#nakshatra

ramnath@nerdpol.ch

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#Chitra #Nakshatra is the 14th Nakshatra as per Hindu #astrology.

Chitra is ruled by #Tvastar, the #Cosmic #craftsman. #Vishwakarma is the divine draftsman of the whole universe and the official builder of all the gods’ palaces. Below are some of his contributions as per Hindu mythological scriptures.

· #Indra’s Palace: After Indra became the king of the devas, he requested Vishwakarma to make palace for him. After Indra killed Vritra, Indra had Vishwakarma redo the palace and make it more grand multitudinous times.

· Palace for Kubera: This palace near Alakapuri is said to be most beautiful gardens in the universe. These were created by Vishwakarma.

· On an invitation of Lord Krishna, He also built the city “Indraprastha” for Pandavas.

· Lankapuri: This city, made entirely of gold, was originally created by Vishwakarma and as per mythology, demons like Sumali and his brothers seized the city from Vishwakarma and later, Ravana took over and started ruling. After Ravana’s death in the Ramayana, Vibhishana, his righteous brother, ruled for a very long time.

· Dwaraka: When Jarasandha kept attacking the Yadavas at Mathura, Krishna and the Yadavas moved to an island near Saurashtra. There, Krishna invoked Vishwakarma to build a beautiful city.

· Yamapuri: Vishwakarma also created Yamapuri for God Yama and his other advisors and ministers.

· Shraddhavati: This is the city of Varuna. It was built by Vishwakarma in the ocean.

In the Yajurveda, Purusha Sukta and the tenth mandala of the Rigveda, his character and attributes are merged with the concept of Hiranyagharbha/Prajapathy or Brahma. Tvastar is mentioned 65 times in the Ṛgveda and is the former of the bodies of men and animals,’ and invoked when desiring offspring, called garbha-pati or the lord of the womb.

As per the Ṛgveda, Tvastar, also known as Rathakāra, belongs to the clan of the Bhṛgus. Similarly, as mentioned in the epic Mahabharata, Tvastar or the Rathakāra is Śukrācārya’s son, Śukrācārya (the mentor of the asuras) is Bhṛgu’s grandson and Vāruṇibhṛgu’s son. He is the father of Saranyu, who twice bears twins to Vivasvat (RV 8.26.21), including Yama and Yami, also identified as the first humans. Tvastar is a solar deity in the Mahabharata and the Harivaṃśa. He is mentioned as the son of Kāśyapa and Aditi and is said to have made the three worlds with pieces of the Surya.

https://www.farfaraway.co/blog/chitra-nakshatra-characteristics

ramnath@nerdpol.ch

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#Hasta #Nakshatra is the 13th Nakshatra as per Hindu #astrology. The Hasta Nakshatra ranges from degrees 10–23:20 and falls in the #Virgo sign.

The presiding deity of Hasta Nakshatra is #Savitur — the #Sun #God. It is said and believed that this God helps in imparting transforming and creative energy. Sun God is also believed to be the inspiration giver

He is sometimes associated with #Surya or at other times distinguished from Surya, “the Sun”. When considered distinct from the Sun proper, he is conceived of as the divine influence or vivifying power of the Sun. The Sun before sunrise is called Savitur, and after sunrise until sunset it is called Sūrya. Savitur is celebrated in eleven whole hymns of the #RigVeda and in parts of many others, his name being mentioned about 170 times in aggregate.

Savitur disappeared as an independent deity from the Hindu pantheon after the end of the Vedic period, but in modern Hinduism his name occurs in the well-known #Gayatri #mantra (taken from book three of the Rigveda; RV 3.62.10), which is therefore also known as the Sāvitur. The Gāyatrī mantra is dedicated to Savituṛ, a Vedic Sun deity.

oṃ bhūr bhuvaḥ svaḥ

tat savitur vareṇyaṃ

bhargo devasya dhīmahi

dhiyo yo naḥ prachodayāt

– Rigveda 3.62.10

Explanation: May we attain that excellent glory of Savitur the god: So, may he stimulate our prayers

According to Yaska, #Sanskrit scholar of the 5th century BCE, who made various attempts to interpret difficult Vedic mythologies in his work Nirukta (Etymology) (12, 12), the time of Savitr’s appearance is when darkness has been removed. Sayanacharya (on Rig Veda) remarks that before his rising the sun is called Savitr, but from his rising to his setting, Surya.

Savitr has golden arms and is broad-handed or beautiful-handed. He has a golden chariot with a golden axle, which is omni-form, just as he himself can assume all forms. Savitr has been attributed to as upholding the movables and immovable, which signifies the maintenance of Ṛta (Cosmic Order). Savitr is a beneficent god who acts as protector of all beings, who are provident and guard the world of spirits. Being an Aditya, Savitr is true to the Eternal Order and act as the score exacter.
https://www.farfaraway.co/blog/hasta-nakshatra-characteristics

ramnath@nerdpol.ch

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#Uttaraphalguni #nakshatra is the 12th nakshatra out of the total 27 nakshatras. The deity God of this nakshatra is ‘ #Bhaga’, who is one of the 12 sons of Sun’s mother #Aditi.

Bhaga is the God of #happiness. This god is also referred as chayani #shakti, power is the giving of prosperity (through marriage or union). Its basis above is the wealth gained from one’s own family or from one’s partner. These together bring about the accumulation of #wealth.

In the #Rigveda, the personification of Lord Bhaga is attested primarily in RV 7.41, which is devoted to the praise of the Bhaga and of the deities closest to him, and in which the Bhaga is invoked about 60 times, together with #Agni, #Indra, the dual #Mitra- #Varuna, two #Ashvins, #Pusan, #Soma and #Rudra.

The 5th/6th-century BCE Nirukta (Nir. 12.13) describes Bhaga as the god of the morning. In the Rigveda, the Bhaga is named as one of the Adityas, the seven (or eight) celestial sons of Aditi, the Rigvedic mother of the gods. In the medieval Bhagavata Purana, the Bhaga reappears with the Puranic Adityas, which are by then twelve solar gods.

Bhaga God is referred Sauptika Parva of Mahabharata in which Rudra by anger plucks Bhaga’s eye when surplus shares of sacrifices were not shared correctly by Gods like Savitur, Pusha. Rudra cut of #Savitur hands and he took the teeth of the God Pushan
https://www.farfaraway.co/blog/uttara-phalguni-nakshatra-characteristics

ramnath@nerdpol.ch

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#Purvaphalguni #nakshatra is the 11th nakshatra out of the total 27 #nakshatras. In Leo sun sign this nakshatra extends from 13-degree 20 minute to 26-degree 40 minute. The deity God of this nakshatra is ‘ #Aryaman’, who is one of the 12 sons of Sun’s mother Aditi.

Aryaman is one of the early #Vedic Hindu deities. His name signifies “Life-Partner”, “close friend”, “Partner”, “play-fellow” or “companion”. He is the third son of Aditi, the mother of the Adityas and is depicted as the mid-morning sun disk.

Aryaman is commonly invoked together with #Varuna- #Mitra, #Bhaga, #Bṛhaspati, and other Adityas and Asuras. According to Griffith, the #Rigveda also suggests that Aryaman is a supreme deity alongside Mitra and Varuna. According to the Rig Veda, Indra who is traditionally considered the most important deity in the Rig Veda is asked to obtain boons and gifts from Aryaman. Hindu marriage oaths are administered with an invocation to Aryaman being the witness to the event.

