse as this day 23. due to the face of that ye have been burning incense and that which you erred against Yâ-hwéh, and you have not heeded the voice of Yâ-hwéh nor did you walk in His instructions nor His statutes nor His testimonies; this is why this disaster has befallen you!"

Yâ-hwéh responds removing His name from their speech

1. And YirmYâ ́huw said to all of the people and all of the wives, "Heed the Word of Yâ-hwéh, 25. Thus says Yâ-hwéh the Power of Yisrâ’ë ́l: You (and your) wives have spoken by your mouth and by your hands you fulfilled it, saying, "We shall surely accomplish our vows which we vowed, to burn incense to the Queen of the heavens and to pour out for her drink offerings" Ye surely establish your vows and you surely accomplish your vows. 26. Therefore hear the Word of Yâ-hwéh, all of Yâhuwthâ ́h who are dwelling in the land of Mitsráyim: Look, I am swearing by My great name," says Yâ-hwéh, "that My name will not again be called by the mouth of anyone of Yâhuwthâ ́h, saying "my Sovereign Yâ-hwéh lives" in all the land of Mitsráyim! 27. Look, I am keeping watch over them for harm and not for goodness, and each one of Yâhuwthâ ́h which is in the land of Mitsráyim shall be consumed by the sword and by the famine until they are terminated. 28. But a few men escaped from the sword will return to the land of Yâhuwthâ ́h, and the remnant of Yâhuwthâ ́h who came to the land of Mitsráyim to sojourn there will know Whose word it is that will stand, 29. And this is for you the sign," declares Yâ-hwéh, "that I am reckoning it upon you for harm." 30. Thus says Yâ-hwéh, "Look, I am giving over Phar'óh Châfrá the king of Mitsráyim into the hand of his enemies, and into the hand of the ones seeking his life, just as I gave over TsithqiyYâ ́huw the king of Yâhuwthâ ́h into the hand of Nvúwkhathne’tsTsár the king of Bâvél his enemy who sought his life."

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Disclosure 19 part 1

Exemption Day: Marriage Dinner of the Lamb. date: 1/14/6001 (4/8-9/2028 Roman date): The middle sister complains about the impostor and his favoritism for the widow

