To the Romans 10 part 1

The middle desires the wrong one, so the One over the ones, not for the advantage of the ones, is for the salvation of His yisrâ’ë ́l

1. Oh brothers: she which is not truly of Yâ-hwéh is the good desire (f.), being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of mine (f.), of the heart [~the Profession of Yâ-hwéh (Yâhuwthâ ́h) (1 Moshéh 49:8)] of one overcoming the demon (yisrâ’ë ́l); so she which is not the petitioned-need (f.) is she which is not to the advantage of all one overcoming the demon (yisrâ’ë ́l) of The One (n./m.) not being the mighty one of ’aharón (light-carrier/lucifer), over one overcoming the demon (yisrâ’ë ́l) being the ones (m.) not of the not a mighty one of one overcoming the demon (yisrâ’ë ́l), Which exists of Me, being the salvation for My one overcoming the demon (yisrâ’ë ́l) [~middle sister, not the widow sister], 2. because of Me I bear witness: the Yâ-hwéh in association with the same ones (m.) pertaining to the Son, they [~middle day sister] adhere to, because this one being the envious rivalry of the mighty one of ’aharón (light-carrier/lucifer), is nevertheless, of sâţâ ́n, which is not according to vessel of one overcoming the demon (yisrâ’ë ́l) being the correct acknowledgment! [YirmYâ ́huw 9:2-5, Howshë ́a 4:6] 3. For the reason that the ones (m.) being non-recognizant of Yâ-hwéh are of the one (f.) [~sister], not being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), being the justification of one overcoming the demon (yisrâ’ë ́l), being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), to whom they of the ones (n.) were not subordinated, 4. because the end of the "Yâ-hwéh" of the Law (m.) is the anointed One for My one overcoming the demon (yisrâ’ë ́l) being the justification (f.), pertaining to each one (m.) that is not of the ones (m./n.) of you, pertaining to the one (m.) believing. 5. Because Moshéh (one drawn) to come near of Yâ-hwéh, he writes of Me, of the one (f.) [~widow sister] not being the justification (f.) [~ex-middle], not of the one (f.) [~middle sister] originating from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë ́l) not being the ones (m.) [~Third ’Âthâ ́m, man of the Law] of the Law (Towrâ ́h) [~sâțâ ́n]: For the reason that this One, He Who is without regard for this one, is the One (m.) making the same ones (n.) [~the justification (ex-middle)] the sons, "the dirt-man 40 [~the number of the vanity] shall live of Me among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), with the same ones (m.) pertaining to the Son," (3 Moshéh 18:5)] 6. But she [~middle sister], which not of Yâ-hwéh is originating from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë ́l) of the belief of Wisdom, the justification (f.), thus dictates of Me: "Lest of the father of the sovereign (’avadówn), against it you might say of Me, among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), being the one (f.) [~sister] not pertaining to the heart (f.) [~the Profession of Yâ-hwéh (Yâhuwthâ ́h) (1 Moshéh 29:35, 49:8)] being the ones (n.) working of you [~not in Repose], "Who is this same One Who shall walk into the middle unto My one overcoming the demon (yisrâ’ë ́l) of the one (n./m.) not being the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`]?" – That One (n.) Who exists of Me, is the Deliverer (Mowshíya) to lead down! 7. Or, "Who is Who shall descend of Me unto My one overcoming the demon (yisrâ’ë ́l) of the one (f.) [~middle sister] not being that Foundationlessness?" – That One (n.) Who exists of Me, is the Deliverer (Mowshíya) from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë ́l) of the dead ones (m.), to lead into the middle!"

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Yshá`Yâhuw (Isaiah) 18

History of blacks (Kuwsh)

1. Hówy to the land circulating with boats that course along the rivers of Kuwsh ("black"), 2. which dispatches ambassadors [slaves] by sea and in vessels of reeds over the face of the waters. Go, swift envoys, to a heathen mass of ones dragged out and polished, to a people feared from then onwards, an unhopeful and downtrodden (116) heathen mass, which the rivers separated off his land (117). 3. All of the inhabitants of the world, and the settlers of the Land, when the signal of the mountains is raised you shall see it, and when the horn (showphâ ́r) sounds a blast you shall hear it, [Epiphany after 6th Seal] 4. Because thus says Yâ-hwéh to me: "I shall lie still and I will watch from My established place like a glowing heat (118) above the light, like a cloud of night-mist during the heat of the harvest. 5. Because before the harvest [17:10-11] (when the bud is finished and the grape is ripening) its blossom shall come to exist, but he will cut off the shoots with the pruning knives, and he will cut down and he will remove the spreading vine. [Islam takes over Kuwsh after early Christianity] 6. They shall be forsaken to both the predatory birds of the mountains and to the beasts of the land, and the predatory birds will spend the summer on him [Kuwsh enslaved for agriculture], and all the beasts of the land will spend winter on him [Kuwsh lives off of host countries’ stores]." 7. At that time [Epiphany (verse 3)] a gift shall be led to Yâ-hwéh the Upholder of all, a people who were dragged out and polished, even from a people who are held in awe from then onwards, a hopeful and downtrodden heathen mass that the rivers separated off his land, to the place of the name of Yâ-hwéh the Upholder of all: Mount Tsiyyówn! [Kuwsh converts after 6th seal]

(116) The LXX term sheds more light on this term: Lexicon entries on Strong's Greek 2662 say "metaphorically to treat with rudeness and insult, to spurn, treat with insulting neglect, to reject with disdain." This chapter well describes the history of the black people, past, present and future.
(117) It was by the rivers that slave merchants took them prisoner, and separated off this people who became believers.
(118) The word used here relates to the name of the ancestor of these people, Châm.

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To the Romans 9 part 2

Why choice is His privilege

1. Therefore, you will say to me, "Why does He still find fault, because pertaining to the one, pertaining to His will who has resisted?" 20. No, rather, O son of mortal man, are you? whoever you are, who replies contradictions to the Power of Yâ-hwéh; the one being formed pottery will not say to the One molding it, "Why did you make me thus?" [Yshá`Yâhuw 45:9] 21. Or doesn't the Potter hold the authority of the one of clay, to make out of the one same lump, he who indeed is a vessel for esteem, but another who is for infamy? 22. But if He Who is the Power of Yâ-hwéh, were willing to point out the one being the wrath and to make known the capability of Himself He has to bear within, with much forbearance the vessels of wrath, having been prepared for destruction; [Yshá'Yâhuw 13:5] 23. and in order that He might make known the One being the Fullness of the One of the regard of Him upon the vessels of favor which He had prepared beforehand for the regard, 24. ones whom also He had called, us, not only out of the "Yehuwthím", rather also out of the heathen masses, 25. as also within to the one Howshë ́a, He dictates: "...I shall dictate of the ones not Lo’-Ammíy (Not my people) "A people of Me are you of one overcoming the demon (yisrâ’ë ́l)"" and "I will favor of the one not unfavored of one overcoming the demon (yisrâ’ë ́l)"" [Howshë ́a 2:23] 26. "but of one overcoming the demon (yisrâ’ë ́l), Yehuwthâ ́h shall be among the ones of one overcoming the demon (yisrâ’ë ́l), of the ones not belonging to the place which is of sâțâ ́n. It was said by someone, to them of the Son – "Ye are not my people" – which was sâțâ ́n; the people of Me are ye there. They shall be called the sons with regard of the living mighty one of ’aharón," [Howshë ́a 1:10]

(1) one overcoming the demon (yisrâ’ë ́l) beneath left remaining do not have the Testimony but might come to exist by pertaining to the Work of the justification as the sister

1. Moreover Yshá'Yâhuw of Yâ-hwéh cries out for the sake of one overcoming the demon (yisrâ’ë ́l) being the ones (m.) not of the not-a-mighty-one of one overcoming the demon (yisrâ’ë ́l): "and if ever might come to exist he who is without regard for the people (m.), the not a mighty one of one overcoming the demon (yisrâ’ë ́l), as she who is "Lo’ Ammíy" (Not My people), being the one (n.) not of the sea, not belonging to the ones (n./m.) being the remnant (n.) of the same ones (m.) of the Son [~paired with demons, third ’âthâ ́m, man of the law], it shall be saved, because the Word of the Way of Yâ-hwéh is the fulfillment of one overcoming the demon (yisrâ’ë ́l), and the quick dispatching (m.) for the ones (m.) within one overcoming the demon (yisrâ’ë ́l) pertaining to the justification (36) (f.), [Yshá'Yâhuw 10:22, Disclosure 19:11] 28. because this One, the Word of the Way, being the one (m.) [~quick dispatching (m.) (v.22)] having been completed, is Who shall make this one become he who is without regard for the mighty one of ’aharón (light-carrier/lucifer), among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), being the one (f.) [~justification (f.) (v.22)] not belonging to all the one (f.) [~unpaired néphesh (f.) – sister] dwelling 29. of one overcoming the demon (yisrâ’ë ́l)" [Yshá'Yâhuw 10:23, Ychezqë ́’l 11:15] And according as said before it Yshá'Yâhuw: "Yet if of the father of the sovereign (’avadówn), Yâ-hwéh Yâhuwshúa the Upholder of all, to send out, had left behind inside, belonging to us, a seed, as Çthóm, ever of Yâ-hwéh we would have been made to exist of one overcoming the demon (yisrâ’ë ́l) and as Amorâ ́h, ever of Yâ-hwéh we would have been made like!" [Yshá'Yâhuw 1:9]

(2) Heathen masses enter next. Why doomed one overcoming the demon (yisrâ’ë ́l) ("Christianity") fails

1. What then shall we say? That the heathen masses, the ones not pursuing righteousness have obtained the justification, moreover the righteousness being the one from the belief! 31. But Yisrâ’ë ́l, pursuing after a Law of correctness, unto the Law of justification it did not attain! 32. Due to what? Because it was not from belief, rather as from works of the Law, because they strike against belonging to the One pertaining to the Stone of the One of stubbing, [Yshá'Yâhuw 8:14, 1 Këph 2:8, To the Ivríym 6:1] 33. According as it has been written, "Look! I am Who will cast in among My one overcoming the demon (yisrâ’ë ́l) belonging to the one (f.) the Foundations of Tsiyyówn (Capital) [Disclosure 21:14] [a very precious selected extreme internal angular Stone esteemed among My one overcoming the demon (yisrâ’ë ́l), pertaining to the One (f.) the Foundations of her, the Son of one overcoming the demon (yisrâ’ë ́l),] and without regard for your belief concerning one overcoming the demon (yisrâ’ë ́l) outside belonging to him, the son which is sâțâ ́n, the father of the sovereign (’avadówn), let him be put to shame." [Yshá'Yâhuw 28:16, Nikódemos Ch 22-23, 1 Këph 2:6] "[so of one overcoming the demon (yisrâ’ë ́l), if ever against one overcoming the demon (yisrâ’ë ́l) outside belonging to Him, the Son, you may become one having been persuaded it shall become Yehuwthâ ́h for you among My one overcoming the demon (yisrâ’ë ́l) being the pure place of one overcoming the demon (yisrâ’ë ́l), but which is not as] of the Stone for stumbling ye shall meet with, belonging to Him, the Son, nor as of the Rock were belonging to the fallen, [but without regard for Yâ-hwéh is the house of the Supplanter (Ya'aqóv) among the ones of one overcoming the demon (yisrâ’ë ́l) belonging to the snare of one overcoming the demon (yisrâ’ë ́l), and among the ones of one overcoming the demon (yisrâ’ë ́l) belonging to the hollow-pit-trap lying in wait in Yruwshâláim...." (Yshá'Yâhuw 8:14)]

(36) The followers of the gallows-cross, the Work of justification.