Purva Phalguni in the Vedic order is ruled by Aryaman, the God of contracts and unions. It gives the power of procreation (prajanana shakti). Its basis above is the wife or the female partner. Its basis below is the male or masculine partner. These together bring about the creation of the fetus

As per ancient reference in Hindu scriptures, the deities of Purva Phalguni (Aryaman) and #UttaraPhalguni (Bhaga) and both are closely linked. Both are intimately connected with marriage and its associated rewards and responsibilities. Aryaman upholds societal traditions and contracts made between two people, such as the wedding ceremony.

In the Avesta, Airyaman (or airiiaman) is both an Avestan language common noun as well as the proper name of a Zoroastrian divinity. Divinity Airyaman, who is the yazata of health and healing. The third Yasht, which is nominally a hymn to Asha Vahishta is for the greater part a praise of the airyaman ishyo, which in Zoroastrian tradition is an invocation of the divinity Airyaman.

The common meaning of airyaman/aryaman as “member of community” is preserved in both Avestan and Vedic sources.

In Indian Hindu wedding rituals, the wedding fire is referred to as the Aryaman fire. In any Hindu marriage rituals, you can find that newly wedded couples hold hands by circumambulating the Aryaman fire with seven steps and together they pledge each other “With these seven steps you have become my life partner. May I deserve your love and support and make you one with me.”

https://www.farfaraway.co/blog/purva-phalguni-nakshatra-characteristics

ramnath@nerdpol.ch

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10) Magha

#Magha #Nakshatra is 10th out of 27 #Nakshatras in #VedicAstrology.

The symbol of Maghā, a throne, is an image of inherited power. Indra, the king of the gods, seated on the throne of paradise is known as Maghavan.

Deity of Magha are #Pitrs tells about the forefathers, departed ancestors. The Manu-Smṛti’s third chapter tells us that Pitṛ are divine beings who are the “forefathers” of us all. As per Hindu scriptures, at the beginning Lord Brahma manifested 10 sons, called the Prajapatis to create and operate the world. They are the original Pitris as all creation originated from them.

In Hindu astrology, when the Moon transits Magha Nakshatra it is extremely auspicious and important to remember and honor our #ancestors and express our gratitude to them.

Brihat Jataka of VārāhaMihira mentions that one born in Magha will enjoy great wealth, enjoyments, respecter of elders

Taittiriya Brahmana an ancient Vedic text says Magha is ruled by the Ancestors.

In the Hindu epic Mahabharata, King Dhritarashtra is the King of the Kuru Kingdom and Bhishma Parva talks about all these astronomical movements to King Dhritarashtra particularly mentioning all astronomical bad omens during Mahabharata War. This below shloka particularly mentions Magha Nakshatra and Planet Mars.

Senayoraśivaṃ ghoraṃ kariṣyati mahāgrahaḥ

Maghāsvaṅgārako vakraḥ śravaṇe ca bṛhaspatiḥ (6.3.13)

Explanation: This great planet will cause frightful mischief to both the armies. Mars wheeleth towards Magha and Brihaspati (Jupiter) towards Sravana
https://www.farfaraway.co/blog/magha-nakshatra-characteristics

ramnath@nerdpol.ch

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#Nakshatra #Ashlesha (Sanskrit: आश्लेषा or Āśleṣā) is the 9th of the 27 #Nakshatras in Hindu astrology. Ashlesha is also known as the #Clinging #Star or #Nāga. It is known as the #Hydra

Śrīmad Bhāgavatam (10.16) mentions story of Powerful Naga named Kāliya. As per mythology, Kāliya had made his near #Vrindavan (Krishna’s place) fearing Garuda. However, his toxicity made the lake poisonous killing several animals nearby. Hence Lord #Krishna challenged Kāliya and evicted him. Greek myths have similar parallels with Hercules and Draco #Constellation.

The Greek constellation of Hydra is an adaptation of a Babylonian constellation: the MUL.APIN includes a “serpent” constellation (MUL.DINGIR.MUŠ) that loosely corresponds to Hydra. It is one of two Babylonian “serpent” constellations (the other being the origin of the Greek Serpens), a mythological hybrid of serpent, lion and bird.

In Chinese astronomy, the stars that correspond to Hydra are located within the Vermilion Bird and the Azure Dragon.
https://www.farfaraway.co/blog/ashlesha-nakshatra-characteristics

ramnath@nerdpol.ch

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#Pushya #nakshatra (Cancri) is the 8th of the 27 #Nakshatras. Puṣya’s primary symbol is a #lotus.

The Presiding of this nakshatra is #Brihaspati Planet #Jupiter himself. He is the Guru of the Gods (has been guru of Ganesh and Karthikeya himself etc.), main priest of the gods court, lord Shiva had made Brihaspati into Planet Jupiter. Therefore, Jupiter is exalted in Pushya Nakshatra.

Rig Veda (4.40.1) mentions Brihaspati as the son of Angiras

As per ancient Hindu Puranic reference, Brihaspati (Jupiter), the Guru of the Gods had a very beautiful wife named Tara. One day when she was moving in sky near Chandra’s (the Moon’s) house, Moon God (Chandra) fell in love with her immediately, and she also fell in love with him. Brihaspati started to miss Tara and started looking for her. When he found out that she was with Moon God (Chandra), he sent his disciple to bring Tara back. But Tara would not come. Finally, Brihaspati decided to go himself could not persuade Tara to come back to him. This made Brihaspati to become very angry and finally Indra and other deities persuaded Moon God Chandra to return Tara. However, upon Tara’s return to her husband, Brihaspati discovered that she was pregnant who gave birth to Buddha (Mercury Planet). Budha’s son was Pururavas who established the Chandravanshi Dynasty (Lunar Dynasty) in Hindu mythology as shown below.
https://www.farfaraway.co/blog/pushya-nakshatra-characteristics

ramnath@nerdpol.ch

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#Punarvasu is a #Nakshatra in Hindu #astrology, which refers to the two brightest stars in the #constellation of #Gemini: #Castor and #Pollux. The stars Castor and Pollux (or in Greek, Polydeukes) were twin half-brothers in Greek and Roman mythology, known together as the Dioscuri. In Latin the twins are also known as the Gemini (literally “twins”)

The word Punarvasu is derived from Puna+ Vasu, which means return, renewal, restoration or repetition. The goddess of Punarvasu is #Aditi (Mother of all Sun Gods)

As per Mahabharata (Śānti.34.96–98), Budha ( #Mercury God) came to Aditi’s home for food and not getting served when he was hungry, he curses her to take re-birth again and again. She was mother for Vivasvān second time. Yima was son of Vivasvan.

If you observe correctly, Sanskrit #Yama is also interpreted as “the twin,” perhaps reflecting an Indo-Iranian belief in a primordial Yama and Yami pair. We can locate parallels between Avestan Yima and Sanskrit Yama, for instance, Yima was the son of Vivaŋhat, who in turn corresponds to the Vedic Vivasvat, “he who shines out”, a divinity of the Sun.

The Gods, the children of Aditi, are basically and essentially are different from children of Diti, who are demons. This nakshatra is all about getting things back to it.

This is the #birth nakshatra of Lord #Rama as captured in Valmiki Ramayana.