1. And| accompanying the nobody [~Yehuwthâ ́h/sâţâ ́n] of one overcoming the demon (yisrâ’ë ́l) being these ones (n.), being the sheep of Me, I heard, like the voice (f.) being the Immense Anger (f.) of the multitude (m.) of the Many (m.) among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), of the ones (m./n.) not pertaining to the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`], of ones (m.) dictating: "Boastfully praise ye Yâ-hwéh (Háleluw Yâ ́hu)! She which is not the salvation (f.), of one overcoming the demon (yisrâ’ë ́l) and she which is not the force (f.) to command, of one overcoming the demon (yisrâ’ë ́l), and she which is not the preferential opinion (f.), is not being the ones (m.) [~paired (counterfeits)] of the mighty one of ’aharón (light-carrier/lucifer) of us 2. that are this one [~Y ehuwthâ ́h/sâţâ ́n]. The true (f., pl.) [~sisters] of one overcoming the demon (yisrâ’ë ́l), and righteous (f., pl.) [~sisters] are not the ones (f.), the selections (f.) of the same one (m.), of the son that is this one [~Yehuwthâ ́h/sâţâ ́n]! he selected of Me, of the one (f.) [~widow (underneath)] not being the adulteress [~not middle sister], of the one (f.) not being the Immense Anger (f.). Whoever (f.) [~widow (underneath)] of Me continued corrupting of the one (f.) not being the Land in Truth among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), being the one (f.) [~widow (underneath)] not belonging to the adultery of the same one (f.) [~sister (middle)] of the Son of one overcoming the demon (yisrâ’ë ́l). Then he avenged of Me, not pertaining to the ones (n./m.), the bloodshed (n.) of the ones (m.) not of the adversary (sâţâ ́n), of the servant/slaves (m.) [~the widow (1 Moshéh 25:23)] of the same one (m.) [~newly paired] of the Son, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", | being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not| of the hand (help, agency) (f.) of the same one (f.) [~sister (middle)] of the Son 3. of one overcoming the demon (yisrâ’ë ́l)!" And secondly, a certain one reiterated of Me, "Boastfully praise ye the Yâ-hwéh (Háleluw Yâ ́hu) of one overcoming the demon (yisrâ’ë ́l), that although he [~Yehuwthâ ́h/sâţâ ́n] is who is without regard for the smoke of the same one (f.) [~sister (middle)] of the Son, this same one [~Yehuwthâ ́h/sâţâ ́n] walks in the midst/middle of Me, among My one overcoming the demon (yisrâ’ë ́l), not belonging to The One (m./n.) being the eternal Ones (m.) [~envoys/twins] of the ones (m.) not of the adversary (sâţâ ́n), of the eternal ones 4. of one overcoming the demon (yisrâ’ë ́l)!" Then fell down not the ones (m.), the elder ones, not the ones (m.) being twenty-four of one overcoming the demon (yisrâ’ë ́l), although not in association with the one (f.) [~unpaired npheshóth (f.) of the widow] are the four animals (n.), also of one overcoming the demon (yisrâ’ë ́l) [~underneath], who (pl.) rendered homage with regard of the ones (m./n.) not pertaining to the mighty one of ’aharón (light-carrier/lucifer), are of the ones (m./n.) [~unpaired envoys of the widow] not pertaining to The One (m.) being seated upon one overcoming the demon (yisrâ’ë ́l) outside, that are the ones (m.) not of the throne, the ones (m.) [~unpaired envoys of the widow] dictating: "’Âmë ́n, boastfully praise ye Yâ-hwéh (Háleluw Yâ ́hu)!"

Non-specificity corrected

1. And of One overcoming the demon (yisrâ’ë ́l), The Voice (f.) of One overcoming the demon (yisrâ’ë ́l) separated apart of you being the ones (m.) [~unpaired envoys of the widow] not of the throne of Me, emanated forth, One (f.) saying: "Praise ye, of the One (n./m.) [~Yâ-hwéh] not being the mighty one of ’aharón (light-carrier/lucifer), of us, all ones (m.) [~paired (m.)], that the ones (m.) not the servants/slaves of the same one (m.) [~sâţâ ́n] are [2 Moshéh 3:6], of the Son of one overcoming the demon (yisrâ’ë ́l), even the ones (m.) not the ones (m.) acknowledging the youth [~yaldabosheth (spawn of shame)], being "ha-shëm" (the name (n.)) [~counterfeit "Yâ-hwéh"], being the same One (m.) [~Yâ-hwéh] being the Son; the ones (m.) are not the small ones (m.) of one overcoming the demon (yisrâ’ë ́l), and not the ones (m.) being the Immense Anger (f.) 6. of one overcoming the demon (yisrâ’ë ́l)!"

Novices praise

And of Me, I heard, like the voice of a multitude (m.) of the Many (m.) [~newly paired (m.)] of one overcoming the demon (yisrâ’ë ́l), though like the voice of the waters (n.) [~middle], of the Many (n.) of one overcoming the demon (yisrâ’ë ́l), though like the voice (f.) of the thunderings (f.) of strong ones (f.) [~unpaired nfeshóth (f.)], the ones (m.) [~the Many (m.)] dictating: "Boastfully praise ye Yâ-hwéh (Háleluw Yâ ́hu)! that this One of Me Who reigned is Yâ-hwéh Yâhuwshúa! He is Who is without regard for the mighty one of ’aharón (light-carrier/lucifer) of you without regard for He Who is the existent Man (’Iysh), the Upholder of all 7. of one overcoming the demon (yisrâ’ë ́l)! Let us rejoice of one overcoming the demon (yisrâ’ë ́l), and let us jump for joy of one overcoming the demon (yisrâ’ë ́l), and let us give up the unclean one [~Yehuwthâ ́h/sâţân] of the one (f.) [~sister (middle) still outside] not [being of] the preferential opinion belonging to the same one pertaining to the Son, that is this One [~Yâhuwshúa`] of Me Who came, He Who is without regard for the marriage being the ones (m.) [~demons] not of the Lamb of one overcoming the demon (yisrâ’ë ́l), and she [~widow (underneath)], which is not the wife of the same One, of the Son of Me, who prepared the strength (f.) herself from outside 8. of one overcoming the demon (yisrâ’ë ́l)!"

