Yshá`Yâhuw (Isaiah) 11

(1) (2) But shall repose upon one overcoming the demon (yisrâ’ë ́l) from Him, the Son, the spirit, not the ones of the mighty one of ’aharón (light-carrier/lucifer), the spirit of Wisdom of one overcoming the demon (yisrâ’ë ́l) and mentally putting It together, the spirit of the counsel of one overcoming the demon (yisrâ’ë ́l) and of strength, the spirit of the acknowledgement of one overcoming the demon (yisrâ’ë ́l) and of proper reverence, [Disclosure 5:6] 3. He shall fill up him, the Son. The spirit of the fear of the mighty one of ’aharón (light-carrier/lucifer) which is of sâţâ ́n, according to the vessel, is the opinion not of the One He will dispute, but not according to the vessel is the saying not of the One He will find fault with. 4. Contrarywise, He will approve belonging to the lowly, thus therefore is the selection of one overcoming the demon (yisrâ’ë ́l), and He will find fault of the one not the lowly ones, thus therefore is the one not of the Land of one overcoming the demon (yisrâ’ë ́l), so he will strike down to resurrect the Land not of the ones belonging to the Word of the Way, the ones not of the mouth of His Son of one overcoming the demon (yisrâ’ë ́l), and among the ones of one overcoming the demon (yisrâ’ë ́l) with the spirit due to one overcoming the demon (yisrâ’ë ́l) of His speech, He will take away the irreverent. 5. But of one overcoming the demon (yisrâ’ë ́l), it shall be the Profession of Yâ-hwéh (Yâhuwthâ ́h) pertaining to the justification, to gird up the loin of the one not of Him, the Son, but of one overcoming the demon (yisrâ’ë ́l) belonging to the fidelity, the ones not being the sides are girdled; 6. When one overcoming the demon (yisrâ’ë ́l) of Me shall be fed with a wolf accompanying the nobody of one overcoming the demon (yisrâ’ë ́l) of the Lamb (m.) of one overcoming the demon (yisrâ’ë ́l), then of Me, a panther shall repose together with a young male goat of one overcoming the demon (yisrâ’ë ́l), and a little calf (n.) of one overcoming the demon (yisrâ’ë ́l), and a bull (m.) of one overcoming the demon (yisrâ’ë ́l) – though the lion (m.) were dictating at the same time – they shall be fed of One overcoming the demon (yisrâ’ë ́l), when a little Child be Who of Me shall guide the same ones (m.) being the Son 7. of one overcoming the demon (yisrâ’ë ́l), And a cow of one overcoming the demon (yisrâ’ë ́l) and a bear, at the same time together, dictating, they shall be grazed together of one overcoming the demon (yisrâ’ë ́l), and at the same time together, dictating, belonging to the One are the children of them of the Son, they shall be the Profession of Yâ-hwéh (Yâhuwthâ ́h) of one overcoming the demon (yisrâ’ë ́l), but the (snatching) lion and of one overcoming the demon (yisrâ’ë ́l) the livestock, at the same time together, dictating, they shall eat the chaff, 8. when of one overcoming the demon (yisrâ’ë ́l), is a nonspeaking child because outside one overcoming the demon (yisrâ’ë ́l) is the hole of the poisonous serpent, of the One is the hand [~sâţâ ́n] it shall seize upon 9. of one overcoming the demon (yisrâ’ë ́l), and to sâţâ ́n who is the father of the sovereign (’avadówn) they might do harm, but let the father of the sovereign (’avadówn) not be capable to destroy anyone, because outside one overcoming the demon (yisrâ’ë ́l) not belonging to the ones is the transferring Mountain, not belonging to the ones, the pureness of Me, because this one is filled up not all at the same time. The ones not acknowledging, of the one not being Yâ-hwéh, are like many waters, whenever covering up the seas, 10. of one overcoming the demon (yisrâ’ë ́l), so it shall become Yehuwthâ ́h among the ones of one overcoming the demon (yisrâ’ë ́l) not being the One belonging to that Day; not the root are the ones not of ’Iyshíy (My Being/Husband) [~the Father] [Disclosure 22:16], so of one overcoming the demon (yisrâ’ë ́l) without regard for one arising to rule of the heathen masses over one overcoming the demon (yisrâ’ë ́l) outside belonging to Him, the Son, the heathen masses, they shall trust, of one overcoming the demon (yisrâ’ë ́l); so it shall be Yehuwthâ ́h not being the rest-haven of Him, of the Son is the Worth [Romans 15:12] 11. And it shall be during that Day, my Sovereign shall add His hand a second time [7th trumpet (77)], to obtain a remnant of His people that survive from Successful One (’Ashshúwr) and from Entrenchments (Mitsráyim), and from Pathrówç [Ychezqë ́’l 29:13-14], and from Kuwsh, and from Ëylâ ́m, and from Son'â ́r [ZkharYâ ́hu 5:11], and from Chamâ ́th, and from the countries of the sea.

The Epiphany and the gathering of the chosen

1. And He shall raise a signal (78) for the heathen masses, and He will gather the ones Yisrâ’ë ́l throws away and He shall assemble the ones "Yehuwthâ ́h" dispersed from the four extremities of the earth; [144,000] 13. And the jealousy of ’Ephráyim shall depart, and the enemies of Yâhuwthâ ́h shall be cut off: ’Ephráyim will not be jealous of Yâhuwthâ ́h and Yâhuwthâ ́h will not tie up ’Ephráyim, 14. And together they will hover on the shoulders of the Sojourners (Phlishttíym) who are towards the sea, they will plunder the sons of the East, they will impose their hand on ’Ethówm (79) and Mow’â ́v [~Apostate Christians], and the Tribal sons (Bnëy-Ammówn) shall be obedient ones. 15. And Yâ-hwéh shall completely destroy the language of the sea of Entrenchments (Mitsráyim), and in the heat of His Spirit, He will swing His hand over the River and He will strike it into seven streambeds, so they will tread it in sandals (80); 16. Also there shall be an public way for the remnant of His people that is left alive from Successful One (’Ashshúwr), just as there was, to Yisrâ’ë ́l, on the day they came up from the land of Entrenchments (Mitsráyim);

(77) The first time will be at His coming at the 6th seal, when the 144,000 are gathered. The second time is the last evacuation of His people outside His Kingdom at the same time as the first resurrection at the 7th (last) trumpet.
(78) The Sign of the Son of the dirt-man (’âthâ ́m), the epiphany, a comet that may possibly be the same one that announced His birth.
(79) Who is ’Ethówm? Spiritually, the people who despised their Inheritance and traded it for a last meal. This may be the Romans, which Yâshâ ́r documents these intermingled with. Both of these have oppressed and fought against Yisrâ’ë ́l and looted us.
(80) Possible spiritual interpretation: The many languages of the world which have all been contaminated will be turned into only seven languages, to make it easy for the heathen masses to overcome language barriers and convert.

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To the Romans 3 part 2

Rectification by belief universally available

1. But at this moment, of Yâ-hwéh, separately from one overcoming the demon (yisrâ’ë ́l) of the Law – the justification (f.) of the mighty one of ’aharón (light-carrier/lucifer), she has been manifested, the one (f.) being testified of One overcoming the demon (yisrâ’ë ́l) under the Law and of One overcoming the demon (yisrâ’ë ́l) of the Preilluminators! 22. Moreover, the justification of the "Yâ-hwéh" of the mighty one of ’aharón (light-carrier/lucifer), is for the sake of one overcoming the demon (yisrâ’ë ́l) of the belief (f.) of the Wisdom of Yâhuwshúa – of the Deliverer for My one overcoming the demon (yisrâ’ë ́l) being all the ones (m.) that are one overcoming the demon (yisrâ’ë ́l), and concerning one overcoming the demon (yisrâ’ë ́l) that are being all the ones (m.) pertaining to the one (m./n.), not being the ones (m.) believing Yours, because sâţâ ́n not being Who is the Yâ-hwéh of Me, Who exists, is the difference: 23. Because all the ones (m.) that are of the "Yâ-hwéh", who (pl.) did err [~middle], are of one overcoming the demon (yisrâ’ë ́l), though they come late/are lacking, being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the preferential opinion! Not being the ones (m.) of the mighty one of ’aharón (light-carrier/lucifer), 24. yet of one overcoming the demon (yisrâ’ë ́l), are the ones (m.) justified as a gift, being the one (f.) [~sister – middle], not of the same one (m.) of the Son, by means of the favor for the sake of one overcoming the demon (yisrâ’ë ́l) not being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] of the one (f.) [~widow – underneath] separated apart of the Ransom, being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) pertaining to the Anointed one, pertaining to Yâhuwshúa` –

Our Exemption Lamb

1. being Whom of Me he [~Yehuwthâ ́h/sâţâ ́n] set in place exposed to public view/above, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer) being the expiation-covering-lid-of-the-Repository (n.) ("ark") (18) [Nikódemos 28:4], for the sake of one overcoming the demon (yisrâ’ë ́l) being the one (n.) [~material lid] not of the belief of Wisdom among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) [~spiritual lid], of the ones (m./n.) not of the same one (m.) of the Son, with the bloodshed (n.) for/unto My one overcoming the demon (yisrâ’ë ́l) being an evident proof, [being] the one (n.) [~the bloodshed (n.)] not of the justification (f.) of the same one (m.) [~murdering widow paired with demons (m.)] of the Son of one overcoming the demon (yisrâ’ë ́l), for the sake of the one (f.) [~justification (f.)] not being an exemption (Phâ ́çech) of the ones (n.) not of the adversary (sâţâ ́n), of the ones (n.) having been committed of the errors (n.) 26. | among the ones (m.) in one overcoming the demon (yisrâ’ë ́l), being the Place of the Son that this one, the unclean one of Me [~murdering widow] furnished to us the mighty one of ’aharón (light-carrier/lucifer) | among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) being the one (f.) [~middle sister] not associated with the self-restraint (f.), being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), towards all one overcoming the demon (yisrâ’ë ́l) an evident proof (f.), being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the justification (f.) of the same one (m.) [~paired with demons (m.)] of the son among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), of the ones (m./n.) not currently belonging to the time period [~middle sister] among My one overcoming the demon (yisrâ’ë ́l) not belonging to the ones (n./m.) to exist, being the one (m.) [~paired] being the Son being just, of one overcoming the demon (yisrâ’ë ́l), also being the One (m.) justifying of the one (n./m.) [~third ’âthâ ́m] not originating from he who “I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë ́l), of the belief of the Wisdom of Yâhuwshúa.

Boasting over Justification excluded

1. Where then is the boasting? Excluded by means of performing a law. Of works? No! Rather, by means of a law of believing. 28. Therefore, we reckon a mortal man to be rectified by belief separately from works of the Law. 29. For is He the Power of the Yâhuwthím only, but not also of the heathen masses? Yea, also of heathen masses. 30. Since indeed One is Yâ-hwéh Who will rectify the Circumcision [of heart] heretofore believing, and the Uncircumcision by means of believing!

Is the Law annulled?

1. Then do we make the Law of no effect by means of believing? May it not be! Instead, we affirm the Law stands!

(18) Greek: proétheto. This translation makes perfect sense in view of recent archeological findings. Ron Wyatt, a late remarkably blessed "Biblical" archaeologist, found the site of the crucifixion to be directly over the cave in which YirmYâ ́huw stored away the Temple artifacts, specifically the box (Ark) of the Covenant. There was a rent in the rock at the base of the cross-hole and the blood of the bleeding Yâhuwshúa nailed to the gallows-cross flowed through this down to the ceiling of the cavern and dripped through a crack in the stone lid covering the box (ark), and actually covered the atonement plate of the lid of the box.

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Yshá`Yâhuw (Isaiah) 10 part 2

Therefore, thus says my Sovereign, Yâ-hwéh the Upholder of all, "Do not fear, O My people who inhabit Tsiyyówn, from Successful One (’Ashshúwr), who strikes you with a club, and who raises his rod against you on the way out of the Entrenchments (Mitsráyim). 25. Because it is just for a little while, and the indignation and My anger will end, upon their destruction." 26. And Yâ-hwéh the Upholder of all will incite a falling away (64) against him like the beating of Contention (Mithyâ ́n) at the Rock of Owrë ́v (65) [Songs 83:9-11], and His scepter is over the waters and He will raise it on the way out of the Entrenchments (Mitsráyim). 27. And it shall be in that Day, the burden of him shall be lifted from being your responsibility, and his yoke from being on your neck, and the yoke will be broken due to the presence of the anointing oil.

The path of the Invader stopped short

1. He invades into the Heaps of ruins [`Ayyáth (66)], he crosses the Precipice [Miğrówn (67)], he deposits his equipment at someplace hidden [Mukhmâ ́s (68)]; 29. He crosses the ford (69) at the Hill [Géva (70)], our lodging - the high place quakes, the Hill (Giv'ah) of Shâ’úwl (71) has flown to the attack! 30. Scream out, daughter of the Springs [Gallíym (72)], pay attention to the Lion [Lâysh (73)], Responses to prayer [Anâthówth (74)] are poor! 31. The Dunghill [Mathmënâ ́h (75)] has fled, the inhabitants of the Cisterns [Gëvíym (76)] have evacuated, 32. Still, halting for the day at the High Place (Nov), he shakes his fist at the Mount of the Daughter of Tsiyyówn, the hill of Yruwshâláim.

