Disclosure 16 part 3

6th Seal's unclean one of the former middle shallow-vessel's pours out the outside sister

Also without regard for he who is the sixth, |is the Envoy| to what [~the unclean one] poured out of Me, of the one (f.) [~the sixth seal (f) – the fiery one (dirt-body's néphesh of the adversary), drives sexual reproduction] not being the unjust shallow-vessel (f.) of the same one (m.) [~Yehuwthâ ́h/sâţâ ́n] of the son that is outside of one overcoming the demon (yisrâ’ë ́l), on top of the one (n./m.) not being the river (m.) [~death], not of the one (n./m.) [~Yehuwthâ ́h/sâţâ ́n] being the Great Anger, – the Fertility (m.) of ill-will (303) ("Phrâth") [1 Moshéh 2:10-14]. Then of one overcoming the demon (yisrâ’ë ́l) of Me, were dried up, not pertaining to the ones (n./m.), the waters (n.) of the same one (m.) [~the waters supplying the Fertility of ill-will to ones outside of the enclosed garden for biological reproduction] of the Son, in order that of Me, the strength (f.) might be prepared. She [~the way of recycling and biological reproduction] which is not The Way (f.) of the ones (m.) not of the adversary (sâţâ ́n), of the kings separated apart of the ones (m.) not of the adversary (sâţâ ́n), of one overcoming the demon (yisrâ’ë ́l) [~middle] – is separated apart of you, of the termination in the middle, of the hëylë ́l (foolish boaster) [~greater luminary orb/sâţâ ́n]. 13. Then one overcoming the demon (yisrâ’ë ́l) of Me, I observed [~the middle sister still outside], originating from he who "I shall cause to exist (’a-hyéh) (304) of one overcoming the demon (yisrâ’ë ́l)" being the ones (m.) not of the Mouth, being the ones (m.) not of the dragon (great serpent), and of one overcoming the demon (yisrâ’ë ́l), originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" being the ones (m.) not of the Mouth, being the ones (m.) not of the wild beast (n.), and of one overcoming the demon (yisrâ’ë ́l), originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" being the ones (m.) not of the Mouth, being the ones (m.) not of the false preilluminator: being three spirits being unclean, which is how the frogs (m.) are. [~sexual, indifferent to gender, led by pro-chaos demons of the other side of the divided house of sâţâ ́n]. 14. Because they [~the middle sister still outside] do come to exist of Yâ-hwéh, the spirits (n.) of the gods (fortune-distributors) (n.) are ones (n.) working this one [~Yehuwthâ ́h] signs (n.), ones (n.) [~signs (n.)] which he transmutes out of Me concerning one overcoming the demon (yisrâ’ë ́l) outside that is not pertaining to The One (m./n.) [~Yâ-hwéh Yâhuwshúa] being separated apart kings, being the one (n.) [~Yehuwthâ ́h] not of the one (f.) [~unpaired néphesh (f.) – sister] being indwelled entirely [~widow underneath]. The Hand (f.) to gather together the same ones (m.) [~paired (counterfeit)] being the son among My one overcoming the demon (yisrâ’ë ́l) is not of the one (n./m.) [~Yehuwthâ ́h] being the battle supporter, being the one (n.) [~Yehuwthâ ́h] not of the Day [~middle one overcoming the demon (yisrâ’ë ́l) not being the Light (1 Moshéh 1:4-6)]. Of that One (f.) [~the Hand (Yâhuwshúa`)] being the One (n.) not of the Great Anger, are not the ones (m.) [~paired with demons (m.)] of the mighty one of ’aharón (light-carrier/lucifer), being the ones (m.) not of the Upholder of all, the existent Man (’Iysh) [Chanówkh 54:9-10]. 15. "Look, I make My appearance [~inconspicuous] like a thief! Happily-blessed is he who is without regard for whether the one (m.) watching is of one overcoming the demon (yisrâ’ë ́l), or is one (m.) carefully guarding to slay separated apart [~widow]. Not belonging to the one (f.) [~widow] are the Garments (n.) of the same one (m.) of the Son, so that around the father of the sovereign (’avadówn), not naked of Me might he walk around one overcoming the demon (yisrâ’ë ́l), and they [~outside] might perceive not of the one (f.) [~néphesh (f.)], the indecency (f.) of the same one (m.) of the Son 16. of one overcoming the demon (yisrâ’ë ́l)." And the Hand of Me gathered together the same ones (m.) [~paired (counterfeit)] of the son among My one overcoming the demon (yisrâ’ë ́l) of the one (n./m.) [~Yehuwthâ ́h] not [being] the Place [being] the Son, being the one being called by the opposite side ("in Ivríyth") “the Mountain of the Rendezvous" (Har-Mğiddówn) 17. of one overcoming the demon (yisrâ’ë ́l).

(303) Biological reproduction for purposes of world domination, seen in several satanic religions.
(304) The name "Yâ-hwéh" means "He causes to be existed", so this relates to this term ’a-hyéh, which means "I shall CAUSE to exist", as it is 1st person singular imperfect tense Hiphiyl conjugation of Strong's 1933; the ’e-hyéh found in the Masoretic is the qal conjugation of Strong's 1961, only meaning "I shall exist".

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YirmYâ ́huw (Jeremiah) 41

YirmYâ ́huw given message about TsithqiyYâ ́huw

1. The message that was to YirmYâ ́huw from Yâ-hwéh, when Nvúwkhathne’tsTsár the king of Bâvél and all of his forces and all of the kingdoms of the land being governed by his hand were engaged in battle against Yruwshâláim and against all of her cities, saying: 2. "Thus says Yâ-hwéh: Go and you shall speak to TsithqiyYâ ́huw the king of Yâhuwthâ ́h, and you shall say to him: "Thus says Yâ-hwéh, "Look, I am giving this city into the hand of the king of Bâvél, and he shall take it and he shall have her burned with fire; 3. And you, you shall not escape from his hand, as you shall surely be captured and into his hand shall you be given; and your eyes, they shall see his eyes and his mouth shall speak to your mouth and you shall go to Bâvél. 4. Yet hear the Word of Yâ-hwéh, TsithqiyYâ ́huw king of Yâhuwthâ ́h, thus says Yâ-hwéh concerning you: You shall not die by the sword. 5. In peace shall you die and like the burnings of your fathers, the former kings that were before you, thus they shall make a burning for you, and, "Hówy O sovereign!" they shall lament for you, because it is a message which I have dictated,""" declares Yâ-hwéh; 6. And YirmYâ ́huw dictated to TsithqiyYâ ́huw the king all of these words in Yruwshâláim 7. while the forces of the king of Bâvél were engaged in battle against Yruwshâláim and against all of the cities of Yâhuwthâ ́h which remained, against Lâkhísh and against Azëqâ ́h and these were the fortified cities which remained of the cities of Yâhuwthâ ́h.

Emancipation failure

1. The message that was to YirmYâ ́huw from Yâ-hwéh after the king TsithqiyYâ ́huw had cut a covenant with all of the people which were in Yruwshâláim to proclaim liberty for them, 9. To each to release his male servant and each his female servant, the Ivríy and the Ivriyyâ ́h are free ones; no one was to have a fellow Yâhuwthíy serve them. 10. And all of the officials and all of the people, which had entered into the covenant, heeded each to free his male servant and each his female servant free ones, not to have serve them anymore, and they heeded and they set them free; 11. But they repented after this and they brought back the male servants and the female servants that they had set free, free ones, and they brought them into bondage for male servants and for female servants. 12. Then the Word of Yâ-hwéh was towards YirmYâ ́huw, saying: 13. "Thus says Yâ-hwéh: I am the One Who cut a covenant with your fathers during the day of My bringing them out from the land of Mitsráyim from the house of servitude, saying: 14. At the end of seven years, you must free each one his brother, the Ivríy which has been sold to you: when he has served you six years, then you must release him free from with you, but your fathers did not heed Me nor did they listen their ear; 15. Yet ye repented today and you did what is upright in My sight to proclaim freedom each one for your neighbor, and you cut a covenant before Me in the house at which My name is called; 16. But you repented and you defiled My name when you took back each one his male servant and each one his female servant which you had set free, free ones per their own desire, then you subjected them to become for you for male servant and female servants. 17. Therefore thus says Yâ-hwéh: Ye have not heeded Me to proclaim freedom each one for his brother and each one for his neighbor. Look, I am proclaiming for you freedom," declares Yâ-hwéh, "to the sword, to the pestilence and to the famine, and I shall make you for (an object of horror)/dispersion to all of the kingdoms of the earth; 18. And I shall give up the mortal men who transgressed My covenant, that had not upheld (the words of) the covenant that they had cut before Me, the calf that they had cut in two and they passed through between its pieces: 19. the officials of Yâhuwthâ ́h and (the officials of Yruwshâláim,) the ministers of state and the priests and all of the people (of the land who had walked between the pieces of the calf;) 20. And I shall give them up into the hand of their enemies (and into the hand of the ones who seek their lives,) and their corpses shall become for food for the birds of the heavens and for the beasts of the earth; 21. And I shall give over TsithqiyYâ ́huw the king of Yâhuwthâ ́h and his officials into the hand of their enemies (and into the hand of the ones who seek their lives,) and the ones that flee from them into the hand of the forces of the king of Bâvél; 22. Look, I am commanding," declares Yâ-hwéh, "and I shall bring them back to this city, and they will engage in battle against her and they shall capture her and they shall burn her with fire and the cities of Yâhuwthâ ́h, I will turn into desolation from there being no inhabitant."

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Disclosure 16 part 2

4th Seal's unclean one of the former middle shallow-vessel's pours out the outside sister

1. Then of one overcoming the demon (yisrâ’ë ́l) without regard for He Who is to disclose the fourth [~winged-creatures], the Envoy, what [~the unclean one] poured out of Me of the one (f.) [~fourth seal – false name of the impostor, tare seed implanted, depriving the Payment for the death] not being the unjust shallow-vessel (f.), of the same one (m.) [~Ye huwthâ ́h/sâţâ ́n], of the son that is outside one overcoming the demon (yisrâ’ë ́l), on top of the one (n./m.) not being the hëylë ́l (foolish boaster) [~greater luminary orb], so of one overcoming the demon (yisrâ’ë ́l), of Me, was granted the unclean one pertaining to the same one (m.) belonging to the Son, to burn/inflame within the ones (m.) among one overcoming the demon (yisrâ’ë ́l) with the fire [~name-conflict] not belonging to The One (m./n.), being the 40 [~the number of the vanity] being the sons of the dirt-man (’âthâ ́m) 9. of one overcoming the demon (yisrâ’ë ́l), though who were burned are not the ones (m.), the 40 [~the number of the vanity], the sons of the dirt-man (’âthâ ́m), being the burning-heat being the Great Anger of one overcoming the demon (yisrâ’ë ́l); so who slandered are not the ones (m.), are the sons of the dirt-man (’âthâ ́m): the 40 [~the number of the vanity] pertaining to the ones (n./m.) not being the youth [~yaldabosheth (spawn of shame)] being "ha-shëm" (the name (n.)), being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), not being the one s (m.) of One (m.) holding the authority of Ësâ ́w over one overcoming the demon (yisrâ’ë ́l) outside, that are the ones (f.) [~outside sister] not being the blows (f.) [~Greek: "plagues"] being these ones (f.) [~widow], the sheep of one overcoming the demon (yisrâ’ë ́l) [~underneath], also which are not of sâţâ ́n. They [~the dirt-men] changed their mind from furnishing the unclean one pertaining to the same One (m.), pertaining to the Son being the preferential opinion 10. of one overcoming the demon (yisrâ’ë ́l).

5th Seal's unclean one of the former middle shallow-vessel's pours out the outside sister

Also without regard for he who is the sh’âúwl (One being requested)/from sh’ówl, is the fifth, |the Envoy|, that which [~the unclean one – sh’ówl] poured out of Me, of the one (f.) [~fifth seal – sh’ówl] not being the unjust shallow-vessel (f.) of the same one (m.) [~Yehuwthâ ́h/sâţâ ́n], of the son that is outside of one overcoming the demon (yisrâ’ë ́l), on top of the one (n./m.) [~outside sister paired with demons (m.)] not being the throne (m.), being the ones (m.) not of the wild beast (n.) of one overcoming the demon (yisrâ’ë ́l). And of Me became she [~counterfeit royalty], which is not the royalty (f.) of the same One (n.) [~Lamb (n.)] of the Son, one (f.) having been darkened of one overcoming the demon (yisrâ’ë ́l), yet who (pl.) kept kneading to ingest the ones (f.) not being the languages/dialects (f.) of the same ones (m.) of the Son, are originating from he who "I shall cause to exist (’a-hyéh) one overcoming the demon (yisrâ’ë ́l)", not being the ones (m.) of the desirous-toil 11. of one overcoming the demon (yisrâ’ë ́l). Although slandered they [~middle sister still outside], not of the one (n./m.) being the mighty one of ’aharón (light-carrier/lucifer), not being the ones (m.) of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`], originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", of the ones (m.) not of the adversary (sâţâ ́n), – of the intense troubles of the same ones (m.) [~newly paired formerly middle] of the Son of one overcoming the demon (yisrâ’ë ́l), originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", of the ones (m.) not of the adversary (sâţâ ́n) – of the sucking chest wounds of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), so, which are not of sâţâ ́n, they changed their mind due to he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)”, of the ones (m.) not of the adversary (sâţâ ́n), of the works of Yâhuwshúa of the same ones (m.) of the Son 12. of one overcoming the demon (yisrâ’ë ́l).