“On completion of the ritual six seasons have passed by and then in the twelfth month, on the ninth day of Chaitra month [April–May,] when the presiding deity of ruling star of the day is Aditi, where the ruling star of day is Punarvasu (Nakshatra), the asterism is in the ascendant, and when five of the nine planets viz., Sun, Mars, Jupiter, Saturn, and Venus are at their highest position, when Jupiter with Moon is ascendant in Cancer, and when day is advancing, then Queen Kausalya gave birth to a son with all the divine attributes like lotus-red eyes, lengthy arms, roseate lips, voice like drumbeat, and who took birth to delight the Ikshwaku dynasty, who is adored by all the worlds, and who is the greatly blessed epitome of Vishnu, namely Rama.”
— Book I: Bala Kanda, Ramayana by Valmiki, Chapter (Sarga) 18, Verse 8, 9, 10 and 11

https://www.farfaraway.co/blog/punarvasu-nakshatra-characteristics

ramnath@nerdpol.ch

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#Ardra is the name of a #nakshatra in Hindu astrology, the sixth depending on numbering scheme used. The Sanskrit name Ārdrā translates to “green” or “the moist one”. It is associated with the star Betelgeuse (α Ori). The presiding deity is #Rudra, its symbol is a #teardrop, and the ruling planet is #Rahu. In Tamil and Malayalam, Ardra is referred to as Tiruvātirai and Tiruvātira respectively.

Thiruvathira or Thiruvathirai or Arudhra Darisanam is a Hindu festival celebrated in the Indian states of Tamil Nadu and Kerala. In Thillai Chidambaram 10-day Festival is held during Thiruvathirai. On the 9th day night Maha Abhishekam will be done to Lord Nataraja. It takes place on the full moon night in the Tamil month of Margazhi (December–January) and this is also the longest night in a year. If you observe the moon and its Nakshatras crossing one by one, we understand the significant days of these festival and uncover new layers of meaning. It starts with Rohini‑Hyades on the 8th day, and of Mriga‑shiras‑Labda Orionis on the 9th day and finally during the night after the 9th day we see the full moon in #Arudra-­ #Betelgeuse.

Winter Chariot Festival is Margari Tiruvadirai that happens in the holy Ardra in the month of Margari. Margari being the month of the middle of December till the middle of January. It is same time during Winter Solstice, even Christmas is celebrated, and this is also the longest night in a year.

Most of the temples around the world with Lord Nataraja and Shiva as deity perform the Arudhra Darshan during this day.

Arudra or cosmic dance of Nataraja represents five activities — Creation, Protection, Destruction, Embodiment and Release. It is essentially a Shaivite festival and celebrates the cosmic dance of Lord Shiva, which is represented by the Nataraja form. Arudhra (Thiruvathirai in Tamil) signifies the golden red flame and Shiva performs the dance in the form this red-flamed light. Lord Shiva is supposed to be incarnated in the form of Lord Nataraja during the Arudra Darshan day.

Thiruvathira is the nakshatra or “ #star” of Lord Shiva as per the Malayalam calendar. It is believed that on this day, the Goddess Parvathi finally met Lord Shiva after her long penance and Lord Shiva took her as a saha-dharma chaarini (equal partner). Both Parvathi and Shiva present this ideal to devotees in the form of #Ardhanarishvara (half male, half female form).

The Skanda Purana also mentions that Brahmā once had an argument with Rudra, during which Rudra decapitated one of Brahma’s heads (originally, he had five). Rudra threw the head into space, and it became the stars of Mṛgaśīrṣā, the nakshatra which comes after Brahma’s Rohini. Searching (mṛga) for the head (śira), Rudra came to reside in the nakshatra next to Mṛgaśīrṣā, Ārdrā.
https://www.farfaraway.co/blog/ardra-nakshatra-characteristics

ramnath@nerdpol.ch

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Sanskrit #mṛgaśiraṣa (popularly spelled Mārgaśīrṣa/ #Mṛgaśira) (Devanagari: मृगशीर्ष) (Tamil: மிருகசீரிடம்) (Sinhalese: Muwasirasa) (Kannada: ಮೃಗಶಿರ) the 5th #nakshatra or lunar mansion as used in Hindu astronomy and astrology is the constellation Orion. The term Mṛgaśira (मृगशिर) a composite of two Sanskrit words, mṛga (मृग) meaning animal/beast and śira (शिर) meaning head or precisely, the top of the head. Thus Mṛgaśira (मृगशिर) is the correct name of the star, while Mārgaśīrṣa (मार्गशीर्ष) is the name of the month related to Mṛgaśira, i.e., the month in which moon will be in conjuncture with the Mṛgaśira nakshatra. In Malayalam it is called Makayeeram.

Mahabharata (Vana.221.15) tells us that #Soma’s brother is #Agni, and his sister is #Rohini. The two brothers, Soma and Agni stand on both sides of their sister. To one side of Rohini is Soma’s star, Mṛgaśīrṣā. To the other side is Agni’s star, #Krittika.

B G Tilak in his ‘Orion and antiquity of Vedas’ mentions on Bhagvad Gita with Lord Krishna saying: ‘Among Nakshatras I am Mrigashirsha’ (Among the asterisms on ecliptic, I am the #Orion). In Vedic thought the two stars Rohini and Mrigashirsha are thought to be the most sacred region in space and are described as the head of Prajapati.

In Vedic tradition, soma (Sanskrit: सोम) is a ritual drink] of importance among the early #Vedic Indians. In both the #ancient religions of Historical Vedic religion and Zoroastrianism, the name of the drink and the plant are the same. The Rigveda mentions it particularly in the Soma Mandala. Several section of Ṛig Veda (9) is dedicated to Soma as giver of immortality (Amrita). Rig Veda 9.42 goes refers Soma the “immortality of the immortals” and the “godhood within the gods.” Elixir made from the Soma plant is known for giving legendary power for several Rig Vedic Gods to fight against evils.
https://www.farfaraway.co/blog/mrigasira-nakshatra-characteristics

ramnath@nerdpol.ch

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#Rohini (रोहिणी) is a #goddess in Hinduism and the favorite consort of #Chandra, the #moon #god. She is a daughter of Daksha and sister of the 26 other #Nakshatras.

As per Shiva Purana, when Daksha gave away his 27 daughters, he got an undertaking that Chandra would not show favoritism towards any of his wives. However, Moon God (Chandra) is drawn to Rohini. Daksha comes to know of Chandra Deva spending more time with Rohini gets cursed by Daksha. However, Moon God (Chandra) prays to #Shiva and gets a boon with a compromise. During Krishnapaksha Chandra would wane and during Shuklapaksha, the bright part of the lunar fortnight, Chandra would wax. This explains the waning and waxing moon.

Moon is exactly exalted at 3 degree Krittika and it is considered in exaltation sign throughout Taurus but it is Rohini #nakshatra where Moon is happiest. In Vedic theology the moon is considered a manifestation of the mind of God.

Krishna Janmashtami is celebrated as birth of Lord Krishna when Sun is in own sign and Moon in Rohini Nakshatra.

In most of ancient Hindu Puranas, we have this famous word ‘Rohini Sakata Bhedanam’. This phenomenon was observed during the times of Ramayana when Ravana abducts Sita and also during Mahabharata War. Great wars and destruction happened every time this peculiar phenomenon appeared in the sky.

In 46th chapter in Aranya Kanda of Valmiki Ramayana, Rohini is mentioned as dear wife of the moon and compared with Sita. Here bad planet would be Saturn when he abducts Sita.

