Yshá`Yâhuw (Isaiah) 66

Yâ-hwéh's response to "Yehuwthím" (and Christians) rebuilding the temple and their offerings: what He considers valuable

1. Thus says Yâ-hwéh, "The heavens are My throne, and the earth is the footstool of My feet – where is this house that you will build for Me? And where is this place, My resting place? 2. Because all that is of Yâ-hwéh, hasn’t My Hand made these things? one overcoming the demon (yisrâ’ë´l) it is Mine to ingest, all that are of these!" [Deeds of the Delegates 7:49-50] declares Yâ-hwéh, "Yet one overcoming the demon (yisrâ’ë´l), of those from one overcoming the demon (yisrâ’ë´l), to whom will I have regard for to take delight in? Isn’t it rather that one from one overcoming the demon (yisrâ’ë´l), of the humble of one overcoming the demon (yisrâ’ë´l), the tranquil of one overcoming the demon (yisrâ’ë´l), trembling at My Word of The Way? [Songs 34:18] 3. One slaughtering a steer to offer it is one murdering a man, one slaughtering a lamb for an offering is one breaking the neck of a dog; one offering up a grain offering is the blood of a swine, one making a white incense memorial is one blessing vanity; also they, they have chosen their ways, and their self (néphesh) delights in their detestable abominations. 4. Moreover I, I shall choose their wantonness, and their terrors I shall bring to them [Deut. 32:25], on account that I called to witness, but there was no one responding to testify, I spoke the Word, but they did not listen, and they made the Evil One in My eyes and they chose what displeases Me. [YirmYâ´huw 7:13, The Lie – 2 Thessaloníkeans 2:7] 5. Listen to the Word of Yâ-hwéh (Yâhuwshúa`), you who tremble at His Word: your brothers who hate you and exclude you for the sake of My name have said, "May Yâ-hwéh be praised!" But He will be seen to your joy and they, they shall be ashamed!"

6th Seal Day of Yâ-hwéh

1. The sound of an uproar from the city is a sound from the temple, the sound of Yâ-hwéh restituting recompense to His enemies! [Ychezqë´’l 9] 7. By the time she writhed, she had given birth, by the time labor pains come to her, yet she shall have delivered a male! 8. Who has heard of a woman like this? Who has seen women like these? Is a land to be born in one day? Or might a nation be born in one moment? Because indeed Tsiyyówn had barely writhed then she gave birth to her sons! 9. "Might I bring to the birth and I not give birth? says Yâ-hwéh, "Or I be the one causing to bear then withholding it?" says your Power. [Romans 8:19-23] 10. Exult for Yruwshâláim, and hold in her a general assembly [Ivríym 12:23], all of the ones who love her! Rejoice with her celebration, everyone mourning over her, 11. due to the fact that ye shall nurse and ye shall be sated from the breast of her consolations! For this reason, you will drain it out sucking, and you will be pampered from the abundant influx of her weight. 12. Because thus says Yâ-hwéh, "Here am I, offering out to her shâlówm (peace, reconciliation, completeness) like a river, so like a river the weight of the nations is flooding, and you shall nurse on the side, and be swept up, and you will be coddled on the knees, 13. like one that his mother comforts, thus I am the One, I comfort you, even within Yruwshâláim you shall be comforted. 14. And when ye have seen it and your heart shall be happy, and your bones, they shall sprout like the grass, and the hand of Yâ-hwéh shall be perceived by His servants, and it shall denounce His enemies, the rebelliously disobedient. 15. Because look! Yâ-hwéh is invading by Fire, and His chariots are like a devastating blast, to pay out His anger in fury, and His rebuke in flames of Fire! 16. Because it is by Fire Yâ-hwéh is to enter into controversy with all the Land [6th seal], and by His sword, with all of flesh [Marriage supper of the Lamb]; and the ones slain by Yâ-hwéh shall be many. 17. The ones keeping themselves separated [Songs 92:9, Yâhuwthâ´h 19, 22] and the ones ritually cleansing themselves at the gardens, afterwards following your houses who are eating the flesh of the swine and the detestable abomination and the mouse [Akhbâ´r(349)], they will cease altogether." declares Yâ-hwéh. 18. "And I am the One coming [MattithYâ´huw 11:3], due to their deeds and due to their imaginations, to collect together all of the heathen masses and the languages, and they shall come and they shall see My Worth. 19. So I will set among them a signal [Sign of the Son of the dirt-man (’âthâ´m)], and I will send the survivors from them [144,000] to the heathen masses, Tarshíysh, Puwl, and Lúwd (the archers), Tuvâ´l, and Yâwâ´n, the distant countries that had not heard My fame and who did not see My Worth, and they will proclaim My Worthiness among the heathen masses. 20. And all of your brothers from all of the heathen masses shall be brought, an offering to Yâ-hwéh, by the horses even in the chariots and in the wagons by the mules and by the dromedaries [contrast 21:7] onto the mountain of My Pureness, Yruwshâláim!" says Yâ-hwéh, "Just like the sons of Yisrâ’ë´l bring a tribute in a clean vessel, amidst song into the house of Yâ-hwéh. 21. And even from them shall I take for the priests, for the Lwiyyím ("Ones joined to")," says Yâ-hwéh. 22. "Because just as the new heavens and the new earth that I am making are the ones to remain standing before Me," declares Yâ-hwéh, "Thus shall your Seed and your name remain standing. 23. And it shall be, from one new moon unto another new moon, and from one shabbâ´th unto another shabbâ´th, all of flesh shall come to prostrate themselves in reverence before Me;" says Yâ-hwéh, 24. "And when they have gone out and they shall look on the corpses of the mortal men that rebelled (apostatized) against Me, because their crimson stain shall not die, and their fire shall not be extinguished, and they shall be an abhorrence to all of flesh."

(349) Eating this unclean thing probably symbolizes Islam, since their mantra in Arabic means "the mouse has ascended", or "the curse is a mouse", depending how you spell it in Ivríyth. This verse puts three unclean things together as food, which spiritually means the combination of false religions followed by the usurped Kingdom, Judaism, Christianity, and Islam, and these unclean spiritual meats shall cease.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yâhuwçë´ph of ha-Râmâtháyim 3

Having therefore done many and dreadful things against Yâhuwshúa that night, they gave Him up to Pilátus the procurator at the dawn of the preparation (1/14), that he might crucify Him; and for this purpose, they all came together. After a trial, therefore, Pilátus the procurator ordered Him to be nailed to the gallows-cross, along with the two robbers. And they were nailed up along with Yâhuwshúa, Gestas on the left. And Demas on the right. And he that was on the left began to cry out, saying to Yâhuwshúa: "Do you see how many evil deeds I have done in the earth? Yet if I had known that You were the King, I should have cut off You also! And why do You call Yourself ‘Son of the Power’, yet cannot help Yourself during necessity? How could You afford it to another one praying for help? If You are the Anointed, come down from the gallows-cross, that I may believe in You. But now I see You perishing along with me, not like a man, but like a wild beast!" And many other things he began to say against Yâhuwshúa, slandering and gnashing his teeth against Him. For the robber was taken alive in the snare of the slanderer (diaboulous). But the robber on the right hand, whose name was Demas, seeing the Power-like favor of Yâhuwshúa, thus cried out: "I know (acknowledge) You, Yâhuwshúa the Anointed One, that You are the Son of the Power. I see You, oh Anointed One, adored by myriads of myriads of envoys. Pardon me my errors which I have done! Do not in my trial make the stars come [testify] against me, or the moon, when You shall judge all the world; because during the night I have accomplished my wicked purposes. Do not urge the greater luminary orb, which is now darkened on account of You, to tell the evils of my heart, for no gift can I give You for the remission of my errors. Already death is coming upon me because of my errors; but Yours is the propitiation. Deliver me, oh Sovereign of all, from Your fearful judgment. Do not give the enemy power to swallow me up, and to become heir of my néphesh, as of that of him who is hanging on the left; for I see how the slanderer joyfully takes his néphesh, and his body disappears. Do not even order me to go away unto the portion of the Yehuwthím; for I see Moshéh and the patriarchs (chief fathers) in great weeping, and the slanderer rejoicing over them. Before when, oh Sovereign, my spirit departs, order my errors to be washed away, and remember me, the errant one in Your kingdom, when upon the great most lofty throne You shalt judge the twelve tribes of Yisrâ’ë´l. For You have prepared great punishment for the sake of Your world on account of Yourself." And the robber having thus spoken, Yâhuwshúa says to him: "’Âmë´n, ’âmë´n; I say to thee, Demas, that to-day you shalt be with Me in Pardë´ç (Orchard-garden), but the sons of the kingdom, the children of ’Avrâhâ´m, and Yitschâ´q, and Ya'a qóv, and Moshéh, shall be cast out into outer darkness; there shall be weeping and biting of teeth. And you alone shalt dwell in Pardë´ç until My second appearing, when I am to judge those who do not profess My name." And He said to the robber: "Go off, and notify the one not being [1 Moshéh 3:24] a kruwv and the powers (’elohíym) [~demons], that the flaming sword is of the One not turning, that guards Pardë´ç from the time that the dirt-man (’âthâ´m) which the first one [~the one not being a kruwv (sâţâ´n)] created was in Pardë´ç and erred and kept not My commandment, and he [~sâţâ´n] cast him out thence [1 Moshéh 3:24]. So, none of the first one [~the one not being a kruwv (sâţâ´n) or the dirt-men of him] shall see Pardë´ç until I am to come the second time to separate apart the living and dead." And He wrote thus: "Yâhuwshúa` the Anointed, being the Son of the Power, Who have descended from the heights of the heavens, Who have come forth out of the bosom of the invisible Father without being separated from Him, and Who have descended into the cosmos (world) to be made flesh, and to be nailed to a gallows-cross, in order that I might save the dirt-man (’âthâ´m) I did not (4) fashion. Pertaining to My powers as chief Envoy [~connected to His name, the sword of His Word] being the gatekeepers of the Pardë´ç belonging to the officers of My Father [~note: no orders or recognition given to sâţâ´n or his agents]: I will and order that he who has been crucified along with Me should go in, should receive remission of errors through Me; and that he, having put on an incorruptible body, should go in to Pardë´ç, and dwell where no one has ever been able to dwell." [~the gallows-cross Way established through His death] And, behold, after He had said this, Yâhuwshúa expired, on the day of the preparation (1/14), at the ninth hour. And there was darkness over all the earth; and from a great earthquake that happened, the "sanctuary" fell down, and the wing of the [~material false] temple.