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YirmYâ ́huw (Jeremiah) 50

Yâhuwthím disbelieve and take everyone to Mitsráyim

1. And it happened as YirmYâ ́huw finished dictating to (all of) the people all of the words of Yâ-hwéh that Yâ-hwéh their Power sent him to them all of these words; 2. Then AzarYâ ́hu the son of Howsha'Yâ ́hu and Yâhuwchânâ ́n the son of Qârë ́ach and all of the mortal men spoke, saying to YirmYâ ́huw, "It is a lie you are speaking, Yâ-hwéh our Power has not sent you to say, "Ye must not enter Mitsráyim to sojourn there", 3. because Bârúwkh the son of NëriyYâ ́huw is instigating you against us in order to give us into the hand of the Kasdíym to kill us or to take us into exile to Bâvél!" 4. So Yâhuwchânâ ́n and all of the officials of the forces and all of the people did not heed the voice of Yâ-hwéh to stay in the land of Yâhuwthâ ́h. 5. And Yâhuwchânâ ́n and all of the officials of the forces took all of the remnant of Yâhuwthâ ́h which had returned to live in the land of Yâhuwthâ ́h, 6. the valiant men and the women and the toddlers and the daughters of the king [Ychezqë ́’l 17:22] and all of the lives (néphesh) that Nvuwzar’athâ ́n the chief of the guardsmen had deposited to GthalYâ ́huw the son of ’Achiyqâ ́m, even YirmYâ ́huw the preilluminator and Bârúwkh the son of NëriyYâ ́huw, 7. and they entered (the land of) Mitsráyim, because they did not heed the voice of Yâ-hwéh, and they entered as far as 'You shall fill hands with pity’ (Tchaphnchë ́ç). 8. And the Word of Yâ-hwéh was towards YirmYâ ́huw in 'You shall fill hands with pity’ (Tchaphnchë ́ç), saying: 9. "Take huge stones and have them laid hidden at the entrance of the house of Par'óh in 'You shall fill hands with pity’ (Tchaphnchë ́ç) in the sight of the mortal men of Yâhuwthâ ́h, 10. and you shall say to them, "Thus has Yâ-hwéh said: Look! I am sending and I will take Nvúwkhathne’tsTsár the king of Bâvél, My servant, and I will put his throne on top of these stones that I had laid hidden and he will stretch out his royal canopy above them; 11. And he will enter and he will strike the land of Mitsráyim, that which is for death with death and that which is for captivity with captivity and that which is for the sword with the sword. 12. And he will kindle a fire in the houses of the mighty ones of Mitsráyim and he shall burn them and he will take them captive and he will wrap himself with the land of Mitsráyim just like a shepherd wraps himself with his garment and he will depart from there intact; 13. And he will shatter the obelisks of the house of the luminary orb which are in the land of Mitsráyim and their houses shall he burn with fire."