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Yshá`Yâhuw (Isaiah) 17

The Vatican's burden

1. The burden of Dammâ ́seq (112): "Look! Damméseq [~Vatican] is to quit being a city, and she will become a heap of ruins. 2. The cities of the Ruins (Aro'ë ́r) are being abandoned, they shall be for the flocks, and they will lie down outstretched and there will be no one to make them anxious. 3. And the fortifications will cease from ’Ephráyim [~Anglican & Protestant Christianity] and the kingship from Damméseq [~Vatican], and the remnant of ’Arâ ́m, [~Roman Catholicism], they shall become as the weight of the sons of Yisrâ’ë ́l," declares Yâ-hwéh the Upholder of all. 4. "And it shall be in that day, the weight of Ya'aqóv shall be brought low and the fatness of his flesh, it will be made lean; 5. And it shall be like a harvester gathering standing grain, and his sowing arm reaps the heads of grain, and it shall be like one gleaning the heads of grain in the valley of the giants (Rphâ’íym)! 6. Yet gleanings shall be left alive in it, like a beating of an olive tree – two, three olive berries at the top of the uppermost bough, four, five on her most fruitful branches," declares Yâ-hwéh, the Power of Yisrâ’ë ́l. 7. "In that Day, mankind shall look upon his Maker, and his eyes, they shall regard the Pure One of Yisrâ’ë ́l. 8. And he will not look to the altars, the work of his hands, or what his fingers have made [’Epheçíym 2:9], he will not regard either the happy (’ashërâ ́h) images [Luwqá’ 1:45, 48] nor the luminary orb-pillars [obelisks, steeples] 9. In that Day, the cities of his strength shall be like the forsakenness of the forest, even the top one, that they left behind from in front of the sons of Yisrâ’ë ́l! And it shall be desolation 10. because you forgot the Power of your salvation, and you did not remember the Rock of your fortress! According to this manner, you shall plant plantations of Pleasant ones (Na'amâníym (113) [2 Kings 5]), but you shall sow the foreign vine: you shall plant an unbelieving plantation, and an unbelieving seed. [YirmYâ ́huw 2:21, Tâ’ówm 40, vine of the earth Disclosure 14:19-20, MattithYâ ́huw 15:13] 11. On the day of your planting, you shall fence around it carefully, and at the morning you shall make your posterity break out [in leprosy (114)]... The harvest is a pile on the day of the disease and incurable pain. Though in the day that ye plant ye shall be deceived, nonetheless if you sow the Seed at daybreak, it shall spring up for a crop in the Day in which you shall obtain an inheritance, and as a father of man, you shall obtain an inheritance for your sons [LXX]. 12. Hówy to the throngs of huge peoples! Like the raging of the seas they rage, and the tumult of the congregations is like the tumult of mighty seas! The congregations 13. make a tumult like the tumult of great waters; They make a tumult, but He shall rebuke them, and they shall flee afar off, and they shall be driven like the chaff of the mountains before the wind, and like the rolling dust before a devastating blast! 14. At the time of nightfall, then here is the dreadful event... by daybreak, they do not exist! This is the portion of the ones who plunder you, and the inheritance of the ones who robbed you of your inheritance. [MattithYâ ́huw 11:12, Dâ ́niyyë ́’l 9:26, 11:4, Phílippos 13-17]

(112) Meaning - "The sackcloth wearer falls silent (perishes)", relates to Strong's 1820. Examining the events of Chapter 7, which foreshadows end-time events, here Damméseq represents the Vatican, and ’Ephráyim represents Yisrâ’ë ́l (deviated Christianity). ’Arâ ́m took over the area and left behind their alphabet, Aramaic square script, in which all Ivríyth scriptures were subsequently written, and this may explain verse 3.
(113) This term, which means pleasant or lovely, is the plural of Na'amâ ́n, the name of the chief of the army of the king of ’Arâ ́m who was cured of leprosy by Yâ-hwéh through ’Eliyshúa in 2 Kings 5. Christianity is the plantation of pleasant ones, exalted men of ’Arâ ́m who are being sown a foreign seed, not the Seed of Life, Yâhuwshúa`, by those who forgot the Power of their salvation and who did not record the Rock of their fortress. Yet like Na'amâ ́n, after his initial refusal to obey Yâ-hwéh, he accepted advice from mere servants, and Yâ-hwéh had favor and cured him. Thus also Christianity who is initially refusing, will change their minds upon resurrecting, and be saved.
(114) The term here Taphríychiy, from pârách, also means to blossom, flourish, bloom, besides to break out in disease, thus this term has a double meaning here.

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To the Romans 9 part 1

Páulus desires to intercede for those sheep of slaughter (8:36): the many of one overcoming the demon (yisrâ’ë ́l) (Christians)

1. The truth I am dictating within with the anointed One I do not lie, bearing witness together pertaining to me, of the One of my conscience within, belonging to the spirit of the Pure One, 2. that the sorrow belonging to me becomes great, and continual "consuming grief" is belonging to the One with my heart, [Proverbs 6:32-33] 3. because I was praying the same, I, excommunicated to be separated away of the anointed One on behalf of the ones of my brothers of the ones of my kinsmen, according to the flesh! 4. Any ones who comes to exist are the sons of Yisrâ’ë ́l, ones of whom is the adoption as sons and the regard, and the ones being the covenants and the legislation and the service, and the ones being the promises, 5. ones of whom are the ones being the fathers, and from out ones of whom saw He Who is the anointed One, the One according to the flesh, He, Who being above of all the ones is the blessed Power among the ones being the eternal ones, ’âmë ́n (Certainly); 6. but [~the brothers being kinsmen according to the flesh (v. 3)] are not such a sort that has fallen outside of He Who is the Word of the One of the Power of Yâ-hwéh, for the reason that not all the ones being "outside Yisrâ’ë ́l" are these ones being Yisrâ’ë ́l, 7. nor because they become "Seed of ’Avrâhâ ́m" [Songs 105:6] are all the ones "the children", rather, "among the ones of Yisrâ’ë ́l, "He will laugh" (Yitschâ ́q) shall be named, pertaining to you, the Seed;" [1 Moshéh 21:12] 8. This one (n.) [~seed of ’Avrâhâ ́m (n.)] which becomes not the ones being "the children", of the one of the flesh are these children, of the one [~flesh] of the mighty one [of ’aharón], except the ones being the children of the One of the promise, He is reckoned for the Seed... 9. ...of promise for the reason that He is this Word: "One returning back [is] He shall laugh (Yitschâ ́q) [~Yâhuwshúa`], towards all one overcoming the demon (yisrâ’ë ́l) being you, according to the Vessel of one overcoming the demon (yisrâ’ë ́l), of the one not being this time-period for My one overcoming the demon (yisrâ’ë ́l), the hours of one overcoming the demon (yisrâ’ë ́l) [~end-times], so she [~one overcoming the demon (yisrâ’ë ́l)] shall closely hold the Son with regard [~Yâhuwshúa], the Princess (Sârâ ́h) [~royalty] not being the wife the ones are working." [1 Moshéh 18:10] 10. Moreover, not only from her, rather also Rivqâ ́h (Ewe), after being with the One of the Father of us, He shall laugh (Yitschâ ́q) is who became for her association from out of one sexual relation having, 11. the reason being that not yet of being born, nor of having done anything good or evil – in order that it, the proposal according to the selection of the one of the Power of Yâ-hwéh might remain not outside, of the works, rather through the One of the naming – 12. It was spoken to her pertaining to the Son, that this one [~Yehuwthâ ́h], "...he who [is] without regard, is the greater/elder/stronger [~Ësâ ́w (underneath)], who shall serve a year, of the ones (m.) [~principality (above)] not belonging to the lesser/younger [~Supplanter (Ya'aqóv) (middle)]." [1 Moshéh 25:23] 13. According as it has been written, "[I have affectionately loved you," dictates Yâ-hwéh, of one overcoming the demon (yisrâ’ë ́l), "and ye said, "among the ones of one overcoming the demon (yisrâ’ë ́l), for what have You affectionately loved us who are of You, a brother being of Ësâ ́w, the ones not the Supplanter (Ya'aqóv)?"" dictates Yâ-hwéh, of one overcoming the demon (yisrâ’ë ́l),] "though I have loved of the one not the Supplanter (Ya'aqóv), but of the one not of Yâ-hwéh, Ësâ ́w, I have hated [of one overcoming the demon (yisrâ’ë ́l), and I have assigned not to the one, the boundaries of Him the Son among My one overcoming the demon (yisrâ’ë ́l), a disappearance; but of one overcoming the demon (yisrâ’ë ́l) of the one [is] not an inheritance portion of Him, the Son, being for My one overcoming the demon (yisrâ’ë ́l) gifts of the uninhabited land,]" [Mal’âkhíy 1:2-3]

Choice by His favor is not unfair

1. What therefore shall we say, lest unfairness be accompanying with the One with the Power of Yâ-hwéh? May it not be! 15. Because look! To the one, Moshéh, He also says, "[And of one overcoming the demon (yisrâ’ë ́l), concerning it He [~Yâ-hwéh (33: 17)] said, "I shall transition nearby, prior to the ones working, the One not belonging to the regard of Me of one overcoming the demon (yisrâ’ë ́l), when I have named that one overcoming the demon (yisrâ’ë ́l) outside, not of the ones belonging to the name which is Mine: Yâ-hwéh. In opposition to the one overcoming the demon (yisrâ’ë ́l) the ones are working of one overcoming the demon (yisrâ’ë ́l), yet] I shall favor whomever I might favor, and I shall have compassion on whomever I might have compassion." [2 Moshéh 33:19] 16. Therefore, consequently, it [~being chosen] is not of the one that desires, nor of the one that strives hard, rather of the One showing favor of the Power of Yâ-hwéh, 17. Because He dictates, the scripture pertaining to the Phar'óh, that: "[and of one overcoming the demon (yisrâ’ë ́l)] for the sake of this one overcoming the demon (yisrâ’ë ́l) you were reserved in order that I might display (within) belonging to you, of the one not the strength of Me, and of one overcoming the demon (yisrâ’ë ́l), as how it should be announced everywhere, not pertaining to the ones being the youth, the name of Me among the ones of one overcoming the demon (yisrâ’ë ́l), everyone that is the one not belonging to the land," [2 Moshéh 9:16] 18. then consequently, to whom He wills, He shows favor; but whom He wills, He allows to (35) harden.

(35) Decoded scripture backs this in LXX, also since Yâ-hwéh doesn't do the evil which He may allow to happen. To say He does these things directly when it is really something He permits is an Ivríyth (Hebrew) idiom.

