The Glad Tidings of Nikódemos 24

1. And Yâ-hwéh stretching forth His hand, said: "Come unto me, all ye My pure ones which bear My image and My likeness. Ye that by the `ëts (gallows-cross) and by the accuser and by death were condemned, look now at the accuser and the death condemned by the ëts (gallows-cross)." And forthwith all the pure ones were gathered in one under the hand of Yâ-hwéh. And Yâ-hwéh holding the right hand of the dirt-man (’âthâ´m), said unto him: "Peace is for you with all your sons that are My righteous ones." But the dirt-man (’âthâ´m), spilling tears, cast himself at the feet of Yâ-hwéh, and said with a loud voice: "I will magnify you, O Yâ-hwéh, for You have set me up and not allowed my foes to triumph over me forever: 'O Yâ-hwéh my Power!' I cried unto You and You have cured me; Yâ-hwéh, You have brought my self (néphesh) out of sh’ówl, You have delivered me, not leaving me with them that descend to the pit. Sing praises unto Yâ-hwéh all ye pure ones of His, and profess Him for the record of His Pureness. For there is wrath in His indignation, but life is in His will." [Yâhuwchânâ´n's Glad Tidings 6:40] In like manner all the pure ones of the Power kneeled and cast themselves at the feet of Yâ-hwéh, saying with one voice: "You have arrived, O Redeemer of the world: You have accomplished in deed that which You did foretell by the Law and by Your preilluminators. You have redeemed the living by your gallows-cross, and by the death of the gallows-cross You have come down unto us, so that You might deliver us out of sh’ówl and death through Your Majesty. So our Sovereign, just as You have established the name of Your Worth in the heavens and established Your gallows-cross for a symbol of redemption upon the earth, so, Yâ-hwéh, establish in sh’ówl the sign of the victory of Your gallows-cross, that death may have no more dominion!" 2. And Yâ-hwéh stretched forth His hand and made the sign of the gallows-cross on the dirt-man (’âthâ´m) and over all His pure ones (22), and He took the right hand of the dirt-man (’âthâ´m) and went up out of sh’ówl, and all the pure ones followed Him. Then did the preilluminator Dâwíth cry aloud and say: "Sing unto Yâ-hwéh a new song because He has worked extraordinary things! His right Hand has worked deliverance for Him, and Yâ-hwéh has made known the Sowing-Arm of His Pureness is His deliverance, before the eyes of all the heathen masses He has revealed His righteousness!" [Songs 98:1-2] And the entire multitude of the pure ones answered, saying: "’Âmë´n, This honor is for all His pure ones. Boastfully praise ye (Háleluw) Yâ´hu!" [Songs 149:9] 3. And thereafter Chavaqqúwq the preilluminator cried out and said: "You went forth for the deliverance of Your Anointed for the deliverance of Your people." [Chavaqqúwq 3:13] And all the pure ones answered, saying: "Blessed is he that comes in the name of Yâ-hwéh... The Power is Yâ-hwéh and He illuminates for us. [Songs 118:26-27] ’Âmë´n, Boastfully praise ye (Háleluw) Yâ´hu!" Likewise after that the preilluminator MiykhâYâ´hu also cried, saying: "What Power is like you, O Yâ-hwéh, taking away iniquity and removing errors? And now You withhold Your wrath for a testimony that You are kind of free will, and You do turn it away and have favor on us, You bear away all our iniquities and have sunk all our errors in the depths of the sea, as you swore unto our fathers in the days of old." [MiykhâYâ´hu 7:18-20] And all the pure ones answered, saying: "This is our Power forever and ever; He shall be our Guide, eternity without end. ’Âmë´n, Boastfully praise ye (Háleluw) Yâ´hu!" And thus spoke all the preilluminators, making mention of passages out of their songs dedicated to praising Yâ-hwéh, and all the pure ones followed Yâ-hwéh, crying "’Âmë´n, Boastfully praise ye (Háleluw) Yâ´hu!"

(22) Note that this sign is in Sh’ówl. On earth the symbol of our redemption is the gallows-cross (notably without any effigy mentioned). Although this theoretically could be a gesture which is common to Roman Catholics, this is more likely to be something else, as it is also found on the shoulders of the thief later in this scripture, and there it does not appear to be a gesture.

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Yshá`Yâhuw (Isaiah) 63 part 1

Yehuwthâ´h/sâţâ´n is in blood-stained red garments from slaughtering middle one overcoming the demon (yisrâ’ë´l) (Yshá`Yâhuw 6:13, 34:5-8, MattithYâ´huw 22:11-14, Disclosure 14:17-20, Chanówkh 98:1-3)

1. "Who is this one [~Yehuwthâ´h/sâţâ´n] being the sheep who are without regard for the One (m.) becoming near, out from he, who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë´l)", of ’Ethówm ("Red")) [~Rome (333)], dyed red of the garments [~blood-stained] from he who "I shall cause to exist (’e-hyéh) (334) of one overcoming the demon (yisrâ’ë´l)?" The Sheepfold Enclosure (Bâtsrâ´h) [Âmówç 1:12], thus, is beautiful among the ones (m.) within one overcoming the demon (yisrâ’ë´l), with the long-robe apparel, with vitality, accompanied by no one of one overcoming the demon (yisrâ’ë´l) of power!" "I, I negotiate the justification of one overcoming the demon (yisrâ’ë´l), and the selection of salvation." 2. "Why, of one overcoming the demon (yisrâ’ë´l) of You are the ones (n.) making Yehuwthâ´h be red ones – pertaining the one (f.) [~sister], not being the Garments (n.) of one overcoming the demon (yisrâ’ë´l), also pertaining to the one (f.) [~sister] not being the outer garments (n.) of You the ones are working – like one overcoming the demon (yisrâ’ë´l) separated apart of You [~Yâ-hwéh Yâhuwshúa] were of the treading trough?" [Disclosure 19:13] 3. "Filled up of her [~sister] being trampled underfoot of one overcoming the demon (yisrâ’ë´l) and sâţâ´n, not of the heathen masses which are not of you, he becomes "the husband", accompanying no one of one overcoming the demon (yisrâ’ë´l) of My evening of one overcoming the demon (yisrâ’ë´l) [~time-period when the impostor is being called "Yâ-hwéh" (Proverbs 7:2, 2 Moshéh 20:7)]. Also I treaded down the same ones (m.) [~demons] of the son among the ones (m.) within one overcoming the demon (yisrâ’ë´l) [~Yehuwthâ´h/sâţâ´n (6th seal)] with the passion of one overcoming the demon (yisrâ’ë´l), and I crushed the same ones (m.) [~demons] of the son, while being the Land in Truth of one overcoming the demon (yisrâ’ë´l), when they brought down, not pertaining to the ones (m.), the bloodshed of the same ones (n./m.) [~demons] of the son [~Yehuwthâ´h] among My one overcoming the demon (yisrâ’ë´l) being the Land in Truth, 4. because the Day [~middle sister not being being the Light (1 Moshéh 1:4-8)] of Yâ-hwéh is of the lofty retribution, it came on with the same ones (m.) pertaining to the Son of one overcoming the demon (yisrâ’ë´l), when the Year of the ransoming has arrived 5. of one overcoming the demon (yisrâ’ë´l), and I gazed upon it, to want it of one overcoming the demon (yisrâ’ë´l), yet there was no helper of one overcoming the demon (yisrâ’ë´l), although I paid attention to one overcoming the demon (yisrâ’ë´l); when there was no one to partake to help of one overcoming the demon (yisrâ’ë´l), then at that time it drew to itself [~Yehuwthâ´h, the sharp pruning-hook (Disclosure 14:14)] the same ones (m.) [being] the Son, he who is without regard for the Sowing Arm of Mine of one overcoming the demon (yisrâ’ë´l), then he who is without regard for the passion of Mine stood against it; 6. So, of one overcoming the demon (yisrâ’ë´l), I trampled underfoot the same ones [~demons] being the son, being the one (f.) [~sister] not belonging to the anger of Me of one overcoming the demon (yisrâ’ë´l), when I brought down with the ones (n./m.), the bloodshed of the same ones [~demons] of the son [~Yehuwthâ´h] among My one overcoming the demon (yisrâ’ë´l) being the Land.” [Disclosure 14:17-20, Chanówkh 98:1-3] 7. Of the one (n./m.) [~Yehuwthâ´h/sâţâ´n] not being the kindness of Yâ-hwéh Yâhuwshúa, I was reminded of the ones (f.) [~unpaired néphesh (f.) – sister] not being the virtues (f.) of Yâ-hwéh Yâhuwshúa within the ones (m.), among one overcoming the demon (yisrâ’ë´l) pertaining to all the ones (m.) [~paired with demons (m.)] that pertain to the ones (m.) [~demons] without regard for He Who is Yâ-hwéh Yâhuwshúa with us. Who retributes Yâ-hwéh Yâhuwshúa, the Good Arbiter/Judge of the ones (n./m.) [~demons] not belonging to the house, is the not-a-mighty-one of one overcoming the demon (yisrâ’ë´l). Who brings upon, pertaining to us, according to the Vessel of one overcoming the demon (yisrâ’ë´l) not belonging to the ones (n./m.), the kindness of the same One (m.) of the Son of one overcoming the demon (yisrâ’ë´l) [Yâhuwchânâ´n's Glad Tidings 14:11], also according to the Vessel of one overcoming the demon (yisrâ’ë´l) is pertaining to the ones (n./m.) not [being] the multitude (n.) being the one (n.) [~Yehuwthâ´h/sâţâ´n] not of the justification (f.) of the same one (m.), of the Son 8. of one overcoming the demon (yisrâ’ë´l), and concerning it, He dictated: "Isn't who is without regard for he, who is the people of Me, of the adversary (sâţâ´n) who is not the children at that time? Lest they of the father of the sovereign (’avadówn) should disregard one overcoming the demon (yisrâ’ë´l) when they come to exist with the same ones (n./m.) pertaining to the son [~Yehuwthâ´h] among My one overcoming the demon (yisrâ’ë´l) being the deliverance! 9. Out from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë´l)”, of everyone (f.) [~sister] that is of the persecution (335) which is of sâţâ´n (the adversary), is not an elder, nor an envoy; nevertheless, the Same One (m.) being the Son being Yâ-hwéh Yâhuwshúa`, He saved the same ones (m.) [being] the Son for the sake of one overcoming the demon (yisrâ’ë´l) not being the ones (n./m.) to affectionately love the same ones (m.) being the Son of one overcoming the demon (yisrâ’ë´l), to be lenient of the same ones (m.) of the Son. The Same One is the Son, Who released by ransoming the same ones being the Son of one overcoming the demon (yisrâ’ë´l), and He took into the middle the same ones (m.) being the Son of one overcoming the demon (yisrâ’ë´l), although who exalted the ’avliy-nâ’ ("mourn now!") [Yshá'Yâhuw 22:11-12] being the same ones (m.) being the Son, are being all the ones (f.) [~sister (widow underneath)] that are being the ones (f.) [~unpaired néphesh (f.)] not of the Day [~middle sister not being the Light (1 Moshéh 1:4-8)], being the ones (m.) [~demon (m.) – paired] not of the eternal ones, 10. but the same ones are the Son of Yâ-hwéh, they rebelliously disbelieved one overcoming the demon (yisrâ’ë´l), and they provoked alongside, belonging to the ones (n./m.) not being the spirit, belonging to the ones (n./m.) not being pure (n.) of the same One of the Son of one overcoming the demon (yisrâ’ë´l), so He was reversed against the same ones (m.) pertaining to the son among My one overcoming the demon (yisrâ’ë´l) being the enmity of one overcoming the demon (yisrâ’ë´l), and the Same One, the Son, He fought the same ones being the Son of one overcoming the demon (yisrâ’ë´l).