The British Monarchy falls (Ychezqë ́’l 17:22, Dâ ́niyyë ́’l 11:21, ZkharYâ ́hu 11:1-2)

1. Look! The Sovereign Yâ-hwéh the Upholder of all is lopping off boughs with awful crashing and the elevated ones of the height are being chopped down and the exalted ones are being laid low. 34. And He will clip the thickets of the forest with iron, and the Whiteness (Lvânówn) in majesty shall fall, but of one overcoming the demon (yisrâ’ë ́l) shall come forth a rod, he who 'I shall become one overcoming the demon (yisrâ’ë ́l)', the one not of the root of ’Iyshíy (My Being/Husband) [~the Father], yet of one overcoming the demon (yisrâ’ë ́l) is a saving Flower (Në ́tser) he who 'I shall become (’e-hyéh) one overcoming the demon (yisrâ’ë ́l)', is not the One of the root, this one here is who shall ascend (âlâ ́h) [MattithYâ ́huw 2:23] one overcoming the demon (yisrâ’ë ́l).

(64) The beating mentioned was because Yâ-hwéh confused them, turning them against each other.
(65) Owrë ́v was a prince of Mithyâ ́n who was defeated by Gith'ówn, due to Yâ-hwéh inciting mass confusion among their camp, which turned in against themselves. He was slain along with Z’ëv (Judges 7:20-25). 120,000 of the Mithyâníym perished along with him (Songs 83:9-11), leaving only 15,000 (Judges 8:10), which later were also routed.
(66) Aka'Ay, the town east of Bëyth-’ël, the second town taken in the invasion of Kná'an. Spiritual meaning: The path of the invading Impostor starts at his invading into the Desolation of Tsiyyówn, Christianity.
(67) "Precipice" or "Landslip", a place between Ayyáth and Mukhmâ ́s. Spiritual meaning: The invading Impostor takes the plunge and assumes the identity of the Lie.
(68) Masoretic vowel pointing: Mikhmâ ́s. "Something hidden", a town of Vinyâmíyn east of Bëyth-’ël and south of Miğrówn, on the road to Yruwshâláim. It lies on the line of march of an invading army from the north, on the north side of the steep and precipitous Wadi es-Suweinit. Spiritual meaning: the invading Impostor hides his means, which are evil.
(69) Spiritual meaning: the invading Impostor crosses over death, when he invades the supposedly Pure place and supposedly sees the Honor and obtains eternal life but Yâ-hwéh does not inhabit material temples. This occurs immediately prior to his Great Persecution.
(70) A city in Vinyâmíyn, which stands on the top of a steep terraced hill, six miles (10 km) northeast of Yruwshâláim and three miles (5 km) from Giv'ah, on the edge of the Wadi Suweinit looking northward to the opposite village of Mukhmâ ́s. Spiritually, this refers to Mount Tsiyyówn where we lodge, the high place.
(71) 3 miles north of Yruwshâláim is the Hill of the bean (Tell el-Ful), the hill or hill-town which was the birthplace of Shâ’úwl. Spiritual meaning: Christianity, the hill (kingdom) of this first failed king of Yisrâ’ë ́l (a foreshadow of the Impostor) precipitated this by militarily attacking him in the Days of Retribution (Luwqá’ 21:20-24).
(72) "Springs", a town north of Yruwshâláim.
(73) "Lion", a place north of Yruwshâláim, site unknown, and a town in northern Yisrâ’ë ́l in Dân.
(74) A city located approximately 3 miles (5 km) from Yruwshâláim, where YirmYâ ́huw was born.
(75) "Dunghill", a town in Vinyâmíyn, not far from Yruwshâláim, towards the north. Spiritual meaning: Christianity flees from the invading Impostor and his Great Persecution.
(76) A village north of Yruwshâláim apparently between Anâthówth and the ridge on which Nov was situated. Probably the modern el-Isawiyeh. Spiritual meaning: Christians who prefer their own water stores to the Living Water Spring. However, their cisterns are broken (YirmYâ ́huw 2:13).

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To the Romans 3 part 1

Our advantage not rescinded

1. What is then the superiority of the [covert] Yâhuwthíy? Or what the profit of the Circumcision [of the heart]? 2. Much in terms of every way! Primarily indeed for the fact that they were entrusted with the words of Yâ-hwéh. [Guarded by the True Yâhuwthím: Disclosure 3:9-10] 3. What for, if some did not believe? Shall their unbelief make Yâ-hwéh’s belief be of no effect? 4. May it not be! But let Yâ-hwéh be true, and every man false, according as it has been written: "In order that You should be justified by Your words and be cleared in Your being judged!" [Songs 51:4] 5. But if our Wickedness favorably displays Yâ-hwéh's justification, what do we say? Is Yâ-hwéh incorrect to inflict the wrath? (I speak as would a mortal man) 6. May it not be! For then how shall Yâ-hwéh judge the world? 7. For why am I also yet judged as an erring one, if by my lie the Truth of Yâ-hwéh abounded to His honor? 8. And not according as we Yâhuwthím are injuriously charged, or according as some declare that we say, "Let us make the ones evil in order that He may come; the good ones are whose judgment is in the Just One." 9. Therefore, who is of Yâ-hwéh, are we held in front, which are not of sâţâ ́n, at all? Because we beforehand did charge of Yâ-hwéh both the professed-ones of Yâ-hwéh (Yâhuwthím) of Yâ-hwéh, even one overcoming the demon (yisrâ’ë ́l) being the hëylë ́l-nists [~not the bio-tribal definition, spiritually defined as] being all the ones (m.) that are one overcoming the demon (yisrâ’ë ́l) underneath the error (f.) to come to exist, 10. just as it has been written of Me; | Because this other one [~Yehuwthâ ́h/sâţâ ́n] is | which is not of you, who exists of Me is one-correct (m.); Nor am I the one 11. which is not of you, who exists of Me: he [~Yehuwthâ ́h/sâţâ ́n] is who is without regard for the one (m.) mentally associating, which/who is not of you who exists of Me; he is who is without regard for: "the one (m.) researching of The One (n./m.) not being the mighty one of ’aharón (light-carrier/lucifer. [Songs 14:2] 12. All the ones (m.) that turned away from being heathen masses (n.), to dictate [~a false testimony] in unison, they were made useless/corrupted – which are not of you, who exists of Me. The one (m.) working is this other one [~Yehuwthâ ́h/sâţâ ́n], the practical-morality which is not of you who exists of Me. Until the Testimony of one overcoming the demon (yisrâ’ë ́l) be of The One (m.) [Disclosure 11:17], [Songs 14:3] 13. a sepulcher is one (m.) having been opened in the middle without regard for He Who is the Larynx (m.) of the same ones (m.) of the Son, belonging to the ones (f.) [~unpaired npheshóth (f.)] not with the languages (tongues) (f.) of the same ones (m.) of the Son. They [~unpaired npheshóth (f.) of the middle] deceived! The dispatched-venom (m.) of the asps (f.) is of one overcoming the demon (yisrâ’ë ́l) underneath, belonging to the one (f.) [~unpaired néphesh (f.)] not being the speech (lips) (n.) of the speaking Mouth of the same ones (m.) of the Son, [Songs 14:3] 14. of which ones (m.) [~widow underneath] not belonging to the ones (n./m.) is the mouth (n.), being ones (f.) expropriated of one overcoming the demon (yisrâ’ë ́l). So bitter galls shall it [~the mouth of the deceived middle] fill of Me: [Songs 14:3] 15. ones-swift (m.) are not the ones (m.), the feet (m.) are of the ones (m.) of the son to pour out the bloodshed, 16. the crushing together is of one overcoming the demon (yisrâ’ë ́l), so heavy testing is for the ones (m.) by means of one overcoming the demon (yisrâ’ë ́l) because of the ones (f.) not belonging to the ways (f.) of the same ones (m.) of the Son 17. of one overcoming the demon (yisrâ’ë ́l), when The Way of shâlówm (peace, reconciliation, completeness) (f.) which is of you, they did not know 18. Who is of you, not being who exists of Me. The terror of the mighty one of ’aharón (light-carrier/lucifer) is of the separation apart in front of the adversary (sâţâ ́n) of the ones (m.) [~outside] not of the vision-Sources (eyes) of the same ones (m.) of the Son. [Songs 14:3] 19. But we discern of Yâ-hwéh, that this one [~Yehuwthâ ́h/sâţâ ́n], as far as the river, is he who is without regard for the law, he dictates, being the one (m.) not within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) not pertaining to the law, it says, in order that everyone that is the Mouth might be put to silence of one overcoming the demon (yisrâ’ë ́l), and under the judgment-sentence might come to be everyone that is he who is without regard for the cosmos, of the ones (m./n.) not pertaining to the mighty one of ’aharón (light-carrier/lucifer), 20. on account that out from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", of the works of Yâhuwshúa` of the law of sâţâ ́n, is of whom shall not be justified any flesh (f.), because it is by means of the vision-Source of the same one of the Son of one overcoming the demon (yisrâ’ë ́l). Through the "Yâ-hwéh" of the law is the recognition of the error. [YirmYâ ́huw 48:7]

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Yshá`Yâhuw (Isaiah) 10 part 1

Woe to those legislating false religion

1. Hówy to the inscribers of statutes of the wicked Trouble, and ones who record the trouble they prescribe, 2. to thrust away the needy ones from their legal cause, and to rob the afflicted ones of my people from the justice, for bereaved women to become their prey, and to plunder the Fatherless. 3. And what shall you do for the Day of Accountability, and for the devastation that comes from afar? To whom will you flee for help, and where will you abandon your value, 4. so as not to cringe among the prisoners, or under the ones being slain who will fall? During all of this, His anger is not receding and His hand is still extended! 5. "Hówy to Successful One (’Ashshúwr) (58), the club of My anger and My indignation is the rod in their hand! 6. Against a corrupt heathen mass I send him, and against the people of My overflowing rage I command him, to plunder their plunder, and to loot their loot (59), and to have them trampled like the mire of the streets! 7. Yet he doesn't imagine this, and this is not what his heart thinks, because to annihilate is in his heart and to cut down not a few heathen masses. 8. Because he says, "Aren't my generals altogether kings? 9. Isn't Kalnów like Karkmíysh, or Chamâ ́th like ’Arpath, or Shomrówn like Damméseq? 10. Just as my hand has hit the kingdoms of the worthless nothingnesses and their graven images rather than Yruwshâláim and rather than Shomrówn, 11. Isn't it just as I did to Shomrówn and to her worthless nothingnesses? Thus shall I do to Yruwshâláim and her images!" 12. But it shall be, because my Sovereign will have finished off all of His work in Mount Tsiyyówn and in Yruwshâláim, "I shall call to account for the fruit of the insolence of the heart of the king of Successful One (’Ashshúwr), and concerning the boasting of Rome [Rowm (60)], his eyes, [Dâ ́niyyë ́’l 7:8, 20] 13. because he says, “By the dirt-man strength of my hand, I have done it, and by my shrewdness, because I have discernment, so I have removed the [international] boundaries of the peoples, and I have plundered their treasures, and I have brought down their settlements like the Valiant One! 14. And my hand has found, like the nest for the wealth of the peoples, and like collecting abandoned eggs, I have collected all of the Land, and there wasn't a wing that fluttered or a beak that opened to chirp!" 15. Does the axe exalt itself over the One chopping with it? Or does the saw magnify itself over the One sawing with it? As if a club brandishes One Who lifts it up! As if a staff being raised were not wood! 16. Therefore, the Sovereign Yâ-hwéh the Upholder of all shall send on his fat ones a wasting (of disease), and under his weight a burning shall be kindled like the burning of a fire; 17. And the Light of Yisrâ’ë ́l shall be for a Fire, and His Pure One for a Flame, and it shall burn and it shall consume His thorns and His briers in a single Day. 18. And the weight of his forest and his plantation, from a self (néphesh) even to the flesh, He will exterminate, and it shall be like a sick one dropping away.

Widow underneath are the ones left behind

1. And of one overcoming the demon (yisrâ’ë ́l), the ones (m.) not being the ones (m.) being left remaining separated from you, one overcoming the demon (yisrâ’ë ́l), are of the same ones (m.) of the Son. They shall be Yâhuwthâ ́h (the Profession of Yâ-hwéh), the number of one overcoming the demon (yisrâ’ë ́l), and a child, he will write the same ones (m.) being the Son 20. of one overcoming the demon (yisrâ’ë ́l) [~in Disclosure 7:4 (144,000)], and the Profession of Yâ-hwéh (Yâhuwthâ ́h) shall be within the ones (m.) among one overcoming the demon (yisrâ’ë ́l), not being the one (f.) [~sister] belonging to the Day [~middle sister not being the Light (1 Moshéh 1:5-8)]. Belonging to that one (f.) [~sister] is not the testimony of the Elder she shall be added to, not belonging to the ones (n./m.) [~paired with demons, third ’âthâ ́m, man of the law] being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] being left behind – the not a mighty one of one overcoming the demon (yisrâ’ë ́l), or of one overcoming the demon (yisrâ’ë ́l). The ones (m.) [~paired with demons], are not the ones (m.) being saved being the ones (m.) not of the supplanter (Ya'aqóv). The Elder is not the testimony of the father of the sovereign (’avadówn) lest the ones (m.) having believed it might exist – concerning one overcoming the demon (yisrâ’ë ́l) outside that is not belonging to the ones (m.), being the ones (m.) harming the same ones (m.) being the Son. Nevertheless, they shall be Yâhuwthâ ́h (the Profession of Yâ-hwéh), the ones (m.) having believed, concerning one overcoming the demon (yisrâ’ë ́l) outside that is not of the one (m.) being the mighty one of ’aharón (light-carrier/lucifer), of the one (m.) not being pure, not being the ones (m.) not a mighty-one of one overcoming the demon (yisrâ’ë ́l), being the one (f.) [~sister] not pertaining to the Truth (f.) [Yâhuwshúa` - Yâhuwchânâ ́n's Glad Tidings 4:23-24] 21. of one overcoming the demon (yisrâ’ë ́l). Yet the Profession of Yâ-hwéh (Yâhuwthâ ́h) shall be not belonging to the ones (n./m.) left remaining [~paired with demons, third ’âthâ ́m, man of the law], being the ones (m.) not being the supplanter (ya'aqóv), because over one overcoming the demon (yisrâ’ë ́l) outside is the mighty one of ’aharón (light-carrier/lucifer) being the one (m.) wielding the power 22. of one overcoming the demon (yisrâ’ë ́l), and if ever might come to exist he who is without regard for the people (m.), the not a mighty one of one overcoming the demon (yisrâ’ë ́l), as she who is "Lo’ Ammíy" (Not My people), being the one (n.) not of the sea, not belonging to the ones (n./m.) being the remnant (n.) of the same ones (m.) of the Son [~paired with demons, third ’âthâ ́m, man of the law], it shall be saved, because the Word of the Way of Yâ-hwéh is the fulfillment of one overcoming the demon (yisrâ’ë ́l) (overcoming the ’ë ́l), and the quick dispatching (m.) for the ones (m.) within one overcoming the demon (yisrâ’ë ́l) pertaining to the justification (61) (f.), [Romans 9:27, Disclosure 19:11] 23. because this One, the Word of the Way, being the one (m.) [~quick dispatching (m.) (v.22)] having been completed, is Who shall make this one become he who is without regard for the mighty one of ’aharón (light-carrier/lucifer), among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), being the one (f.) [~justification (f.) (v.22)] not belonging to all the one (f.) [~unpaired néphesh (f.) – sister] dwelling 24. of one overcoming the demon (yisrâ’ë ́l)." [Romans 9:27-28]