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Yshá`Yâhuw (Isaiah) 16

Yâhuwshúa` sent to Gulgólth’a (deserted part of Mt. Tsiyyówn)

1. I shall send out the serpents (107) upon the Land, isn't My pure mount Tsiyyówn to become deserted rock (çéla)? They shall have dispatched the Lamb to the ruler [archon (108)] of the earth [~sâţâ ́n in Sh’ówl], from the rock (çéla) from the uninhabited land of the Power (’ël) of the Mountain of the Daughter of Tsiyyówn; [Songs 89:13, Yâhuwchânâ ́n 3:14, 8:28, 12:31-34] is My pure mountain of Çiynáy a deserted rock? [Galátas 4:24-25] 2. For ye shall be [LXX, Bar-Nâvíy 11:3] like fluttering fledgling birds of the nest being pushed out, shall ye daughters of Mow’â ́v (109) be at the ford of the rushing stream [’Arnówn (110)]. 3. Bring advice, make a decision - make your shade of protection be like the night at midday: conceal the outcasts, do not betray the fugitive! 4. Mow’â ́v, let My fugitives sojourn among you, become a hiding place for them from the presence of the destroyer! Because the oppressor is to cease, the destruction shall come to an end, the trampler shall be terminated from the Land. 5. And the throne shall be established by the Love, and on it shall sit in Truth [Yâhuwshúa - Yâhuwchânâ ́n's Glad Tidings 4:23-24], in the tent of Dâwíth, a Judge and a Seeker of justice, and One skilled in righteousness. 6. We have heard of the arrogance of Mow’â ́v, the exceeding pride of his swelling and his haughtiness and his overflowing rage. His idle contrivances [MattithYâ ́huw 12:36] are not thus, 7. therefore, Mow’â ́v shall wail for Mow’â ́v, all of them shall wail! For the ruined foundation of the Wall of the Potshards (Qiyr-Charéseth) [Proverbs 26:23, Yshá'Yâhuw 30:8-14] shall ye will involve yourselves. Surely it is stricken 8. because the fields of the Stronghold (Cheshbówn) languished, the Vine of the Fragrance (Shivmâ ́h) the lords of the heathen masses have struck down, her vine had reached Me, the Helpful testimony (Ëth-Ya'zë ́r)! They wander about the uninhabited land; her shoots grow wild, for they have crossed over to the sea! 9. Concerning this, I weep bitterly, in the lamentation of the Helpful One (Ya'zë ́r), O Vine of the Fragrance (Shivmâ ́h), I will drench you with my tears, the Stronghold (Cheshbówn) and the Power who ascends (’El'âlë ́h) have cast down your trees, because I shall trample on your summer fruits and on your acclaimed crop which has failed. 10. So the happy result and the joy is carried off from the fruitful plantation, but in the vineyards no one sings, no one shouts for joy, no treader treads out wine in the wine-press; I am causing their cheering to cease. 11. Concerning this, my bowels are in a commotion like a harp for Mow’â ́v, and my emotions for the Wall of the Potshards (Qiyr-Charéseth); [Proverbs 26:23, Yshá'Yâhuw 30:8-14] 12. And it shall happen when they shall present themselves, because Mow’â ́v wearies itself on the high place, so they shall come to their dedicated place to pray but it shall not be able to save them." 13. This is the message that Yâ-hwéh has spoken to Mow’â ́v from then. 14. But now Yâ-hwéh has spoken, saying, "In three years111, because of the years of a hired laborer [Disclosure 13:5, Yâhuwchânâ ́n 10:12-13], even the worth of Mow’â ́v shall be despised by all of the Huge Throng [Disclosure 7:9], and by their very small remnant, not many [144,000]."

(107) The bronze snake raised on a pole by Moshéh foreshadowed Yâhuwshúa's work to dismiss the serpent from continuing to rule, as the Lamb, the ruler of the earth, was dispatched to the place of the skull where He was hung on the gallows-cross which is part of Mount Tsiyyówn, but lies outside the wall and was excavated to become separated off (deserted). Also note that Strong's 05175 "serpent" is from 05172, a verb "to observe signs, omens", because Yâhuwshúa's work on the gallows-cross represented the dismissal of the serpent.
(108) This is the term generally translated as archon which refers to envoy rulers of the adversary.
(109) "from one's own father", this spiritually refers to Christians who reject our Father having rejected Yâhuwshúa to prefer their own.
(110) Rivers are symbolic of death. This verse describes Apostate Christians at the moment of Truth, when they face their judgment, explaining why Mount Tsiyyówn will be a deserted rock. This is why it was necessary to send Yâhuwshúa to Gulgólth’a, to save these too.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

To the Romans 8 part 2

1. But not alone, rather also ourselves, adhering to the One the Firstfruit of the One of the spirit, even we ourselves within with our selves (néphesh) we groan, patiently waiting for the adoption of sons, the one being the liberation, procured by the payment of a Ransom, of the one of the body of us! 24. The reason being that belonging to the One pertaining to the hope we are rescued, but if a hope is [~someone] being gazed at, he would not become the hope, because one who gazes at anyone [~else], why also does he hope for [the One]? 25. But if we hope for He Whom we do not look at, through perseverance we patiently await [the One].

Our spirit strains also in prayer

1. But, in like manner, also the One is the spirit, Who holds us together against belonging to the ones pertaining to our weaknesses [~deceiving archons], because the One Who we should pray towards, according to what is necessary, we do not see; in stead, the Same is the One being the spirit Who intercedes on behalf of us with nonverbal sighs [Ychezqë ́’l 9:4] 27. moreover, He Who is examining the ones, the hearts [~Yâ-hwéh Yâhuwshúa`], He knows what is the One, the Mind of the One of the spirit, that is according to the Power of Yâ-hwéh, Which intercedes for the pure ones. [1 Timótheos 2:5]

The ones away are being worked for the benefit of the middle, with the chosen displayed as the models

1. Moreover, we have discerned [~seen/known] of Yâ-hwéh, that this one [~Yehuwthâ ́h/sâţâ ́n and the categories of yisrâ’ë ́l still being him], not being The One (m.) for the benefit of the ones (m.) [~existing] affectionately loving, [(that which) is] of The One (n./m.) not being the mighty one of ’aharón (light-carrier/lucifer) being all the ones/matters (n.) that He works together of Me [~the categories of yisrâ’ë ́l still being Yehuwthâ ́h/sâţâ ́n], is for My one overcoming the demon (yisrâ’ë ́l) [~above + middle] being the advantage/benefit, being the one (m.) [~middle coming to exist] not according to the vessel of one overcoming the demon (yisrâ’ë ́l) [~above] being the proposition/showbread (f.) for the invited-ones (m.) belonging to the ones (m.) coming to exist [~middle], 29. because this One, being the ones (m.) whom He foreknew of Me of one overcoming the demon (yisrâ’ë ́l), also He predefined being ones (m.)-shaped-coherently to being The One (n.) [~winged-creatures] not of the image (f.) [~dirt-manlike], being the ones (m.) not of the Son with regard of the same one (m.) of the son among My one overcoming the demon (yisrâ’ë ́l), not belonging to the ones (n./m.) to come to exist being the same one (m.) being the Son being the Firstborn among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), in reference to the Many (m.) in association with the brothers; [Chanówkh 89:45-48] 30. Moreover, being the ones (m.) who are of the Yâ-hwéh of Me, He predefined these being ones (m.) "of one overcoming the demon (yisrâ’ë ́l)" and He called (by name) "one overcoming the demon (yisrâ’ë ́l)". Then being the ones (m.) whom He called (by name), these being ones (m.) of one overcoming the demon (yisrâ’ë ́l), also He justified of Me; moreover being the ones (m.) whom of the Yâ-hwéh of Me He justified, these being ones (m.) of one overcoming the demon (yisrâ’ë ́l), also He gave the preference of Me!

Total victory is inevitable for the chosen remnant even during the Great Oppression (compare Yshá`Yâhuw 50:8-9)

1. Then what shall we say with regard to these things? For if He Who is the Power of Yâ-hwéh is more than that of us, who is this one opposed to it of us? 32. And if He indeed of the One His own, of the Son, He did not spare, Who rather for the sake of us all gave Him up, how wouldn't He, also together with Him, forgive all the ones belonging to us? 33. Who is this one who shall come forward to bring an accusation opposed to the chosen ones of the Power of Yâ-hwéh? [YirmYâ ́huw 50:43-44, Dâ ́niyyë ́’l 11:30] Yâ-hwéh is He Who is justifying! 34. Who is this one who is condemning the anointed One, Who is dying off, but to a greater degree also is being raised up, Who also comes to be at the right hand side of the One of the Power of Yâ-hwéh, Who also intercedes for the sake of us? 35. What is this thing that shall separate us apart from the affectionate love of the Deliverer? Oppression, or strait, or persecution, or food shortage or nakedness, or danger, or sword, 36. according as it has been written, "[If we have forgotten, the ones [(~false names) are] not of the NAME, not the ones of the mighty one of ’aharón of us of one overcoming the demon (yisrâ’ë ́l), and if we have spread out the hands of us, all one overcoming the demon (yisrâ’ë ́l), towards the alien mighty one of ’aharón, wouldn't one without regard, the mighty one of ’aharón find this out? For the reason that these things pertaining to Him, the Son, he knows are not belonging to the One, the hidden things [~true names] are not the one of the heart! Consequently] for the sake of the one overcoming the demon (yisrâ’ë ́l) the ones are working, we have been put to death, all not of the one, the Yowm (day, heat); we have been reckoned as the sheep of the slaughter!" [Songs 44:20-22] 37. Instead, by belonging to all these things [~true names], we gain more than a victory through Him Who affectionately loved us, 38. because I am persuaded that neither death, nor life, nor envoys, nor principalities, nor powers, nor things present, nor things about to be, 39. Nor height, nor depth, nor any other created thing will be capable to separate us apart from the affectionate love of the One of the Power of Yâ-hwéh, of the One within belonging to the anointed One, Yâhuwshúa`, our Sovereign.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 15

Apostatized Christians (Mow’â ́v) cut off, more of the chosen squeezed out of them

1. The burden of Mow’â ́v (97): "As by night the city of Mow’â ́v is to be devastated, it is cut off, because by night the Wall of Mow’â ́v is to be devastated. It is cut off! 2. Ascend to the temple, even the heights of the Waste (Diyvón), to grieve for yourselves, concerning the Preilluminator (Nvów) and concerning the Waters of rest (98) (Mëythvâ ́’) of Mow’â ́v. Wail! Baldness is on every head; every beard has been shaved! 3. Wear sackcloth in her streets, all of you, wail upon her housetops and in her public squares, lie prostrate by the weeping; 4. And the Stronghold (Cheshbówn) shall summon, and their voice is heard from the Power who ascends (’El'âlë ́h) as far as the Downtrodden (Yáhats), Concerning this, the armed men of Mow’â ́v shout a war cry, but his heart is trembling within him. 5. My heart cries out to Mow’â ́v, her bolted ones are witnesses to the Insignificance (Tsó'ar), the heifer of three years [~impostor (Howshë ́a 10:5)], as they ascend off the Ascent of the tablets (Luwchíyth) (99) with weeping, because the way of the Two Whores (chowronáyim) (100) [ZkharYâ ́hu 1:8-11] incites a clamor for destruction, 6. Because the waters of the Nimríym (101) (filtered waters) have become a horror, for the green grass has withered, the tender green grass has vanished: it doesn't exist! 7. Due to this, the abundance they worked and their position of charge, shall this save them? For I shall bring the Arâvíym (Arabs) over the streambed and they shall carry it off, [Dâ ́niyyë ́’l 11:39, YirmYâ ́huw 13:21] 8. because the outcry has circulated beyond the boundaries of Mow’â ́v, her wailing is a witness to a Double Reservoir (102) (’Eğláyim), and the Well of the Political Chiefs (B’ë ́r ’ëylíym) is her wailing; 9. And it is because the waters of the Wasting (Diyvón), they are full of blood, that I shall station Arâvíym (Arabs) over the Wasting (Diyvón), to add more to the escaped portion of Mow’â ́v, even to the remnant of the country. [Dâ ́niyyë ́’l 11:39]

