8 Persons are tagged with #love

Ta Deus
Ta Deus
deusfigendi@pod.geraspora.de
#free-software #freeculture #german #love #lage
Art Divertimento
Art Divertimento
art_divertimento@diaspora.lapinbilly.eu
#art #paintings #sculpture #love #peace

#love

abdominals@diasp.eu
Jo Vols

Márquwç 11

The Lamb's Festal Procession 1/10/4000 (62)

  1. And when they drew near unto Yruwshâláim, unto Bëyth-Phaggéy and Bëyth-Aníy, towards the Mount of the Olives, He dispatches two of His pupils, 2. And says to them: "Go into the village, the one opposite us, into the corral from in front of you, and immediately entering into it, ye will find a donkey, beside a colt, tied up, upon which not one son of the dirt-man (’âthâ´m) has sat. Loose them and lead them to Me. 3. And if anyone might say to you: "Why do ye do this?" Say: "Yâ-hwéh (63) has a need for it." And he will send it out immediately hither." 4. And they departed, and found the colt tied before the door outside, at the fork in the road, and they loosened it, 5. But some of those standing there said to them: "What are ye doing, loosening the colt?" 6. And they said to them just as Yâhuwshúa` commanded, and they sent them forth. 7. And they led the colt before Yâhuwshúa, and they threw their garments upon him, and He rode upon him, 8. so many shall1 strew the ones, the garments of theirs, on The Way, but others shall be slaughtering the branches outside from the ones of the fields, 9. so those going before Him and those following Him have been crying out, saying: "... Save now! ... Blessed is the One coming by the name of Yâ-hwéh! [Songs 118:26, Yâhuwchânâ´n's Glad Tidings 5:43] 10. Blessed is the kingdom of our father, Dâwíth, which is coming by the name of Yâ-hwéh! Save now from the heights!" 11. And Yâhuwshúa entered into Yruwshâláim and into the temple, and having looked around at everything, and as the hour already was late, He went out unto Bëyth-Aníy with the twelve. 12. And at daybreak, when they had gone out from Bëyth-Aníy, He hungered. 13. And seeing a fig tree afar off having leaves, He went if perhaps He would find anything on it. And having come upon it, He found nothing except leaves, for it was not the season of figs. 14. And Yâhuwshúa, responding, said to it: "Let no one eat any more fruit from you for the ages." And His pupils heard. 15. [And they came to Yruwshâláim,] and having entered into the temple, Yâhuwshúa began to throw out those selling and buying within the temple, and He overthrew the tables of the coin-dealers, and the seats of those selling the doves, 16. And did not permit that anyone should trade articles in the temple. [ZkharYâ´hu 14:21] 17. And He taught, saying to them: "Hasn't it been written: '...For My house shall be called "Bëyth-Tphillâ´h" (a house of prayer) for all of the peoples.' [Yshá'Yâhuw 56:7, MattithYâ´huw 21:13] But ye have made it a "M'âráth Pâritsíym" (cavern of robbers)!" [YirmYâ´huw 7:11] 18. And the scribes and the chief priests heard it, and they sought how they should destroy Him, for they feared Him, because all the crowd was astonished at His teaching. 19. And when evening came, He traveled out from the city. 20. And prior to nightfall, passing by, they saw the fig tree, dried up from the roots. 21. And Këph, having remembered, says to Him: "Rabbíy, look, the fig tree which You cursed is dried up!" 22. And responding, Yâhuwshúa says to them: "Have in you the certainty of Yâ-hwéh. 23. For ’âmë´n (certainly) I say to you that whoever might say to this mountain: "You will be taken away and you shall be cast into the sea." And shall not hesitate in his heart, rather shall believe that what he says takes place, there shall exist whatever of his he shall say. 24. For this reason, I say to you: All things whatsoever ye ask, praying, believe that ye shall receive it, and it shall be yours. 25. And when ye may stand, praying, if ye have anything against anyone, release it from you, in order that also your Father Who is in the heavens may release from you your offenses. 26. But if ye do not release it from you, neither is your Father Who is in the heavens releasing your offenses from you." 27. And they came again unto Yruwshâláim, and as He was walking around within the temple, the chief priests and the scribes and the elders came before Him, 28. And they said to Him: "By what authority do You perform these things? And Who gave this privilege to You, in order that You might do these things?" 29. And Yâhuwshúa, responding, said to them: "I also will ask you one thing, and respond to Me, then I will tell you by what authority I perform these things. 30. The immersion of Yâhuwchânâ´n: was it from the heavens? Or was it from dirt-men? Answer Me." 31. And they reasoned among their selves, saying: "If we should say to Him: 'From the heavens' He will say to us: 'Then why did ye not believe him?' 32. But if we should say: 'From dirt-men' there are the fears of the people; for all of them hold that Yâhuwchânâ´n is indeed a predicator!" 33. So they, responding, say to Yâhuwshúa: "We do not know." And Yâhuwshúa, responding, says to them: "Neither will I tell you by what Authority I perform these things." [MattithYâ´huw 21:28-32]

(62) 2 Moshéh 12:3 says this date is when the Lamb is taken to them, and to be cared for with them until the 14th, Exemption Day. This was the day Yâhuwshúa was brought into Yruwshâláim, and from then on, He stayed in its vicinity.
(63) The name had to have been used here. Had it been "’Athoníy" He ordered for them to say, then they would have been arrested as servants stealing for any master. Yâ-hwéh knows who are His, and who would gladly give Him their colt.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace

abdominals@diasp.eu
Jo Vols

`Âmówç 1 part 1

  1. The words of the Way [~Yâhuwshúa` (Yâhuwchânâ´n 14:6)]: "A burden (Âmówç), are the ones not being made to exist among the ones of Yisrâ’ë´l, piercing/quarrying the E-hyéh of Yisrâ’ë´l! The Trumpet (Tqówa), the ear knew, is over Yisrâ’ë´l, Yruwshâláim among the ones of Yisrâ’ë´l, belonging to the days of UzziyYâ´hu (my strength is Yâ-hwéh) the separated King. Yehuwthâ´h is the heart of Yisrâ’ë´l, even among the ones of Yisrâ’ë´l belonging to the days of Yârâv'â´m (the people will contend). The ones not Yâhuw’â´sh (the fire of Yâ-hwéh) are of the separated king – not the Power before Yisrâ’ë´l. Two years, the ones not of the shaking become 2. of Yisrâ’ë´l, and during it," said Yâ-hwéh, the E-hyéh of Yisrâ’ë´l, "Tsiyyówn is to reign, who shall proclaim it of Yisrâ’ë´l. But outside of who shall be (e-hyéh) of Yisrâ’ë´l, Yruwshâláim has furnished the unclean one; the Voice of His Son is of Yisrâ’ë´l but they lament the ones (f.) not being the fodder of sâţâ´n, not of the pastors of Yisrâ’ë´l! Though it is withered, the summit is not, the ones not of the Plantation (Karmél). 3. But of Yisrâ’ë´l, concerning it," said Yâ-hwéh, "because Yisrâ’ë´l outside is not with the Ones (f.) [~Yâ-hwéh], it belongs to the three (f.) [~"trinity"], pertaining to the irreverences (rebellions) of Damméseq (1) of Yisrâ’ë´l, and because Yisrâ’ë´l outside does not belong to the Ones (f.), belonging to the four (f.) [~winds' spirits] which are of you; I, the Son, shall turn away from him [~Damméseq], instead of Yisrâ’ë´l, of them the ones sawed in two with saws made with iron, the ones (f.) not among the ones of Yisrâ’ë´l belonging to the pregnant-belly [~the Wisdom]. If joining sâțâ´n one were not among the ones of Yisrâ’ë´l, the heap of the Testimony (ha-Gil'â´th) [~the Many who will die] [1 Moshéh 31:49-50] would be 4. of Yisrâ’ë´l (2), so I shall send out away the fire [~i.e. fiery one] among My Yisrâ’ë´l. Not of the one [~sâţâ´n] is the house of the gazer at the Power (Chazâ’ë´l) (3) of Yisrâ’ë´l, and it shall consume down the foundations of the son with regard for the Honor 5. of Yisrâ’ë´l [1 dirt-man and causing-life 6:7], so I shall break in shivers the entrance-barriers of Damméseq of Yisrâ’ë´l, and I shall utterly destroy the ones dwelling him who will become (e-hyéh) Yisrâ’ë´l of the plain [~Zrubâvél (ZkharYâ´hu 4:7)], being of Yisrâ’ë´l, so I shall cut off the tribe outside of the E-hyéh of Yisrâ’ë´l, the Parched (Chârâ´n) men of Yisrâ’ë´l [~Yehuwthím (Yshá'Yâhuw 48:1-2)], but a called-upon people (of the exalted (’Arâ´m) [~Roman Catholicism]) shall have departed towards My Rock (Tsuwríyâh)," dictates Yâ-hwéh. 6. "Thus dictates Yâ-hwéh, because Yisrâ’ë´l outside is not with the Ones (f.), it belongs to the three (f.) [~"trinity"], pertaining to the irreverences of the strongman (Azzâ´h) of Yisrâ’ë´l, and because Yisrâ’ë´l outside does not belong to the Ones (f.), belonging to the four (f.) [~winds' spirits] which are of you; I, the Son, shall turn away from them [2 Bârúwkh 64:3 (4), Proverbs 25:23, Yshá'Yâhuw 57:3-13], for the sake of Yisrâ’ë´l. The ones do not cause to go into exile them of the Son, the captivity is the ones not reconciled (shlëmâ´h); the ones not imprisoned are among My Yisrâ’ë´l, of the one (f.) not ’Ethówm (5) [~Rome]; 7. So, of Yisrâ’ë´l, I shall send out away the fire [~i.e. fiery one] because Yisrâ’ë´l outside not belonging to the one (f.), are the walls of the strong one (Azzâ´h) of Yisrâ’ë´l, so it shall consume down the foundations of her son 8. of Yisrâ’ë´l, and I shall utterly destroy ones inhabiting outside of the E-hyéh of Yisrâ’ë´l, of one I shall violently destroy (Ashdówth) of Yisrâ’ë´l, though he shall be lifted up out of a tribe outside of the E-hyéh of Yisrâ’ë´l of the fire of dishonor (’Ashqlówn) of Yisrâ’ë´l [~Yehuwthâ´h (1 Moshéh 2:2, 2 Moshéh 20:11, MattithYâ´huw 18, Luwqá’ 15:1-10, Tâ’ówm 107, Glad Tidings of the Truth)], and I shall bring it to happen of the one (f.) not being the hand of Mine, because Yisrâ’ë´l outside is uprooted (Eqrówn) of Yisrâ’ë´l, and they shall be entirely terminated, the ones are not left remaining to sâțâ´n which are of a different tribe," [1 Moshéh 1:5, 8, 13, 19, 23, 31, 49:27] dictates Yâ-hwéh.

(1) Meaning: "Silenced is the sackcloth wearer". Spiritually symbolizing the Vatican, because they head ’Arâ´m, which as explained, represents Roman Catholicism. Sackcloth is black, much like the colors of their clergy.
(2) Meaning: the coming heap of the Many who are not joining sâțâ´n knowingly, they become justified by not joining to the death.
(3) This refers to the impostor; and also Chëzúç means "Gaze at Zeus (sâţâ´n)" with gaze in the imperative tense, which is being transliterated as "Jesus". Being the similitude of the envy, he envies the Power of Yâhuwshúa.
(4) (an envoy, Râmâ’ë´l, speaking of the works of king Mnashshéh) "and he made a statue with five faces: Four of them looked into the directions of the four winds, and the fifth was on top of the statue, so as to challenge the zeal of the mighty one".
(5) ’Ethówm spiritually refers to the brothers to Yisrâ’ë´l who perpetually hated and fought against their brothers, and who despised their inheritance and sold it for food to the Impostor (Ya'aqóv), like those who accepted the mark of the Beast to buy and sell food. At the 6th Trumpet, the last tenth of the blinded non-Beast Christians will be trampled by our Sovereign alone, in Bâtsrâ´h, probably trying to invade the Land, disputing over Tsiyyówn.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

Márquwç 10 part 3

  1. And Ya'aqóv and Yâhuwchânâ´n, the sons of Zavdíy, approach Him, saying: "Instructor, we desire that You might do for us whatever we may ask." 36. And He said to them: "What do ye wish Me to do for you?" 37. And those said to Him: "Grant to us that we may sit by Your Worth, one at Your right-hand side and one at Your left-hand side." 38. But Yâhuwshúa` said to them: "Ye do not understand what ye ask. Are ye able to drink the draught which I drink, and to be immersed in the immersion in which I am immersed?" 39. And they said to Him: "We are able!" Yet Yâhuwshúa said to them: "Ye shall indeed drink the draught which I drink, and ye shall be immersed in the immersion in which I am immersed, 40. But to sit at My right hand and at My left hand is not Mine to give, instead by My Father, for whom it has been prepared." 41. And the ten, having heard, began to be greatly aggravated about Ya'aqóv and Yâhuwchânâ´n. 42. But Yâhuwshúa, having summoned them, says to them: "Ye understand that those who are thought to rule over the heathen masses lord over them, and their great ones wield full authority over them; 43. It shall not be thus among you; instead, whoever wishes to become great among you shall be your attendant, 44. And whoever of you desires to become foremost, shall be the bondman of all. 45. For even the Son of the dirt-man (’âthâ´m) did not come to be attended to, rather to render attendance, and to give His Self a ransom for many." 46. And they come to Yriychów, and as Yâhuwshúa was traveling out from Yriychów with His pupils and a rather large crowd, the blind Ţâmë´ Bar-Ţâmë´ (son of a contaminated one), was sitting beside the way, begging. 47. And having heard: "It is Yâhuwshúa the Nëtsríy!" He began to scream, and to say: "Yâhuwshúa! Son of Dâwíth, have compassion on me!" 48. Yet, many rebuked him in order that he might be quiet, but he screamed out much more: "Son of Dâwíth! Have compassion on me!" 49. And having stopped, Yâhuwshúa asked for him to be called. And they call the blind man, saying to him: "Have courage, get up, He calls you." 50. And the blind man, throwing off his cloak, having stood up, he came before Yâhuwshúa. 51. And responding, Yâhuwshúa says to him: "What do you wish I should do for you?" And the blind man said to Him: "My Sovereign [Luwqá’ 18:41], that I may recover my eyesight!" 52. And Yâhuwshúa said to him: "Recover your sight. Your belief has delivered you." And immediately he recovered his eyesight, and followed Yâhuwshúa in the Way. [Luwqá’ 19:1-28]