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#True-Beauty – The #Album
When divine beauty meets deep pain, the result is profound healing. Like Yin and Yang, these apparent opposites are meant for each other. Beauty is powerful medicine, and music is a perfect medium for beauty. Our tears want to fall to the beat of a drum. Our #heart wants to ache to a breathtaking song. Our prayers long to be carried on the wings of our voices, to the infinite space where they are all heard and answered.
True Beauty is my musical prayer for #Grace, the courage to follow our hearts beyond reason into the mystery, and to find authentic #joy and aliveness in the process. Each song is designed to embed itself into your subconscious, effortlessly reprogramming your thoughts and impulses with a more empowering message, and tuning them to a resonant frequency.

The songs are not designed for entertainment – some of them are quite long and they repeat themselves. This is intentional! I recommend listening to the album from start to finish in a ritual setting, perhaps with a candle or with your eyes closed, or on a long drive, on headphones during a flight… any situation where you can drop in deeply with yourself.
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Music - Visionary Readings

YirmYâ ́huw (Jeremiah) 40

1. And the Word of Yâ-hwéh was towards YirmYâ ́huw a second time when he continued being confined in the courtyard of the prison, saying: 2. "Thus says Yâ-hwéh, the One Who makes the Land and forms it to establish it, Yâ-hwéh is His name: 3. "Call to Me and I shall answer you and I shall declare to you great things and inaccessible secrets, you do not know them; 4. Because thus says Yâ-hwéh concerning the houses of this city and concerning the houses of the royals of Yâhuwthâ ́h, the ones being demolished for ramparts and for fortifications, 5. to fight the invaders, the Kasdíym, and for filling them with the corpses of the men that I strike in My anger and in My fury, and that concerning all of their wickedness, I conceal My Face from this city!

Yâhuwshúa` comes and shall restore

1. Look, I am to cause to ascend upon her restoration to soundness and mending, and I will manifest Myself to them and I shall cure them, and make (the abundance of) both peace and truth; 7. And I shall bring back the captivity of Yâhuwthâ ́h and the captivity of Yisrâ’ë ́l (115) and I shall build them like in the beginning, 8. And I shall cleanse them from all of their iniquity by which they had committed error against Me, and I shall not remember their errors which they had erred against Me, and by which they revolted against Me; 9. And it shall be for Me for a name, a joy, a praise, a decoration of honor to all of the heathen masses of the earth by which they hear of all of the goodness that I am the One working for them, and they shall be in dread and they will tremble concerning all of the goodness and concerning all of the peace that I am the One bringing about for her." 10. Thus says Yâ-hwéh: "Again there shall be heard in this place, that you are the ones saying, "It is a waste desolate from there being no man or from there being no beast, in the cities of Yâhuwthâ ́h and in the streets of Yruwshâláim which are being deserted from there being no man and from there being no inhabitant and from there being no beast," 11. The sound of rejoicing and the sound of gladness and the voice of the bridegroom and the voice of the bride, the voice of ones saying, "Profess Yâ-hwéh the Upholder of all because Yâ-hwéh is good, because His kindness is forever!", and they shall bring open and joyful acknowledgment (116) to the house of Yâ-hwéh [Songs 100], because I shall return the captivity of the Land as during the beginning," says Yâ-hwéh. 12. Thus says Yâ-hwéh the Upholder of all, "Again, in this place desolate from there being no man or even animal in all of its towns, there shall be a pasture of pastors causing their flocks to lie down, 13. In the cities of the mountain and in the cities of the valley and in the cities of the south and in the land of Binyâmín and in the surroundings of Yruwshâláim and in the cities of Yâhuwthâ ́h, again shall the flocks pass under the hands of the one counting," says Yâ-hwéh.

(115) Note that the inclusion of the release of the captivity of Yisrâ’ë ́l makes this be an end-time prediction.
(116) "open and joyful acknowledgment" is Strong's 8426, the profession of His name.

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Disclosure 16 part 1

1. And of Me I heard, of the voice (f.) of the Great Anger (f.), originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" being the ones (m.) not of the Dwelling (m.) ("temple"/capacitor) [~sisters outside], of her (f.) [~theGreat Anger (f.)] dictating, not being The One (m.) being The Fullness (f.) [~Strong's 07654], to the Envoys [~newly paired]: "Bring ye down one overcoming the demon (yisrâ’ë ́l) [~newly paired], and pour ye out [~the unclean one out of] the ones (f.) [~former middle newly paired npheshóth (289) (f.)] not being seven/The Fullness (f.) [~unfilled by the spirit (Strong's 07654)] being the unjust shallow-vessels (f.), not being the ones (m.) of the passion (m.) [~apathetic widow paired with demons (m.)], not being the ones (m.) of the mighty one of ’aharón (light-carrier/lucifer), among My one overcoming the demon (yisrâ’ë ́l) of the one (f.) [~sister still outside] not being the Land in Truth 2. of one overcoming the demon (yisrâ’ë ́l)!"

1st Seal's unclean one of the former middle shallow-vessel's pours out the outside sister

And of Me, departed he [~Yehuwthâ ́h/sâţâ ́n, the unclean one] who is without regard for the First One (m.) of one overcoming the demon (yisrâ’ë ́l), and what poured out of Me, of the one (f.) [~first seal (f.) - the unclean one of sâţâ ́n ripping out the Heart, the Profession of Yâ-hwéh, the Lamb, by denying Who the Lamb is] not being the unjust shallow-vessel (f.) of the same one (m.) [~Yehuwthâ ́h/sâţâ ́n], is of the son among My one overcoming the demon (yisrâ’ë ́l) [~Yehuwthâ ́h/sâţâ ́n], of the one (f.) [~newly paired middle sister's npheshóth (f.)] not being the Land (f.) in Truth of one overcoming the demon (yisrâ’ë ́l), and of Me, he [~Yehuwthâ ́h/sâţâ ́n] became an infested pernicious sucking chest wound of one overcoming the demon (yisrâ’ë ́l) [~unclean removal of the Heart], even bringing perils upon one overcoming the demon (yisrâ’ë ́l) outside that is not pertaining to The One (m./n.) [~widow], being the dirt-men (’âthâ ́m) being the 40 [~the number of the vanity] not pertaining to The One (m./n.), being ones (m.) having the mark/brand (n.) not belonging to the ones (n./m.), of not being the ones (m.) of the wild beast of one overcoming the demon (yisrâ’ë ́l), though not pertaining to the one (m./n.) [~Yehuwthâ ́h/wild beast (n.)], being ones (m.) prostrating themselves in reverent homage, being the one (f.) [~sister outside] not belonging to the vain-imitation of the same one (n.) [~wild beast (n.) collective], of the Son 3. of one overcoming the demon (yisrâ’ë ́l).

2nd Seal's unclean one of the former middle shallow-vessel's pours out the outside sister

And without regard for he who is the second, the Envoy, what [~the unclean one] poured out of Me of the one (f.) [~second seal (f.) – the horse of the fire of the Great Anger] not being the unjust shallow-vessel of the same one (m.) [~Yehuwthâ ́h/sâţâ ́n], of the son among My one overcoming the demon (yisrâ’ë ́l) [~Yehuwthâ ́h/sâţâ ́n], of the one (f.) [~npheshóth (f.) of the newly-paired middle sister] not being the sea (f.) of one overcoming the demon (yisrâ’ë ́l) [~middle], and of Me, he [~unclean Great Anger] became the bloodshed (n.), as of the dead of one overcoming the demon (yisrâ’ë ́l), even everyone (f.) [~sister outside] that is a néphesh (f.), the one (f.) living [~not the fiery one] of Me, who died off among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) not being the one (f.) [~sister] belonging to the sea [~middle] 4. of one overcoming the demon (yisrâ’ë ́l).

3rd Seal's unclean one of the former middle shallow-vessel's pours out the outside sister

Then without regard for he who is the third,| the Envoy,| what [~the unclean one] poured out of Me, of the one (f.) [~third seal – the yoke of slavery to materialism] not being the unjust shallow-vessel (f.) of the same one (m.) [~Yehuwthâ ́h/sâţâ ́n], of the son among My one overcoming the demon (yisrâ’ë ́l) not pertaining to the one (m./n.) [~Yehuwthâ ́h/sâţâ ́n] being the rivers (m.) [~death] of one overcoming the demon (yisrâ’ë ́l), and among My one overcoming the demon (yisrâ’ë ́l), being the ones (f.) [~sisters] not being the water-sources (f.) [~fountains of living water] of the ones (m.) not of the adversary (sâţâ ́n), of the waters of one overcoming the demon (yisrâ’ë ́l), so of Me, he [~unclean materialism] became the bloodshed 5. of one overcoming the demon (yisrâ’ë ́l). And of Me I heard the ones (m.) not of the Envoy of the ones (m.) not of the adversary (sâţâ ́n), of the [~living] waters of One dictating: "Righteous You cause to be (tahyéh) of Me, he who is not with regard for the existing One (m.) of one overcoming the demon (yisrâ’ë ́l) [Glad Tidings of the Truth], though he who is without regard kept being errant of Me, without regard for He Who is undefiled, that is this one [~Yehuwthâ ́h, the unclean one] being these ones (n.) You separated of Me: 6. because this one [~Yehuwthâ ́h, the unclean one] is the bloodshed of the pure ones of one overcoming the demon (yisrâ’ë ́l), and of the preilluminators they poured out of one overcoming the demon (yisrâ’ë ́l), so the shedding of blood belonging to the same ones (m.) belonging to the Son, You gave the unclean of Me to drink [~experience], befitting ones who exist 7. of one overcoming the demon (yisrâ’ë ́l)!" And of Me I heard the ones (m.) not of the one-outside-from-the-One-being-the-slaughter-offering (altar), of One (m.) dictating, "Truly, oh Yâ-hwéh Yâhuwshúa, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer) without regard for He Who is the existent Man (’Iysh), the Upholder of all the sincere ones (f.) of one overcoming the demon (yisrâ’ë ́l), and the ones correct (f.) – the ones (f.) [~sisters outside] are not the selected ones (f.) of You, being the ones (n.) working [~not in Repose]!"

(289) npheshóth is the plural of nephesh (soul).

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YirmYâ ́huw (Jeremiah) 39 part 2

YirmYâ ́huw relates to TsithqiyYâ ́huw the Word of Yâ-hwéh's response

1. Then the Word of Yâ-hwéh was towards me, saying: 27. "Look! I am Yâ-hwéh, the Power of all of flesh; Is there any matter too difficult to understand for Me? 28. Therefore," thus says Yâ-hwéh, "Look, I am giving over this city into the hand of the Kasdíym and into the hand of Nvúwkhathne’tsTsár the king of Bâvél and he shall capture her; 29. And the Kasdíym who are waging war against this city, even they shall burn this city with fire and they shall burn her down even the houses where they had burned incense upon their roofs for the Lord (Bá'al) and they poured out drink offerings to other mighty ones in order to provoke Me to anger; 30. Because the sons of Yisrâ’ë ́l and the sons of Yâhuwthâ ́h have been ones working nothing but evil in My sight from their youths, 31. Because to Me, this city has been cause for My anger and for My wrath since the day that they built her even until this day to remove her from in front of Me, 32. concerning all of the evil of the sons of Yisrâ’ë ́l and the sons of Yâhuwthâ ́h that they worked to provoke Me to anger, they, their kings, their officials, their priests, and their preilluminators, and each one of Yâhuwthâ ́h and the inhabitants of Yruwshâláim; 33. And they directed the back towards Me and not the face when teaching them starting early, even teaching when none of them were listening to accept correction; 34. And they are to set up their abominations within that house at which My name is called, to defile it; [Ychezqë ́’l 8:7-12] 35. And they are to build the high places of the Lord (Bá'al) that are in the Valley of the son of Hinnóm to cause their sons and their daughters to pass through to the Mólekh which I had not commanded them and had never come up in My heart to do this abomination in order to make Yâhuwthâ ́h err, 36. So now therefore, thus says Yâ-hwéh the Power of Yisrâ’ë ́l to this city, which you are the ones saying, "it shall be given into the hand of the king of Bâvél by the sword and by the famine and by the pestilence," 37. Look, I am to gather them together out from all of the lands where I had driven them in My anger and in My fury and in My great wrath, and I shall bring them back to this place and I shall cause them to dwell securely; 38. And they shall be for Me for a people and I am Who shall be for them for a Power; 39. And I shall give to them One heart and one Way for revering Me all of the days for the Goodness for them and for their sons after them, 40. And I shall cut for them an eternal covenant that I shall not turn away from them, and I shall grant the reverence of Me in their heart for them to not depart from being with Me; 41. And I will inspect them for doing goodness to them, and I shall plant them, in this Land, in the Truth [Yâhuwshúa`], in all of My heart, and in all of My Self (Néphesh);" 42. Because," thus says Yâ-hwéh, "Just as I have caused all of these great evils to come to this people, thus I am the One from Whom comes upon them all of the goodness that I am Who dictated concerning them; 43. So the field shall be purchased in this land that you are the ones saying, "she is to be a desolation from there being no dirt-man or beast, she was given into the hand of the Kasdíym;" 44. Fields shall they purchase by silver and signing on the scroll and sealing it and having witnesses bear witness in the land of Binyâmín and in the surroundings of Yruwshâláim and in the cities of Yâhuwthâ ́h and in the cities of the mountain and in the cities of the plain, and in the cities of the south, because I shall return their captivity."