(333) The Scroll of Yâshâ´r documents that the sons of Ësâ´w, who is called ’Ethówm, became the rulers over the Kittíym (Bruisers), who inhabited Roma.
(334) The name "Yâ-hwéh" means "He causes to be existed", so this relates to this term ’a-hyéh, which means "I shall CAUSE to exist", as it is 1st person singular imperfect tense Hiphiyl conjugation of Strong's 1961; the ’e-hyéh found in the Masoretic is the qal conjugation of the same Strong's 1961, only meaning "I shall exist". The only difference was a scribe mistaking a vowel-point.
(335) Apparently, referring to the bloody persecution against the middle which Yâ-hwéh Yâhuwshúa will cause to exist. Currently known as depopulation/genocide.

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The Glad Tidings of Nikódemos 23

Accusing imprecations of sh’ówl against sâţâ´n

1. Then sh’ówl, shouting, howling, and overwhelming sâţâ´n with sore reproaches, said unto him: "Bá'al-Zvúwv, prince of the father of the sovereign (’avadówn) [~sâţâ´n] and chief of destruction, the scorn of the envoys of Yâ-hwéh and spitting of the righteous, why would you do this? You would hang the King of the Worth and at His decease did promise us great spoils of His death: like a fool you did not know what you did. For look now, this Yâhuwshúa` puts to flight by the brightness of His Majesty all the darkness of death, and has broken the strong depths of the prisons, and freeing the captives and breaking off the shackles of them that were bound. And all that were moaning in our torments do rejoice against us, and at their prayers our dominions are vanquished and our realms conquered, and now not only do we not inspire terror to the race of the dirt-man, instead on the contrary, the dead who were never disposed to be proud triumph over us, and the captives who never could be joyful do threaten us. O prince sâţâ´n, father of all the wicked and irreverent and renegades, why would you do this? Those that from the beginning until now have despaired of life and salvation - now are none of their willful screams heard, neither does any groan from them sound in our ears, nor is there any sign of tears upon the face of any of them. O prince sâţâ´n, who held the keys of sh’ówl, those, your riches which you had gained by the tree of transgression and the losing of Pardë´ç, you have lost it by the tree of the gallows-cross, and all your gladness has perished. When you did hang up the Anointed One Yâhuwshúa, the King of the Worth, you worked against yourself and against me. Henceforth you shall know what eternal torments and infinite pains you are to suffer when you are in my keeping for the age. Hëylë´l [Yshá'Yâhuw 14:12], author of death and head of all pride, you ought first to have sought out a matter of evil within this Yâhuwshúa: Why did you adventure without cause to hang Him unjustly against Whom you found no blame, and to bring into our realm the innocent and righteous One, and to lose the guilty and the irreverent and unrighteous of the entire world?" 2. And when sh’ówl had spoken thus unto sâţâ´n, then said the King of the Worth unto sh’ówl: "sâţâ´n the prince shall be in your power for all the age in the stead of the dirt-man (’âthâ´m) and his sons, even those that are My righteous ones."

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Yshá`Yâhuw (Isaiah) 62

Yruwshâláim to be reclaimed and repossessed before times of the nations (6th seal to 7th trumpet)

1. "For the sake of Tsiyyówn I shall not be quiet, and for the sake of Yruwshâláim I shall not be tranquil, until her righteousness issues forth like the daylight, and her deliverance blazes like a torch! 2. So the heathen masses shall perceive your righteousness, and all of the kings your worth, and they shall be calling you a new name that the mouth of Yâ-hwéh has designated. 3. And you shall be a crown of prestige in the hand of Yâ-hwéh and a royal headdress in the palm of your Power. [ZkharYâ´hu 3:5] 4. It will not be said of you anymore "the forsaken one", or of your land it shall not be said anymore "the Desolation", because you will be called "Chephtsiy-Vâ´hh" (My delight is in her), and your land is "B`uwlâ´h" (Owned), because Yâ-hwéh has delighted in you, and your land, it shall be owned. 5. Like a youth takes ownership of a virgin, your sons will take ownership of you, and like the rejoicing of the Bridegroom concerning the bride shall your Power rejoice concerning you. 6. Upon your walls, O Yruwshâláim, I have posted watchmen all of the day and all of the night, continually. The ones reminding to mention Yâ-hwéh will not be silent, incessantly, for you. 7.So do not give Him pause until He establishes and until He constitutes Yruwshâláim the praise of the earth! 8. Yâ-hwéh has sworn by His right hand and by the Sowing Arm of His Strength, "Surely shall I no more give your grain to be food for your enemies, and surely shall the sons of the foreigner not drink the freshly pressed wine that you toiled for, 9. Because the harvesters, they shall eat it, and they shall boast praises for Yâ-hwéh, and the gatherers, they shall drink it in the courtyards of My dedicated place."

Sign of the Son of the dirt-man (’âthâ´m) (Epiphany 6th seal)

1. Pass through, pass through into the gates, prepare the Way of the people, remount up, remount up the public road, free it from stones, set on high a banner for the peoples! 11. "Here is Yâ-hwéh!" it has proclaimed to the ends of the earth, say to the Daughter of Tsiyyówn, "Here is your deliverance! One Coming [MattithYâ´huw 11:3], look, His reward is with Him, and His recompense is before Him." [Disclosure 14:6, 22:12] 12. And they shall call them "The People of the Pure One", "The Redeemed Kinsmen of Yâ-hwéh", And you shall be called, "The sought-after city; the one not being forsaken".

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The Glad Tidings of Nikódemos 22

Fright of the powers of sh’ówl before the presence of Yâhuwshúa`

1. When the two heads over death and sh’ówl saw that, they and their wicked officers and their cruel assistants were overcome with fright within their own realms, at not being able to resist the clarity of the brightness of such a great Light, seeing the presence of the Anointed One of a sudden in their abode, and they cried out with impotent rage, saying: "You have defeated us! [Disclosure 5:5] Who are You, Who are sent by Yâ-hwéh for our confusion? Who are You, Who without any damage of corruption, and with the evidence of your Majesty unblemished, do in wrath condemn our power? [Howshë´a 13:14-15] Who are You, Who is so great yet so small, both humble yet so lofty, both Soldier yet Commander, a marvelous Warrior in the shape of a Bondman, and a King of the Worth dead but living, Whom the gallows-cross bore slain upon it? You, Who did lie dead in the sepulcher, have come down unto us living and at Your death all creation quaked and all the stars were shaken and Who now remains free among the dead and do rout our legions! Who are You, Who sets free the prisoners that are held bound by original error and restores them into their former liberty? Who are You, Who sheds Your pure and bright Light upon them that were blinded with the darkness of their errors?" After the same manner all the legions of gods were stricken with like fear and cried out all together in the terror of their confusion, saying: "Whence are You, Yâhuwshúa, a Man so mighty and bright in majesty, so excellent without spot and clean from error? For that world of earth which has been always subject unto us until now, and did pay tribute to our profit, has never sent unto us a dead man like You, nor ever dispatched such a gift unto sh’ówl. Who then are You that so fearlessly enters our borders, and not only does not fear our torments, but besides intends to bear away all men out of our bonds? Peradventure You are that Yâhuwshúa`; of Whom sâţâ´n our head said that by Your death of the gallows-cross he should receive the dominion of the entire world." 2. Then did the King of the Worth in His majesty trample upon death, and laid hold on sâţâ´n and sh’ówl and dispossessed them of the keys of Death and of sh’ówl (20), and drew the dirt-man (’âthâ´m) to Him unto His own Brightness.