Taam apashyat tato baalaam raaja putriim yashasviniim || 3–46–5
rohiNiim shashinaa hiinaam grahavat bhR^isha daaruNaH |

Explanation: Rohini is the principle star and dear wife of the Moon will be in lunar asterism of the same name, and when she comes in the view of planets like Saturn and Mars astrology predicts earthly havocs. Hence, Ravana is compared with such a planet and Sita with Rohini.

In the Hindu epic Mahabharata, King Dhritarashtra is the King of the Kuru Kingdom and we can find similar comparison In Bhīṣmaparva 2, Vyāsa informs King Dhritarashtra on bad omens that happened during Mahabharata war and explains about Saturn in Rohini.

Rohiṇīṃ pīḍayanneṣa sthito rājañśanaiścaraḥ

vyāvṛttaṃ lakṣma somasya bhaviṣyati mahadbhayam

Explanation: Saturn stands tormenting Rohini, O king. The (hare) sign of the Moon has disappeared. There will be great danger/fear.
https://www.farfaraway.co/blog/rohini-nakshatra-characteristics

ramnath@nerdpol.ch

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#Krittika #Nakshatra is the 3rd star in the Zodiac. It extends from 26.4 deg Aries to 10 deg of Taurus. The #star is named after the Lord #Karthikeya, Son of Lord #Shiva. Lord Karthikeya is also the commander of the God.

In Hindu Puranic reference and when the demon Taraka was destroying the world and creating tremendous problems for all creatures and the gods. To defeat demon Taraka, all the gods united and got a seed from Lord Shiva and Shakti, the seed was thus cast in fire and protected by blue water. The Krittika (six nurses of Karthikeya) were requested to nourish it in their womb. Since six women came to feed him, he split (“Krittika”) into six forms to nurse from each mother simultaneously. He is known as Karthikeya because he was nursed by the Krittika. Karthikeya was thereby born and on the seventh day after his birth killed the mighty demon Taraka and thereby relieved the gods from the demons.

This star is also the name of its goddess-personification, who is a daughter of Daksha and Panchajani, and thus a half-sister to Khyati. Spouse of Krittika is #Chandra (“ #moon”).

In few of Hindu scriptures, the seven stars of the Big Dipper represent the seven sages. The six main stars of the #Pleiades are their six divorced wives — unfortunate goddesses. The seventh wife, Arundhati remains near her husband Vashistha as the star Alcor very close to Mizar.

Krittika is also known as the “Star of Fire” and is related to a commander, fighter, foster mother and glow of power, physical and creative force. Krittika being a female nakshatra suggests passivity, indicating that Krittika needs outer energy or life circumstance to activate their power.

In ancient Mesopotamia they were simply known in Sumerian as MUL.MUL (𒀯𒀯) and people of Mexico knew them as “Seed Stars”. In ancient Persian religions, the Pleiades is primarily known as Parvin pronounced Parveen. It too is a common given name of Iranians, Afghanis and some Pakistanis.

In Greek mythology, the stars of Pleiades represented the Seven Sisters. Several of the most prominent male Olympian gods (including Zeus, Poseidon, and Ares) engaged in affairs with the seven heavenly sisters. These relationships resulted in the birth of their children.

Interesting fact is Vedic astronomers calculated that Pleiades was rising star at the horizon around 2950 BCE that helps to give date during the Satapata Brahmana.

However, this is also true in three below cases: The Shatapatha Brahmana mentions that the Krittika (the Pleiades) “do not swerve from the east”. This would have been the case with precision at 2950 BCE and was true also about 2000 BCE but was still true to within 8–13 degrees (viz., East by north) around the 8th to 6th centuries BCE, the assumed date of the text’s composition.
https://www.farfaraway.co/blog/krittika-nakshatra-characteristics

ramnath@nerdpol.ch

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#nakshatra
The name #Bharaṇī comes from the word bharaṇa, which means, “to maintain, bear”. The vulva is symbol for Bharaṇī because it symbolizes bearing children, which itself summarizes the main characteristic of this star.

Bharani is seen as being under the domain of #Yama, the god of death.

Reference in Bhagavad-Gītā (10.29):

पितॄणामर्यमा चास्मि यमः संयमतामहम् ॥ २९॥

“Among enforcers I am Yama.”

In Jyotisha, Bharani is ruled by Shukra (the planet #Venus). Also, it is classified as a Cruel or Active nakshatra and under astrological beliefs, works of a harmful or deceptive nature are best conducted while the moon is in Bharani.

Bharani is ruled by Yama, the God of #Death. Its basis above is the removal of life from the body. Bharani Nakshatra takes away that which has reached its term of life to a new condition. It shows the movement of the soul away from the body. Yama guides the soul to the astral plane, where it can experience the result of its karma from the present life and prepare for the life to come.

As similar reference from Rig Veda (7.59.12), famous #Mahāmrityunjaya #Mantra can be effective for dealing with Bharani if one chants it with the intention does not escape one’s difficulties, but to prosper from them.

ॐ त्र्य॑म्बकं यजामहे सु॒गन्धिं॑ पुष्टि॒वर्ध॑नम् ।
उ॒र्वा॒रु॒कमि॑व॒ बन्ध॑नान् मृ॒त्योर्मुक्षीय॒ मा ऽमृता॑त् ।

Explanation : ‘We worship the three-eyed One (Lord Shiva) who is fragrant and who nourishes all beings; may He liberate me from death, for the sake of Immortality, even as the cucumber is severed from its bondage (of the creeper.’

According to a legend, Markandeya was the only one on the earth who knew this mantra. The #Moon was once in trouble, when cursed by King Daksha. Markandeya gave the Mahamritryunjaya Mantra to Sati, Daksha’s daughter, for the Moon. This mantra is also called the Rudra mantra, because it is a component of the “life-restoring” practice given to the primordial sage Shukracharya after he had completed an exhausting period of austerity. This mantra is addressed to Shiva for warding off untimely death. It is also chanted while smearing Vibhuti over various parts of the Body and utilized in Japa or Homa (havan) to get desired results.
https://www.farfaraway.co/blog/bharani-nakshatra-characteristics

ramnath@nerdpol.ch

#Ashvini
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#Ashwini #Nakshatra
Asvaḥ (अव) is the Sanskrit word for a horse, one of the significant animals finding references in the Vedas as well as later Hindu scriptures. The Ashvins are mentioned 376 times in the Rig Veda, with 57 hymns specifically dedicated to them: 1.3, 1.22, 1.34, 1.46–47, 1.112, 1.116–120 , 1.157–158, 1.180–184, 2.20, 3.58, 4.43–45, 5.73–78, 6.62–63, 7.67–74, 8.5, 8.8–10, 8.22, 8.26, 8.35, 8.57, 8.73, 8.85–87, 10.24, 10.39–41, 10.143. Ašvieniai are divine twins in the Lithuanian mythology, identical to Latvian Dieva dēli and the Baltic counterparts of Vedic Ashvins.

Reference as per Rig Veda:

Indra (King of the Gods in Vedas) had knowledge to produce elixir of immortality referred as Soma and he did not want this knowledge to get into the wrong hands and had taught it only to sage Dadichi but laid a curse upon him: “If you teach this to anyone your head must come off. “The Aśvinī twins wanted to learn this secret and being master surgeons, they cut off the sage’s head and the head of a horse and swapped the two. Through “the horse’s mouth” they learned this secret of Vedas and then they swapped the heads back to their original owners.