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Disclosure 15 part 2

Newly paired middle of the convocations gives up unclean one (which had been installed in the seven seals) from its 7 shallow-vessels (282) without passion to convert sisters staying outside

So, came out they [~outside sisters], not the ones (m.) [~Envoys] being The Fullness [~filled by the spirit (Strong's 07654)]. The Envoys (m.) are not the ones (m.) [~demons], the ones (m.) adhering to the ones (f.) [~unpaired néphesh (f.) – sisters] not of The Fullness [~unfilled by the spirit (Strong's 07654)], being the blows (f.) [~Greek: "plagues"]. |Originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being the ones (m.) of the Dwelling ("temple"/capacitor)|, not the ones (m.) [~Witnesses] which continued existing, are the ones (m.) having been clothed in linen (n.) purged-clean, being radiant of one overcoming the demon (yisrâ’ë ́l) [~Ex-middle now paired envoys, like ones at the Fifth Seal]. Then the ones (m.) having been fastened on their Garments around one overcoming the demon (yisrâ’ë ́l) are not belonging to the one (f.) [~sister outside], being the ones standing (n.) ("breasts") [~Anastasis (Standing in the middle, "Resurrection")], being the suspenders (f.) [~upholders] made of the gold 7. of one overcoming the demon (yisrâ’ë ́l), and "the ones (m.) I am being One (n.)" [~now paired formerly middle], originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" of the ones (m.) not of the adversary (sâţâ ́n) of the four of the animals (n.), of Me, turned over the unclean one [~Yehuwthâ ́h] being the one (m.) not being The Fullness (f.) [~Strong's 07654], to the Envoys: seven (f.) unjust shallow-vessels (f.) made of gold: being the ones (f.) [~npheshóth (f.) of former middle newly paired] being filled, not being the ones (m.) of the passion, not being the ones (m.) of the mighty one of ’aharón (light-carrier/lucifer), not being the ones (m.) [~procreated (the children)] of the One (m.) living, among My one overcoming the demon (yisrâ’ë ́l) with the one (m./n.) [~newly paired envoy] not being the eternal Ones (m.) [~Envoy-Twin] of the ones (m.) not of the adversary (sâţâ ́n) of the eternal ones 8. of one overcoming the demon (yisrâ’ë ́l) [~the principality (1 Moshéh 1:1)]. And of Me was filled full, he [~the unclean one (to be poured out)] who is without regard for the Dwelling ("temple"/capacitor), of the smoke [~from the fire of the name-conflicts] originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" being the one (n.) [~Yehuwthâ ́h] not of the preferential opinion (f.), [being] the ones (m.) [~paired former middle] not of the mighty one of ’aha rón (light-carrier/lucifer), of one overcoming the demon (yisrâ’ë ́l); though originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being the one (n.) of the Power (f.) to command of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë ́l). Then of Me, no one continued being able to enter in charge over, among My one overcoming the demon (yisrâ’ë ́l), of the one (n./m.) [~Y ehuwthâ ́h/sâţâ ́n] not being the Dwelling ("temple"/capacitor) being one overcoming the demon (yisrâ’ë ́l), until the point when might be completed the ones (f.) [~leftover middle apathetic sister outside] not being The Fullness (f.) [~unpaired, unfulfilled (Strong's 07654)]. The blows [~Greek: "plagues"] are of the ones (m.) [~demons] of the adversary (sâţâ ́n), not of the seven (f.) Envoys [~of the convocations]

(282) A bowl is a vessel. A particular vessel of one overcoming the demon (yisrâ’ë ́l) who is not yet paired, having not yet come to exist in Him, which is shallow and broad, representing being too receptive and open, is depicted as a bowl, and are described as feminine, being a sister (unpaired néphesh), in these scriptures.

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YirmYâ ́huw (Jeremiah) 39 part 1

TsithqiyYâ ́huw asks motive for the prediction of his defeat and capture

1. The message which was towards YirmYâ ́huw from Yâ-hwéh in the tenth year of TsithqiyYâ ́huw the king of Yâhuwthâ ́h, this is the eighteenth year of Nvúwkhathne’tsTsár. 2. And then forces of the king of Bâvél were besieging against Yruwshâláim and YirmYâ ́huw the preilluminator, he was confined in the courtyard of the prison that is in the house of the king of Yâhuwthâ ́h; 3. that TsithqiyYâ ́huw the king of Yâhuwthâ ́h had restricted him to, saying, "For what reason are you preilluminating, saying, "thus says Yâ-hwéh, "Look, I am giving this city into the hand of the king of Bâvél and he shall capture her, 4. but TsithqiyYâ ́huw the king of Yâhuwthâ ́h, he shall not escape from the hand of the Kasdíym because he shall surely be given into the hand of the king of Bâvél, and he shall speak face to face and they shall see eye to eye, 5. And TsithqiyYâ ́huw shall be led away into Bâvél, and there he shall be set down "'?"

YirmYâ ́huw responds reassuringly

1. And YirmYâ ́huw said, "The Word of Yâ-hwéh was towards me saying: 7. "Look, Chanam’ë ́l the son of Shallúm your uncle, he is coming to you to say, "Buy yourself my field that is in Anâthówth, because yours is the right of the redemption to purchase." 8. Then Chanam’ë ́l the son of my uncle came to me, according to the dictate of Yâ-hwéh to the courtyard of the prison, and he said to me, "Buy now my field that is in Anâthówth that is in the land of Binyâmíyn because yours is the right of inheritance and yours is the right of redemption, purchase it for yourself!" And I recognized that this was the message of Yâ-hwéh, 9. So I purchased the field from Chanam’ë ́l the son of my uncle that is in Anâthówth, and I weighed out the silver, seventeen Shqâlíym [6.84 oz]. 10. And I signed on the scroll and I sealed it and I had witnesses bear witness and I weighed out the silver on scales; 11. And I took the scroll of the purchase which was sealed, (containing the ordinance and the prescribed portion, and the unsealed one) 12. And I gave the scroll of the purchase to Bârúwkh the son of NëriyYâ ́huw the son of MachçëYâ ́hu in the sight of Chanam’ë ́l my uncle’s son and in the sight of the witnesses which signed on the scroll of the purchase in the sight of all of the Yâhuwthím who were staying in the courtyard of the prison; 13. And I charged Bârúwkh in their sight to say, 14. "Thus says Yâ-hwéh the Upholder of all, "take (these scrolls) the scroll of this purchase (and the sealed one) and this unsealed scroll and you shall put them in an earthen vessel in order that they shall endure many days;" 15. Because thus says Yâ-hwéh: "Again shall houses be bought and fields and vineyards in this land."" [v. 44] 16. So I prayed to Yâ-hwéh after having given the scroll of the purchase to Bârúwkh the son of NëriyYâ ́huw, saying, 17. "’Achâ ́hh, my Sovereign Yâ-hwéh, look, You are Who has made the heavens and the earth by Your huge Strength and by Your extended sowing Arm; any matter is not difficult to understand for You. 18. Working kindness for thousands yet making good the iniquity of the fathers in the bosom of their sons after them, the huge mighty Power, 19. Great of purpose and abundant of deeds Whose eyes are open over all of the ways of the sons of the dirt-man (’âthâ ́m) to render to each one according to his way and according to the fruits of his practices; 20. You who appointed signs and wonders in the land of Mitsráyim until this day, even within Yisrâ’ë ́l and among dirt-men, and You worked for Yourself a name as it is this day; 21. And You brought out Your people Yisrâ’ë ́l from the land of Mitsráyim with signs and with wonders and by a strong hand and by an extended sowing Arm, and with a great terrifying deed [Yâshâ ́r 81]; 22. And You gave to them this Land that You swore to their fathers to give to them, a Land flowing of milk and honey [Bar-Nâvíy 6:17]; 23. So they entered and they took possession of her, but they did not heed Your voice and they did not walk by Your instruction; all that You had commanded for them to do they did not do, so they caused themselves to encounter all of this evil; 24. Look, a multitude has come to the city to capture it, and the city, it shall be given over into the hand of the Kasdíym, the ones waging war against her, by the power of the sword and the famine and the pestilence even which You dictated, it has happened, (and look, You are Who saw it). 25. Yet You are Who has said to me, "Purchase for yourself the field with the silver and have witnesses bear witness," though the city, she shall be given over into the hand of the Kasdíym!?"

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Disclosure 15 part 1

Astonishing sign by the Great Anger seen about middle one overcoming the demon (yisrâ’ë ́l) not of the dual names: seven now paired Envoys of the convocations are holding seven blows of the adversary.
Message of 7th light-ray glistener (showphâ ́r) (274)

1. And of My one overcoming the demon (yisrâ’ë ́l), I viewed, to put to sleep [~physical death], another sign, pertaining to the ones (m.) [~demon (m.)-paired] among one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) not pertaining to the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`], being the Great Anger of one overcoming the demon (yisrâ’ë ́l). Also being astonishing, is seven/The Fullness [~Strong's 07654] being the Envoys [of the seven convocations] being the ones (m.) holding the seven/The Fullness [Strong's 07654] blows (f.) [~Greek: "plagues"], not being the ones (f.) [~widow] being the last ones (f.) [~unpaired] that this one [~Yehuwthâ ́h/sâţâ ́n] is among the ones (m.) in one overcoming the demon (yisrâ’ë ́l). By means of the same ones (f.) [~convocations’ (f.) blows (f.)] belonging to the Son, is completed of Me, he who is without regard for the passion [~apathetic leftover-middle outside sister paired with demons (m.)], being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), 2. of one overcoming the demon (yisrâ’ë ́l). Also of Me I observed, as a transparent-like-glass sea-basin (f.), being one (f.) having been mixed with lightning [~the dew of the dual-names pool, fourth heaven (3 Bârúwkh 10, 1 dirt-man and causing-life 1:2-5)], and of [~middle] one overcoming the demon (yisrâ’ë ́l) pertaining to The One (m./n.), not being the ones (m.) conquering: Originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" being the ones (m.) not of the wild beast (n.) of one overcoming the demon (yisrâ’ë ́l), and Originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" not being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] of the vain-imitation (f.) of the same one (n.) [~wild beast (n.) collective], of the Son of one overcoming the demon (yisrâ’ë ́l), and Originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" not being the ones (m.) of the fixed number [~144K], not being the ones (m.) being of the name (n.) of the same one (n.) of the Son, [~144K are the children of Yâhuwshúa, these shall have His name added to their names, being the indestructible ones, the middle ones are of Wisdom (Sophia)] being the ones (m.) [~of the middle] having stood up [~come to exist], over one overcoming the demon (yisrâ’ë ́l) outside because not of the one (f.) [~underneath] is the sea-basin (f.), not of the one (f.) being transparent-like-glass [~the dew of the dual-names pool, fourth heaven (3 Bârúwkh 10, 1 dirt-man and causing-life 1:2-4, compare counterfeit brazen 2 Kings 16:17 (275))], being the ones (m.) [~newly paired] wielding the stringed instruments (f.), being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), 3. of one overcoming the demon (yisrâ’ë ́l). Though they sing not of the one (f.) being the Song (f.) of Moshéh ("one drawn") to pass by [5 Moshéh 32:1-43] not being the ones (m.) of the servant/slave [~the widow (1 Moshéh 25:23)], not being the ones (m.) of the mighty one of ’aharón (light-carrier/lucifer), yet of one overcoming the demon (yisrâ’ë ́l) not of the one (f.) [~sister] being the song, not being the ones (m.) of the Lamb [Chapter 14:2-3, 5 Moshéh 32:1-43, Song 96, 98], are the ones (m.) [~newly paired] dictating: “The Great Angers of one overcoming the demon (yisrâ’ë ́l) [~seven blows], though astonishing (pl., n.), are pertaining to the one (f.) [~widow sister] not being the works (n.) of Yâhuwshúa, being the ones (n.) working [~not in Repose] of You, oh Yâ-hwéh Yâhuwshúa, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer). Without regard for He Who is the existent Man (’Iysh), the Upholder of all the ones correct (pl., f.) of one overcoming the demon (yisrâ’ë ́l), even the ones true (pl., f.), are the ones (f.) not The Ways (f.) of You, being the ones (n.) working [~not in Repose], without regard for He Who is the separated King of the ones (m.) not of the adversary (sâţâ ́n), of the eternal ones! 4. Who, not being sâţâ ́n, being the father of the sovereign (’avadówn), would not acknowledge of Me You, oh Yâ-hwéh Yâhuwshúa of one overcoming the demon (yisrâ’ë ́l)? [Compare YirmYâ ́huw 10:6-7] And who might prefer of Me not belonging to the ones (n./m.) – being the youth [~yaldabosheth (spawn of shame)], being the name (n.) of You, being the ones (n.) working 'this one [~Yehuwthâ ́h/sâţâ ́n] that alone is pure ("ha-shëm")'? Because this one [~Yehuwthâ ́h/sâţâ ́n] is all the ones (n.) that are belonging to the one (f.) [~widow sister], not the peoples who shall arrive of one overcoming the demon (yisrâ’ë ́l), though they [~widow sister] shall prostrate themselves in homage, by means of the vision-source of one overcoming the demon (yisrâ’ë ́l) of You, being the ones (n.) working [~not in Repose], that are this one [~Yehuwthâ ́h/sâţâ ́n] pertaining to the one (f.) [~Law (f.) of sâţâ ́n/Moshéh which sâţâ ́n altered into "commandments"] not being the righteous acts (n.) of You, being the ones (n.) working [~not in Repose], they [~widow sister being Yehuwthâ ́h/sâţâ ́n] were made plainly recognized/thoroughly understood 5. of one overcoming the demon (yisrâ’ë ́l)!" [Romans 11:25] When the nobody of one overcoming the demon (yisrâ’ë ́l) is amidst these ones (n.) [~middle sister before having paired] of Me, I did observe [~during the opening of the seven seals of the adversary on the Living Scroll (Chapter 6)], also one overcoming the demon (yisrâ’ë ́l) who was opened into the middle of Me, [was] without regard for He Who is the Dwelling ("temple"/capacitor), being the one (n.) [~Yehuwthâ ́h] not of the tabernacle [~temporary dwelling], being the ones (m.) not of the Testimony within, among the ones of one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) not pertaining to the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa] 6. of one overcoming the demon (yisrâ’ë ́l); [~same point in time as 11:19, at the 7th light-ray glistener (showphâ ́r)]