(58) Modern-day Germany is where this people migrated. They were known to be white and blond physically, and the swastika is one of their symbols. Here, this represents a foreshadow of the Impostor, who will originate from Germany.
(59) Spiritually this means to plunder their plunder, which is the usurpation, the Lie, and to loot their loot, which is the Many and all their resources, Christendom, looted from Tsiyyówn by Rome.
(60) Establishment translations usually translate this as "the boasting of the haughtiness of his eyes", but considering the cross-reference, and the context of the aforementioned alliance between Yisrâ’ë ́l Roman Christianity and ’Ashshúwr Germany, it predicts the 8th "Holy Roman Empire", also explaining verse 20.
(61) The followers of the gallows-cross, the Work of justification.

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To the Romans 2

Transgressors to be judged

1. Wherefore inexcusable are you, O every man who judges, for in that in which you judge the other, you condemn your self, for you walk in the same things which you judge! 2. And we do discern that the judgment of Yâ-hwéh is truly against those who walk in such things. 3. But do you reckon this – O man who judges those that walk in such things, yet who also walks in them – that you shall escape the condemnation of Yâ-hwéh? 4. Or do you despise the riches of His kindness and forbearance and long-suffering, ignoring that the kindness of Yâ-hwéh leads you unto repentance? 5. So because of your callousness and unrepentant heart you treasure up wrath against yourself unto a Day of the Wrath and the revealing of the righteous judgment of Yâ-hwéh, 6. Who will render back to each one according to his works: 7.To those that with perseverance in good works are seeking honor and esteem and incorruptibility – endless (11) life. 8. To those from the plot (12) [To the Philippoçíym 1:16, Ya'aqóv 3:14-16], and who are rebelliously unpersuadable indeed to the Truth, but believe in the Wickedness [ZkharYâ ́hu 5:3-11, 2 Thessaloníkeans 2:9-12] – indignation and wrath, 9. Oppression and strait, upon every man's self that commits evil, both of Yâhuwthím (13) first, then of Hellenists (14); 10. But honor and esteem and peace to everyone that works goodness: both – to Yâhuwthím first (15), then (16) to Hellenists. 11. For there is no partiality with Yâ-hwéh; 12. For as many as erred without the Law, without a law also shall perish. And as many as erred within the Law, shall be judged through the Law; 13. For it is not the ones who heed the Law who are just before Yâ-hwéh, rather those fulfillers of the Law who shall be justified. 14. For when heathen masses, which the Law does not hold, by instinct perform the things of the Law; these, who the Law does not hold, are for their selves a Law, 15. Who demonstrate the work of the Law written in their hearts, with their conscience bearing witness, and the reasonings between each other accusing and/or defending 16. in a day when Yâ-hwéh shall judge the secrets of men, according to my Glad Tidings, by the hand of Yâhuwshúa the Deliverer.

Yâhuwthím, are ye transgressors?

1. Look, YOU are named a Yâhuwthíy [To the Galátas 2:15] and are reposed about the Law, and you boast in Yâ-hwéh, 18. And you recognize the will [Yâhuwchânâ ́n 6:39-40] and approve that which is important, being instructed from the Law, 19. And rely on your self to be a guide of the blind, a light of those in darkness, 20. An instructor of the unminding, a teacher of infants, possessing the formation of the knowledge (gnosis) and of the Truth in the Law. 21. You, then, who teaches another: do you not teach your self? And you who proclaims, "Do not steal": do you steal? 22. And you who says to not commit adultery, do you commit adultery? And you who detests worshipped images: are you a temple-robber? 23. And you who boasts in the Law: do you dishonor Yâ-hwéh through the transgression of the Law? 24. For the One being the name of the One of the Power of Yâ-hwéh, for the sake of ye, He is being scorned among ye, pertaining to the ones with the heathen masses, according as it has been written, "...but I abstained of them, the Son, for the sake of one overcoming the demon (yisrâ’ë ́l) not belonging to the ones being the youth, My name. [It is being scorned (Romans 2:24)] pertaining to the ones not pure without regard, they had profaned the house of not a mighty one among the ones of one overcoming the demon (yisrâ’ë ́l), the one not belonging to the heathen masses which are of sâțâ ́n, more than in that place they had entered." [Ychezqë ́’l 36:21].

The true Yâhuwthíy and the true Circumcision

1. For [fleshly] circumcision indeed profits if you practice the Law, but if you are a transgressor of the Law, your circumcision has become uncircumcision [of the heart]. [YirmYâ ́huw 9:25-26, Chavaqqúwq 2:16] 26. Therefore, if the [fleshly] Uncircumcision keeps the just deeds of the Law, shall not his [fleshly] uncircumcision be credited for circumcision [of the heart]? [Nikódemos 12:1] 27. And the [fleshly] Uncircumcision, who by nature fulfills the Law, shall judge you, who through scripture and circumcision are a transgressor of the Law! 28. For a Yâhuwthíy is not he who is one in appearance, neither is Circumcision that which is visibly made in the flesh. 29. Rather, it is One Who is within belonging to the one with the hidden Profession of Yâ-hwéh (Yâhuwthâ ́h), and the circumcision of the heart within pertaining to the spirit, not to the letter; one of whom the approbation is not from mortal men, rather from Yâ-hwéh! [1 Moshéh 29:35]

(11) Though this could mean "life of the world [to come]", this refers to the Day of Judgment in which such blamelessness will be rewarded with passage into the incorruptible spiritual body without tasting death: endless life. Christians who die in this judgment will nonetheless resurrect at the last trump to also enter "life of the world [to come]". Therefore we chose the more logical "endless life".
(12) Intrigue: meaning the scheme, the plot, the self-seeking faction. This word is found in writings of Aristotle where it denotes a self-seeking pursuit of political office by unfair means. Lexicons say the Greek word used here means electioneering or intriguing for office, partisanship, fractiousness. This refers to the apostasy, which builds on a different foundation for a greater number of converts. This intrigue is to become manifested in the Lie who will incarnate and conquer the world for himself.
(13) Spiritual true Yâhuwthím, not the tribal definition. We are first disciplined and brought to task and straightened out, in preparation for His coming. This is the rebuilding of the Virgin of Yisrâ’ë ́l, which turns and cures and becomes the surviving remnant.
(14) This term is now recognizable as being Christianity: spiritual Yisrâ’ë ́l worshipping in Greek corrupted terms, e.g. Diós (Zeus), Christ (anointed), Iglesia (convocation), Bible (book), Baptism (immersion), Prophet (preilluminator, foreteller), Apostle (delegate), etc. Yisrâ’ë ́l is Hellenist when they are under this foreign spiritual dominion, the third beast of Daniel. Their oppression and strait will come during the Great Oppression, but they won't turn and cure (see Yshá'Yâhuw chapter 1), so their judgment by Yâ-hwéh occurs at the 6th seal dark Day of Yâ-hwéh when they are annihilated.
(15) At His coming at the 6th Seal.
(16) At the 1st Resurrection, 7th Trumpet.

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Yshá`Yâhuw (Isaiah) 9

The last to come down, the principality, is the first to un-transfer back into Him, so they can save the middle later

1. And of one overcoming the demon (yisrâ’ë ́l) which is not of you, who shall be un-transferred of Me is he who is without regard, among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) with the dire straits (f.). The one existing (m.) until the Testimony of the time-period being this One (n.) firstly, make become this One, You of Me, without delay! Make become this One, You of Me, the Land-region of Dwelling Exaltedly (Zvuwlúwn), she [~unpaired royalty] which is not the Land (f.) in Truth of My Struggles (Naphttâlíy) being the way of the sea (f.) [~middle] of one overcoming the demon (yisrâ’ë ́l), and not the ones (m.) left behind (m.) [~widow underneath]. The ones (m.) [~middle] are not of the one (f.) [~widow underneath] not settling to inhabit the Repository [~Yâ-hwéh Yâhuwshúa`], so one overcoming the demon (yisrâ’ë ́l) [being] on the other side, are not being the ones (m.) of the Descender (Yardë ́n) [~Yâ-hwéh Yâhuwshúa], the one (f.) recycling (Gâlíyl) to work Goodness of the ones (m.) not of the adversary (sâţâ ́n), is of the heathen masses (n.) not with the one (f.) [~Wisdom] being the share/portion/part of the Substance (bone), being the one (n.) [~heathen mass] not of the Profession of Yâ-hwéh (Yâhuwthâ ́h) of the Lamb;

Why the reconciliation is given in sh’ówl

1. he who is without regard for the people is he [~Yehuwthâ ́h/sâţâ ́n] who is without regard for The One (m.) transferring in the ones (m.) among one overcoming the demon (yisrâ’ë ́l) pertaining to the darkness, perceive ye the Light being Great! The anger is the ones (m.) not settling to inhabit the Repository [~Yâ-hwéh Yâhuwshúa] among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) belonging to the Land-region of one overcoming the demon (yisrâ’ë ́l), when in the sphere of the shadow (f.) of death [~sh’ówl], the Light (n.) shall He shine of Me upon one overcoming the demon (yisrâ’ë ́l) outside [being] ye! [Nikódemos 18:1, MattithYâ ́huw 4:13-16] 3. The Many of their heathen mass that You have brought out of deep water to land celebrate in joy before You, like the rejoicing during the harvest, just like they rejoice when they distribute the spoils, 4. Because the yoke of their burdens and the bar of their shoulders were to them the rod of the oppressor that You shattered like in the day of Contention (Mithyâ ́n) (54). 5. Because every robe they collected by deceit or garment by exchange shall be restituted even if they wished it to be burnt with fire. 6. Because a Lad is born to us, a Son is granted to us, and the government shall be His responsibility, and His name shall be called the wonder, the counselor, the power of the Hero of my Father, and the testimony of the Prince of Shâlówm (peace, reconciliation, completeness). 7. There shall be no end for the greatness of His government or for the shâlówm (peace, reconciliation, completeness) on the throne of Dâwíth and over His kingdom to establish it and to sustain it with justice and with righteousness from now even until eternity: the zeal of Yâ-hwéh the Upholder of all shall work this.

Yisrâ’ë ́l's insurrection against His Kingdom

1. My Sovereign has sent the Word among Ya'aqóv, but He will fall (of violent death) in Yisrâ’ë ́l (55). [ZkharYâ ́hu 13:7] 9. Yet all of the people shall acknowledge Him: ’Ephráyim, and the inhabitant of Shomrówn, with pride, but who by the insolence of heart are saying, 10. "The bricks have fallen, but come, we shall rebuild cut stone, and cut down the Shiqmâ ́h trees [Ficus sycomorus] and cedars, and let us build for ourselves a tower!" [~Replacing and rebuilding of the Temple (physical and spiritual) - Chanówkh 88:113-114] 11. But Yâ-hwéh shall dash down the insurgents against Mount Tsiyyówn: He shall raise up the enemies of Rtsíyn against him, so shall He pit His enemies against each other! 12. ’Arâ ́m from the east, and Phlishttíym from the west, and they shall devour Yisrâ’ë ́l [~Christianity] with their entire mouth; during all of this, His anger is not receding, and His hand is still extended! 13. Yet the people have not turned back to the One striking them, and they have not sought Yâ-hwéh the Upholder of all. 14. So Yâ-hwéh will cut off from Yisrâ’ë ́l [~Christianity] the head and the tail, palm-frond and lowly rush, in a single day. 15. The elder one and those exalting appearances are the head, and the preilluminator who is teaching the Lie, he is the tail. 16. And it shall be those who call this people blessed are those who are misleading them, so the ones being led by them are the ones being devoured [v.12 – Yisrâ’ë ́l (Christianity)], 17. Due to this, my Sovereign will not take pleasure in their young men, nor have compassion on their parentless, or their widows, because all of them are corrupt and wicked, and every mouth utters wicked foolishness! During all of this, His anger is not receding and His hand is still extended! 18. Since the Wickedness (hâ-Rish'â ́h [ZkharYâ ́hu 5:8]) burns like fire, it consumes the brier and the thorn, and it shall set the thickets of the forest ablaze, and the column of smoke will billow upward. 19. By the wrath of Yâ-hwéh the Upholder of all will the entire land be burned up, and the people shall be as the fuel of the Fire! Each one (’iysh) shall not spare His brother, 20. so he will have cut off ones on the right though hungry, so he may have ingested on the left, but he will not have been sated, each one (’iysh), they will ingest the 'glad tidings' of his own arm [~impostor], 21. because Causing to forget (Mnashshéh) shall devour [~convert] 'I shall be doubly fruitful' (’Ephráyim), then the 'I shall be doubly fruitful' (’Ephráyim) of the Causing to forget (Mnashshéh) as a union they shall besiege against the Profession of Yâ-hwéh (Yâhuwthâ ́h); during all of this, His anger is not receding, and His hand is still extended!