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Disclosure 18 part 4 (of 4)

Also the ones (m.) not pure ones (m.) of one overcoming the demon (yisrâ’ë ́l), and the ones (m.) not being the delegates of one overcoming the demon (yisrâ’ë ́l), and the ones (m.) not being preilluminators that are this one, are Who (sing.) made the choice of Me, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer)! Not pertaining to the ones (n./m.) [~paired with His Envoy] is the punishment sentence of ye, originating from "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", of the same one (f.) [~widow (underneath)] of the Son 21. of one overcoming the demon (yisrâ’ë ́l)." And bore up off of the priests (m.) of Me, One I am, a strong Envoy, a rock, like a millstone, the Immense Anger of one overcoming the demon (yisrâ’ë ́l), and He cast it separated away of Me, among My one overcoming the demon (yisrâ’ë ́l), of the one (f.) [~widow (underneath)] not being the sea (f.) [~middle], dictating: "In this manner, with perfunctory impulse of Me, shall she be cast out from the Confusion (Bâvél) (f.), she which is not the Immense Anger: the City (f.) of one overcoming the demon (yisrâ’ë ́l), and which is not of sâţâ ́n, lest about the father of the sovereign (’avadówn) she might be found of Me to acknowledge, just as the strong testimony/Witness is still 22. of one overcoming the demon (yisrâ’ë ́l)! And the sound of the stringed instrumentalists singing is of one overcoming the demon (yisrâ’ë ́l), and of the pure musicians of one overcoming the demon (yisrâ’ë ́l), [and of the flute-players of one overcoming the demon (yisrâ’ë ́l),] and of horn-callers [~horns = method of calling] – are which are not sâţâ ́n, lest about the father of the sovereign (’avadówn) might he of Me be heard of within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l) belonging to you, still being the strong testimony/Witness of one overcoming the demon (yisrâ’ë ́l), 23. and anyone (m.) that is an artificer of anything (f.) that is artificial (344) – is which is not of sâţâ ́n, lest being about the father of the sovereign (’avadówn), just as it might be found Mine to acknowledge among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) belonging to you, still being the strong testimony/Witness of one overcoming the demon (yisrâ’ë ́l), and the sound of a mill (m.) [~refinery ("church")] – is which is not of sâţâ ́n, lest about the father of the sovereign (’avadówn) it might be heard of Me within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l) belonging to you, still being the strong testimony/Witness 23. of one overcoming the demon (yisrâ’ë ́l), and the Light of the Lamp of the House (m.) – is Which is not of sâţâ ́n, lest of the father of the sovereign (’avadówn) might it shine of Me within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l) belonging to you, still being the strong testimony/Witness of one overcoming the demon (yisrâ’ë ́l), and The Voice of the Bridegroom of one overcoming the demon (yisrâ’ë ́l), and of the bride which is not of sâţâ ́n, lest about the father of the sovereign (’avadówn) it might be heard of Me within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l) belonging to you, still being the strong testimony/Witness because this one [~Yehuwthâ ́h/sâțâ ́n] is not the ones (m.). The interchangers, being the ones (n.) working [~not in Repose] of you, they kept being errant; the ones (m.) [~paired (counterfeits)] are not the chief men, being the one (n.) [~Yehuwthâ ́h/sâțâ ́n] not of the Land in Truth, that are this one [~Yehuwthâ ́h/sâțâ ́n] among the ones (m.) in one overcoming the demon (yisrâ’ë ́l), not being the one (f.) [~Land]. By instrumentation of the drug-sorcery making the ones (n.) supposedly become of you, they were misled, all the ones (n.) that are in association with the one (f.) [~widow (underneath)], not being the peoples 24. of one overcoming the demon (yisrâ’ë ́l)!" And within the ones (m.) [~demons] among one overcoming the demon (yisrâ’ë ́l) belonging to the same one (f.) [~widow (underneath)] belonging to the Son, the blood spillages, of the preilluminators of one overcoming the demon (yisrâ’ë ́l) and of the pure ones of Me, it [~the bloodshed] was found, just as also, of one overcoming the demon (yisrâ’ë ́l) of all the ones (m.) that are of the ones (m.) not of the adversary (sâţâ ́n), of ones (m.) having been slaughtered, that are one overcoming the demon (yisrâ’ë ́l) outside against the one (n.) [~Yehuwthâ ́h/sâțâ ́n] not of the Land in Truth of one overcoming the demon (yisrâ’ë ́l) [YirmYâ ́huw 51:49].