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

Howshë´a` 14

Resurrection will reconcile us with our true King

  1. Be returned from the slaughter by not a mighty one, all Yisrâ’ë´l with regard for Yâ-hwéh, not of the mighty one of ’Aharón (light-bringer) [2 Moshéh 34]! Due to this, the ones working it, you made feeble the ones in Yisrâ’ë´l, the ones not for the injustice of the ones working! 2. Take ye with you the Words [~Yâ-hwéh Yâhuwshúa`] and return towards Yâ-hwéh! Say ye to Him, "You will bear away all iniquity, yet procure Goodness, and we will recompense the fruit of our lips! [Professing to His name! (To the Ivríym 13:15), Songs 54:6] 3. Successful one (’Ashshúwr) [~Impostor (Dâ´niyyë´’l 8:24)], he will not save us, upon a horse we will not ride [~impostors (MiykhâYâ´hu 1: 13, 5: 10, Songs 20:7, 33:17)], and we will no longer say, "our Power" to a work of our hands, He Who is within You [Yâhuwshúa (Chanówkh 48:5-6, Yâhuwchânâ´n's Glad Tidings 3:13, Songs 89:8)] will be compassionate to the fatherless!" 4. I would cure their backsliding, I would love them voluntarily, because My anger would have turned back from him! 5.I would become like the Dew for Yisrâ’ë´l: he would blossom like the lily, he would cast his roots like the Whiteness (Lvânówn), 6.his young plants would proceed and his excellence would become like the olive tree, and his aroma like the Whiteness (Lvânówn), 7. they would return and they would sit in his shade, they would revive and be drunken with grain, then His memorial [Yâ-hwéh's name (2 Moshéh 3:15)] would blossom like the vine, like the wine of the Whiteness (Lvânówn)! 8. ’Ephráyim, what would he have any more for the images? I am Who will respond and our Successful One, I am like a lush evergreen, from Me is your fruit gained. 9. Who is wise and a discerning one who will perceive these? And he will have understood because upright are the ways of Yâ-hwéh, and the justified ones are who walk in them, but the ones rebelling, they will stagger in them.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

abdominals@diasp.eu
Jo Vols

Márquwç 10 part 2

  1. And little children were brought to Him in order that He might touch them, but the pupils rebuked those who were bringing them. 14. And having seen that, Yâhuwshúa` was greatly aggravated, and said to them: "Allow the little children to come towards Me, and do not hinder them, for the Kingdom of Yâ-hwéh is made up of such ones! 15. ’Âmë´n (certainly) I say to you, whoever shall not accept the reign of Yâ-hwéh in the manner of a little child shall in no wise enter into it!" 16. And having embraced them, having laid His hand on them, He blessed them. 17. And traveling out of the same one onto the way, is running up one, and kneeling down to the same One, an archon being who [Luwqá’ 18:18] addressed the same One with a question: "O Good Instructor, what is This, the good One I might work in order that the endless life to come I might inherit? [MattithYâ´huw 19:16] 18. But He Who is Yâhuwshúa dictated to the same one: "What is this One?’ you ask, is Me, you dictate concerning the Good One. There is none good unless being the One, He Who is the Power(60). [To the Ivríym 9:11] But if you prefer to enter into the One being the endless Life to come, keep the commandments of the mighty one [of aharón (light-carrier/lucifer)]." [DuTillet MattithYâ´huw 19:17] 19. You know the commandments: "You shall not be murdering, you shall not be committing adultery, you shall not be stealing, you shall not be heeding a testimony of a lie (to not defraud), honor your father and your mother..." 20. And he, responding, said to Him: "Instructor, I have kept all these from my youth!" 21. And Yâhuwshúa, looking on him, affectionately loved him, and said to him: "One thing yours is deficient: go, sell as much as you possess and give it to the poor, and you shall possess treasure within the heavens, and come, follow Me, picking up the gallows-cross." 22. But he, rendered gloomy at the word, went away distressed, for he had many possessions! 23. And looking around, Yâhuwshúa says to His pupils: "How difficultly those trusting in their riches shall enter into the Kingdom of Yâ-hwéh!" 24. And the pupils were astonished at His words. And Yâhuwshúa again responding, says to them: "My sons, how difficult it is for those who trust on their riches to enter into the Kingdom of Yâ-hwéh! 25. It is easier for a large rope(61) to enter through the orifice of a needle, than a rich man to enter into the Kingdom of Yâ-hwéh!" 26. And they were exceedingly struck, saying among themselves: "So who is able to be saved?" 27. But looking on them, Yâhuwshúa says: "By men? Impossible! Nevertheless, not impossible by Yâ-hwéh, for all things are possible with Yâ-hwéh!" 28. And Këph began to say to Him: "Look! We did forsake all and followed You." 29. And responding, Yâhuwshúa said: "’Âmë´n (certainly) I say to you, there is no one who has forsaken a house, or brothers, or sisters, or a father, or a mother, or a wife, or children, or lands, on account of Me and of the glad tidings 30. that shall not receive a hundredfold now, in this season: houses and brothers and sisters and mothers and children and lands, even amid persecutions, and endless life in the age that is coming! [compare MattithYâ´huw 19:29] 31. Yet there are many of the first ones who shall be the least, and last ones who shall be foremost."

Yâhuwshúa` starts towards Yruwshâláim
32. And they were on the way going up unto Yruwshâláim, and Yâhuwshúa was leading in front of them, and they were astonished, and following, were afraid. So, having received them (His twelve) near again, He began to tell them the things that were about to happen to Him: 33. "Look! We go up into Yruwshâláim, and all things which have been written through the predicators about the Son of the dirt-man (’âthâ´m) shall be accomplished: [Luwqá’ 18:31] the Son of the dirt-man (’âthâ´m) will be given over to the chief priests and to the scribes, and they will condemn Him to death, and will give Him over to the heathen masses. 34. And they will jeer at Him, and will flog Him, and they will spit upon His face, and will kill Him off, yet on the third day, He will rise again."

(60) No archon of the adversary has part in the One, Yâ-hwéh Yâhuwshúa. Yâhuwshúa spoke to an archon in a man, genuinely seeking to avoid the lake of fire, but he could not go higher than his creator the adversary. It could not join into Yâ-hwéh Yâhuwshúa, the One, nor could it fulfill the mission Yâhuwshúa had.
(61) The word in Aramaic for camel also means large rope. It was mistranslated into Greek from that point.

#Yahweh #Yahuwshua #Savior #love #grace #mercy #obedience #happiness

One person like that
anonymiss@despora.de
anonymiss

#China censors #Arcane Season 2 and completely ruins Cait & Vi’s #ending

Source: https://www.dexerto.com/tv-movies/arcane-season-2-china-censors-caitlyn-vi-relationship-ending-2990769/

The Chinese #government has long banned the depiction of #LGBTQ+ relationships in movies and TV shows in restrictions that are part of broader media censorship policies enforced by regulatory bodies within the country.