(4) The Greek here would be ou which was mistranslated as "of whom", when it was "not" because the dirt-man was fashioned by the adversary and his archons.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 65 part 4

1. And I shall be happy in Yruwshâláim and I shall rejoice in My people and there will be heard no more in her the sound of weeping or the sound of a cry of distress. 20. From there, shall no more be a suckling infant of days or an old man that does not fulfill his days, because the 'youth' is a son of a hundred years of age who dies, even the son of a hundred years of age incurring the penalty by error to become cursed (345) [1 Moshéh 2:17]. 21. And they shall build houses and they themselves shall inhabit them and they shall plant vineyards, and they themselves shall eat their fruit. 22. They will not build and another one inhabit, they will not plant and another one eat, because like the days of the Tree of Life are the days of My people, and My chosen ones shall enjoy the work of their hands (346) [Phílippos 98 (91)]. 23. They will not labor in vain, nor shall they procreate children for dismay, because the Seed is of the blessed ones of Yâ-hwéh, they and their offspring with them. 24. But of one overcoming the demon (yisrâ’ë´l), it shall be Yehuwthâ´h [crying out] prior to them crying out to the Son, (so) I, I shall perceive by the ear, "death!" "of them!", "of the son!"; whereas the strong one is speaking "of them!", the Son, I shall dictate, "Which is it?" 25. At that time, the wolves (m.) of one overcoming the demon (yisrâ’ë´l) [~underneath], and the lambs (m.) [~144K above] shall be fed, at the same time dictating of One overcoming the demon (yisrâ’ë´l), though the lion [~Yehuwthâ´h], like the ox of Me, shall eat the chaff, but the serpent, the Yâ-hwéh being the Land in Truth, as being the Bread/Food which is of you (sing.), they [~the lion and the serpent] shall not harm, not even with the father of the sovereign (’avadówn), lest they should do injury upon the one overcoming the demon (yisrâ’ë´l) outside [~widow underneath] that is not of the ones (n./m.) belonging to the transferring mountain [~middle], not of the ones (n./m.) belonging to the Pure-One (n.) of Me," dictates of Me Yâ-hwéh Yâhuwshúa`.

(345) During the thousand-year Shabbâ´th reign of Yâhuwshúa, we will still not have received our eternal life, our heavenly bodies, our light, life, or power, which are hidden stored within Him. We will have incorruptible bodies, but we will not be immortal, though we will have access to the Tree of Life, and we can indeed live the entire thousand years if we use it. Yet according to this verse, one who doesn't accept the Fruit, Yâhuwshúa, of the Tree of Life (the gallows-cross), and errors, incurs the curse of its penalty, death.
(346) The Glad Tidings of Phílippos gives an added insight into this verse. Apparently Yâhuwshúa, Who planted the Garden of Ë´then, and its Tree of Life, an olive tree, also planted the orchard from which He built the gallows that was used to hang Him. His days were like the days of the tree He had planted, the same type as the Tree of Life, an olive tree, from which proceeds the oil of the anointing, and from the anointing, the resurrection. His Seed hangs from what He planted.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yâhuwçë´ph of ha-Râmâtháyim 2

So, on the day following the fourth day of the week (1/8), they brought Him at the ninth hour into the hall of Qayë´phâ’. And ChananYâ´huw and Qayë´phâ’ say to Him: "Tell us, why have You stolen our Law, and renounced the ordinances of Moshéh and the preilluminators?" And Yâhuwshúa` answered nothing. And again, a second time, when the multitude also was present, they say to Him: "The 'sanctuary' which Shlómoh built in forty and six years, why do You wish to destroy in one moment?" Also to these things Yâhuwshúa answered nothing. For the "sanctuary" of the assembly (synagogue) had been plundered by the robber, and when the evening of the fourth day was ended (1/7), all the multitude had sought to burn the daughter of Qayë´phâ’, on account of the loss of the Law; for they did not know how they were to keep the exemption (Phâ´çech). And she had said to them: "Wait, my children, and let us destroy this Yâhuwshúa, and the Law will be found, and the pure feast will be fully accomplished." And secretly ChananYâ´huw and Qayë´phâ’ had given considerable cash to Yehuwthâ´h "a man of His city" (’Iysh-Qiryáthow), saying: "Say as you said to us before, 'I know that the Law has been stolen by Yâhuwshúa', that the accusation may be turned against Him, and not against this maiden, who is free from blame." And when Yehuwthâ´h had received this command (1/7), he said to them: "Let not all the multitude know that I have been instructed by you to do this against Yâhuwshúa; but release Yâhuwshúa, and I persuade the multitude that it is so." So craftily they released Yâhuwshúa (1/8). And Yehuwthâ´h, going into the "sanctuary" at the dawn of the fifth day (1/8) [MattithYâ´huw 26:14], says to all the people: “What are ye willing to give to me, so I will give up to you the overthrower of the Law, and the plunderer of the preilluminators?" The Yehuwthím say to him: "If you will give Him up to us, we will give you thirty pieces of gold." [ZkharYâ´hu 11:12] And the people did not know that Yehuwthâ´h was speaking about Yâhuwshúa, for many of them professed that He was the Son of the Power. And Yehuwthâ´h received the thirty pieces of gold. And going out at the fourth hour, and at the fifth, he finds Yâhuwshúa walking in the street. And as evening was coming on (beginning 1/14), Yehuwthâ´h says to the Yehuwthím: "Give me the aid of soldiers with swords and staves, and I will give Him up to you." They therefore gave him officers for the purpose of seizing Him. And as they were going along, Yehuwthâ´h says to them: "Lay hold of the Man Whom I shall kiss, for He has stolen the Law and the Preilluminators." Going up to Yâhuwshúa, therefore, he kissed Him, saying: "Shâlówm, Rabbíy!" it being the evening of the fifth day [~night of the fourth day]. And having laid hold of Him, they gave Him up to Qayë´phâ’ and the chief priests, Yehuwthâ´h saying: "This is He Who stole the Law and the Preilluminators." And the Yehuwthím gave Yâhuwshúa an unjust trial, saying: "Why have You done these things?" And He answered nothing. And Nikódemos and I, Yâhuwçë´ph, seeing the seat of the plagues, stood off from them, not wishing to perish along with the counsel of the irreverent.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 65 part 3

1. I, I will deliver over ye [~not the ones] unto My one overcoming the demon (yisrâ’ë´l) being the Sword: all the ones (m.) [~paired (with demons (m.))], that by means of the ones (m.) [~demons] among one overcoming the demon (yisrâ’ë´l) are instrumental to the slaughter: ye shall fall being the spirit that is this one [~Yehuwthâ´h]. I called ye by the name of one overcoming the demon (yisrâ’ë´l), though who ye did not heed is the remnant of My Father (’A viyâthâ´r). I spoke of one overcoming the demon (yisrâ’ë´l), and ye paid no attention of one overcoming the demon (yisrâ’ë´l), so ye worked this one [~Yehuwthâ´h] not belonging to the ones, the one (n.) evil in opposition to one overcoming the demon (yisrâ’ë´l) of Me, being the evening [~time when men call the impostor "Yâ-hwéh" (Proverbs 7:2, 2 Moshéh 20:7)] of one overcoming the demon (yisrâ’ë´l), so the ones (n.) of you (sing.) which I was not intending, ye selected: [YirmYâ´huw 7:13] 13. by means of one overcoming the demon (yisrâ’ë´l), this one (n.) [~Yehuwthâ´h] is the selfsame ones;" dictated Yâ-hwéh Yâhuwshúa`. "Look! The ones (m.) [are] not the ones (m.) serving a year belonging to Me: they will eat, but ye of Yâ-hwéh, ye shall hunger! Look! The ones (m.) are not the ones (m.) serving a year belonging to Me: they will drink, but ye of Yâ-hwéh, ye shall thirst! Look! The ones (m.) [are] not the ones (m.) serving a year belonging to Me: they will be made well-minded, but ye of Yâ-hwéh, ye shall be ashamed/disfigured! 14. Look! The ones (m.) are not the ones (m.) serving a year belonging to Me: they will exult within, among the ones (m.) of one overcoming the demon (yisrâ’ë´l) belonging to the well-minded, but ye of Yâ-hwéh, ye will cry out, because of one overcoming the demon (yisrâ’ë´l) not being of The One (n./m.) is the anguish, the one (n.) is not of the heart of ye of one overcoming the demon (yisrâ’ë´l) [~heart is the Profession of Yâ-hwéh (1 Moshéh 49:8)], so being separated from you, one overcoming the demon (yisrâ’ë´l), from the brokenness of the spirit ye shall lament, 15. because ye will leave behind Yâ-hwéh, belonging to the ones (n./m.) not being the youth [~yaldabosheth (spawn of shame)], being the name of ye among My one overcoming the demon (yisrâ’ë´l) [~"Yehuwthâ´h"] being the satisfaction of the flesh opposed to being The One (m.), not belonging to the chosen ones of Me. But ye of Yâ-hwéh, Yâ-hwéh shall take for Himself in the middle, but being the one (m.) [~paired] not of Yâ-hwéh, they serve a year (m.). During the same one (m.) [~year] pertaining to the Son, who shall be called a new name is the youth [~yaldabosheth (spawn of shame)] being 16. he [~Yehuwthâ´h] who is without regard for who [~the 1-year servant] shall be blessed over outside one overcoming the demon (yisrâ’ë´l) that is the one (n.) [~Yehuwthâ´h] not of the Land in Truth, because he shall bless of Yâ-hwéh, not of the one (n./m.) being the mighty one of ’aharón (light-carrier/lucifer), of the one (m.) [~false Yâ-hwéh] not being true of one overcoming the demon (yisrâ’ë´l). And The One (m.) is not the ones (m.) swearing – concerning outside one overcoming the demon (yisrâ’ë´l) – because being the one (n.) [~Yehuwthâ´h] not of the Land in Truth, who will swear are not of The One (n./m.), being the mighty one of ’aharón (light-carrier/lucifer), of the one (n./m.) [~false Yâ-hwéh] not being true, because who shall neglectfully forget Yâ-hwéh are not of the one (f.) being the affliction of the same ones (m.) of the Son, being of the one (f.) [~sister (unpaired néphesh (f.))] not being first (f.) in rank of one overcoming the demon (yisrâ’ë´l). Though who is not of you shall walk into the middle [~Yehuwthâ´h (Disclosure 5:5, 6:1)], nonetheless this One of the same ones (m.) of the Son is over one overcoming the demon (yisrâ’ë´l) outside that is not of the one (f.) being the heart [~heart is the Profession of Yâ-hwéh (1 Moshéh 49:8)], 17. because shall exist the Yâhuwthâ´h ("The Profession of Yâ-hwéh") of Yâ-hwéh, He Who is without regard for the new "dual-names of one overcoming the demon (yisrâ’ë´l)", or she which is not a new Land in Truth of one overcoming the demon (yisrâ’ë´l), or sâţâ´n who is not the father of the sovereign (’avadówn), lest of sâţâ´n they of the ones (m.) might be reminded aside. The adversary (ha-sâţâ´n) is not of the prior ones (m.), neither is sâţâ´n who is not, lest the father of the sovereign (’avadówn) might come upon/overtake some of the same ones (m.) of the Son over one overcoming the demon (yisrâ’ë´l) outside that is not of the one (f.) being the heart [~heart is the Profession of Yâ-hwéh (1 Moshéh 49:8)]. 18. Rather, the well-minded of one overcoming the demon (yisrâ’ë´l), and the joy shall they encounter, just as is within among the ones (m.) of one overcoming the demon (yisrâ’ë´l) with the same one (f.) [~heart (f.) (v. 17)] pertaining to the Son, that is this One, look! I am Who makes these ones [~of one overcoming the demon (yisrâ’ë´l)] become Yruwshâláim, being the Joy of one overcoming the demon (yisrâ’ë´l), and of the one (m.) not being the people (m.) of Me, become the well-minded;