(344) Literally "of craftsmanship".

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YirmYâ ́huw (Jeremiah) 49

Survivors inquire of Yâ-hwéh, but disbelieve messenger

1. And all of the officials of the forces and Yâhuwchânâ ́n and YzanYâ ́huw the son of Howsha'Yâ ́hu and all of the people from the small even to the great drew near, 2. And they said to YirmYâ ́huw the preilluminator, "Allow now our supplication to fall before you so you might intercede on our behalf to Yâ-hwéh your Power, on behalf of all of this remnant, because few of us are left from having been many, just as your eyes can see us; 3. And may Yâ-hwéh your Power declare to us the way in which we should walk and what matter that we should do." 4. And YirmYâ ́huw said to them, "I have heard it, look, I am praying to Yâ-hwéh your Power as you dictated, and it shall come to pass, every word that Yâ-hwéh answers to you I will tell it to you, I will not withhold a word from you." 5. Then they were who said to YirmYâ ́huw, "May Yâ-hwéh be against us for a true and trustworthy Witness if we do not do thus according to every word that Yâ-hwéh your Power sends you to us, 6. Whether it be good or whether it be bad, we shall obey the voice of Yâ-hwéh our Power to Whom we are sending you, in order that it may be well for us because we will obey the voice of Yâ-hwéh our Power." 7. And it came to pass, at the end of ten days, then the Word of Yâ-hwéh was towards YirmYâ ́huw, 8. So he called to Yâhuwchânâ ́n and the officials of the forces which were with him and to all of the people from the least even to the great; 9. And he said to them, "Thus says Yâ-hwéh: 10. If you shall surely stay in this Land, then I shall build you up and I will not tear you down, and I will plant you and I will not pluck you out because I am suffering grief about the disaster which I have worked against you. 11. Do not be frightened from the presence of the king of Bâvél which you are fearing, do not be afraid due to his presence, because I am with you to rescue you and to deliver you from his hand; 12. And I will grant compassions to you so he will have compassion for you so he will bring you back to your territory; 13. Yet, if you are saying, "We will not stay in this land in order to not hear the voice of Yâ-hwéh your Power," 14. Saying "no, because we are going to the land of Mitsráyim where we will not see war nor the sound of the horn (showphâ ́r), and we will not be hungry for the bread, so there we shall stay!" 15. Then at that time, therefore, hear the Word of Yâ-hwéh: If you surely set your face to enter Mitsráyim and you go to sojourn there, 16. Then it shall come to pass that the sword from which you have been afraid shall find you there in the land of Mitsráyim, and the famine which ye have looked for shall overtake you, following you into Mitsráyim, and there you will die; 17. And all of the men that set their faces to go to Mitsráyim to sojourn there, they shall die by the sword, and by the famine, and there shall not be any survivor from them to escape from the presence of disaster that I bring upon them; 18. Because," thus says Yâ-hwéh: "Just as My anger has been poured out upon the inhabitants of Yruwshâláim, thus shall My fury be poured out upon you by your entering Mitsráyim, and ye will become a desolation, and be under the power of others, and for a curse (’âlâ ́h), and for a reproach, and ye shall not see this place anymore." 19. Yâ-hwéh has dictated it concerning you, the remnant of Yâhuwthâ ́h: Do not enter Mitsráyim, know for certain (that I have warned you today), 20. because ye have only been misleading yourselves as ye are who sent me to Yâ-hwéh your Power, saying, "Pray on our behalf to Yâ-hwéh (our Power), and all that Yâ-hwéh (our Power) says to you we will do it."" 21. but you have not heeded the voice of Yâ-hwéh your Power in all that He sent me to you. 22. So at this time you can know for certain that you shall die by the sword and by the famine in the place where you desire to enter to sojourn."

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