An Underground Chamber goes at least 40 feet deep and you can see the steps going inside. Looters found more than 100 kilograms of #Gold inside multiple levels of this chamber. This is found in Wat Rachaburana temple in Ayutthaya city of Thailand.
#Ayutthaya is #Ayodhya (the #Birthplace of Lord #Rama) according to South East Asians, but this #temple is deemed a Buddhist temple.
16min - https://www.youtube.com/watch?v=91I2Sx1tIbw
#history #thailand #praveenmohan #Vishnu incarnations both
#Punarvasu #Nakshatra in Astrology makes one optimistic, self-confident, honest, gives overly simplistic life and one who lives in the moment as it comes. The native is jovial and humorous, sweet spoken, lover of harmony, social, friendly, and has a good nature.
Punarvasu Nakshatra in #VedicAstrology is one of the Tiryaka Mukhi Nakshatras (or the #Nakshatras which have their mouths curved). In these Nakshatras, things related to roads, dams, the expansion of metals, chariots, boats, etc., can be auspiciously begun and performed.
Symbol: A #House
The symbol of Punarvasu is a house. The house indicates that the Jeeva got the body or a new house.
Deity: #Goddess #Aadhithi
Aadhithi, who is the parent of the #universe and the one who establishes the universe, brings up the twins of Punarvasu by feeding the offerings. The ruling deity of Punarvasu Nakshathra is Goddess Aadhithi. Aadhithi can be split into Aadhi (beginning) and Ethi(end). It means the one that exists at the beginning and the end. She is the wife of sage Kashyapa, and she gives #birth to all Gods.
Aadhithi, with sage Kashyapa, has 33 sons, out of which 12 are called Aadhithya. She is also the mother of God Indhra. Based on the description, it appears that the Earth is also called Aadhithi. She is a fertile land where seeds can germinate, and seedlings can grow into plants. In the case of the pregnancy cycle, this period is of ovulation of an egg.
Aadhithi is also called the mother of eight sons i.e., importance, ego, the sun, and 5 senses. She gives happiness and is a Goddess of salvation. She enlightens life with her halo. She demonstrates pure feelings in human form. She removes all pains, sufferings, and sins.
Characteristics of Punarvasu Nakshatra in Astrology
The animal of Punarvasu Nakshatra is the #female #cat. A female cat is moody, loves to hunt, and is far more territorial than a male cat.
They chew their claw, enjoy fresh food and water. A cat in the wild would rather sleep in a den than a fluffy bed because they are hunters, and they need to feel safe.
Cats are smarter than dogs and can easily open doors, fridge, and get into any space they feel like.
In ancient times, a cat was the symbolism of royalty. In the great culture of ancient Egypt, which is few thousand years old, the cat was not only a symbol of royal status, but also mysticism.
Cats have the ability to see spirits, give omens, and help their owner to increase their psychic powers. This is why a psychic with a cat is always seen in movies.
Cats are also protectors because they always try to clean your aura by rubbing against you, and if any danger comes, they will defend you.
Punarvasu natives are natural protectors of the zodiac. They always feel they must protect things around them and their loved ones.
Punarvasu, in the Cancer side of the zodiac, can become moody and stubborn.
The natives must always have fresh food and clean water.
On the Gemini side, these natives are excellent hunters, although on the Cancer side, they are still hunters but will only hunt when necessary and not for sports.
Just like how cats zone to its target, whether it’s a rat, bird or a snake in the backyard, Punarvasu natives always have a set target in their life, which they always achieve.
Punarvasu is the birth star of Lord Rama, the Indian God, who was the 7th reincarnation of Lord Vishnu.
The story of Lord Rama is what simply plays out in the life of a Punarvasu native.
Lord Rama was born in a royal family and had a stepmother who favored her own son (Bharata) over him to be the next king of the kingdom.
He won the heart of his wife (Sita) and father-in-law (Janaka) by breaking the “Pinaka” bow of Shiva, which no one on earth could pick up easily (Bow and arrow is the symbol of this Nakshatra) other than a noble man.
When time came for him to claim his throne, his stepmother Kaikeyi demanded him to be exiled into the forest for 14 years because she wanted her own son (Bharata) to take on the royal throne.
Lord Rama, being a noble man did not desire for any kingdom, earthly enjoyments and lavish lifestyle, and simply told his father that he would do what his mother, Kaikeyi, wished and left the kingdom.
He wandered with his younger brother (Laxman) and wife (Sita) in the forest, but towards the end, Sita was abducted by Ravan, the intelligent demon.
Rama sought the assistance of an army of divine monkeys and their leader, Hanuman, to get Sita back.
They crossed into Sri Lanka by throwing rocks in the ocean as a bridge and walked across.
After completing his exile term, Rama eventually defeated Ravana, got his wife back, and returned to his kingdom.
This is the theme of Punarvasu (return of the #light). No matter how dark the hour is for these people, they always rise and come back to the status of king.
There were scandals attached to #Rama and his wife as people accused Sita of going with Ravan and had to pass the test of Agni, the fire God.
She passed the test but had a sadness that her husband doubted her loyalty.
Sita delivered twin boys, Luv & Kush, but after their birth, Sita was taken back into the Earth after repeated accusations and demand for the test of purity.
Just like Rama had to take an exile on his own behalf even though he could’ve refused it, the natives of this Nakshatra find themselves on a self- inflicted exile in life for at least 10-14 years where they feel like a vagabond, not knowing where they are going, what they are doing and struggling.
In the life of a young individual, one may just want to do back packing across the world, sleeping on floor, hostels, eating whatever they can, and experience the world.
When it comes to relationships, they tend to go through multiple relationships or marriages as they may suspect one of the spouses or girlfriend/boyfriends for having an affair.
Punarvasu stands for repeated themes alongside the return of the light symbol; hence, these natives always have to do things repeatedly to achieve them.
When these people fail at any project, business or mission, they should not give up on it after the first failed attempt because the next attempt at the same venture becomes the theme of “Return of Light”, and they may succeed.
President Donald Trump filed 4-5 bankruptcies in his life and always managed to stay ahead of the game, he attempted to run for president in the year 2012 and failed quite quickly, but when he returned in 2015, he went from announcement all the way to the White House.
The story of Luv & Kush shows there is a strong potential that Punarvasu natives can have twins.
But they also like to have two identical things in their personal life, like having two identical statuses, two desktops, two tables, two or more properties etc.
Since Rama and Sita were royal individuals roaming the jungles of India, they tried best to find comfort, especially Lakshmana finding the most comfortable way for Sita and Rama to sleep at night while he looked out for any intruders.
This small story has shown that many Punarvasu natives love carrying their own pillow whenever travelling because they want the royal comfort of their own home.
Rama had a great love for nature and respected it to its utmost sincerity.
Even when he killed deers in the wild to feed him and his family, he prayed to the deer and thanked them for giving his life for his nutrition.