The #game of the #series comes from China, so the world is allowed to see romance but not China 🤔

#love #romance #entertainment #censorship #freedom #politics #Problem #story #fail

China censors Arcane Season 2 and completely ruins Cait & Vi’s ending - Dexerto

The ending of Arcane Season 2 was a happy moment for Caitlyn and Vi, unless you were streaming the League of Legends series in China.

One person like that
ramnath@nerdpol.ch
ramnath

enter image description here

JAPANESE #CAMELLIA FLOWER ESSENCE

enter image description here
WHAT IT CATALYZES
Activate: Contentment
Message: I am #love.
Japanese Camellia (Camellia japonica) inspires a #peaceful acceptance of the way things are. It induces contentment, like the full belly feeling after a beautiful meal. We feel warm and fuzzy, almost as if we’re surrounded by family or a sense of family and camaraderie. Japanese Camellia offers a deeper acceptance of all things the way they are.

It magnifies a deep softness and appreciation of beauty. We are filled with peaceful laughter and we experience empathy with the people around us. Our ability to deeply listen with all senses and feel the essence of what’s behind people’s words is enhanced. We may feel like being quiet so that we can tune in and listen even more to what others are saying vs. having our own reaction or interjecting our own words. There is a peaceful, patient energy that flows through us that acts clearly without hesitation.

Even if people around us are harsh or come at us with fierce words or energy, we can soften and stay open and peaceful. Our sense of inner peace is not as affected by others emotions; we can maintain our soft patience. Instead of jumping to conclusions and then being hard on ourselves, we can simply quietly observe what’s happening around us and find it easier to #maintain a sense of soft #inner #peace.

In #Essence
MAGNIFIES: Love; #Compassion; #Appreciation

DISSOLVES: Worry; Callousness; Indifference
https://www.lotuswei.com/blogs/blog/japanese-camellia-flower-essence

One person like that
abdominals@diasp.eu
Jo Vols

Howshë´a` 13

  1. When ’Ephráyim would dictate, he had accepted the decrees in Yisrâ’ë´l, but he set them forth with "the Lord (Bá'al)" so he died, 2. so now they added more to error and they made for themselves a molten metal image from their silver, images according to their understanding, all of them the work of artificers belonging to them; they are the ones commanding the slaughtering of a dirt-man, for calves they would kiss. 3.Therefore, they shall become like the fog of the morning and like the early-morning dew which go away, like the chaff which swirls away from a threshing floor, and like smoke from a chimney. 4. Yet I have been the One, Yâ-hwéh, your Power, Who strengthens the heavens and redeems the earth, Whose hands have created all the host of the heavens, and I did not show them to you to follow after them, but I am Who led you up from the land of Mitsráyim so besides Me, you shall not acknowledge any Power and that except Me there exists no Savior (Mowshíya`). 5. I am Who shepherded you in the uninhabited land during the drought [Âmówç 8:11-12 (92)], 6. as they were being grazed and they became sated, they became surfeited and their heart lifted itself up; for this reason, they forgot Me, 7. so I have become for them like a panther, like a leopard, along the way of the Successful one (’Ashshúwr) [~Impostor]; 8. like a bear robbed of her offspring, I will encounter them and I will tear open the corral of their heart (93), then they will be devoured (94) there by the lions of the thicket [Tâ’ówm 7], the animals of the field will tear them in pieces! [Chanówkh 88:90-91] 9. Yisrâ’ë´l has decayed because being against Me is being against your Help.

The true King vs. the Supplanter king

  1. I shall always be/have always been your King then [Songs 74:12], and He will save you against all of your enemies, even your judges to which you said, "Give to me a king and rulers!" [1 Shmuw’ë´l 8:5] 11. Then I gave to you a king in My anger [Shâ’úwl/Sh’ówl (95)] and which I shall have taken away by My wrath – [Death 10:15, Disclosure 6:8, 19:20] 12. the depravity of ’Ephráyim which is being compacted together, his Mistake which is lurking hidden! 13. The labor-pains of a woman giving birth, they will come to him [’Ephráyim], he is an unwise son, when it is the time of the event [6th Seal], he will not present himself at the birth-opening of the sons: 14. he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë´l), from the hand of sh’ówl, at that time I will rescue/deliver of Me the same ones (m.) being the Son of one overcoming the demon (yisrâ’ë´l), and some [~night middle] from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë´l) of death; I will liberate by payment of the ransom (redeem), of Me the same ones (m.) [being] the Son. Of where, is she which is not the condemnation-sentence/punishment (f.) of you working the ones (n.) [~not in Repose], oh death? Not pertaining to the ones (n./m.) is the sting! [~sting = error (1 Qorinthíym 15:56)] Of where, not for the ones (n./m.) is the sting of you working the ones (n.) [~not in Repose], oh sh’ówl? Not belonging to the ones (n./m.) is the victory! [1 Qorinthíym 15:55] The calling-aside (f.) is hidden of Me, separated apart of the one overcoming the demon (yisrâ’ë´l) of you, of the vision-Sources of Me 15. because among brothers he [Death] will cause a separation. An ancient spirit will come, Yâ-hwéh ascending out from the Word [Nikódemos Chapters 17-27, 1 Këph 3:18-19], then his [Sh’ówl's] source will be put to shame and his spring shall be dried up [Death], He is Who will plunder his [Sh’ówl's] stores of all of the pleasant vessels! [Songs 68:16-18, To the ’Epheçíym 4:8]

Consequences to Supplantation

  1. Shomrówn will be held guilty because she has rebelled against her Power. By the sword they will fall, their children will be dashed in pieces and his pregnant women, they will be ripped open.

(92) "Look, days are coming", declares my Sovereign Yâ-hwéh, "when I shall dispatch a famine into the Land, not a famine for bread nor thirst for the waters, as instead for hearing the Words of Yâ-hwéh. And they will wander from one sea to another sea and from north even unto the orient, quickly to and fro, to ask about the Word of Yâ-hwéh, but they will not find it."
(93) Spiritually, this means tear down their hardened false belief system.
(94) LXX clarifies that this verb is in third person plural, not first person as per the Masoretic. Spiritually, devoured means converted.
(95) The only difference between Shâ’úwl and Sh’ówl are vowel-points. And note that the name of the rider of the greenish horse of the fourth seal, the impostor king, means Death (Disclosure 6:8). This means the kings put over them were Sh’ówl and Death, seen in verse 14-15.