(274) The material horn qéren (Strong's 07161) which is made into a trumpet showphâ ́r (Strong's 07782), has spiritual meanings reflected in their etymology: qéren, also meaning "ray of light/horn", comes from qârán, "to send out rays/grow horns". If the Islamic book with a similar name relates to this, it must mean the latter. And the voice/sound qowl coming from shâphár, is "to glisten", showphâ ́r is apparently a participle form, a "glistener" but has an incisive meaning. A light calling glistens the beauty of the Light. A wrong call incises, cuts off. Contextually, the spiritual meaning of showphâ ́r is a method of calling on the Most High. So, a trumpet would be a horn-caller, the right name would be a light-ray glistener.
(275) We see the laver pool called the transparent sea of the hidden-treasure (north) of one overcoming the demon (yisrâ’ë ́l) which is in the fourth heaven, where the envoy winged creatures of the paired pure ones of one overcoming the demon (yisrâ’ë ́l) go to drink the living Water of the Father, singing this song, be spiritually in the configuration illustrated materially by the bronze (symbol of being counterfeit) sea situated over the beasts of burden symbolizing the sister, working the farm of sâţâ ́n.

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YirmYâ ́huw (Jeremiah) 38 part 3

1. Thus says Yâ-hwéh: "Again they shall say this word in the land of Yâhuwthâ ́h and in his cities during My returning their captivity: "May Yâ-hwéh be blessed, Who abides in righteousness on the mountain of His Pureness!" 24. And in her shall dwell Yâhuwthâ ́h and all of his cities farmworkers and cattle-drivers together, 25. Because I shall cause the thirsty self (néphesh) to drink and every life (néphesh) which is faint I shall satisfy." 26. Concerning this, I awakened and I considered it and my sleep, it had been pleasant for me.

The millennial Kingdom: Old Covenant finished

1. "Look, days are coming," declares Yâ-hwéh, "when I shall sow the house of Yisrâ’ë ́l and the house of Yâhuwthâ ́h the seed of the dirt-man (’âthâ ́m) and the seed of beast (105); 28. Then it shall be just as I had kept watch over them to uproot and to cast down and to overthrow and to exterminate and to bring disaster, thus, I shall keep watch over them to build and to plant," declares Yâ-hwéh. 29. "In those days, they shall no longer say, "Fathers are who ate a sour grape but the teeth of the sons are made dull," 30. Because rather each one is who will die by his own error: every dirt-man who is eating the sour grape, his teeth are the ones being dulled.

The adversary predicts his new covenant

1. Look! The days He brought forth [~the Son] are coming, Yâ-hwéh manifests of Yisrâ’ë ́l, so I shall cut off [~make a pact] [some] of the ones not belonging to the house being the not-a-mighty-one of Yisrâ’ë ́l, and [some] of the ones not belonging to the house, the heart being Yâhuwthâ ́h (Profession of Yâ-hwéh) [1 Moshéh 29:35, 49:8], an unused/fresh/new covenant 32. of sâţâ ́n, which according to the vessel of Yisrâ’ë ́l of the One is not a covenant, which (f.) erring, I cut off the one not belonging to the fathers, of the same ones of the son among the ones of Yisrâ’ë ́l, during the day one taking hold of me was the one (n.) [~wild beast (n.)] not being of the Hand of the same ones of the Son, to lead the same ones of the Son being He Who "I shall exist (’e-hyéh) Yisrâ’ë ́l" from out of the Land in Truth, [(~becoming their leaders while) being of the entrenchments (Mitsráyim), because these are the same ones (m.) being the Son Which is of you. They persevered among the ones of Yisrâ’ë ́l, the one (f.) [~sister of Yisrâ’ë ́l] not belonging to the "covenant" of mine of Yisrâ’ë ́l, so I was uncaring of the same ones (m.) being of the Son Yâ-hwéh manifests 33. because this one (f.) [~sister of Yisrâ’ë ́l not belonging to sâţâ ́n’s covenant] is the same one (f.) being the Son, of Whom is the covenant, which (f.) erring, I will cut off [some] of the ones not belonging to the house of the not-a-mighty-one accompanying no one of Yisrâ’ë ́l, not the ones (f.) being those days (f.) Yâ-hwéh manifests. One giving the unclean, I will grant the unclean: the Laws (m.) (Towrâ ́h) of me being among my Yisrâ’ë ́l, of the one (f.) not being the thought-process (dianoia) (f.) [~Mind] of the same ones of the Son of Yisrâ’ë ́l [1 Qorinthíym 2:16], and because Yisrâ’ë ́l is outside the hearts (f.) [~Yâhuwthâ ́h (Profession of Yâ-hwéh) (1 Moshéh 29:35, 49:8)] of the same ones of the Son, I shall fill with writing the same ones being the Son of Yisrâ’ë ́l, so I shall become "Yehuwthâ ́h" to the ones pertaining to the son among my Yisrâ’ë ́l, the mighty one of ’aharón (light-carrier/lucifer), and of Yisrâ’ë ́l, the same ones [being] of the Son, they shall become Yehuwthâ ́h, belonging to me, among my Yisrâ’ë ́l, being a people 34. of Yisrâ’ë ́l which [are of] sâţâ ́n, the father of the sovereign (’avadówn). Let them each teach of the one not being a citizen of the same One, of the Son of Yisrâ’ë ́l [~Yehuwthâ ́h "a man of His city" (’Iysh-Qiryáthow)], and each, of the one not being a brother of the same One, of the Son, saying: 'Acknowledge of the one not being Yâ-hwéh!' Because of this One, all the ones that shall experience/know/see/perceive me are separated apart of you, Yisrâ’ë ́l, of the least of the same ones being of the Son of Yisrâ’ë ́l, so the Testimony of Yisrâ’ë ́l is of the great wrath of the same ones of the Son, because this merciful One [~ "Yâ-hwéh"] I shall become, Yehuwthâ ́h, to the ones not belonging to the injustices of the same ones being of the Son of Yisrâ’ë ́l, yet sâţâ ́n is not of the errors of the same ones of the son who is sâţâ ́n, the father of the sovereign (’avadówn), let me not be reminded the strong Testimony." [To the Ivríym 8:7-13]

Why 6th seal luminary orb changes make Yisrâ’ë ́l cease to be heathen, Yruwshâláim rebuilt afterwards

1. Thus says Yâ-hwéh, Who grants a luminary orb for a light by day, Who decrees a moon and stars for a light for the night, Who stirs up the sea so its waves roar, Yâ-hwéh the Upholder of all is His name: 36. "If these decrees are removed from before Me," declares Yâ-hwéh, "then also the seed of Yisrâ’ë ́l, they shall cease from being a heathen mass before Me for all time." [ZkharYâ ́hu 14:7] 37. Thus says Yâ-hwéh: "If the heavens can be stretched upwards and the foundations of the earth can be explored thoroughly downwards, then shall I reject against all of the Seed of Yisrâ’ë ́l concerning all that they worked," declares Yâ-hwéh. 38. "Look, the days come," declares Yâ-hwéh, "when the city shall be rebuilt for Yâ-hwéh from the Tower of Chanan’ë ́l to the Gate of the Corner 39. And the measuring line will proceed out even more opposite to the Hill of Gârë ́v (Scabby [southwest]), though it will turn into a burnt valley (Gâ'thâ ́m); 40. And the entire valley of the dead bodies and the greasy ash and all of the fields unto the brook of Qithrówn as far as the corner of the Gate of the horses towards the east is dedicated to Yâ-hwéh. It shall not be uprooted nor torn down anymore forever."

(105) During the millennial Kingdom, the lives of men and animals will recycle into these groups of believers and cease to be nonbelievers or animals.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Disclosure 14 part 4

Message of Fifth Horn-caller: Fishers (265) (YirmYâ ́huw 16:16)

And of Me, I observed one overcoming the demon (yisrâ’ë ́l), and, look! A white bully/cloud (f.) (nephíyl) [~the impostor (Yehuwthâ ́h/sâţâ ́n)], and one overcoming the demon (yisrâ’ë ́l) [~middle] that is over one overcoming the demon (yisrâ’ë ́l) outside, is of the one (f.) [~middle sister] not being the bully/cloud (f.) (nephíyl), being the One (m.) being seated, corresponding to the Son with regard of the 40 [~the number of the vanity] of the dirt-man (’âthâ ́m): the One (m.) holding, over one overcoming the demon (yisrâ’ë ́l) outside that is being the one (n.) [~Ye huwthâ ́h/sâţâ ́n] not of the Great Head (f.) of the same one (m.) of the Son, the crown made of the gold of one overcoming the demon (yisrâ’ë ́l), though among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) is the one (f.) [~forsaken widow sister] not belonging to the Hand (f.) of the same One (m.) of the Son, being the sharp pruning-hook (n.) 15. of one overcoming the demon (yisrâ’ë ́l) [~satanists with Yehuwthâ ́h/sâţâ ́n (Yshá'Yâhuw 63:5, ZkharYâ ́hu 5:1-4)]. And to put to sleep [~physical death], the other envoy (m.) of Me, who originated from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" not being the ones (m.) of the Dwelling ("Temple"/Capacitor), one (m.) bird-crying among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), with the voice belonging to the Great Anger, of the ones (m./n.) not pertaining to the One (m.) being seated upon one overcoming the demon (yisrâ’ë ́l) outside [~middle], that is not being the one (n.) [~Yehuwthâ ́h] of the bully/cloud (f.) (nephíyl), "Send in/insert to open into the middle of Me, not belonging to the ones (n./m.), the pruning-hook (n.) [~Yehuwthâ ́h and the forsaken sister (v. 14) (Yshá'Yâhuw 63:5, ZkharYâ ́hu 5:1-4)] of you being the ones (n.) working [~not in Repose] of one overcoming the demon (yisrâ’ë ́l), and of Me, reap this one [~Yehuwthâ ́h-infested middle], because of Me came she, which is not the last-hour (f.) to reap [Yshá'Yâhuw 63: 4] this one, because it was dried-up ripe of Me, he who is one without regard for the crop (m.), being the one (n.) not of the Land (f.) in Truth 16. of one overcoming the demon (yisrâ’ë ́l)!" Then cast out, of Me, he who is without regard for the One (m.) being seated upon one overcoming the demon (yisrâ’ë ́l) outside that is not of the one (f.) [~forsaken sister], being the bully/cloud (f.) (nephíyl) not belonging to the ones (n./m.), being the pruning-hook (n.) of the same One (m.), of the Son that is over one overcoming the demon (yisrâ’ë ́l) outside of the one (f.) [~middle sister] not being the Land (f.) in Truth of one overcoming the demon (yisrâ’ë ́l), and was reaped of Me she [~middle one overcoming the demon (yisrâ’ë ́l) unpaired néphesh (f.)], which is not the Land in Truth 17. of one overcoming the demon (yisrâ’ë ́l) [Yshá'Yâhuw 63:3, 63:6]!