They are referred as twin Gods of Health and the Prayer of Brahmavadin Gosha can be found in Mandala 10 of Rig-Veda. It is a story of miracle of Ashwini-Kumaras curing Gosha of her skin problem and restoring her beauty.

आ वामगन सुमतिर्वाजिनीवसू नयश्विना हर्त्सु कामायंसत |
अभूतं गोपा मिथुना शुभस पती परियार्यम्णो दुर्यानशीमहि ||Rv. 10.40.12 ||

Explanation: O Ashwinikumaras full of wealth and food. Be pleased with us, be helpful to us in fulfilling our desires, and be graceful to us. Let us decorate the home of husband by becoming his beloved.

There are several such hymns in the Rig Veda in praise of the Ashwini Kumaras and below are few more references:

To he who was blinded, O Asvins, ye gave eyes. Great and weal-giving is your aid, O Asvins, ye made whole the cripple. Ye saved Rebha from tyranny. Ye made the barren cow of Sayu stream refreshing milk, and Vandana was helped with extended life. Doers of marvels, skillful workers, ye restored Vandana, like a vehicle worn out with length of days. From earth ye brought the sage to life in wondrous mode. As charioteers skilled in driving, ye then went to him who mourned in a far distant place, him who was left forlorn by treachery of his sire. Rich with the light of heaven was then the help ye gave, and marvelous your succor when ye stood by him.”

However, in few later Hindu Puranic scriptures (Shiv Purnana), Asvini is one among 27 constellations as the Daughters of Daksha and these Nakshatras were married to Chandra (Moon). Daksha’s 27 daughters are 27 Nakshatras in night sky and these are the 27 divisions of the zodiac based on the moon’s daily motion of 13 degrees and 20 minutes. 27 daughters of Daksha(Creator God) who got married to Moon God form 27 days of a month. The Moon travels the zodiac in 27.3 days spending roughly one day in each Nakshatra.

The ancient Vedic civilization concept of the month was based on lunar cycle which was approximately 28 days based on 28 Nakshatras (28th nakshatra was Abhijit) which as later ignored.The earliest ancient Roman calendars also had months that were 28 or 29 days. Julius Caesar modified the Roman calendar in 46 B.C. to make each month have either 30 or 31 days to sync with Solar cycle in 12 Zodiac, since the lunar cycle is approximately 29.5 days, which does not divide evenly into the 365.25 days that make up a year. The current Gregorian calendar was a modification of the Julian calendar.

https://arvind-bhagwath.medium.com/mythology-of-nakshatras-ccac027e24c9

ramnath@nerdpol.ch

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The #Revati Stars are located is in the #constellation of #Pisces.
The two fish are in-fact one of the symbols of Revati.
Revati is ruled by #Budha (planet #Mercury).
Revati is a star that communicates the lessons of nourishing vitality and psychic wealth to us on #Earth.
The god of the star of Revati is #Pushan. He is the nourisher that cares for all creatures, whether they be bright or dark in their beauty. His name means ‘the one who brings prosperity to all creatures’.
Pushan is kindly nurturing god with a generous bent of nature. He is always able to provide to all creatures that are in need. Pushan is generous on all levels, he is the friend that gives the heart what is needed, both emotionally as well as practically. He is a cow-herder and holds the Gohdanda, which is the Cow-stick-of-power.

Whenever Pushan is invoked he infuses the atmosphere with compassion, love and beauty. The strike of his cow stick penetrates the shadows of selfishness that encase the sacred heart. Pushan lives from milk and liquid foods and creates the wealth of Soma. Pushan’s wealth is love and in this he is rich beyond measure, he has no enemies or adversaries as his mere presence is enough to warm the coldest and most self-focussed of hearts. Pushan comes to heal the self-focussed obsession that destroys love. He is Maha-Parush (a great abundant soul). He is a guide that comes out when called and can help the heart recover its lost fragments of power.

Revati #Nakshatra translates as ‘the star that is full and wealthy with #nourishing force’. Revati is beauty. It is often translated as the #Star of riches and #wealth. The special wealth of Revati is an inner quality of beauty that is possessed by a being who is able to nourish others. Revati can bring this quality to us.
The lesson of Revati is all about nourishment.

We might sometimes find ourselves giving without having any reserves to give from. If we track such actions of giving with honest reflection, then we will find that such giving is an empty powerless screech in the dark that carries no power. We might sometimes hit a one-hit-wonder with such actions, but it is not anything that will endure for very long.
The power that Revati brings us is very much connected to the hidden teaching of the Elixir of Soma.
This teaching shows us that:

Giving from an unnourished place
is essentially an action of little consequence
that will deplete our reserves.

Revati is a steady swimming star that gradually warms the stove and is ever aware of the reserve store of firewood that must see one over for a whole season.
Revati star shines down an integrity of awareness that is not fuelled by emotional tides and impulses, but by a deeper awareness that moves with a panoramic vision.
The first impulse of Revati is to nourish one’s home before bringing fires further afield.

Revati is very much the energy of Motherhood. The infant is to be fed before all matters can commence. If we ignore the teaching of Revati, then we live a life fuelled by the fires of emotion and one day find that we have frozen in the home of our own heart.
Revati is very much the star of the teacher. A teacher of any subject can only teach if they have learned something themselves. A teacher who has not learned something cannot nourish the students and will waste precious time in indulging in superficialities.
Revati is the cycle of flowing nourishment. The Mother who has a nourishing force with her, has the possibility to nourish and therefore can attract the child that requires nourishment. This applies in all fields of life and sums up the lesson of this star.

The Vampire

In the opposite way, we could say that the empty and depleted are vampirised by something and in turn are only good themselves to vampirise something. Revati is the star that breaks the cycle of psychic vampirism.

Revati is a parental force.
Revati is a force of devotional nourishment.

This applies to taking care of anything that requires life blood, a project of any kind requires us to nourish it. Sometimes we might find ourselves more on the tail end of receiving nourishment and ready to lap it up and not give into the enterprise. But this goes hand in hand with a thought form of poverty that itself feels empty and keeps the stove of the heart cold.
We might take the back-seat of the receiver and never step into the driving force of the giver. The driving seat is a wealthy nourished seat that knows it has to load the tank with fuel after the drive of power. The one who waits that the tank is loaded for them, steps into the arena of the vampire and lives themselves a half-life where blood is scarce.

We could say that Revati is connected to feeling Mothered. One who feels they don’t have enough mothering themselves naturally will not be a mother. Revati is a star that gives its magic if we are able to heal our relation to motherhood.

To feel
that we are nourished from life
represents a massive step.

We might be striving under the thought form that we have not quite made it yet, or that we are yet to receive the milk of life that awaits us just around a corner that never comes. Revati is indeed the astral investigation of the energies of the Mother.
We are not able to give what we don’t ourselves have. This is the cold fact.

Motherhood is a quality that might never appear from the outside, but a quality that we ourselves may have to instigate deep in our own hearts for the very sake of the sacred heart itself. Ideally, the first part of life ought to be the time when we receive nourishment. But, ideals may sometimes be far from reality though.

The second half is the time when we are ourselves the nourisher. If we did not receive in the first half then the second half may be a time of inner and outer war. We have to learn the wisdom of halves sometimes and realize that the fire must be built, if it is to radiate warmth. This shows us that Revati is very much a star that shines on us to help us break the patterns of childhood lack.