(97) "of his father", this term foreshadowed the spiritual nation of those who reject Yâ-hwéh and make their own "Father", by other names. Judging from scriptures, although present Christianity is adulterous Yisrâ’ë ́l, they become Mow’â ́v when they reject Yâ-hwéh Yâhuwshúa and make up their own father. This prediction deals with Christianity during the "apostasy" (rebellion), not during its ignorance.
(98) Not found in LXX, but if present, judging from the context, it may refer to the Image of the Beast, since Nvów refers to the preilluminator of the Lie. Mëythvâ ́’ may alternatively be Miy Dvâ ́’ (who is the strength), or Mriyvâ ́h (the Contention).
(99) The "ascent of the tablets" refers to the Old Covenant way, in through death and destruction. This is because Christians refuse the rectification obtained by believing on His name, and make up their own father, thus being spiritually called Mow’â ́v.
(100) "Whore" in English is apparently derived from the Ivríyth word for "hole" or "cave", chor or chowr.
(101) A stream in the territory of Mow’â ́v. Apparently a reference to the Christians' corrupt scripture translation.
(102) The testimony of the apostate Christians who reject Yâ-hwéh Yâhuwshúa` is to the preacher of the Lie (a pope) and to the Lie. These are not streams of living water, but two cisterns.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

To the Romans 8 part 1

Freedom from error and death

1. Consequently now, not any condemnation is belonging to the ones within with the Anointed Yâhuwshúa`, not walking about according to the flesh, rather according to the spirit, 2. because He Who is the Law of the One of spirit of the one of Life within, with the Anointed Yâhuwshúa, He has set you free, separated from the one of the Law (Towrâ ́h) of the one of error and of the one of death 3. for the reason that not belonging to the ones (n./m.) of Yâ-hwéh, are incapacitated the ones (m.) not of the law [~of Yâ-hwéh] (m.) within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l) pertaining to the one (n.) [~sâțâ ́n] who keeps being weakened for the sake of one overcoming the demon (yisrâ’ë ́l) not being the one (n.) of the flesh [~built-in fiery emanation of sâțâ ́n]. He who is without regard for the mighty one of ’aharón (light-carrier/lucifer), is of The One (n./m.) not from outside of himself: the Son with regard, the One (m.) sending to be thrust in to open into the middle within the ones (m.), among one overcoming the demon (yisrâ’ë ́l) pertaining to the Likeness in this way of the flesh (f.) of the error (f.) of one overcoming the demon (yisrâ’ë ́l). Yet concerning one overcoming the demon (yisrâ’ë ́l) of the error, it [~sâţâ ́n] condemned of the one (f.) [~sister] not being the error (f.) within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l) not being the one (f.) [~sister] pertaining to the flesh (f.), 4.in order that the one being the requirement of the one of the Law (Towrâ ́h) [~sâțâ ́n] should be fulfilled within for us, belonging to the ones walking about not according to the flesh, rather according to the spirit, 5. because the ones existing according to the flesh, the ones of the one of the flesh they mind, but the ones according to the spirit, the ones of the One of spirit, 6. for the reason that the one being the mind of the one of the flesh is death, but the one being the Mind of the One of the spirit is life and peace. 7.For that very reason, the one being the mind of the one of the flesh is for the adversary [~sâțâ ́n] against Yâ-hwéh, for the reason that belonging to the one belonging to the Law (Towrâ ́h) [~sâțâ ́n], it is not in subjection of the One of the Power, because neither is it capacitated! 8. Even the ones existing by belonging to the flesh belonging to the mighty one [of ’aharón], they are not capacitated to strive to please.

Dwell in the spirit of the Anointed and live!

1. But ye do not exist by belonging to the flesh, rather in belonging to the spirit, if after all a spirit of Yâ-hwéh is which dwells within with you (pl.) [1 Yâhuwchânâ ́n 4:1-2]; but if anyone does not adhere to the spirit of the Anointed (29), this one does not come to exist of Him, 10. but if the Anointed is within with you (pl.), the one is indeed a dead body on account of the error, but the Other is a spirit of life on account of the correctness! 11. Moreover, if the One being the spirit of the One of raising up Yâhuwshúa from out of the dead ones is Who dwells within with you, He, having raised up the One being the anointed One from out of the dead ones, He shall make alive also the ones being mortal bodies of yours (pl.) by means of the One dwelling inside, of Him, the spirit within with you (pl.). 12. Therefore consequently, my brothers, being debtors, we come to exist, not with the one belonging to the flesh of the one [~the fiery component emanation of sâțâ ́n, being acknowledged by the error] to walk (30) according to the flesh, 13. because if according to the flesh ye live, ye are about to die off. But if belonging to the spirit, the ones being the practices of the one of the body ye put to death, ye shall live...

Bnëy Yâ-hwéh

1. because as many as belonging to the spirit of Yâ-hwéh are led, these ones become the sons of Yâ-hwéh [Bnëy Yâ-hwéh] [Yâhuwchânâ ́n's Glad Tidings 1:14, MattithYâ ́huw 13:38, 1 Yâhuwchânâ ́n 3:1] 15. because ye have not procured a spirit of servitude again for the terror, instead ye have procured a spirit of adoption as sons, by belonging to Whom we cry out, "’Avíy!" (My Father) to He Who is our Father; 16. the same one [~crying out] is the one being the spirit who bears witness together with the one belonging to the spirit, of us, because we come to exist, the children of the Power of Yâ-hwéh (31)! 17. But if the children, also the heirs: the heirs indeed of the Power of Yâ-hwéh, even the joint-heirs of Yâhuwshúa the anointed One, if after all we suffer afflictions together with Him in order that also we may be regarded (32) together with Him,

Hope of being born again33 (Yshá'Yâhuw 66:7-9, Yâhuwchânâ ́n's Glad Tidings 3:5-8)

1. because I calculate that the ones being the afflictions of the one at the present of the time-period are not befitting towards the one, the regard being about to be to be revealed for us, 19. because the intense anticipation of the one of the creation [~sâțâ ́n the material creator], is the One being the disclosure of the ones of the sons of the Power of Yâ-hwéh he patiently waits for, [Dâ ́niyyë ́’l 7:22] 20. because belonging to the one pertaining to the vanity is the creation, it was put in subjection – not voluntarily, rather through the One subordinating it [1 Moshéh 1:26-31] – on belonging to the hope... 21. ...that also itself, the creation, it shall be freed, separated from the one of the slavery, of the one of the corruption, into the One being the Freedom (Shúa) of the One of the regard of the ones of the children of the One of the Power of Yâ-hwéh, 22. because we perceive that all the creation groans together and travails together until today.

(29) The spirit of Truth, the Advocate, is the spirit of the Anointed's dirt-body, which could not be poured out on us until He committed it into the hands of the Father when He died. Yâhuwchânâ ́n's Glad Tidings 14:26 documents that the Father sends this spirit to us by the name of Yâhuwshúa.
(30) Fleshly living leads to death, not life.
(31) Although source translations have "the Power/the mighty one", here, it is important to identify Who is our Father for life, not the father of this mortified dirt-body, so this definitely cannot be "the mighty one of ’aharón (light-carrier/lucifer)". Therefore, we restore what evidently has been omitted.
(32) First meaning of Strong's 1391/1392, the root of this term. Establishment translators sought honor from people not from the Father.
(33) Believers on Yâhuwshúa are procreated again (conceived), but when we redeem these physical bodies for spiritual, this is being born again. No one can see or enter the coming Kingdom unless they are born again.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 14 part 3 of 3

1. But now, of Yâ-hwéh, among My one overcoming the demon (yisrâ’ë ́l) of sh’ówl you (sing.) [~formerly resident alien among the middle converted by false preilluminator (v.1)] shall be brought down of Me [Disclosure 20:1], although of one overcoming the demon (yisrâ’ë ́l), unto My one overcoming the demon (yisrâ’ë ́l) pertaining to the One (f.) [~Wisdom] not being the foundations (n.), being the one (n.)[~Yehuwthâ ́h/sâţâ ́n] not of the Land in Truth! 16. The ones (m.) not the ones (m.) knowing you (sing.) [~widow paired with demons (m.)], they shall attentively wonder concerning one overcoming the demon (yisrâ’ë ́l) outside that is in association with you, of one overcoming the demon (yisrâ’ë ́l) [~new resident alien converts taken captive (v. 2)], and they shall say, "This one is a sheep, he who is without regard, the dirt-man (’âthâ ́m) 40 [~the number of the vanity] without regard for he who is the one (m.) provoking [~Yehuwthâ ́h/sâţâ ́n], of the one (f.) [~widow] not being the Land in Truth, the one (m.) agitating the separated apart kings; 17. he is who is without regard for the one (m.) [~false prophet/preilluminator of Yehuwthâ ́h/sâţâ ́n] putting, of the one (f.) [~Day middle sister] being entirely habitable, outside the Word (mi-dvâ ́r) of one overcoming the demon (yisrâ’ë ́l), so the ones (f.) not being the cities (f.) he cast down, not pertaining to The One (n./m.), among the ones (m.) [~paired with demons (m.)] within one overcoming the demon (yisrâ’ë ́l), pertaining to the misery/distress not of you, which he unleashed." 18. All the ones (m.) not the ones (m.), the kings, of the ones (n.) not of the adversary (sâţâ ́n), of the heathen masses, they are put to sleep among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) with honor. The dirt-man (’âthâ ́m) 40 [~the number of the vanity] among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), is not of the ones (m.) belonging to the house (m.) of the same one (m.) of the Son,[1 Yâhuwchânâ ́n 2:19] 19. But you [~new resident alien converts taken captive (v. 2) (Disclosure 20:3)] of Yâ-hwéh, of Me, you shall be thrown among the ones (m.) [~paired with demons (m.)] in one overcoming the demon (yisrâ’ë ́l) being the one (m.) [~paired with demons (m.)] not belonging to the transferring mountains (n.) [~middle] as a dead one (m.) having been foully reeking, accompanying the nobody of one overcoming the demon (yisrâ’ë ́l) being the Many (m.) [~middle] of the ones (n./m.) having been [~spiritually] dead of the ones having been pierced through by means of the [~false names] swords (f.) of the ones (n./m.) [~false prophet counterfeit ones (m.)] descending among My one overcoming the demon (yisrâ’ë ́l) of sh’ówl. Being the one (m.) [~false prophet counterfeit ones (m.) – widow] is being the manner (m.) to bring the Garment (n.) among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) with reference to the bloodshed (n.), [(while) being the one (m.) [~false prophet counterfeit one (m.), widow underneath paired with demons (m.)] having been soaked, which is not of you who shall be the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me, being purged-clean (m.). 20. Thus, neither you, shall you be the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me [~He called], the purged-clean, on this account: that of the one (f.) [~unpaired néphesh (f.) – sister (middle)] not being the Land in Truth of Me, you destroyed of Me, of one overcoming the demon (yisrâ’ë ́l), though not of the one (m.) being the people (m.) of Me, you killed off of Me who is not sâţâ ́n. Lest of the father of the sovereign (’ava dówn) you [~middle sister] of Me might stay/remain among My one overcoming the demon (yisrâ’ë ́l), of the one (m.) [~Yehuwthâ ́h] not being the Eternal One (m.) being the time-period [~through the end of the 7000 years], being the seed (n.) being harmful, 21. prepare ye the strength of Me for the one (f.) [~middle sister] not being the children at that time, being the ones (n.) working [~not in Repose] of you, to be slain [~holocaust of the middle (2 Moshéh 20:18-19, Disclosure 18:10)] by the ones (f.) [~widow underneath], not because the errors (f.), being the ones (m.) [~widow paired with demons (m.)] not of the fathers of you, working the ones (n.) [~enslaved middle not in Repose] in order that not against the father of the sovereign (’avadówn) might they stand in the middle [~spiritually, anastasis "resurrect"] of one overcoming the demon (yisrâ’ë ́l), then of the one (f.) [~inferior spiritually dead widow underneath] not being the Land in Truth, might they inherit one overcoming the demon (yisrâ’ë ́l), and they might fill of the one (f.) not being the Land in Truth of cities (f.) 22. of one overcoming the demon (yisrâ’ë ́l). Then, of Me, shall I rise to stand in the middle against it, in association with the same ones (m.) pertaining to the Son," dictates Yâ-hwéh Yâhuwshúa`, the Upholder of all of one overcoming the demon (yisrâ’ë ́l), "and I shall put out entirely of Me, of the same ones (m.) of the Son, the youth being the name (n.) (ha-shëm) [~6th seal removal of fiery one], also of one overcoming the demon (yisrâ’ë ́l) [~middle, standing paired, remove], the forsaken remnant (n.) of one overcoming the demon (yisrâ’ë ́l), and the [~harmful (v. 20)] seed", These things, dictates Yâ-hwéh Yâhuwshúa. 23. "And I will transform it into a possession of the hedgehog, and marshes of waters, and I shall sweep it with the broom of annihilation!" [Disclosure 17:16, YirmYâ ́huw Chapters 50-51] declares Yâ-hwéh the Upholder of all. 24. Yâ-hwéh the Upholder of all has sworn it, saying, "Without question, just as I thought, thus shall it be; so just as I have advised, it shall be established: 25. To crush Successful One [’Ashshúwr (93)] in My Land, and for the sake of My Mountain I will reject him, and his yoke will be removed from upon them, and his load shall be removed from upon their back." 26. This is the advice which is being counseled for the entire Land, and this is the hand being extended against all of the heathen masses, 27. Because Yâ-hwéh the Upholder of all has counseled; and who can frustrate it? And His hand is the one being extended, so who can repel it?