Message of Sixth Horn-caller: Hunters (266) (YirmYâ ́huw 16:16)

Then to put to sleep [~physical death], the other envoy (m.) of Me, who originated from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" [~middle] not being the ones (m.) of the Dwelling ("Temple"/Capacitor) [~Yâ-hwéh Yâhuwshúa`], not being] the ones (m.) [~paired with demons], among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) [~middle] of the ones (m./n.) not pertaining to the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa], the One (m.) holding one overcoming the demon (yisrâ’ë ́l), though the same one (m.) is of the son being the pruning-hook (n.) being sharp [~Yehuwthâ ́h (Yshá'Yâhuw 63:5, ZkharYâ ́hu 5:1-4)], 18. so, of one overcoming the demon (yisrâ’ë ́l), to put to sleep [~physical death], the other envoy (m.) of Me, who originated from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being the ones (m.) [~paired with demons] of the one-outside-from-the-One-being-the-slaughter-offering (altar) [~widow], is the one (m.) possessing the authority of Ësâ ́w over one overcoming the demon (yisrâ’ë ́l) outside [~widow] that is not being the ones (m.) of the fire of one overcoming the demon (yisrâ’ë ́l) [~false names controversy]. And he vociferated of Me with an outcry of the people, belonging to the Great Anger of the ones (m./n.) not pertaining to The One (m.) holding, not belonging to the ones (n./m.), the pruning-hook, belonging to the ones (n./m.) not being sharp, one (m.) dictating: "Send/insert to open into the middle of Me of you being the ones (n.) working [~not in Repose], not belonging to the ones (n./m.), the pruning-hook (n.) [~Yehuwthâ ́h] belonging to the ones (n./m.) not being sharp of one overcoming the demon (yisrâ’ë ́l), and gather in of Me the fruits not belonging to the one (m./n.) [~Yehuwthâ ́h], on account that the bunches being the one (n.) not of the mother vine, are being the one (n.) not of the Land in Truth, because this one [~Yehuwthâ ́h] they fully ripened is not the ones (f.) being the grapes (f.) of the same one (f.) [~unpaired sister] of the Son 19. of one overcoming the demon (yisrâ’ë ́l)!" [Yshá'Yâhuw 5:1-7] So of Me, did cast out he who is without regard for the envoy not belonging to the ones (n./m.), being the pruning-hook (n.) [~Yehuwthâ ́h] of the same One (m.), of the son among My one overcoming the demon (yisrâ’ë ́l) of the one (f.) [~forsaken widow sister] not being the Land (f.) in Truth of one overcoming the demon (yisrâ’ë ́l), and was gathered in of Me the fruit of the one (f.) [~middle sister] not being the mother vine, being the one (n.) not of the Land in Truth of one overcoming the demon (yisrâ’ë ́l) [1 Moshéh 9:20-21, 49:11-12, Yshá'Yâhuw 17:10-11, YirmYâ ́huw 2:21, Tâ’ówm 40], and of Me, he cast it out for My one overcoming the demon (yisrâ’ë ́l), of the one (f.) [~middle sister] not being the winepress, [~the forsaken widow sister] being the ones (m.) [~demon (m.) paired] not of the passion being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), not of the one (n./m.) being the Great Anger 20. of one overcoming the demon (yisrâ’ë ́l), and of Me, was trampled by the feet, she which is not the winepress (f.), [Yshá'Yâhuw 63:1-6, Chanówkh 98)] from outside, being the one (n.) not of the City [~Yehuwthâ ́h ’Iysh-Qiryáthow ("an existent man of His City")] [Yshá'Yâhuw 34, Âmówç 1:12, ZkharYâ ́hu 13:7, MattithYâ ́huw 26:14], and of one overcoming the demon (yisrâ’ë ́l) of Me, came forth the blood spilled out from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" being the one (n.) not of the winepress of one overcoming the demon (yisrâ’ë ́l) up to the point of the ones (m.) not of the adversary (sâţâ ́n), being of the bridles of the ones (m.) not of the adversary (sâţâ ́n), of the horses, separated off of you, one overcoming the demon (yisrâ’ë ́l), of a thousand six hundred furlongs apart (184 miles)! [Chanówkh 98]

(265) Fishers catch their fish alive. While unsealed mortal men lie incapacitated but fully conscious, tormented like by scorpions for 5 months, seeking unobtainable death, the pure ones will be the fishermen of YirmYâ ́huw 16:16, persuading these.
(266) Hunters catch their game dead. YirmYâ ́huw 16:16 predicts that those unsealed will be hunted and killed.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

YirmYâ ́huw (Jeremiah) 38 part 2

Thus, concerning it, says of Me Yâ-hwéh Yâhuwshúa: "A voice among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) of the high place (Râmâ ́h) is heard of Me, of a lamentation of one overcoming the demon (yisrâ’ë ́l), so come! of a weeping of one overcoming the demon (yisrâ’ë ́l), and of a mourning, the Ewe (Râchë ́l), the one (f.) weeping separated apart pertaining to the one (f.) [~middle sister] not being the children at that time of the same one (f.) [~principality] of the Son of one overcoming the demon (yisrâ’ë ́l), yet which is not of you, she continues desiring of Me to be called for, concerning one overcoming the demon (yisrâ’ë ́l) outside that is not being the one (m.) belonging to the sons with regard, of the same one (f.) [~principality] of the Son, that this one who is not of you, they come to exist; [MattithYâ ́huw 2:18] 16. Thus, concerning it, says of Me Yâ-hwéh Yâhuwshúa: "Leave off in the middle/(intermit) of Me she which is not The Voice of you, working the ones (n.) [~not in Repose] of one overcoming the demon (yisrâ’ë ́l) separated apart; You, come now! of the weeping of one overcoming the demon (yisrâ’ë ́l), and the ones (m.) not the vision-Sources of you, working the ones (n.) [~not in Repose] of one overcoming the demon (yisrâ’ë ́l) separated apart, you, of the tears (n.) making the ones (n.) [~not in Repose] become of you, because this One, He exists of Me, the wages being the One (m.) [~Envoy-Twin] not in association with ye (n.), for the Works (n.) of Yâhuwshúa of one overcoming the demon (yisrâ’ë ́l), when of the slaughter, they shall return back up [~resurrection 7th horn-call], originating from [~middle] one overcoming the demon (yisrâ’ë ́l) I shall cause to exist, of the Land in truth of the enemies (m.) of the beautiful 17. being steady (m.), being the One (m.) not in association with yours (n., pl.), in association with the children (n.). 18. The oral instruction (f.) of Me I have heard, is to call by name the Doubly-fruitful (’Ephráyim) of the one (m.) lamenting, "You of Me have raised/instructed me of one overcoming the demon (yisrâ’ë ́l), yet of Me was I chastised; I, just as the calf [~second spiritual animal of yisrâ’ë ́l (Disclosure 4:7)], which is not of You of Me! I was taught being the one (n.) returning up from the slaughter, me of one overcoming the demon (yisrâ’ë ́l). Though I shall return up from the slaughter, this One that is You, Yâ-hwéh Yâhuwshúa, is He Who, without regard for the mighty one of ’aharón (light-carrier/lucifer), is of me: 19. This One, that afterwards of the Confusion (Bâvél) of my captivity (f.), I changed to the Mind of Me, of one overcoming the demon (yisrâ’ë ́l), and afterwards of the Confusion (Bâvél), the ones (m.) [~middle Day] not to acknowledge Me, I constrained/compelled of Me, concerning one overcoming the demon (yisrâ’ë ́l) outside of the Day [~middle yisrâ’ë ́l not being the Light (1 Moshéh 1:5-8)] of the shame of one overcoming the demon (yisrâ’ë ́l), and I showed proofs of Me to you that this one they of Me accepted/received is the reproach originating from one overcoming the demon (yisrâ’ë ́l) I shall cause to exist (’a-hyéh), of the non-speaker (f.) of Me. [~widow underneath]" 20. The son with regard is the beloved Doubly-Fruitful (’Ephráyim) to call by name pertaining to Myself. Being the youth, is the one (n.) reveling in clinging to this one, that is instead of the One overcoming the demon (yisrâ’ë ́l) of the ones (m.), not the ones (m.) pertaining to the Words (m.) of The Way (f.) of Me, among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) pertaining to the one (m.) [~youth (yaldabosheth)] in reference to the Son. By means of the mention/remembrance (f.) of Me shall I be recalled to mind, alongside of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë ́l) through this one (n.) [~Yehuwthâ ́h/sâţâ ́n]. The height of Me I earnestly urged upon one overcoming the demon (yisrâ’ë ́l) outside [~middle Day] pertaining to The One (m.) in association with the Son. The one (m.) having mercy of Me I shall have mercy on, being the same one (m.) being the son who shines Yâ-hwéh Yâhuwshúa. 21. Stand up of Me yourself, Tsiyyówn! Make this One of Me become the vindicating Help of the water! Give the unclean one of Me the heart [~the Profession of Yâ-hwéh (1 Moshéh 49:8)] of you, making the ones (n.) become among My one overcoming the demon (yisrâ’ë ́l)! Not with the One are the cruel barbarous ones being the way being her which is to err; you of Me were transferred! Be returned, you of Me! The virgin is of one overcoming the demon (yisrâ’ë ́l), not-the-[demonic]-mighty-one! be returned you of Me among My one overcoming the demon (yisrâ’ë ́l), not being the ones (f.) [~unpaired sisters] being the cities of you working the ones (n.). The one (f.) mourning [~the Ewe (Râchë ́l) (v. 15)] is 22. until the Testimony of one overcoming the demon (yisrâ’ë ́l) [Disclosure 11:17], at which time you shall bring back, of Me, the daughter [~middle], the one (f.) having been dishonored, that [is] this One Who created/formed the calf [~second spiritual animal of yisrâ’ë ́l (Disclosure 4:7)], Yâ-hwéh Yâhuwshúa being the Salvation (f.) for My one overcoming the demon (yisrâ’ë ́l), being the new Plantation among the ones of overcoming the demon (yisrâ’ë ́l), among the ones (m.) in overcoming the demon (yisrâ’ë ́l) with the salvation (f.). They shall come around, today [To the Ivríym 3:13], the dirt-men (’âthâ ́m) 40 [~the number of the vanity]. [1 Moshéh 6: 4]!” [~eighth day (On the Origin of the World)]

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Disclosure 14 part 3

Regarding widow

Although the same one (m.) is the Son, she [~widow] shall drink [~get the experience] of Me away from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" [~middle]; not being the ones (m.) being the mountain (n.) of the wine (m.) [~not drunken Christianity], not being the ones (m.) of the Passion [~His], being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), not being the ones (m.) of The One (m.) having been poured out of the unmixed, among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) not with the experience ("cup (n.)"), not being the one (n.) [~wild beast (n.)] of the anger (f.) of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë ́l). So, she shall be purity-tested of Me by means of the ones (m.), among one overcoming the demon (yisrâ’ë ́l) with the fire of one overcoming the demon (yisrâ’ë ́l), and with brimstone by means of the vision-Source of one overcoming the demon (yisrâ’ë ́l) of the ones (m.) not of the adversary (sâţâ ́n), of the pure ones of the Envoys of one overcoming the demon (yisrâ’ë ́l), though with reference to the vision-Source of one overcoming the demon (yisrâ’ë ́l), not being the ones (m.) of the Lamb 11. of one overcoming the demon (yisrâ’ë ́l).

About Yehuwthâ ́h

Yet, he [~Yehuwthâ ́h] who is without regard for the smoke (m.) [~envoys, unpaired, of middle one overcoming the demon (yisrâ’ë ́l) (burning with the fire of one overcoming the demon (yisrâ’ë ́l) – name conflicts)], is not being the ones (m.) of the purity-testing (m.) of the same ones (m.) of the son among My one overcoming the demon (yisrâ’ë ́l) [~Yehuwthâ ́h], being the eternal Ones (m.) [~Twins] of the eternal ones (m.) [~paired]. This same one [~Yehuwthâ ́h], walks into the middle of Me of one overcoming the demon (yisrâ’ë ́l), so of you who do not hold in the middle the Repose, are of the days of one overcoming the demon (yisrâ’ë ́l), or of the nights [~middle one overcoming the demon (yisrâ’ë ́l) 2 divisions (1 Moshéh 1:4-6)].