(20) According to scripture, the adversary presently roams the earth seeking whom he may devour. During the millennial reign, he will be in the bottomless pit. The body of the adversary is the part of him which will spend the Day of Wrath in Sh’ówl, being his members. These are the wicked who presently are in the lower parts of Sh’ówl. The source translation says that Yâhuwshúa "laid hold on sâţâ´n and delivered him unto the power of Sh’ówl", another says that He "deprived Sh’ówl of all of its power". Both of these are incompatible with scriptures. Judging from the context, as per Disclosure 1:18, we are making a bold restoration which is related to both of these, saying that here is when Yâhuwshúa took away the keys of death and Sh’ówl from them.

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Yshá`Yâhuw (Isaiah) 61

Yâ-hwéh our Deliverer and Redeemer reveals Himself in humble dirt-man camouflage: Yâhuwshúa`, the Anointed One, speaks

1. "The spirit of Yâ-hwéh is upon Me because Yâ-hwéh has anointed Me to preach the glad tidings to the humble ones, He has sent Me to cure the broken-hearted, to proclaim release to the captives, and recovery of sight for the blinded, 2. To proclaim the transmutation (330) of Yâ-hwéh's goodwill!” [Songs 77:10, Luwqá’ 4:14-21]

The mourning Witnesses rebuild the Land and become the priests of the converted nations

"But the Day of Vengeance is for our Power to comfort all that mourn, [Howshë´a 9:7-10, Luwqá’ 21:20-24, Bar-Nâvíy 14:9] 3. To appoint for the mourners of Tsiyyówn to be granted to them head-ornaments instead of ashes, oil of gladness instead of mourning, a raiment of praise instead of a spirit of gloom, and they shall be called 'the pillars of the Righteous One', 'the plantation of Yâ-hwéh to be honored' [~5th Seal (Disclosure 6:9-11, 20:4)] 4. So they shall rebuild the ruins of antiquity, which were deserted by the former ones [the dead Many], they will raise up and renew the deserted cities of parching heat, the ones desolated for the generations upon generations, 5. And strangers will stay and they will shepherd your flock, and the sons of the foreigner be your fieldworkers and your vinedressers. 6. And ye, ye shall be called 'the priests of Yâ-hwéh', 'the attendants of our Power' it shall be said of you; you shall eat the wealth of the nations so you will be incorporated into their weight. [Disclosure 12:16, contrast Tâ’ówm 7] 7. Instead of a repetition of their shame and reproach [the heathen masses’ deviation and their exile from their land], they shall shout for joy for their portion, therefore they shall inherit in their land a second time, which shall be an everlasting joy for them; 8. Because I am Yâ-hwéh, loving justice, hating unjust robbery of labor, so I shall grant their labor to be in the Truth [Yâhuwshúa`] and the eternal covenant I do pact for them. [Yâhuwchânâ´n 10:16] 9. And their Seed shall be recognized among the heathen masses, and their offspring among the peoples; everyone seeing them will acknowledge them because they are Seed blessed of Yâ-hwéh."

6th seal to 7th trumpet: the Bride gets dressed up

1. I surely exult in Yâ-hwéh! My self (néphesh) rejoices in my Power, because in the apparel of deliverance He has clothed me! In the high priest garments of Righteousness He has arrayed me as the Bridegroom – He functions as the priest Head-ornament [1 Qorinthíym 11:3] – even as the bride who puts on her ornaments [Disclosure 19:7-8]; 11. Because like the land, which produces her shoots, and as a garden causes her sown seeds to grow, thus my Sovereign Yâ-hwéh, He shall cause righteousness and praise to grow before all of the heathen masses.

(330) Strong's 8138, also seen in LXX Songs 77:10, transmutation means manifestation, change in form, referring to the Word becoming flesh to do His work.

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The Glad Tidings of Nikódemos 21

Triumphal entry of Yâhuwshúa` into sh’ówl

1. And as sâţâ´n and sh’ówl spoke this together, suddenly there came a voice as of thunder and a spiritual cry: "Remove, O heads, your gates, and be ye opened up, ye everlasting portals, and the King of the Worth shall come in." [Songs 24:7] And sh’ówl, hearing that voice, said unto sâţâ´n: "Depart from me and go out of my abode: if you be a mighty man of war, fight you against the King of the Worth. But what do you have in common with Him?" And sh’ówl cast sâţâ´n forth out of his dwelling. Then said sh’ówl unto his wicked assistants: "Shut ye the hard gates of brass and put on them the bars of iron and withstand stoutly, lest this Man enters and we that hold captivity be taken captive." 2. But when all the multitude of the ancient pure ones heard these great voices, they spoke with a voice of rebuking unto sh’ówl: "Open your gates, that the King of the Worth may come in!" And Dâwíth cried out, saying: "Did I not when I was alive upon earth, foretell unto you: 'Let them openly and joyfully acknowledge, of Yâ-hwéh, His kindnesses and His extraordinary works for the sons of the dirt-man (’âthâ´m), Who has shattered to pieces the gates of bronze and split in two the bars of iron, He removed their transgression out of the way, for they had been brought down low due to their depravity.'" [Songs 107:15-17] And thereafter in like manner Yshá`Yâhuw said: "Did not I when I was alive upon earth foretell unto you that the dead shall arise, and they that are in the tombs shall rise again, and that they that settled in the dust shall rejoice, for the night mist which comes of Yâ-hwéh is their curing? [Yshá'Yâhuw 26:19] And again [Howshë´a] said: "[The King said (18): I shall ransom them from the hand of sh’ówl, I shall redeem them from death,] O death, where are your plagues? O sh’ówl, where is your destruction?" [Howshë´a 13:14] 3. When they heard that of Yshá'Yâhuw, all the pure ones said unto sh’ówl: "Devouring and insatiable sh’ówl, Open your gates for the King of the Worth, the Son of Dâwíth, the One predicted by Moshéh and by Yshá'Yâhuw: now shall you be overcome and weak and impotent." And there came a great voice as of thunder, saying: "Remove, O heads, your gates, and be ye opened up ye portals of sh’ówl, and the King of the Worth shall come in." [Songs 24:9] And when sh’ówl saw that they so cried out twice, he yelled, in a rage, as if he knew it not: "Who is this King of the Worth?" [Songs 24:8, 10] And Dâwíth answered sh’ówl and said: "The words of this cry do I recognize, for by His spirit I predicted the same; and now I say unto you that which I said before: "...Yâ-hwéh strong and valiant, Yâ-hwéh heroic in battle," He is the King of the Worth. [Songs 24:8] And: "from heaven Yâ-hwéh has looked down [towards the earth] that He might hear the groanings of the ones that are in fetters and spring free the sons of the slain ones." [Songs 102:19-20] So now, O you most foul and stinking sh’ówl, open your gates, so that the King of the Worth may come in." And as Dâwíth spoke thus unto sh’ówl, in the act, the great gates of bronze blew up in a thousand pieces, and those who death had held in chains stood up. [Yshá'Yâhuw 45:2] And the ’Athoníy-haKâvówth (the Sovereign of the Worth19) entered in the form of a Dirt-man [or "’âthâ´m"] and illuminated all the caves of the eternal darkness of sh’ówl and broke the bonds that until then could not be loosed: and the aid of an invincible Virtue, His everlasting Might, visited us that sat in the deep darkness of our transgressions and in the shadow of death of our errors. [Songs 107:10-14]

(18) Howshë´a 13:10-11 makes clear that Yâ-hwéh Himself is our King Who will save us, and He is Who says what is in 13:14. Judging from the context here, mentioning this King of Worth, it is logical this statement should have been here, but we include it in brackets.
(19) "The Sovereign of Worth" is found in 1 Qorinthíym 2:8 and often in the Book of Chanówkh (Enoch), sometimes Who is also called "the everlasting King", Who will come and descend to visit the earth with goodness. (24:8)

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 60

Firstfruits to become His Witnesses, Light up and be seen by the two monsters to ingest them [Disclosure 11:1-3]