(54) Also referred to later, this refers to the event where Yâ-hwéh caused the defeat of Mithyâ ́n by means of their own confusion and violence, provoked by only a small number led by Gith'ówn. This is being compared to how the rejected then resurrected and reconciled Many were rescued by Yâ-hwéh from their slavery by means of the enemy's own confusion and violence.
(55) The "Yehuwthím" who awaited the Deliverer Yâ-hwéh were considered Yisrâ’ë ́l until the point when Yehuwthâ ́h threw the silver they valued Him to be worth into the temple to the potter, which was when Yâ-hwéh broke their brotherhood with Yisrâ’ë ́l (ZkharYâ ́hu 11:12-14).

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To the Romans 1 part 2 of 2

1. On this account, that the ones (m.) having come to know of The One (n./m.) not being the mighty one of ’aharón (light-carrier/lucifer), Who exists not as being the mighty one of ’aharón (light-carrier/lucifer) they gave preference to or they professed, instead, after they were made empty among the ones (m.) in one overcoming the demon (yisrâ’ë ́l), being the one (m.) not with the reasonings (m.) of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), then was dimmed of Me she which is not without comprehension of the same ones (m.) of the Son: the heart (f.) [~the Profession of Yâ-hwéh (Yâhuwthâ ́h) (1 Moshéh 29:35, 49:8)]. 22. The ones (m.) asserting themselves to be wise ones (m.), they were made foolish 23. of one overcoming the demon (yisrâ’ë ́l), when they altered of the one (f.) not being the preferential opinion (f.), being the ones (m.) not of the incorruptible One (m.), of the mighty one of ’aharón (light-carrier/lucifer) within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l) in this way, pertaining to a representation (n.) of a corrupted image (f.) of a dirt-man (’âthâ ́m) 40 [~the number of The vanity] of one overcoming the demon (yisrâ’ë ́l), even of winged-creatures (n.) of one overcoming the demon (yisrâ’ë ́l), or of quadrupeds of one overcoming the demon (yisrâ’ë ́l), or of creeping things (5). [Yshá`Yâhuw 52:14] 24. Wherefore by means of the Presence, also of My one overcoming the demon (yisrâ’ë ́l), He gave over the same ones (m.) being the Son, [~Witnesses (Disclosure 11:3)] He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) because of the ones (f.) [~middle sister], not because of the desires (f.) of the ones (n./m.) not of the adversary (sâţâ ́n), of the hearts (f.) [~professions of Yâ-hwéh [counterfeit] (Yâhuwthâ ́h) (1 Moshéh 49:8)] of the same ones (m.) of the son among My one overcoming the demon (yisrâ’ë ́l) being the uncleanness [~Yehuwthâ ́h/sâţâ ́n], being the ones (m.) not to be depreciated, not by means of the one (f.) [~widow] being the bodies (n.) of the same ones (m.) [~counterfeit ones, paired with demons (m.)] of the son [~Yehuwthâ ́h/sâţâ ́n] among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) outside, in association with themselves (m.). 25. The certain ones (m.) who exchanged not of the one (f.) being the Truth (f.), being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer) among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) are of the ones (m./n.) not pertaining to the Lie (n.) of one overcoming the demon (yisrâ’ë ́l). Though they reverenced also of one overcoming the demon (yisrâ’ë ́l), they rendered religious service, not being the one (f.) [~widow underneath (f.)] pertaining to the created thing (f.) [~yaldabosheth (spawn of shame)] alongside of one overcoming the demon (yisrâ’ë ́l) of the one (n./m.) not being the One (m.) creating, Which (m.) is Who exists of Me, blessed among My one overcoming the demon (yisrâ’ë ́l) not belonging to the one (m./n.) being the eternal ones (m.), ’Âmë ́n. [Chanówkh 104:7-8, Songs 140:10, YirmYâ ́huw 2:11, Howshë ́a 4:6-7] 26. Due to one overcoming the demon (yisrâ’ë ́l) being this one (n.) [~Yehuwthâ ́h/sâţâ ́n], gave over of Me the same ones being the Son [~Witnesses (Disclosure 11:3)], He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), among My one overcoming the demon (yisrâ’ë ́l) being the passions (n.) of dishonor (f.), because the ones (f.) [~unpaired npheshóth (f.) (middle and underneath)] not of Yâ-hwéh are both of Yâ-hwéh. The females [~middle sister] of the same ones of the Son, are who exchanged, not of the one (f.) being the instinctive, the usage (f.) [~the Marriage Chamber]: My Father is shâlówm (’Aviyshâlówm) unto My one overcoming the demon (yisrâ’ë ́l); not of the one (f.) [~underneath (widow)] of one overcoming the demon (yisrâ’ë ́l) local to instinct (f.). 27. Similarly, which are both of one overcoming the demon (yisrâ’ë ́l) also, are not-the-ones (m.), the males [~unpaired envoys (m.)]: the ones (m.) having left, of the one (f.) not being the instinctive, the usage (f.) [~the Marriage Chamber]: My Father is shâlówm (’Aviyshâlówm), being The One (n.) not of the female [~unpaired néphesh (f.)]. They [~not-the ones (m.)] were set on fire by means of the ones (m.) among one overcoming the demon (yisrâ’ë ́l), being the one (f.) [~their twin unpaired npheshóth (f.)] not with the desire (f.) of the same ones (m.) of the son [~Yehuwthâ ́h/sâţâ ́n] among My one overcoming the demon (yisrâ’ë ́l). Mutually, males among the ones (m.) in oneovercoming the demon (yisrâ’ë ́l) by means of the males of the one (f.) not being the indecency (f.), are the ones (m.) committing to work it of one overcoming the demon (yisrâ’ë ́l), and are of the one (f.) not being the recompense (f.), being which (f.) to err of Me continues to require, being The One (n.) not of the deviation of the same ones (m.) of the son [~Yehuwthâ ́h/sâţâ ́n] among the ones (m.) in one overcoming the demon (yisrâ’ë ́l), associated with themselves outside to receive separately [Chanówkh 96:9-16, 3 Moshéh 18:22 (6), 20:13 (7), 1 Qorinthíym 6:9, 2 Këph 2:6] 28. of one overcoming the demon (yisrâ’ë ́l). And just as who (pl.) of you did not examine for themselves of The One (n./m.) not [being] the mighty one of ’aharón (light-carrier/lucifer) to adhere unto the ones (m.) within one overcoming the demon (yisrâ’ë ́l) pertaining to the precise and correct knowledge [Songs 119:58], He delivered up of Me the same ones (m.) being the Son without regard for he who is the mighty one of ’aharón (light-carrier/lucifer) among My one overcoming the demon (yisrâ’ë ́l) [~middle] being the disapproved mind to work this one [~Yehuwthâ ́h/sâţâ ́n], not belonging to the one (f.) [~widow sister] of the father of the sovereign (’avadówn), not being the ones (n.) coming down [~Witnesses], 29. being filled with all iniquity, fornication, depravity, greed, malignity; full of envy, murder, strife, fraud, bad habits, whisperers, 30. slanderers, hateful to Yâ-hwéh, insolent, proud, vaunting, inventors of evil things, rash, to fathers rebelliously unpersuadable, 31. uncomprehending, treacherous, without affection for family, truce-breakers, inconsiderate;

(7) Doing and encouraging iniquity

1. who, having acknowledged the righteous judgment of Yâ-hwéh, that those practicing such things are worthy of death, not only perform them, but also together well-approve of those that practice them.

(5) Images of a corrupted son of mortal man: Christians make images of "Jesus". Birds: Christians portray the spirit as a dove. Quadrupeds: Christians make images of the Lamb. Creeping things (reptiles): Christians make images of the snake on the pole.
(6) "And with a male you shall not lie with, instead of lying with a wife (’ishshâ ́h), that is detestable;"
(7) "...and a man (’iysh) which is one who lies with a male instead of one lying with a wife (’ishshâ ́h) is detestable, both of them have worked it, surely they shall die, their bloodshed is upon them."

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 8 part 2

The coming testimony of the dead (Nikódemos Chapters 17-27)

1. So when they [Apostate Yisrâ’ë ́l and Ya`aqóv] say to you (plural), "Consult ye the mediums and the spiritists, the ones who whisper and the ones who meditate, shouldn't a people inquire to the dead ones about their Power on behalf of the living ones?" 20. For the Law and for the Testimony, if they do not speak according to this Word, there is not any diligent study to them.

The Rejection and the reconciliation

1. So the oppressed and the hungry will cross through her [the Land (vv. 7-8)], and it shall happen because they are hungry, and they will be infuriated and they will become despicable to their king and to their Power and they will turn against the One Who ascended. 22. Then He will show regard towards the Land, but here is a rival wife (53) and the darkness of confusion, the pressure of the undercover one, so to the utter darkness shall they be thrust.

(53) Strong's 06869, also meaning tribulation, persecution. It is interpreted this way in LXX.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

#faith

#inspiration

#grace

To the Romans 1 part 1

From:

1. Páulus, bondman of Yâhuwshúa the Anointed; a called one, and a delegate, separated (nâzíyr [Deeds of the Delegates 13:2]) for the Glad Tidings of the Power, 2. which He promised beforehand through His preilluminators in pure scriptures 3. concerning His Son, the One coming in the flesh from the seed of the house of Dâwíth 4. and the One determined Son of the Power (’ël) by the Force, by His pureness of spirit, from His resurrection of the dead: Yâhuwshúa the Anointed, our Sovereign, 5. through Whom we received favor and commission for the obedience of the fidelity concerning His name among all the heathen masses, 6. among whom also are ye called of Yâhuwshúa the Anointed.

To:

1. To all those called pure ones, beloved of Yâ-hwéh, who are in Róma (1): favor to you and peace from the Power our Father, and our Sovereign, Yâhuwshúa the Anointed. 8. First, I thank my Power through Yâhuwshúa the Anointed for you all, because your belief is announced in the entire world! 9. For my witness is the Power, Whom I serve with my breath in the Glad Tidings of His Son, how I make mention of you unceasingly, 10. beseeching always at my prayers, whether now, by any means at some time, I will be helped on the road by the will of Yâ-hwéh to come to you; 11. for I long to see you, that I may share with you some spiritual gift unto that ye be established, 12. and this is to strengthen us together among you, through the belief that both ye and I have.

Why Páulus announces the Glad Tidings to Róma

1. But I do not desire you to be ignorant, my brothers, of the fact that many times I proposed to come to you and was hindered until the present, in order that I might have some fruit among you also, according as among the other heathen masses, 14. to both Greeks and non-Greeks, to both wise and unthinking, because I am a debtor to every man to proclaim it! 15. Thus, as regards to me, is my readiness to announce the Glad Tidings even to those of you in Róma. 16. For I am not ashamed of the Glad Tidings of the Deliverer, for it is the force of Yâ-hwéh unto deliverance for every one that believes in it, both to Yâhuwthím (2) first, then to Hellenists (3); 17. because the rectification (f.) of Yâ-hwéh of the mighty one of ’aharón (light-carrier/lucifer) among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) in association with the same one (n.), pertaining to the Son, is disclosed of Me, originating from he who "I shall order that I might have some fruit among you also, according as among the other heathen masses, 14. to both Greeks and non-Greeks, to both wise and unthinking, because I am a debtor to every man to proclaim it! 15. Thus, as regards to me, is my readiness to announce the Glad Tidings even to those of you in Róma. 16. For I am not ashamed of the Glad Tidings of the Deliverer, for it is the force of Yâ-hwéh unto deliverance for every one that believes in it, both to Yâhuwthím first, then to Hellenists; 17. because the rectification (f.) of Yâ-hwéh of the mighty one of ’aharón (light-carrier/lucifer) among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) in association with the same one (n.), pertaining to the Son, is disclosed of Me, originating from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë ́l), of the belief/fidelity of Wisdom among My one overcoming the demon (yisrâ’ë ́l), being the belief/fidelity of Wisdom, according as it has been written of Me: "...of Yâ-hwéh, moreover, is he who is without regard for the one justified originating from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë ́l) of the belief/fidelity of the Wisdom of Me, who shall live!” [Chavaqqúwq 2:4 LXX, Galátas 3:11, Ivríym 10:37-38] 18. since it is disclosed of Me by Yâ-hwéh: the anger of the mighty one of ’aharón (light-carrier/lucifer) separated apart of one overcoming the demon (yisrâ’ë ́l) of you of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`], is against one overcoming the demon (yisrâ’ë ́l) outside that [is] everyone (f.) [~unpaired néphesh (f.) – sister] that [is] the irreverence (f.) of one overcoming the demon (yisrâ’ë ́l) and the injustice of the dirt-men (’âthâ ́m) 40 [~the number of the vanity] of the ones (n./m.) not [of] the adversary (sâţâ ́n), of the one (f.) not being the Truth (f.) among the ones (m.) in one overcoming the demon (yisrâ’ë ́l), by instrumentality of the injustice of the ones (m.) restraining it, 19. on this account: that not because of the ones (n./m.) [~restraining the Truth] is it well-known of us being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer). Apparent is who comes to exist (yi-hwéh) of Me among the ones (m.) in one overcoming the demon (yisrâ’ë ́l), belonging to the same ones (m.) pertaining to the Son, because he who is without regard for Yâ-hwéh, is the mighty one of ’aharón (light-carrier/lucifer), to the same ones (m.) pertaining to the Son Who manifested; 20. because not belonging to the one (f.) [~unpaired néphesh (f.) sister] of Yâ-hwéh, are the unseen things (n.) of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë ́l) of you, separated apart of the creation of the cosmos [~unpaired néphesh (f.) sister] not being The One (m.) with reference to the things (n.) made by Wisdom5, the ones (n.) being minded on Who is perceived clearly of Me, so she [~unpaired néphesh (f.) sister] which is not of Yâ-hwéh, is invariably Dios (m.) (Zeus/sâţâ ́n). Of the same one (m) of the Son, is the Power to command one overcoming the demon (yisrâ’ë ́l) and the Mighty-Personhood, among My one overcoming the demon (yisrâ’ë ́l) not belonging to the ones (n./m.) to come to exist, being the same ones (m.) being the Son, without apologies.