“We may not be able to give
what we don’t have,
but we may be able to learn
to heal our wounds and patterns
and find the opening to nourish
what was never nourished in us.“
https://healinginthewillows.com/revati-nakshatra/

ramnath@nerdpol.ch

enter image description here
The Sun is on equator and is pointing to Krittika nakshatra.

Compare this to Figure 14
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which shows Sun 4400 years later, on March 21,2000 at same equator but Sun is on Poorva Bhadrapada. Thus Sun has Precessed by about 57 degrees in 4400 years since Rishi Gargya’s Sooktha
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https://www.vedicastronomy.net/stars_appendix.htm
#PurvaBhadrapada #precession #nakshatra
#Vedic #Astronomy
Gargya Rishi! Nakshatrani Devata! Trishtup-Bhurik Chandaha!

Chitrani sakam divi rochanani sarisrupani bhuvanejavani

turmisham sumatimichaamaano ahaani geerbhi saparyami nakam!1!

suhavamagne krittika rohini chaastu bhadram mrigashirah Sham aardhrah !

punarvasu soonruta chaaru pushyo Bhaanur aslesha ayanam magha mey !2!

punyam poorva Phalguni chottra hasta schittra shiva swaati sukho mey astu!

raadhe vishaakhe suhav anooradha jyeshta sunakshatramarishta moolam !3!

annam poorva raasataam aashadha oorja devy uttaraa aavahantu!

abhijinma raasataam punyameva shravanah shravishtaah kurvatam supushtim!4!

Aa mey maha chatabhishagam vareeya Aa mey dvaya proshtapadaa susharma!

Aa reyvato chashvayujow bhagam ma Aa mey rayim Bharanya aavahantu!5!

This Sookta dedicated to Nakshatra’s was recorded (Drashtaara) by Gargya #Rishi. The Sookta describes both astronomical and astrological elements. Twenty eight Nakshatras are identified starting with #Krittika and reference is made to Ayanam occurring in Maghaa. A nakshatra Abhijit is shown between Uttarashadha and Shravana. Its use has been discontinued in the Jyotishya with only twenty seven identified currently. The authenticity of the Athrarvana texts is well accepted, by the very reverence shown towards precise learning. Hundreds of generations of Shrotreeya’s have carried veda’s down to us in its original language using oral traditions of Krama, Pada, Jatha, and Ghana Paatha so that distortions are nonexistent. Two major astronomical time markers are evident and implicit in the Sooktha. They are,

Rishi Gargya starts the list of twenty seven nakshatra’s starting with Krittika. Choice of Krittika as the first of twenty-seven is very significant. In contrast Jyotishya Shaastra uses Ashwini as the first star. The choice of first Nakshatra must correspond to a logically first day of a solar year, which dictates the weather cycles. Which is the year’s first day? Astronomically speaking, the spring Equinox day in Northern Hemisphere temperate zone is a logical one. It heralds the arrival of the spring, in temperate zone of northern hemisphere of the earth. Vasantha ritu, the spring has always been considered as beginning of a year from Rig-vedic times. Hence, the first observation implicit in Rishi Gargya’s sooktha is that on spring Equinox day, Sun was at Krittika Nakshatra. Figure 13 shows Sun location on March 21, 2400 BC from Load Star Pro. The Sun is on equator and is pointing to Krittika nakshatra.

ramnath@nerdpol.ch

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The god that lives on the #star #constellation of #Shatabishakh is #Varuna. Varuna is the god of the deep dark. Varuna rules the night and the deep dark seas.

Varuna rides upon #Makara the #crocodile. The crocodile is the animal associated with the #water ruled sexual Chakra. Makara is also the name given by Yogins to the zodiacal sign of Capricorn. The crocodile of Varuna implies the deep Saturnian energy that is required to protect the creative feminine essence of the watery Shakti Chakra.

Shatabishakh Nakshatra

THE #HEALING CIRCLE

#Shatabishak #Nakshatra is symbolised by a #circle with a dark centre. This circle is the circle of the Tantric Ritual.

when we look into the origins of #spiritual practices from all over the world, we see that the circle is a central principle from which they all came. The circle is a wheel that links diverse forces and contains a ritualistic focus within itself.

The centripetal force of the ritual circle is created by those who join in the circle. This force moves inwards towards the space in the center of the circle.

The contained space within the circle becomes a #vortex of #energy that echoes the received resonance of energy and sends it out as centrifugal force.

The space within the circle is the mystery at the center of the nucleus. The eye of the storm is a mystery to those spinning in the tornadoes of existence.

The central place within the circle is the #mystery. The mystery is the #unknown and #unseen place. The unseen place is the dark mystery, that just like the colour black, contains all shades within it.

The center within the circle becomes the altar that absorbs, contains and births all diversities and encases, or rather encircles them.

THE WATERY NIGHT FORCES

The god that lives on the star constellation of #Shatabisha is Varuna. Varuna is the god of the deep dark. Varuna rules the night and the deep dark seas.

Varuna rides upon Makara the crocodile. The crocodile is the animal associated with the water ruled sexual Chakra. Makara is also the name given by Yogins to the zodiacal sign of Capricorn. The crocodile of Varuna implies the deep Saturnian energy that is required to protect the creative feminine essence of the watery Shakti Chakra.

The Shakti Chakra, as illustrated below, shows the crocodile and the six petals of the lotus. Six is the number of Shukra (Venus) Venus rules sensuality and the sexual function, Shukra literally means sexual juice.

Varuna dwells in the West. The sun setting in the West is an indicator of Varuna coming into his power as the sun sets and the night forces take over.

Varuna has a best friend named Mitra, who is his opposite. Mitra rules the daytime where Varuna rules the night.

Varuna and Mitra are bound together in sacred oath of friendship. Their friendship is so deep that it keeps the universe in equilibrium.

Varuna translates as the one who covers and conceals. He covers the sun as it sets and brings darkness by his concealing power of nightfall.

Mitra on the other hand, causes the sun to rise. Mitra uncovers and reveals as the root ‘Mi’ in his name implies, Mitra is said to never close his eyes.

Mitra is the deity who assists the activating of the solar forces, and Varuna assists in activating the lunar forces.

These two opposite forces are tied together in deepest friendship as they keep the cosmological order of Rtta. Rtta is the rhythmical, regulating principle of cosmological order.

Varuna is the deity of the depths and the waters that cover the earth and move with the dance of the Moon. Varuna rules the creatures of the deep subterranean watery underworlds. Much of the depth of sea is a yet unexplored territory for most humans. Varuna is the initiator who reveals the depths.

Out of interest, we find that Shatabishakh Nakshatra is within the zodiacal sign of Aquarius, Aquarius being the water bearer of of Western astrology bears a fluid relation to the watery Varuna. In the Yogic language, this is the sign called Kumbh, this means the pot that pours the fluid of healing upon all beings.

#RAHU THE HEALER

The ruling planet of Shatabishakh is none other than Rahu, the solar eclipsing North node of Moon.

Rahu is the head without a body. Rahu has no fear because nothing can poison him, he can consume whatever he wishes and it simply passes through him.

In Shatabishakh, Rahu brings the power and courage to drink anything, both medicine and poison.

Though Rahu is often considered a negative force, it must be seen that he be a powerhouse of force. Rahu magnifies whatever he touches and the energy of wherever he is gets magnified and multiplied. Just like Shatabishakh Nakshatra, Rahu has the power to cover the sun.