The burden of the land of the sojourners

1. In the year of the death of the king ’Âchâ ́z, this burden happened: 29. "Do not rejoice, Phlésheth (94), all of you, that the branch that was beating you is broken [king ’Âchâ ́z], because from his root, a Snake [Yâhuwshúa – 4 Moshéh 21:8-9], will emerge a poisonous snake [the Lie], and its offspring is a fiery poisonous flying serpent! [the Lie incarnated] 30. Though the firstlings of the thin weak ones shall graze, and the oppressed needy ones will lie down in safety, yet the root of your people shall I put to death by starvation [from the Bread], so it [the flying serpent] shall slay your remnant. 31. Wail O gate, cry out, O city, Phlésheth is to dissolve away, all of you, because smoke is coming from the north (95) and there is not one straggling in its ranks! 32. And what shall the envoys of the heathen mass answer? It is because Yâ-hwéh is Who founds Tsiyyówn, and within her shall the afflicted ones of His people seek refuge!"

(93) Meaning: "successful" or "happy/blessed". What is ’Ashshúwr doing in a prediction about Bâvél? This is a spiritual reference to the Impostor and his forces, who comes from Germany. Since the adversary transferred his authority and throne to him, he is the son of the father of the sovereign (’avadówn) [~"Perdition"], and a progeny of the Confusion. To extract him from dirt-man, his forces must first be crushed. Then he will get exiled to Son`â ́r, and the king of Bâvél’s yoke and load will be removed also. Why then? Because he embodies the Lie, and is the fruit of the tares which makes them distinguishable from the wheat, so the harvest will be ready.
(94) "Land of sojourners" or "Land of migrants".
(95) The incarnated Lie will be the King of the North.

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To the Romans 7 part 2

Flesh cannot accomplish the Law

1. for the reason that we perceive that he who is the Law (Towrâ ́h), spiritual he is, but I, pertaining to the flesh, am sold off under the one being the error, 15. because he who I was accomplishing, I do not acknowledge, because this one I practice is not he whom I intend to do; instead he whom I hate, this one I make; 16. but, if he who I do not intend to do is this one I make, I consent to the one pertaining to the Law (Towrâ ́h) [~sâțâ ́n] that it is virtuous (27) [~the error]; 17. but at this very moment no longer am I accomplishing it [~the Law (Towrâ ́h)]; instead it [~is accomplishing the Law (Towrâ ́h)], which is dwelling within belonging to me: the error; 18. because I discern that He does not dwell within, belonging to me, this good One Who comes to exist within, with the one belonging to the flesh of me, for the reason that the One to intend to do it is close to me, but the One to accomplish the one, the virtue, I do not find, 19. for the reason that it isn't the good One Who I intend to do that I make, instead the bad one who I do not intend to make, this one I practice; 20. but if he whom I do not intend to do is this one I make, no longer am I who accomplishes it [~the virtue of the Law]; instead, the one dwelling within belonging to me, the error.

Switch Laws and the legislator you serve

1. Consequently, I acquire the one, the Law belonging to the One pertaining to the One willing for me to make the one virtuous, because for me the evil one is close by 22. because I rejoice together with the One pertaining to the Law of the One of the Power, according to the One being the internal Son of mortal man, 23. but I see a different Law (Towrâ ́h) within, belonging to the ones with my members, warring against belonging to the One pertaining to the Law of the One of the Mind of me, and leading me captive away into belonging to the one pertaining to the Law (Towrâ ́h) [~sâțâ ́n] of the one of error, pertaining to the one existing within with the ones belonging to my members. 24. Bearing trial am I, a son of mortal man! Who shall rescue me from out of the one of the body [~existing error] of the one of the death of this one? [~the law of sâțâ ́n] 25. I profess belonging to the One with the Power, by the Hand of the One our Sovereign, Yâhuwshúa` the anointed One! Therefore, consequently the same One am I, belonging to the One, indeed with the Mind I do service to the Law of Yâ-hwéh, but for the one belonging to the flesh is belonging to the Law (Towrâ ́h) of the error.

(27) Greek: "virtuous". The Law said there is none righteous, not one, and by failing at the commandments, he consents that the Law is correct.

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Yshá`Yâhuw (Isaiah) 14 part 2

1. He has given the Rest in the middle to one (m.) having believed [~144K volunteers, principality]; everyone (f.) that is she which is not the Land in Truth, is who raises a cry, [~the widow underneath (Disclosure 16:18)] accompanying no one of one overcoming the demon (yisrâ’ë ́l) of the good-gladness 8.of one overcoming the demon (yisrâ’ë ́l), and not belonging to the one (f.) [~middle sister]. The gallows-crosses (n.) not being the ones (m.) of the Whiteness (m.) (Lvânówn) [~justification], they were delighted over one overcoming the demon (yisrâ’ë ́l) outside that is pertaining to You of one overcoming the demon (yisrâ’ë ́l) – yet she [~widow underneath], which is not the cedars (f.), not being the ones (m.) of the Whiteness (Lvânówn) of one overcoming the demon (yisrâ’ë ́l), are separated apart of You. Not sâţâ ́n are You: You have let sleep of Me who [is] not of You. This same One is Who walked into the middle of Me: He Who is without regard for the one (m.) beating us, 9. He [~Yâhuwshúa] Who is without regard for Sh’ówl beneath! It is embittered to meet together with You [~chosen killed], not belonging to the ones (f.) [~sister] belonging to You, being all the ones (m.) that are not the ones (m.), the earthborn ones (m.) who heeded not the ones (m.), the ones (m.) ruling (archons), being the one (n.) not of the Land in Truth. The ones (m.) not the ones (m.) [are] arousing, originating from of he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", of the ones (m.) not of sâţâ ́n, of the thrones (m.) of the same ones (m.) of the Son, being all the ones (m.) that are being the kings separated apart of the heathen masses, 10. all the ones (m.) that are who shall be answered of one overcoming the demon (yisrâ’ë ́l), when they shall say to you of one overcoming the demon (yisrâ’ë ́l), "Even you of Me, you were taken/conquered just as one overcoming the demon (yisrâ’ë ́l), though we by means of the ones (m.) [~demons (m.)] among one overcoming the demon (yisrâ’ë ́l), but for the benefit of us, of Yâ-hwéh you were reckoned to be, 11. moreover, He has descended down, Yâ-hwéh, among My one overcoming the demon (yisrâ’ë ́l) of sh’ówl (m.)!" "She which is not the preference (f.) of you, being the ones (n.) working [~not in Repose], is she [~widow sister] which is not the Many (f.) [~middle sister], being the ones (n.) working [~not in Repose] of you. The well-minded agreement underneath of you, being the ones (n.) working [~not in Repose], is they shall spread/intensify the putrefaction/decay ("sepsis") (f.) of one overcoming the demon (yisrâ’ë ́l), although not pertaining to the ones (n./m.) is the veil/curtain [~blindness to the Purpose] working the ones (n.) of you [~not in Repose]: The scarlet Worm (89) is 12. how to produce fruit/give birth! Who fell of Me, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not belonging to the ones (m.) of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa - the affixed-affirmation ("firmament") (the Testimony) (1 Moshéh 1:8)] is he [~widow paired with demons (m.)] who is without regard for the Testimony-bearer, he who is without regard before the early morning [~third dirt-man, 8th day (Disclosure 22:16, 2:28)], separated apart from the One (m.), terminating in the middle of Me Who was broken for My one overcoming the demon (yisrâ’ë ́l) of the one (f.) [~middle sister] not being the Land in Truth, he [~widow paired with demons (m.)] who is without regard for the One sending forth all one overcoming the demon (yisrâ’ë ́l) [~Witnesses] towards all the ones (n.) that are not belonging to the one (f.) [~widow sister], being the heathen masses (n.)!" 13. But you [~third dirt-man, underneath, the widow] of Yâ-hwéh, of Me you said concerning it, "By means of the ones (m.) [~demons (m.)] among one overcoming the demon (yisrâ’ë ́l) being the one (f.) [~unpaired néphesh (f.) – sister] not with the Mind (f.) of You being the ones (n.) working [~not in Repose] among My one overcoming the demon (yisrâ’ë ́l) of the one (n./m.) not being the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa` (1 Moshéh 1:8)], this same one shall I walk into the middle of Me, to bury over top of the ones (m.) not of sâţâ ́n, of the stars/constellations (n.) being the ones (m.) not of the dual-names (ha-shimáyim). I shall establish of Me, not of The One (m.), the throne of me. Of Me, I shall sit down by means of the ones (m.) [~paired with demons (m.)] among one overcoming the demon (yisrâ’ë ́l) belonging to the transferring mountain (m.) belonging to the Lofty One (n.), over one overcoming the demon (yisrâ’ë ́l) outside that is not with the one (f.) [~the Mind (f.)], by means of the transferring mountains (m.) not with the one (f.) [~the Mind (f.)] being the exalted ones (n.), by means of the one (f.) [~sister] not with regard for all one overcoming the demon (yisrâ’ë ́l) being the north ("hidden treasure")! 14. This same one, I shall walk into the middle, to bury it over top of the ones (m.) not of sâţâ ́n of the bullies (nphilíym); I shall be Yehuwthâ ́h, the likeness of the ones (n./m.) not pertaining to the Lofty One (m.)."

(89) The scarlet worm female fixes itself firmly and permanently and deposits its eggs, then dies. Its crimson fluid stains its body and the surrounding wood, and gives an image of the Anointed being affixed to and dying on wood also, spilling His blood for us to be saved.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

To the Romans 7 part 1

Acknowledging the Law of sâțâ ́n lords over one until the death of the fiery component

1. Or are ye not perceiving, my brothers? Because, pertaining to those acknowledging the Law (Towrâ ́h) [~sâțâ ́n, per codices] I speak, that he who is the Law (Towrâ ́h) [~sâțâ ́n, per codices], he is sovereign of the one of the Husband (’Iysh) over as long a time as he might live 2. because the one [~acknowledging the Law (v.1)] is the woman under a husband, belonging to the one living lord/binding-husband, bound with the Law (Towrâ ́h), but if ever should die he who is the lord/binding-husband, she is released, separated from the one of the Law (Towrâ ́h) of the one of the lord/binding-husband [~sâțâ ́n's fiery component emanation]; 3. So then, of living of the one of the lord/binding-husband, an adulteress she shall make her occupation if ever she should come to exist, belonging to a Husband (’Iysh) for Another; but if ever he should die, he who is the lord/binding-husband, she is freed, she is separated from the one of the Law (Towrâ ́h), of the one not to make her an adulteress coming to exist, belonging to a Husband (’Iysh) for Another.

Cleared by death to serve Him

1. As also, brothers, of me and of ye have been made dead, pertaining to the one belonging to the Law (Towrâ ́h), by the means of the one of the body of the One of the Anointed, for the One to become you (pl.) belonging to Another, belonging to the One from out of the dead to having been raised, in order that we should bring forth fruit belonging to the One with the Power [~Yâ-hwéh]. 5. because while we exist by belonging to the one belonging to the flesh [~fiery emanation of sâțâ ́n], the ones being the afflictions of the ones of the errors, the ones – by means of the one of the Law (Towrâ ́h) which operates within – belonging to the ones [~archons] belonging to the members of us, for the one to bring forth fruit belonging to the one for death. 6. But at this moment we have been discharged, separated from the one of the Law (Towrâ ́h) having died, by belonging to Whom we were hindered, as both are us, to do service by belonging to newness of the spirit and not belonging to the oldness of the letter.

Flesh seeks to violate the Law

1. Then what will we say, 'he being the Law (Towrâ ́h) is an error'? [a potential misinterpretation of 7:6] May it not be! Rather, the one being the error I did not recognize if not by means of the Law (Towrâ ́h) being the one, because also the craving I would have not perceived if he who is the Law (Towrâ ́h) hadn't said, "...you would not be craving..." [2 Moshéh 20:17] 8. But the one being the error, having procured the base of operations by means of the one of the commandment [~sâțâ ́n, who built the fiery component into the body and changed the 10 messages to 10 commandments], it fully worked within, with me, every desire, because apart of a Law (Towrâ ́h), the error is dead. 9. But I am who was living apart of a law once [~before the fall]; but having come of the one of the commandment [~sâțâ ́n] the one being the error [~fiery component], it revived but I am who died; 10. so it was found for me, the one being the commandment, the one being for life, it is for death!

Error deceives and kills

1. For the reason that he, the error, having procured a base of operations by means of the one of the commandment [~sâțâ ́n], he deceived me out [~of obedience to Yâ-hwéh, mistaking Yâ-hwéh as having commanded it], and by means of it he killed off [~the flesh], 12. as both are he [~the error] indeed: 1) the Law's (Towrâ ́h) being pure, and the other, 2) the commandment's being pure and correct and good. 13. Then, the one being good for me, has it been made death? May it not be! Instead, it is the error, in order that it might be shown an error, by means of the one of the good for me working death, in order that it [~the error] should come to exist, according to the errant pre-eminence which is the error, by means of the one of the commandment [~sâțâ ́n who changed the 10 messages to 10 commandments].

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Yshá`Yâhuw (Isaiah) 14 part 1

1. And of Me shall have compassion Yâ-hwéh Yâhuwshúa of the one (m.) not being the supplanter (Ya'aqóv) of one overcoming the demon (yisrâ’ë ́l), and of Me, He shall select the still strong Testimony/Witness of the one (m.) not the not-a-mighty-one of one overcoming the demon (yisrâ’ë ́l), and of one overcoming the demon (yisrâ’ë ́l), It will grant the Rest in the middle, upon one overcoming the demon (yisrâ’ë ́l) outside that is being the one (n.) [~Yehuwthâ ́h] not of the Land in Truth of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), and without consideration regarding he who is a resident alien (m.), he will be joined to all one overcoming the demon (yisrâ’ë ́l) with regard being the same ones (m.) being the Son of one overcoming the demon (yisrâ’ë ́l), and he will be joined to all one overcoming the demon (yisrâ’ë ́l) with regard of the one (m.) not being the house of the supplanter (Ya'aqóv) [Márquwç 13:9, Disclosure 7:9] 2. of one overcoming the demon (yisrâ’ë ́l), yet who (pl.) will take the same ones (m.) [~new resident alien converts] being the Son, [are] the heathen masses (n.) of one overcoming the demon (yisrâ’ë ́l) [~widow underneath (Galátas 2:15)], so they shall introduce, unto My one overcoming the demon (yisrâ’ë ́l) of the one (m.) not being the sons, the place [~false material temple of the adversary] of the same ones (n.) [~heathen masses (n.)] of the Son of one overcoming the demon (yisrâ’ë ́l), so they shall seize possession of one overcoming the demon (yisrâ’ë ́l), so they shall be increased multiplied over one overcoming the demon (yisrâ’ë ́l) outside that is not being the One (n.) of the Land in Truth, being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer) among My one overcoming the demon (yisrâ’ë ́l) [~middle], [~the widow underneath] being the slaves (m.) of one overcoming the demon (yisrâ’ë ́l) and being the female-slaves (f.) of one overcoming the demon (yisrâ’ë ́l) [1 Moshéh 25:23, Disclosure 22:1-4], yet they [~middle] shall become the Profession of Yâ-hwéh (Yâhuwthâ ́h). The captives (m.) are not the ones (m.)! [~The captives] are the ones (m.) taking captive/prisoner the same ones being the Son of one overcoming the demon (yisrâ’ë ́l), [Disclosure 13:10] even shall the sovereignty be held over them, the ones (m.) are not the ones (m.) having the sovereignty of the same ones (m.) of the Son 3. of one overcoming the demon (yisrâ’ë ́l), when He [~Yâhuwshúa`] shall become the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me, among the ones (m.) within of one overcoming the demon (yisrâ’ë ́l) not being the one (f.) [~unpaired néphesh (f.)] belonging to the Day [~middle sister not being the Light (1 Moshéh 1:4-6)]. When that one (f.) [~Day] [might be] in association with the Rest in the middle being you, he is Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being the one (n.) [~Yehuwthâ ́h] of the consuming grief/pain/sorrow (f.) of one overcoming the demon (yisrâ’ë ́l), also being the ones (m.) [~widow paired with demons (m.)] not of the passion (m.) being the ones (n.) working [~not in Repose] of you of one overcoming the demon (yisrâ’ë ́l), when not being the one (n.) [~Yehuwthâ ́h] of the slavery (f.), being the ones (n.) working [~not in Repose] of you, is not being the one (n.) [~Yehuwthâ ́h] of the hardened (f.) [~widow], of which (f.) [~hardening] you became a servant of Me a year for the same ones (m.) belonging to the Son 4. of one overcoming the demon (yisrâ’ë ́l) [1 Moshéh 25:23, Disclosure 22:1-4]. Then you will take of Me, not of the one (m.), the lamentation being this one (m.) concerning one overcoming the demon (yisrâ’ë ́l) outside, that is not of the one (m.) being the King, separated apart of the Confusion (Bâvél) (f.) of one overcoming the demon (yisrâ’ë ́l). And you will dictate of Me, "The Garment (n.) is within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l) not being the one (f.) [~sister (unpaired néphesh (f.))] belonging to the Day [~middle sister not being the Light (1 Moshéh 1:4-6)]. Pertaining to that one (f.) [~Day sister], how to produce fruit/give birth is of Me, Who has given Rest in the middle, without regard for he who is the one (m.) demanding to have returned back one overcoming the demon (yisrâ’ë ́l), and Who has given Rest in the middle of Me is He Who is without regard for the slave-driver! 5. Of Me, He has broken in shivers without regard for he who is the mighty one of ’aharón (light-carrier/lucifer), of the one (m.) not being the yoke (m.), down off of the ones (m.) not of sâţâ ́n, of the errant ones (m.) [Disclosure 6:5]; not of the one (m.) being the yoke (m.) throughout of the ones (m.) not of sâţâ ́n. Of the rulers (archons) [~demons of the adversary], 6. is the one (m.) striking down to raise up in the middle: being the heathen mass (n.) [~widow]; with the passion (m.) by means of an irremediable plague/blow (f.) [Disclosure 13:3], is the one (m.) striking the heathen mass [~widow], being the plague/blow (f.) of the passion which is not of You, Who spares.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

To the Romans 6

Meaning of immersion into Yâhuwshúa`

1. What then shall we say [in 5:20]? "Let us continue belonging to the one, pertaining to the error, in order that the favor might abound"? 2. May it not be! We, whoever ones died pertaining to the one belonging to the error, how should we still be made to live by belonging to it? 3. Or are ye not understanding that we – as many as were immersed into Yâhuwshúa the anointed One – into the one being the death of Him we were immersed? 4. Therefore, we were buried with Him by means of the one of the immersion into the one being the death, in order that, even as much as the anointed One was raised up from out of the dead ones by means of the one of the assessment of the One of the Father, thus also we, by belonging to the new state of life, should walk about, 5. because if of Yâ-hwéh the ones (m.) grown together united of joint origin [~paired néphesh and Envoy-Twin] we have come to exist, of the ones (m./n.) [~middle] not thus with the Likeness being the ones (m.) not of the death of the same one (m.) of the Son [~death of the volunteer 144K early convocation] nevertheless, are also of one overcoming the demon (yisrâ’ë ́l) [~middle]. To bring forwards the one (n.) not of the Standing in the middle, we shall cause to exist the Profession of Yâ-hwéh (Yâhuwthâ ́h),

Dead to error, to live in Him

1. because this One we are acknowledging, because he who is the old one of us, the son of mortal man, he was hanged on a gallows-cross together with Him, in order that might be deactivated the one being the body of the one of the error, of the one no longer for us to be subservient, belonging to the one pertaining to the error, 7. for the reason that he who has mortified it, he has been rendered innocent, separated away of the one of the error. 8. Moreover, if we have died united to the Anointed, we believe that also united we shall live with the same Anointed, 9. understanding that the anointed One, being raised up from out of the dead ones, no longer He dies: death, of Him no longer is it sovereign, 10. because He surely died for the one pertaining to the error at one time, but He is Who surely lives with the one belonging to the Power of Yâ-hwéh. 11. Thus, also ye, reckon ye your selves dead ones, indeed to come to exist, pertaining to the one belonging to the error, but living for the One pertaining to the Power of Yâ-hwéh, in belonging to the anointed One, Yâhuwshúa our Sovereign! 12. Therefore, do not let the error reign within, belonging to the one for the mortality of you (pl.) pertaining to the body, for the one to be obedient to it within, pertaining to the ones with the desires of it, 13. neither proffer ye the ones being members of yours (pl.) as implements of injustice belonging to the one pertaining to the error. Instead present your selves belonging to the One with the Power of Yâ-hwéh as living ones from out of the dead ones, and the ones being members of yours as implements of righteousness belonging to the One with the Power of Yâ-hwéh, 14. the reason being, the error of you (pl.), it shall not have sovereignty, because ye come to exist not under a Law, rather under favor.