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

The Narrative of Yâhuwçë´ph of ha-Râmâtháyim ("the Heights")

NARRATIVE OF YÂHUWÇË´PH OF HA-RÂMÂTHÁYIM, THAT BEGGED THE SOVEREIGN'S BODY; IN WHICH ALSO HE BRINGS IN THE CASES OF THE TWO ROBBERS.

Yâhuwçë´ph of ha-Râmâtháyim 1

I am Yâhuwçë´ph of ha-Râmâtháyim ("the Heights"), who begged from Pilátus the body of the Sovereign Yâhuwshúa` for burial [Yâhuwchânâ´n's Glad Tidings 19:38-42, Glad Tidings of Nikódemos 11:3], and who for this cause was kept confined in prison by the murderous and the Power-fighting Yehuwthím [Glad Tidings of Nikódemos 12], who also, keeping to the Law [~of sâţâ´n], have by Moshéh himself become partakers in persecution, and having provoked their Lawgiver to anger, and not knowing that He was the Power, crucified Him and made Him manifest to those that knew (acknowledged) the Power. In those days in which they condemned the Son of the Power to be crucified (1/14/4000), seven days before Anointed suffered (1/7), two condemned robbers were sent from Yriychów to the procurator Pilátus; and their case was as follows: --

The first, his name Gestas, put travelers to death, murdering them with the sword, and others he exposed naked. And he hung up women by the heels, head down, and cut off their breasts, and drank the blood of infants' limbs, never having known (acknowledged) the Power, not obeying the Laws, being violent from the beginning, and doing such deeds. And the case of the other was as follows: He was called Demas, and was by birth a Gliylíy, and kept an inn. He made attacks upon the rich, but was good to the poor--a thief, being like Tobit, for he buried the bodies of the poor. And he set his hand to robbing the multitude of the Yehuwthím, and stole the Law itself in Yruwshâláim, and stripped naked the daughter of Qayë´phâ’, who was priestess of the "sanctuary (1)", and took away from its place the mysterious (secretive) deposit itself placed there by Shlómoh (2). Such were his doings. And Yâhuwshúa also was taken on the third day before the exemption (Phâ´çech – 1/14), in the evening (1/11). But to Qayë´phâ’ and the multitude of the Yehuwthím it was not an exemption (Phâ’çech), but it was a great mourning to them, on account of the plundering of the "sanctuary" by the robber. And they summoned Yehuwthâ´h "a man of His city" (’Iysh-Qiryáthow), and spoke to him, for he was son of the brother [~Shim'ówn the leper, a Pharushíy] of Qayë´phâ’ the priest. He was not a pupil before the face of Yâhuwshúa; but all the multitude of the Yehuwthím craftily supported him, that he might follow Yâhuwshúa, not that he might be obedient to the works of the Power done by Him, nor that he might profess Him, but that he might give Him over to them, wishing to catch up some lying word of Him, giving him gifts for such 'brave', 'honest' conduct to the amount of a half a weight (shekel) (5.7g), of gold each day. And he did this for two years [~146.8 oz total] with Yâhuwshúa, as says one of His pupils called Yâhuwchânâ´n. And on the third day before Yâhuwshúa was laid hold of (1/8), Yehuwthâ´h says to the Yehuwthím: "Come, let us hold a council; for perhaps it was not the robber that stole the Law, but Yâhuwshúa Himself, and I accuse Him." And when these words had been spoken, Nikódemos, who kept the keys of the "sanctuary", came in to us, and said to all: "Do not do such a deed." For Nikódemos was true, more so than all the multitude of the Yehuwthím. And the daughter of Qayë´phâ’, Sârâ´h by name, cried out, and said: "He Himself said before all against this pure place [sic], 'I am able to destroy this temple, and in three days to raise it.'" [~His mortal body] The Yehuwthím say to her: "You have credit with all of us." [~vouching for a female's testimony, per their Law] For they regarded her as a 'prophetess'. And assuredly,
after the council had been held, Yâhuwshúa was laid hold of (1/8).

(1) sancus/sanctus are names applied to the adversary, sâţâ´n, and "pure place" is mistranslated to "sanctuary", however, since the false material temple is not of Yâ-hwéh Yâhuwshúa, rather of the adversary, it is fitting to allow the satanic term "sanctuary" to continue to apply to what is not a pure place in the false material temple of his worshippers.
(2) The false material temple of the adversary had bottled demons (akin to "genies") hidden within its most private place, to power the deception of having fire come down from heaven to consume material animal offerings required by the adversary. The demons in these vessels were conjured and overpowered by Shlómoh by means of the name of Yâhuwshúa which he did know from his biological father Dâwíth, who had this Key of Acknowledgment. Shlómoh used these effects to deceive all the world and receive huge material gold profits. See Josephus Antiquities 8 Chapter 4 verse 3-4.

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Yshá`Yâhuw (Isaiah) 65 part 2