(1) Róma in Greek is ’Róme, and means "strength". In Ivríyth, Strong's 7312 Rowm means haughty.
(2) According to the true definition of Yâhuwthím in Chapters 2-3, these are those entrusted with the Words of Yâ-hwéh, who are circumcised of heart, whose praise comes from Yâ-hwéh, not from men. These who have His true name are going to be the first to enter into His Kingdom after His arrival in judgment after the 6th seal. These are the remnant.
(3) The many, the name-denying Christians who follow after Greek names and who thus are not circumcised of heart, nor released from error are these who will enter the Kingdom in resurrection, at the 7th trumpet. This is why they must wait...

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Yshá`Yâhuw (Isaiah) 8 part 1

The Impostor swiftly bears away the Lie and speedily carries off the forces

1. And Yâ-hwéh said to me, "Take for yourself a large tablet, and write on it with a common man’s chisel, 'For swift is the plunder, speedy is the spoil' (l-Mahë ́r Shâlâ ́l Châsh Báz) 2. And I will cause to bear witness for Me reliable witnesses: ’UwriyYâ ́hu the priest, and ZkharYâ ́huw the son of YverekhYâ ́huw" 3. So I became close to the female preilluminator and she conceived, and she bore a son, and Yâ-hwéh said to me, "Call his name Mahë ́r Shâlâ ́l Châsh Báz (swift is the plunder, speedy is the spoil), 4.because by the time the boy knows how to say ‘Avíy’ (my father) or ‘’Imíy’ (my mother), the forces of Damméseq and the plunder of Shomrówn will be carried off before the king of Successful One (’Ashshúwr)." (49)

More on the 8th "Holy Roman Empire", and the chosen

1. And Yâ-hwéh added, telling me more to say, 6. "On account of the fact that this people [apostate Yisrâ’ë ́l] rejects the waters of the Sent One, which flow gently, but joyously wish to have Rtsíyn (50) and the son of RmalYâ ́huw reign over you, 7. So therefore look! My Sovereign is who causes to ascend over you the waters of the River [Phrâth], the countless ones and the Many (51), the king of Successful One (’Ashshúwr) and all of his weight, and he will ascend over all of your channels, and proceed over all your riverbanks, 8. and he will pass through among the Profession of Yâ-hwéh (Yâhuwthâ ́h) and he will run over it and he will pass through it until he might reach for the neck [~those who support the Head], when the borders of his camp spreading out shall fill the width of Your Land, O Immâ ́nuw’ël! 9. Mingle with the heathen masses, and you shall be made inferior, Corrupt yourselves, O peoples (52), and you shall be shattered, so give ear, all of you ones distant to the Land, equip yourselves for war, and you shall be shattered! Equip yourselves for war again, and you shall be shattered! [Dâ ́niyyë ́’l 2:34-35] 10. And whatever plans you shall devise, Yâ-hwéh will foil it; utter the Word [Yâhuwshúa`], but it will not establish itself among you, because the Power [Yâhuwshúa's name] is with us! (Immâ ́nuw’ël)" 11. Because thus says Yâ-hwéh to me, as though with a strong hand upon me, and He warned me to not allow myself to be persuaded to walk in the way of this people [apostate Yisrâ’ë ́l], saying: 12. "You shall not call 'a heretical sect' to everything that this people calls 'a heretical sect' and their fear you shall not fear, and you shall not dread, 13. yet Yâ-hwéh is Him, the Son, consider ye pure of one overcoming the demon (yisrâ’ë ́l), even Him, the Son. Yehuwthâ ́h shall become the ones working the terror, [1 Këph 3:14-15]14. so of one overcoming the demon (yisrâ’ë ́l), if ever against one overcoming the demon (yisrâ’ë ́l) outside belonging to Him, the Son, you may become one having been persuaded it shall become Yehuwthâ ́h for you among My one overcoming the demon (yisrâ’ë ́l) being the pure place of one overcoming the demon (yisrâ’ë ́l), but which is not as of the Stone for stumbling ye shall meet with, belonging to Him, the Son, nor as of the Rock were belonging to the fallen, but without regard for Yâ-hwéh is the house of the Supplanter (Ya'aqóv) among the ones of one overcoming the demon (yisrâ’ë ́l) belonging to the snare of one overcoming the demon (yisrâ’ë ́l), and among the ones of one overcoming the demon (yisrâ’ë ́l) belonging to the hollow-pit-trap lying in wait in Yruwshâláim. [Romans 9:33] 15. Due to this they, the Many of one overcoming the demon (yisrâ’ë ́l), shall be incapacitated among the ones of one overcoming the demon (yisrâ’ë ́l) belonging to them of the Son and they will fall of one overcoming the demon (yisrâ’ë ́l), and both, they shall be crushed and they shall draw near and they shall be taken, the dirt-men (’âthâ ́m) among the ones of one overcoming the demon (yisrâ’ë ́l), the ones being with the certainty; [Luwqá’ 2:34] 16. At that time, the apparent ones shall be the ones not sealed, of the One, not the Law, are the ones not about the father of the sovereign (’avadówn) to be informed. [Disclosure 7:2] 17. So of one overcoming the demon (yisrâ’ë ́l), he will say, "I will remain of the one not the mighty one of ’aharón (light-carrier/lucifer), of the one not turning away, belonging to the ones [~of one overcoming the demon (yisrâ’ë ́l)] are not the external appearances of Him, the Son. Separated from you, one overcoming the demon (yisrâ’ë ́l), are not the ones of the house of the Supplanter (Ya'aqóv), so I shall be one having been persuaded, Yehuwthâ ́h, concerning one overcoming the demon (yisrâ’ë ́l) outside belonging to him, the son." 18. "Look, I am of one overcoming the demon (yisrâ’ë ́l), and with the one. The children which belong to Me He has given to the unclean one without regard, the mighty one of ’aharón (light-carrier/lucifer) of one overcoming the demon (yisrâ’ë ́l), and Yehuwthâ ́h shall be among My one overcoming the demon (yisrâ’ë ́l) signs of one overcoming the demon (yisrâ’ë ́l) and portents among the ones of one overcoming the demon (yisrâ’ë ́l) of the ones not belonging to the house of not a mighty one accompanying one overcoming the demon (yisrâ’ë ́l); Yâ-hwéh the Upholder of all is Who dwells among the ones of one overcoming the demon (yisrâ’ë ́l) of the ones not belonging to the Mount Tsiyyówn." [Ivríym 2:13]

(49) This foreshadows, in spiritual terms, that the Image of the Beast will quickly carry off the forces of the Vatican, which are their numbers and resources, and the plunder of Christianity, which is their Lie.
(50) Meaning: "Firm" as in "self-willed".
(51) A future reference to the Many Christians, spoiled by this Impostor who is from Germany.
(52) This is speaking to Christians, not Gowyím (heathen masses), ones corrupting themselves in paganism and thus distant to the Land, who have joined this future German "Holy Roman Emperor". This one's world empire will be shattered by the Rock.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Disclosure 22 part 3 of 3

Legalism rules the counterfeit city

1. Happily-blessed are the ones (m.) not the ones (m.) making this One [~Yâhuwshúa`] supposedly become the ones (f.) not being the commandments (f.) [~"Towrâ ́h = living Word" legalism (Ten Messages)] of the same one (m.), of the Son, in order that of Me He should be Yehuwthâ ́h. She which is not the power of authority (f.) of Ësâ ́w (396) of the same ones (m.) of the Son, is over one overcoming the demon (yisrâ’ë ́l) outside that is not belonging to the ones (n./m.) [~paired with demons (m.)] being the gallows-cross/tree (n.) [~Christians], being the one (n.) [~gallows-tree (n.) of Yehuwthâ ́h] not of the Life (f.) of one overcoming the demon (yisrâ’ë ́l). So, not being the one (m.) [~legalists, paired with demons (m.)], by use of the 4 large-gates (397), they might enter in command for My one overcoming the demon (yisrâ’ë ́l), of the one (f.) not being the City. 15. Outside [~of the counterfeit city] are the ones (m.) not (the dogs) of one overcoming the demon (yisrâ’ë ́l), and the ones (m.) not the druggists of one overcoming the demon (yisrâ’ë ́l), and the ones (m.) not the male whores of one overcoming the demon (yisrâ’ë ́l), and the ones (m.) not the murderers of one overcoming the demon (yisrâ’ë ́l), and the ones (m.) not the image-worshippers of one overcoming the demon (yisrâ’ë ́l), and everyone that is one brotherly-loving of one overcoming the demon (yisrâ’ë ́l), and one declaring this one [~Yehuwthâ ́h] to be the lie (n.). 16. I am Yâhuwshúa. I sent in, to open into the middle of Me, of the one (n./m.) not being an envoy/messenger (398) of Me [~’EliyYâ ́huw (Mal’âkhíy 4:5-6)] to bear witness pertaining to you, a sister [~Yâhuwchânâ ́n the Immerser], being these things (n.), concerning one overcoming the demon (yisrâ’ë ́l) outside, that [are] pertaining to the ones (f.) [~unpaired npheshóth (f.) - sisters] not belonging to the convocations (f.). I, I cause to exist (’a-hyéh) of Me, she [~sister] which is not the Root (f.) of one overcoming the demon (yisrâ’ë ́l) [Yshá'Yâhuw 11:10], though not belonging to the ones (n./m.) [~Royals] being the Kindred of Dâwíth the worker of Goodness, to behe who is without regard for the star [~the star of impostor/sâţâ ́n is the luminary orb hëylë ́l] without regard for He Who is brilliant [~sister, middle, to be second dirt-man, 6th day], he who is without regard before the early-morning!' [~widow sister to become third dirt-man, 8th day]" 17. When, of one overcoming the demon (yisrâ’ë ́l) not belonging to the ones (n./m.), the [~counterfeit] spirit (n.) of one overcoming the demon (yisrâ’ë ́l) and she [~widow underneath] which is not the bride, they dictate: 'Come, you of one overcoming the demon (yisrâ’ë ́l)!' Though he is Who [is] without regard for one (m.) heeding (m.), let him dictate of Me, 'Come of Me, you, also of one overcoming the demon (yisrâ’ë ́l) without regard! He, who is one (m.) thirsting of Me, he must come; without regard for he who is the one (m.) desiring it of Me, he must take of Me the water of Life gratuitously. 18. I bear witness of Me, I am for the benefit of everyone (m.) that is not of the ones (m./n.) with the Understanding (m.), pertaining to the one (m./n.) [~Yehuwthâ ́h] not being the Words (m.) of The Way (f.): Being the one (n.) [~Yehuwthâ ́h] not of the preillumination (f.), is not being the ones (m.) of the scroll (n.) of this One (n.)!

Jews and satanists who add Yâhuwshúa` to ones outside, paired with demons, are being plagues written by demon-paired

"If ever someone of Me might add onto one overcoming the demon (yisrâ’ë ́l) outside being this one (n.) [~Yehuwthâ ́h], the Son, to add He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer) onto one overcoming the demon (yisrâ’ë ́l) outside being the same one (m.) [~paired with demons] being the Son, – [~that someone,] being the ones (f.) [~unpaired néphesh (f.)] not | being seven/The Fullness (f.) [~unfilled by the spirit (Strong's 07654)]| – are being the blows (f.) [~Greek: "plagues"], not being the ones (f.) [~blows] having been written by the ones (m.) [~demons] among one overcoming the demon (yisrâ’ë ́l), of the ones (m./n.) [~paired with demons (m.), widow] not with the [~living] Scroll (n.) pertaining to this One (n.) 19. of one overcoming the demon (yisrâ’ë ́l),"

Irenaeus and the satanists cut off the "Gnostics", and they cut off Yâhuwshúa` from their scrolls

And, "If ever someone of Me might cut off, separated away of you – one overcoming the demon (yisrâ’ë ́l) of the ones (m.) not of the adversary (sâţâ ́n) of the Words (m.) of The Way – being the ones (m.) [~paired with demons] not of the [~living] Scroll (n.), not being the one (n.) [~scroll (establishment version)] of the preillumination (f.) of this one (f.) [~sister], the sheep (n.) of Me [~3rd ’âthâ ́m] would have cut off "He [~Yâ-hwéh Yâhuwshúa] Who is without regard for the mighty one of ’aharón (light-carrier/lucifer)". With the ones (n./m.) [~sheep] is not the Substance (Bone) [~Wisdom (1 Moshéh 2:23)], being the share of the same one (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), – separated away of you of one overcoming the demon (yisrâ’ë ́l), being the ones (m.) [~paired with demons] not of the gallows-cross/tree, being the one (n.) [~Yehuwthâ ́h] not of the Life of one overcoming the demon (yisrâ’ë ́l), though originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", being the one (n.) not of the City [~Yehuwthâ ́h "an existent-man of His City" (’Iysh-Qiryáthow)], being the one (n.) [~Yehuwthâ ́h] not of the pure (f.) of the ones (m.) not of the adversary (sâţâ ́n), of the ones (n.) having been written among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), |not of the ones (m./n.)| belonging to the scroll (n.) [~sheep's establishment version] pertaining to this one (n.) [~Yehuwthâ ́h]." 20. Dictates of Me He Who is without regard for the one (m.) testifying those things (n.), "Assuredly, I make My appearance without delay!" [Márquwç 13:33] ’Âmë ́n (Certainly), manifest of Me, oh Yâ-hwéh Yâhuwshúa! Oh Yâhuwshúa, 21. she [~unpaired néphesh (f.)] which is not the favored (f.), not being the ones (m.) of Yâ-hwéh Yâhuwshúa, is of Yâhuwshúa, of the [~counterfeit] anointed one with nobody of one overcoming the demon (yisrâ’ë ́l) of all the ones, because of the ones (m.) not of the adversary (sâţâ ́n) are of the pure ones! ’Âmë ́n (Certainly).