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Márquwç 10 part 1

  1. And rising up from there, He comes unto the borders of Yâhuwthâ´h, via the ford of the Yardë´n. And again, crowds came together before Him, and as He had been accustomed, He taught them again. 2. And the ones approaching, the ones being the Pharushíym, they questioned the same One: "Is it lawful for the husband to dismiss the one being the wife according to any cause?" [MattithYâ´huw 19:3] testing the same One, 3. but He Who is the One responding, dictating to the same ones: "What to you (pl.) did he command, Moshéh?" 4. moreover, the ones, they dictated: "Moshéh? he instructed a certificate of dismissal to be written, and to release!" 5. And being answered, He Who is Yâhuwshúa` dictated to the same ones: "With regard to the one (f.) being the hardness of heart of ye [~sâțâ´n's fiery néphesh (f.) emanation component he adds to everyone], he wrote to you (pl.) the one being this commandment [~to dismiss and release]; 6. haven't ye recognized amidst it that he who was the one making, [MattithYâ´huw 19:4] but separated apart of the First of the creation, male and female he made the same ones become, he who is the mighty one [of ’aharón (light-carrier/lucifer)] [1 Moshéh 1:27] 7. and He dictated: [MattithYâ´huw 19:5] 'In the place of1 this One (n.) She will leave behind the dirt-man (’âthâ´m) of the one (m.) [~sâţâ´n] not being the Father of the same one of the Son of one overcoming the demon (yisrâ’ë´l) [~Yâhuwshúa]. Also not of the One (f.) [~Wisdom "Sophia"] is the mother [~material biological mother (~spiritual chauwâ´h 1 Moshéh 3:20) (~the Day 1 Moshéh 1:5)] of the same one (m.) [~dirt-man] of the Son of one overcoming the demon (yisrâ’ë´l) [1 Moshéh 3:20], yet shall She [~Wisdom "Sophia"] be glued to all one overcoming the demon (yisrâ’ë´l) with regard [Glad Tidings of Phílippos 76]. Not of the one (f.) [~spiritual chauwâ´h, the Day 1 Moshéh 1:5] is the Wife (’Ishshâ´h) [~Wisdom "Sophia"] being of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë´l) [~one overcoming the demon (yisrâ’ë´l) with regard]. [1 Qorinthíym 11:9], 8. Though they [~middle one overcoming the demon (yisrâ’ë´l) transferring, chauwâ´h] shall become Yehuwthâ´h, the ones [~the son with regard having been paired by the Son with Wisdom, the Wife] are not two, among My one overcoming the demon (yisrâ’ë´l), being a flesh united of one overcoming the demon (yisrâ’ë´l).' [1 Moshéh 2:24] As both no longer exist being two [~the ones' little One and the Wife, Wisdom], rather the flesh is united, 9. Therefore, a union which He Who is the Power [of Yâ-hwéh] paired together, let not son of a mortal man divide." They dictate to the same One: "Why therefore did Moshéh command to '...give in her hand a certificate of divorce, and to dismiss the same one (f.)...?'" [From 5 Moshéh 24:1] He dictates to the same ones, "because Moshéh, towards the one (f.) [~fiery néphesh (f.) component emanation of sâţâ´n] being the hardheartedness (f.) of ye, he instructed ye to dismiss the ones (f.) being the wives of ye [~wisdoms of death], however, being separated apart of the First, She [~Wisdom "Sophia", the Wife] had not become thus [~hardhearted]." [MattithYâ´huw 19:7-8] 10. And within, pertaining to the One (f.) [~Wisdom "Sophia"] belonging to the house, the ones being the pupils of the same One, about [Her being] of the One (n.) [~united Emanation], of the same One [~existent man], they accosted interrogating the same One, 11. and He dictates to the same ones: "Moreover, I dictate to ye that one which, if ever one/One [~an existent man with his little One] might dismiss the One (f.) being the Wife [~Wisdom "Sophia"] of the same One (m.) [~Yâhuwshúa] – not concerning pertaining to sexual error – so he might take for a wife another (f.) [~wisdom of death or other female emanations of sâţâ´n, e.g. fiery one (MattithYâ´huw 5:28)], he commits adultery against the same One (f.) [~against Wisdom "Sophia"]. 12. And if ever the Wife [~Wisdom "Sophia"] might dismiss the One (m.) being the Husband-male [~Yâhuwshúa emanation little One] of the same One (f.) and She might be given for a wife to another [~emanations/aliases of sâţâ´n], She would commit adultery [~wisdom of death]; and he [~sâțâ´n and male followers] who is one taking for a wife the one (f.) having been dismissed, he commits adultery." [MattithYâ´huw 19:9] They dictate to the same One, the ones being the pupils of the same One: "If thus it is, that which is the case of the One (m.) (58) of the dirt-man [~not a servant of the name (1 Moshéh 3:20)] being against the One (f.) of the Wife [~Wisdom "Sophia"]; does it not entail him to have taken a wife?" [1 Qorinthíym 7:1] moreover, He Who dictated, to the same ones: "Don't all [~having come from the First (A-Z)] have room to receive the One being this Word? Rather, for the ones it has been granted [MattithYâ´huw 19:11] because they exist [Glad Tidings of Truth], being the guardians of the Marriage Chamber [~includes being nonsexual]: whoever ones (m.) from out of the belly of the mother were born thus, these are those who have not erred [Shëm Towv], and they become guards of the Marriage Chamber. Whoever ones were made eunuchs, under of the ones of the dirt-men [~not servants of the name (1 Moshéh 3:20)], yet they become guards of the Marriage Chamber; whoever ones made guards of the Marriage Chamber of themselves, who subdue their desire for the sake of the One, the royalty of the One of the heavens [~the affixed-affirmation: the Testimony (1 Moshéh 1:6-8)], these are those who enter into great prominence [Shëm Towv]. He who is one being able to make room to receive Him, let him give room to accept Him." [MattithYâ´huw 19:12]

(58) A nonbeliever member of outside Yisrâ’ë´l has an envoy little One to be paired someday, but It is separated away from him/her due to the Testimony, the firmament of the heavens.

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Howshë´a` 12

Ecumenical reunification under the supplantation disputed

  1. but ’Ephráyim is a companion of a spirit and is pursuing the east wind, all day long he does much in respect of a Lie and desolation, so they will cut a covenant with Successful one (’Ashshúwr) [Dâ´niyyë´’l 9:26-27], and oil (83) belonging to Entrenchments (Mitsráyim) will be imported (84), 2. but a dispute belongs to Yâ-hwéh with the Profession of Yâ-hwéh (Yâhuwthâ´h), even to revisit upon the Supplanter (Ya'aqóv) according to his way and according to his deeds He will repay to him: 3.in the womb, he grasped the heel of his brother [1 Moshéh 25:26], and in his adulthood, he persevered/contended with the Power; [1 Moshéh 32:29] 4. then he persevered/contended towards the Envoy and he prevailed, he wept and he implored favor of Him, he had found Him [at] Bëyth-’ë´l and there He did make promises with him [1 Moshéh 28:10-20], 5. yet Yâ-hwéh is the Power of the hosts, (Yâ-hwéh) is His memorial, [2 Moshéh 3:15] 6. so you may return into your Power, keep kindness and justice, and wait in eager hope for your Power continually! 7. A merchant has loved the scales of deceit in his hand to defraud, 8. moreover ’Ephráyim says, "Surely I have become rich, I have acquired the Wicked trouble for myself!" [Yshá`Yâhuw 5:18, ZkharYâ´hu 5:5-11] They will not find any of his property acquired from toil due to the perversity which he has erred. [Glad Tidings of Phílippos 56] 9. Yet I have been the One, Yâ-hwéh, your Power since you came up from the land of Mitsráyim; again I will make you dwell in tents like the days of the appointed feast, 10. and I will dictate unto the preilluminators and I am the One Who shall have multiplied the visions and by the hand of the preilluminators I will make analogies:

Analogies why supplantation won't work

  1. If the Witness-heap (Gal'ë´th) were the Wicked trouble, surely their prayers would be worthless words; with the Wheel (Gilgâ´l) [~Circumcision of the flesh (Âmówç 3:14-15, 5:4-5)] they will have made slaughter-offerings of bulls, indeed their altars are like rock piles upon the furrows of the field (85), 12. so the supplanter (Ya'aqóv) fled to the fields of Elevated (’Arâ´m) [~congregations of Rome/ 1 Moshéh 28], and Yisrâ’ë´l served by labor for a wife, then for another wife he kept watch, [~the impostor to come/ 1 Moshéh 29:15] 13. so, with one preilluminator Yâ-hwéh shall have caused Yisrâ’ë´l to ascend out from Entrenchments (Mitsráyim) and with another preilluminator He shall have kept watch, 14. he will have provoked ’Ephráyim to anger and enraged him so his bloodshed will be left upon him and his Sovereign will cause his reproach to return against him.