His endless appetite calls in more and more. Rahu squeezes out the very last drop by his will for consumption, even if there is seemingly nothing there, Rahu will squeeze out that which can’t be seen.

This force can be creative or destructive depending on how it is applied and approached.

#CROW POWER

Rahu is connected to the master healer that is the Crow. The Crow can take anything and transform it into nourishment. Crows are often connected with and fed in the rituals of the potent dark shadow casting planets and deities such as Saturn, Rahu and Ketu.

A common remedy to balance the forces of Rahu, Saturn and Ketu is to feed Crows and pay attention to their teachings.

The Crow is not afraid to get its beak dirty, the Crow has no fear. This is a quality needed to reach the depths of healing.

When we resist, block and fear things, we end up denying our power is we turn away.

The Crow is the great healing spirit on account of its lack of fear. The crow will ever turn away, and will eat everything. Crow puts its beak where others fear to peck.

DARK POWER

Let us now consider the meaning of the name Shatabishakh and get a a further insight of the energy that it transports.

The word Shatabishakh is an amalgamation of two words. Shata means a hundred, or hundreds, and Bishakh means healer. This is the constellation of healing power, as well as the remedies and tools of effecting healing.

This constellation is the hundred #healers or the hundredfold healer. The hundred healers of Shatabishakh can just as well bring on a hundred ills, as they can a hundred healings. This Nakshatra can trigger the underworld shadows of the deep sedimentary emotional waters and cause them to surface.

Varuna is a good who holds the noose in his hand and captures the parts of us that escape vision. Varuna has the ability to see in the dark and encircle that which is out of sight. He has the power to teach us the mysteries of the sacred night forces by revealing the dark that lives within his darker skies.

When we come to healing, it is not always a sweet and joyful affair. The dental surgeon might lead to healthy teeth, but the iron implements might fist scour upon flesh and nerve!

Now let us conclude by considering that Varuna is described as the master healer who has hundreds of remedies at his disposal.

Tantra is healing, and healing is #Tantra.

https://healinginthewillows.com/shatabishakh-nakshatra/

ramnath@nerdpol.ch

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#DHANISHTA #NAKSHATRA
The Rhythm of Wealth & Fortune
in the Stars
Shiva is the one who lives
in the heart of all beings.
On the night of Shivaratri he unifies with Shakti.
Tantric practitioner gives honour
to the the innermost Yogin
of enlivened Kundalini
upon this night of great union.
– Boonath

The great night of Shiva is upon us. Maha Shivaratri literally means ‘the great night of Shiva’. Shiva is the first and last and always Yogi. Adinath is his name that means ‘the endless origin of Yog’.

Upon this night,
Shiva unifies with Shakti
and brings the feminine & masculine forces
into equilibrium.

The annual night of Shiva presents the soul upon earth with a vortex of energies that open the Chakras to the magical and healing force of Kundalini Shakti. The Nakshatra (lunar constellation) upon the night of Shivaratri is Dhanishta. Dhan means ‘wealth, abundance’, Nishta implies rhythmic and constant flow.

This is the star of continuous, musical flow of wealth. It is indeed a star of music and has as its symbols, musical instruments. Dhanishta Nakshatra is a Mangala (Mars) ruled Nakshatra and potently brings us the lessons of wealth and fortune through the secret of rhythmic flow.

It is ruled by the Vasus, the 8 elemental deities who manifest material abundance and the ability in the arts involving tangible earthly rhythm – such as music or dance. It is a royal Nakshatra that brings abundance and fortune from the inner levels of being into manifestation.

The animals of this Nakshatra are the lion and the peacock, the lion is famously called the Jungle ruler. The peacock is a bird that is wealthy in its feathers of beauty, it can’t be denied.

Rhythm
Catching the Secret of Wealth

The symbol of Dhanishta Nakshatra is the drum of Shiva and the flute. This is a Nakshatra that is heavily concerned with musicality and rhythm. The Dhumaru is the drum of Shiva and is the ever changing rhythmical heartbeat of creation.

The secret of wealth
on all levels of being
is rhythm.

To know one’s own particular rhythm is to know how to apply ones life forces to the best function. When we don’t acknowledge our own particular rhythm then we deplete ourselves, and so, the secret of Dhanishta is to learn to honour one’s own rhythm. When we honour our own rhythm then we are able to observe the rhythms around us and learn about the keys to wealth and musical living.

Dhanishta brings #divine #music to us, but obviously we have to set up a receptive rhythm to catch it. Where Shravan Nakshatra gives us listening and hearing, the following Nakshatra – Dhanishta… gives us something grand to listen to.

If we are out of tune with our own rhythm then our view of all rhythms is warped – and so the lesson that Dhanishta brings to us is to learn to pay attention to our own rhythm – so that it may become a receptive instrument to the sounds of infinity.

This is challenging because our personal rhythm is not a fixed thing and is subject to fluctuations and change, so we may not even be able to rely on our ‘own rhythm’ as a thing that is constant. This ever changing nature of rhythm relates to Shiva profoundly.

#Nataraj
Dancer of #Celestial #Rhythm

The odyssey of our eternal dance of being is told through the stars in the story of Shiva and his union with Shakti. The dance of Shiva is the dance of destruction that is the secret dance of rhythm. Shiva destroys all past instances and this gives the power to face the ever changing rhythms of the drumbeat of life.

Nataraj is the name of Shiva as the celestial dancer. His dance is a dance that is so fluid and unfixed that it is ever ready and able to dance with the infinity of celestial tides in the infinite cosmology of being. Nataraj the celestial dancer is the grand overseer of this constellation. He is the lord of rhythm and dance, and is famously known for his dance of destruction.

Shiva has the ability to match each and every move of Shakti like no other can. Shakti has an endless infinity of expressions and the power of Shiva can follow them all. The Stars of Dhanishta are clustered in the constellation Delphinus, this is the Dolphin constellation.

Dhanishta Nakshatra is a star of music and rhythm it is to be remembered. We can see that the dolphin is a creature of profound musicality. It is well known that the Dolphin communicates through incredibly subtle sound frequencies and rhythms.

Dhanishta has another name which is Shravishtha – that which is devoted to Shravan. Shravan is the previous Nakshatra that rules subtle listening and hearing. This following Nakshatra of Dhanishta implies that one learns the art of being devoted to listening – devoted to Shravan

May we gain the ear to dance with the rhythm of nature, and learn to move with the subtlest frequencies of life.

https://healinginthewillows.com/dhanishta-nakshatra/

ramnath@nerdpol.ch

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#SHRAVANA #NAKSHATRA
The #Star of #Inner #Wisdom
“Wisdom comes in silence,
where the sound
between the diversity of thoughts
is revealed.”

– Boonath

Each Nakshatra (lunar house) brings a particular energy into focus. The yogis tune into the stars and the #moon within their rituals and decode the soul – studying and freeing themselves of the impositions of illusory structures.

#Shravan Nakshatra pertains to themes of #sound, #hearing, #listening, #words, #language, #noise and all the themes that encompass the #throat #chakra.

Sometimes we starve to be heard,
Sometimes we starve for magic
because we do not hear.

‘Wisdom is simplicity’, it has been said. In the cacophonous themes that reverberate in the inner ear of excess consumption, along with the sounds of seemingly variegated dualisms, where can secret simplistic and magical wisdom lay her head? A head moist with Moon sweat.

Crocodiles & Snakes
Shravan Nakshatra encompasses #Makara, the #crocodile #constellation ( #Capricorn). It rules over #ancient things – the crocodile itself is an ancient creature.