1. "Shine, shine, Yruwshâláim, because what arrived of Yâ-hwéh, of you, the ones (n.) are making supposedly not pertaining to the ones (n./m.): the Light of one overcoming the demon (yisrâ’ë´l)! And she which is not the preference (f.) of Yâ-hwéh Yâhuwshúa` is concerning one overcoming the demon (yisrâ’ë´l) outside, because He has completed you in the middle! 2. Look! The darkened-eyesight is of one overcoming the demon (yisrâ’ë´l), and the gloom, it shall veil knowledge to seize the Land in Truth, against/concerning one overcoming the demon (yisrâ’ë´l) outside being the heathen masses [~widow underneath], but concerning one overcoming the demon (yisrâ’ë´l) outside that is of Yâ-hwéh being you, Yâ-hwéh Yâhuwshúa shall be manifested/caused to shine of one overcoming the demon (yisrâ’ë´l), and she which is not the preference (f.) of the same One (m.), of the Son, concerning one overcoming the demon (yisrâ’ë´l) outside that is you, it shall be seen 3. of one overcoming the demon (yisrâ’ë´l), and they [1. The beast of the land, Bhëmówth] shall transfer away, separated from the king of the ones (n./m.) not belonging to the Light of you, the ones (n.) are making supposedly of one overcoming the demon (yisrâ’ë´l), and the heathen masses [2. The beast of the sea, LiwYâthâ´n] being the one (f.) [~sister – unpaired néphesh (f.)] not with the brilliancy (f.) of you the ones are working. [Cause to rise of Me, he who is without regard, the one (m.) sleeping of one overcoming the demon (yisrâ’ë´l) [~middle], and cause to stand in the middle of Me, he who I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë´l), from out of the ones (m.) not of the adversary (sâţâ´n), of the dead-ones (m.) of one overcoming the demon (yisrâ’ë´l) [~middle], and He shall shine of Me onto you, without regard for He Who is the Anointed One (329)! (’Epheçíym 5:14)] 4. Lift up your eyes and look around, all of them assemble together, your sons, they come to you, from afar they have come, and your daughters at their side being carried by a nurse! 5. Then you will look, and you shall beam and your heart shall palpitate and swell, because the multitude of the sea shall be converted to you - the forces of the heathen masses; they shall come to you. 6. Multitudes of camels shall cover you, the dromedaries of the Contention (Mithyâ´n) and the Gloom (Ëyphâ´h), all of the ones from the Oath (Shvâ´’), they shall come, carrying gold and frankincense, and they shall announce the glad tidings of the salvation of Yâ-hwéh. 7.All of the flock of the Dark One (Qëthâ´r), they shall be gathered for you, the rams of the heights (Nvâyówth), they shall attend to you, they shall ascend My altar for acceptance, and I will adorn the house of My Prestige." 8. Who are these? Like a cloud they fly, and like the doves with their young to their windows! [Disclosure 7:9-13] 9. "It is because for Me the countries have waited in hope, and the ships of Tarshíysh are in the lead to bring in your sons from afar, their silver and their gold with them, for the pure name of Yâ-hwéh your Power and for the Pure One of Yisrâ’ë´l, because He is honored. 10. And the sons of the foreigners shall build your walls, and their kings, they shall menially attend you, because in My wrath I slew you [restoration v. 3], but by My goodwill I had compassion on you. 11. And your gates shall be open continually by day or night; they shall not be shut to bring to you the forces of the heathen masses and their kings behaving themselves. 12. Because the heathen mass or the kingdom that does not serve you as subjects shall be exterminated, and the heathen masses shall surely be laid waste! 13. The weight of the Whiteness (Lvânówn) is for you, the noble tree, hardwood, and evergreen shall come together to decorate the area of My pure place, and the place of My feet I will make worthy. 14. And there shall go to you in awe to bow down in reverence the sons of your oppressors, and there shall prostrate themselves at the soles of your feet all of the ones who scorned you, and they shall call you the City of Yâ-hwéh, the Capital (Tsiyyówn) of the Pure One of Yisrâ’ë´l. 15. Instead of you being the abandoned one and the hated one and there being no passers-through, now I shall appoint you for the Majesty of the age, the joy of generation upon generation; 16. And you will suckle the milk of the nations and the breast of royalty you will suck, and you will acknowledge I am Yâ-hwéh your Deliverer and your Redeemer, the Strong One of Ya'aqóv. 17. Instead of the bronze things, I will bring gold, and instead of the iron things, I will bring silver, and instead of the wooden things, bronze, and instead of the stone things, iron, and I shall appoint shâlówm (peace, reconciliation, completeness) to be your custodian, and your taskmaster to be righteousness. 18. Violence shall not be heard anymore in your land, nor destruction or crushing in your territory, so you shall call your walls Salvation and your gates Praise. 19. To you, the luminary orb will not continue being for light by day and the brightness of the moon, it shall not illuminate for you, and Yâ-hwéh shall be to you for an eternal Light, and your Power for your prestige. 20. Your Luminary shall not set again nor shall your moon wane because Yâ-hwéh, He shall continue to be to you for a perpetual Light, and the days of your mourning shall be completed. 21. And your people, all of them justified ones, they shall take possession of earth for eternity, the Branch (Në´tser) of My plantation, the work of My hands, for My own honor. [MattithYâ´huw 2:23] 22. The least one, he shall become a thousand, and the littlest, a mighty nation, I am Yâ-hwéh: during its time-period I shall hasten it."

(329) Most Christian sources see the relation of this quote conserved in ’Epheçíym to this passage and think it resembles v.2. It was evidently removed from here by post-advent Masoretic revisionist scribes seeking to deny the Anointed One, or by others to deny the resurrection hope. Reviewing this passage, here is where it fits. Note the mention of ones returned from being slain without a specific resurrection event mentioned, and its timing after the heathens enter.

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The Glad Tidings of Nikódemos 20

Discussion between sâţâ´n and sh’ówl

1. And while all the pure ones were rejoicing, look, sâţâ´n the prince and chief of death said unto sh’ówl: "Make yourself ready to receive Yâhuwshúa` Who boasts himself that He is the Anointed and the Son of the Power, whereas He is a Man that is very scared of death, as I myself have heard Him say: "My self (néphesh) is sorrowful even unto death." Then I understood that He was afraid of the gallows-cross. Brother, let us make haste, both you and I, for the bad day. Let us fortify this place, to be able to retain here as prisoner the One called Yâhuwshúa that, according to Yâhuwchânâ´n and the preilluminators must come to expel us from here. For He has been much mine enemy, doing me great hurt, opposing Himself to me in many things, and plundering me of a multitude of resources. Many that I had made blind, lame, dumb, leprous, and possessed He has cured with a word: and some whom I have brought unto you dead, them has He taken away from you and returned them to life. 2. sh’ówl answered and said unto sâţâ´n: "Who is the Prince that is so mighty, if He be a man that fears death? For all the Power of the earth are held in subjection by my power, even from the moment you have brought me them subdued by your power. If you are this mighty, what manner of Man is this Yâhuwshúa Who, though He fear death, resists your power? If He is so mighty in His dirt-body, verily I say unto you He is Upholder of all in His mighty Personhood, and none shall be able to withstand His Power. And when He says that He fears death, He wanted to entrap you, and it shall constitute your woe for the everlasting ages." But sâţâ´n the prince of the deepest abyss said: "Why do you vacillate and fear to receive this Yâhuwshúa Who is your adversary and mine? For I put Him on trial, and have stirred up my ancient people of the "Yehuwthím" with envy and wrath against Him. I have sharpened a spear to thrust him through, and I have prepared a gallows-cross to hang Him and nails to pierce Him, and gall and vinegar have I mingled to give Him to drink: and His death is nigh at hand, that I may bring Him unto you to be subject unto you and me." 3. sh’ówl answered and said: "You have told me that it is He that has taken away dead men from me. For there are many which I retain, though while they lived on the earth they have taken dead men from me, yet not by their own power but by prayer to the Power, and their Upholder of all Power was Who has taken them from me. Who is, then, this Yâhuwshúa, which by His own Word without prayer has drawn dead men from me? Perchance it is He Who by His commanding Word did restore to life ’El'âzâ´r who was four days dead and stank and was decayed, whom I held here dead?" sâţâ´n the prince of death answered and said: "It is that same Yâhuwshúa." When sh’ówl heard that, he said unto him: "I adjure you by your strength and mine own that you bring Him not unto me. For at that time I, when I heard the command of His Word, I did quake and was overwhelmed with fear, and all my assistants with me were troubled. Neither could we keep ’El'âzâ´r, but he, himself shaking, leaped forth with all agility and swiftness like an eagle, and departed from us, and the very earth also which held the dead body of ’El'âzâ´r straightway gave him up alive. Which is why now I know that that Man Who was able to do these things is a Power strong in command and mighty in the dirt-body [Howshë´a 11:4], and that He is its Deliverer. And if you bring Him unto me He will set free all that are here shut up in the hard prison and bound in the chains of their errors that cannot be broken, and by the Virtue [the Father] of His mighty Personhood, He will bring them unto the life of His mighty Personhood for ever."