Punarvasu natives love fighting for the environment, doing philanthropy work, and giving donations.
The big story of Punarvasu is related to land, real estate and resorts due to Aditi.
She gave birth to the Vamana avatar of Vishnu, who only wanted 3 steps of land from demon king Mahabali, who didn’t realize the supreme power behind the young boy.
The boy grew to an enormous size and took over 3 different Universes in just 3 steps, and conquered all the demon’s lands.
Punarvasu natives always want to get into the real estate or resort business.
This Nakshatra also will allow a person to sell products of others like a merchandizing specialist.
Attributes of Punarvasu Nakshatra in Astrology
Spread from 20’00” degrees Gemini (Mithun) up to 3’20” Cancer (Karaka).
Punarvasu is derived from ‘Puna’ & ‘Vasu’, which means return, renewal, restoration, or repetition.
The 12 Adityas were born of Kashyapa in the womb of Aditi.
The 12 Vasus are Indra, Vishnu, Vaga, Twashta, Varun, Aryamana, Pusa, Mitra, Agni, Parjyanya, Vivaswan and Dinakar.
The mother, Aditi, of whom the Gods are born, is the repository of everything good – truth, generosity, magnanimity, purity, aristocracy, beauty, and renown. It follows that this star is the cause for these virtues.
Punarvasu signifies to start afresh after breaking off, to start a new life, and to come back from a distant land.
It stands for freedom from restriction, limitation and boundless space.
Description of Punarvasu Nakshatra in Vedic Astrology Treatise
According to Hora Sara: The native born in Purnavasu Nakshatra will be liberal in giving away donations, be happy, of good qualities, a dunce, and sick. He will be satisfied with a small income and be a little wise.
According to Jataka Parijata: If at a native’s birth, the Moon is in Punarvasu, he will be dull-witted, strong in wealth, famed, learned, and lusting for women.
According to Sage Narada: The native born in Punarvasu will be mean-minded, charming in appearance, patient in disposition, be happy with the least, and will walk fast.
According to Brihat Samhita: The native born under the star Punarvasu will be self-controlled, happy, of good character, dull-witted, ailing, very thirsty, and easily satisfied.
https://vidhyamitra.com/punarvasu-nakshatra-in-astrology-characteristics-padas-remedies/
Natives born in #Ashwini #Nakshatra in #Astrology are good-looking and like jewellery. They are proactive, intelligent, and fortunate. According to Nakshatra Sooktha, the natives born in Ashwini Nakshatra have a good hearing ability. Ashwini Nakshatra indicates horses, horse riders, horse dealers, commandants, physicians, attendants, merchants, and handsome people.
Ashwini Nakshatra in #VedicAstrology is one of the Tiryaka Mukhi Nakshatras (or the Nakshatras with their mouths curved). ‘ #Ashwa’ means the #horse. The meaning of the word ‘Ashwini’ is one like a horse. In this Nakshatra, things related to roads, dams, the expansion of metals, chariots, boats, etc., can be auspiciously begun and performed.
Symbol: The Face of a Horse
The symbol of Ashwini is the face of a horse. The horse suggests the rate of growth of a baby.
Deity: The #AshwiniKumars
Ashwini Kumaras, the deities of Ashwini Nakshatra, are the #Gods of #medicines, and their favourite drink is #honey. They offer longevity and healthy life.
Sun’s Ingress (April 14th – April 27th) for Ashwini Nakshatra
The Sun enters Ashwini Nakshathra on the 14th of April and stays here till April 27th. If you are born during this period, your Sun is in Ashwini Nakshatra.
Lord Shree #Rama, the 7th Avatar of Lord Vishnu, was born when the Sun was in Ashwini Nakshatra. The #Moon was in Pushya Nakshatra. Ashwini Nakshatra is owned by the Ketu, and #Ketu suggests #enlightenment. In Shree Rama’s horoscope, the Sun is exalted, and the Moon is in its own sign. Lord Shree Rama was born at noon. This means he was born in Cancer (Karka) Lagna. The deity of Pushya Nakshatra is Bruhaspathi. This indicates knowledge.
In the Vedic story of Bruhaspathi, Lord Rama had to face his spouse’s separation for some time. During this period, Lord Hanumana was also born. The close connection of Lord Rama with Lord Hanuman is known by all. In the case of Lord Hanuman, the Moon was in Swati Nakshatra. The deity of Swathi Nakshathra is Vayu Dhevatha. Therefore, Lord Hanumana is called Vayuputhra or the son of Vayu.
Lord Hanuman was born at sunrise, i.e. in Aries ascendant. The Lagna would be in Ashwini Nakshathra. It can be noted that Lord #Hanuman had the energy of Ashwa or horses and Vayu or the wind.
https://vidhyamitra.com/ashwini-nakshatra-in-astrology-characteristics-padas-remedies/
High #Technology in #Ancient #India | Was #Lepakshi #Temple Built by Giants? | #Megalithomania
https://www.youtube.com/watch?v=YWvGrpqQHpw
The temple of Lepakshi in Andhra Pradesh, India, is seeped in mythological grandeur. The larger-than-life sculptures and exquisite friezes show aspects of Hindu mythology. It has shrines dedicated to #Shiva, #Vishnu, Papanatheswara, Raghunatha, #Rama and other deities. Located a few hundred metres from the main temple is the giant granite bull #Nandi sculpture said to be the second largest monolithic structure in India at 20 feet in height and 30 feet in length. The main temple also has a 2.5ft giant footprint which locals say was carved from an original footprint of a giant from an earlier era. There is also the mysterious hanging pillar, the remarkable ‘thali bowl’ rock carvings and the giant #Naga-Lingham, all showing signs of high technology. Although it is said to have been only built in the 16th Century, locals say it is of ancient origin and built by giants.
Thanks to #PraveenMohan for his research and videos
#Punarvasu #Nakshatra According to #Astrology
The natives who are having this Nakshatra as their birth star are exceptionally mindful and loves to keep up with harmony and amicability in their life. They are exceptionally hopeful individuals who generally see the positive things in all that they do. They face difficulties in existence with a grin in front of them and trust in their heart. This is in the seventh house position in the outline of 27 other #Nakshatras which are administered by the planet Jupiter. They are extremely Independent in nature love opportunity and permit nobody to take the charge of their life.
Punarvasu Nakshatra
Since their ruling planet is #Jupiter they generally stay blissful and happy with what they have. This Nakshatra is known to be the most brilliant star of Gemini, Pollux, and castor. Lord #Rama is known to be the lord of Ayodhya and the Hindu god was also having his #birth star as this Nakshatra. The decision divinity of this planet is #Aditi who is known to be the mother of 12 Aditya and the ruling planet is Jupiter. Excellence and curiosity are being addressed by Aditi. Respectable ideals like immaculateness, magnificence, and trustworthiness are additionally acquired in their natives.