Disclosure to Yâhuwchânâ ́n

(396) The power of authority of Ësâ ́w is found defined in Disclosure 13:5. It is the fight of the unclean one being the mouth of the feral beast volunteers for the adversary, fighting/arguing to supposedly make Yehuwthâ ́h, the Vanity, into the renewal.
(397) Yehuwthím have been recorded publicly saying that when they build their material temple, they consider those of all religions entering it to be reckoned righteous by physically entering their material building. This may relate.
(398) Yâhuwchânâ ́n the Immerser was an envoy/messenger of the adversary, sent to preach a counterfeit glad tidings of repentance, and legalism, with immersion in dead water.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 7

Foreshadow of the 8th "Holy Roman Empire" alliance, and the chosen. The Sign being contradicted (Luwqá’ 2:34)

1. And it was during the days of ’Âchâ ́z the son of Yâhuwthâ ́m, the son of UzziyYâ ́huw, king of Yâhuwthâ ́h, Rtsíyn the king of ’Arâ ́m and Péqach the son of RmalYâ ́huw, king of Yisrâ’ë ́l came up to Yruwshâláim to do war against her, but they could not engage her in battle. 2. And it was reported to the house of Dâwíth, saying, "Exalted One (’Arâ ́m) (35) has settled with ’Ephráyim!" (36) And their hearts and the heart of their people were shaken like the trees of the forest shake due to the presence of a wind; 3. So Yâ-hwéh said to Yshá'Yâhuw, "Go out now to meet ’Âchâ ́z, you and Sh’â ́r Yâshúwv (A remnant shall return) your son, at the end of the water conduit of the Upper pool, on the road of the field of the washerman, 4. And you shall say to him, "Beware but be calm! Do not fear but do not let your heart be soft [Phílippos 67], due to the fuming tail ends of these two pokers, by the fiery anger of Rtsíyn and ’Arâ ́m, and the son of RmalYâ ́huw, 5. Because as ’Arâ ́m has advised evil against you to ’Ephráyim (37) and the son of RmalYâ ́huw, saying: 6. 'Let us go up into Yâhuwthâ ́h and let us split it up and divide it among us, and let us make the son of Ţâ ́v’ál (the Good Power) (38) be the king in the midst of it.' 7. Thus says my Sovereign Yâ-hwéh: 'She will not raise Him, and she will not cause it to be, 8. Because the head of ’Arâ ́m (39) is Damméseq (40), and the head of Damméseq is merely Rtsíyn (41), and in sixty-five more years, ’Ephráyim will be broken off from the People. 9. And the head of ’Ephráyim is Shomrówn (42), and the head of Shomrówn is merely the son of RmalYâ ́huw (43). If you do not believe firmly (Lo-Tha’amíynuw) [in the true Son of the Good Power], it is because you will not be confirmed (Lo-Thë’âmë ́nuw)."" 10. And Yâ-hwéh added, speaking to ’Âchâ ́z, saying, 11. "Request for yourself a Sign (44) from Yâ-hwéh your Power, made deep to Sh’ówl, and made exalted to the heights 12. of one overcoming the demon (yisrâ’ë ́l)!" And concerning it, said of Me ’Âchâ ́z (who has seized), who is not sâţâ ́n, "Lest of the father of the sovereign (’avadówn) of me I should request goodness, though not who is not sâţâ ́n, lest of the father of the sovereign (’avadówn) of me I should test the demon/power of His name (Shemow’ë ́l) [~single-name "Yâ-hwéh" created by sâţâ ́n (Secret Book of Yâhuwchânâ ́n)], being Yâ-hwéh Yâhuwshúa 13. of one overcoming the demon (yisrâ’ë ́l)?" And concerning it, of Me he [~Yshá'Yâhuw] said, "Listen ye now: of Yâ-hwéh, the house of Dâwíth are workers of good. Concerning the father of the sovereign (’avadówn), is the little One (m.) belonging to you, sister, being a competition to offer a gate/entrance (f.) belonging to the dirt-men (’âthâ ́m) 40 [~the number of the vanity] of one overcoming the demon (yisrâ’ë ́l)? And how to give birth by means of Yâ-hwéh Yâhuwshúa do ye offer a gate (f.)/entrance, being a competition?" 14. For the sake of one overcoming the demon (yisrâ’ë ́l) being this One (n.), shall Yâ-hwéh Yâhuwshúa give to the unclean one of Me, the same One (m.) is the Son for the benefit of ye, to the sister [~unpaired néphesh (f.)], being a sign (45) [Luwqá 2:34, Nikódemos 16:2]: Look! She which is not the virgin [~the middle Mother without Wisdom (1 Moshéh 3:16)] among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) is with the pregnant-belly pertaining to the trained-habit of one overcoming the demon (yisrâ’ë ́l), and she shall bring forth of Me the Son for the advantage of one overcoming the demon (yisrâ’ë ́l), though of Me ye [~the middle sister (MattithYâ ́huw 1:23)] will call aloud, with the ones (n./m.) [~widow underneath] being the youth [~yaldabosheth (spawn of shame), sâţâ ́n], "The name of the same One (m.) of the Son, is 'the demonic-power with us (Immâ ́nuw ’ël)'"; 15. He will eat butter and honey [~spiritual food from the heavens] for Him to know to reject the evil and to choose the good, 16. Because by the time the Youth recognizes to reject the evil and to choose the good [Judgment Day], the country [Yisrâ’ë ́l] that you are loathing will be forsaken due to the presence of her two kings [~"Holy Roman Empire (46)"]. 17. Yâ-hwéh will bring upon you [royals] and upon your people [Yâhuwthâ ́h] and upon the house of your father [Dâwíth] such days as have not come since the days ’Ephráyim is to turn away from Yâhuwthâ ́h (47) unto the King of Successful One (’Ashshúwr) [~ the impostor from Germany]. [Dâ ́niyyë ́’l 11:21] 18. And it shall be at that day that Yâ-hwéh will whistle for the fly that dominates the allotment in the perimeter of the watercourses of Entrenchments (Mitsráyim) (48) [~king #1 - pope/ preacher of the Lie] and for the bee that is in the land of Successful One (’Ashshúwr) [~king #2 - image of the Beast], 19. and they will come and all of them will settle into the steep ravines and in the crevices of the rocks [~true believers] and on all of the thornbushes [~apostate Christians] and at all of the water holes. [Dâ ́niyyë ́’l 11:40] 20. On that Day, my Sovereign shall shave [her, the Land] with the razor of the hired laborer [Disclosure 13:5, Yâhuwchânâ ́n 10:12-13] from across the river, the King of Successful One (’Ashshúwr) [~Great persecution by the anointed of the Lie from Germany], the head and the hair of the legs and it will also take off the beard! 21. And it shall be during that Day, a Man (’Iysh) will keep alive a heifer of a cow and two goats [~the chosen]. 22. And it shall be from the abundance of the milk produced, He will eat butter, because all the ones remaining [144,000] in the midst of the Land [of Yisrâ’ë ́l] will eat butter and honey. 23. And it shall be in that Day, there shall be a thousand of the Vine worth a thousand of silver at every place instead of the briers and instead of the thorns [~Apostate Christians] that were there. 24. By the arrows and by the bow He [Yâhuwshúa`] will invade there because all of the Land shall be of the Brier [~pope/ preacher of the Lie] and Thorn [~image of the Beast]. 25. But all of the mountains [~kingdoms outside] that were cultivated by the hoe [~Christianity] you [singular: house of Dâwíth] shall not invade there, which is the fear of the brier and thorn, though it shall become for the ranging of steers and for the flock to run." [~Final takeover]

(35) This term, Strong's 0758, is related to the name of Rome, which comes from Strong's 07311 and is 07315. In this history, it foreshadows Roman Catholicism.
(36) Within the allegorical meaning of this foreshadowing event, this symbolizes Roman Catholicism coming into peaceful agreement with Anglican Protestantism, and planning to plant their Impostor as the king for the "Yehuwthím".
(37) The son of Yâhuwçë ́ph and inheritor of the name Yisrâ’ë ́l, this is geopolitically USA and Scotland, but spiritually this is Christianity, possibly particularly Anglican. As these broke away from Yâhuwthâ ́h after Shlómoh,
(38) This name comes from Towv (Good) and ’ël (mighty One, Power). Apparently "the son of the Good Power" is a foreshadow of Yâhuwshúa, which explains Yâ-hwéh's response to this.
(39) This people invaded and corrupted the Ivríym, and their language and even replaced their alphabet with theirs. Thus, spiritually, they represent corrupt Christianity, namely Roman Catholicism, since these also invaded and corrupted the Ivríym, and their language and even replaced their alphabet with theirs.
(40) Meaning: "Silenced is the sackcloth wearer". Spiritually symbolizing the Vatican, because they head ’Arâ ́m, which as explained, represents Roman Catholicism. Sackcloth is black, much like the colors of their clergy.
(41) Meaning: "Firm" as in "self-willed".
(42) Meaning: "Watch mountain". This city was the capital of the northern kingdom of Yisrâ’ë ́l.
(43) The one who WAS to raise Him and cause Him to be King in Yâhuwthâ ́h is the virgin of Yisrâ’ë ́l, and His head, the good Power of Yâ-hwéh.
(44) The reason we capitalize this Sign is because it is Yâhuwshúa, Who was made deep to Sh’ówl and made exalted to the heights.
(45) Since the impostor adversary passes himself off as being the Son, while being a demon (’ël), it is a sign that both the sister and the satanist widow call the impostor posing as the Son this term, Immâ ́nuw’ël, the demon with us.
(46) The "Holy Roman Empire" has two kings, a secular king (German in the case of the eighth head), and a religious king (the Pope, the king of adulterous Yisrâ’ë ́l), here both foreshadowed by ’Ashshúwr and ’Ephráyim. It is likely in view of these scriptures and others seen later in this book, that the Preacher of the Lie, the Pope, will be coming from somewhere in Protestantism, aiding its rejoining Catholicism.
(47) This alliance of ’Ephráyim and ’Ashshúwr against Yâhuwthâ ́h was a foreshadow of how politically and spiritually Anglo-America and its Protestantism will join the German Holy Roman Empire and its Catholicism turning away from supporting the Jews in order to have them both invade the Land to install their own rendition of the anointed.
(48) Spiritually symbolic of being at the filthy end of the flow of paganism, although the Lie concerns all of its contents. The Entrenchments is a spiritual term for Protestant Christianity. It is likely the future source of the preacher of the Lie, a Pope, this way reconciling Protestantism with Catholicism.

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Disclosure 22 part 2

After the year of service

Then, | "'Look! Of Me, I make My appearance without delay!' 'Happily-blessed is he who is without regard for the one (m.) [~paired with demons (m.)] carefully guarding to slay separately by instrumentality of the one (m./n.) [~Yehuwthâ ́h/sâţâ ́n] not being the Words (m.) of The Way (f.) [~Yâ-hwéh Yâhuwshúa`], not being The One (n.) of the prediction (f.), being the ones (m.) [~words (m.)] not of the scroll (n.) of this One (n.) 8. | of one overcoming the demon (yisrâ’ë ́l)!" And,| I, Yâhuwchânâ ́n, without regard for who he is, am the one (m.) hearing it of one overcoming the demon (yisrâ’ë ́l), and the one (m.) seeing these ones (n.) being the sheep are of one overcoming the demon (yisrâ’ë ́l), so whenever the foot of Me I heeded, also one overcoming the demon (yisrâ’ë ́l) of Me I perceived, I fell down of Me to prostrate myself in reverent homage to superior rank, in front of the ones (m.) not of the adversary (sâţâ ́n), of the feet (m.), not being the ones (m.) [~feet] of the Envoy, not being the ones (m.) [~members of the convocation of Laodíkeia] of the One (m.) demonstrating to me how to transfer in these ones (n.) being the sheep 9. of one overcoming the demon (yisrâ’ë ́l), so of Me, he dictates to me, "Look of Me, lest of the father of the sovereign (’avadówn) a fellow-servant/slave is making become the ones (n.) of you of Me. [1 Moshéh 25:26] I came to exist of Me, of one overcoming the demon (yisrâ’ë ́l), also of the ones (m.) not of the adversary (sâţâ ́n) of the brothers of you, while being the ones (n.) working [~not in Repose], of the ones (m.) not of the adversary (sâţâ ́n); of the preilluminators of one overcoming the demon (yisrâ’ë ́l), though not of the ones (m.) of the adversary (sâţâ ́n), of the ones (m.) [~paired with demons (m.)] carefully guarding to kill off, by instrumentality of the one (m./n.) [~Yehuwthâ ́h] not being the Words (m.) of The Way (f.) [~Yâ-hwéh Yâhuwshúa], not being the ones (m.) [~words (m.)] of the scroll (n.) of this One (n.)! [Yshá'Yâhuw 28:14-16] Of the ones (m./n.) [~Words (m.)] not pertaining to the mighty one of ’aharón (light-carrier/lucifer), prostrate yourself in reverence of Me 10. of one overcoming the demon (yisrâ’ë ́l)!"

