1 Persons are tagged with #christ

#christ

abdominals@diasp.eu
Jo Vols

Psalm (Song) 12

Concerning those renaming our Sovereign
1 For my Yisrâ’ë ́l, not pertaining to the ones, the end/termination by Yisrâ’ë ́l of the eighth, a song not of the ones [of] Dâwíth, doing good. Save me, Yâ-hwéh, because of this, He has been left out/omitted, the Pure One, because of this they become few, the ones [being] the true ones! "Separated away of you, Yisrâ’ë ́l [is] not sâțâ ́n of the sons of the dirt-man (’âthâ ́m)"
2 Headlessnesses speaks each one towards all Yisrâ’ë ́l, of the one not nearby of the same One of the Son, the deceitful speech among the ones of Yisrâ’ë ́l [is] pertaining to the heart [~Yâhuwthâ ́h = the "Profession of Yâ-hwéh" (1 Moshéh 49: 8)] of Yisrâ’ë ́l, even unto the ones of Yisrâ’ë ́l with the heart (f.) they spoke [it];
3 Yâ-hwéh [is] to cut off everyone that [is] not with the one (f.) [~the heart, the Profession of Yâ-hwéh (v.2)], the deceitful speeches pertaining to the one (f.) of Yisrâ’ë ́l, and the grandiose language
4 not belonging to the One, saying concerning it, "Of the one (f.) [~Yâhuwthâ ́h = the "Profession of Yâ-hwéh" (1 Moshéh 49: 8)] [is] not our language, we shall magnify with the one (f.) [~the heart, the Profession of Yâ-hwéh (v. 2)] not [being] our speeches; from beside our Yisrâ’ë ́l He is, Who, of us is Yâ-hwéh?"
5 "Separated apart of you, Yisrâ’ë ́l [is] not the one of the mettle-testing: sâțâ ́n [~his goats] [is] not of the destituted of Yisrâ’ë ́l! And separated apart of you, Yisrâ’ë ́l, [are] not the ones of the groaning, sâțâ ́n [~his goats] [is] not of the ones toiling for subsistence, at this time I shall resurrect,"dictates Yâ-hwéh, "I shall establish [it] among the ones of Yisrâ’ë ́l pertaining to the salvation, I will boldly speak openly among the ones of Yisrâ’ë ́l belonging to the same One, pertaining to the Son." [2 Qorinthíym 2: 17]
6 Not pertaining to the One, the Words [~His chosen] of Yâ-hwéh [are] pure, the silver [being] the one having been purified by fire, the hostile proving [being] the one not belonging to the Land, the one [~silver] having been purged seven times! [~refined by recycling 7 days] [Proverbs 10: 20, 24: 26]
7 You, Oh Yâ-hwéh, You shall guard/protect us of Yisrâ’ë ́l, and You shall carefully take care of us. "Separated apart of you, Yisrâ’ë ́l, [is] not the one of this stock/spawn [~the goats], and, of Yisrâ’ë ́l [are] among My Yisrâ’ë ́l, of the one not [being] the eternal One,
8 pertaining to the one circling the ones not irreverent, they walk around according to the vessel of Yisrâ’ë ́l, not belonging to the ones, [being] the height the ones [are] working." You treated with much care, not pertaining to the One, the sons with regard, not [of] sâțâ ́n, of the dirt-men (’âthâ ́m).

#Jesus #Yahweh #Christ #God #Lord #Savior #Yahuwshua #happiness #grace #mercy #obedience #love

abdominals@diasp.eu
Jo Vols

Psalm (Song) 11

The wicked used to prove the righteous
For the conductor. Of Dâwíth.
In Yâ-hwéh I take refuge. How can You say to my self (néphesh), "Flutter about your [pl.] mountain, O sparrow,
2 because here are the criminals, who are treading to bend the bow, they are setting their arrow against the string to shoot from the darkness at the upright in heart!"?
3 As the foundations are being torn down, what can a righteous one do?
4 Yâ-hwéh is in the Capacitor19 of Your Pureness, Yâ-hwéh, in the heavens is His throne, His eyes are they which gaze, His eyelids are they which scrutinize the sons of the dirt-man (’âthâ ́m).
5 Yâ-hwéh, the righteous He tests to prove, but His Self hates the criminal and the lover of unjust violence.
6 He will rain traps of fire and brimstone upon the criminals, and a spirit of raging heat is the portion of their cup;
7 because Yâ-hwéh is righteous, He loves the justified ones; the upright, they shall gaze at His Face.

#Jesus #Yahweh #Christ #God #Lord #Savior #Yahuwshua #happiness #grace #mercy #obedience #love

abdominals@diasp.eu
Jo Vols

1 Qorinthíym 6 (1 Corinthians 6)

The pure ones may judge cases
1 Does anyone of you who has a matter against the other, dare to go to trial before the unrighteous and not before the pure ones?
2 Do ye not understand that the pure ones shall judge the world? And if ye judge the world, are ye unworthy of making the smallest judgments?
3 Do ye not understand that we shall judge envoys? Then much more so, things relating to the present existence!
4 Then when ye do have a tribunal of things relating to the present existence, ye set up those ones who are least esteemed within the convocation to judge!
5 I speak to you in this way for shame. Isn't there even one wise man among you, who shall be able to make settlements between his brothers?
6 Instead, a brother goes to law against his brother, and this before unbelievers!
7 Therefore indeed there already is altogether a failure among you, because ye have lawsuits among yourselves! Why not rather suffer injustice? Why not rather be defrauded?
8 Instead, ye do injustice and defraud, and these things of brothers!
9 Or don't ye understand that unjust ones shall not inherit the Kingdom of Yâ-hwéh? Do not be misled: neither male whores, nor image-worshippers, nor adulterers, nor effeminate men, nor males who lie with males as if with women,
10 nor thieves, nor avaricious ones, nor drunkards, nor revilers, nor robbers shall inherit the Kingdom of Yâ-hwéh!
11 Though some of you were these things; nevertheless ye were washed, nevertheless ye were purified, nevertheless ye were justified within the name of Yâ-hwéh Yâhuwshúa, the Deliverer, and by the spirit of our Power.

Avoiding the errors done against the body
12. All substances are lawful to me, nevertheless not all things are advantageous; all substances are lawful to me, nevertheless I will not be brought under the control of any.
13 The meats are for the gut, and the gut is for meats, yet Yâ-hwéh will render both this and these entirely idle. But the body is not for fornication, instead for Yâ-hwéh, and Yâ-hwéh is for the body,
14 just as the Power [of Yâ-hwéh] also raised up our Sovereign, and He will resuscitate us through His Force!
15 Don't ye discern that your bodies are members of the Anointed One? Then having taken the members of the Anointed One, shall I make these members of a whore? May it not be!
16 Or don't ye understand that he who is joined to the whore is one body? "...For they shall be" He says: "for one flesh."
17 And he who is joined to Yâ-hwéh is one spirit.
18 Flee fornication! Every error that a man might perform is outside of the body, but he who indulges in fornication errors against His own body.
19 Or don't ye understand that your body is a temple building of the spirit of the Pure One within you, which ye hold from Yâ-hwéh, and ye are not your own?
20 For ye were bought with a price! Honor indeed Yâ-hwéh within your body and within your spirit, which are Yâ-hwéh's!

#Jesus #Yahweh #Christ #God #Lord #Savior #Yahuwshua #happiness #grace #mercy #obedience #love

abdominals@diasp.eu
Jo Vols

Psalm (Song) 10

Against tyrants
1 For what reason, Yâ-hwéh, do You stand in the distance, You hide for periods during the oppression?
2 By the pride of the criminal, he hotly prosecutes the needy who are captured in sting-ops(17) which they devised,
3 because the criminal foolishly boasts concerning the cravings of his appetite, then he blesses the unjust confiscator,
4 The criminal scorns Yâ-hwéh because of the haughtiness of his disgust; he is not seeking Him, there exists no mighty ones in any of his plans,
5 his ways are devious during all the time Your judgments are elevated from being with him, he snorts at all of his oppressors;
6 he has said in his heart, "I shall not be moved for generation after generation, happily blessed not in sadness!"
7 Of a curse (’Âlâ ́h) his mouth is full, and treacherous deceit and a threat [Romans 3: 14], beneath his language is trouble and wickedness,
8 he sits in the hunter's blinds of the courts with the wealthy, in the places hidden for the perpetration of a crime he murders the innocent, his vision sources(18) [MattithYâ ́huw 6: 22-23, To the ’Epheçíym 1: 18] are reserved for the hapless.
9 He prepares a ambush in the places hidden for the perpetration of a crime, like a lion in his thicket he lies in wait to catch the impoverished [Tâ’ówm 3,29], he seizes the impoverished when he draws (10.) in his sting-op net trap:
10 the hapless gets overwhelmed, and the impoverished one is thrust down, brought into subjection (by his strength in numbers),
11 he has said in his heart, "The Power has forgotten, He has concealed His Face, He sees nothing for perpetuity".
12 Get up, Yâ-hwéh, O Power, lift high Your hand! Do not ignore the impoverished.
13 Concerning what has the criminal one spurned the Power? he has said in his heart, "You will not hold anyone responsible."
14 You have seen it because You pay attention to trouble and vexation to take it into Your hand, upon You is forsaken the hapless orphan, You are Who becomes the Helper.
15 Break the sowing arm of the criminal and the evil, holding him responsible for his wickedness which isn't being found out!
16 Yâ-hwéh is the King of eternity and the Testimony, the heathen masses are to perish from His land.
17 Yâ-hwéh, You have heard the longings of the lowly, You are preparing their heart, You cause Your ear to pay attention
18 to pronounce judgment for the parentless and the oppressed,
"Mortal man from the earth shall never again cause fear!"

#Jesus #Yahweh #Christ #God #Lord #Savior #Yahuwshua #happiness #grace #mercy #obedience #love

abdominals@diasp.eu
Jo Vols

1 Qorinthíym 5 (1 Corinthians 5)

To purge out the old ferment: a meaning of the feast of the unfermented bread
1 For fornication among you is heard everywhere, and such fornication that is not even done among the heathen masses: so a son is to also have a wife of his father!
2 And ye are haughty, and did not rather mourn in order that he who performed this work might be removed out from your midst!
3 For I have already judged as being present the one committing this out thus – being indeed absent in body yet being present in spirit,
4 by the name of Yâ-hwéh Yâhuwshúa: Ye being gathered together with my spirit, together with the Force of our Sovereign Yâhuwshúa the Anointed One –
5 to give over the one of this sort to the Adversary for the destruction of his body, for spiritually he shall be made to live in the Day of Yâ-hwéh Yâhuwshúa` the Deliverer!
6 Your boasting is not virtuous. Don't ye understand that a little ferment causes the whole lump of dough to ferment?
7 Therefore, purge out the old ferment, in order that ye may be a new lump of dough, since ye are Matstsówth ("sweetness" [unfermented]). For also our Phâ ́çech (Exemption ["Passover"]) is the Anointed One Who was slaughtered instead of us.
8 Consequently, we should celebrate the feast, not with old ferment, nor with ferment of the Wickedness and depravity [3 Moshéh 23: 17], instead with Matstsówth ("sweetness" [unfermented]) bread of clear purity and the Truth.
9 I wrote to you within the letter to not mix with male whores,
10 yet, not to never ever be with the male whores of this world, or with the avaricious, or robbers, or image-worshippers, since then ye ought to exit from the world!
11 But now I did write to you to not mix with one, if anyone who is a brother is identified to be either a male whore, or avaricious, or an image-worshipper, or abusive, or a drunkard, or a robber – to not even eat bread together with one of this sort!
12 Why would it be mine also to judge those outside, when ye do not judge those within?
13 But Yâ-hwéh shall judge those outside, yet ye should remove the harmful one from among yourselves.

#Jesus #Yahweh #Christ #God #Lord #Savior #Yahuwshua #happiness #grace #mercy #obedience #love

mtrogeon@diaspora.psyco.fr
Marie ROGEON

Présentation du Divin Enfant Jésus au Temple de Jérusalem ; saint Siméon reconnaissant le Messie et le Sauveur, rend grâce et gloire à Dieu.

« Lorsque furent accomplis les jours pour la purification de Marie, selon la loi de Moïse, saint Joseph et la très sainte vierge Marie emmenèrent le divin enfant Jésus à Jérusalem pour le présenter au Seigneur Dieu, selon qu’il est écrit dans la Loi Divine :
“ Tout garçon premier-né sera consacré au Seigneur ”,
et pour offrir en sacrifice, suivant ce qui est dit dans la Loi Divine, un couple de tourterelles ou deux jeunes colombes.

Et voici qu’il y avait à Jérusalem un homme du nom de Siméon. Cet homme était juste et pieux; il attendait la consolation d’Israël et l’Esprit Saint reposait sur lui. Et il avait été divinement averti par l’Esprit Saint qu’il ne verrait pas la mort avant d’avoir vu le Christ du Seigneur. Il vint donc au Temple, poussé par l’Esprit, et quand les parents apportèrent le petit enfant Jésus pour accomplir les prescriptions de la Loi à son égard, il le reçut dans ses bras, bénit Dieu et dit :
“ Maintenant, Souverain Maître, Vous pouvez, selon votre Parole, laisser votre serviteur s’en aller en paix;
car mes yeux ont vu votre Salut, que Vous avez préparé à la face de tous les peuples,
lumière pour éclairer les nations et gloire de votre peuple Israël. ” »

Bible, Nouveau Testament, Évangile selon saint Luc 2, 22 à 32.

#Dieu #Trinité #Jésus #Christ #Sauveur #Très_Sainte_Vierge_Marie #Saint_Joseph #Chandeleur #Bible #Catholique #vitrail

One person like that
abdominals@diasp.eu
Jo Vols

Luke 14

1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
2 And, behold, there was a certain man before him which had the dropsy.
3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
4 And they held their peace. And he took him, and healed him, and let him go;
5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
6 And they could not answer him again to these things.
7 And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.
8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
16 Then said he unto him, A certain man made a great supper, and bade many:
17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
20 And another said, I have married a wife, and therefore I cannot come.
21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 For I say unto you, That none of those men which were bidden shall taste of my supper.
25 And there went great multitudes with him: and he turned, and said unto them,
26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.
28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
30 Saying, This man began to build, and was not able to finish.
31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

https://www.ccel.org/bible/kjv/Luke/14.html

#Jesus #Yeshua #Christ #God #Lord #Savior #Saviour #happiness #grace #mercy #obedience #love

abdominals@diasp.eu
Jo Vols

Ezra 4

1 Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the Lord God of Israel;
2 Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither.
3 But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel, as king Cyrus the king of Persia hath commanded us.
4 Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
5 And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6 And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
7 And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
8 Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
9 Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
10 And the rest of the nations whom the great and noble Asnapper brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.
11 This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
12 Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
13 Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
14 Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king;
15 That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
16 We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
17 Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.
18 The letter which ye sent unto us hath been plainly read before me.
19 And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
20 There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
21 Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.
22 Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?
23 Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.
24 Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.

https://www.ccel.org/bible/kjv/Ezra/4.html

#Jesus #Yeshua #Christ #God #Lord #Savior #Saviour #happiness #grace #mercy #obedience #love