1. Look! It has been written within the vision-Source of Me, which is not sâţâ´n: "I shall be quiet to make a start, until ever of Yâ-hwéh I might pay off the debt for one overcoming the demon (yisrâ’ë´l), of the one (m.) not being the bosom/bay, of the same ones (m.) of the Son 7. not being the ones (f.) [~sister]." The mistakes of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë´l), and of the ones (m.) not of the adversary (sâţâ´n) are of the fathers of the same ones (m.) of the Son –" dictates Yâ-hwéh Yâhuwshúa`: "Not the ones (m.)! They made incense smoke offerings concerning one overcoming the demon (yisrâ’ë´l) outside that are of the ones (m.) not of sâţâ´n, of the hills which (pl.) reviled Me. I shall pay off the debt belonging to the one (f.) [~sister] not being the works (n.) of Yâhuwshúa, of the same ones (m.) of the son among My one overcoming the demon (yisrâ’ë´l) [~Yehuwthâ´h], of the one (m.) not being the bosom/bay of the same ones (m.) of the Son." [2 Moshéh 20:5] 8. Thus dictates Yâ-hwéh Yâhuwshúa, being Which is the manner/character/behavior to lead/guide, "He shall be found, since he who is without regard for the grape within, is among the ones (m.) of one overcoming the demon (yisrâ’ë´l) of the ones (m.) not belonging to the bunch (m.) of one overcoming the demon (yisrâ’ë´l), so they shall speak, lest with the father of the sovereign (’avadówn) you might injure the same one (m.) being the Son, that is being this one [~Yehuwthâ´h], "The blessing of Yâ-hwéh Yâhuwshúa Who exists within the ones (m.) among one overcoming the demon (yisrâ’ë´l) is belonging to the same one (m.) pertaining to the Son!" Thus, shall I make this one [~one being Yehuwthâ´h] become, for the sake of one overcoming the demon (yisrâ’ë´l) being the ones (m.) not of the ones (n.) serving a year, Mine, of this one, for the sake of one overcoming the demon (yisrâ’ë´l) which is not of sâţâ´n, lest through the father of the sovereign (’avadówn) I might destroy all the ones (m.) that are 9. of one overcoming the demon (yisrâ’ë´l), and I shall lead out, not belonging to the ones (m.) outside, from "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë´l)" being the supplanter (Ya'aqóv), [~lead out] the Seed of one overcoming the demon (yisrâ’ë´l), although not belonging to the ones (m.) outside from "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë´l)" is the Profession of Yâ-hwéh (Yâhuwthâ´h), the heart of one overcoming the demon (yisrâ’ë´l); and he [~the Seed of one overcoming the demon (yisrâ’ë´l)] shall receive an inheritance not belonging to the ones (m.) being the transferring mountain, pertaining to the ones (m.) not being the One (n.) pure of Me. Of one overcoming the demon (yisrâ’ë´l), also shall receive an inheritance the ones (m.) not the chosen ones of Me, of one overcoming the demon (yisrâ’ë´l), even the servants of Me of one overcoming the demon (yisrâ’ë´l), also they shall settle down to dwell there; 10. And of one overcoming the demon (yisrâ’ë´l), they shall be the Profession of Yâ-hwéh (Yâhuwthâ´h) by means of the ones (m.) among one overcoming the demon (yisrâ’ë´l) of the ones (m.) not belonging to the thicket (m.) – the farm-dwellings of the flocks of one overcoming the demon (yisrâ’ë´l), and the ravine/canyon of the Trouble (Âkhówr), for My one overcoming the demon (yisrâ’ë´l), is a repose in the middle of the herds (n.) of the ones (n./m.) not belonging to the people (m.) of Me, not the ones (m.) who have sought Me. 11. However, ye of Yâ-hwéh not the ones, are the ones (m.) deserting Me within, to send Me away of one overcoming the demon (yisrâ’ë´l), and the ones (m.) having neglected belonging to the ones not being the transferring mountain belonging to the ones (m.) not being pure of Me, though of one overcoming the demon (yisrâ’ë´l). The ones (m.) preparing the strength, not of the ones (m.), are pertaining to the “God” ((daimoni) Fortune-distributor) 20 [~’twin tens’/‘twin riches’] to adhere to a food-menu of one overcoming the demon (yisrâ’ë´l), also the ones (m.) supplying the one (f.) [~sister] not with the fortune (f.), being the poured-out drink [~libation] [Dâ´niyyë´’l 9:26-27].

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First letter of Pilátus to Tiberius

The Glad Tidings of Nikódemos 29

So Pilátus, when he heard these words of ChananYâ´huw and Qayë´phâ’, laid them all up amongst the acts of the Sovereign and Savior in the public scrolls of his judgment hall, and wrote a letter unto Claúdius the king of the city of Rome (45), saying: "Pontius Pilátus unto Claúdius Tibérius Kæ´sar, greeting. There befell of late a matter which I myself brought to trial: for the "Yehuwthím" through envy have punished themselves and their posterity with fearful judgments of their own fault; for whereas their fathers had promises (al. had announced unto them) that their Power would send them out of heaven His Pure One Who should of right be called their King, and did promise that He would send Him upon earth by a virgin; He, then (or this Power of the `Ivríym, then), came when I was governor of Yâhuwthâ´h, and they beheld Him enlightening the blind, cleansing lepers, curing the palsied, driving gods out of men, raising the dead, rebuking the winds, walking upon the waves of the sea dry-shod, and doing many other wonders, and all the people of the Yâhuwthím calling Him 'the Son of the Power': the chief priests of the "Yehuwthím" therefore, were moved with envy against Him, took Him and delivered Him unto me and brought against Him one false accusation after another to make Him perish, lying to me, saying that He was a sorcerer and did things contrary to their Law. But I, poorly informed and ill advised, believing that these things were so, having scourged Him, delivered Him unto their will: and they hanged Him, and when He was buried they requested guards to watch over Him. But while my soldiers watched Him He rose again on the third day: yet so much was the malice of the "Yehuwthím" kindled that they gave silver to the soldiers, saying: 'Say ye that His pupils stole away His body.' But they, though they took the silver, were not able to keep silence concerning that, which had come to pass; for they also have testified that they saw Him arisen and that they received silver from the "Yehuwthím". And these things have I reported for this cause, so you won't ignore that the chiefs of the "Yehuwthím" have lied, lest some other one should lie unto you and you should deem right to believe the false tales of the "Yehuwthím"."

(45) Since he was adjured to not declare the words to anyone in Yruwshâláim, he wrote to his contacts in Rome.

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Yshá`Yâhuw (Isaiah) 65 part 1

Chapter 63 Post-6th Trumpet Interview continues: Yâ-hwéh's response

1. "Apparently within (m.), I came to exist of Me – being the One (m.) not [being] Me, not of the father of the sovereign (’avadówn) in association with they who sought – just as I was found to acknowledge of Me, the One (m.) not being me, not of the father of the sovereign (’avadówn) in association with they who ask/inquire. [Romans 10:20] Concerning it, I said of Me, "Look! Of Me I exist, of the ones (m.) not belonging to the heathen mass (n.) [~Yehuwthím], the ones (m.) are not which are not of you (sing.), they called, of Me pertaining to the ones (n./m.) [~dual-names (n.)] not being the name (n.) (ha-shëm) being the youth [~yaldabosheth (spawn of shame)]. 2. I flew out of Me the ones (f.) [~unpaired néphesh (sister)] not [being] the hands (f.) [~agents] of Me, the entirety (f.) of the one (f.) [~widow sister] not being the Day [~middle sister not being the Light (1 Moshéh 1:5-8)], with regard to all one overcoming the demon (yisrâ’ë´l) [being] a people refusing to be persuaded of one overcoming the demon (yisrâ’ë´l), and being one (m.) contradicting. The ones (m.) [~widow sister paired with demons (m.)] not of you, which are not who were transferred to The Way pertaining to the Truth, are instead behind of the ones (m.) not of sâțâ´n [~middle sister paired with demons (m.)], of the errors/mistakes (f.) of the same ones (m.) of the son [Bar-Nâvíy 12:4] 3. without regard for he [~Yehuwthâ´h] who is people (m.), this one (m.), he who is without regard for the one (m.) provoking Me, in opposition to the evening of Me for the sake of one overcoming the demon (yisrâ’ë´l) of each one (m.) that is the same ones (m.) [v. 2]: the sons who make slaughter offerings by means of the ones (m.) among one overcoming the demon (yisrâ’ë´l) [~middle holocaust], not being the one (m.) belonging to the gardens of one overcoming the demon (yisrâ’ë´l), and who make incense smoke offerings concerning one overcoming the demon (yisrâ’ë´l) outside that is not belonging to the ones (f.) belonging to the white-ones (f.) [Disclosure 8:3] being the One (m.) not belonging to the demons/gods (n.), the ones (n.) which are of you who do not exist 4. of one overcoming the demon (yisrâ’ë´l) [Glad Tidings of the Truth]. Though within the ones (m.) among one overcoming the demon (yisrâ’ë´l) is the One (m.) not belonging to the monuments/memorials (n.) of one overcoming the demon (yisrâ’ë´l), and within the ones (m.) among one overcoming the demon (yisrâ’ë´l) is the One (m.) not belonging to the dens/caves to exalt, they put to sleep one overcoming the demon (yisrâ’ë´l) through the dreams – the ones (m.) not being the ones (m.) ingesting meat being swine (n.) of one overcoming the demon (yisrâ’ë´l) [Bar-Nâvíy 10:1-3], or the soup/broth (m.) of the slaughter-offerings (f.) of the repository – the ones (n.) having defiled all the ones (n.) that are not belonging to the one (f.) [~sister], are the implements/vessels (n.) of the same ones (m.) of the sons342. 5. The ones (m.) not the ones (m.) are dictating far away, separated apart of you, one overcoming the demon (yisrâ’ë´l) of the evening of Me, "Lest with the father of the sovereign (’avadówn) you (sing.) might approach, mine is this one [~Yehuwthâ´h], because cleansed (m.) I am this sheep!" The smoke (m.), being the ones (m.) of the passion of Me, is the fire (n.) which burns within the ones (m.) for one overcoming the demon (yisrâ’ë´l) belonging to the same One (m.), pertaining to the Son, all the ones (f.) [~sister] that are the ones (f.) [~unpaired néphesh (f.)] not being the Days [~middle sister not being the Light (1 Moshéh 1:5-8)]."

(342) The ones (m.) not the ones, don’t ingest swine meat, though the ones do ingest the spiritual swine of Yisrâ’ë´l, converting them, and the soup/broth of the slaughter-offerings of the Box, being human-sacrifices being done by the same evil ones, apparently are them defiling themselves: they are who they are slaughtering, who are not of the deceived sister. Their victims are their own vessels/implements.