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 59

Christianity's suppression of the Truth by iniquity (Romans 1:18)

1. The father [~sâţâ´n] of the sovereign of you [~the impostor] is who, according to who is strong, is not the Hand of Yâ-hwéh. The ones not to save, has he not made dull? Not belonging to the ones [~not to save] are the ears of the same One being of the Son, being the ones not of the father of the sovereign, to listen! 2. As rather your perversities are what caused a separation between you and your Power, and your errors are what has made Him hide His Face from you from listening, 3. Because your hands, they are stained by the blood, and your fingers by the perversity; your lips (speech), they have uttered the Lie, your tongue (language), it involves itself in the evil distortion. 4. There is no one invoking correctly, and there is no one pleading for fidelity (326) [YirmYâ´huw 5:1, 5:3, 7:28], trusting on unreality and uttering a falsehood, conceiving trouble and procreating vanity. 5. They hatch out the eggs of a poisonous serpent, and they weave the webs of a spider. One who eats from their eggs, he will die, but the viper that hatches is what shall be crushed [1 Moshéh 3:15]. 6. Their webs do not exist for clothing, nor do they cover themselves by their works, their works are the works of iniquity, and the act of violence 327 is in their hands. [Dâ´niyyë´’l 9:26, 11:4, MattithYâ´huw 11:12, Phílippos 13-17] 7. Their feet, they rush to wickedness and they are swift to shed innocent blood [Proverbs 1:16], their devices are devices of iniquity, ruin and affliction are in their public roads, 8. The Way of shâlówm (peace, reconciliation, completeness) they do not recognize, and there is no justice in their entrenchments, they have made their beaten tracks crooked for themselves, everyone walking on it does not know shâlówm (peace, reconciliation, completeness) [Romans 3:15]. 9. Due to this, rectitude departed from them, and rectification does not reach them; they waited hoping for the Light, but it became obscurity, for daylight while they walked in darkness. 10. Like the blind ones, they grope the wall, and like ones without eyes, they probe; and they fall down at midday like at midnight, straining like the dying. 11. They all growl like the bears, yet surely mourn like the doves. We wait in hope for the justice, but there is none, for deliverance, it is far from us, 12. Because great are our rebellions [apostasies] against You, and our errors, they testify within us, as our rebellions [apostasies] are with us though we acknowledge our perversities! 13. To rebel [apostatize] and to deny falsely against Yâ-hwéh, and to back off from following our Power, uttering oppression and revolt, conceiving and studying from the heart the words of the Lie! 14. So justice has been driven backwards, and rectification stays afar off, because the Truth has fallen in the broad street [MattithYâ´huw 7:13], and rectitude is unable to enter. 15. So the Truth is what has been removed, so they have changed the mind of the man of understanding, and Yâ-hwéh looked, and it was displeasing in His eyes because there was no justice; 16. And He saw that there was not one, and He was appalled because there was no one intervening, so His sowing Arm delivered for Him, and His Righteousness, it sustained Him. 17. And He put on Righteousness as the body armor, and the rescue helmet on His head, and He put on the clothing of vengeance raiment, and He wrapped Himself in zeal as the robe. [Compare 1 Thessaloníkeans 5:8] 18. As One going to pay back a lofty recompense, the reproach is to multiply the one not belonging to the opponents 19. of Yisrâ’ë´l, and [~the opponents (v. 18)] shall be afraid of the ones not separated apart of you, Yisrâ’ë´l [~in Him], they of the west [~ "from the darkening"], pertaining to the ones not being a servant of the name of Yâ-hwéh of Yisrâ’ë´l, and the ones not separated apart of you, Yisrâ’ë´l, are of the rising lights of the Luminary not belonging to the youth of the name [~Yaldabaoth to be misnamed "Yâ-hwéh"], belonging to the ones not held in esteem, because the sovereign who shall arrive as "Yâ-hwéh", is a violent river of whom the anger is against Yisrâ’ë´l! Yâ-hwéh, He shall come accompanying no one of Yisrâ’ë´l of the passionate anger 20. of Yisrâ’ë´l, yet who shall have come on account of Yisrâ’ë´l being Tsiyyówn, is without regard for the One then delivering of Yisrâ’ë´l, so He shall turn away, [~the manifestation] of the irreverence (f.) separated from you, Yisrâ’ë´l, the supplanter/impostor (Ya'aqóv) 21. of Yisrâ’ë´l; "And the same one (f.) [~irreverence (v. 20)] is the son with the same ones belonging to the Son [~Yâhuwshúa] of Whom, being from beside Yisrâ’ë´l the evening of Mine is the covenant, [whenever I might take away the ones being the errors of the same ones,] [Romans 11:27] concerning which," [~ones converting by covenant from ones with the son of irreverence] said Yâ-hwéh, "Belonging to the ones is not the spirit with the ones not being Mine, being one without regard for who exists [~acknowledges Yâ-hwéh Yâhuwshúa`] because Yisrâ’ë´l outside is against you of Yisrâ’ë´l; and belonging to the one (f.) [~irreverence (v. 20)] are not the sayings (n.) which ones I granted to be unclean among My Yisrâ’ë´l pertaining to the ones not being of the mouth [~spokesman (Disclosure 13:2)] the ones are making sâţâ´n become, who is the father of the sovereign (’avadówn) which might fail. He Who "I shall exist (’e-hyéh) Yisrâ’ë´l" is the ones not of the mouth [~spokesman] the ones are working of Yisrâ’ë´l, so He Who "I shall exist (’e-hyéh) Yisrâ’ë´l" are the ones not of the mouth, the ones not of the seed [~tares of the enemy] the ones are working, because" concerning it said Yâ-hwéh, "separated apart of you, Yisrâ’ë´l are the ones not currently of Yisrâ’ë´l, though being among My Yisrâ’ë´l, being of the one not the eternal One. [Romans 11:26-27]

(326) Apparently meaning saying His name correctly, from the context, and the cross-references.
(327) The act of violence is the usurpation of His Kingdom by the Lie.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

The Glad Tidings of Nikódemos 19

The prediction made by the Chief Envoy Miykhâ’ë´l to Shëth

1. And when father the dirt-man (’âthâ´m) that was first created heard what Yâhuwchânâ´n said, even that Yâhuwshúa` was immersed in Yardë´n [Descender], he cried out to Shëth his son, saying: "Declare unto your sons the chief fathers and the preilluminators all that you did hear from Miykhâ’ë´l the chief Envoy, when I sent you unto the gates of Pardë´ç that you might entreat Yâ-hwéh the Power to send you His envoy to give you the oil of the tree of favor to anoint my body when I was sick." Then Shëth drew near unto the pure chief fathers and preilluminators, and said: "When I, Shëth, was praying at the gates of Pardë´ç, look, Miykhâ’ë´l the Personhood (15) of Yâ-hwéh appeared unto me, saying: "I am sent unto you from Yâ-hwéh: it is I that am appointed over the body of the dirt-man (’âthâ´m). And I declare unto you, Shëth, do not vex yourself with tears, praying and entreating for the oil of the tree of favor, that you might anoint your father the dirt-man (’âthâ´m) for the pain of his body: for you will not be able to receive it save in the last days and times, save when four thousand (16) years are accomplished: then shall the most beloved Son of the Power come upon the earth to raise up the body of the dirt-man (’âthâ´m) and the bodies of the dead, and He shall come and be immersed in Yardë´n [Descender]. And when He is come forth of the water of Yardë´n, then shall He anoint with the oil of favor all that believe on Him, and that oil of favor shall be unto all generations of them that shall be born of water and of the spirit of the Pure One, unto life eternal. Then shall the most beloved Son of the Power, even the Anointed One Yâhuwshúa, come down into the earth and shall bring in our father the dirt-man (’âthâ´m) into Pardë´ç unto the tree of favor." And when they heard all these things of Shëth, all the chief fathers and preilluminators rejoiced with a great rejoicing.

(15) Other translation: "Envoy", but seeing as He is the Chief Envoy, this rendering is likely to be accurate.
(16) A clear reference to 1 dirt-man and causing-life 3:2, where the Word predicted when He would save the dirt-man (’âthâ´m). Here as there, a scribe altered it to "five and a half days", which would have happened in 1527 Roman Date. The reason we have corrected this to four thousand is because the events described occurred at the death and resurrection of Yâhuwshúa in the year 4000.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

7th Day of #Navratri: Colour - #RoyalBlue
On the seventh day of Navratri, devotees honor #Goddess #Kalaratri, a fierce form of Goddess #Durga, by wearing #royal #blue. This color symbolizes richness, tranquillity, and the #divine #grace associated with Kalaratri's protective energy.

Symbolism: Royal blue represents power and calmness, embodying Kalaratri's strength while promoting #inner #peace among her devotees.
#Health and #Wealth: The color enhances health, wealth, and #strength, encouraging devotees to feel confident and empowered during their worship.
#GoddessKalaratri
Goddess Kalaratri is depicted with a dark complexion, riding a #donkey, and holding weapons that symbolize her fierce nature. She is known for #destroying #evil forces and bringing light to darkness. Her name signifies the end of darkness and ignorance, making her a powerful figure in Hindu mythology.

Royal Blue (Day 7): Royal blue is a colour for Goddess Kaalratri's worship. The richness and calmness are symbolized by this color. This colour is believed to enhance health, wealth, and strength among the devotees.

Yshá`Yâhuw (Isaiah) 58

Legalists building a foundation of repentance from dead works delight in judgment

1. "Call out with your throat – don't hold back! Raise your voice like the trumpet (showphâ´r) and declare to My people their rebellion [apostasy], and to the house of Ya`aqóv their lawlessness! 2. Though day by day they seek Me and knowledge of My ways, they delight like a heathen mass that justice be done and the judgment of their Power not be forsaken, they ask Me of the judgment of righteousness, they desire the coming of the Power. 3. "Why is it we fasted but You did not see it? We humbled ourselves yet You did not recognize it!" [ZkharYâ´hu 7:1-6] Look! On the day of your fast, you find pleasure and you exert demanding pressure on all of your underling laborers! 4. Look! Ye fast for the sake of argument and contention, and to strike the lowly with a wicked fist! Ye aren't fasting for Me as if today your voices are to be heard on the heights by means of a cry. 5. Is it a fast like this that I have chosen? A day a man is to afflict himself? To bend down his head like a drooping reed, and to lie down in sackcloth and ashes? Is it for this [purpose] ye call a fast and a day of goodwill for Yâ-hwéh?

To us He says: (Bar-Nâvíy 3:3)

1. Isn't this other one the fast I have chosen, to loosen every bond of iniquity, to untie the bindings of forced conjugal arrangements [1 dirt-man and causing-life 57:7, 59:6, 68:5], and to send off the crushed ones freed ones? So you shall tear up every unjust conjugal arrangement, 7. Isn't it to break up your Bread for the hungry, because you see the naked and you clothe him; and the stray afflicted ones you are to bring into the house, and you shall not shun the household of your Seed. 8.Then shall your Light break forth like the dawn, and your restoration shall quickly spring up, and your Righteous One shall go forth before you, and the Worthiness of Yâ-hwéh shall gather your rear, 9. Then you shall call, and Yâ-hwéh shall heed you, even while you are yet speaking He will say, "Look, here I am with you"; if you remove from among you the yoke, to point the finger and the word of vanity [Matt. 12:36], 10. and you furnish your own Bread to the hungry and you satisfy the afflicted life (néphesh), then your Light shall dawn in the darkness, and your darkness be like the noonday; 11. And Yâ-hwéh shall guide you continuously, and He shall satisfy your life (néphesh) in parched areas, and your bones He shall brace up, and you shall be like a well-watered garden and like a spring of waters whose waters have not disappointed (325). 12. And from you shall be rebuilt the ruins of antiquity, they raise up the Foundation of generations upon generations, and you shall be called 'the mason of the breach', 'the repairer of the pathways to have one's abode'. 13. If you draw back your foot from the Shabbâ´th which works your pleasures during the Day of My pureness, and you call the Shabbâ´th a delight for the Pure One of Yâ-hwéh to be honored, and you honor Him without working your own ways, without doing your pleasure or uttering a word of indignation from your mouth, 14. Then you shall be happy about Yâ-hwéh and I shall mount you on the heights of the land, and I shall feed you the inheritance-portion of Ya'aqóv, your father, because the mouth of Yâ-hwéh has spoken it."

(325) The term used here also means deceive, tell a lie, and apparently contrasts the true Bread with the word of vanity mentioned in verse 9.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

The Glad Tidings of Nikódemos 18

Scroll of the testimony of Karinus and Lúkius

1. "O my Sovereign Yâhuwshúa the Anointed, the Life and Resurrection of the dead (al. resurrection of the dead and the life of the living), permit us to speak of the secrets of Your majesty which You did perform after Your death upon the gallows-cross, inasmuch as we have been adjured by Your name. For You did command us Your servants to tell no man the secrets of Your pure Majesty, which You wrought in sh’ówl. Now when we were set together with all our fathers in the deep, in obscurity of darkness, on a sudden there came a golden heat of the luminary orb and a purple and royal light shining upon us. And immediately the dirt-man (’âthâ´m), the father of the entire race of men, together with all the chief fathers and preilluminators, rejoiced, saying: "This Light is the Chief (author) of everlasting Light which did promise to send unto us His co-eternal Light." And Yshá'Yâhuw cried out and said: "This is the Light of the Father, even the Son of the Power, according as I predicted when I lived upon the earth: 'The land of Zvuwlún and the land of Naphttâlíy beyond Yardë´n, of Gâlíyl of the Gowyím, the people that walked in darkness have seen a great Light, and they that dwell in the land of the shadow of death, upon them did the Light shine.' [Yshá'Yâhuw 9:1-2, MattithYâ´huw 4:13-16] And now It has come and shone upon us that sit in death." 2. And as we all rejoiced in the Light which shined upon us, there came unto us our father Shim'ówn, and he rejoicing said unto all of us: "Praise ye Yâ-hwéh Yâhuwshúa` the Anointed, the Son of the Power; for I received Him when He was born in my hands in the temple, and being moved of the spirit of the Pure One I made profession and said unto Him: 'Now have my eyes seen Your Favor which You have prepared before the face of all people, a Light for revelation to the Gowyím, and the Honor of Your people Yisrâ’ë´l.'" And when they heard these things, the entire multitude of the pure ones rejoiced yet more. 3. And after that there came one as it were a dweller in the wilderness, and as all inquired of him: "Who are you?" And he answered them and said: "I am Yâhuwchânâ´n, the 'voice' [Yshá'Yâhuw 40:3] and 'the preilluminator of the most High, which came before the face of His advent to prepare His ways, to give knowledge of deliverance for His people, by the release of their errors.' [Luwqá’ 1:76-77] And when I saw Him coming unto me, being moved of the spirit of the Pure One, I said: '"See, of Me! he [~middle] who is without regard for The Lamb (Këbíysh [~from Strong's 03532]) [Chanówkh 68:19], being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), are without regard for He Who is the One (m.) drawing up of the one (f.) [~middle sister (unpaired néphesh)] not being the error (f.) [~widow underneath], being the ones (m.) not of the cosmos.' And I immersed Him in the river of Yardë´n, and saw the spirit of the Pure One descending upon Him in the likeness of a dove, and heard a voice out of the heavens saying: "This is My Son, the Beloved One, in Whom I have found delight." And now, I have come before His face, and come down to declare unto you that He is at hand to visit us, even the Dawn, the Son of the Power, coming from on high unto us that sit in darkness and in the shadow of death."

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Yshá`Yâhuw (Isaiah) 57 part 2

1. Whenever where of Me you might cry out for help into the middle, let them rapture out you, among the ones (m.) in one overcoming the demon (yisrâ’ë´l) being the one (f.) [~principality/royalty (f.)] not with the constriction (f.) of you, being the ones (n.) working [~not in Repose], because these ones (m.) of Yâ-hwéh being all the ones (m.) that the tempestuous wind shall carry off are of Me of one overcoming the demon (yisrâ’ë´l), so the tempest shall carry away of Me; but not the ones (m.) of Yâ-hwéh; the ones (m.) holding close of Me, shall acquire the Land in Truth of one overcoming the demon (yisrâ’ë´l), and they shall inherit, not belonging to the ones (n./m.), the mountain transferring, not belonging to the ones (n./m.) being pure of Me 14. of one overcoming the demon (yisrâ’ë´l). And they will say, "Purge ye, of one overcoming the demon (yisrâ’ë´l) separated apart of you of the Presence of the same One (m.) of the Son, the ways (f.) of one overcoming the demon (yisrâ’ë´l), and take ye away the thorns (n.) of one overcoming the demon (yisrâ’ë´l) separated apart of you, being the one (n.) [~Yehuwthâ´h/sâţâ´n] not of The Way (f.), [~the thorns] being the ones (m.) not of the people of Me, 15. being these ones (n.) [~the thorns], dictates of Me Yâ-hwéh Yâhuwshúa`: “he [~Yehuwthâ´h/sâţâ´n] who is without regard for the Most High is he [~the thorns] who is without regard, among the ones (m.) in one overcoming the demon (yisrâ’ë´l) against the ones-lofty (m., pl.), the one (m.) staying housed of the one (n./m.) [~Yehuwthâ´h/sâţâ´n] not being the eternal One (m.). Pure, among the ones (m.) in one overcoming the demon (yisrâ’ë´l) belonging to the pure ones (m.), is the name (n.) [~Yâ-hwéh], being the youth [~yaldabosheth (spawn of shame)] against the same one (m.) pertaining to the Son, Yâ-hwéh Yâhuwshúa. The Most High among the ones (m.) in one overcoming the demon (yisrâ’ë´l), is in association with the pure ones (m.). The One (m.) reposing in the middle of one overcoming the demon (yisrâ’ë´l), and for the advantage of the ones (m.) faint-hearted, are the ones (m.) giving the unclean the forbearance/patience of one overcoming the demon (yisrâ’ë´l), and the ones (m.) giving the unclean the Life, being The One (m.) not belonging to the ones (n.) crushing underfoot, of the one (f.) not being the heart [~the Profession of Yâ-hwéh] 16. Because I will not contend forever so I will not be perpetually furious, because the spirit shall envelop from My Face even the selves (néphesh) I have made. [Song 103:9] 17. By the perversity of his profit acquired by violence I was furious, so I struck it – the concealment – and I was furious, yet he walks backwards in the way of his heart. 18. I have perceived his ways, and I will cure him, and I will guide him, and I will restore consolations to him and to his mourners, 19. creating the fruit of the speech [the testimony], shâlówm, shâlówm (peace, reconciliation, completeness) is for the far, and for the near," says Yâ-hwéh, "So I shall cure him." [’Epheçíym 2:13] 20. But the criminals are like the sea driven away, as he is unable to be quiet, and his waves throw up mire and mud. 21. "There is no shâlówm (peace, reconciliation, completeness)," says my Power, "for the criminals." [Chanówkh 102:5]

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PART II. The Descent of the Anointed into sh’ówl

The Glad Tidings of Nikódemos 17

New and sensational declarations of Yâhuwçë´ph of Râmâtháyim

1. And Yâhuwçë´ph arose and said unto ChananYâ´huw and Qayë´phâ’: "Truly and of right do ye marvel because ye have heard that Yâhuwshúa` has been seen alive after death, and that He has ascended into heaven. But yet ye will marvel more that He did not arise alone from the dead, but that He did raise up alive many other dead out of their sepulchers, and those have been seen by a great number of people in Yruwshâláim. And now hearken unto me, for we all know that blessed Shim'ówn, the high priest which received the child Yâhuwshúa in his hands in the temple. And this Shim'ówn had two sons; brothers of both father and mother, and we all were present at their falling asleep and attended their burial. Go therefore and look upon their sepulchers: for they are open, because they have risen, and look, they are in the city of Râmâtháyim dwelling together in prayer. Though sometimes men hear their outcries, yet they speak with no man, but are silent as dead men. But come, let us go unto them and with all honor and the greatest gentleness bring them unto us, and if we adjure them, perchance they will tell us concerning the mystery of the rising again of Yâhuwshúa." 2. When they heard these things, they all rejoiced. And ChananYâ´huw and Qayë´phâ’, Nikódemos and Yâhuwçë´ph and Gamliy’ë´l went and found them not in their sepulcher, but they went unto the city of Râmâtháyim, and found them there, kneeling on their knees and giving themselves unto prayer. And they embraced them, with all reverence and in the fear of the Power and they brought them to Yruwshâláim into the assembly. And as soon as they shut the doors, they took the Law of Yâ-hwéh and put it into their hands, and adjured them by the Sovereign Yâ-hwéh, even the Power of Yisrâ’ë´l which spoke unto our fathers by the preilluminators, saying: "If ye know Who it is that raised you from the dead, tell us how ye have arisen from the dead." 3. And when Karinus and Lúkius heard this adjuration, they trembled in their body and groaned, being troubled in heart. And looking up together unto heaven they made the seal of the gallows-cross with their fingers upon their tongues, and forthwith they spoke, both of them, saying: "Give us each a scroll of paper, and let us write that which we have seen and heard." And they gave them unto them, and each of them sat down and wrote, saying: (To be continued in Chapter 18).

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Yshá`Yâhuw (Isaiah) 57 part 1

Gentler kinder folk not meant to form part of the chosen die off before the distress comes

1. The justified one dies off, yet there isn't a man who cares enough to take note (321), and mortal men who are kind are being gathered to their fathers, while there is no one understanding it is because the justified one has been evacuated from the onset of the distress [compare Yâshâ´r 4:20, 5:1-5], 2. he enters shâlówm (peace, reconciliation, completeness) – those who walk in His rectitude settle down to rest on their beds;

Seed of the Lie have their inheritance in the dry gulch in Sh’ówl

1. But ye, approach here, sons of the fortuneteller, O seed of one committing adultery and of one committing prostitution! 4. Who are you making fun of? Who do you stretch your mouth to stick out your tongue at? [2 Bârúwkh 64:3 (322), Proverbs 25:23] Aren't you the rebellious (Pésha` [apostate]) children, the seed of the Lie (shéqer), 5. the ones calling on the [false] powers at the foot of every lush tree, who slaughter their children in the gulches? Under the crags of the cliffs, 6. in the smooth parts of the dry gulch is your share, they, they are your portion [Chanówkh 25:3 - 26:4], even to them [the slaughtered children] you have poured out a drink offering, and you have offered them a tribute! Should I be comforted concerning these?

Seed of the Lie incorporate many religions and manufacture the Lie to strengthen their religion, but the humble will truly inherit the Land (Matt. 5:5)

1. Upon the high and exalted mountain [Tsiyyówn] you have set your bed, even there you shall ascend to offer a slaughter offering. 8. Even behind the door and the doorpost you have placed your reminder symbols, because away from Me you have revealed your nakedness, and you climbed up and opened your bed up and you make a pact for yourself with those whose beds you love. You gazed at the phallus (323), 9. and you journeyed to the king [of Bâvél (YirmYâ´huw 50:43)] with the anointing oil [materially represented 2 Moshéh 30:22-33], and you multiplied your perfumes (324), and you dispatched your missionaries to places so distant you even descended to Sh’ówl! 10. By the abundance of your ways you have grown weary, not admitting being despaired, you did devise a revival of your phallus, in order that you would not weaken. 11. Yet, it is whom you have dreaded and you are afraid of, because you tell a Lie, but Me you haven't recorded, Me you haven't set in your heart [17:10-11]. Isn't it I Who has been quiet even from antiquity? So it is I you do not fear. 12. I am Who shall declare your righteousness and your works, yet they will not benefit you.

(321) This is a figurative translation. Literally: "sets it in (his) heart".
(322) (an envoy, Râmâ’ë´l, speaking of the works of king Mnashshéh) "and he made a statue with five faces: Four of them looked into the directions of the four winds, and the fifth was on top of the statue, so as to challenge the zeal of the Power"
(323) Strong's 3027, one of its meanings. This term is the meaning of Diós, a specific name of Zeus, which is one name of sâţâ´n. The name of the Impostor in Ivríyth means "gazer of Zeus" (same word used in this sentence). Examine this account, and compare how it both describes adulterous Christianity as well as the Impostor himself in his determined future course of action. A spiritual aspect of the meaning of phallus, is that adulterous Christianity saw and admired the reproductive potential of this adulterous religion, whereas only those chosen may believe in the Truth presently.
(324) This allegorically describes how Christianity has perverted the pure anointing into a huge variety of false versions, and spread this iniquity everywhere.

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The Glad Tidings of Nikódemos 16

The "Yehuwthím" amazement before the testimony of Yâhuwçë´ph of Râmâtháyim

1. And when the rulers of the assembly and the priests and the Lwiyyím heard these words of Yâhuwçë´ph they became as dead men and fell to the ground, and they fasted until the ninth hour [~15:00/3 PM]. And Nikódemos with Yâhuwçë´ph comforted ChananYâ´huw and Qayë´phâ’ and the priests and the Lwiyyím, saying: "Rise up and stand on your feet and taste bread and strengthen your selves, for tomorrow is the shabbâ´th of Yâ-hwéh." And they rose up and prayed unto the Power and did eat and drink, and departed every man to his house. 2. And on the shabbâ´th the teachers and the priests and Lwiyyím sat and questioned one another and said: "What is this sign that is come upon us in Yruwshâláim? For we know Yâhuwshúa's father and His mother." And Lëwíy, a teacher explained: "I know that His parents were ones who feared the Highest and did not keep back their vows and paid tithes three times a year. And when Yâhuwshúa was born, His parents brought Him up unto this place and gave slaughter-offerings and burnt-offerings to the Power of Yisrâ’ë´l. And when the great teacher Shim'ówn took Him into his arms and said: 'Now, my Sovereign, let Your servant depart according to Your saying, in peace, for my eyes have seen Your Favor which You have prepared before the face of all peoples, a Light for disclosure for the Gowyím, and the Honor of Your people, Yisrâ’ë´l.' And the same Shim'ówn blessed them and said unto Miryâ´m His mother: 'I give you good tidings concerning this Child.' And Miryâ´m said: 'Good, my sovereign?' And Shim'ówn said to her: 'Good. Look, He is given (13) for a downfall and the resurrection of the many in Yisrâ’ë´l, and for a sign being contradicted (14)..." [Yshá'Yâhuw 7:14] 3. They say unto Lëwíy the teacher: "How do you know these things?" Lëwíy says unto them: "Don't ye know that from him I did learn the Law?" The council says unto him: "We would want to see your father." And they sent after his father, and asked of him, and he said to them: "Why didn’t ye believe my son? The blessed and righteous Shim'ówn, he did teach him the Law." The council says: "Rabbíy Lëwíy, is the word true which you have spoken?" And he said: "It is true." Then the "Yehuwthím" said among themselves: "Come; let us send into Gâlíyl for the three men which came and told us of His teaching to His pupils and His ascension from the Mount of Olives, and let them tell us how they saw Him taken up." And this word pleased them all, and they sent the three men who before had gone with them into Gâlíyl and said to them: "Say unto Rabbíy Addas and Rabbíy Phiynchâ´ç and Rabbíy Aggaeus: 'Peace be to you and to all that are with you. Inasmuch as great questioning has arisen in the council, we have sent unto you to call you unto this pure place of Yruwshâláim.'" 4.And the men went into Gâlíyl and found them sitting and meditating upon the Law, and bade them peace. And the men that were in Gâlíyl said unto them that were come to them: "Peace be upon all Yisrâ’ë´l." And they said: "Peace be unto you." Again they said unto them: "Why are ye come?" And they that were sent said: "The council calls you unto the pure city Yruwshâláim." And when the men heard that they were bidden by the council, they prayed to the Power and sat down to meat with the men and did eat and drink, and rose up and came in peace unto Yruwshâláim. 5. And on the morrow the council was set in the assembly, and they examined them, saying: "Did ye in very deed see Yâhuwshúa sitting upon the Mount of Olives, as He taught His eleven pupils, and saw ye Him taken up?" And the men answered them and said: "Even as we saw Him taken up, even so did we tell it unto you." 6. ChananYâ´huw said: "Set them apart from one another, and let us see if their word agrees." And they set them apart one from another, and they call Addas first and say unto him: "How did you see Yâhuwshúa taken up?" Addas said: "While He yet sat upon the Mount of Olives and taught His pupils, we saw a cloud that overshadowed Him and His pupils: and the cloud carried Him up into heaven, and His pupils remained on the face of the earth." And they called Phiynchâ´ç the priest, and questioned him also, saying: "How did you see Yâhuwshúa` taken up?" And he spoke in like manner. And again they asked Aggaeus, and he also spoke in like manner. And ChananYâ´huw and Qayë´phâ’ said: "It is contained in the Law of Moshéh: At the mouth of two or three shall every word be established." Abuthem (Bouthem Gr., Abudem lat., Abuden, Abuthen Arm., om. Copt.) the teacher says: "Though we know because it is written in the Law that the blessed Chanówkh, favored by the Power, was transported to the heavens by His Word..." [Chanówkh 70]