(83) Oil symbolizes exultation for worship. See Songs 45:7 and Ivríym 1:9.
(84) "Ecumenical reunification"
(85) This analogy implies the material offerings are huge stumbling-blocks which block the cultivation of the spiritual field of the harvest.

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Márquwç 9 part 2

  1. And having screamed and greatly convulsed him, that god came out, and he became as if dead, so that many said that he was dead. 27. But Yâhuwshúa, having grabbed him by the hand, roused him up, and he arose. 28. And when Yâhuwshúa` was entered into a house, His pupils asked Him privately: "Why weren't we able to cast it out?" 29. And He said to them: "Due to your unbelief; for ’âmë´n (certainly) I say to you if ye have certainty as a grain of mustard, ye shall say to this mountain, 'Remove from here', and it shall remove immediately! And nothing shall be withheld from you; but [MattithYâ´huw 17:20] This is the kind of unbelief that cannot go out by anything except by prayer and fasting." 30. And having gone out from there, they traveled near through Gâlíyl, but He did not wish that anyone should know, 31. For He was instructing His pupils, and said to them: "The Son of the dirt-man (’âthâ´m) is being given over into the hands of men, and they will kill Him, yet, having been killed, He will arise on the third day!" 32. But they did not understand the saying, and were afraid to ask Him.

The little One shall be the Greatest

  1. Within, pertaining to that one (f.), with the one (f.) [~fiery néphesh (f.) emanations of sâţâ´n] during the hour, they approached the one being the pupils belonging to the One, to Yâhuwshúa, ones saying: "Who then greater is within, pertaining to the one (f.) [being] the royalty (f.) of the ones of the heavens [~heavens = affixed-affirmation "firmament" = (the Testimony) (1 Moshéh 1:6-8)]?" [MattithYâ´huw 18:1] But entered a dispute within pertaining to the same ones, the one (n.) being, whoever might he be, the greater of the same ones? [Luwqá’ 9:46] And He came unto Kâphâ´rnachúwm (Kapernaoúm), and being in the house, He asked them: "What were ye discussing among yourselves on the way?" 34. But they were silent, for they had been discussing on the way with one another, which is greater among them. 35. And sitting down, He called the twelve, and says to them: "If anyone desires to be foremost, he shall be last of all and attendant of all. 36. And He Who is Yâhuwshúa, having called towards Himself a child [Glad Tidings of the Truth] [MattithYâ´huw 18:2], and having obtained the child, He stood the same one within, pertaining to the middle of the same ones, and having embraced the same one beside Himself, [Luwqá’ 9:47], He said to the same ones: "’Âmë´n (For certain) I dictate to you (pl.), if ever ye might not be turned so ye come to exist as the ones being the children, in no wise might ye enter in unto the one being the royalty of the ones of the heavens [~affixed-affirmation (the Testimony) (1 Moshéh 1:6-8)]! Therefore, whosoever will humble himself as the one being this child, this one who exists is He Who is greater within, belonging to the one (f.) being the royalty of the ones of the heavens [~affixed-affirmation (the Testimony) (1 Moshéh 1:6-8)]; 37. And [MattithYâ´huw 18:3-4] who if ever, within, of the ones [~little One emanations] of the children of this kind, one child of this kind [MattithYâ´huw 18:5] might accept, on pertaining to the One [being] with the name of Me, Me he accepts, and who if ever Me might accept, not just Me he accepts, moreover the One having sent out Me, because He Who is smallest within, belonging to all the ones of you, this One making a beginning below one who shall exist, is great." [~little One emanation] [Luwqá’ 9:48]"

Clannish exclusivism has no place in His convocation. Even polite neutrality over His name gets rewarded

  1. And Yâhuwchânâ´n responded to Him, saying: "Instructor, we saw someone who does not follow us, casting out gods with Your name, and we prevented him because he does not follow us!" 39. But Yâhuwshúa said: "Do not prevent him, for there is no one who does anything with My name and is able to readily speak evil of Me. 40. Therefore, he who is not against us is for us! 41. For whoever may only give you to drink a cup of water because ye are within the name of the Anointed, ’âmë´n (certainly) I say to you, in no wise might he lose his reward! 42. But whoever might cause one of the little ones who believe in Me to distrust, it is better for him if a millstone of a donkey were put around his neck and he were thrown into the sea! 43. And if your hand should cause you to distrust, cut it off; it is virtuous for you to enter into the life maimed than having two hands to depart into Gëy-Hinnóm (the Valley of Hinnóm), into the fire not to be extinguished, 44. Where their maggot does not die, and the fire is not extinguished! 45. And if your foot should cause you to distrust, cut it off; it is virtuous for you to enter into life lame, than having the two feet to be thrown into Gëy-Hinnóm (the Valley of Hinnóm), into the fire not to be extinguished, 46. Where their maggot does not die, and the fire is not extinguished! 47. And if your eye should cause you to distrust, throw it out; it is virtuous for you to enter with one eye into the Kingdom of Yâ-hwéh, than having two eyes to be thrown into the fire of Gëy-Hinnóm (the Valley of Hinnóm), 48. Where their maggot does not die, and the fire is not extinguished. 49. For everyone shall be salted with fire, [Yshá'Yâhuw 4:4, 42:23 - 43:1-2, Mal’âkhíy 3:2 (56), MattithYâ´huw 3:11, Márquwç 9:49, 1 Këph 4:12, 1 Qorinthíym 3:13] as every burnt-offering shall be salted with salt. [3 Moshéh 2:13] 50. Virtue is the salt, but if the salt is become unsalty, with what will ye preserve it? Have salt in yourselves, and ye shall be at peace with one another." [Compare MattithYâ´huw 5:13]

(56) But who is to endure the Day of His coming? And who is the one standing when He appears? Because He is like the fire of a refiner, or like the soap of launderers!

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Howshë´a` 11

[decoded]

  1. Due to this, the non-speaker is being the not-a-mighty-one of one overcoming the demon (yisrâ’ë´l), yet of one overcoming the demon (yisrâ’ë´l) of Me I affectionately loved the same One (m.) being the Son of one overcoming the demon (yisrâ’ë´l), so of one overcoming the demon (yisrâ’ë´l) I shall cause to exist originating from the Entrenchments (Mitsráyim), therefore, I called across of Me, not for the one (f.) [~sister] being the children (n.) at that time of the same One (m.), of the Son. [MattithYâ´huw 2:15]

[not decoded]

  1. Though I called for them, thus they departed from My Presence; to the lords (b'âlíym) they made slaughter-offerings, and for the sculptured images, they burned incense;3. Though am the One Who taught ’Ephráyim how to walk, taking him by his arms, yet they did not acknowledge that I had cured them. 4. With Dirt-man ties [Yâhuwshúa`] I will draw them with the bindings of Love, but for them I had become like the ones lifting up and offering a yoke over their cheeks [~legalism (Yshá'Yâhuw 28:13)], so I reached out to him to feed him, 5. (he would not return;) ’Ephráyim has settled down in the land of Entrenchments [Mitsráyim (75)] and Successful one (’Ashshúwr) [~Impostor (Dâ´niyyë´’l 8:24)], he is his king because they refused to return. 6. Then the sword [~the Word] was brandished within his own cities but he stopped it by his own hands, so they would slay some from his oppressors, 7. but his people are fondly attached to their sitting-assembly and to what they call "high", it provokes Him to anger, so He will not exalt them. Yâ-hwéh's plan for the selection of ’Ephráyim 8. How should I make a disposition of you, ’Ephráyim? Should I protect you, Yisrâ’ë´l? How would I dispose of you? Like ’Athmâ´h [Red earth (76)] [1 Moshéh 14:1-2]? I should make you like Tsvoyyím (gazelles) [5 cities of the plain, incl. Çthóm and Amorâ´h]? My heart has reversed itself on Me, My compassions have been agitated altogether: 9. I will not do according to the fury of My anger, I will not abandon ’Ephráyim to be wiped out because the Power is Who I am, though not an existent one (’iysh) among you is the Pure One, yet I will not enter into aroused wrath.

[decoded]

  1. after Yisrâ’ë´l of Yâ-hwéh I shall follow, when the lion He will spit out [~discharge], because this one, he is the son who will roar of Yisrâ’ë´l, at that time they shall be displaced, the children of the waters, 11. and of Yisrâ’ë´l they will be displaced like the sparrow outside from the ’E-hyéh [2 Moshéh 3:14] of Yisrâ’ë´l of the Entrenchments (Mitsráyim) of Yisrâ’ë´l, and like the pigeon (Yownâ´h) who will be of Yisrâ’ë´l of the land of the successful one (’Ashshúwr), but I will restore, to their former state, them of the Son of My Yisrâ’ë´l, not of the one are the houses of their Son," declares Yâ-hwéh.

[not decoded]

  1. "’Ephráyim has surrounded Me within a Lie, and the House of Yisrâ’ë´l with deceit, but the Profession of Yâ-hwéh (Yâhuwthâ´h) is a testimony which roams free with the Power and is reliable with the pure ones!"

(75) spiritually, Entrenched Protestant Christianity.
(76) ’Athmâ´h was defeated and routed in the battle of the kings.

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Márquwç 9 part 1

The Transfiguration of the King upon Mount Tsiyyówn (2 Këph 1:18)

  1. And He said to them: "'Âmë´n (certainly) I say to you, that there are here standing some of those who in no wise shall taste of death until they see the Reign of Yâ-hwéh having come by Force!" (48) [MattithYâ´huw 16:28, 24:34, Luwqá’ 21:32] 2. And after the sixth day (49), Yâhuwshúa takes with Him Këph and Ya'aqóv and Yâhuwchânâ´n and brings them up onto an exalted mountain [Tsiyyówn, 2 Këph 1:18] alone, privately. And He was transfigured in front of them; 3. And His garments became gleaming, exceedingly white as snow, such as no cloth-dresser of the sons of the dirt-man (’âthâ´m) upon the earth is able to whiten. 4. And ’EliyYâ´huw appeared to them together with Moshéh, and they were talking together with Yâhuwshúa, who, appearing within the Worth, spoke of His departure, which He was about to fulfill in Yruwshâláim. [Luwqá’ 9:31] 5. And responding, Këph says to Yâhuwshúa: "My Sovereign, it is good for us to be here, so let us make three tabernacles, one for You, and one for Moshéh, and one for ’EliyYâ´huw!" 6. For he did not understand what he should say, for they were frightened out of their wits! 7. And there came a cloud overshadowing them, and there came a voice from the cloud in Him [2 Këph 1:17], saying: "This One is My Son, the Chosen One [see note Luwqá’ 9:35], in Whom I have found delight: heed ye Him!" [5 Moshéh 18:15, 19 (50), Compare Yshá'Yâhuw 42:1] 8. And suddenly, having looked around, they no longer saw anyone, rather, Yâhuwshúa` alone with themselves. 9. And as they were descending from the mountain, He charged them in order that they should not relate to anyone what they had seen except when the Son of the dirt-man (’âthâ´m) might be risen from among the dead. 10. So they retained that saying among their selves, discussing together what the "rising from among the dead" means. 11. And they asked the same One, dictating, that "Why therefore do they dictate, the ones being the scribes, that it is necessary for ’EliyYâ´huw to come first?" 12. But He Who is the One being answered, dictated for the same ones: "An ’EliyYâ´huw (51) indeed, is one coming first, and "he shall restore to the former state the heart" [~the Profession of Yâ-hwéh (1 Moshéh 49:8-12)] of all the ones of Yisrâ’ë´l [~not Mal’âkhíy 3:14], even how it has been written [Mal’âkhíy 4:5-65], concerning the One being the Son, of the One of the dirt-man (âthâ´m) [~Yâhuwshúa emanation of the Father], in order that many he might affect in a good or bad sense, though He might be utterly held in contempt. 13. Nevertheless, I dictate to you (pl.) that also ’EliyYâ´huw has come, and they did not recognize the same one, rather, they worked within, against the same one, as much as they desired. In this manner also, He Who is the Son, of the One of the dirt-man (’âthâ´m) is about to undergo, under the same ones, just as it has been written concerning the same One. [MattithYâ´huw 17:11-12]" Then they understood, the ones being the pupils, that about Yâhuwchânâ´n the Immerser He spoke to the same ones. [MattithYâ´huw 17:13] 14. And having come towards the pupils, He saw a great crowd around them, and scribes cross-examining with them. 15. And all of the crowd seeing Him was immediately excited, and running towards Him, they bided Him peace. 16. And He asked the scribes: "What do ye discuss with them?" 17. And responding, one from the crowd said: "Instructor, I brought my son to You, because he has a mute spirit; 18. And whithersoever it seizes him, it convulses him, and he foams and gnashes his teeth, and is drying up. And I spoke to Your pupils in order that they might cast it out, yet they did not have the strength." 19. And Yâhuwshúa, responding to him, says: "O stubbornly unbelieving and deviant stock! [MattithYâ´huw 17:17] Until when shall I be with you? Until when shall I put up with you? Bring him before Me." 20. And they brought him before Him. And seeing Him, the spirit immediately threw him into convulsions, and having fallen upon the ground, he rolled around foaming. 21. And Yâhuwshúa asked his father: "How long a time is it that this has been with him?" And he said: "Since childhood! 22. And often it has thrown him both into fire and into waters in order that it might destroy him! Nevertheless, if You are able at all, help us, having compassion on us!" 23. And Yâhuwshúa said to him: "If you are able to believe, all things are possible to the one who believes." 24. And immediately screaming out amid tears, the father of the child said: "I believe, my Sovereign, help my unbelief!" 25. And Yâhuwshúa, seeing that a crowd was running to gather around, rebuked the unclean spirit, saying to it: "Mute and speechless spirit, I command you, exit from him, and you may enter no more into him!"

(48) It is interesting to contrast these new findings in these translations: then, the Kingdom was being offered to them. But in the next coming, the Reign of Yâ-hwéh comes by Force!
(49) Luwqá’ 9:28 says this occurred 8 days after Yâhuwshúa said these words. Thus we believe this to have been the original rendering, erred early by a scribe. This would foreshadow Him revealing Himself in His true form at the end of the Sixth Day, at the beginning of the Seventh Day.
(50) "A Predicator from among you, from your brothers, like me Yâ-hwéh your Power will raise up for you, TO HIM YOU MUST LISTEN." "And it shall be that the man who will not listen to My words that He speaks in My name, I, I shall call him to account for it."
(51) Decoded Mal’âkhíy 4:5-6 clarifies that this ’EliyYâ´huw is NOT the Thishvíy ("Tishbite"), being someone else.

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abdominals@diasp.eu
Jo Vols

Howshë´a` 10

Christianity hesitates but participates in the renewal of the Old Covenant and crowns the authorities' "king of the Jews"

  1. Yisrâ’ë´l is an empty vine, the fruit resembled himself [~empty – no Seed], as his fruit production increased, he caused it to increase for the altars, according to the prosperity of his land, they improved the obelisk-pillars; 2. their heart is ambivalent! [MattithYâ´huw 6:24, Ya'aqóv 1:8, 4:8] Now63 they will be held guilty, he [the supplanter (Yshá`Yâhuw 27:9)] is who will violently destroy their altars, he will break off their obelisk-pillars! 3. Though now they would say, "There is no king for us because we had not feared Yâ-hwéh; yet a king, what would he do for us?"

[decoded]

  1. The one (m.) speaking sayings/speeches being the pretenses (f.) being false, he shall arrange the covenant (f.) which shall terminate in the middle like a weed, the penal sentence upon Yisrâ’ë´l outside that is the barren land of the farm [Dâ´niyyë´’l 9:27]

[not decoded]

  1. Concerning the heifer() [~impostor (Yshá'Yâhuw 15:5)] of the House of the Wicked Trouble (masculine noun) shall the inhabitants of Shomrówn [~Anglican supplanters] quarrel because His people lament over him, but its ardent ones concerning him, they will rejoice about his momentousness because it was disclosed from Him, [ZkharYâ´hu 4:7] 6. nevertheless for the Successful One (’Ashshúwr), it [kingship over Yisrâ’ë´l (v. 3)] is an apportionment which shall be brought for the king who will struggle (Yârë´v) (64) [~the impostor], in a year, ’Ephráyim [~U.S.A.] will procure it, and Yisrâ’ë´l shall have been ashamed due to his advice: 7. Shomrówn, her king (65) shall have been cut loose like a broken twig on the face of the waters [see note Ychezqë´’l 21:27, Dâ´niyyë´’l 11:21]

[decoded]

  1. and of Yisrâ’ë´l they shall be removed away, the [~material] high places (m.), of which the errors (n.) are being the ones (m.) [~of other demons] not of the not-a-mighty-one-of Yisrâ’ë´l. The briers of Yisrâ’ë´l and the thistles [1 Moshéh 3:18], these ones here shall walk in the middle against outside Yisrâ’ë´l, that are not belonging to the one (f.) [~sister (unpaired néphesh)] [being] the one-outside-from-the-One-slaughter-Offering (altar) (n.) of the same ones (m.) [~sister outside paired with demons (m.)] of the Son of Yisrâ’ë´l, and they [~briers and thistles] shall tell the one (m.) not belonging to the transferring mountains, "Conceal ye us, admit us to Yisrâ’ë´l", or the one (m.) not belonging to the eminences (rocks [~rebel leaders (Disclosure 6:16)]. "Bow ye down, Yisrâ’ë´l outside against us 9. of Yisrâ’ë´l!" [~6th Seal (Luwqá’ 23:30, Disclosure 6:16)] Separated from you, one which is not sâţâ´n, are the ones, not the eminences (rocks), who mistook the not-a-mighty-one-of Yisrâ’ë´l. There they stood firm, [~eminences] who are not sâţâ´n, lest against the father of the sovereign (’avadówn) might one take hold of the Rock, being the same ones (m.) being the Son within, among the ones (m.) of Yisrâ’ë´l, not of the ones (m.) [~paired with demons (m.)] pertaining to the eminence (rock), the war supporter that is outside Yisrâ’ë´l, against the children (n.) at that time, not belonging to the one (f.) [~widow sister] of the injustice (f.)!

[not decoded]

  1. In My will when I shall discipline them, then all peoples shall be gathered against them when binding them for their two iniquities! (66) [Disclosure 18:6, Yshá'Yâhuw 40:2] 11. and ’Ephráyim is a trained heifer who loves to thrash, so I am Who will pass over upon the goodness of her neck, I will drive ’Ephráyim, the profession of Yâ-hwéh (Yâhuwthâ´h) shall plow, the supplanter (Ya'aqóv) will harrow for It. [ZkharYâ´hu 6:7, Philippoçíym 1:16-18] 12. Sow ye for yourselves [the Seed] of justification [Luwqá’ 8:11], reap ye for the fruit of Life! Shine ye for yourselves the Lamp of the acknowledgement, to seek Yâ-hwéh until the fruit-bearing of Righteousness will come upon you! 13. Why have ye seized possession74 of the Wickedness so ye would reap its violent injustice? You [House of Yisrâ’ë´l (v. 15)] shall have ingested the fruit of deception because you put your trust in your way with the multitude of your valiant men [~the Many (2 Këph 2:2)], 14. and the uproar against your people shall arise and all of your strongholds, they shall be devastated like Shalman’éçer devastated the House of the Ambush of the Power (Bëyth-’Arvë´’l), during the day of battle, mothers were dashed in pieces upon children; [Songs 137:8-9] 15. thus shall it have done unto you, oh House of Yisrâ’ë´l, due to the presence (of the Malignancy) of your wickedness, at dawn they shall be undone, the king of Yisrâ’ë´l [~the Impostor (v. 7, 8:4, 11:5, Luwqá’ 19:14)] shall surely be undone. [Day of Yâ-hwéh]

(63) Since the reemergence of the true Glad Tidings (9:12).
(64) Or "strive", since the impostor will contend against Yâ-hwéh at the Marriage Supper of the Lamb.
(65) In view of the context, this appears to be the British monarchy. This king took the lead of the Anglican church, and Shomrówn represents supplanter Christianity.
(66) This means these same selves (néphesh) will have returned in the future to be those refusing to leave Bâvél, and their punishment will be for both lifetimes.

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