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The Glad Tidings of Nikódemos 28

Pilátus in the temple

After these things Pilátus entered into the temple of the "Yehuwthím" and gathered together all the chief of the priests, and the teachers and scribes and instructors of the Law, and went in with them into the pure place (28) of the temple and commanded all the doors to be shut, and said unto them: "We have heard that ye have in this temple a certain great Scroll collection; wherefore I ask you that it be presented before us." And when that great Scroll collection adorned with gold and precious jewels was brought by four assistants, Pilátus said to them all: "I adjure you by the Power of your fathers which has made and commanded you to build this temple in the place of His pure place, that ye hide not the truth from me. Ye know all the things that are written in this Scroll collection; but show me now if ye have found in the scriptures that this Yâhuwshúa` Whom ye have hanged is the Son of the Power which should come for the salvation of mankind, and explain to me in what year of the times He must come. Declare unto me whether ye hanged Him in ignorance or knowingly." And when they were thus adjured by the governor, ChananYâ´huw and Qayë´phâ’ commanded all the rest that were with them to go out of from there; and they themselves shut all the doors of the temple and of the pure place, and said unto Pilátus: "You have adjured us, O excellent judge, by the building of this temple to make manifest unto you the Truth and a true account of the secrets. Now, After that we had hanged Yâhuwshúa, ignoring that he was the Son of the Power, but supposing that by divination He did His wondrous works, we made a great assembly in this same temple; and as we conferred one with another concerning the signs of the mighty works which Yâhuwshúa had done, we found many witnesses of our own race who assured us that they had seen Yâhuwshúa alive after the suffering of His death, and that He was passed into the height of the heavens. Moreover, we saw two witnesses whom Yâhuwshúa raised from the dead, and we have held in our hands their account in writing of many marvelous things which Yâhuwshúa did among the dead! Now our custom is that every year before our assembly we open this pure Scroll and inquire the testimony of the Power. And we have found in the first scroll (29) of the Seventy how that Miykhâ’ë´l the Chief Envoy spoke unto the third son of the dirt-man (’âthâ´m) the first man concerning the four thousand years [2 dirt-man and causing-life 12:6], wherein should descend [to sh’ówl] the most beloved Son of the Power, even the Anointed One [1 dirt-man and causing-life 3:1-6, 16, 7:2, 10:8]: and furthermore we have thought that peradventure this Same One was the Power of Yisrâ’ë´l which said unto Moshéh: "And you shall make an atonement cover lid (atonement plate) of pure gold, two cubits and a half in length, and one cubit and a half in width [2 Moshéh 25:17] (30)."For by those four cubits we have understood and known the design of the propitiation cover lid of the container-box (31) of the covenant (32), symbolism meaning that in four thousand years Yâhuwshúa the Anointed [the Propitiation] should come onto the Container-Box of His body [the believers (33)] [Songs 132:8, Romans 3:25]: so we have found that He is the Power of Yisrâ’ë´l, even the Son of the Power. For after His suffering, we the chief of the priests, because we marveled at the signs which came to pass on his account did open the Scroll, and searched out all the generations unto the generation of Yâhuwçë´ph, and Miryâ´m the mother of Yâhuwshúa, accepting her to be of the seed of Dâwíth: and we found that from the day when the Power made the heaven and the earth and the first man, from that time unto the Flood are 1656 years: and from the Flood unto the building of the tower 340 years [1996]: and from the building of the tower unto ’Avrâhâ´m's promise 53 years [birth of Yitschâ´q 2049]: and from ’Avrâhâ´m's promise unto the coming of the sons of Yisrâ’ë´l out of Mitsráyim 400 years [2449]: and from the going of the sons of Yisrâ’ë´l out of Mitsráyim unto the building of the temple 487 years [2936]: and from the building of the temple unto the destruction of the same temple 422 years [3358]: so far found we in the Scroll of Esdras: and inquiring from the burning of the temple unto the coming of the Anointed One and His birth [3969] we found it to be 610 years, which together with His lifetime [30½] were four thousand years [4000] like as we found it written in the Scroll that Miykhâ’ë´l the chief Envoy declared before unto Shëth the third son of the dirt-man (’âthâ´m), that after four thousand years the Anointed One, the Son of the Power would come onto the Container-box of His body. So it turns out that Yâhuwshúa, Whom we have hanged, is the true Anointed One, the Son of the Power. Hitherto have we told no man, lest there should be a schism in our assemblies; and now, O excellent judge, you have adjured us by this pure Scroll of the testimonies of the Power, and we do declare it unto you: and we also have adjured you by your life and soundness that you declare not these words unto any man in Yruwshâláim. (34)"

(28) Not the separate one of the pure places, but because Pilátus was considered a heathen, it is momentous that he was allowed into the pure place because this would not have been allowed (See Deeds 21:28).
(29) This reference, found in the 2 dirt-man and causing-life 12:6, indicates that it was counted as part of the 1 dirt-man and causing-life, and also indicates further proof that Miykhâ’ë´l the Chief Envoy is the envoy name of the Word of Yâ-hwéh.
(30) "And in height one cubit and a half" was added in by scribes who mistakenly quoted 2 Moshéh 25:10 as they believed that it would be five and a half days, which is the sum of the container-box's dimensions, not the atonement plate.
(31) Translated by the establishment as "ark".
(32) Source text: "old covenant". This is corrected to "covenant" although in 2 Moshéh it is not called this, and could very well be "testimony" which it contained.
(33) The lid, representing the Anointed, was pure gold. The container-box, representing the convocation (His body), was wood covered with gold. The propitiation cover made the view from the throne above the two Kruwvíym be pure gold, and He would meet and commune with us from there upon the container-box containing the testimony He gave us, as He resides in us who maintain the testimony of His Word within us. Yet though we understand the body spiritually as the Convocation, in Songs 132:8 where they are quoting, it says "Pure One" (LXX), referring to the Container-Box of His physical body also. This undocumented scriptural citation proves this book to be inspired and historical fact.
(34) Yâhuwshúa did not preach to these people in vain. They did eventually believe, and His prayer that His Father forgive them for they do not know what they do did in fact get a response, these did convert. However, they did not tell anyone but Pilátus apparently, because they are on record in Deeds of the Delegates as being the worst enemies of those who did testify, and the rebellion of the "Yehuwthím" continued because they kept it a secret.

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Yshá`Yâhuw (Isaiah) 64

1. (63:19 continued) If only You would rend open the heavens, You would descend, the mountains, they would shake due to Your presence! 2. As a brushwood fire kindles, the fire makes the waters boil, to make Your name known to your enemies, heathen masses would quake due to Your Presence! 3. When You were to perform awesome feats, we were not waiting in hope; You descended, the mountains shook due to Your Presence! 4. Yet since antiquity, they haven't heeded, they hadn't lent an ear! No eye had seen a Power except You, Who works for one adhering to Him. [1 Qorinthíym 2:9] 5. You join the one happy, even one doing righteousness in Your ways, they remember You. Look! You, you have been furious, yet we sinned among them continually though we are to be saved, 6. So all of us became like the unclean, and all of our righteous acts like the garment of menstruations, and all of us drop off like foliage, and our iniquities sweep us away like the wind; 7. And there is no one calling on Your name, who is excited to get a hold of You, because You have concealed Your Face from us, and You let us faint by the power of our errors. 8. So now, O Yâ-hwéh, You are our Father, we are the clay, and You are our Potter, and all of us are the work of Your hand. 9. Do not be furious, O Yâ-hwéh, unto excess, and do not remember iniquity forever! Look, regard now, Your people is all of us: 10. The cities of Your asylum, they have become an uninhabited land, Tsiyyówn is an uninhabited land, Yruwshâláim has become a desolation (340); 11. The house of our purity and our prestige, where our fathers praised You, it is burning by fire, and all of our desires are ruined. 12. Concerning these, will You refrain, O Yâ-hwéh, will You be still, and will You afflict us unto excess?"

(340) Some forget Yshá`Yâhuw was not referring to the destruction of these cities under Bâvél, which happened later under YirmYâ´huw. This is speaking spiritually, just as today Christianity is called the desolation of Tsiyyówn.

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Suspected scribal insert, Chapters 25-26, due to several instances of false information. Therefore we move on to Chapter 27.

The Glad Tidings of Nikódemos 27

1. "These are the mighty and pure secrets which we saw and heard, even I, Karinus, and Lúkius: 2. but we were not permitted to relate further the rest of the secrets of the Power, according as Miykhâ’ë´l the chief Envoy strictly charged us, saying: 'Ye shall go with your brethren unto Yruwshâláim and remain in prayer, proclaiming and praising the resurrection of Yâ-hwéh, Yâhuwshúa` the Anointed, you who He has raised from the dead together with Him: and ye shall not be speaking with any born man, but sit as mute men, until the hour come when Yâ-hwéh Himself permits you to declare the secrets of His mighty Personhood.' 3. And unto us Miykhâ’ë´l the chief Envoy gave commandment that we should go over Yardë´n unto a place rich and fertile, where are many who rose again together with us for a testimony of the resurrection of the Anointed Yâ-hwéh. For there were allowed unto us, who rose from the dead, only three days to keep the [second (23)] Exemption Day (Phâ´çech) of Yâ-hwéh in Yruwshâláim with our kindred (parents) that are living for a testimony of the resurrection of the Anointed of Yâ-hwéh: and we were immersed in the pure river of the Descender (Yardë´n) and every one of us received white Garments. 4. And after the three days, when we had kept the Exemption Day (Phâ´çech) of Yâ-hwéh, all they were caught up in the clouds which had risen again with us (24), and were taken over Yardë´n and were no more seen of any man. 5. But unto us it was said that we should remain in the city of Râmâtháyim and continue in prayer. These are all the things that Yâ-hwéh bade us declare unto you: give praise and profess Him, and repent that He may have favor upon you. Peace be unto you from the same Yâ-hwéh ’Elohíym, Yâhuwshúa the Anointed, which is the Savior of us all. ’Âmë´n." 6. And when they had finished writing all things in the several scrolls of paper they stood up; and Karinus gave that which he had written into the hands of ChananYâ´huw and Qayë´phâ’ and Gamliy’ë´l; likewise Lúkius gave that which he had written into the hands of Nikódemos and Yâhuwçë´ph. 7. And suddenly they were transfigured and appeared in exceedingly white garments and were seen no more. 8. But their writings were found to be exactly the same (lit. equal), without even one letter of difference. 9. And all the assembly of the "Yehuwthím" was left in great dismay when they had read all those marvelous dissertations of Karinus and Lúkius, and the Yâhuwthím said one to another: "Truly all these things were wrought by Yâ-hwéh, so blessed be Yâ-hwéh Yâhuwshúa, ages without end, ’Âmë´n." 10. And all of the Assembly went out with great trouble of mind, smiting their breasts with fear and trembling, and every man withdrew unto his own home. 11. And all these things, which were spoken by the "Yehuwthím" in their assembly, did Yâhuwçë´ph and Nikódemos forthwith declare unto the governor. And Pilátus himself wrote all the things that were done and said concerning Yâhuwshúa by the "Yehuwthím", and laid up all the words in the public scrolls of his judgment hall (praetorium).

(23) As Yâhuwshúa was hung on Exemption Day (1/14/4000), this would have happened on the Second Exemption Day.
(24) Not going to heaven, but which had risen them from Sh’ówl, and which would return them there, to Pardë´ç.

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Yshá`Yâhuw (Isaiah) 63 part 2

Yshá`Yâhuw questions the abandonment of Yisrâ’ë´l to apostasy, and the admission of the heathen masses to conversion

1. "But might He recall the days of antiquity, Moshéh, His people, where is the One causing the waters to mount up with the shepherd of His flock? Where is the One who set the spirit of His pureness into his mind, 12. the One leading at the right hand of Moshéh? The Sowing Arm of His Prestige, the One dividing the waters from before them, to make for Himself an eternal name, 13. the One leading them in the depths like a horse in uninhabited land, without them stumbling? 14. Like the cattle descend into the valley, the spirit of Yâ-hwéh deposited them [His people] to rest, thus You have guided Your people to make for Yourself a prestigious name! 15. Look from the heavens, and see, from the elevation of Your Pureness and Your Prestige, where is Your zeal and Your heroism, the tumult of Your emotions and Your compassions? They have been restricted to me! 16. As You are our Father, though ’Avrâhâ´m, he would not recognize us, nor Yisrâ’ë´l, he would not acknowledge us, You are Yâ-hwéh, our Father, Your name redeeming us since antiquity! 17. For what purpose do You let us wander, O Yâ-hwéh, from Your ways? Our heart You have let harden from having reverence for You. Return for the sake of Your servants, the tribes of Your inheritance-portion! 18. For a little while, the people have taken possession of the mountain of (339) Your Pureness; our enemies, they have stomped down Your asylum! 19. Since antiquity, we have been it [the mountain of His Pureness, the Kingdom of Yâ-hwéh], You did not rule among them; Your name has not been invoked on behalf of them!

(339) Found in the LXX but not the Masoretic, this may have been a Masoretic scribal correction to try to make it consistent with material historical events at the time of Yshá`Yâhuw. The mountain of His pureness is not referring here to the physical mountain Tsiyyówn in Yruwshâláim, but the earthly spiritual Kingdom of Yâ-hwéh composed of pure believers. The next phrase refers to the physical area where they were set to rest.

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The Glad Tidings of Nikódemos 24

1. And Yâ-hwéh stretching forth His hand, said: "Come unto me, all ye My pure ones which bear My image and My likeness. Ye that by the `ëts (gallows-cross) and by the accuser and by death were condemned, look now at the accuser and the death condemned by the ëts (gallows-cross)." And forthwith all the pure ones were gathered in one under the hand of Yâ-hwéh. And Yâ-hwéh holding the right hand of the dirt-man (’âthâ´m), said unto him: "Peace is for you with all your sons that are My righteous ones." But the dirt-man (’âthâ´m), spilling tears, cast himself at the feet of Yâ-hwéh, and said with a loud voice: "I will magnify you, O Yâ-hwéh, for You have set me up and not allowed my foes to triumph over me forever: 'O Yâ-hwéh my Power!' I cried unto You and You have cured me; Yâ-hwéh, You have brought my self (néphesh) out of sh’ówl, You have delivered me, not leaving me with them that descend to the pit. Sing praises unto Yâ-hwéh all ye pure ones of His, and profess Him for the record of His Pureness. For there is wrath in His indignation, but life is in His will." [Yâhuwchânâ´n's Glad Tidings 6:40] In like manner all the pure ones of the Power kneeled and cast themselves at the feet of Yâ-hwéh, saying with one voice: "You have arrived, O Redeemer of the world: You have accomplished in deed that which You did foretell by the Law and by Your preilluminators. You have redeemed the living by your gallows-cross, and by the death of the gallows-cross You have come down unto us, so that You might deliver us out of sh’ówl and death through Your Majesty. So our Sovereign, just as You have established the name of Your Worth in the heavens and established Your gallows-cross for a symbol of redemption upon the earth, so, Yâ-hwéh, establish in sh’ówl the sign of the victory of Your gallows-cross, that death may have no more dominion!" 2. And Yâ-hwéh stretched forth His hand and made the sign of the gallows-cross on the dirt-man (’âthâ´m) and over all His pure ones (22), and He took the right hand of the dirt-man (’âthâ´m) and went up out of sh’ówl, and all the pure ones followed Him. Then did the preilluminator Dâwíth cry aloud and say: "Sing unto Yâ-hwéh a new song because He has worked extraordinary things! His right Hand has worked deliverance for Him, and Yâ-hwéh has made known the Sowing-Arm of His Pureness is His deliverance, before the eyes of all the heathen masses He has revealed His righteousness!" [Songs 98:1-2] And the entire multitude of the pure ones answered, saying: "’Âmë´n, This honor is for all His pure ones. Boastfully praise ye (Háleluw) Yâ´hu!" [Songs 149:9] 3. And thereafter Chavaqqúwq the preilluminator cried out and said: "You went forth for the deliverance of Your Anointed for the deliverance of Your people." [Chavaqqúwq 3:13] And all the pure ones answered, saying: "Blessed is he that comes in the name of Yâ-hwéh... The Power is Yâ-hwéh and He illuminates for us. [Songs 118:26-27] ’Âmë´n, Boastfully praise ye (Háleluw) Yâ´hu!" Likewise after that the preilluminator MiykhâYâ´hu also cried, saying: "What Power is like you, O Yâ-hwéh, taking away iniquity and removing errors? And now You withhold Your wrath for a testimony that You are kind of free will, and You do turn it away and have favor on us, You bear away all our iniquities and have sunk all our errors in the depths of the sea, as you swore unto our fathers in the days of old." [MiykhâYâ´hu 7:18-20] And all the pure ones answered, saying: "This is our Power forever and ever; He shall be our Guide, eternity without end. ’Âmë´n, Boastfully praise ye (Háleluw) Yâ´hu!" And thus spoke all the preilluminators, making mention of passages out of their songs dedicated to praising Yâ-hwéh, and all the pure ones followed Yâ-hwéh, crying "’Âmë´n, Boastfully praise ye (Háleluw) Yâ´hu!"

(22) Note that this sign is in Sh’ówl. On earth the symbol of our redemption is the gallows-cross (notably without any effigy mentioned). Although this theoretically could be a gesture which is common to Roman Catholics, this is more likely to be something else, as it is also found on the shoulders of the thief later in this scripture, and there it does not appear to be a gesture.

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Yshá`Yâhuw (Isaiah) 63 part 1

Yehuwthâ´h/sâţâ´n is in blood-stained red garments from slaughtering middle one overcoming the demon (yisrâ’ë´l) (Yshá`Yâhuw 6:13, 34:5-8, MattithYâ´huw 22:11-14, Disclosure 14:17-20, Chanówkh 98:1-3)

1. "Who is this one [~Yehuwthâ´h/sâţâ´n] being the sheep who are without regard for the One (m.) becoming near, out from he, who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë´l)", of ’Ethówm ("Red")) [~Rome (333)], dyed red of the garments [~blood-stained] from he who "I shall cause to exist (’e-hyéh) (334) of one overcoming the demon (yisrâ’ë´l)?" The Sheepfold Enclosure (Bâtsrâ´h) [Âmówç 1:12], thus, is beautiful among the ones (m.) within one overcoming the demon (yisrâ’ë´l), with the long-robe apparel, with vitality, accompanied by no one of one overcoming the demon (yisrâ’ë´l) of power!" "I, I negotiate the justification of one overcoming the demon (yisrâ’ë´l), and the selection of salvation." 2. "Why, of one overcoming the demon (yisrâ’ë´l) of You are the ones (n.) making Yehuwthâ´h be red ones – pertaining the one (f.) [~sister], not being the Garments (n.) of one overcoming the demon (yisrâ’ë´l), also pertaining to the one (f.) [~sister] not being the outer garments (n.) of You the ones are working – like one overcoming the demon (yisrâ’ë´l) separated apart of You [~Yâ-hwéh Yâhuwshúa] were of the treading trough?" [Disclosure 19:13] 3. "Filled up of her [~sister] being trampled underfoot of one overcoming the demon (yisrâ’ë´l) and sâţâ´n, not of the heathen masses which are not of you, he becomes "the husband", accompanying no one of one overcoming the demon (yisrâ’ë´l) of My evening of one overcoming the demon (yisrâ’ë´l) [~time-period when the impostor is being called "Yâ-hwéh" (Proverbs 7:2, 2 Moshéh 20:7)]. Also I treaded down the same ones (m.) [~demons] of the son among the ones (m.) within one overcoming the demon (yisrâ’ë´l) [~Yehuwthâ´h/sâţâ´n (6th seal)] with the passion of one overcoming the demon (yisrâ’ë´l), and I crushed the same ones (m.) [~demons] of the son, while being the Land in Truth of one overcoming the demon (yisrâ’ë´l), when they brought down, not pertaining to the ones (m.), the bloodshed of the same ones (n./m.) [~demons] of the son [~Yehuwthâ´h] among My one overcoming the demon (yisrâ’ë´l) being the Land in Truth, 4. because the Day [~middle sister not being being the Light (1 Moshéh 1:4-8)] of Yâ-hwéh is of the lofty retribution, it came on with the same ones (m.) pertaining to the Son of one overcoming the demon (yisrâ’ë´l), when the Year of the ransoming has arrived 5. of one overcoming the demon (yisrâ’ë´l), and I gazed upon it, to want it of one overcoming the demon (yisrâ’ë´l), yet there was no helper of one overcoming the demon (yisrâ’ë´l), although I paid attention to one overcoming the demon (yisrâ’ë´l); when there was no one to partake to help of one overcoming the demon (yisrâ’ë´l), then at that time it drew to itself [~Yehuwthâ´h, the sharp pruning-hook (Disclosure 14:14)] the same ones (m.) [being] the Son, he who is without regard for the Sowing Arm of Mine of one overcoming the demon (yisrâ’ë´l), then he who is without regard for the passion of Mine stood against it; 6. So, of one overcoming the demon (yisrâ’ë´l), I trampled underfoot the same ones [~demons] being the son, being the one (f.) [~sister] not belonging to the anger of Me of one overcoming the demon (yisrâ’ë´l), when I brought down with the ones (n./m.), the bloodshed of the same ones [~demons] of the son [~Yehuwthâ´h] among My one overcoming the demon (yisrâ’ë´l) being the Land.” [Disclosure 14:17-20, Chanówkh 98:1-3] 7. Of the one (n./m.) [~Yehuwthâ´h/sâţâ´n] not being the kindness of Yâ-hwéh Yâhuwshúa, I was reminded of the ones (f.) [~unpaired néphesh (f.) – sister] not being the virtues (f.) of Yâ-hwéh Yâhuwshúa within the ones (m.), among one overcoming the demon (yisrâ’ë´l) pertaining to all the ones (m.) [~paired with demons (m.)] that pertain to the ones (m.) [~demons] without regard for He Who is Yâ-hwéh Yâhuwshúa with us. Who retributes Yâ-hwéh Yâhuwshúa, the Good Arbiter/Judge of the ones (n./m.) [~demons] not belonging to the house, is the not-a-mighty-one of one overcoming the demon (yisrâ’ë´l). Who brings upon, pertaining to us, according to the Vessel of one overcoming the demon (yisrâ’ë´l) not belonging to the ones (n./m.), the kindness of the same One (m.) of the Son of one overcoming the demon (yisrâ’ë´l) [Yâhuwchânâ´n's Glad Tidings 14:11], also according to the Vessel of one overcoming the demon (yisrâ’ë´l) is pertaining to the ones (n./m.) not [being] the multitude (n.) being the one (n.) [~Yehuwthâ´h/sâţâ´n] not of the justification (f.) of the same one (m.), of the Son 8. of one overcoming the demon (yisrâ’ë´l), and concerning it, He dictated: "Isn't who is without regard for he, who is the people of Me, of the adversary (sâţâ´n) who is not the children at that time? Lest they of the father of the sovereign (’avadówn) should disregard one overcoming the demon (yisrâ’ë´l) when they come to exist with the same ones (n./m.) pertaining to the son [~Yehuwthâ´h] among My one overcoming the demon (yisrâ’ë´l) being the deliverance! 9. Out from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë´l)”, of everyone (f.) [~sister] that is of the persecution (335) which is of sâţâ´n (the adversary), is not an elder, nor an envoy; nevertheless, the Same One (m.) being the Son being Yâ-hwéh Yâhuwshúa`, He saved the same ones (m.) [being] the Son for the sake of one overcoming the demon (yisrâ’ë´l) not being the ones (n./m.) to affectionately love the same ones (m.) being the Son of one overcoming the demon (yisrâ’ë´l), to be lenient of the same ones (m.) of the Son. The Same One is the Son, Who released by ransoming the same ones being the Son of one overcoming the demon (yisrâ’ë´l), and He took into the middle the same ones (m.) being the Son of one overcoming the demon (yisrâ’ë´l), although who exalted the ’avliy-nâ’ ("mourn now!") [Yshá'Yâhuw 22:11-12] being the same ones (m.) being the Son, are being all the ones (f.) [~sister (widow underneath)] that are being the ones (f.) [~unpaired néphesh (f.)] not of the Day [~middle sister not being the Light (1 Moshéh 1:4-8)], being the ones (m.) [~demon (m.) – paired] not of the eternal ones, 10. but the same ones are the Son of Yâ-hwéh, they rebelliously disbelieved one overcoming the demon (yisrâ’ë´l), and they provoked alongside, belonging to the ones (n./m.) not being the spirit, belonging to the ones (n./m.) not being pure (n.) of the same One of the Son of one overcoming the demon (yisrâ’ë´l), so He was reversed against the same ones (m.) pertaining to the son among My one overcoming the demon (yisrâ’ë´l) being the enmity of one overcoming the demon (yisrâ’ë´l), and the Same One, the Son, He fought the same ones being the Son of one overcoming the demon (yisrâ’ë´l).

(333) The Scroll of Yâshâ´r documents that the sons of Ësâ´w, who is called ’Ethówm, became the rulers over the Kittíym (Bruisers), who inhabited Roma.
(334) The name "Yâ-hwéh" means "He causes to be existed", so this relates to this term ’a-hyéh, which means "I shall CAUSE to exist", as it is 1st person singular imperfect tense Hiphiyl conjugation of Strong's 1961; the ’e-hyéh found in the Masoretic is the qal conjugation of the same Strong's 1961, only meaning "I shall exist". The only difference was a scribe mistaking a vowel-point.
(335) Apparently, referring to the bloody persecution against the middle which Yâ-hwéh Yâhuwshúa will cause to exist. Currently known as depopulation/genocide.

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The Glad Tidings of Nikódemos 23

Accusing imprecations of sh’ówl against sâţâ´n

1. Then sh’ówl, shouting, howling, and overwhelming sâţâ´n with sore reproaches, said unto him: "Bá'al-Zvúwv, prince of the father of the sovereign (’avadówn) [~sâţâ´n] and chief of destruction, the scorn of the envoys of Yâ-hwéh and spitting of the righteous, why would you do this? You would hang the King of the Worth and at His decease did promise us great spoils of His death: like a fool you did not know what you did. For look now, this Yâhuwshúa` puts to flight by the brightness of His Majesty all the darkness of death, and has broken the strong depths of the prisons, and freeing the captives and breaking off the shackles of them that were bound. And all that were moaning in our torments do rejoice against us, and at their prayers our dominions are vanquished and our realms conquered, and now not only do we not inspire terror to the race of the dirt-man, instead on the contrary, the dead who were never disposed to be proud triumph over us, and the captives who never could be joyful do threaten us. O prince sâţâ´n, father of all the wicked and irreverent and renegades, why would you do this? Those that from the beginning until now have despaired of life and salvation - now are none of their willful screams heard, neither does any groan from them sound in our ears, nor is there any sign of tears upon the face of any of them. O prince sâţâ´n, who held the keys of sh’ówl, those, your riches which you had gained by the tree of transgression and the losing of Pardë´ç, you have lost it by the tree of the gallows-cross, and all your gladness has perished. When you did hang up the Anointed One Yâhuwshúa, the King of the Worth, you worked against yourself and against me. Henceforth you shall know what eternal torments and infinite pains you are to suffer when you are in my keeping for the age. Hëylë´l [Yshá'Yâhuw 14:12], author of death and head of all pride, you ought first to have sought out a matter of evil within this Yâhuwshúa: Why did you adventure without cause to hang Him unjustly against Whom you found no blame, and to bring into our realm the innocent and righteous One, and to lose the guilty and the irreverent and unrighteous of the entire world?" 2. And when sh’ówl had spoken thus unto sâţâ´n, then said the King of the Worth unto sh’ówl: "sâţâ´n the prince shall be in your power for all the age in the stead of the dirt-man (’âthâ´m) and his sons, even those that are My righteous ones."

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Yshá`Yâhuw (Isaiah) 62

Yruwshâláim to be reclaimed and repossessed before times of the nations (6th seal to 7th trumpet)

1. "For the sake of Tsiyyówn I shall not be quiet, and for the sake of Yruwshâláim I shall not be tranquil, until her righteousness issues forth like the daylight, and her deliverance blazes like a torch! 2. So the heathen masses shall perceive your righteousness, and all of the kings your worth, and they shall be calling you a new name that the mouth of Yâ-hwéh has designated. 3. And you shall be a crown of prestige in the hand of Yâ-hwéh and a royal headdress in the palm of your Power. [ZkharYâ´hu 3:5] 4. It will not be said of you anymore "the forsaken one", or of your land it shall not be said anymore "the Desolation", because you will be called "Chephtsiy-Vâ´hh" (My delight is in her), and your land is "B`uwlâ´h" (Owned), because Yâ-hwéh has delighted in you, and your land, it shall be owned. 5. Like a youth takes ownership of a virgin, your sons will take ownership of you, and like the rejoicing of the Bridegroom concerning the bride shall your Power rejoice concerning you. 6. Upon your walls, O Yruwshâláim, I have posted watchmen all of the day and all of the night, continually. The ones reminding to mention Yâ-hwéh will not be silent, incessantly, for you. 7.So do not give Him pause until He establishes and until He constitutes Yruwshâláim the praise of the earth! 8. Yâ-hwéh has sworn by His right hand and by the Sowing Arm of His Strength, "Surely shall I no more give your grain to be food for your enemies, and surely shall the sons of the foreigner not drink the freshly pressed wine that you toiled for, 9. Because the harvesters, they shall eat it, and they shall boast praises for Yâ-hwéh, and the gatherers, they shall drink it in the courtyards of My dedicated place."

Sign of the Son of the dirt-man (’âthâ´m) (Epiphany 6th seal)

1. Pass through, pass through into the gates, prepare the Way of the people, remount up, remount up the public road, free it from stones, set on high a banner for the peoples! 11. "Here is Yâ-hwéh!" it has proclaimed to the ends of the earth, say to the Daughter of Tsiyyówn, "Here is your deliverance! One Coming [MattithYâ´huw 11:3], look, His reward is with Him, and His recompense is before Him." [Disclosure 14:6, 22:12] 12. And they shall call them "The People of the Pure One", "The Redeemed Kinsmen of Yâ-hwéh", And you shall be called, "The sought-after city; the one not being forsaken".