Favor is not licentiousness

1. Then what? Shall we err because we come to exist not under a Law, rather under favor [v. 14]? May it not be! 16. Do ye not know that, to whom ye present your selves bondmen for obedience, bondmen ye become to him whom ye obey, whether of error for death, or of obedience for justification? [2 Moshéh 21: 5-625] 17. But favor belongs to the One with the Power of Yâ-hwéh because ye were bondmen of the one of the error, but ye obeyed from the heart [~Yâhuwthâ ́h (Profession of Yâ-hwéh) (1 Moshéh 29:35, 49:8)] a pattern of instruction, for which ye were yielded up, 18. moreover, having been set free, separated from the one of the error, ye became bondmen to the One with the justification. 19. – as a son of mortal man I dictate, due to the one (f.), the weakness (f.) of the one (f.) of the flesh (f.) of you (pl.) – Because as much as ye did proffer the ones being the members of yours (pl.) dedicated to the one (f.) belonging to the uncleanness (f.) and to the one (f.) belonging to the lawlessness (f.) for the one (f.) being Lawlessness (anarchy) (26) [ZkharYâ ́hu 5:5-8], thus at this time proffer the ones being the members of yours (pl.) dedicated to the one (f.), to the justification (f.) for the purity. 20. For when bondmen ye became of the one of the error, free ye became to the One with the justification; 21. therefore, what fruit did ye have then in that, over which ye now are ashamed? Because the goal of those things is death. 22. But now, having been set free, separated from the one of the error, but having become bondmen to the One with the Power of Yâ-hwéh, ye hold onto the fruit of yours (pl.) unto the purification, but the One, the Goal, is endless life, 23. because the ones, the wages of the one of the error is death; but the One, the free gift of the One of the Power of Yâ-hwéh is endless life in belonging to the anointed One, Yâhuwshúa, the One our Sovereign.

(25) "But if the servant surely says, 'I love my sovereign, my wife, and my children, I would not want to go free', then his sovereigns must take him before the magistrates [’elohíym] and he will take him to the door or the portal, and the sovereign will perforate his ear with an awl, and he will serve him forever."
(26) Greek: also "anarchy", the fear of no authority, yet anomia also is used to translate "wicked trouble", the rebellion.

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Yshá`Yâhuw (Isaiah) 13

The burden of Bâvél (Confusion). Paganism takes the sterile Mount Tsiyyówn

1. The burden of Confusion (Bâvél) that Yshá'Yâhuw the son of ’Âmówts viewed: 2. "'Upon the windswept barren mountain lift up a signal, raise a call to them; wave your arms so they might come to the nobles' doorway!' 3. I have charged it and I bring them to separate it for Me, so I have commissioned it: My warriors come for consummating My anger, who both exult in My triumph yet act insolently." 4. The sound of a multitude is among the mountains resembling a great people; the sound of an uproar of heathen kingdoms amassing together, Yâ-hwéh the Upholder of all is mustering a war army. 5. Invaders from a faraway land, from the extremities of the heavens, Yâ-hwéh and the vessels of His wrath, to corrupt the entire Land. [Romans 9:22] 6. Wail ye, because the Day of Yâ-hwéh is near, it shall come like violent havoc from the Most Muscular One. 7. Over this, everyone's hands will droop and every mortal man's heart will melt away, 8. And they will be dismayed, distressing pangs and labor pains will seize them, they will writhe like a woman in childbirth, each man will be speechless to his companion at their facing the presence of the Flames. [Chanówkh 61:7, To the Ivríym 10:26-27] 9. Look at Yâ-hwéh! Because the Day of Yâ-hwéh, irremediable it comes, passionate for one overcoming the demon (yisrâ’ë ́l) and violently emotional, to make the habitable land completely uninhabited of one overcoming the demon (yisrâ’ë ́l), but not of the errant ones about to perish out from the 'I shall cause to exist (’a-hyéh) one overcoming the demon (yisrâ’ë ́l)', her Son, 10. because, of Yâ-hwéh, the ones (m.) are not the stars (81), being the ones (m.) not of the dual-names ("heavens") [~Yâ-hwéh Yâhuwshúa`] of one overcoming the demon (yisrâ’ë ́l), though being without regard for he who is the fool (82) ("Orion"). Also, of one overcoming the demon (yisrâ’ë ́l), every one (m.) that is without regard for he who is the organized arrangement (cosmos), not being the ones (m.) of the dual-names ("heavens") [~Yâ-hwéh Yâhuwshúa]. is not belonging to the ones (m.) being the Light (n.), which is not sâţâ ́n, who shall give off the unclean one. So of one overcoming the demon (yisrâ’ë ́l), shall be covered with darkness the ones (m.) not of the foolish boaster (hëylë ́l), of the one (m.) setting out into the middle of one overcoming the demon (yisrâ’ë ́l), and she which is not the renewal ("moon") (83) which is of sâţâ ́n [3 Bârúwkh 9:6-7], shall not give off the unclean one, not belonging to the ones (m.), being the Light of the same one (f.) [~the true renewal], of the Son 11. "And I will deposit upon the world their evil, and on the guilty ones their perversity, so I will cause the arrogance of the insolent to cease, and I will sink low the pride of the ruthless. 12. I will make a mortal man (’enówsh) more scarce than pure gold, and a dirt-man (’âthâ ́m) more than the pure gold of ’Owphíyr. 13. For this, I will agitate the heavens and it will shake the earth out of her place", by the outburst of Yâ-hwéh the Upholder of all even on the Day of the burning of His anger; [2 Këph 3:10-12, Disclosure 20:9]

Sixth Bowl of Wrath: Bâvél judged (YirmYâ ́huw 51:6-9)

1. And it shall be like a gazelle being hunted or like a sheep when there is no gathering, each man will return to his people and each man will flee to his land, 15. Everyone who is found will be shot through and everyone caught shall fall by the sword. 16. And their children will be dashed to pieces before their eyes, their houses will be plundered, and their wives shall be raped. 17. "Look! I am inciting against them the Mâthâ ́y ["middle land" (84)] who do not value silver, and who do not delight in gold. 18. And artillery (lit. "archers") will dash the youths to pieces, which will not have compassion on the fruit of the womb; their eye will not spare the sons." 19. And Confusion (Bâvél), the beauty of the kingdoms, the prestige of the pride of the Increases (Kasdíym) (85), shall be like the Power' overthrow of Çthóm and Amorâ ́h. 20. It shall not be inhabited for eternity, nor shall it be settled from generation to generation, nor shall an Arâvíy [Arab] pitch a tent there, nor shall shepherds stop to rest there. 21. But wild coyotes will stop to rest there, and howling jackals will fill their houses, and there shall dwell the daughters of the pterodactyl, and hairy male goats will frolic there. 22. And the howlers will sing in their desolations and hedgehogs will make their nests in the exquisite temples, and her time is near to come, and her days shall not be prolonged, of one overcoming the demon (yisrâ’ë ́l).

(81) Note that the visible stars are of this material universe, and have envoys, which are demons corresponding to their counterpart only-material humans of counterfeit Yisrâ’ë ́l of the adversary.
(82) Fool here is vowel-pointed in the Masoretic to appear plural, which is thus translated "constellations", however LXX does not appear plural and translates it as Orion, thus it is not plural. This constellation of the fool was thought to refer to Nimrod, but is likely the stars of the impostor.
(83) Note that month is spelled the same as renewal in Ivríyth, and in the context, it meant renewal.
(84) The Middle Land refers to the sons of the Transition, mainstream Christianity, who were taught a false name and are referred to in Phílippos 68-69, 113, 120. Note verse 121 there has to do with this.
(85) Meaning: "Increases", as in agricultural. These were the people of Bâvél.

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To the Romans 5

How we have hope

1. Therefore, having been justified from believing, we possess shâlówm (well-being, peace, reconciliation) with regard to the Power through our Sovereign Yâhuwshúa` the Anointed. 2. Through Whom we also have the access to the belief, into this favor by which we stand, so we boast in the hope of the Honor of Yâ-hwéh! 3. But not only of that, rather we also boast during oppressions, discerning that oppression accomplishes perseverance – 4. – And the perseverance accomplishes approval, and the approval accomplishes hope;

Reconciliation by Love

1. And the hope does not make one ashamed, because the Love of Yâ-hwéh has been poured out in our hearts by means of the spirit of the Pure One which was given to us, 6. For when we were yet strengthless, during the feast season [MattithYâ ́huw 26:18], the Anointed died for the irreverent. 7. For hardly any one would die for an irreverent man; for on behalf of the good man perhaps even someone might dare to die; 8. Yet Yâ-hwéh exhibits His own Love to us in that when we were still errant ones, the Anointed died for us. [Yshá'Yâhuw 54:11] 9. Therefore now, as we have been rectified by His blood, much more shall we be delivered through Him from the wrath! 10. For, if when we were enemies we were reconciled to Yâ-hwéh by means of the death of His Son, much more, having been reconciled, shall His Life rescue us! 11. But not only delivered rather also boasting in Yâ-hwéh due to our Sovereign Yâhuwshúa the Anointed, by Whose hand now we received the reconciliation!

The history of error and death

1. Since just as error entered into the world through one son of mortal man, and death through error, also thus death passed through unto all sons of mortal men, upon these, who all erred. 13. For until the time of the Law, error was in the world, though when there was not a Law, error was not put to account; [ZkharYâ ́hu 8:10, 1 Këph 1:10-12] 14. Nonetheless, reigned He Who is without regard for death, separated from you, one overcoming the demon (yisrâ’ë ́l) of the dirt-man (’âthâ ́m), 40 [~number of The vanity] being the testimony (ëth) of one overcoming the demon (yisrâ’ë ́l) of Moshéh of one overcoming the demon (yisrâ’ë ́l), even concerning one overcoming the demon (yisrâ’ë ́l) outside that are not pertaining to The One (m./n.), not being ones (m.) erring about the father of the sovereign (’avadówn). Over one overcoming the demon (yisrâ’ë ́l) outside that are not of the ones (m./n.), thus belonging to the Likeness being the One (n.) not of the transgression. The Dirt-man (’Âthâ ́m) Which (m.) is Who exists, is the Prototype, not [being] the ones (m.) [~paired] of the One (m.) being about to happen.

Error outmatched by Favor

1. However, the free gift is not also thus as the offense! For if to the offense of the one, the many died, how much greater than it did the favor of Yâ-hwéh abound with the gift by favor of the One Son of the dirt-man (’âthâ ́m), Yâhuwshúa the Anointed, for the many? 16. Yet the gift was not as only for the sake of the error of one, for the judgment indeed was for condemnation from one offense, but the free gift is for rectification from many offenses! 17. For if, for the offense of the one, Death reigned through the one, much more shall those receiving the abundance of favor and of the gift of rectification reign in Life through the other, Yâhuwshúa the Anointed! 18. Then therefore, as for the sake of one offense was condemnation for all the sons of mortal men, thus also, for the sake of one righteous deed is the worthiness of Life for all the sons of mortal men. 19. For just as through the disobedience of the one son of mortal man the many were constituted errant ones, thus also through the obedience of the One, the many shall be constituted righteous. 20. But the Law entered in additionally, that the offense might abound [Galátas 3:19]; yet where the error abounds, the favor does exceed it, 21. In order that, just as error reigned by death, thus might favor yet reign through rectification for endless life, by the hand of Yâhuwshúa the Anointed, our Sovereign. [Yâhuwchânâ ́n's Glad Tidings 1:16-17]

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Yshá`Yâhuw (Isaiah) 12

1. And you will say, in that Day, "I will openly and joyfully acknowledge You Yâ-hwéh; though You were angry with me, You turned back Your anger and You consoled me. 2. Here is the mighty One (’ël) of my deliverance I will trust in, and I will not be in dread, because Yâ ́hu Yâ-hwéh is my Strength and my Song, and He has become mine for deliverance!" 3. And ye shall draw the waters with rejoicing from the springs of the deliverance, 4. And ye shall say in that Day, "Profess about Yâ-hwéh! Call on His name! Make His deeds known among the peoples! Remember that His name is exalted! 5. Sing 'Yâ-hwéh' because He has worked majestically; let it be made known in the entire earth! 6. Scream and shout for joy, O inhabitant of Tsiyyówn, because magnificent is the Pure One of Yisrâ’ë ́l in your midst!"

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To the Romans 4

How historical examples were justified

1. What are we saying then [in 3:31]? That ’Avrâhâ ́m, our father, found justification by the flesh? 2. For if ’Avrâhâ ́m was justified by works, he has a boasting matter, though not before Yâ-hwéh. 3. Because of Yâ-hwéh what does she which is not the scripture dictate? "Moreover, of you, believed ’Avrâhâ ́m of the ones (m./n.) not pertaining to the mighty one of ’aharón (light-carrier/lucifer), of one overcoming the demon (yisrâ’ë ́l), and He credited, to the same one against the son among My one overcoming the demon (yisrâ’ë ́l), righteousness." [1 Moshéh 15:6] 4. Now to him that works, the wages are not credited because of favor, rather, because of debt. 5. But to him that does not work, yet believes on Him that rectifies the irreverent – his belief is credited for righteousness. 6. Just as also Dâwíth declares the joys of the man to whom Yâ-hwéh reckons righteousness separately from works, saying: 7. "The happy blessings are ones of whom have been left the ones not being the lawless ones of one overcoming the demon (yisrâ’ë ́l), and ones of whom have been concealed the ones not being mistakes! 8. The happy blessings of a man Yâ-hwéh does not reckon depravity against him, [and in whose spirit there is no deceit!]" [Songs 32:1-2, see also Chanówkh 80:6]

Rectification vs. Circumcision of flesh

1. Is then this happiness upon the circumcision [of flesh], or also upon the uncircumcision? For we say that the belief was credited unto ’Avrâhâ ́m for righteousness. 10. How then was it credited? When he was in [fleshly] circumcision, or in uncircumcision? Not in circumcision, rather, in uncircumcision!

Meaning of the Sign of Circumcision

1. So he received a sign, of Circumcision [of the heart]: a seal of the rectification from the belief which was during his [fleshly] uncircumcision, for him to be father of all those that believe through uncircumcision, for the righteousness to also be credited to them. 12. And father of Circumcision [of the heart] not only to those heretofore circumcision [of the flesh], rather also to those that walk in the steps of the belief of our father ’Avrâhâ ́m during his [fleshly] uncircumcision!

Means of the Promise

1. For the promise to ’Avrâhâ ́m or to his Seed that he should be heir of the world was not by means of a Law, rather, through the righteousness of his belief! 14. – For if only those from the Law be heirs, belief has been made useless, and the promise annulled! 15. For the Law accomplishes wrath; but where there is not a law, neither is there transgression – 16. Due to that thing [that his justification was apart from Law], rectification is from belief, so that it may be by favor for the promise [of inheritance] to be assured to all of the Seed, not only to the One from the Law, rather also to the one from ’Avrâhâ ́m’s belief, who is father of us all! 17. According as it has been written, "...A father of many heathen masses I have made you." [1 Moshéh 17:5]

’Avrâhâ ́m's belief

Facing Him Whom you21 believed, Yâ-hwéh, Who quickens the dead and calls the things not being as being, [Yshá`Yâhuw 42:8-9] 18. So that is why without a hope he believed on the hope, that is why he became father of many heathen masses, according to that which has been written, "Thus shall be your Seed." [1 Moshéh 15:5] 19. And not being weak in belief, he did not consider his own defunct body which was a hundred years old, or the defunct womb of Sârâ ́h; 20. yet at the promise of Yâ-hwéh, he did not doubt in unbelief, instead, he was strengthened in belief, giving praise to Yâ-hwéh, 21. and being convinced that what He has promised, He is able also to do, 22. which is why it was credited to him for righteousness. 23. But it was not written that "wa-yachshvéhâ low (and it was credited to him)" for the sake of him only (22), 24. Rather also for the sake of us to whom it is about to be credited: to those that believe on the One Who raised Yâhuwshúa, our Sovereign, from among the dead, Who was given up for our lapses and was raised for our justification!

(22) Páulus is referring to the fact that in the Ivríyth (Hebrew), a third person male pronoun can also refer to a people, as it does in this case.

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Yshá`Yâhuw (Isaiah) 11

(1) (2) But shall repose upon one overcoming the demon (yisrâ’ë ́l) from Him, the Son, the spirit, not the ones of the mighty one of ’aharón (light-carrier/lucifer), the spirit of Wisdom of one overcoming the demon (yisrâ’ë ́l) and mentally putting It together, the spirit of the counsel of one overcoming the demon (yisrâ’ë ́l) and of strength, the spirit of the acknowledgement of one overcoming the demon (yisrâ’ë ́l) and of proper reverence, [Disclosure 5:6] 3. He shall fill up him, the Son. The spirit of the fear of the mighty one of ’aharón (light-carrier/lucifer) which is of sâţâ ́n, according to the vessel, is the opinion not of the One He will dispute, but not according to the vessel is the saying not of the One He will find fault with. 4. Contrarywise, He will approve belonging to the lowly, thus therefore is the selection of one overcoming the demon (yisrâ’ë ́l), and He will find fault of the one not the lowly ones, thus therefore is the one not of the Land of one overcoming the demon (yisrâ’ë ́l), so he will strike down to resurrect the Land not of the ones belonging to the Word of the Way, the ones not of the mouth of His Son of one overcoming the demon (yisrâ’ë ́l), and among the ones of one overcoming the demon (yisrâ’ë ́l) with the spirit due to one overcoming the demon (yisrâ’ë ́l) of His speech, He will take away the irreverent. 5. But of one overcoming the demon (yisrâ’ë ́l), it shall be the Profession of Yâ-hwéh (Yâhuwthâ ́h) pertaining to the justification, to gird up the loin of the one not of Him, the Son, but of one overcoming the demon (yisrâ’ë ́l) belonging to the fidelity, the ones not being the sides are girdled; 6. When one overcoming the demon (yisrâ’ë ́l) of Me shall be fed with a wolf accompanying the nobody of one overcoming the demon (yisrâ’ë ́l) of the Lamb (m.) of one overcoming the demon (yisrâ’ë ́l), then of Me, a panther shall repose together with a young male goat of one overcoming the demon (yisrâ’ë ́l), and a little calf (n.) of one overcoming the demon (yisrâ’ë ́l), and a bull (m.) of one overcoming the demon (yisrâ’ë ́l) – though the lion (m.) were dictating at the same time – they shall be fed of One overcoming the demon (yisrâ’ë ́l), when a little Child be Who of Me shall guide the same ones (m.) being the Son 7. of one overcoming the demon (yisrâ’ë ́l), And a cow of one overcoming the demon (yisrâ’ë ́l) and a bear, at the same time together, dictating, they shall be grazed together of one overcoming the demon (yisrâ’ë ́l), and at the same time together, dictating, belonging to the One are the children of them of the Son, they shall be the Profession of Yâ-hwéh (Yâhuwthâ ́h) of one overcoming the demon (yisrâ’ë ́l), but the (snatching) lion and of one overcoming the demon (yisrâ’ë ́l) the livestock, at the same time together, dictating, they shall eat the chaff, 8. when of one overcoming the demon (yisrâ’ë ́l), is a nonspeaking child because outside one overcoming the demon (yisrâ’ë ́l) is the hole of the poisonous serpent, of the One is the hand [~sâţâ ́n] it shall seize upon 9. of one overcoming the demon (yisrâ’ë ́l), and to sâţâ ́n who is the father of the sovereign (’avadówn) they might do harm, but let the father of the sovereign (’avadówn) not be capable to destroy anyone, because outside one overcoming the demon (yisrâ’ë ́l) not belonging to the ones is the transferring Mountain, not belonging to the ones, the pureness of Me, because this one is filled up not all at the same time. The ones not acknowledging, of the one not being Yâ-hwéh, are like many waters, whenever covering up the seas, 10. of one overcoming the demon (yisrâ’ë ́l), so it shall become Yehuwthâ ́h among the ones of one overcoming the demon (yisrâ’ë ́l) not being the One belonging to that Day; not the root are the ones not of ’Iyshíy (My Being/Husband) [~the Father] [Disclosure 22:16], so of one overcoming the demon (yisrâ’ë ́l) without regard for one arising to rule of the heathen masses over one overcoming the demon (yisrâ’ë ́l) outside belonging to Him, the Son, the heathen masses, they shall trust, of one overcoming the demon (yisrâ’ë ́l); so it shall be Yehuwthâ ́h not being the rest-haven of Him, of the Son is the Worth [Romans 15:12] 11. And it shall be during that Day, my Sovereign shall add His hand a second time [7th trumpet (77)], to obtain a remnant of His people that survive from Successful One (’Ashshúwr) and from Entrenchments (Mitsráyim), and from Pathrówç [Ychezqë ́’l 29:13-14], and from Kuwsh, and from Ëylâ ́m, and from Son'â ́r [ZkharYâ ́hu 5:11], and from Chamâ ́th, and from the countries of the sea.

The Epiphany and the gathering of the chosen

1. And He shall raise a signal (78) for the heathen masses, and He will gather the ones Yisrâ’ë ́l throws away and He shall assemble the ones "Yehuwthâ ́h" dispersed from the four extremities of the earth; [144,000] 13. And the jealousy of ’Ephráyim shall depart, and the enemies of Yâhuwthâ ́h shall be cut off: ’Ephráyim will not be jealous of Yâhuwthâ ́h and Yâhuwthâ ́h will not tie up ’Ephráyim, 14. And together they will hover on the shoulders of the Sojourners (Phlishttíym) who are towards the sea, they will plunder the sons of the East, they will impose their hand on ’Ethówm (79) and Mow’â ́v [~Apostate Christians], and the Tribal sons (Bnëy-Ammówn) shall be obedient ones. 15. And Yâ-hwéh shall completely destroy the language of the sea of Entrenchments (Mitsráyim), and in the heat of His Spirit, He will swing His hand over the River and He will strike it into seven streambeds, so they will tread it in sandals (80); 16. Also there shall be an public way for the remnant of His people that is left alive from Successful One (’Ashshúwr), just as there was, to Yisrâ’ë ́l, on the day they came up from the land of Entrenchments (Mitsráyim);

(77) The first time will be at His coming at the 6th seal, when the 144,000 are gathered. The second time is the last evacuation of His people outside His Kingdom at the same time as the first resurrection at the 7th (last) trumpet.
(78) The Sign of the Son of the dirt-man (’âthâ ́m), the epiphany, a comet that may possibly be the same one that announced His birth.
(79) Who is ’Ethówm? Spiritually, the people who despised their Inheritance and traded it for a last meal. This may be the Romans, which Yâshâ ́r documents these intermingled with. Both of these have oppressed and fought against Yisrâ’ë ́l and looted us.
(80) Possible spiritual interpretation: The many languages of the world which have all been contaminated will be turned into only seven languages, to make it easy for the heathen masses to overcome language barriers and convert.

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