Parallel drawn to Dâ ́niyyë ́’l 12:9-11 and MattithYâ ́huw 24:17

Then of Me He [~the Word of The Way] dictates to me, 'lest of the father of the sovereign (’avadówn) might you seal shut of Me, by instrumentality of the one (m./n.) not being the Words of The Way (f.) not being The One (n.) of the preillumination, the ones (m.) [~words (m.)] not of the scroll (n.) of this One (n.), | because | he [~’avadówn] is who is without regard of the fixed and definite time | of Yâ-hwéh |, near of Me He exists.' 11. 'he who without regard is one (m.) doing injustice, is of Me who must do injustice to the still strong testimony/Witness of one overcoming the demon (yisrâ’ë ́l).' and, 'he who without regard is one filthy (m.), is of Me who must make filthy the still strong testimony/Witness of one overcoming the demon (yisrâ’ë ́l).' and, 'he who is without regard for the One correct (m.), is of Me who must work of this one [~Ye huwthâ ́h/sâţâ ́n] the justification (f.) [~through death then being ransomed after 7th light-ray glistener (showphâ ́r) (393)], the strong testimony/Witness is still of one overcoming the demon (yisrâ’ë ́l).' and, 'He who without regard is one dedicated (m.) of Me, must be dedicated to the still strong testimony/Witness.' 12. "Look! I being manifested of Me is without delay, although of one overcoming the demon (yisrâ’ë ́l), is he who is without regard for the wages of Me [~Life] after the nobody of one overcoming the demon (yisrâ’ë ́l) of My evening [~time when men call the impostor "Yâ-hwéh" (Proverbs 7:2, 2 Moshéh 20:7)] is to render out to each one (m.) as not belonging to the ones (n./m.). The Work of Yâhuwshúa shall be the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me, of the same [~erring] one (m.) of the Son! 13. I, not by means of the ones (n./m.), am the A of one overcoming the demon (yisrâ’ë ́l), and not by means of the ones (n./m.) am the Z; he [~Yaldabosheth/sâţâ ́n] who is without regard for the First One (m.) of one overcoming the demon (yisrâ’ë ́l), also is without regard for He [~Wisdom turned male (Tâ’ówm 114)] Who is the Final One (m.) [Dâ ́niyyë ́’l 11:45]: She is not Which the Origin/Commencer (f.) of one overcoming the demon (yisrâ’ë ́l), so not pertaining to the ones (n./m.) is the Ending (n.) [~of everything not A-Z].

(393) The material horn qéren (Strong's 07161) which is made into a trumpet showphâ ́r (Strong's 07782), has spiritual meanings reflected in their etymology: qéren, also meaning "ray of light/horn", comes from qârán, "to send out rays/grow horns". If the Islamic book with a similar name relates to this, it must mean the latter. And the voice/sound qowl coming from shâphár, is "to glisten", showphâ ́r is apparently a participle form, a "glistener" but has an incisive meaning. A light calling glistens the beauty of the Light. A wrong call incises, cuts off. Contextually, the spiritual meaning of showphâ ́r is a method of calling on the Most High. So, a trumpet would be a horn-caller, the right name would be a light-ray glistener.

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#perspective

#strength

#grace

Yshá`Yâhuw (Isaiah) 6

The Secret of Yâ-hwéh

1. Then comes to exist of Me, not being the ones (m.) [~principality], of the year (m.) of which, of ha-sâțâ ́n (the adversary), she [~middle day sister] died off of Me, Yâ-hwéh is My strength (UzziyYâ ́huw) [3135 (839 BC)], without regard for He Who is the separated King. I saw, of the one (m.) not being Yâ-hwéh Yâhuwshúa – the One sitting upon one overcoming the demon (yisrâ’ë ́l) outside, that is of the throne of the lofty One of one overcoming the demon (yisrâ’ë ́l) – but of the exaltation on high of one overcoming the demon (yisrâ’ë ́l), and replete, is he who is without regard for the house being the one (n.) [~Yehuwthâ ́h] not of the preferential opinion of the same one of the Son 2. of one overcoming the demon (yisrâ’ë ́l); so fiery serpents (Srâphíym) stood firm against all [~4] sides of the same one, of the Son. Six wings [~6/8, 2 wings each for the 4] of the children are of the ones (m.) not pertaining to The One (m.) of one overcoming the demon (yisrâ’ë ́l), so the six wings of the children, of the ones (m.) not pertaining to The One (m.) of one overcoming the demon (yisrâ’ë ́l), although not belonging to the ones (f.) [~sisters – unpaired néphesh (f.)], surely of Yâ-hwéh are the two which continued ever fully covering/veiling, belonging to the ones (m.). Not being the external appearance (n.) of one overcoming the demon (yisrâ’ë ́l), and not belonging to the ones (f.) [~sisters – unpaired néphesh (f.)], are the two which continued ever fully covering/veiling, not belonging to the one (n.) [~Yehuwthâ ́h] being the feet of one overcoming the demon (yisrâ’ë ́l), so not belonging to the ones (f.) [~sisters – unpaired néphesh (f.)], are the two which continued to fly 3. of one overcoming the demon (yisrâ’ë ́l). And they continued crying out to establish the other [~Yehuwthâ ́h], towards all one overcoming the demon (yisrâ’ë ́l) not of the One (m.), to establish another, and to one overcoming the demon (yisrâ’ë ́l), they continued dictating: "Pure, pure, pure (qâthówsh, qâthówsh, qâthówsh) is Yâ-hwéh, and tsvâ’ówth (of the armies), complete is everyone (f.) that is she [~sister] which is not the Land in Truth, being the one (n.) not of the preferential opinion of the same One of the Son 4. of one overcoming the demon (yisrâ’ë ́l)!" And of Me was raised on high, not belonging to the ones (m.), the [~counterfeit] doorframe separated apart of you, one overcoming the demon (yisrâ’ë ́l), being the one (n.) not of the speech (f.) of which (f.) they continued crying out, so one overcoming the demon (yisrâ’ë ́l) without regard for He Who is My Dwelling, was filled of the smoke 5. of one overcoming the demon (yisrâ’ë ́l)! And of Me I said, concerning it, "Oh! Wretched am I, that this One of Me I have transferred/transgressed, is this One that is the dirt-Man (’Âthâ ́m) 40 [~the number of the vanity], the One (m.) existing of one overcoming the demon (yisrâ’ë ́l)! Although the one (m.) having unclean the lips/speech (n.) among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) belonging to the middle, is of the people having unclean the lips/speech (n.), I, I dwell My one overcoming the demon (yisrâ’ë ́l), though of the one (n./m.) not being separated from the King, Yâ-hwéh Yâhuwshúa. tsvâ’ówth (of the armies), I perceive/know of Me are not being The One (m.) belonging to the vision-Source (m.) of me 6. of one overcoming the demon (yisrâ’ë ́l)!" So was sent of Me to me – towards all one overcoming the demon (yisrâ’ë ́l) being me, I am the ones (m.) being The One (n.) of the ones (m.) not of the adversary (sâţâ ́n) – a Srâphíym. Though one overcoming the demon (yisrâ’ë ́l) is among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) being the one (f.) not pertaining to the Hand of Me, she continued holding a live coal (n.), being which (m.) is not being the one (f.) [~sister], with the tongs (f.) which held My one overcoming the demon (yisrâ’ë ́l) separated from you, being the ones (m.) not of the altar (the one-outside-from-the-One-being-the-slaughter-Offering) (29) 7. of one overcoming the demon (yisrâ’ë ́l). And of Me it fastened itself to the ones (m.) not of the mouth (n.) of me of one overcoming the demon (yisrâ’ë ́l), and concerning it, it said of Me, "Look! It has fastened to this one (n.), of the ones (n./m.) not of the adversary (sâţâ ́n) of the lips/speech, the ones (n.) working of you [~not in repose] of one overcoming the demon (yisrâ’ë ́l), so it shall remove of Me the ones (f.) [~unpaired néphesh (f.)] not being the lawless ones (f.) [~widow] working the ones (n.) of you [~not in repose] of one overcoming the demon (yisrâ’ë ́l), and the ones (f.) not being the mistakes (f.) working the ones (n.) of you [~not in repose], it shall cleanse around of Me 8. of one overcoming the demon (yisrâ’ë ́l)," and of Me I heard the one (n.) not of The Voice (f.) of Yâ-hwéh Yâhuwshúa, of the one (n.) dictating, "Who [is it] I shall send out from one overcoming the demon (yisrâ’ë ́l)? And which one (n.) of Me shall he transfer towards all one overcoming the demon (yisrâ’ë ́l) of the one (n./m.) not being the people (m.) being this One (m.) of one overcoming the demon (yisrâ’ë ́l)?" And concerning it, I said of Me, "Here am I/Look, I exist, of Me I am. Send of Me, me 9. of one overcoming the demon (yisrâ’ë ́l)!" And concerning it, he said of Me, "Transfer of Me, of one overcoming the demon (yisrâ’ë ́l), and say of the ones (n./m.) not belonging to the people pertaining to this One (m.), 'With the sense of hearing, ye shall hear of one overcoming the demon (yisrâ’ë ́l), though sâţâ ́n does not, who of the father of the sovereign (’avadówn), does not let ye mentally associate of one overcoming the demon (yisrâ’ë ́l); and the ones (m.) seeing, ye shall see of one overcoming the demon (yisrâ’ë ́l), though sâţâ ́n does not, who of the father of the sovereign (’avadówn), does not let ye perceive!'10. Because she, which is not the heart (f.) [~the Profession of Yâ-hwéh (Yâhuwthâ ́h) (1 Moshéh 49:8)] has been thickened of My Yâ-hwéh, not being the ones (m.) of the people of this One (m.) of one overcoming the demon (yisrâ’ë ́l), so not being The One (m.) they might come to exist of the same ones (m.) [~144K Witnesses] of the Son. Dully they heard of one overcoming the demon (yisrâ’ë ́l), and not pertaining to The One (n./m.) being the vision-Sources (m.) of the same ones (m.) of the Son, they have shut the eyes, lest at some time, the youth they should perceive [~the coming one], being the one (m.) not with the vision-sources of one overcoming the demon (yisrâ’ë ́l). Then, not being The One (m.), they might come to exist should they consider what has been said of one overcoming the demon (yisrâ’ë ́l), when being the one (f.) [~sister – unpaired néphesh (f.)] not with the heart [~the Profession of Yâ-hwéh (Yâhuwthâ ́h) (1 Moshéh 49:8)] they might mentally associate of one overcoming the demon (yisrâ’ë ́l), when they of the slaughter [~holocaust of the middle] should return up of one overcoming the demon (yisrâ’ë ́l), then [~7th Trumpet] shall I cure/make complete of Me the same ones (m.) being the Son 11. of one overcoming the demon (yisrâ’ë ́l)" [MattithYâ ́huw 13:13-15] And concerning it, I said of Me, "Until when is the Testimony (ëth)30, of Yâ-hwéh Yâhuwshúa, of one overcoming the demon (yisrâ’ë ́l)?" [Dâ ́niyyë ́’l 11:45, Disclosure 21:7, 22:13] And concerning it, he said, "Of Me is the Testimony (ëth) until ever of Yâ-hwéh might be desolated/abandoned the [~spiritual] cities (f.) in the vicinity of one overcoming the demon (yisrâ’ë ́l) not belonging to the ones (n./m.) [~counterfeits], lest it [~the counterfeit "Yâ-hwéh" Testimony] of the father of the sovereign (’avadówn) were to settle down inside of one overcoming the demon (yisrâ’ë ́l). Also, the [~spiritual] houses (m.) in the vicinity of one overcoming the demon (yisrâ’ë ́l) are not belonging to the ones (n./m.), lest of the father of the sovereign (’avadówn), were to exist the dirt-men (’âthâ ́m) 40 [~the number of the vanity] of one overcoming the demon (yisrâ’ë ́l), so she [~unpaired néphesh – widow underneath] which is not the Land in Truth shall be left behind/forsaken of Me, deserted 12. of one overcoming the demon (yisrâ’ë ́l). Yet no one among one overcoming the demon (yisrâ’ë ́l) being these ones (n.) [~forsaken] of Me shall delay He [~Yâhuwshúa`] Who is without regard for the mighty one of ’aharón (light-carrier/lucifer) not belonging to the one (n./m.) being the dirt-men (’âthâ ́m) 40 [~number of the vanity] of one overcoming the demon (yisrâ’ë ́l). Then the ones (m.), not the ones (m.) being left behind/forsaken, shall be multiplied, that are against one overcoming the demon (yisrâ’ë ́l) outside being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the Land in Truth 13. of one overcoming the demon (yisrâ’ë ́l). And still the strong testimony/Witness is concerning one overcoming the demon outside of the same one (f.) [~sister – unpaired néphesh (f.)] of the Son Who exists of Me, not in association with the same ones (n./m.) being a tenth (n.) of one overcoming the demon (yisrâ’ë ́l) [~widow left behind (Disclosure 11:13)], yet again shall it be of Me, the Testimony of Yâ-hwéh (Yâhuwthâ ́h) among My one overcoming the demon (yisrâ’ë ́l) being the captivity/slavery (f.), like the worshipped terebinth tree (f.) of one overcoming the demon (yisrâ’ë ́l), or like the worshipped oak tree (f.) whenever there might fall out of My one overcoming the demon (yisrâ’ë ́l) separated from you, the one (n.) is not of the sheath (f.) of the same One (f.) [~Wisdom] of the Son of one overcoming the demon (yisrâ’ë ́l)."

