#river

aga@diasp.org

Köln am Rheinufer am ersten Frühjahrs Wochenende.
🌁🌤🚶🏼‍♀️🚶🏼‍♂️🎒🥾📷
Vor 10 Jahren war ich zum ersten Mal in der Stadt und damals habe ich die Schönheit der Stadt und mein Frieden, Gelassenheit & mein Glück dort gefunden. Am Freitag und am Samstag war ich mit den guten Gefühlen wieder dort unterwegs.
#Fotos #meineFotos #Köln #Spaziergang #Ausflug #Fluß #Natur #Frühjahr #Sonne #Wasser #Gefühle #Erinnerungen #Stimmung #meinWerk #Photos #myPhotos #Cologne #Walk #Excursion #River #Nature #Spring #Sun #Water #Feelings #Memories #Mood #mywork

aga@diasp.org

Ich wünsche euch ein schönes Wochenende!
Heute war ich mit meiner Tochter und mit Tico 🐕 eine Runde am Dinkel spazieren. Ganz viel Wasser ist noch nach dem vielen Regen in den letzten Tagen. In eine Stunde haben wir auch viel Wechsel im Wetter gehabt: erst schöne Sonne, dann kam der Wind und Nieselregen, kurze Ruhepause dazwischen und dann eine Graupelschauer... Ach ja, ich war froh endlich Zeit zu haben für die schöne Runde außer der Stadt zu laufen. 😊🍀🌞
#Natur #Fluß #Wetter #Freude und #Glücksgefühle #Spaziergang #Foto #meinFoto #mywork #Nature #River #Weather #Joy and #Feelings of Happiness #Walk #Photo #myPhoto

nowisthetime@pod.automat.click

Long term health and enviromental affects from #Turkey's #bombings.

News coverage from NPA:

https://npasyria.com/en/111209/

"Turkish attacks on oil facilities in NE #Syria lead to #oil leakage into two main #river streams. Doctors and experts in Hasakah warn about #health and #agricultural #disasters that may take place due to the leakage."

Oil leakage into rivers threatens NE Syria - North press agency

girlofthesea@diasporasocial.net

#paderborn #pader #river #bridge #germany
@Christoph S
Christoph, I looked at this drone footage several times. I think the Pader River bridge you saw in shown. It's about at 43-46 and also around 145-147. The river is very nice even if the bridge is a boring, concrete car crossing now. Maybe there's a small grove by the bridge with a sign that says what was once there. Thank you again for going to see the location for yourself. I'm so glad a Paderborn historical society had gathered records, history and old photographs of the area. All is not lost.
- Paderborn Mini 3 pro Cinematic

https://www.youtube.com/watch?v=RrQRmjIC_pk

ramnath@nerdpol.ch

#RgVeda and we want to be careful about whether this degrades everything:

93-94. (?) The Pitṛs named Ājyapās are the sons born of Pulaha who was born of Kardama, the Prajāpati. They reside in those worlds which can go wherever one desires. They move about in the sky in various forms and shapes. The groups of Vaiśyas who seek benefit worship these Pitṛs in Śrāddha.

  1. Their mental daughter is well known by the name Virajā. She was the chaste wife of Nahuṣa and the mother of Yayāti.

  2. The Pitṛs named Sukālas are the sons of the noble-souled Vasiṣṭha, son of Hiraṇyagarbha (Brahmā). The Śūdras worship them.

  3. Those worlds where they stay in the #heaven are #Mānasa by name. Their mental daughter is Narmadā, the most excellent river.

  4. She sanctifies the living beings as she proceeds along the Dakṣiṇāpatha (southern tract and territory). She was the #wife of #Purukutsa and the #mother of #Trasaddasyu.

  5. It is after accepting these that Manu the lord of the Manvantara initiates the Śrāddha rites everywhere.

It's of course a little weird, hard to tell who is intended to be human. Maybe weirder to think of Arya kings as "wedded" to the southern #Narmada #River.

#Rudra is reborn in each of these #Manvantaras, and #Agni and the #Pitrs are the only thing that stays the same.

Individuals change names, classes change jobs, for example Sadhyas are now Adityas, everything else is a flux besides Agni and Pitrs.

So those are two branches that use his two wives, ##Svaha and Svadha, for the #ending of #mantras. They are his #power or, i. e. Svaha carries mantras to #Devas, Svadha to the Pitrs, Sraddha Rite, which upon examination is about #Time rather than #ancestors. Agni shows manifested units of time, the #day, #year, etc., whereas Pitrs are much like #Father-Time, duration in the abstract.

Most streams of Purana have dissipated all this, such as:

Sādhya (साध्य) refers to a group of deities that was once worshipped in ancient #Kashmir (Kaśmīra) according to the Nīlamatapurāṇa.—Various groups of the deities like #Ādityas, #Vasus, #Sādhyas, #Viśvedevas and #Maruts have their place in the #pantheon of the #Nīlamata but nothing significant is said about them.

Or they may be found shuffled in to #Shiva #Ganas that have nothing to do with this.

Where discussed, they may include:

Arthasiddhi

Brahmāṇḍa-purāṇa II. 24. 27; 38. 3.

and importantly:

Viṣṇu, Nārāyaṇa, lying in sleep in the vast mass of water.*

  • Vāyu-purāṇa 23. 108.

live in Bhuvarloka; Nārāyaṇa, their overlord

in the [Śatapatha-brāhmaṇa] their world is said to be above the sphere of the gods; according to Yāska [Nirukta, by Yāska xii, 41] their locality is the Bhuvarloka or middle region between the #earth and #sun;

in the later mythology they seem to be superseded by the Siddhas

The easily-copied rosters of Sadhyas are:

Manas, Mantṛ, Prāṇa, Nara, Pāna, Vinirbhaya, Naya, Daṃśa, Nārāyaṇa, Vṛṣa, Prabhu

Mana, Anumanta, Prāṇa, Nara, Apāna, Vīryavān, Vīti, Naya, Haya, Haṃsa, Nārāyaṇa, Vibhu, and Prabhu

The latter, from #Brihadaranyaka #Upanishad, is in the context that they take birth at will, consciously. The same group of entities changes names and kingdoms; the twelve #souls have #continuity. And so they remember that they once were, on the ideal or ideational plane:

Prāṇa, Apāna, Udāna, Samāna, Vyāna, Cakṣus, Śrotram, Rasa, Ghrāṇa, Sparśa, Buddhi and Manas.

There for example is #Mind's Eye, #Caksus, which is unlike #Indra, because #ordinary #vision requires a physical #eyeball and a #psychological response to stimulus, may be easily tricked. This is i#ncorporeal vision that represents #Perfect #Sight.

"Later #mythology" means the Sadhyas appear in #Mahabharata numerous times, but, barely have any references in Bhagavata Purana.

" #Narayana" is in #Rg-Veda as the author of Purusha Sukta. That's it