Yâhuw’ârâ´sh the teacher said: "And though we have known of the death of the pure Moshéh though we have not seen him; for it is written in the Law of Yâ-hwéh: 'And Moshéh died at the mouth of Yâ-hwéh, and no man knew of his sepulcher unto this day.'" But Rabbíy Lëwíy did say why it was that Rabbíy Shim'ówn said when he saw Yâhuwshúa: 'Look, this child is set for the downfall and resurrection of the many in Yisrâ’ë´l and for a sign being contradicted.'" And Rabbíy Yitschâ´q said: "It is written in the Law: 'Look, I send My Envoy before your face, which shall go before you to keep you in every good Way... for My name is named on Him.'" [Yâhuwshúa - 2 Moshéh 23:20-21] 7. Then said ChananYâ´huw and Qayë´phâ’: "Ye have well said those things which are written in the law of Moshéh, that no man saw Chanówkh to have died, and no man has identified the death of Moshéh. But Yâhuwshúa spoke of it [His death and resurrection] before Pilátus, and we know that we saw Him receive buffets and spitting upon His face, and that the soldiers put on Him a crown of thorns and that He was scourged and received condemnation from Pilátus, and that He was hanged at the place of a skull and two thieves with Him, and that they gave Him vinegar to drink with gall, that He died on the gallows, and that Longinus the soldier pierced His side with a spear, and that Yâhuwçë´ph our honorable father begged His body, and put it in his tomb, and that, as he testifies, he has seen Him alive, and, as the three teachers certify, they found Him with His pupils on the mount of the Olives, and that they were present at the spectacle of His ascension to the heavens."

(13) The verb in Ivríyth here would be a form of "nâthâ´n", given granted, laid out, set, appointed, because this is referring to Yshá'Yâhuw 7:14, which says "my Sovereign will give Himself to you (plural) a sign. Look! The virgin is with child and is bearing a Son, and she will call His name the Power with us."
(14) The virgin birth of the Sovereign (Yâhuwshúa) which He foretold through Yshá'Yâhuw (7:14) is contradicted by the nonbelievers like those in verse 2 who are inquiring about this sign.

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Yshá`Yâhuw (Isaiah) 56

The 7th Day millennium: no racial or fertility discrimination

1. Thus says Yâ-hwéh, "Keep watch for judgment, so work righteousness, [MattithYâ´huw 12:12] because My deliverance is soon to come, and My Rectification is soon to be revealed! 2. Happy is the mortal man who does this, and the Son of the dirt-man (’âthâ´m) Who enforces it, the One charged with guarding Shabbâ´th from being defiled [MattithYâ´huw 12:8], and the One charged with guarding his hand from working anything evil. [Luwqá’ 6:9] 3. So let not the son of the foreigner who has joined himself to Yâ-hwéh speak, saying, "Surely Yâ-hwéh will set me apart from among His people!" Nor let the eunuch say, "Look! I am a dry tree." 4. Because thus says Yâ-hwéh to the eunuchs that keep watch for My Shabbâ´ths and who have selected What I delight in [Yâhuwshúa` MattithYâ´huw 3:17] – even those who have taken hold of My covenant: 5. Yet shall I give to them a share in My house and within My walls and a better name than sons or than daughters, an eternal name shall I give to him that shall not be cut off. 6. And the sons of the foreigner who has joined himself to Yâ-hwéh to attend to Him and to love the name of Yâ-hwéh and to be to Him for servants, each one charged with the Shabbâ´th from defiling it – even those who have taken hold of My covenant; 7. Also I shall gather them to the Mountain of My Pureness, and I shall cause them to rejoice in the house of prayer to Me; their offerings and their thank offerings are on My altar for acceptance, because My house shall be called "Bëyth-Tphillâ´h" (a house of prayer) for all of the peoples." [MattithYâ´huw 21:12]

The Many are also to be gathered and added to the Few

1. Declares my Sovereign Yâ-hwéh, Who is gathering together the ones Yisrâ’ë´l throws away, "I shall gather to him even more to the ones who have been gathered. 9. All animals of the field: come to devour all of the animals in the forest! 10. Their lookouts are blind men, all of them do not acknowledge, all of them are mute dogs unable to bark, lying there dreaming, loving to slumber. 11. And the dogs are strong-willed, who do not know enough, yet they are pastors! All of them do not recognize knowledge; each turns his own way, for acquiring profit through violence from his own end. 12. "Come, I will fetch wine and we'll get drunk on beer, and tomorrow the day shall be like this one, but exceedingly much greater!"

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The Glad Tidings of Nikódemos 15 part 2

1. And on the morrow, which was the preparation (11), the rulers of the assembly and the priests and the Lwiyyím rose up early and came to the house of Nikódemos, and Nikódemos met them and said: "Peace be unto you." And they said: "Peace be unto you and to Yâhuwçë´ph and unto all your house and to all the house of Yâhuwçë´ph." And he brought them into his house. And the entire council was set, and Yâhuwçë´ph sat between ChananYâ´huw and Qayë´phâ’ and no man dared speak a word unto him. And Yâhuwçë´ph said: "Why is it that ye have called me?" And they beckoned unto Nikódemos that he should speak unto Yâhuwçë´ph. And Nikódemos opened his mouth and said unto Yâhuwçë´ph: "Father, you know that the revered scribes and the priests and the Lwiyyím seek to learn a matter of you." And Yâhuwçë´ph said: "Inquire ye." And ChananYâ´huw and Qayë´phâ’ took the scroll of the Law and adjured Yâhuwçë´ph saying: "Give praise to the Power of Yisrâ’ë´l and make confession unto him: for Âkhâr, when he was adjured of the preilluminator Yâhuwshúa [the son with regard for Nâuwéh (the One causing to be indwelled) LXX - ναυη], did not foreswear himself but declared unto him all things and did not hide a word from him [Yâhuwshúa` 17:19-20]: you therefore also respond to all we shall ask you and hide not from us so much as a word." And Yâhuwçë´ph said: "I will not hide one word from you." And they said unto him: "We were greatly vexed because you did bury the body of Yâhuwshúa in a tomb. And for this cause we put you in safeguard in an cell wherein was no window, and we put keys and seals upon the doors, and guards did keep the place wherein you were shut up. And on the first day of the week we opened it and did not find you, and we were sorely frightened, and amazement fell upon all until we saw you again yesterday. Now, therefore, declare unto us in the presence of Yâ-hwéh, what happened to you." 6. And Yâhuwçë´ph said: "When ye did shut me up, on the day after (12) Exemption Day (Phâ´çech) about the tenth hour, and I continued there until the shabbâ´th was completed. And at midnight as I stood and prayed, the cell wherein ye shut me up was taken up by the four corners into the air, and I saw as it were a Light as brilliant as lightning in mine eyes, and being filled with fear I fell to the earth. And One took me by the hand and removed me from the place whereon I had fallen; and moisture of water was poured on me from my head unto my feet, and an fragrance of ointment came about my nostrils. And He wiped my face and kissed me and said unto me: "Do not fear, Yâhuwçë´ph: open your eyes and see Who it is that speaks with you." And I looked up and saw Yâhuwshúa and I trembled, and supposed that it was a spirit: and I said the 2 commandments: and He said them with me. And as ye are not ignorant that a spirit, if it meet any man and hear the commandments, immediately flees. And when I perceived that He said them with me, I said unto Him: "Rabbíy ’EliyYâ´huw?" And He said unto me: "I am not ’EliyYâ´huw." And I said unto Him: "Who are you, my Sovereign?" And He said unto me: "I am Yâhuwshúa, Whose body you did beg of Pilátus, and did clothe Me in clean linen and cover My face with a napkin, and lay Me in your new cave and roll a great stone upon the door of the cave." And I said to Him that spoke with me: "Show me the place where I laid You." And Yâhuwshúa took me by the hand again, and He brought me and showed me the place where I laid Him, and the linen cloth lay therein, and the napkin that was upon His face. (16) And I recognized that it was Yâhuwshúa, and I adored Him, saying: "Blessed is He who comes by the name of Yâ-hwéh!" And Yâhuwshúa took me by the hand again and set me in the midst of my house in Râmâtháyim, the doors being shut, and laid me upon my bed and said unto me: "Peace is for you." And He kissed me and said unto me: "Until forty days be ended do not go out of your house: for look, I go unto My brethren into Gâlíyl."

(11) This would have been the preparation for the second Exemption Day (Phâ´çech).
(12) The 14th day of the first month, in which Yâhuwshúa was Phâ´çech. It was the next day when this one was imprisoned.

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