Regarding marked ones not accepting the name of the wild beast

The ones (m.) are not the ones (m.) bowing down rendering reverent homage to the superior rank not belonging to the ones (n./m.) being the wild beast (n.) of one overcoming the demon (yisrâ’ë ́l), and are not of the one (f.) [~widow] being the vain-imitation (f.) of the same one (n.) [~wild beast collective (n.)] of the Son of one overcoming the demon (yisrâ’ë ́l), so, if someone (m.) of Me accepts not belonging to the ones (n./m.), the marked/branded one (n.) is not being the ones (m.) of the name (n.) [~single-name "Yâ-hwéh" "ha-shëm"] of the same one (n.) [~wild beast collective (n.)] of the Son." 12. Herein [~in the marked/branded] is not She [~Wisdom ("Sophia")], Which is the patient perseverance (f.) of the ones (m.) not of the adversary (sâţâ ́n), of the pure ones (m.) is Who exists of Me | herein.| Not the ones (m.), are the ones (m.) watching to kill off the ones (f.) [~sister – unpaired néphesh (f.) "infidels!"], not being the commandments (f.), being the ones (m.) [~paired with demons], not of the mighty one of ’aharón (light-carrier/lucifer), of one overcoming the demon (yisrâ’ë ́l), though not of the one (f.) being the belief/fidelity (f.) of the Wisdom of Yâhuwshúa.

Message of Fourth Horn-caller:

1. And of one overcoming the demon (yisrâ’ë ́l) of Me, I heard of The Voice (f.), originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" being the ones (m.) not of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`], of One (f.) [~voice (f.)] dictating |to me|: "Write of Me: ‘Happily-blessed are the ones (m.) not being [~spiritually] dead ones (m.)! The ones (m.) not among the ones (m.), within one overcoming the demon (yisrâ’ë ́l) pertaining to Yâ-hwéh-Yâhuwshúa, are the one (m.) dying off, separated apart of you, one overcoming the demon (yisrâ’ë ́l), at this time!' Who dictates of Me, "truly not belonging to the ones (n./m.) [~spiritually alive, dying off physically] [is the spirit (n.) [~making the sister (day) speak], in order that in the middle, might repose they, from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" of the ones (m.) not of the adversary (sâţâ ́n), of the toil/beatings (m.) of the same ones (m.) of the Son [~by archons]. But not belonging to the one (f.) [~sister] of Yâ-hwéh, are the works (n.) of Yâhuwshúa of the same ones (m.) of the Son, she [~the sister] joins as a pupil of Me, no one among one overcoming the demon (yisrâ’ë ́l) of the same ones (m.) of the Son 14. of one overcoming the demon (yisrâ’ë ́l).'"

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

YirmYâ ́huw (Jeremiah) 38 part 1

Virgin of Yisrâ’ë ́l to be rebuilt

1. During that period,"declares Yâ-hwéh, "I shall be for a Power for all of the tribes of Yisrâ’ë ́l and they, they shall be for Me for a people," 2. thus says Yâ-hwéh, "who has found favor in the uninhabited land (100), a people remnants of the Way, to walk unto giving Yisrâ’ë ́l rest. 3. From afar off Yâ-hwéh is Who appeared to him, "I have loved you with everlasting love, for this reason have I drawn you with kindness, 4. Again I shall build you and you shall be rebuilt, O virgin of Yisrâ’ë ́l. Again you shall take your tambourines and you shall go forth in the dances of the celebrators; 5. Again you shall plant vineyards among the hills of Shomrówn, planters will plant and they shall praise, 6. Because there shall be a day the watchmen on the mountain of ’Ephráyim will call out, "Get up and let’s ascend Tsiyyówn towards Yâ-hwéh our Power!" 7. Because thus says Yâ-hwéh to Ya'aqóv, "Give a ringing cry of joy, yet make a shrill cry of distress in the chief of the nations (101), cause it to be heard, praise ye, and say, "Yâ-hwéh, deliver Your people the remnant of Yisrâ’ë ́l!"

Yâ-hwéh to gather the Remnant, which will go convert the huge throng (Song 126, Yshá'Yâhuw 55:5-7)

1. Look, I am bringing them from the land of the north and I shall gather them together from the ends of the earth, among them to the Exemption (102), and those shall procreate a huge throng [Disclosure 7:9], then they shall return here. 9. They went forth with weeping (103), but I will bear them along with consolation, I will lead them along streams of waters on an upright Way, they shall not stumble on it, because I am for Yisrâ’ë ́l for a Father, and ’Ephráyim, he is My firstborn.

First Resurrection predicted

1. Heed the Word of Yâ-hwéh O heathen masses and announce it in the coastlands from a distance and say, "He Who dispersed Yisrâ’ë ́l, He will gather him together and He shall guard him like a Pastor His flock, 11. because Yâ-hwéh has ransomed Ya'aqóv, and He shall act as a kinsman-redeemer redeeming him from the hand of one stronger than him!" 12. And they shall come and they shall make a ringing cry on the height of Tsiyyówn and they shall stream towards the Goodness of Yâ-hwéh concerning grain and concerning new wine and concerning oil and concerning the offspring of the flock and the herd, and their life (néphesh) shall be like a saturated garden, and they shall never again languish anymore. 13. Then shall the virgin rejoice in the dance and the young men and the old men together, and I shall transform their mourning into rejoicing and I shall make them happy. 14. And I shall soak the life (néphesh) of the priests with richness and My people shall be satiated with My Goodness," declares Yâ-hwéh.

(100) A term referring to what is currently known as the Americas, Strong's 4057 is usually translated "wilderness" in establishment translations.
(101) Literally "heathen masses"; although scripturally a people represents believers, a geopolitical group which is composed of nonbelievers AND believers is reckoned a heathen mass, thus a 'nation'. It is notable that if Yâ-hwéh would have chosen a lesser nation to do this in, perhaps a greater heathen mass would be used to attempt to quell it.
(102) LXX translates this as Strong's 6453 and not the Masoretic mispointing 6455. Note, the Exemption Day gathering of all Yisrâ’ë ́l with the huge throng of converted heathen masses will be in 6001 after the 7th trumpet resurrection.
(103) Grieving for their dead brothers the Christians who died at the 6th seal for rejecting His name.

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Disclosure 14 part 2

Spiritual messages of the Horn-callers
Internal message calling middle one overcoming the demon (yisrâ’ë ́l):

And of Me, I observed an 256 Envoy (m.), being one (m.) flying within, among the ones (m.) [~unpaired envoys (m.)] of one overcoming the demon (yisrâ’ë ́l) of the middle, with the dual-names, being one (m.) holding the glad tidings being the Eternal One, to announce glad tidings pertaining to The One (m./n.), not settling down upon one overcoming the demon (yisrâ’ë ́l) outside that is being the one (n.) [~Yehuwthâ ́h] not of the Land in Truth of one overcoming the demon (yisrâ’ë ́l). Then, concerning one overcoming the demon (yisrâ’ë ́l) outside that is every (n.) people (m.) of one overcoming the demon (yisrâ’ë ́l), and heathen mass (n.) of one overcoming the demon (yisrâ’ë ́l), and tribe of one overcoming the demon (yisrâ’ë ́l), and tongue, is

Message of Horn-callers 1-2: renounce the adversary!

1. the one (m.) [~Yehuwthâ ́h] dictating by means of the ones (m.) [~unpaired envoys (m.)] among one overcoming the demon (yisrâ’ë ́l) with the voice belonging to the Great Anger [~Yehuwthâ ́h/sâţâ ́n]: "Acknowledge ye not of the one (n./m.) being the mighty one of ’aharón (light-carrier/lucifer) of one overcoming the demon (yisrâ’ë ́l), so give ye up the unclean one belonging to the same one (m.)! Belonging to the Son [is] the preferential opinion (f.)!Because this one [~Yehuwthâ ́h/sâţâ ́n] came, of Me is not she (f.) [~sister given by the arrangement (1 Moshéh 3:17, Dâ ́niyyë ́’l 9:26)] which, the last-hour (f.) is being the one (n.) [~Yehuwthâ ́h/wild beast (n.)] not of the selection (f.) of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë ́l)! So, bow ye down in reverent homage acknowledging the superior rank of the ones (m./n.) not with the one (m.) [~unclean one of sâţâ ́n], making clear this one [~Yehuwthâ ́h] is not of The One (n./m.) being the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`] of one overcoming the demon (yisrâ’ë ́l), and not of the one (f.) being the Land (f.) in Truth of one overcoming the demon (yisrâ’ë ́l), and not of the one (f.) being the sea (f.) of one overcoming the demon (yisrâ’ë ́l) [~of the middle], or the sources (f.) of the waters (n.) 8. of one overcoming the demon (yisrâ’ë ́l)!"

Message of 2nd Horn-caller: forsaken passionless widow and unpaired middle sister confusing who is "Yâ-hwéh", fell of the Confusion, not of the Great Anger

And another one to put to sleep [~physical death] is the second [~Yehuwthâ ́h/sâţâ ́n], the envoy of Me who joined to follow accompanying the one (m.) dictating [~the Great Anger, Yehuwthâ ́h/sâţâ ́n]: "'| Of Me she fell down! [~widow sister underneath] | Of Me she fell down! [~adulteress middle sister] The Confusion (Bâvél) (f.) (257), not she which (f.) is the Great Anger; is originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)” [Yshá'Yâhuw 21:9] not being the ones (m.) of the mountain (n.) of the wine [~not originating from Christendom], being the ones (m.) not of the Passion [~originating from the widow paired with demons (m.)], being the one (n.) [~Y ehuwthâ ́h/wild beast (n.)], not of the adultery (f.) of the same one (f.) [~middle sister outside] of the Son, who of Me, has given to drink it, all the ones that are not belonging to the one (f.) [~Confusion (f.)], being the peoples 9. of one overcoming the demon (yisrâ’ë ́l)!" [YirmYâ ́huw 25:15-31, 51:7 predicted by ’Avrâhâ ́m Yâshâ ́r 11:60]

Message of Third Horn-caller: motivation for purification of the apathetic marked/branded one overcoming the demon (yisrâ’ë ́l) underneath

And another one to put to sleep [~physical death], the envoy, a third, of Me, joined to follow together with the same ones [~2-6 not 1 (v. 7-8)] in association with the son [~Yehuwthâ ́h], the one (m.) dictating by means of the ones (m.) [~unpaired envoys (m.)] among one overcoming the demon (yisrâ’ë ́l) with the voice belonging to the Great Anger:

Regarding middle sister

"If anyone of Me bows down rendering reverent homage to higher rank not belonging to the ones (n./m.) being the wild beast (n.) [~collective] of one overcoming the demon (yisrâ’ë ́l), though not of the one (f.) [~widow] being the vain-imitation (f.) of the same one (n.) [~wild beast collective] of the Son of one overcoming the demon (yisrâ’ë ́l), yet of Me gets the mark/brand (n.) upon one overcoming the demon (yisrâ’ë ́l) outside, that [means (13:17)] not being the ones (m.) of the forehead of the same one (m.) of the Son which is not she [~the vain-imitation (f.)], that is over one overcoming the demon (yisrâ’ë ́l) outside, of the one (f.) [~widow] not being the Hand (f.) [~agent] of the same one (m.) of the Son 10. of one overcoming the demon (yisrâ’ë ́l).

(256) Textus Receptus inserts here "different, to put to sleep", which does not identify this Envoy as the same different one mentioned elsewhere, but what the Envoy does here is not to put to sleep. Byzantine Majority text is more reliable.
(257) The Confusion is the secret-operation of the adversary, causing the confusion of the written name of Yâ-hwéh (not the hidden name Yâhuwshúa`), also to be of the youth, the spawn of shame yaldabosheth, which he named a demon he procreated, the vanity (Hével). The confusion is caused by the widow underneath who uses this name knowingly pertaining to the youth. The distribution of the confusion is caused by the adulterous outside middle sister being richly materially rewarded for it by the adversary.