The energy of Makara brought to us by Shravan reveals to us the echoes of sounds of the past. This Nakshatra of Shravan offers us an ear of listening, to revise the ancient lessons needed to be heard if we are to move into the secret sound of wisdom.

#Ananta #Shesha is the Naag king of Snakes. He is the 1000 headed serpent upon which #Vishnu – the ruler of this Nakshatra rests. Ananta is another name of this Nakshatra Of Shravan. Ananta is eternal. When disillusion of opposites comes, Ananta remains unchanged. He is the crown chakra beyond terrestrial reach – from which the Anahat Naad (original sound) emanates. Ananta Shesha was sent under the earth by the creator to hold the earth in place, he keeps balance and stops it falling into the sounds of duality.

The Silent Wisdom of Mauni
This coming New Moon is known by Tantrics as Mauni Amvasya – the Annual Tantric ritual night of silence. For thousands of years it has been kept as a silent time by Tantrics.

A time of #mantra and working with the inner-ear of the throat chakra to gain admittance to the inner word of words. A Mauni is a silent sage possessed of inner wisdom, the wisdom of both inner and outer sound. Language and noise can veil the more silent tones of wisdom. The Mauni is she or he who has stripped the forms of sound and gone to the naked music of the soul.

The practice of Mauna is the yogic technique of working with speech. Part of Mauna is to keep silence but it encompasses so much more and presents many inner practices of finding the magic inherent within sound.

When Mauni Amvasya falls under the Shravan Nakshatra it brings a major blessing: it can gift one with the clairaudience powers of Moon-infused flower dew.

The #Healing Science of #Flowers
Neelpadma is the blue lotus that rules the throat chakra. The Tantrics know that it flowers in twilight at dawn. If Neelpadma is found at the time when the New Moon is in Shravan Nakshatra, the moisture upon its petals is imbibed with power that can confer clairaudience to those who drink it.

This is the science of flowers
that the Siddhas keep alive.

Some lotuses bloom in the twilight of dawn and some in the twilight of dusk. The lunar house upon the full or new Moon at either dawn or dusk leaves healing moon milk-like dew drops upon her lotus petals. If the blue lotus Moon-milk is taken when the full moon is in Shravana, then it makes the physical ears hear much better and can cure hearing problems.

It is not a theory but a practice that can be verified by the Moon and flower practitioner.

Chandrapadmavidya
is the name of this mostly unwritten
& hidden science.
It means the wisdom of the Moon flowers.

Shravan Nakshatra is the farthest Nakshatra from the elliptical zodiacal belt and rules rare flowers. Far away and rare flowers that are ruled by this Nakshatra are medicinally harvested by Yogins when the Moon is in Shravan Nakshatra.

The Original Sound
The Yogin listens and hears the Anahat Naad – that is the sound of silence in-between the various sounds that bounce off the walls of our inner universe. The internal dialogues that repeat in our inner sanctum are what create our reality.

The Tantric axiom of ‘There is nothing out there’ reveals that there may be a lot ‘in there. The Anahat Naad is the nourishing sound. Ana means food and nourishment, Hat implies duality and Naad is sound. A balanced diet is indeed of psychic and physical necessity.

The Moon Bird
Shravan is the Star constellation of #Aquila. Aquila is the #eagle, Vishnu the ruling deity of this Nakshatra has as his Vahaanh (power animal) the eagle.

This is the Nakshatra of extreme #psychic sensitivitya d the throat chakra which is under its rulership. This Nakshatra is contained within Capricorn. When Shravan Nakshatra is in the lunar orbit, it brings an extreme sensitivity to sound – when in the new Moon then it brings awareness of inner sounds. The symbol of this Nakshatra is an Ear.

This is a good time to work
with mantra and observe silence.
Wisdom comes in silence,
where the linking sound
that lives between and within
the diversity of thoughts
is revealed and unveiled.

The energy of Shravan Nakshatra is the profound quality of taking in and listening. The ability of remembering and keeping information is brought by this star that rules the memory aspect of the Manas (division of mind). When this star creates a vortex with the new moon, then it draws issues around listening and hearing from us to look at. The lunar sway can go as deep as our souls, to draw clairaudience from the throat chakra.

Shravan’s lesson is all about hearing the unheard, forgotten and secret silver and gold intertwined thread that connects all things. This thread resonates mystical sound with the breath of innocence. When we are a storehouse of information in the spectrum of sound, then the dualisms and separations inherent in the codes of language and variegated principles, challenge us to hear the song of unity. Should the gold and silver threads end up untwining themselves – this is the loss of hearing the secret sound.

The Trimurti
The Trimurti are the 3 principle energies of creation, maintenance and destruction. These 3 qualities are ever present in all things. The energy beyond the middle, beginning and the end is the doorway that opens when the balance between them is established.

The energy beyond is a quality of mystic sound inherent within the 3 Trimurti energies. Neither a cry of birth, expressed by the mantra Hey, nor the death rattle expressed by the sound Ho. But the spirit between them.

The Nakshatra of Shravan is one of the 3 lunar houses that have their ruling planet as the Moon. The ruling deity of Shravan is Vishnu. Particularly in his form of Vaman, the dwarf god. Vishnu is the middle part of the Trimurti – he is the balancer between the energies of creation and destruction.

It is to be remembered that Shravan is symbolised as an ear, and it is the ear that keeps the sense of balance in the human system. Vishnu then, is like the cosmic ear. He is the maintaining energy that keeps equilibrium within the Cosmos.

The 3 steps
The constellation of Makara (Crocodile) encompasses Capricorn and is known as the Aquila star constellation. Aquila star constellation has 3 principle stars that are in a direct line and constitute Shravan Nakshatra. They are: Alshain, Altair and Tarazed. They are visible in high summer when they come alive.

Vishnu in his form of Vaman, the Dwarf God, takes 3 steps in the famous story where he defeats Mahabali who had taken over the 3 worlds. The steps that Vaman takes are the 3 stars. In one stride Vaman steps from the Tarazed star to the Alshain star, for the next step, Vaman follows his step and treads upon the head of Mahabali, the head of Mahabali represents the Altair star.

Mahabali is the middle and brightest star of the 3. The step upon the head gradually darkens the star and presses it into the underworld until it returns to its glory in high summer. At this part of the year that we are in now, the star reaches its deepest point of departure and Mahabali resumes his throne as lord of the underworld.

When Shravan Nakshatra
appears on Mauni Amvasya,
then Mahabali calls us
into the very depths of underworld sound.

The Ear of Shravan
The Ear of Shravan gives us a Vaak Siddhi which is the power of speech. Vaak Siddhi is linked to the tongue and how it is used. The Vaak Mudras are the mudras that work with the tongue as a means to access the inner ear at the throat chakra.

The throat chakra
is the ear of clairaudience
that admits us into the world of hearing the spirit calling.
It is the ear of finding the way home through the noise.

There is a wisdom of hearing beyond information that exists within us all. By tuning to the astral energies that rule that intersect with the spirit, we may see the effect they have upon us; we may see our reactions to effects; we may open doors within.

Central to Tantric practice is the tuning into the astral plane through focussed ritualised formulas. Reducing or extinguishing all impositions upon nature at twilight and sitting in simplicity and listening to the spirit beyond even silence – reveals a place of power.
https://healinginthewillows.com/shravana-nakshatra/