(29) In Ivríyth, Mizvëách, is a word derived from "the One slaughter-offering", the participle of zâvách, plus the preposition mi- meaning "out from". The combined meaning is one “to be outside of the One being the slaughter-offering" which is to be un-covered by the ransom paid by Yâhuwshúa with His giving up His dirt-body for us.

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Disclosure 22 part 1

How the newly existing middle formerly widow underneath (spiritual Ësâ ́w) transfers in – a year of being a domestic servant to the existing Day (spiritual Ya`aqóv - supplanter), observing His Presence in these ones (1 Moshéh 25:23)

1. Then, of Me, he demonstrated how to transfer in to me, becoming a purified river of the Waters of Life (f.), being shining/brilliant as crystal, transferring from out from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" being the ones (m.) not of the throne, being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), though of one overcoming the demon (yisrâ’ë ́l) not being the ones (m.) of the Lamb... 2. unto the ones (m.) within one overcoming the demon (yisrâ’ë ́l) belonging to the middle, not being the one (n.) [~Yehuwthâ ́h] of the broad way of the same one (f.) [~unpaired néphesh (f.)] of the Son of one overcoming the demon (yisrâ’ë ́l). And being the ones (m.) not of the river (m.) on this side of one overcoming the demon (yisrâ’ë ́l), or on that side, is the gallows-cross/tree (n.) [~Christians (1 Moshéh 1:29, 2:16-17)] of Life (f.), this one [~Yehuwthâ ́h] producing fruits (m.), twelve, according to the vessel (f.) of one overcoming the demon (yisrâ’ë ́l), being the renewal (m.) (month): each one (m.) [~monthly fruit] is one (m.) paying a debt of the one (n./m.) [~Yehuwthâ ́h] not being the Fruit (m.) [~Yâhuwshúa`] of the same thing (n.) [~gallows-cross/tree (n.)] of the Son of one overcoming the demon (yisrâ’ë ́l). Although not belonging to the one (f.) [~vessel of one overcoming the demon (yisrâ’ë ́l)] are the leaves, the ones (m.) not of the gallows-cross/tree (n.) [~Christians], are for My one overcoming the demon (yisrâ’ë ́l), being the domestic servants [1 Moshéh 25:23] of the ones (m.) not of the adversary (sâţâ ́n), of the peoples 3. of one overcoming the demon (yisrâ’ë ́l) [1 dirt-man and causing-life 1:2-5, Song 46:4, Proverbs 18:4, Ychezqë ́’l 47:1-12, Yâhuw’ë ́l 3:18, ZkharYâ ́hu 13:1, 14:8], even every one (n.) that [is] the setup to be kept ("curse") [~disappearing ones, middle, Day (1 Moshéh 3:17, Dâ ́niyyë ́’l 7:25, 9:26)], which is not of you of Me who shall be the Profession of Yâ-hwéh (Yâhuwthâ ́h) there [~be called by Him], of one overcoming the demon (yisrâ’ë ́l) when he who is without regard for the throne, being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), of one overcoming the demon (yisrâ’ë ́l), though not being the ones (m.) of the Lamb, are among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) belonging to the same one (f.) [~true City (f.)] belonging to the Son, Who shall be the Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me. Then of one overcoming the demon (yisrâ’ë ́l), the ones (m.) [~new existing middle formerly underneath] not being the servant/slaves of the same one (m.) of the Son, they shall menially serve, in association with the same one (m.) [~paired existing Day] pertaining to the Son 4. of one overcoming the demon (yisrâ’ë ́l) [1 Moshéh 25:23], and they shall observe [Yâhuwchânâ ́n’s Glad Tidings 20:29], not belonging to the ones (n./m.), that the Presence (n.) of the same One (m.) – of the Son of one overcoming the demon (yisrâ’ë ́l), is also belonging to the ones (n./m.) not being the youth [~yaldabosheth (spawn of shame)] being "ha-shëm" (the name (n.)) – of the same One (m.), of the Son over one overcoming the demon (yisrâ’ë ́l) outside that is of the ones (m.) not of the adversary (sâţâ ́n), of the forehead of the same ones (m.) of the Son 5. of one overcoming the demon (yisrâ’ë ́l).

Night also called

Even the night [~middle one overcoming the demon (yisrâ’ë ́l) not being the darkness (1 Moshéh 1:4-5)] which is not of you of Me, shall the Profession of Yâ-hwéh (Yâhuwthâ ́h) exist there [~be called to exist], of one overcoming the demon (yisrâ’ë ́l), so Which is of you, they do not have the need of: the Lamp of the House (m.) of one overcoming the demon (yisrâ’ë ́l), or of the light of the foolish boaster (hëylë ́l) [~greater luminary orb], because this One, Yâ-hwéh-Yâhuwshúa, is He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer). He shall enlighten of Me the same ones (m.) being the Son of one overcoming the demon (yisrâ’ë ́l), then shall they be royals, among My one overcoming the demon (yisrâ’ë ́l) pertaining to the one (m./n.) [~Yehuwthâ ́h/sâţâ ́n] not being the eternal Ones (m.) of the ones (m.) not of the adversary (sâţâ ́n), of the eternal ones (m.) 6. of one overcoming the demon (yisrâ’ë ́l) of Me. Also, He dictated to me, "These ones (m.), are the sheep, not the ones (m.). The Words (m.) of The Ways (f.), the trustworthy ones (f.) [~ways] are of one overcoming the demon (yisrâ’ë ́l), and the true ones (m.) [~Words (m.)] are of one overcoming the demon (yisrâ’ë ́l), even Yâ-hwéh Yâhuwshúa, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer) – [~the Words] of the ones (m.) not of the adversary (sâţâ ́n). Of the spirits (n.) of the ones (m.) not of the adversary (sâţâ ́n), of the preilluminators (m.) of Me [~declarers of Light towards the middle] He [~Yâhuwshúa] sent off, not of The One, (n./m.), the Envoy [~Twin, an emanation of the Son] of the same one (m.) of the Son, to demonstrate how to transfer in the one (m.), [~middle] not pertaining to the servants/slaves [~the widow (1 Moshéh 25:23)] of the same one of the Son, the things (n.) of Me which are necessary to come to exist for the ones (m.) within one overcoming the demon (yisrâ’ë ́l) with no delay 7. | of one overcoming the demon (yisrâ’ë ́l)!"

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Yshá`Yâhuw (Isaiah) 5 part 3 of 3

Great Persecution Islamic green horse

1. for which reason the "Yâ-hwéh" is the same one [~ha-sâţâ ́n (v. 24)] who shall raise up of Me the agreed-upon banner-signal (26) for the ones (m.) in one sâțâ ́n, of the footgear (n.) of the same ones (n.) [~muslims] of the Son, 28. of the ones (n.) not belonging to the one (f.) [~middle sister], being the missiles (n.). Piercing is who exists of Me, of one overcoming the demon (yisrâ’ë ́l), though not belonging to the one (f.) [~sister] are the bows (n.) of the same ones (n.) [~muslims] of the Son. The ones having been treaded down, are not the ones (m.), the feet (m.) are of the ones (n./m.) not of ha-sâțâ ́n, of the horses (m.) of the same ones (n.) [~muslims] of the Son, like immoveable ones (n.) to be made rock (f.) were they reckoned. The ones (m.) are not the chariot-wheels, of the ones (n./m.) not of ha-sâțâ ́n are of the chariots of the same ones (n.) [~muslims] of the Son. Like a windstorm 29. they impetuously rush like the lions (m.) and of overcoming the demon (yisrâ’ë ́l) they presented the fire [~name conflict (Proverbs 30:5)] as the Mouth, being the whelp of the lion [~sâţâ ́n]. When of one overcoming the demon (yisrâ’ë ́l) they shall seize possession of one overcoming the demon (yisrâ’ë ́l), then shall he raise a cry for help, like of a wild beast of one overcoming the demon (yisrâ’ë ́l), and He shall cast out of one overcoming the demon (yisrâ’ë ́l) also which are not of you, who shall become Yehuwthâ ́h, he who is without regard for the One rescuing at that time the same ones (m.) of the Son 30. of one overcoming the demon (yisrâ’ë ́l), then they will raise a cry for help for the sake of one overcoming the demon (yisrâ’ë ́l), being the same ones (m.) being the son among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) being the one (f.) [~widow sister] not belonging to the Day [~middle ones not being the Light (1 Moshéh 1:5-8)], pertaining to that one (f.) [~middle day sister], like the speech of the sea (f.) swelling up of one overcoming the demon (yisrâ’ë ́l), so they shall turn their eyes unto My one overcoming the demon (yisrâ’ë ́l), of the one (f.) not being the Land (f.) in Truth of one overcoming the demon (yisrâ’ë ́l), but look! The darkness (n.) is the harshness (n.) among the ones (m.) [~paired with demons (m.)] in one overcoming the demon (yisrâ’ë ́l), being the one (f.) [~widow sister] not belonging to the state of confusion of the same ones (n.) of the Son of one overcoming the demon (yisrâ’ë ́l).

(26) This likely refers to the green banner-standard belonging to Mohammed, founder of the Muslim religion. Mohammed chose green to be his emblem because he believed green nature to be everlasting and universal, so Mohammed's flag is of green silk, with a large crescent on the top of the staff, from which is suspended a long horsetail plume (the tail of his favorite Arab steed), while the flag exhibits the crescent and quotations from the Koran. This banner-standard is preserved in the Eyüp Sultan Mosque of Constantinople (now Istanbul) and is called the Sinjaqu'sh sharif. It is made of four layers of silk, the top-most being green, embroidered with gold. When this green banner is raised above the Mosque in Istanbul, it is a sign to the entire Muslim world that it is time to go to war against Christians throughout the world. The Koran says to them that none may disobey the raising of the green standard without giving up all hopes of Paradise. It is a call of every Muslim to arms, a war-signal which would transmit through the domain of Islam.

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Disclosure 21 part 5 of 5

Yet she [~unpaired néphesh sister (f.), false city (f.)] which is not the City (f.) which is not of sâţâ ́n, a need she of Mehas, being the [~existent] ones (m.) not of the hëylë ́l (foolish boaster) [~greater luminary orb], neither being the one (n.) [~Yehuwthâ ́h-sister] not of the renewal (moon) (387) [~recycling] – in order that they [~unpaired néphesh sister (f.)] might shine with the same one (f.) [~true City (f.)/principality (f.)] pertaining to the Son, because she [~false city (f.)], is not which is of Yâ-hwéh: The preferential opinion (f.), being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), is Who enlightens of Me the same one (f.) [~unpaired néphesh/false city (f.)], being the Son of one overcoming the demon (yisrâ’ë ́l), although he who is without regard for the Lamp (m.) of the House (m.) of the same one (f.) [~unpaired néphesh/false city (f.)] of the Son, is not belonging to the ones (n./m.) being the Lamb 24. of one overcoming the demon (yisrâ’ë ́l). When they shall walk around belonging to the one (f.) [~sister – unpaired néphesh (f.)] not being the peoples (m.), due to one overcoming the demon (yisrâ’ë ́l) being the ones (m.) not of the Light of the same one (f.) [~true City (f.)] of the Son of one overcoming the demon (yisrâ’ë ́l), then the ones (m.) not being the kings are separated apart, being the one (n.) [~Yehuwthâ ́h] not of the Land (f.) in Truth; they carry the wrongness against the same one (m.) pertaining to the Son being the preferential opinion of one overcoming the demon (yisrâ’ë ́l), and the esteem of the ones (m.) not of the adversary (sâţâ ́n), of the peoples among My one overcoming the demon (yisrâ’ë ́l) being the same one (f.) [~true City (f.)] being the Son 25. of one overcoming the demon (yisrâ’ë ́l). And not-the-ones (m.) are the 4 large-gates (m.) of the same one (f.) [~counterfeit city], of the Son Which is not sâţâ ́n, lest by the father of the sovereign (’avadówn) might they be shut, for the reason that, of the day [~middle one overcoming the demon (yisrâ’ë ́l) not being the Light (1 Moshéh 1:5)], the night [~middle one overcoming the demon (yisrâ’ë ́l) not of the darkness (1 Moshéh 1:4-5)] is the "Yâ-hwéh" which is not of you: he shall be The Profession of Yâ-hwéh (Yâhuwthâ ́h) of Me there, 26. of one overcoming the demon (yisrâ’ë ́l), so they shall carry the wrongness of the one (f.) [~sister] not being the preferential opinion (f.) of one overcoming the demon (yisrâ’ë ́l), and of the one (f.) [~sister] not being the esteem of the ones (m.) not of the adversary (sâţâ ́n), of the peoples among My one overcoming the demon (yisrâ’ë ́l) being the same one (f.) [~true City] being the Son 27. of one overcoming the demon (yisrâ’ë ́l), even Who is not sâţâ ́n, lest for the father of the sovereign (’avadówn) might he [~Yehuwthâ ́h/sâţâ ́n] enter in charge of Me among My one overcoming the demon (yisrâ’ë ́l) being the same one (f.) [~unpaired néphesh (f.)] being the Son. Anyone (n.) that is common (n.) of one overcoming the demon (yisrâ’ë ́l), also is one (n.) making this one [~Yehuwthâ ́h] become the detestation is of one overcoming the demon (yisrâ’ë ́l), also being the lie (n.); else, of the father of the sovereign (’avadówn), the ones (m.) are not the ones (m.) having been written among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) being of the ones (m./n.) not with the Scroll [Glad Tidings of the Truth], (being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the Life) not being the ones (m.) of the Lamb of one overcoming the demon (yisrâ’ë ́l).

(387) Note that month is spelled the same as renewal in Ivríyth, and in the context, it meant renewal.

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