Punarvasu Natchathiram
The word Punarvasu is taken from the Sanskrit word which means re-established riches. This word fundamentally demonstrates Wealth, favorable luck and progressive nature, and ethical quality.
Lord of Punarvasu Nakshatra
Punarvasu nakshatra master is known to be Jupiter, who is known to be the guide or master of divine beings and goddesses in Vedic religious philosophy. The planet Jupiter for the most part relates to shrewdness, otherworldliness, and ethical nature.
Punarvasu Nakshatra Famous Personalities
Punarvasu nakshatra superstars Are Shakira, the legend of football Pele, Shino Abe, and Indian sketch artist R K Laxman.
Punarvasu Nakshatra Pada 1
The principal Pada of this Nakshatra is falling under Aries Navamsha which is represented by the planet Mars. The natives of this nakshatra are exceptionally dynamic in nature. They love undertaking and acquiring exciting involvement with their life through different exercises. They are in every case ready for business and energy and they likewise now and again go about as the team promoter in their gathering. They accomplish objectives by cooperating through solidarity.
Punarvasu Nakshatra Pada 2
The second pada position of this nakshatra is falling under Taurus Navamsha which is represented by the planet Venus. They are particularly disposed to lead a truly agreeable and rich way of life. They are materialistic individuals who just spotlight on acquiring material abundance and joys in their life. They are very little diligent and love to lead a comfortable and extravagant way of life. They have no high desire in their life and carry on with fair life by enjoying the undesirable way of life propensities.
Punarvasu Nakshatra Pada 3
The third pada position of this nakshatra is in Gemini navamsa which is administered by the planet mercury. They are having an exceptionally innovative mentality where they have an inventive psyche and they love making new things with their imagination and knowledge. They are exceptionally legitimate personally and put stock in level-headed reasoning upheld by science. They cherish entertaining themselves with different mental exercises and they are extremely sharp which helps them in settling riddles, questions, and decisive reasoning.
Punarvasu Nakshatra Pada 4
This Nakshatra's fourth position is in the cancer Navamsha which is represented by the planet moon. They are exceptionally compassionate in nature, for which everybody around them cherishes and reveres. They can prevail upon anybody with their exquisite and jubilant nature and they have an alluring and attractive character. They are an ideal illustration of a giver who generally stands by the side of the unfortunate and destitute individuals in the hour of their misery and helps them by the entirety of their means and offers help.
Punarvasu Nakshatra Zodiac Sign
Punarvasu nakshatra Zodiac sign Is Gemini in the first to second from last quarter and cancer in the final quarter. The natives of Gemini are extremely savvy and smart in nature who are having extraordinary logical abilities and a creative psyche. The natives of cancer are extremely imaginative and smart and are particularly compassionate to individuals around them.
https://bejandaruwalla.com/blogs/astrology/punarvasu-nakshatra
Lord #Rama's #Unstoppable #Bow - Not Magic, But Very Advanced Ancient Technology?
https://youtu.be/Lgyy4hVnOKY
#India #IncredibleIndia #Hindu #Hinduism #mythology #JaiShriRam #Ancient #Temple #Techology #Science #Ramayan #Truth #History #archeology #PraveenMohan
#Punarvasu #Nakshatra in #Astrology makes one optimistic, self-confident, honest, gives overly simplistic life and one who lives in the moment as it comes. The native is jovial and humorous, sweet spoken, lover of harmony, social, friendly, and has a good nature.
Punarvasu Nakshatra in #VedicAstrology is one of the Tiryaka Mukhi Nakshatras (or the Nakshatras which have their mouths curved). In these Nakshatras, things related to roads, dams, the expansion of metals, chariots, boats, etc., can be auspiciously begun and performed.
Symbol: A #House
The symbol of Punarvasu is a house. The house indicates that the Jeeva got the body or a new house.
Deity: Goddess #Aadhithi
Aadhithi, who is the parent of the universe and the one who establishes the universe, brings up the twins of Punarvasu by feeding the offerings. The ruling deity of Punarvasu Nakshathra is Goddess Aadhithi. Aadhithi can be split into Aadhi (beginning) and Ethi(end). It means the one that exists at the beginning and the end. She is the wife of sage Kashyapa, and she gives birth to all Gods.
Aadhithi, with sage Kashyapa, has 33 sons, out of which 12 are called Aadhithya. She is also the mother of God Indhra. Based on the description, it appears that the Earth is also called Aadhithi. She is a fertile land where seeds can germinate, and seedlings can grow into plants. In the case of the pregnancy cycle, this period is of ovulation of an egg.
Aadhithi is also called the mother of eight sons i.e., importance, ego, the sun, and 5 senses. She gives happiness and is a Goddess of salvation. She enlightens life with her halo. She demonstrates pure feelings in human form. She removes all pains, sufferings, and sins.
Range 80 – 93⁰ 20”
Rashi Gemini (Mithuna) & Cancer (Karka)
Yogathara #Pollux or Beta Geminorum
Position East of Punarvasu
Apparent magnitude 1.15
Latitude + 6⁰ 41” 02’’
Longitude 89⁰ 21” 34’
Right ascension 7h 45m 006s
Declination 28⁰ 02” 19’28⁰ 02” 19’28⁰ 02” 19’
Characteristics of Punarvasu Nakshatra in Astrology
The animal of Punarvasu Nakshatra is the #female #cat. A female cat is moody, loves to hunt, and is far more territorial than a male cat.
They chew their claw, enjoy fresh food and water. A cat in the wild would rather sleep in a den than a fluffy bed because they are hunters, and they need to feel safe.
Cats are smarter than dogs and can easily open doors, fridge, and get into any space they feel like.
In ancient times, a cat was the symbolism of royalty. In the great culture of ancient Egypt, which is few thousand years old, the cat was not only a symbol of royal status, but also mysticism.
Cats have the ability to see spirits, give omens, and help their owner to increase their psychic powers. This is why a psychic with a cat is always seen in movies.
Cats are also protectors because they always try to clean your aura by rubbing against you, and if any danger comes, they will defend you.
Punarvasu natives are natural protectors of the zodiac. They always feel they must protect things around them and their loved ones.
Punarvasu, in the Cancer side of the zodiac, can become moody and stubborn.
The natives must always have fresh food and clean water.
On the Gemini side, these natives are excellent hunters, although on the Cancer side, they are still hunters but will only hunt when necessary and not for sports.
Just like how cats zone to its target, whether it’s a rat, bird or a snake in the backyard, Punarvasu natives always have a set target in their life, which they always achieve.
Punarvasu is the #birth #star of #Lord #Rama, the Indian God, who was the 7th reincarnation of Lord #Vishnu.
The story of Lord Rama is what simply plays out in the life of a Punarvasu native.
Lord Rama was born in a royal family and had a stepmother who favored her own son (Bharata) over him to be the next king of the kingdom.
He won the heart of his wife (Sita) and father-in-law (Janaka) by breaking the “Pinaka” bow of Shiva, which no one on earth could pick up easily (Bow and arrow is the symbol of this Nakshatra) other than a noble man.
When time came for him to claim his throne, his stepmother Kaikeyi demanded him to be exiled into the forest for 14 years because she wanted her own son (Bharata) to take on the royal throne.
Lord Rama, being a noble man did not desire for any kingdom, earthly enjoyments and lavish lifestyle, and simply told his father that he would do what his mother, Kaikeyi, wished and left the kingdom.
He wandered with his younger brother (Laxman) and wife (Sita) in the forest, but towards the end, Sita was abducted by Ravan, the intelligent demon.
Rama sought the assistance of an army of divine monkeys and their leader, Hanuman, to get Sita back.
They crossed into Sri Lanka by throwing rocks in the ocean as a bridge and walked across.
After completing his exile term, Rama eventually defeated Ravana, got his wife back, and returned to his kingdom.
This is the theme of Punarvasu (return of the light). No matter how dark the hour is for these people, they always rise and come back to the status of king.
There were scandals attached to Rama and his wife as people accused Sita of going with Ravan and had to pass the test of Agni, the fire God.
She passed the test but had a sadness that her husband doubted her loyalty.
Sita delivered twin boys, Luv & Kush, but after their birth, Sita was taken back into the Earth after repeated accusations and demand for the test of purity.
Just like Rama had to take an exile on his own behalf even though he could’ve refused it, the natives of this Nakshatra find themselves on a self- inflicted exile in life for at least 10-14 years where they feel like a vagabond, not knowing where they are going, what they are doing and struggling.
In the life of a young individual, one may just want to do back packing across the world, sleeping on floor, hostels, eating whatever they can, and experience the world.
When it comes to relationships, they tend to go through multiple relationships or marriages as they may suspect one of the spouses or girlfriend/boyfriends for having an affair.
Punarvasu stands for repeated themes alongside the return of the light symbol; hence, these natives always have to do things repeatedly to achieve them.
When these people fail at any project, business or mission, they should not give up on it after the first failed attempt because the next attempt at the same venture becomes the theme of “Return of Light”, and they may succeed.
President Donald Trump filed 4-5 bankruptcies in his life and always managed to stay ahead of the game, he attempted to run for president in the year 2012 and failed quite quickly, but when he returned in 2015, he went from announcement all the way to the White House.
The story of Luv & Kush shows there is a strong potential that Punarvasu natives can have twins.
But they also like to have two identical things in their personal life, like having two identical statuses, two desktops, two tables, two or more properties etc.
Since Rama and Sita were royal individuals roaming the jungles of India, they tried best to find comfort, especially Lakshmana finding the most comfortable way for Sita and Rama to sleep at night while he looked out for any intruders.
This small story has shown that many Punarvasu natives love carrying their own pillow whenever travelling because they want the royal comfort of their own home.
Rama had a great love for nature and respected it to its utmost sincerity.
Even when he killed deers in the wild to feed him and his family, he prayed to the deer and thanked them for giving his life for his nutrition.
Punarvasu natives love fighting for the environment, doing philanthropy work, and giving donations.
The big story of Punarvasu is related to land, real estate and resorts due to Aditi.
She gave birth to the Vamana avatar of Vishnu, who only wanted 3 steps of land from demon king Mahabali, who didn’t realize the supreme power behind the young boy.
The boy grew to an enormous size and took over 3 different Universes in just 3 steps, and conquered all the demon’s lands.
Punarvasu natives always want to get into the real estate or resort business.
This Nakshatra also will allow a person to sell products of others like a merchandizing specialist.
Attributes of Punarvasu Nakshatra in Astrology
Spread from 20’00” degrees Gemini (Mithun) up to 3’20” Cancer (Karaka).
Punarvasu is derived from ‘Puna’ & ‘Vasu’, which means return, renewal, restoration, or repetition.
The 12 Adityas were born of Kashyapa in the womb of #Aditi.
The 12 Vasus are Indra, Vishnu, Vaga, Twashta, Varun, Aryamana, Pusa, Mitra, Agni, Parjyanya, Vivaswan and Dinakar.
The mother, Aditi, of whom the Gods are born, is the repository of everything good – truth, generosity, magnanimity, purity, aristocracy, beauty, and renown. It follows that this star is the cause for these virtues.
Punarvasu signifies to start afresh after breaking off, to start a new life, and to come back from a distant land.
It stands for freedom from restriction, limitation and boundless space.
Description of Punarvasu Nakshatra in Vedic Astrology Treatise
According to Hora Sara: The native born in Purnavasu Nakshatra will be liberal in giving away donations, be happy, of good qualities, a dunce, and sick. He will be satisfied with a small income and be a little wise.
According to Jataka Parijata: If at a native’s birth, the Moon is in Punarvasu, he will be dull-witted, strong in wealth, famed, learned, and lusting for women.
According to Sage Narada: The native born in Punarvasu will be mean-minded, charming in appearance, patient in disposition, be happy with the least, and will walk fast.
According to Brihat Samhita: The native born under the star Punarvasu will be self-controlled, happy, of good character, dull-witted, ailing, very thirsty, and easily satisfied.
Punarvasu Nakshatra Pada Description
Punarvasu Nakshatra 1st Pada:
1st Pada of Punarvasu Nakshatra is ruled by Aries Navamsa (Governed by Mars).
Those born in the first pada of Punaravasu Nakshatra star are stingy, serve old people, have sensual looks, are affected by sickness, unstable, intelligent, cruel, daring, capable, and handsome.
Those born in the first pada of Punaravasu Nakshatra are active, aggressive, go-getters, of a mind which is goal-oriented and ambitious, fast communicators, sometimes frank, possess people skills, many friends, and love working in groups.
Those born in the first pada of Punaravasu Nakshatra are adventurers, putting things in motion, pioneer, having a spirit of building and creating, curious about creation, technical minded, engineers, architects, and providing to build a foundation.
Those born in the first pada of Punaravasu Nakshatra are working for the greater good, putting many little pieces into a big one, hyper-focused, accomplishing one task at a time, and patient in acquiring skills.
Punarvasu Nakshatra 2nd Pada:
2nd Pada of Punarvasu Nakshatra is ruled by Taurus Navamsa (Governed by Taurus).
Those born in the second pada of Punaravasu Nakshatra are famous, bright, witty, wide-eyed, helping others, and enjoy all things. They are devoted to Gods and acquire great fame.
Those born in the second pada of Punaravasu Nakshatra use financial resources, build finances, make money, and increase value.
Those born in the second pada of Punaravasu Nakshatra are great managers, good at spreading around finances, and getting the most from investments.
Those born in the second pada of Punaravasu Nakshatra are looking for multiple ways to generate money, having two careers, many jobs, working with travel, interest in foreign currency, hotels, travel agencies, tourism sectors, imports, and exports.
Punarvasu Nakshatra 3rd Pada:
3rd Pada of Punarvasu Nakshatra is ruled by Gemini Navamsa (Governed by Mercury).
Those born in the third pada of Punaravasu Nakshatra are good eaters, poets, stingy, show in action, and long-lived. They speak a lot, are capable of doing all jobs, of forgiving temperament, they keep anger for themselves and look to be normal outside.
Those born in the third pada of Punaravasu Nakshatra are deep, intelligent, curious, gather all kinds of information, have higher education, and want to attain knowledge.
Those born in the third pada of Punaravasu Nakshatra are scientific-minded, mathematical, interested in communications, the internet, social networking, public speaking, marketing, advertising, selling philosophies, and broad-minded concepts.
Those born in the third pada of Punaravasu Nakshatra are mental gymnastics, generating ideas, researching, using imagination, trying everything, jack of all trades, entrepreneur.
Punarvasu Nakshatra 4th Pada:
4th Pada of Punarvasu Nakshatra is ruled by Cancer Navamsa (Governed by Moon).
Those born in the fourth pada of Punaravasu Nakshatra are famous, bright, wealthy, women lovers, do good, handsome, and endowed with good qualities. They are long-lived and religious. They are learned and endowed with many children and wealth.
Those born in the fourth pada of Punaravasu Nakshatra are charismatic, sensitive, emotional, empathetic in nature, lucky in life, fortunate, have good blessings, have a higher chance of success, many ideas, and are very intuitively fixated on ideas.
Those born in the fourth pada of Punaravasu Nakshatra are emotional, attached to philosophies, religious beliefs and morals, emphasis on family, often attached to mother.
Those born in the fourth pada of Punaravasu Nakshatra want to settle down, strive for content, domestic life and home nurturing through sharing ideas, and are well-spoken, scholarly, teaching, guru-type nurtures through educating, publishers.
Sun’s Ingress (July 5th – July 18th) for Punarvasu Nakshatra
Sun enters Punarvasu on Jul 5th and remains there till Jul 18th. If you are born during this period, your Sun is in Punarvasu Nakshathra.
Chathurmasa or 4 months of spiritual practices starts during this period. This is the period of spiritual recreation.
Dhevashayani Ekadashi comes during this period.
The deity for this Nakshathra is Aadhithi. Aadhithi is the mother of Aadhithya.
During this period, the practice of drawing Gopadhma starts.
Gopadhma means footprints of the holy cow. As cow is called the second mother, this practice is started during this Nakshatra. The practice continues for the next 4 months.
Tree of Punarvasu : Vavsha
The #tree for Punarvasu Nakshatra is Vavsha, Velu, #Bamboo or Bambusa vulgaris.
Bamboo is used to treat cough, skin diseases, wounds, digestive disorders, gynaecological disorders, and fever.
It removes bad smell and improves taste.
Its latex looks like milk. It has hundreds of leaves.
Bamboo seeds or bamboo rice is Yava or barley shaped. Bamboo is called Vavsha.
The literal meaning of the word Vavsha is a family dynasty. This correlates well with the timing of Punarvasu.
As per modern medicine, Bamboo shoots are not good for pregnant women in the first 3 months, but bamboo rice helps pregnant women to overcome vitamin deficiency.
Applications for Vavsha
It increases potency and fertility.
A decoction of the leaves treats pain in the abdomen during menstruation.
It is also given to strengthen uterine muscles after delivery.
The decoction also treats intestinal worms’ infestation.
Seeds of bamboo shall be on a regular diet in case of diabetes.
Dried resin called Vavshalochana treats cough, cold, and fever. It is also effective to fulfil calcium deficiency.
Astronomical Information for Punarvasu Nakshatra
Almost all astronomers agree that #Yogathara of Punarvasu is Pollux.
It is the closest giant star to the Sun. It is a yellow-orange star and is a very cool star.
Pollux is 6.69 degrees north of the ecliptic, so viewers in the southern hemisphere of the earth see it occulted by the Moon on rare occasions.
https://vidhyamitra.com/punarvasu-nakshatra-in-astrology/
#Happy #Navratri Day 10
#Dashami
Navratri Parana
31st
March 2023
(Friday)
Chaitra Navratri Parana is performed on the Dashami Tithi of Chaitra Shukla Paksha (bright fortnight of the Hindu month, Chaitra). It is the day when 9-day Chaitra Navratri festival comes to an end.
Though there are contradictory statements in the Shastras to decide if the Parana must be performed on the Navami or Dashami, yet Mimansas (those who have described the Shastras) suggest to perform it on Dashami. They agreed on Dashami Tithi because one can find many texts that suggest keeping fast on Navami.
If Navami Tithi is occurring on 2 days, fast must be kept on the first day and Parana must be performed on the second day of Navami. (It is suggested by the Shastras.)
As it is the last day of Navratri Puja, Bhagwati Durga Visarjan must be performed after Shodashopchar Puja.
After Puja and Visarjan, offer food, gifts, etc. (as per your wish) to the Brahmins. Also, offer these things to the 9 little girls and perform Kanya Pujan.
The Day after NavRatri [the ‘Nine Nights’ of #Goddess #Durga ] is known as Vijaya Dashami / #Dussehra – Victory on the Tenth,the Destruction of Evil.
In many places, the Day is held to commemorate the Victory of Lord Rama over the demon-emperor Ravana. In others, it celebrates the Victory of Durga over Mahishasura. Others still, connect it to the events of the Kurukshetra War of the Mahabarat. The common unifying factor in all of these is, as can be clearly adduced by the name of the occasion, a militant, martially (but also – importantly – piously) attained triumph over the malefic, the a’Rta-ic, the Anaryan.
Now, personally, I tend to fall into the middle camp with my observances. Both due to personal theology and resonance, and because it makes the most sense – to me, anyway – to have this as the effective (post-)culmination of the Nine Nights. Yet with this year’s occasion falling upon a Tuesday (Lord Hanuman’s Day – as well as the day of strong Mangala (Mars)), it is sensible to also have regard for the #Rama relating remembrances, as well.
But those shall not form the focal scope of this piece; which instead seeks to continue the progression of the mythic cycle of Durga as set out through the previous Nine Nights’ worth of commentary – and use this (as well as this lovely devotional (a)art(i) work from Bengal – the original of which is a rather large physical wall sculpture at a Mandir there) as a springboard to talk about the other common feature of Vijayadashami/Dussehra observances, Astra Puja.
I have spoken at some length about both the generalized conceptions of “Dharma-Yuddha”, as well as the more specific struggle against the demon Mahishasur, elsewhere and earlier in the series (in particular, the Katyayani piece, as well as the MahaLaya/Amavasya piece with which we closed Pitru Paksha, to name but two of especial interest); so I shall not seek to repeat much of that material here.
Except to briefly remind readers who may not be so directly familiar with the relevant mythology, that Mahishasur was such a dangerous foe due to a boon he had been granted which rendered him invulnerable to all but a woman – a weakness which he had deliberately chosen (as there had to be some condition to his invincibility, due to the effective nature of Hindu divine legalism in this area), as he has not believed it possible for a female to form much of a martial threat against him.
Which therefore, lead to an escalatingly dire situation for the male members of the Pantheon when They attempted to defend against him … until such point as They invoked the Great Goddess, a most powerful emanation of which – Goddess Durga – took to the field against the demon army, outfitted with panoply of war derived from the customary armaments and iconographic associations of the various (predominantly male) Devas Who had beseeched Her for Aid.
The results of which I have, again, detailed much more expressively elsewhere – but suffice to say, put Mahishasur in a situation wherein his salience upon the battlefield was basically equivalent to “throwing molotovs against Poseidon”. If doing that made Poseidon really, really angry, to the point that Poseidon doesn’t just decapitate the foe, but proceeds to tap-dance vigorously upon the severed head while also continuing to eviscerate the attempting-to-flee spirit of the then-pendingly deceased.
You get the idea.
The core of this element is what’s being depicted in this fine wall-sculpture; with the beautifully enraged Devi Durga, accompanied by Dawon [‘Bravery’ – Her Lion Vahana] lunging at the part-buffalo demonic figure of Mahishasur [likely depicted after he’d … not just figuratively, but literally lost his head – the first one, anyway, with the actual buffalo-ness to it, immediately prior to his extermination via ‘finding himself’ (not via self-realization, but implicit self-destruction through serious arrogance and stupidity) at the [figuratively] wrong end of the Trishula]. The figures around the Combat, are Her Two Sons – Ganesha and Lord Skanda [the martial saliency of Ganesha is often understated – the Gana-Esha, Lord of the Host, epithet is there for a reason; as is the sobriquet around the Remover of Obstacles … via pulverizing and obliterating force, where necessary. Lord Skanda, meanwhile, has a name that rather directly translates as “Assault”, and would perhaps be thought of as our equivalent to Ares]; the two other members of the TriDevi, Lakshimi and Saraswati (Parvati/Durga being the third, as you may have surmised); and looking on from on high, presumably with pride and admiration, Lord Shiva, Moon-Crowned [Chandrasekhara].
Partially, these are standard iconographic accompaniments – especially in the Durga pandalas prominent in Bengal around this time. It is the combination of two of the ‘ordos’ to which Durga is a vital component – the Divine Family of Shiva & Parvati, and the TriDevi that are the Great Goddess(e/’)s Three. Yet it also helps to recall the concept – as considered in far more depth within the ‘Sarva Pitru Amavasya And Devi Mahalaya’ piece with which we presaged NavaRatri this year – that both the manifestation of Durga, and the Victory thusly obtained by the Side of Righteousness against the Anarya, was veer-y much a ‘team effort’, so to speak.
And we shall consider that concept, and how it pertains to exactly why it is that we observe Vijayadashami/Dussehra in just a moment.
Yet before we do, a brief word on two of the relatively more recent symbolic/figurative interpretations of the occasion, derived in no small part in relation to those aforementioned ‘Anaryan’ foes.
The first of these has to be one of the more bizarre spectacles of recent years, and consists of the attempted moves by some minority groups within India to protest against, even to outright block and seek to oppose through legal challenges, the celebration of Durga’s victory over Mahishasur. The reason that they do this, is because they have taken to considering Mahishasura something of a kinsman to them, potentially even an ancestor – and therefore hold that the occasion is, in effect, the glorification of an unmitigated massacre of their forebears by “invading” Indo-Europeans and our War Goddess.
To which I can only retort, that while the Narasimhan et al dna study on ‘The Genomic Foundation Of South And Central Asia’ has yet to conclusively identify a “Demon” haplogroup running around out there in the wild, even if there were somehow a shred of truth to the claims … a) the scriptural materials are quite clear as to just who it was who was seeking to make war upon the heavens, and “indecent propositions” to the Goddess; b) a moment’s consideration will reveal that the appropriate action to undertake, when you find yourself having descended from the monstrosity literally opposing The Goddess at the Heart of the Universe Herself – is a foreswearing of his legacy, a running away from it as fast as possible, and an attempt to live piously and against the grain of his example; not seeking to re-litigate a decisively settled battlefield outcome from an existential war of who knows how long ago, through a series of scattered and basically unsuccessful court actions.
But, then, I’m biased, aren’t I. As, in fact, is the Universe .. Herself.
Anyway, the other somewhat more recent set of developments around the deific and mythoreligious complex in question, concerns the rather more immediate threats posed by historic Islamic invasion, and subsequent British imperial dominion. The latter of which, as we explored in the BHARAT MATA AND THE INDO-EUROPEAN DEIFIC OF NATIONAL IDENTITY, played its part in a bit of a ‘modernizing’ of Devi to more directly link to the emergent Indian ‘national identity’ and nationalist cause of the time [hence Bharat Mata – Mother India; which, to be clear, was an ‘evolution’ veer-y much building upon enduring foundations that were already there, and which had already been ‘developed’ in these directions multiple times, as needed, over the preceding millennia and across the Indo-European-isphere elsewhere in other contexts]; while the former saw the Muslims correlated with Mahishasur, for reasons that ought be obvious.
In both cases, the message was elegant in its complex simplicity: the Nation, as with the Victory, as with the Goddess – is the result of the many, working and pooling together, just as the Gods did when invoking Devi to send/become Durga in Their Midst.
The external threat, the external foe, which could not easily be countered (especially in terms of its cultural impacts and attempted erasure) nor meaningfully subdued through the grand force of the conventional arms of individual soldiers alone (although ShivaJi of the Marathas certainly bucked the trend somewhat on this one – equipped, it must be noted, with the fabled Bhavani Tulwar … the Sword of the Goddess, Herself, given unto him in a manner similar to Excalibur to King Arthur, as a sure sign of Her Divine Favour and his destined re-establishment of Hindu Rashtra [‘Nation’] by fighting back against the Mughals et co.), could be beaten via enduring Piety; via ‘national consciousness’ as a political force (and both this and Heritage as a collective memory); and via the Divine Blessing as seen and secured through the onrolling, unfurling folds of Time. [As a certain Spanish ruler is once said to have remarked – “Time and I, against any other two”. Not for nothing, either, is Kali [‘Time’, amidst other translations .. such as “Death”, “Black[ness]”, “Iron”, etc.], in Hindu terms, reckoned the most fearsome and formidable of foes for the would-be doer of malefic ills]
So how does this relate to the custom of Astra Puja, then, which also occurs upon this day?
Well, at its most obvious, the honouring of weapons [and, to be sure, other implements of one’s societal role and function, too] is the exaltation of the implements, the instruments through which this Victory is attained. And it is an appropriately broad assortment, for an appropriately broad Success. Hence why a journalist may honour his pen, his keyboard, for instance; or an artist, his brushes and easel. And note especially well, for that matter, that Devi also wields amidst Her panoply, a flame with an animal-head therein, to represent Piety, Faith, Sacrifice/Offering/Oblation and Nourishment. Because these are the tools via which the community is protected, exalted, served. And, of course, not forgetting the actual and rather literal weapons also ritually blessed upon this day.
Or, for that matter, that Speech, and all that is entailed and comes with it [learning, communication, thinking, knowledge, conceptry, understanding, shouting roar of divine fury], is the grandest, most mighty weapon of all – and yes, yes we do have the relevant theology to support this statement. Including one of my more fondly recalled instances from the RigVeda in which Brihaspati conjures an orbital bombardment of a demon-dragon via the recitation of a portion of a prayer in the Divine Speech which summons a meteor impact. But again, I digress. Somewhat, anyway – the point is, we exalt this Great Weapon via engagement in the Heritage which is transmitted thence-through, and the utilization, the learning, the uptake, the repetition, and the re-radiance back out again of its forms, role and function.
And this, especially that notion of re-radiance, but also of Speech (Vak), brings us right back to Devi, to Durga, to Parvati, to Shakti.
The course of the NavaDurga Processional, up through the Nine Nights which have preceded this day, is one of Ascension. It begins with Devi as ShailaPutri, newly re-emergent into the World after Sacrifice and Suffering, then arcens back up to the point at which She is once again the glorious World Pillar, the Absolute, the Supreme. This post-ultimate phase is not simply a ‘re-descent’ via emanation, wherein Devi ‘steps back down’ from Her Cosmic (Lion) Throne again … but rather, a tacit and tangible radiating back out of Her Blessings thencefrom, across and into the universal-world. Which, if you recall, is veer-y much the idea contained within the last lines of the justly famed DeviSukta of the RigVeda [RV X. 125. 7-8 , in particular].
To be found also within that same hymnal, of course, are the clear points around both the strong support and empowerment of Rudra especially through His Weapon to make (Holy) war against the enemy of piety; and Devi’s own declaration of Her involvement in such a conflict – both personally, and in terms of rallying and ordering Her (chosen) People in amidst and to the Cause [RigVeda X. 125. 6]; in a suzerainty that is, quite literally, “all-pervading”, from the Summit of the World, down through the worlds, and thence back up again once more to Heaven’s Highest Height.
So on one level, the customs around Astra Puja could be seen as a phenomenon of that wonderful Eliadian concept – the Eternal Return. And they would, of course, be both right and rite. Beyond that particular Vedic verse (which, it must be remembered, also has a rather specific application, as explored in some of the previous commentaries in this series), there are any number of other instances of Astra related rituals to be found within Hindu scripture and broader mythology, after all – including, most prominently, the ’empowerment’ of various arrows and other such weapons to form, as I have occasionally (only somewhat jokingly) termed them, “Ancient Aryan Nuclear Weapons”; as well as, for that matter, the processes via which an aspirant becomes an acknowledged master with his chosen craft of death, and is therefore given a suitably mighty weapon of lore and legend as a result, a symbolic attainment of his greatness as secured through his instrument of will, and to be his instrument of the inscribing of that will across the cosmos in blood and death cracked armour and shards of bone.
And, in a related sense, once we properly and truly perceive the chosen champions of the Goddess as also being Her Weapons – then the notion that we support and empower them in a manner perhaps somewhat symbolically resonant of how the Gods Themselves once did likewise for Her, in Their hour of need, attains additional significance within this spanning sphere of referential perception. As we know from our prior studies in the fields of Myth and Metaphysics, and Meta(physical)Narrativistics quite specifically, the greater the ‘resonancy’ with the greater the ‘concept’, the greater the consequent, contingent, and consecrated the results.
But in the main, I think, and we shall rather rapidly draw things to a close here, so that I may, perhaps (just perhaps) get some sleep before Mandir myself later today … the co-occurrence of Astra Puja and the veneration of MahishasuraMardini [‘Destroyer of the Buffalo[headed Demon’ – a theonym of the Goddess which is directly that of Her role and victory against the aforementioned adversary, Mahishasur] is because they are actually the same phenomenon.
That is to say, Durga, as MahishasuraMardini in particular, is the Weapon of the Gods. The Ultima Ratio Rta’m, so to speak. Against Whom, None can Stand.
She is Called into being for a particular purpose, and ‘wielded’ if you like – on one level, by the combined Pantheon at large Who have invoked Her .. on the greater, truer level, by Herself, especially as Devi (Shakti); and in this age of “Smart Bombs”, and Dumb Politicians, the Weapon which Knows Itself, and is in complete Self Control, is the most formidable prospect, indeed!
The Process of Worship via which She was Called Out To, the Missile Armed [‘Missile’, as in ‘Astra’, which I have quite enjoyed as a word due to its multi-linguistic pun potential with, for instance, “Star” in Latin; although I have also had some resonant success with शस्त्र and शास्त्र – that is to say, weapon/instrument and treatise/field of learning, respectively … except that शस्त्र itself also means “invocation”, “recitation”, as of prayer, thus demonstrating just how coterminous the terms actually are, especially ‘in practice’/actuality/actualization] in multiple senses of the term, some of them rather modern … well, it is exactly that. Astra-Puja. Devi Puja. The continuation of Astral Warfare by any other means.
All things considered, it puts one in the mind of the words of Leonard Cohen –
“I’m guided, by a signal in the Heavens
I’m guided, by this birthmark on my skin
I’m guided, by the beauty of weapons…”
And, of course, to situate things further within the context of Devi – the meaning entailed in the name and form of the Sudarshana Chakra. सुदर्शन, itself, referring to a beatific vision – theophany, perhaps [Darshana], that is radiant .. and, in a weaponized context, radiant in its destruction [ सुदर्शना , with the longer “a” sound upon the end, refers more specifically to a “Beautiful Woman” … other than in application to Devi (Who is Indescribably so), I shall not venture to speculate how that may have eventuated]; while “Chakra”, on one level would refer to the destructive discus-like weapon often associated with Vishnu, on another level, to the Wheel of Time (a truly fearsome weapon, indeed), and potentially also to the circle, the cycle of the universe at large – which is appropriate, considering the Vedic-era symbolism of the Worlds as akin to a chariot-wheel radiating out from the central Axis Mundi; and which therefore underpins part of the Universal Sovereignty concept inherent in “Chakravartin”, as well – She Who ordains the motion of the Wheel that is the World about Her as Its Single Point. [“Guided by The Beauty of our Weapons”, indeed]
But my point is, again, quite a simple one – just as Durga-Parvati, through the Processional of the preceding Nine Nights, had attained once more the World-Axis, the Pleni-Potentiary Situation upon and in-deed As the Summit of the Universe Entire; so, too, does this awesome power thence entail action, an active stewardship and custodian-charge [‘Shakti’ again, in a different sense of ‘power’ … also that Vajra-as-Lightning-Bolt we can see picked out in Gold, there [Which can correlate, interestingly enough, with Vak in certain Vedic contexts, as well]; just as the Trishula, Itself, is the World-Axis, and therefore Her Also. You see? She is the Divine, the Ultimate Weapon, all the way both down and up, still further!].
A “Radiating” out across the Worlds from that Summit [whether as Light, whether as Empowerment(s), or Impartments [e.g. Siddhis], whether as Indirect Efforts through subtle or delicate manipulations, whether as direct issuing of Orders, Edicts, and Directions, or indeed, whether as all that is entailed in the “strong breath like the [somewhat Akashic – Vata] wind and tempest” [RV. X. 125. 8] with accompanying Flight of Arrows, Birds, or Thunderbolts] , and the consequent ‘weaponization’ of that Radiance as a wave-form of Deva-station, Whose ultimate motion is that of one unstoppable, spinning, Dance.
On this day, as we have had ever in our minds for the preceding Nine Nights, we carry out the ultimate Astra Puja. The Request to serve The Gods as Astra; and the Honouring of The Gods for Their Mighty Role Supporting the Ultimate Astra Herself, just as we support Them in Turn.
We Remember the heroic actions of God and Man (a consistent theme with the ‘Sarva Pitru Amavasya And Devi Mahalaya’ which immediately presaged the Nine Nights, also); We Recollect the sparks of inspiration from Heritage and from History to be found even amidst the brighter lustre of Day; We Retrench ourselves, in preparation for the next phase of the oncoming Dharma-Yuddha;
And – above all – We Remember, and thence Re-Immanentize, Why we need It, and why It Needs us.
जय माता दी ॥
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥
“We are the Mail about HER Fist…”
https://aryaakasha.com/2019/10/08/the-tenth-day-the-death-of-the-demon-dussehra-vijayadashami/
#Punarvasu #Nakshatra in #Astrology
#Jupiter is the Nakshatra lord of Punarvasu Nakshatra, which endows the natives with the wisdom of life. The #Goddess #Aditi, who is the mother of all gods, is the deity of Punarvasu Nakshatra. She represents the boundlessness of a being or the one who has no limits and is the goddess of abundance.
The symbol of this Nakshatra is a ‘Quiver’, in which arrows are kept. It has a very deep meaning to it. Just as a quiver containing arrows comes back after being shot. Punarvasu natives have a tendency to rise from the dead, to come back from a place where no return was anticipated. For this reason, this constellation is called a star of renewal or the return of light.
The deity, Goddess Aditi, had 12 sons, Adityas, who represent 12 months of the year, and 12 sovereign principles. It is believed that Goddess Aditi is the one who brings us on the righteous path. This is why Punarvasu natives have a motherly aura around them. Their nourishing presence can be felt easily. Even Lord Rama was born under this Nakshatra.
Punarvasu natives come back triumphant after major failures in life. They come back stronger and fresh. Their other key characteristics are their forgiving nature, their kind heart and their extreme genuineness.
There are some people who are good givers, and in return, they are blessed ten folds. This is what this Nakshatra is about, giving and receiving. They give without expecting anything in return, and they receive blessings in magnitude. Punarvasu natives get the fruits of their good deeds from Jupiter. They are the protectors of all beings and creatures.
Gemini and Cancer are the Zodiac Signs under the Punarvasu Nakshatra.
Punarvasu Nakshatra 2023
Are you a Punarvasu nakshatra native who wants to know your life in 2023 based on career, finance, relationship, health etc? Then, you are on the right spot. Punarvasu nakshatra is the brightest star of Gemini zodiac sign, #Castor and #Pollux. Lord #Rama was born in Punarvasu nakshatra and the star ranges from 20 degrees Gemini to 3 degrees and 20′ within Cancer.
Punarvasu Nakshatra 2023: Characteristics of Natives
Let’s analyze the male and female native sof Punarvasu nakshatra. The male natives will be god fearing and down to earth personalities. During his early age, he exhibits good behavior but as the age advances he shows anger and arrogance. His behavior would be quite difficult to understand. He will be satisfied with very few things but he craves for something. Whereas female natives of this nakshatra are very calm, but if she gets irritated then she cant control her anger. Sometimes she will have some issue with her cousins or in-laws. She takes care of others if she gets good from them too.
Punarvasu Nakshatra 2023 Predictions: Career
Punarvasu nakshatra Career and Business suggests that there will be some steady growth in your career but troubles may zoom if you take a hasty or abrupt route to achieve your goals in haste. Clarity may come mid July 2023 onwards. Gradually, pressure to perform and looming confusions will ease. Business people will become busier trying to work over routine hurdles too. The period from around mid of September 2023 seems supportive for commencing some development activities.
If you want to know more about Punarvasu nakshatra Career and Business, Ask an Astrologer & Get 100% Cashback on Your First Recharge.
Punarvasu Nakshatra 2023 Predictions: Finance
This will be a good year to organize your finances efficiently. As you get involved in building your finances, beware of the company you keep. Also, ensure that some differences on key financial issues with your family members or associates do not flare up into serious arguments and disagreements particularly around the mid of this year. The period from July onwards will be much better for money matters and investments as well.
Punarvasu Nakshatra 2023 Predictions: Relationship
The year will bring a fresh impetus to matters related to your beloved and family. You will work hard to make your personal life and relationship more comfortable. The experiences around the middle of this year will add to your vitality, energizing you to become active and happy. Tidings shall be happy and positive on the relationship front from August 2023 onwards and the year may end on a positive note.
https://www.mypandit.com/astrology/nakshatras-constellations/punarvasu/
EU-Beitritt von Nordmazedonien
Von Jana Lapper
Nach 17 langen Jahren beginnen endlich Nordmazedoniens Beitrittsverhandlungen. Doch das EU-Nachbarland Bulgarien hat sehr hohe Hürden aufgestellt.
#taz #tageszeitung #Nordmazedonien #Mazedonien #Westbalkan-Staaten #Albanien #Edi #Rama
Ce corps qui est le nôtre est impermanent comme une plume sur un col de haute montagne,
Cet esprit qui est le nôtre est vide et clair comme la profondeur de l’espace.
Détendez-vous dans cet état naturel, libre de toute fabrication mentale (pensées, images, etc).
Lorsque l’esprit est sans aucun support, c’est le #Mahamudra.
Se familiariser avec cela, y fondre son esprit - c’est la #bouddhéité.