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YirmYâ ́huw (Jeremiah) 37

Both houses of Yisrâ’ë ́l to be brought back to the Land prior to the Day of Yâ-hwéh

1. The message that was towards YirmYâ ́huw from Yâ-hwéh, saying: 2. "Thus says Yâ-hwéh the Power of Yisrâ’ë ́l, saying: "Write for yourself all of the words that I dictate to you on a scripture. 3. Because days are coming," declares Yâ-hwéh, "when I shall return the captivity of My people Yisrâ’ë ́l and Yâhuwthâ ́h," says Yâ-hwéh, "And I shall bring them back to the Land that I had given to their fathers and they shall take possession of it. 4. And these are the words that Yâ-hwéh dictated towards Yisrâ’ë ́l and towards Yâhuwthâ ́h,

The Day of Yâ-hwéh approaches (6th seal)

1. As thus says Yâ-hwéh, "The sound of trembling we hear, dread, and there is no peace. 6. Ask ye now and see whether a male is bearing children, why it is I see every mighty man with his hands upon his loins like a woman in labor? And every face has turned pale! 7. Hówy! How huge is that day due to there being none like it, and it is the season of anguish for Ya'aqóv (Supplanter) [Yshá'Yâhuw 29:22], but he shall be rescued from out of her; 8. And it shall happen during that Day," declares Yâ-hwéh the Upholder of all, "I shall break off the yoke from upon their neck and I shall burst their bonds, and they shall no longer serve foreigners, 9. Then they will serve Yâ-hwéh their Power, and I will raise up for them Dâwíth their king;" 10. () 11. ()

The Great Persecution

1. Because thus says Yâ-hwéh, "Your fracture is incurable; your wound is diseased; 13. There is no one to plead your case for surgical repair; there are no mending remedies for you. 14. All of your allies, they have forgotten you, they do not ask about you, because I have struck you with the blow of an enemy, the cruel correctional discipline according to the abundance of your iniquity, your errors are numerous! 15. (Why do you cry for help about your fracture? Your pain is incurable) according to the abundance of your iniquity, your errors are numerous: they have done these things to you! 16. Therefore all of the ones consuming you shall be consumed and all of your enemies, all of them shall go into captivity, (16.) and the ones plundering you shall be for plunder and all of the ones spoiling you I shall give for spoil; 17. Because I shall cause your soundness to rise up and from your wounds I will mend you," declares Yâ-hwéh, "because they are calling you "Gidâchâ ́h" (Banished one), for whom there is not one who inquires!"

Yâ-hwéh Yâhuwshúa` returns

1. Thus says Yâ-hwéh, "Here am I, returning the captives of the tents of Ya'aqóv and I will have compassion on his dwellings, so the city shall be rebuilt upon her ruin and the citadel shall be set according to its ordinance. 19. And from them shall emerge open and joyful acknowledgment(96) and the sounds of celebration, and I will cause them to multiply and I will cause them to be honored and they shall not grow insignificant. 20. And his sons shall be like antiquity and his witness-congregations shall be firmly established before Me; so I shall make a reckoning upon all of the ones oppressing him, 21. when their pompous ones shall be over them and their ruler (archon) [~the Dragon] from their midst he shall emerge, yet I shall cause them to draw near and they shall draw near to Me, because who is he? This one who shall have pledged his guarantee for his heart [~the image of the Beast] to draw near to Me?" [Proverbs 11:15, Disclosure 13:2] declares Yâ-hwéh, 22. ("Yet you shall be for Me for a people and I, I shall be for you for a Power.)

Day of Wrath approaches

1. Look! The cyclone of Yâ-hwéh is rage; it shall go forth a roaring cyclone; over the head(97) of the guilty ones it shall whirl around. 24. The fury of the anger of Yâ-hwéh shall not return until it has been accomplished and until it has established the purposes of His heart. During the latter days you shall study it diligently. [Disclosure 15:1]

(96) "open and joyful acknowledgment" is Strong's 8426, the profession of His name.
(97) i.e. the impostor

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Disclosure 14 part 1

After Sixth Seal, Horn-callers 1-6
The uniqueness of the fixed number of first ones in Him

1. Then of one overcoming the demon (yisrâ’ë ́l) of Me, I saw also of one overcoming the demon (yisrâ’ë ́l), look! | Not by instrumentality of the ones (n./m.), | is The Lamb (n.) The One (n.) having established, concerning one overcoming the demon (yisrâ’ë ́l) outside that is not belonging to the one s (n./m.), to transfer the mountain (n.) of the Monument-Capital (Tsiyyówn) to one overcoming the demon (yisrâ’ë ́l) [Yâhuw’ë ́l 2:32]. Also, [~besides the number of the vanity of ones not of the wild beast] no one in the middle of one overcoming the demon (yisrâ’ë ́l) of the same One (n.) [~the Lamb] of the Son [1 Moshéh 1:4], is | the fixed number (m.): | the hundred forty-four thousand (f.), [(~due to) being] the Vanity (Hével/ha-Bël). The ones (f.) [~néphesh (f.)] closely joined with the ones (n./m.) [~their Twins (m.) (Marriage Chamber)], not being the youth [~yaldabosheth (spawn of shame)] being "ha-shëm" (the name (n.) [~false "Yâ-hwéh"]) are of the same one (n.) [~name (n.)] of the Son of one overcoming the demon (yisrâ’ë ́l) [~Yâ-hwéh Yâhuwshúa`], also belonging to the ones (n./m.) [2 Moshéh 3:6], not being the youth [~yaldabosheth (spawn of shame)] being "ha-shëm" (the name (n.) [~Χξς ("XëZúS") (six hundred sixty-six 249 (666))]) not being the ones (m.) [~paired] of the Father (m.) of the same one (m.) of the Son, being the one (n.) [~the name (n.) "Yâ-hwéh"] having been written about of one overcoming the demon (yisrâ’ë ́l) outside, that is of the ones (n.) [~dual-names (n.) – Yâ-hwéh Yâhuwshúa] not of the adversary (sâţâ ́n), of the forehead being of the same ones (m.) of the Son 2. of one overcoming the demon (yisrâ’ë ́l). [Proverbs 20:28, Glad Tidings of the Truth] And of Me, I heard the voice, originating from he who ‘I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)’ being the ones (m.) not of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa], like being the sound (f.) of the waters (n.) of the Many (n.) of one overcoming the demon (yisrâ’ë ́l), and like the sound (f.) of the thundering (f.) of the Great Anger (f.) of one overcoming the demon (yisrâ’ë ́l). Although she [~the Great Anger (f.)] is not which is The Voice (f.), which (f.) is to err of Me, I did hear, as of stringed instrumentalists singing, of ones (m.) [~Envoy-Twins] playing stringed instruments within the ones (m.), among one overcoming the demon (yisrâ’ë ́l) not belonging to the ones (f.) [~sister (unpaired néphesh (f.))], with the stringed instruments of the same ones (m.) of the Son 3. of one overcoming the demon (yisrâ’ë ́l)! [Songs 33:3] And they sing praise being a song (f.) ("ode") being new unused unworn unheard-of in the view of one overcoming the demon (yisrâ’ë ́l) being the ones (m.) not of the throne of one overcoming the demon (yisrâ’ë ́l), and in the view of one overcoming the demon (yisrâ’ë ́l) of the ones (m.) not of the adversary (sâţâ ́n) of the four (n.) of the animals (n.) of one overcoming the demon (yisrâ’ë ́l). Even of the ones (m.) not of the adversary (sâţâ ́n) of the elder ones of one overcoming the demon (yisrâ’ë ́l), also, no one (m.) was being enabled of Me to learn it, not of the one (f.) being the song (f.) ("ode")! If not being against the father of the sovereign (’avadówn), the ones (f.) [~sisters – unpaired npheshóth (f.)] are not the hundred forty-four thousand! Of the Vanity (Hével/ha-Bël) are not the ones (m.)! The ones (m.) having been purchased of one overcoming the demon (yisrâ’ë ́l), are separated apart of you being the one (n.) [~Yehuwthâ ́h] not of the Land in Truth, 4. the sheep [Songs 96, 98]. These ones (m.) [~purchased ones] are who (pl.) come to exist (yi-hwúw). The ones (m.) are not of one overcoming the demon (yisrâ’ë ́l) in the middle, not one is of the women [~sister – unpaired néphesh (f.)] which are not of you, who (pl.) were defiled [Glad Tidings of Phílippos 18]. Because the virgins (252) (f.) are of Yâ-hwéh, they cause to exist (ya-hwúw) (253) the sheep [ZkharYâ ́hu 9:17, compare 2 Qorinthíym 11:2, Glad Tidings of Phílippos 16], these ones (m.) who come to exist (yi-hwúw). The ones (m.) are not ones (m.) joining to follow like disciples of the ones (m./n.) not pertaining to the Lamb, whithersoever of My Yâ-hwéh one might withdraw. These ones (m.) are the sheep of one overcoming the demon (yisrâ’ë ́l) underneath of Yâhuwshúa (254), who were purchased of you, originating of one overcoming the demon (yisrâ’ë ́l) of the ones (m.) not of the adversary (sâţâ ́n), of the sons of the dirt-man (’âthâ ́m) of the 40 [~the number of the vanity]. The firstfruits (m.) are not of the ones (m./n.) pertaining to the mighty one of ’aharón (light-carrier/lucifer) of one overcoming the demon (yisrâ’ë ́l), or of the ones (m./n.) not pertaining to the Lamb 5. of one overcoming the demon (yisrâ’ë ́l). So, the ones (m.) within one overcoming the demon (yisrâ’ë ́l) are among, not of the ones (m./n.) with the mouth of the same ones (m.) [~not pertaining to the Lamb], of the son which is not of you, according as of Me it was found to be the lie. For this reason, without blemish they exist of Yâ-hwéh 6. of one overcoming the demon (yisrâ’ë ́l). [Proverbs 1:22]

(252) The Virgin of one overcoming the demon (yisrâ’ë ́l), is not anymore carrying emanations of the adversary such as the fiery one which was cast out at the 6th seal.
(253) The name "Yâ-hwéh" means "He causes to be existed", and these Witnesses become Him, related to this term yi-hwúw, which means "they COME to exist", as it is 3rd person plural imperfect tense of the Qal conjugation of Strong's 1933. The reason the English translators translated it as the present tense 3rd person plural "they are" instead of "they exist", is because canonical translators do not know the teaching of coming to exist, and do not know that most present forms of the verb "to be" are not necessary in Ivríyth and were unwritten.
(254) These two words are omitted from the "Textus Receptus", words which denote ranking of the particular sheep He chose to redeem (purchase), the royalty.

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YirmYâ ́huw (Jeremiah) 36

YirmYâ ́huw writes a letter to the captivity

1. And these are the words of the writing that YirmYâ ́huw sent from Yruwshâláim to the elders of the captivity and to the priests and to the preachers and a letter to all of the people that (Nvúwkhathne’tsTsár) took captive (from Yruwshâláim) into Bâvél 2. after the departure of YkhânYâ ́hu the king and the queen-mother and the ministers of state, the officers (of Yâhuwthâ ́h and Yruwshâláim), and the skilled craftsmen and the smiths from Yruwshâláim, 3. By the hand of ’El'âsâ ́h the son of Shâphâ ́n, and GmarYâ ́hu the son of ChilqiyYâ ́huw, whom TsithqiyYâ ́huw the king of Yâhuwthâ ́h sent to (Nvúwkhathne’tsTsár) the king of Bâvél in Bâvél, saying: 4. "Thus says Yâ-hwéh the Power of Yisrâ’ë ́l to (all of) the exiles that I caused to be exiled from Yruwshâláim (into Bâvél): 5. Build houses and dwell, and plant gardens and eat their fruits, 6. And take ye wives and procreate sons and daughters, and take wives for your sons and give your daughters to husbands (so they may have sons and daughters) and increase there and do not decrease; 7. And seek the peace of the land to which I have exiled you and pray for them to Yâ-hwéh because in her peace there shall be peace for you, 8.Because thus says Yâ-hwéh: Do not let your preilluminators that are among you and your diviners deceive you, and do not listen to your dreams which ye cause yourselves to dream, 9. Because it is by a Lie they are preaching to you in My name, I did not send them, 10. Because thus says Yâ-hwéh, "When seventy years of Bâvél are on the verge of being completed, I shall pay attention to you and I shall confirm for you My good words to bring your people back to this place; 11. And I am the One Who am planning about you plans of peace and not for evil, to grant these to you, 12. And (ye will call upon Me when you will come and) ye will pray to Me and I shall listen to you; 13. And when you seek to find Me, then ye shall find, when you carefully seek Me with all of your heart; [Proverbs 8:17, MattithYâ ́huw 7:7, Luwqá’ 11:9] 14. Then I shall appear95 for you," [Yâhuwchânâ ́n's Glad Tidings 14: 21-23] 15. As ye might say "Yâ-hwéh raised up for us preilluminators in Bâvél," 16. () 17. () 18. () 19. () 20. () 21. Thus says Yâ-hwéh concerning ’Achâ ́’v (the son of QowlâYâ ́hu) and concerning TsithqiyYâ ́huw "Look! I am giving them into the hand of (Nvúwkhathne’tsTsár) the king of Bâvél, and he shall slay them before your eyes; 22. And a curse shall be obtained from them for all of the captivity of Yâhuwthâ ́h that is in Bâvél, saying: "May Yâ-hwéh do to you as TsithqiyYâ ́huw and like ’Âchâ ́v who the king of Bâvél roasted in the fire," 23. because of the folly which they worked in Yisrâ’ë ́l, and they committed adultery with the wives of their neighbors and they dictated a message in My name, (a Lie) which I did not command them, and I am Witness," declares Yâ-hwéh, 24. "And to Shma'Yâ ́huw the Nechelâmíy you shall speak, saying: 25. "I did not send you in My name, (due to the fact that you are who sent by your name letters to all of the people that are in Yruwshâláim,) even to TsphanYâ ́hu the son of Ma'asëYâ ́hu the priest (and to all of the priests,) saying: 26. "Yâ-hwéh, He has appointed you priest in the place of Yâhuwyâthâ ́ the priest, to become overseers in the house of Yâ-hwéh against any man who is mad and preilluminating under the influence of an evil spirit, then you shall put him to the stocks and to the dungeon. 27. And now, for what reason haven't you reprimanded YirmYâ ́huw the Annthothíy the one making himself a preilluminator to you? 28. Because he has sent to us concerning this in Bâvél, saying: "It is a long time. Build houses and dwell and plant gardens and eat their fruits." 29. And TsphanYâ ́hu did read this letter in the ears of YirmYâ ́huw. 30. Then the Word of Yâ-hwéh was towards YirmYâ ́huw, saying: 31. "Send to all of the exile, saying, "Thus says Yâ-hwéh concerning Shma'Yâ ́huw the Nechelâmíy: Due to the fact that Shma'Yâ ́huw preilluminated to you though I am not Who sent him and he made you trust on a Lie, 32. therefore thus says Yâ-hwéh: Look! I am reckoning upon Shma'Yâ ́huw (the Nechelâmíy) and upon his seed, there shall not exist one of his dwelling among this people to see the goodness that I am working for My people, they shall not see it."