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The Glad Tidings of Nikódemos 22

Fright of the powers of sh’ówl before the presence of Yâhuwshúa`

1. When the two heads over death and sh’ówl saw that, they and their wicked officers and their cruel assistants were overcome with fright within their own realms, at not being able to resist the clarity of the brightness of such a great Light, seeing the presence of the Anointed One of a sudden in their abode, and they cried out with impotent rage, saying: "You have defeated us! [Disclosure 5:5] Who are You, Who are sent by Yâ-hwéh for our confusion? Who are You, Who without any damage of corruption, and with the evidence of your Majesty unblemished, do in wrath condemn our power? [Howshë´a 13:14-15] Who are You, Who is so great yet so small, both humble yet so lofty, both Soldier yet Commander, a marvelous Warrior in the shape of a Bondman, and a King of the Worth dead but living, Whom the gallows-cross bore slain upon it? You, Who did lie dead in the sepulcher, have come down unto us living and at Your death all creation quaked and all the stars were shaken and Who now remains free among the dead and do rout our legions! Who are You, Who sets free the prisoners that are held bound by original error and restores them into their former liberty? Who are You, Who sheds Your pure and bright Light upon them that were blinded with the darkness of their errors?" After the same manner all the legions of gods were stricken with like fear and cried out all together in the terror of their confusion, saying: "Whence are You, Yâhuwshúa, a Man so mighty and bright in majesty, so excellent without spot and clean from error? For that world of earth which has been always subject unto us until now, and did pay tribute to our profit, has never sent unto us a dead man like You, nor ever dispatched such a gift unto sh’ówl. Who then are You that so fearlessly enters our borders, and not only does not fear our torments, but besides intends to bear away all men out of our bonds? Peradventure You are that Yâhuwshúa`; of Whom sâţâ´n our head said that by Your death of the gallows-cross he should receive the dominion of the entire world." 2. Then did the King of the Worth in His majesty trample upon death, and laid hold on sâţâ´n and sh’ówl and dispossessed them of the keys of Death and of sh’ówl (20), and drew the dirt-man (’âthâ´m) to Him unto His own Brightness.

(20) According to scripture, the adversary presently roams the earth seeking whom he may devour. During the millennial reign, he will be in the bottomless pit. The body of the adversary is the part of him which will spend the Day of Wrath in Sh’ówl, being his members. These are the wicked who presently are in the lower parts of Sh’ówl. The source translation says that Yâhuwshúa "laid hold on sâţâ´n and delivered him unto the power of Sh’ówl", another says that He "deprived Sh’ówl of all of its power". Both of these are incompatible with scriptures. Judging from the context, as per Disclosure 1:18, we are making a bold restoration which is related to both of these, saying that here is when Yâhuwshúa took away the keys of death and Sh’ówl from them.

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Yshá`Yâhuw (Isaiah) 61

Yâ-hwéh our Deliverer and Redeemer reveals Himself in humble dirt-man camouflage: Yâhuwshúa`, the Anointed One, speaks

1. "The spirit of Yâ-hwéh is upon Me because Yâ-hwéh has anointed Me to preach the glad tidings to the humble ones, He has sent Me to cure the broken-hearted, to proclaim release to the captives, and recovery of sight for the blinded, 2. To proclaim the transmutation (330) of Yâ-hwéh's goodwill!” [Songs 77:10, Luwqá’ 4:14-21]

The mourning Witnesses rebuild the Land and become the priests of the converted nations

"But the Day of Vengeance is for our Power to comfort all that mourn, [Howshë´a 9:7-10, Luwqá’ 21:20-24, Bar-Nâvíy 14:9] 3. To appoint for the mourners of Tsiyyówn to be granted to them head-ornaments instead of ashes, oil of gladness instead of mourning, a raiment of praise instead of a spirit of gloom, and they shall be called 'the pillars of the Righteous One', 'the plantation of Yâ-hwéh to be honored' [~5th Seal (Disclosure 6:9-11, 20:4)] 4. So they shall rebuild the ruins of antiquity, which were deserted by the former ones [the dead Many], they will raise up and renew the deserted cities of parching heat, the ones desolated for the generations upon generations, 5. And strangers will stay and they will shepherd your flock, and the sons of the foreigner be your fieldworkers and your vinedressers. 6. And ye, ye shall be called 'the priests of Yâ-hwéh', 'the attendants of our Power' it shall be said of you; you shall eat the wealth of the nations so you will be incorporated into their weight. [Disclosure 12:16, contrast Tâ’ówm 7] 7. Instead of a repetition of their shame and reproach [the heathen masses’ deviation and their exile from their land], they shall shout for joy for their portion, therefore they shall inherit in their land a second time, which shall be an everlasting joy for them; 8. Because I am Yâ-hwéh, loving justice, hating unjust robbery of labor, so I shall grant their labor to be in the Truth [Yâhuwshúa`] and the eternal covenant I do pact for them. [Yâhuwchânâ´n 10:16] 9. And their Seed shall be recognized among the heathen masses, and their offspring among the peoples; everyone seeing them will acknowledge them because they are Seed blessed of Yâ-hwéh."

6th seal to 7th trumpet: the Bride gets dressed up

1. I surely exult in Yâ-hwéh! My self (néphesh) rejoices in my Power, because in the apparel of deliverance He has clothed me! In the high priest garments of Righteousness He has arrayed me as the Bridegroom – He functions as the priest Head-ornament [1 Qorinthíym 11:3] – even as the bride who puts on her ornaments [Disclosure 19:7-8]; 11. Because like the land, which produces her shoots, and as a garden causes her sown seeds to grow, thus my Sovereign Yâ-hwéh, He shall cause righteousness and praise to grow before all of the heathen masses.

(330) Strong's 8138, also seen in LXX Songs 77:10, transmutation means manifestation, change in form, referring to the Word becoming flesh to do His work.

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The Glad Tidings of Nikódemos 21

Triumphal entry of Yâhuwshúa` into sh’ówl

1. And as sâţâ´n and sh’ówl spoke this together, suddenly there came a voice as of thunder and a spiritual cry: "Remove, O heads, your gates, and be ye opened up, ye everlasting portals, and the King of the Worth shall come in." [Songs 24:7] And sh’ówl, hearing that voice, said unto sâţâ´n: "Depart from me and go out of my abode: if you be a mighty man of war, fight you against the King of the Worth. But what do you have in common with Him?" And sh’ówl cast sâţâ´n forth out of his dwelling. Then said sh’ówl unto his wicked assistants: "Shut ye the hard gates of brass and put on them the bars of iron and withstand stoutly, lest this Man enters and we that hold captivity be taken captive." 2. But when all the multitude of the ancient pure ones heard these great voices, they spoke with a voice of rebuking unto sh’ówl: "Open your gates, that the King of the Worth may come in!" And Dâwíth cried out, saying: "Did I not when I was alive upon earth, foretell unto you: 'Let them openly and joyfully acknowledge, of Yâ-hwéh, His kindnesses and His extraordinary works for the sons of the dirt-man (’âthâ´m), Who has shattered to pieces the gates of bronze and split in two the bars of iron, He removed their transgression out of the way, for they had been brought down low due to their depravity.'" [Songs 107:15-17] And thereafter in like manner Yshá`Yâhuw said: "Did not I when I was alive upon earth foretell unto you that the dead shall arise, and they that are in the tombs shall rise again, and that they that settled in the dust shall rejoice, for the night mist which comes of Yâ-hwéh is their curing? [Yshá'Yâhuw 26:19] And again [Howshë´a] said: "[The King said (18): I shall ransom them from the hand of sh’ówl, I shall redeem them from death,] O death, where are your plagues? O sh’ówl, where is your destruction?" [Howshë´a 13:14] 3. When they heard that of Yshá'Yâhuw, all the pure ones said unto sh’ówl: "Devouring and insatiable sh’ówl, Open your gates for the King of the Worth, the Son of Dâwíth, the One predicted by Moshéh and by Yshá'Yâhuw: now shall you be overcome and weak and impotent." And there came a great voice as of thunder, saying: "Remove, O heads, your gates, and be ye opened up ye portals of sh’ówl, and the King of the Worth shall come in." [Songs 24:9] And when sh’ówl saw that they so cried out twice, he yelled, in a rage, as if he knew it not: "Who is this King of the Worth?" [Songs 24:8, 10] And Dâwíth answered sh’ówl and said: "The words of this cry do I recognize, for by His spirit I predicted the same; and now I say unto you that which I said before: "...Yâ-hwéh strong and valiant, Yâ-hwéh heroic in battle," He is the King of the Worth. [Songs 24:8] And: "from heaven Yâ-hwéh has looked down [towards the earth] that He might hear the groanings of the ones that are in fetters and spring free the sons of the slain ones." [Songs 102:19-20] So now, O you most foul and stinking sh’ówl, open your gates, so that the King of the Worth may come in." And as Dâwíth spoke thus unto sh’ówl, in the act, the great gates of bronze blew up in a thousand pieces, and those who death had held in chains stood up. [Yshá'Yâhuw 45:2] And the ’Athoníy-haKâvówth (the Sovereign of the Worth19) entered in the form of a Dirt-man [or "’âthâ´m"] and illuminated all the caves of the eternal darkness of sh’ówl and broke the bonds that until then could not be loosed: and the aid of an invincible Virtue, His everlasting Might, visited us that sat in the deep darkness of our transgressions and in the shadow of death of our errors. [Songs 107:10-14]

(18) Howshë´a 13:10-11 makes clear that Yâ-hwéh Himself is our King Who will save us, and He is Who says what is in 13:14. Judging from the context here, mentioning this King of Worth, it is logical this statement should have been here, but we include it in brackets.
(19) "The Sovereign of Worth" is found in 1 Qorinthíym 2:8 and often in the Book of Chanówkh (Enoch), sometimes Who is also called "the everlasting King", Who will come and descend to visit the earth with goodness. (24:8)

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