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Disclosure 13 part 3

The impostor Yehuwthâ ́h wild beast personally comes with two methods imitating the Lamb that he prefers to be called

And I viewed of Me one (n.) different to put to sleep [~physical death], being a wild beast (n.), this same one (n.) walking into the middle originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", being the one (n.) not of the Land in Truth of one overcoming the demon (yisrâ’ë ́l), and of Me, it kept holding itself to two horns(241) (n.) [~horns = method of calling], resembling ones (n.) pertaining to the Lamb [~near-miss names (probably "jesus" and "yeshua")] of one overcoming the demon (yisrâ’ë ́l), yet it kept speaking of Me as the dragon (great serpent). 12. Though of one overcoming the demon (yisrâ’ë ́l), not of the one (f.) [~sister] is the power (f.) of authority of Ësâ ́w, not being the ones (m.) of the First One (n.). Of the wild beast (n.) [~collective], being anyone (f.) [~unpaired néphesh (f.)] that is of Me, who makes this one [~Yehuwthâ ́h] become within the vision-source [MattithYâ ́huw 6:22-23], is of one overcoming the demon (yisrâ’ë ́l) of the same one (n.) [~wild beast collective] of the Son of one overcoming the demon (yisrâ’ë ́l). So, it [~wild beast collective] continued making this one [~wild beast], supposedly be of Me, of the one (f.) [~unpaired néphesh (f.) – sister, middle one overcoming the demon (yisrâ’ë ́l)] not being the Land in Truth of one overcoming the demon (yisrâ’ë ́l), though not pertaining to The One (m./n.) [~Yâhuwshúa] within the ones (m.) among one overcoming the demon (yisrâ’ë ́l) belonging to the same one (f.) [~widow sister] of the Son, [~the wild beast collective] being the ones (m.) [~demons (m.)] settling down inside, in order that they might prostrate themselves in reverent homage with regard, in association with the ones (n./m.) not being the wild beast (n.) [~Yehuwthâ ́h], not belonging to the ones (n./m.) being the First (n.), of Whom [~Yâhuwshúa`] He was stood up in the middle of Me, not she, which is the blow/plague (f.) [~great head of the wild beast, "Jesus"]: being the ones (m.) not of the death (m.) of the same One (n.), of the Son 13. of one overcoming the demon (yisrâ’ë ́l).

Yehuwthâ ́h misleads Christians with signs done by the Great Anger, and pretends to be the epitome of the ones, the very Image

And this one [~Yehuwthâ ́h] works of Me signs (n.) being the great angers of one overcoming the demon (yisrâ’ë ́l), even the fire (n.), in order that originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" being the ones (m.) [~demon-paired] not of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa] of Me, it [~fire] might come down upon one overcoming the demon (yisrâ’ë ́l) outside that is of the one (f.) [~sister] not being the Land in Truth, by means of the vision-source of one overcoming the demon (yisrâ’ë ́l) of the ones (m.) not of the adversary (sâţâ ́n), of the 40 [~the number of the vanity] of the sons of dirt-man (’âthâ ́m) (242)! [~false names (1 Thessaloníkeans 2:13, MattithYâ ́huw 6:22)] 14. of one overcoming the demon (yisrâ’ë ́l), and of Me it [~the fire coming down on the sister] misleads, | by means of the one (m./n.) [~Yehuwthâ ́h] not being My ones, the evening (darkening) [~time when men call the impostor “Yâ-hwéh” (1 Moshéh 9:13)] | pertaining to the one (m./n.) [~Yehuwthâ ́h], not being the ones (m.) settling down inside, because over one overcoming the demon (yisrâ’ë ́l) outside is the one (n.) [~Yehuwthâ ́h] not of the Land in Truth. For the sake of one overcoming the demon (yisrâ’ë ́l) not belonging to the one (f.) [~sister] are the signs (n.), which ones (n.) the unclean one of Me was granted, pertaining to the same one (n.) [~Yehuwthâ ́h] against the Son, to make this one [~Yehuwthâ ́h] supposedly be within the vision-source of one overcoming the demon (yisrâ’ë ́l) being the ones (m.), not of the wild beast (n.)! The one (m.) [~wild beast/sâţâ ́n] dictating: "The one (m.) [~demon-paired] not belonging to the ones (m.) [~paired] settling down inside, that is over one overcoming the demon (yisrâ’ë ́l) outside, being the one (n.) not of the Land in Truth, are to make this one [~Yehuwthâ ́h, the wild beast personified] supposedly become 'the image (f.) 243 of the ones (m./n.) not belonging the wild beast (n.)' [~collective]," Without regard for that (n.) [~Lamb (n.)] of Me, which kept possession of the one (f.) [~middle sister], not being the blow/plague (f.) being the one (n.) [~two-named impostor] not of the Sword of one overcoming the demon (yisrâ’ë ́l) [~the Word of Yâ-hwéh Yâhuwshúa], even Who lived of Me 15. of one overcoming the demon (yisrâ’ë ́l). So of Me was granted, to the unclean one (f.) for the benefit of the same one (n.) [~wild beast (collective)] with reference to the Son, a spirit to give to the unclean one, the one (f.) [~sister (day)] not pertaining to the vain-imitation (f.) [~Yehuwthâ ́h "the image" (two-name impostor)], she [~sister], who is not the vain-imitation (f.), not being the ones (m.) [~paired with demons] of the wild beast (n.) [~collective] of one overcoming the demon (yisrâ’ë ́l). Although of Me she might produce/work this one [~Yehuwthâ ́h] as far as the river [~till death] – if ever not to the father of the sovereign (’avadówn) might they bow down in reverent homage with regard, being the one (f.) [~sister] not pertaining to the vain-imitation (f.), not being the ones (m.) [~paired with demons] of the wild beast (n.), they would be slain separately 16. of one overcoming the demon (yisrâ’ë ́l)!

The mark/brand administered by demons to pruned middle outside ones who will never be full satanists is about position relative to the ones they pretend to be theirs, but with 666 fake elites, the four kinds should be five kinds of non-satanists.
The Five Marks

Also, of Me, it [~the spirit] makes this one [~Yehuwthâ ́h] become all the ones (m.) [~demons] that are not pertaining to the one (m./n.) [~Yehuwthâ ́h], being the small ones of one overcoming the demon (yisrâ’ë ́l), and not pertaining to the one (m./n.) [~Yehuwthâ ́h], being the great angers of one overcoming the demon (yisrâ’ë ́l), and not pertaining to the one (m./n.) [~Yehuwthâ ́h], being the wealthy ones of one overcoming the demon (yisrâ’ë ́l), and not pertaining to the one (m./n.) [~Yehuwthâ ́h], being the destituted ones of one overcoming the demon (yisrâ’ë ́l); and not pertaining to the one (m./n.) [~Yehuwthâ ́h], being the freeborn of one overcoming the demon (yisrâ’ë ́l), even not pertaining to the one (m./n.) [~Yehuwthâ ́h], being the servant/slaves, in order that they [~demons] might furnish the unclean one (f.), with reference to the same ones (m.) pertaining to the Son, marks/brands(244) (n.) [~cattle brands]: - that are upon one overcoming the demon (yisrâ’ë ́l) outside, [~marks of] being the one (n.) [~wild beast (n.)] not of the Hand (f.) [~help/agency] of the same ones (m.) of the Son, [~marks of] being the one (n.) [~Yehuwthâ ́h] not of the Right (f.), - or [~marks] that are upon one overcoming the demon (yisrâ’ë ́l) outside, [~marks] of the ones (m.) not of the adversary (sâţâ ́n), [~marks] of the foreheads (n.) of the same ones (m.) of the Son 17. of one overcoming the demon (yisrâ’ë ́l), and [~marks were furnished], in order that someone (m.) [~paired with demons (m.)] against the father of the sovereign (’avadówn) would not be able of Me to redeem or trade, if not for the father of the sovereign (’avadówn): he who is without regard for the one (m.) [~paired with demons] adhering to not belonging to the ones (n./m.). Being the marked/branded (n.) [means] belonging to the ones (n./m.) [~unpaired] (1) not being the youth [~yaldabosheth (spawn of shame)], being "ha-shëm" (the name (n.)); (2) not being the ones (m.) of the wild beast (n.) [~collective], (3) or not of The One (n./m.) being the number (m.) [~144,000] (245), (4) not being the one s (m.) of the name (n.) of the same one (n./m.) of the Son. [~Yâhuwshúa, not Yehuwthâ ́h] 18. To here [~these 4], is not She Which is Wisdom; who exists of Me [~Yâhuwshúa + principality] is without regard for he [~Yehuwthâ ́h] who is the one (m.) retaining|, of the one (n./m.) [~nonexistent number] not| being the Mind (m.) [~pruned]. (5) Let It [~the Mind (m.)] count/reckon Mine, not of the one (n./m.) being the number (m.) being the [~yet nonexistent] ones (m.) not being of the wild beast (n.), for the reason that the number (m.) of the [~counterfeit] "Yâ-hwéh" of the dirt-man (’âthâ ́m) is of the 40 [~the number of the vanity] (Hével/ha-Bël) [Codes: ] [~Hével/ha-Bël/"Yâ-hwéh" (Secret Book of Yâhuwchânâ ́n)]. Who does exist of Me [~Yâhuwshúa + principality] |is one overcoming the demon (yisrâ’ë ́l), and | he, who is without regard for the number being of the same one (n.) [~the vanity (n.)], is of the Son | of Me Which exists|: Χξς ("XëZúS") (six hundred sixty-six (666)) [~Greek number(246), as a name would be transcribed to Hebrew and Roman ("XEZVS") numerals, see Yâhuwshúa is not Jesus].

(241) This counterfeit lamb has two horn-calls to call it, resembling the Lamb (near-miss names), likely being the scripture-predicted false name "yeshua" used by the yehuwthím and the false name "jesus" used by Hellenist Christendom. The Vatican is involved in this beast, as it arose from out of the earth (believers). The Papal miter has two horns, called as such, and may also symbolize the two religious kingdoms he controls: The Roman Catholic reunited to Protestant Christianity system, and the yehuwthím.
(242) This sign was not used by ’EliyYâ ́huw to incinerate people. But it also was done by demonic power bottled by Shlomóh secretly hidden in his fake material temple he made for the adversary too. It will be worked by the demons.
(243) The impostor Yehuwthâ ́h desires so much to be one of the ones, though not being at all one of one overcoming the demon (yisrâ’ë ́l), he pretends to be the prototype, epitome, the image of the ones NOT belonging to the wild beast, to pretend to be One Whose Image we were made in. Considering the description, this is akin to the sister becoming avatars of Yehuwthâ ́h, puppeteered publicly, him proving their being possessed by him, a sign of ownership similar to the mark (cattle-brand).
(244) Greek xáragma means a stamp, an imprinted mark, carved or graven or branded, related to inscribe and sharpen, per lexicons. It also means cattle-brands, which decoded scriptures show is more analogous, since the cattle herders, the demons working the farm, are branding the ones who refused the freedom of Yâhuwshúa, they now claim to own, under pain of death.
(245) The children of Yâ-hwéh Yâhuwshúa are the ones being the 144,000, ones who know the Father.
(246) the LorD XëzVs ChrIstos: DCLXVI = 666, confirmed also in Ivríyth (Hebrew).

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy