Yshá`Yâhuw (Isaiah) 58

Legalists building a foundation of repentance from dead works delight in judgment

1. "Call out with your throat – don't hold back! Raise your voice like the trumpet (showphâ´r) and declare to My people their rebellion [apostasy], and to the house of Ya`aqóv their lawlessness! 2. Though day by day they seek Me and knowledge of My ways, they delight like a heathen mass that justice be done and the judgment of their Power not be forsaken, they ask Me of the judgment of righteousness, they desire the coming of the Power. 3. "Why is it we fasted but You did not see it? We humbled ourselves yet You did not recognize it!" [ZkharYâ´hu 7:1-6] Look! On the day of your fast, you find pleasure and you exert demanding pressure on all of your underling laborers! 4. Look! Ye fast for the sake of argument and contention, and to strike the lowly with a wicked fist! Ye aren't fasting for Me as if today your voices are to be heard on the heights by means of a cry. 5. Is it a fast like this that I have chosen? A day a man is to afflict himself? To bend down his head like a drooping reed, and to lie down in sackcloth and ashes? Is it for this [purpose] ye call a fast and a day of goodwill for Yâ-hwéh?

To us He says: (Bar-Nâvíy 3:3)

1. Isn't this other one the fast I have chosen, to loosen every bond of iniquity, to untie the bindings of forced conjugal arrangements [1 dirt-man and causing-life 57:7, 59:6, 68:5], and to send off the crushed ones freed ones? So you shall tear up every unjust conjugal arrangement, 7. Isn't it to break up your Bread for the hungry, because you see the naked and you clothe him; and the stray afflicted ones you are to bring into the house, and you shall not shun the household of your Seed. 8.Then shall your Light break forth like the dawn, and your restoration shall quickly spring up, and your Righteous One shall go forth before you, and the Worthiness of Yâ-hwéh shall gather your rear, 9. Then you shall call, and Yâ-hwéh shall heed you, even while you are yet speaking He will say, "Look, here I am with you"; if you remove from among you the yoke, to point the finger and the word of vanity [Matt. 12:36], 10. and you furnish your own Bread to the hungry and you satisfy the afflicted life (néphesh), then your Light shall dawn in the darkness, and your darkness be like the noonday; 11. And Yâ-hwéh shall guide you continuously, and He shall satisfy your life (néphesh) in parched areas, and your bones He shall brace up, and you shall be like a well-watered garden and like a spring of waters whose waters have not disappointed (325). 12. And from you shall be rebuilt the ruins of antiquity, they raise up the Foundation of generations upon generations, and you shall be called 'the mason of the breach', 'the repairer of the pathways to have one's abode'. 13. If you draw back your foot from the Shabbâ´th which works your pleasures during the Day of My pureness, and you call the Shabbâ´th a delight for the Pure One of Yâ-hwéh to be honored, and you honor Him without working your own ways, without doing your pleasure or uttering a word of indignation from your mouth, 14. Then you shall be happy about Yâ-hwéh and I shall mount you on the heights of the land, and I shall feed you the inheritance-portion of Ya'aqóv, your father, because the mouth of Yâ-hwéh has spoken it."

(325) The term used here also means deceive, tell a lie, and apparently contrasts the true Bread with the word of vanity mentioned in verse 9.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

The Glad Tidings of Nikódemos 18

Scroll of the testimony of Karinus and Lúkius

1. "O my Sovereign Yâhuwshúa the Anointed, the Life and Resurrection of the dead (al. resurrection of the dead and the life of the living), permit us to speak of the secrets of Your majesty which You did perform after Your death upon the gallows-cross, inasmuch as we have been adjured by Your name. For You did command us Your servants to tell no man the secrets of Your pure Majesty, which You wrought in sh’ówl. Now when we were set together with all our fathers in the deep, in obscurity of darkness, on a sudden there came a golden heat of the luminary orb and a purple and royal light shining upon us. And immediately the dirt-man (’âthâ´m), the father of the entire race of men, together with all the chief fathers and preilluminators, rejoiced, saying: "This Light is the Chief (author) of everlasting Light which did promise to send unto us His co-eternal Light." And Yshá'Yâhuw cried out and said: "This is the Light of the Father, even the Son of the Power, according as I predicted when I lived upon the earth: 'The land of Zvuwlún and the land of Naphttâlíy beyond Yardë´n, of Gâlíyl of the Gowyím, the people that walked in darkness have seen a great Light, and they that dwell in the land of the shadow of death, upon them did the Light shine.' [Yshá'Yâhuw 9:1-2, MattithYâ´huw 4:13-16] And now It has come and shone upon us that sit in death." 2. And as we all rejoiced in the Light which shined upon us, there came unto us our father Shim'ówn, and he rejoicing said unto all of us: "Praise ye Yâ-hwéh Yâhuwshúa` the Anointed, the Son of the Power; for I received Him when He was born in my hands in the temple, and being moved of the spirit of the Pure One I made profession and said unto Him: 'Now have my eyes seen Your Favor which You have prepared before the face of all people, a Light for revelation to the Gowyím, and the Honor of Your people Yisrâ’ë´l.'" And when they heard these things, the entire multitude of the pure ones rejoiced yet more. 3. And after that there came one as it were a dweller in the wilderness, and as all inquired of him: "Who are you?" And he answered them and said: "I am Yâhuwchânâ´n, the 'voice' [Yshá'Yâhuw 40:3] and 'the preilluminator of the most High, which came before the face of His advent to prepare His ways, to give knowledge of deliverance for His people, by the release of their errors.' [Luwqá’ 1:76-77] And when I saw Him coming unto me, being moved of the spirit of the Pure One, I said: '"See, of Me! he [~middle] who is without regard for The Lamb (Këbíysh [~from Strong's 03532]) [Chanówkh 68:19], being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), are without regard for He Who is the One (m.) drawing up of the one (f.) [~middle sister (unpaired néphesh)] not being the error (f.) [~widow underneath], being the ones (m.) not of the cosmos.' And I immersed Him in the river of Yardë´n, and saw the spirit of the Pure One descending upon Him in the likeness of a dove, and heard a voice out of the heavens saying: "This is My Son, the Beloved One, in Whom I have found delight." And now, I have come before His face, and come down to declare unto you that He is at hand to visit us, even the Dawn, the Son of the Power, coming from on high unto us that sit in darkness and in the shadow of death."

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 57 part 2

1. Whenever where of Me you might cry out for help into the middle, let them rapture out you, among the ones (m.) in one overcoming the demon (yisrâ’ë´l) being the one (f.) [~principality/royalty (f.)] not with the constriction (f.) of you, being the ones (n.) working [~not in Repose], because these ones (m.) of Yâ-hwéh being all the ones (m.) that the tempestuous wind shall carry off are of Me of one overcoming the demon (yisrâ’ë´l), so the tempest shall carry away of Me; but not the ones (m.) of Yâ-hwéh; the ones (m.) holding close of Me, shall acquire the Land in Truth of one overcoming the demon (yisrâ’ë´l), and they shall inherit, not belonging to the ones (n./m.), the mountain transferring, not belonging to the ones (n./m.) being pure of Me 14. of one overcoming the demon (yisrâ’ë´l). And they will say, "Purge ye, of one overcoming the demon (yisrâ’ë´l) separated apart of you of the Presence of the same One (m.) of the Son, the ways (f.) of one overcoming the demon (yisrâ’ë´l), and take ye away the thorns (n.) of one overcoming the demon (yisrâ’ë´l) separated apart of you, being the one (n.) [~Yehuwthâ´h/sâţâ´n] not of The Way (f.), [~the thorns] being the ones (m.) not of the people of Me, 15. being these ones (n.) [~the thorns], dictates of Me Yâ-hwéh Yâhuwshúa`: “he [~Yehuwthâ´h/sâţâ´n] who is without regard for the Most High is he [~the thorns] who is without regard, among the ones (m.) in one overcoming the demon (yisrâ’ë´l) against the ones-lofty (m., pl.), the one (m.) staying housed of the one (n./m.) [~Yehuwthâ´h/sâţâ´n] not being the eternal One (m.). Pure, among the ones (m.) in one overcoming the demon (yisrâ’ë´l) belonging to the pure ones (m.), is the name (n.) [~Yâ-hwéh], being the youth [~yaldabosheth (spawn of shame)] against the same one (m.) pertaining to the Son, Yâ-hwéh Yâhuwshúa. The Most High among the ones (m.) in one overcoming the demon (yisrâ’ë´l), is in association with the pure ones (m.). The One (m.) reposing in the middle of one overcoming the demon (yisrâ’ë´l), and for the advantage of the ones (m.) faint-hearted, are the ones (m.) giving the unclean the forbearance/patience of one overcoming the demon (yisrâ’ë´l), and the ones (m.) giving the unclean the Life, being The One (m.) not belonging to the ones (n.) crushing underfoot, of the one (f.) not being the heart [~the Profession of Yâ-hwéh] 16. Because I will not contend forever so I will not be perpetually furious, because the spirit shall envelop from My Face even the selves (néphesh) I have made. [Song 103:9] 17. By the perversity of his profit acquired by violence I was furious, so I struck it – the concealment – and I was furious, yet he walks backwards in the way of his heart. 18. I have perceived his ways, and I will cure him, and I will guide him, and I will restore consolations to him and to his mourners, 19. creating the fruit of the speech [the testimony], shâlówm, shâlówm (peace, reconciliation, completeness) is for the far, and for the near," says Yâ-hwéh, "So I shall cure him." [’Epheçíym 2:13] 20. But the criminals are like the sea driven away, as he is unable to be quiet, and his waves throw up mire and mud. 21. "There is no shâlówm (peace, reconciliation, completeness)," says my Power, "for the criminals." [Chanówkh 102:5]

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

PART II. The Descent of the Anointed into sh’ówl

The Glad Tidings of Nikódemos 17

New and sensational declarations of Yâhuwçë´ph of Râmâtháyim

1. And Yâhuwçë´ph arose and said unto ChananYâ´huw and Qayë´phâ’: "Truly and of right do ye marvel because ye have heard that Yâhuwshúa` has been seen alive after death, and that He has ascended into heaven. But yet ye will marvel more that He did not arise alone from the dead, but that He did raise up alive many other dead out of their sepulchers, and those have been seen by a great number of people in Yruwshâláim. And now hearken unto me, for we all know that blessed Shim'ówn, the high priest which received the child Yâhuwshúa in his hands in the temple. And this Shim'ówn had two sons; brothers of both father and mother, and we all were present at their falling asleep and attended their burial. Go therefore and look upon their sepulchers: for they are open, because they have risen, and look, they are in the city of Râmâtháyim dwelling together in prayer. Though sometimes men hear their outcries, yet they speak with no man, but are silent as dead men. But come, let us go unto them and with all honor and the greatest gentleness bring them unto us, and if we adjure them, perchance they will tell us concerning the mystery of the rising again of Yâhuwshúa." 2. When they heard these things, they all rejoiced. And ChananYâ´huw and Qayë´phâ’, Nikódemos and Yâhuwçë´ph and Gamliy’ë´l went and found them not in their sepulcher, but they went unto the city of Râmâtháyim, and found them there, kneeling on their knees and giving themselves unto prayer. And they embraced them, with all reverence and in the fear of the Power and they brought them to Yruwshâláim into the assembly. And as soon as they shut the doors, they took the Law of Yâ-hwéh and put it into their hands, and adjured them by the Sovereign Yâ-hwéh, even the Power of Yisrâ’ë´l which spoke unto our fathers by the preilluminators, saying: "If ye know Who it is that raised you from the dead, tell us how ye have arisen from the dead." 3. And when Karinus and Lúkius heard this adjuration, they trembled in their body and groaned, being troubled in heart. And looking up together unto heaven they made the seal of the gallows-cross with their fingers upon their tongues, and forthwith they spoke, both of them, saying: "Give us each a scroll of paper, and let us write that which we have seen and heard." And they gave them unto them, and each of them sat down and wrote, saying: (To be continued in Chapter 18).

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Meanwhile, in jolly old "US" of A... (This posted to TikTok, reposted on 'the tusk", Mastodon)

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flexghost. (@flexghost@mastodon.social)

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Yshá`Yâhuw (Isaiah) 57 part 1

Gentler kinder folk not meant to form part of the chosen die off before the distress comes

1. The justified one dies off, yet there isn't a man who cares enough to take note (321), and mortal men who are kind are being gathered to their fathers, while there is no one understanding it is because the justified one has been evacuated from the onset of the distress [compare Yâshâ´r 4:20, 5:1-5], 2. he enters shâlówm (peace, reconciliation, completeness) – those who walk in His rectitude settle down to rest on their beds;

Seed of the Lie have their inheritance in the dry gulch in Sh’ówl

1. But ye, approach here, sons of the fortuneteller, O seed of one committing adultery and of one committing prostitution! 4. Who are you making fun of? Who do you stretch your mouth to stick out your tongue at? [2 Bârúwkh 64:3 (322), Proverbs 25:23] Aren't you the rebellious (Pésha` [apostate]) children, the seed of the Lie (shéqer), 5. the ones calling on the [false] powers at the foot of every lush tree, who slaughter their children in the gulches? Under the crags of the cliffs, 6. in the smooth parts of the dry gulch is your share, they, they are your portion [Chanówkh 25:3 - 26:4], even to them [the slaughtered children] you have poured out a drink offering, and you have offered them a tribute! Should I be comforted concerning these?

Seed of the Lie incorporate many religions and manufacture the Lie to strengthen their religion, but the humble will truly inherit the Land (Matt. 5:5)

1. Upon the high and exalted mountain [Tsiyyówn] you have set your bed, even there you shall ascend to offer a slaughter offering. 8. Even behind the door and the doorpost you have placed your reminder symbols, because away from Me you have revealed your nakedness, and you climbed up and opened your bed up and you make a pact for yourself with those whose beds you love. You gazed at the phallus (323), 9. and you journeyed to the king [of Bâvél (YirmYâ´huw 50:43)] with the anointing oil [materially represented 2 Moshéh 30:22-33], and you multiplied your perfumes (324), and you dispatched your missionaries to places so distant you even descended to Sh’ówl! 10. By the abundance of your ways you have grown weary, not admitting being despaired, you did devise a revival of your phallus, in order that you would not weaken. 11. Yet, it is whom you have dreaded and you are afraid of, because you tell a Lie, but Me you haven't recorded, Me you haven't set in your heart [17:10-11]. Isn't it I Who has been quiet even from antiquity? So it is I you do not fear. 12. I am Who shall declare your righteousness and your works, yet they will not benefit you.

(321) This is a figurative translation. Literally: "sets it in (his) heart".
(322) (an envoy, Râmâ’ë´l, speaking of the works of king Mnashshéh) "and he made a statue with five faces: Four of them looked into the directions of the four winds, and the fifth was on top of the statue, so as to challenge the zeal of the Power"
(323) Strong's 3027, one of its meanings. This term is the meaning of Diós, a specific name of Zeus, which is one name of sâţâ´n. The name of the Impostor in Ivríyth means "gazer of Zeus" (same word used in this sentence). Examine this account, and compare how it both describes adulterous Christianity as well as the Impostor himself in his determined future course of action. A spiritual aspect of the meaning of phallus, is that adulterous Christianity saw and admired the reproductive potential of this adulterous religion, whereas only those chosen may believe in the Truth presently.
(324) This allegorically describes how Christianity has perverted the pure anointing into a huge variety of false versions, and spread this iniquity everywhere.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

The Glad Tidings of Nikódemos 16

The "Yehuwthím" amazement before the testimony of Yâhuwçë´ph of Râmâtháyim

1. And when the rulers of the assembly and the priests and the Lwiyyím heard these words of Yâhuwçë´ph they became as dead men and fell to the ground, and they fasted until the ninth hour [~15:00/3 PM]. And Nikódemos with Yâhuwçë´ph comforted ChananYâ´huw and Qayë´phâ’ and the priests and the Lwiyyím, saying: "Rise up and stand on your feet and taste bread and strengthen your selves, for tomorrow is the shabbâ´th of Yâ-hwéh." And they rose up and prayed unto the Power and did eat and drink, and departed every man to his house. 2. And on the shabbâ´th the teachers and the priests and Lwiyyím sat and questioned one another and said: "What is this sign that is come upon us in Yruwshâláim? For we know Yâhuwshúa's father and His mother." And Lëwíy, a teacher explained: "I know that His parents were ones who feared the Highest and did not keep back their vows and paid tithes three times a year. And when Yâhuwshúa was born, His parents brought Him up unto this place and gave slaughter-offerings and burnt-offerings to the Power of Yisrâ’ë´l. And when the great teacher Shim'ówn took Him into his arms and said: 'Now, my Sovereign, let Your servant depart according to Your saying, in peace, for my eyes have seen Your Favor which You have prepared before the face of all peoples, a Light for disclosure for the Gowyím, and the Honor of Your people, Yisrâ’ë´l.' And the same Shim'ówn blessed them and said unto Miryâ´m His mother: 'I give you good tidings concerning this Child.' And Miryâ´m said: 'Good, my sovereign?' And Shim'ówn said to her: 'Good. Look, He is given (13) for a downfall and the resurrection of the many in Yisrâ’ë´l, and for a sign being contradicted (14)..." [Yshá'Yâhuw 7:14] 3. They say unto Lëwíy the teacher: "How do you know these things?" Lëwíy says unto them: "Don't ye know that from him I did learn the Law?" The council says unto him: "We would want to see your father." And they sent after his father, and asked of him, and he said to them: "Why didn’t ye believe my son? The blessed and righteous Shim'ówn, he did teach him the Law." The council says: "Rabbíy Lëwíy, is the word true which you have spoken?" And he said: "It is true." Then the "Yehuwthím" said among themselves: "Come; let us send into Gâlíyl for the three men which came and told us of His teaching to His pupils and His ascension from the Mount of Olives, and let them tell us how they saw Him taken up." And this word pleased them all, and they sent the three men who before had gone with them into Gâlíyl and said to them: "Say unto Rabbíy Addas and Rabbíy Phiynchâ´ç and Rabbíy Aggaeus: 'Peace be to you and to all that are with you. Inasmuch as great questioning has arisen in the council, we have sent unto you to call you unto this pure place of Yruwshâláim.'" 4.And the men went into Gâlíyl and found them sitting and meditating upon the Law, and bade them peace. And the men that were in Gâlíyl said unto them that were come to them: "Peace be upon all Yisrâ’ë´l." And they said: "Peace be unto you." Again they said unto them: "Why are ye come?" And they that were sent said: "The council calls you unto the pure city Yruwshâláim." And when the men heard that they were bidden by the council, they prayed to the Power and sat down to meat with the men and did eat and drink, and rose up and came in peace unto Yruwshâláim. 5. And on the morrow the council was set in the assembly, and they examined them, saying: "Did ye in very deed see Yâhuwshúa sitting upon the Mount of Olives, as He taught His eleven pupils, and saw ye Him taken up?" And the men answered them and said: "Even as we saw Him taken up, even so did we tell it unto you." 6. ChananYâ´huw said: "Set them apart from one another, and let us see if their word agrees." And they set them apart one from another, and they call Addas first and say unto him: "How did you see Yâhuwshúa taken up?" Addas said: "While He yet sat upon the Mount of Olives and taught His pupils, we saw a cloud that overshadowed Him and His pupils: and the cloud carried Him up into heaven, and His pupils remained on the face of the earth." And they called Phiynchâ´ç the priest, and questioned him also, saying: "How did you see Yâhuwshúa` taken up?" And he spoke in like manner. And again they asked Aggaeus, and he also spoke in like manner. And ChananYâ´huw and Qayë´phâ’ said: "It is contained in the Law of Moshéh: At the mouth of two or three shall every word be established." Abuthem (Bouthem Gr., Abudem lat., Abuden, Abuthen Arm., om. Copt.) the teacher says: "Though we know because it is written in the Law that the blessed Chanówkh, favored by the Power, was transported to the heavens by His Word..." [Chanówkh 70]

Yâhuw’ârâ´sh the teacher said: "And though we have known of the death of the pure Moshéh though we have not seen him; for it is written in the Law of Yâ-hwéh: 'And Moshéh died at the mouth of Yâ-hwéh, and no man knew of his sepulcher unto this day.'" But Rabbíy Lëwíy did say why it was that Rabbíy Shim'ówn said when he saw Yâhuwshúa: 'Look, this child is set for the downfall and resurrection of the many in Yisrâ’ë´l and for a sign being contradicted.'" And Rabbíy Yitschâ´q said: "It is written in the Law: 'Look, I send My Envoy before your face, which shall go before you to keep you in every good Way... for My name is named on Him.'" [Yâhuwshúa - 2 Moshéh 23:20-21] 7. Then said ChananYâ´huw and Qayë´phâ’: "Ye have well said those things which are written in the law of Moshéh, that no man saw Chanówkh to have died, and no man has identified the death of Moshéh. But Yâhuwshúa spoke of it [His death and resurrection] before Pilátus, and we know that we saw Him receive buffets and spitting upon His face, and that the soldiers put on Him a crown of thorns and that He was scourged and received condemnation from Pilátus, and that He was hanged at the place of a skull and two thieves with Him, and that they gave Him vinegar to drink with gall, that He died on the gallows, and that Longinus the soldier pierced His side with a spear, and that Yâhuwçë´ph our honorable father begged His body, and put it in his tomb, and that, as he testifies, he has seen Him alive, and, as the three teachers certify, they found Him with His pupils on the mount of the Olives, and that they were present at the spectacle of His ascension to the heavens."

(13) The verb in Ivríyth here would be a form of "nâthâ´n", given granted, laid out, set, appointed, because this is referring to Yshá'Yâhuw 7:14, which says "my Sovereign will give Himself to you (plural) a sign. Look! The virgin is with child and is bearing a Son, and she will call His name the Power with us."
(14) The virgin birth of the Sovereign (Yâhuwshúa) which He foretold through Yshá'Yâhuw (7:14) is contradicted by the nonbelievers like those in verse 2 who are inquiring about this sign.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 56

The 7th Day millennium: no racial or fertility discrimination

1. Thus says Yâ-hwéh, "Keep watch for judgment, so work righteousness, [MattithYâ´huw 12:12] because My deliverance is soon to come, and My Rectification is soon to be revealed! 2. Happy is the mortal man who does this, and the Son of the dirt-man (’âthâ´m) Who enforces it, the One charged with guarding Shabbâ´th from being defiled [MattithYâ´huw 12:8], and the One charged with guarding his hand from working anything evil. [Luwqá’ 6:9] 3. So let not the son of the foreigner who has joined himself to Yâ-hwéh speak, saying, "Surely Yâ-hwéh will set me apart from among His people!" Nor let the eunuch say, "Look! I am a dry tree." 4. Because thus says Yâ-hwéh to the eunuchs that keep watch for My Shabbâ´ths and who have selected What I delight in [Yâhuwshúa` MattithYâ´huw 3:17] – even those who have taken hold of My covenant: 5. Yet shall I give to them a share in My house and within My walls and a better name than sons or than daughters, an eternal name shall I give to him that shall not be cut off. 6. And the sons of the foreigner who has joined himself to Yâ-hwéh to attend to Him and to love the name of Yâ-hwéh and to be to Him for servants, each one charged with the Shabbâ´th from defiling it – even those who have taken hold of My covenant; 7. Also I shall gather them to the Mountain of My Pureness, and I shall cause them to rejoice in the house of prayer to Me; their offerings and their thank offerings are on My altar for acceptance, because My house shall be called "Bëyth-Tphillâ´h" (a house of prayer) for all of the peoples." [MattithYâ´huw 21:12]

The Many are also to be gathered and added to the Few

1. Declares my Sovereign Yâ-hwéh, Who is gathering together the ones Yisrâ’ë´l throws away, "I shall gather to him even more to the ones who have been gathered. 9. All animals of the field: come to devour all of the animals in the forest! 10. Their lookouts are blind men, all of them do not acknowledge, all of them are mute dogs unable to bark, lying there dreaming, loving to slumber. 11. And the dogs are strong-willed, who do not know enough, yet they are pastors! All of them do not recognize knowledge; each turns his own way, for acquiring profit through violence from his own end. 12. "Come, I will fetch wine and we'll get drunk on beer, and tomorrow the day shall be like this one, but exceedingly much greater!"

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The Glad Tidings of Nikódemos 15 part 2

1. And on the morrow, which was the preparation (11), the rulers of the assembly and the priests and the Lwiyyím rose up early and came to the house of Nikódemos, and Nikódemos met them and said: "Peace be unto you." And they said: "Peace be unto you and to Yâhuwçë´ph and unto all your house and to all the house of Yâhuwçë´ph." And he brought them into his house. And the entire council was set, and Yâhuwçë´ph sat between ChananYâ´huw and Qayë´phâ’ and no man dared speak a word unto him. And Yâhuwçë´ph said: "Why is it that ye have called me?" And they beckoned unto Nikódemos that he should speak unto Yâhuwçë´ph. And Nikódemos opened his mouth and said unto Yâhuwçë´ph: "Father, you know that the revered scribes and the priests and the Lwiyyím seek to learn a matter of you." And Yâhuwçë´ph said: "Inquire ye." And ChananYâ´huw and Qayë´phâ’ took the scroll of the Law and adjured Yâhuwçë´ph saying: "Give praise to the Power of Yisrâ’ë´l and make confession unto him: for Âkhâr, when he was adjured of the preilluminator Yâhuwshúa [the son with regard for Nâuwéh (the One causing to be indwelled) LXX - ναυη], did not foreswear himself but declared unto him all things and did not hide a word from him [Yâhuwshúa` 17:19-20]: you therefore also respond to all we shall ask you and hide not from us so much as a word." And Yâhuwçë´ph said: "I will not hide one word from you." And they said unto him: "We were greatly vexed because you did bury the body of Yâhuwshúa in a tomb. And for this cause we put you in safeguard in an cell wherein was no window, and we put keys and seals upon the doors, and guards did keep the place wherein you were shut up. And on the first day of the week we opened it and did not find you, and we were sorely frightened, and amazement fell upon all until we saw you again yesterday. Now, therefore, declare unto us in the presence of Yâ-hwéh, what happened to you." 6. And Yâhuwçë´ph said: "When ye did shut me up, on the day after (12) Exemption Day (Phâ´çech) about the tenth hour, and I continued there until the shabbâ´th was completed. And at midnight as I stood and prayed, the cell wherein ye shut me up was taken up by the four corners into the air, and I saw as it were a Light as brilliant as lightning in mine eyes, and being filled with fear I fell to the earth. And One took me by the hand and removed me from the place whereon I had fallen; and moisture of water was poured on me from my head unto my feet, and an fragrance of ointment came about my nostrils. And He wiped my face and kissed me and said unto me: "Do not fear, Yâhuwçë´ph: open your eyes and see Who it is that speaks with you." And I looked up and saw Yâhuwshúa and I trembled, and supposed that it was a spirit: and I said the 2 commandments: and He said them with me. And as ye are not ignorant that a spirit, if it meet any man and hear the commandments, immediately flees. And when I perceived that He said them with me, I said unto Him: "Rabbíy ’EliyYâ´huw?" And He said unto me: "I am not ’EliyYâ´huw." And I said unto Him: "Who are you, my Sovereign?" And He said unto me: "I am Yâhuwshúa, Whose body you did beg of Pilátus, and did clothe Me in clean linen and cover My face with a napkin, and lay Me in your new cave and roll a great stone upon the door of the cave." And I said to Him that spoke with me: "Show me the place where I laid You." And Yâhuwshúa took me by the hand again, and He brought me and showed me the place where I laid Him, and the linen cloth lay therein, and the napkin that was upon His face. (16) And I recognized that it was Yâhuwshúa, and I adored Him, saying: "Blessed is He who comes by the name of Yâ-hwéh!" And Yâhuwshúa took me by the hand again and set me in the midst of my house in Râmâtháyim, the doors being shut, and laid me upon my bed and said unto me: "Peace is for you." And He kissed me and said unto me: "Until forty days be ended do not go out of your house: for look, I go unto My brethren into Gâlíyl."

(11) This would have been the preparation for the second Exemption Day (Phâ´çech).
(12) The 14th day of the first month, in which Yâhuwshúa was Phâ´çech. It was the next day when this one was imprisoned.

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Yshá`Yâhuw (Isaiah) 55

Call to the spiritually dehydrated and starved: LISTEN AND LOOK AT THE TESTIMONY OF THE CONGREGATION!

1. "Hówy to all of the thirsty ones, go to the waters! Even those that have no silver to them: go, buy, and eat and drink! So go, buy with no silver even priceless wine and cheese! 2. Why do ye pay out silver on what isn't bread, and your toil on what does not satisfy? Listen to hear Me, and ye shall eat well, and your lives (néphesh) will delight in the richness. 3. Lean ye your ears and walk ye towards Me, listen so your lives (néphesh) may live, and I shall cut for you an eternal covenant of the confirmed loyalties of Dâwíth [1 Kings 15:5]: 4. Look at the testimony of the congregation! [Yâ-hwéh Yâhuwshúa` – Disclosure 12:17, 14:1] I did make Him Leader and Commander for the congregation! [MattithYâ´huw 23:8, 23:10]

The Gathering sent to testify to summon the other flock (Songs 126, Yâhuwchânâ´n 10:16, YirmYâ´huw 31:8-9)

1. Look! You shall summon a heathen mass you do not recognize, and the heathen mass who doesn't recognize you, to you they shall run because Yâ-hwéh is your Power, even to the Pure One of Yisrâ’ë´l because He has beautified you: [Glad Tidings of Phílippos 77-81, 1 Qorinthíym 15:42-49] 6. "Seek ye to find of the One not the mighty one of ’aharón (light-carrier/lucifer) of one overcoming the demon (yisrâ’ë´l), though among the ones of one overcoming the demon (yisrâ’ë´l) of the ones not accordingly obtaining Him, the Son, moreover call ye upon Yâ-hwéh, whenever Yâ-hwéh might draw near to you (pl.)! 7. Let the irreverent (guilty) one without regard abandon the ones not ways of His Son, of one overcoming the demon (yisrâ’ë´l), and the existent man (’iysh) of lawlessness (wicked trouble) the ones are not the purposes of His Son, of one overcoming the demon (yisrâ’ë´l), yet let him be converted because one overcoming the demon (yisrâ’ë´l) is outside Yâ-hwéh, and of one overcoming the demon (yisrâ’ë´l) he will be shown mercy because of Him, because one overcoming the demon (yisrâ’ë´l) is outside, abundantly He shall relinquish the ones not errors of yours!"

Yâ-hwéh's call irrevocable, His plans irrepressible, unlike man's

1. Because sâţâ´n is for whom of Yâ-hwéh, they are the ones not the purposes which are Mine, just as the ones are not purposes of yours, nor just as the ones not the ways of yours are the ones not ways of Mine," dictates Yâ-hwéh, 9. "As much as the heavens are higher than the earth, thus My ways are higher than your ways, and My ideas higher than your ideas, 10. Because just as the rain or the snow descends from the heavens but it doesn’t turn back up towards there, because if it waters the land and makes it produce and causes it to sprout, yet shall it give seed for the sower and bread for the consumer, 11. Thus has always been and continues to be My Word that goes forth from My mouth – He shall not turn back towards Me emptily, because if He achieves what I am pleased to do, yet shall He will achieve the purpose for which I dispatched Him. [Chanówkh 10:15] 12. Because in joy you (320) will go forth and in shâlówm you will be led, the mountains and the hills, they will break forth with ringing praise before you and all of the trees of the field, they will clap their fronds! 13. In place of the thornbush will grow a noble tree [compare 41:19], and in place of the brier will grow a myrtle tree [member of the body], and it shall be for Yâ-hwéh for a name ["He causes to exist/be"], for aneternal sign, which shall not be cut off."

Note the connection between those sent and His Word, we are One. This speaks of the time period between His coming at the Sixth Seal forwards, when we go forth to invite the heathen masses to convert and enter His Kingdom.

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The Glad Tidings of Nikódemos 15 part 1

Nikódemos's intervention in the debates of the assembly. The "Yehuwthím" send for Yâhuwçë´ph of Râmâtháyim and debrief him

1. And Nikódemos rose up and stood before the council, saying: "Ye speak correctly, sons of Yisrâ’ë´l. Know ye not, O people of Yâ-hwéh, the men that came down out of Gâlíyl, that they do fear the Power and are men of substance, hating the Lie, (Lat.), men of peace? And they have told you with a sworn oath upon the Law of Yâ-hwéh, saying: 'We saw Yâhuwshúa` upon the Mount of Olives with His pupils' and that He taught them all things that ye heard of them, and, say they, 'we saw Him taken up into heaven.' Yet no man asked them in what manner He was taken up. For even as the scroll of the pure scriptures has taught us that ’EliyYâ´huw also was taken up into heaven, and ’Eliyshúa cried out with a loud voice, and ’EliyYâ´huw cast his cloak of hair upon ’Eliyshúa, and ’Eliyshúa cast the cloak upon Yardë´n and passed over and went unto Yriychów. And the sons of the preilluminators met him and said: "’Eliyshúa, where is your sovereign ’EliyYâ´huw?" And he said that he was taken up into the heavens. And they said unto ’Eliyshúa: "Hasn't a spirit caught him up and cast him upon one of the mountains of Yisrâ’ë´l? Instead let us take our servants with us and seek after him." And they persuaded ’Eliyshúa and he went with them, and they sought him three days and found him not: and they knew that he had been taken up. [2 Kings 2:11-17] And now hearken unto me, sons of Yisrâ’ë´l, and let us send into all the coasts (al. mountains) of Yisrâ’ë´l and see whether Yâhuwshúa was not taken up by a spirit and cast upon one of the mountains, and perhaps we may find Him and ask forgiveness." And this saying pleased them all: and they sent into all the coasts (mountains, Lat.) and sought Yâhuwshúa and found Him not. But they found Yâhuwçë´ph in Râmâtháyim, and no man dared lay hands upon him. 2. And they told the elders and the priests and the Lwiyyím, saying: "We went about throughout all the coasts of Yisrâ’ë´l, and we found not Yâhuwshúa; but Yâhuwçë´ph we found in Râmâtháyim." And when they heard of Yâhuwçë´ph the chiefs and all the people rejoiced and gave praise to the Power of Yisrâ’ë´l that they had found Yâhuwçë´ph, whom they had locked in a cell, and whom they had not been able to find. And the rulers of the assembly and the priests and the Lwiyyím took counsel and asked each other: "How then can we bring Yâhuwçë´ph among us and make him talk?" So they took a volume of paper and wrote unto Yâhuwçë´ph these words: "Peace be unto you. We know that we have erred against the Power and against you, and we have prayed unto the Power of Yisrâ’ë´l that you should vouchsafe to come unto your fathers and unto your sons, for we are all troubled, because when we opened the door we did not find you: and we know that we had devised an evil plan against you, and that Yâ-hwéh protected you, freeing you from our evil intentions. Peace be with you, Yâhuwçë´ph, you that are honorable among all the people." 3. And they chose out of all Yisrâ’ë´l seven men that were friends of Yâhuwçë´ph, whom Yâhuwçë´ph also himself accounted his friends, and the rulers of the assembly and the priests and the Lwiyyím said unto them: "When ye arrive at Yâhuwçë´ph’s house, give him the letter, and see: if he receives our letter and reads it, know that he will come with you unto us: but if he does not read it, know that he is vexed with us, and bid ye him peace and return unto us." And they blessed the men and let them go. And the men came unto the house of Yâhuwçë´ph and did him reverence, and said unto him: "Peace be unto you." And he said: "Peace be unto you and unto all the people of Yisrâ’ë´l." And they gave him the scroll of the letter, and Yâhuwçë´ph received it and read it and kissed the letter and blessed the Power and exclaimed: "Blessed be the Sovereign Yâ-hwéh the Power, which has redeemed Yisrâ’ë´l from shedding my innocent blood; and blessed be Yâ-hwéh, my Power, Who sent His Envoy and sheltered me under His wings!" And Yâhuwçë´ph kissed the ambassadors and set a table before them, and they did eat and drink and lodged there at his residence. 4. And they rose up early and prayed: and Yâhuwçë´ph saddled his she-ass and went on the way with the men, and they came unto Yruwshâláim. And when all the "Yehuwthím" heard of it, they came to meet Yâhuwçë´ph, shouting and crying out: "Peace be to your entrance, father Yâhuwçë´ph." And he replied unto all the people: "May the Peace of Yâ-hwéh be unto all the people!" And all the people kissed him. And the people prayed with Yâhuwçë´ph, and they were astonished at the sight of him. And Nikódemos received him into his house and made a great feast, and called ChananYâ´huw and Qayë´phâ’ and the elders and the priests and the Lwiyyím unto his house. And they made merry eating and drinking with Yâhuwçë´ph. And when they had sung a Song (or blessed the Power) every man went unto his house. But Yâhuwçë´ph abode in the house of Nikódemos.

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Yshá`Yâhuw (Isaiah) 54

The wife married to the adversary is the deserted one and doesn't give birth to the children [Romans 9:8]

1. Rejoice, oh barren woman, sâţâ´n is not which is the One giving birth of one overcoming the demon (yisrâ’ë´l), so burst forth of one overcoming the demon (yisrâ’ë´l) and shout for joy, it is not of you which is writhing in labor! Because these ones are many belonging to the one (f.) are not the children at that time, the One (n.) not being of the deserted (f.) is more! Isn't the One (n.) not of the one having hold of the one (m.) not being the owner (316)?" because being of Yâ-hwéh, concerning it says Yâ-hwéh. [Galátas 4:27]

Covenant of shâlówm for the sons of the promise rejoined after 7th Trumpet Resurrection

1. Enlarge the area of your nomad tents, and stretch outwards the drapes of your tabernacles! Do not limit how much you lengthen your cords, and strengthen your tent stakes! 3. Because you shall violently expand to the right and to the left, and your Seed shall recuperate the heathen masses, and they shall settle the deserted cities. 4. Do not be afraid because you shall not be shamed, and you shall not be dishonored because you show no embarrassment, because the shame of your youth you will forget and the reproach of your widowhood anymore you will not remember, 5. because your Sovereign is your Maker, Yâ-hwéh the Upholder of all is His name, and the One redeeming [purchasing by ransom] you is the Pure One of Yisrâ’ë´l, Who is being proclaimed the Power of all the earth; 6. Because like a wife that was abandoned and whose spirit is in pain, Yâ-hwéh shall call you, even the wife of youthfulness how she was rejected. Your Power says, 7. "During a brief moment, I abandoned you, yet amid great compassion, I shall gather you! 8. In a flood of anger, I did conceal My face a moment from you, but amid endless kindness I will have compassion on you;" [Proverbs 6:9] says Yâ-hwéh your Redeemer. 9. Like the waters of Nóach is this to Me, when I swore against overflowing the waters of Nóach again over the earth, thus I have sworn against being furious against you and against rebuking you: 10. Though the mountains be receded, and the hills slip down, yet My kindness shall not be receded from being with you, and the covenant of My reconciliation (shâlówm) shall not slip down." Says Yâ-hwéh, the One having compassion on you. 11. "O wretched one who is storming, not repenting [Romans 5:8], look! I am the One causing your stones to be laid in dye [Phílippos 47, 58], and I shall fix your foundation in sapphires, 12. And I have laid your notched battlements in rubies, and for your gates glittering stone, and for all of your walls desirable stones. 13. And all of your sons are students of Yâ-hwéh, and great is the shâlówm (peace, reconciliation, completeness) of your sons. 14. By righteousness you shall be established – distance yourself from oppression, because (317) you shall not be afraid, even of abduction, because it shall not approach you! 15. Look, surely heathen converts shall quarrel nothing on account of Me, and whoever seeks refuge with you will fall prostrate to you. 16. Look! I am the One Who created a blacksmith, one who blows the coal in the fire and who brings out a device for his work, even I am the One Who created the one causing corruption318 to distort! 17. Every device that is forged against you, it shall not prosper, and every tongue that raises itself against you for litigation, you shall condemn as guilty. This is the inheritance-portion of the servants of Yâ-hwéh, and their righteousness is from Me," declares Yâ-hwéh [“"He causes to exist/be"].

(316) Having a binding husband, owner, controller, a lord. The word used here in the `Ivríyth (Hebrew) is a form of the word Bá'al which means these things. This one is Satan, who became the lord of death by means of the law of error and death and hasn't deserted this covenant, and he procreates errant sons of the flesh.
(317) Historically one of the greatest reasons governments have become oppressive has been due to fear, particularly fear of destruction. This fear causes governments to fear permitting people to exercise their rights, and provokes the formation of a police state and oppressive laws and ruthless enforcement.

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The Glad Tidings of Nikódemos 14

1. Now a certain priest named Phiynchâ´ç and Addas a teacher and Aggaeus (Ogias Copt., Egias lat.) a Lëwíy came down from the Gâlíyl [peak (10)] unto Yruwshâláim and told the rulers of the assembly and the priests and the Lwiyyím, saying: "We saw Yâhuwshúa` Whom ye hung, and His pupils sitting upon the mountain which is called of Olives, and He said unto His pupils: "Go into all the world and preach the glad tidings unto every creature (the entire creation): he that believes and is immersed shall be saved, but he that disbelieves shall be condemned..." And while Yâhuwshúa yet spoke unto His pupils we saw Him taken up into the heavens." 2. Upon hearing this, the elders and the priests and Lwiyyím said to those three men: "Give honor to the Power of Yisrâ’ë´l and retain Him as witness that indeed ye did hear and see those things which ye have told us." They that told them say: "As Yâ-hwéh, the Power of our fathers ’Avrâhâ´m, Yitschâ´q, and Ya'aqóv lives, we declare we are telling the truth: we did hear Yâhuwshúa say these things to His pupils and we saw Him taken up into heaven. If we kept either thing quiet we would be committing an error." The elders and the chief priests and the Lwiyyím, rising up immediately, exclaimed unto them: "Did ye come for this end, that ye might tell us, or did ye come to pay your vows unto the Power?" And they say: "To pay our vows unto the Power." The elders and the chief priests and the Lwiyyím say unto them: "If ye came to pay your vows unto the Power, to what purpose is this idle tale which ye have babbled before all the people?" Phiynchâ´ç the priest and Addas the teacher and Aggaeus the Lëwíy say unto the rulers of the assembly and priests and Lwiyyím: "If these words which we have spoken and seen be error, look, we are before you: do unto us as seems good in your eyes." And they took the scroll of the Law and adjured them that they should no more tell any man these words about Yâhuwshúa: and they gave them to eat and to drink, moreover they gave them a mighty sum of silver, and escorted them out of the city: and they made three men to accompany them and they set them on their way as far as Gâlíyl for them to return to their country, and to make no stay in Yruwshâláim, and they departed in peace. 3. Now when these men were departed into Gâlíyl, the chief priests and the rulers of the assembly and the elders gathered together all the "Yehuwthím" in the assembly, and shut the gate, and lamented with a great lamentation, saying: "What is this sign which is come to pass in Yisrâ’ë´l?" But ChananYâ´huw and Qayë´phâ’, to console them, said: "Wherefore are ye troubled? Why do ye weep? Are we going to believe the soldiers that guarded Yâhuwshúa's sepulcher, and who asserted that an envoy opened its cover? Might it not have been that His pupils gave much gold unto them to speak that way, and to let them steal Yâhuwshúa's body?" But the priests and the elders said: "May it be so, that His pupils did steal away His body; but how is it His life (néphesh) entered into His body, and how does He abide in Gâlíyl?" But they could not answer these things, and hardly in the end said: "It is not lawful for us to believe the uncircumcised, because, having received from us a mighty sum, they have said everywhere what we charged them to say. They can be disloyal to the pupils of Yâhuwshúa as well as to us."

(10) The Mount from which Yâhuwshúa ascended was the mount of Olives (Deeds 1:12) specifically the "Gâlíyl" peak of the four summits of that mountain. In scriptures to go from Gâlíyl to Yruwshâláim is called "to ascend" and not descend, therefore it is likely that this Gâlíyl refers to the peak of the Mount of Olives.

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Yshá`Yâhuw (Isaiah) 53

Our report of His Servant, His Sowing Arm and the purpose of His sufferings

1. Oh Yâ-hwéh Yâhuwshúa`, who (m.) is it of Me who was persuaded of You, being the one (f.) [~sister] not with the sense of hearing (f.) of us [Romans 10:16] of one overcoming the demon (yisrâ’ë´l)? Or he who is one without regard for the Sowing Arm of Yâ-hwéh Yâhuwshúa, to whom (n.) He has been disclosed? 2. We have announced into the middle, in opposition to one overcoming the demon (yisrâ’ë´l) of the same One of the Son, as Yâ-hwéh being the Servant. While Yâ-hwéh is the Root (f.) among the ones of one overcoming the demon (yisrâ’ë´l) belonging to the Land in Truth, the one (f.) [~sister (unpaired néphesh)] being thirsty of You is which is not who exists! The view pertaining to the same One, is pertaining to the Son, but is not the preference of one overcoming the demon (yisrâ’ë´l), though we saw/knew/experienced the same One being the Son of one overcoming the demon (yisrâ’ë´l), yet of You which are not, kept holding the view (n.) but not the Beauty; 3. He was despised and rejected of men, a Man of sufferings, and One well acquainted with infirmities, and like one who causes people to hide their faces from him, He was held in contempt, and we did not esteem Him, 4. This one sheep [~Wisdom] not being the ones (f.) being the errors (f.) of us [~children of the Most High], He carries of Me of one overcoming the demon (yisrâ’ë´l), so concerning one overcoming the demon (yisrâ’ë´l) of us, He is anguished of Me of one overcoming the demon (yisrâ’ë´l), when we [~daughters of Wisdom], we reckoned the same one (m.) being the Son to be among the ones (m.) in one overcoming the demon (yisrâ’ë´l) with the pain (m.) of one overcoming the demon (yisrâ’ë´l), and among the ones (m.) in one overcoming the demon (yisrâ’ë´l) pertaining to the blow/plague (f.) of one overcoming the demon (yisrâ’ë´l), or among the ones (m.) in one overcoming the demon (yisrâ’ë´l) belonging to the mistreated one (f.). [MattithYâ´huw 8:16-17] 5. He is One being pierced, for our rebellions [apostasies], and One being crushed for our perversities: [Songs 69:26] the disciplinary correction for our reconciliation (shâlówm) is upon Him, and by His bruises the curing is for us. 6. All of us, like sheep, did go astray, each of us turned away to his own way, yet Yâ-hwéh caused the perversity of all of us to fall upon Him. 7. He was pressured hard and He was afflicted, yet He did not open His mouth; like the Lamb to the slaughter He is led along, and as a ewe before ones shearing her is mute, yet He did not open His mouth. 8. In His abasement, from restraint and from justice He was deprived, yet who of His stock might complain? Because He was cut off from the land of the living by the stroke due to my people for their rebellion (apostasy) (315). [Deeds of the Delegates 8:32-33] 9. And He was assigned His grave with the criminals, but given a rich man's one at His death, on account of Him having done no violence and no treacherous deceit being in His mouth. [Nikódemos 11:3, 1 Këph 2:22] 10. Yet Yâ-hwéh, He was pleased to crush Him, He caused Him to grieve! Although You did appoint His [physical] life an offering for error, He shall see Seed; He shall continue long days, and the pleasure of Yâ-hwéh He shall advance by His Hand. 11. Due to the toil of His [physical] life, He shall see it [Seed (v.10)], of Light He shall be completely filled! By the acknowledgment of Him, My Servant shall justify the justified; for the Many Ones and their perversities, it is He Who shall bear it. 12. "Due to this thing, the same One, the Son, He shall receive the portion assigned of the Many ones of one overcoming the demon (yisrâ’ë´l), not of sâţâ´n of the strong ones. He shall divide/distribute the spoils in place of one overcoming the demon (yisrâ’ë´l) of whom ones He was delivered over for, of My one overcoming the demon (yisrâ’ë´l), the death, of whom the néphesh of same one [~fiery one of the chosen] is of the son among the ones of one overcoming the demon (yisrâ’ë´l) [~Yehuwthâ´h]. The One not belonging to the lawless ones, He was reckoned among, of one overcoming the demon (yisrâ’ë´l), so the same One, the errors of the many ones He carried up of one overcoming the demon (yisrâ’ë´l) [Ivríym 9:28], and for the sake of one overcoming the demon (yisrâ’ë´l), the ones not being the errors of the same ones of the Son, He was delivered over; [Márquwç 15:28, Luwqá’ 22:37]

(315) Ivríyth (Hebrew): Péshâ, meaning rebellion and transgression against Yâ-hwéh, translated "apostasia" in Greek in other places.

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The Glad Tidings of Nikódemos 13

The soldiers testify about the resurrection of Yâhuwshúa`. The fear of the "Yehuwthím" at hearing this

1. And while they yet sat in the assembly and marveled because of Yâhuwçë´ph, there came certain of the guard which the "Yehuwthím" had asked of Pilátus to keep the sepulcher of Yâhuwshúa` lest peradventure His pupils should come and steal Him away. And they spoke and declared unto the rulers of the assembly and the priests and the Lwiyyím that which had come to pass: how, "While we watched the tomb of Yâhuwshúa, there was a great earthquake, and we saw an envoy descend from heaven, and he rolled away the stone from the mouth of the cave, and sat upon it. And he did shine like lightning and his garments were white like snow, and we were sore afraid and lay as dead men. And we heard the voice of the envoy speaking with the women which waited at the sepulcher, saying: 'Fear ye not: for I know that ye seek Yâhuwshúa Who was hanged. He is not here: He is risen, as He said. Come, see the place where the Sovereign lay, and go quickly and say unto His pupils that He is risen from the dead, and goes before you in Gâlíyl, where ye shall see Him.'" 2. And the "Yehuwthím" calling together all the soldiers who they had stationed to guard Yâhuwshúa, asked them: "With what women did he speak?" Those of the guard say: "We do not know who they were." The "Yehuwthím" say: "At what hour was it?" Those of the guard say: "At midnight." The "Yehuwthím" say: "And why did ye not arrest the women?" Those of the guard say: "We were become as dead men through fear of the envoy, we did not even look to see the light of the day; how then could we arrest those women?" The "Yehuwthím" say: "As Yâ-hwéh lives, we do not believe you!" They of the guard say unto the "Yehuwthím": "So many signs ye have seen in that Man, and ye did not believe, how then should ye believe in our words? Verily ye swore rightly 'as Yâ-hwéh lives', for He lives indeed, Whom ye did seal in the sepulcher." Again they of the guard say: "We have heard that ye [also] shut up that Yâhuwçë´ph that begged the body of Yâhuwshúa, and that ye sealed the door; and when ye had opened it ye did not find him. Give ye us therefore Yâhuwçë´ph whom ye imprisoned and we will give you Yâhuwshúa whose sepulcher we guarded (9)!" The "Yehuwthím" said: "Yâhuwçë´ph arose and departed unto his own city of Râmâtháyim." They of the guard say unto the "Yehuwthím": "Yâhuwshúa also is risen, as we have heard of the envoy, and He is in Gâlíyl." 3. And when the "Yehuwthím" heard these words they were gripped with fear, and they said among themselves: "When the people hear these statements, everyone will believe in Yâhuwshúa." So the "Yehuwthím" took counsel and laid down much silver and gave it to the soldiers, saying: "Say ye: 'While we slept His pupils came by night and stole Him away.'" And if this comes to the governor's hearing we will persuade him and secure you." And they took the silver and did as they were instructed. [And this their saying was published abroad among all men. lat.]

(9) This facetious statement by the guards is to ridicule the "Yehuwthím's" own inability to keep a man prisoner when they had so severely criticized the soldiers' inability to keep the resurrected Sovereign of heaven and earth.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 52 part 2

1. Break forth gladness simultaneously to dictate pertaining to the one (f.) [~sister (unpaired néphesh)] not deserted, Yruwshâláim, because this One has helped the afflicted: Yâ-hwéh, being the same one (f.) [~sister (unpaired néphesh)] being the Son of one overcoming the demon (yisrâ’ë´l), and Who at that time has rescued Yruwshâláim [v. 3, 6] 10. of one overcoming the demon (yisrâ’ë´l). He shall reveal to all, Yâ-hwéh, of the one (m.) not being the sowing Arm, of the same One (m.) of the Son of the one (m.) not being pure, within the vision-source of all the ones, that [is] the adversary (sâţâ´n) of the heathen masses of one overcoming the demon (yisrâ’ë´l), and they shall see, all the ones that are belonging to the one (f.) [~sister (unpaired néphesh)] not being the Descender (Yardë´n), the extremes being the one (n.) not of the Land in Truth, of the one (f.) not being the "Yëshúw'ah" (salvation), off to the side of being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer). 11. Stand apart ye, Stand apart ye! Come outside from there of one overcoming the demon (yisrâ’ë´l), and of an unclean thing of the father of the sovereign (’avadówn) do not touch/cling to! [4 Moshéh 16:20-26, 2 Qorinthíym 6:17] Come outside, He Who "I shall cause to exist (’a-hyéh) one overcoming the demon (yisrâ’ë´l)" from out of the middle, of the same one (f.) of the Son, and set boundaries to keep separate the ones (m.), not being ones (m.) carrying the wrongness/injustice belonging to the one (f.) [~sister (unpaired néphesh)] not being the vessels of Yâ-hwéh! 12. Because this One who is not sâţâ´n, is accompanying no one of one overcoming the demon (yisrâ’ë´l) of the disturbance ye shall come out from, but not with a fleeing retreat to see [~reconnoiter] shall ye transfer, because Who shall transfer before/prior of ye is Yâ-hwéh of one overcoming the demon (yisrâ’ë´l) [2 Moshéh 23:20-22], even He Who is without regard for one gathering additionally for the supplanter, being ye. Yâ-hwéh is He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer), not-a-mighty-one of one overcoming the demon (yisrâ’ë´l)! 13. "Look! Shall make the mental association he who is one without regard for the Servant of Mine of one overcoming the demon (yisrâ’ë´l), though shall be exalted on high the ’avliy-nâ’ ("mourn now!") of one overcoming the demon (yisrâ’ë´l), yet He shall be exceedingly given the preference, [Glad Tidings of Këph 10:40] 14. Who is the model-Character to lead; they shall be appalled/beside themselves at outside one overcoming the demon (yisrâ’ë´l) that is You, the Many; thus shall He hold in no esteem separated apart of you, one overcoming the demon (yisrâ’ë´l), of the sons of the dirt-man (’âthâ´m) 40 [~number of vanity] not belonging to the ones (m.), the view the ones (n.) are making become of you of one overcoming the demon (yisrâ’ë´l), and she which is not the preference (f.) the ones (n.) are making become of you, is separated apart of you, one overcoming the demon (yisrâ’ë´l), of the ones (m.) not of the adversary (sâţâ´n), of the sons of the dirt-man (’âthâ´m) 40 [~number of vanity] [Romans 1:23] 15. thus shall they wonder, the heathen masses being the Many [~middle sister called "day" (1 Moshéh 1:4-6)], concerning one overcoming the demon (yisrâ’ë´l) outside belonging to the same One, belonging to the Son of one overcoming the demon (yisrâ’ë´l), though they shall oppress together the separated apart royals [~144,000] not belonging to the ones (m.) being the mouth [Disclosure 13:2], of the same ones of the son that is this one [~Yehuwthâ´h], with the ones which are not of you. He [~Yâ-hwéh Yâhuwshúa] was announced into the middle, around one overcoming the demon (yisrâ’ë´l) of the same One (m.) of the Son, who shall see of one overcoming the demon (yisrâ’ë´l); also the ones [~middle sister called "night"] not being of you which are not who have heard, they shall mentally associate [~that Yâhuwshúa` is Yâ-hwéh]." [See also Romans 15:21]

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

The Glad Tidings of Nikódemos 12

The "Yehuwthím" threaten Nikódemos and lock Yâhuwçë´ph of Râmâtháyim in a cell

1. Now when the "Yehuwthím" heard that Yâhuwçë´ph had begged the body of Yâhuwshúa`, they sought for him and for the twelve men which said that Yâhuwshúa was not born of fornication, and for Nikódemos and many others which had come forth before Pilátus and declared His good works. But all of them had hidden themselves, and of them only Nikódemos was seen, for he was a chief of the "Yehuwthím". And Nikódemos said unto them: "How did ye come into the assembly?" The "Yehuwthím" say unto him: "How did you come into the assembly, when you were a confederate with Him? For His portion shall be with you in the life to come." Nikódemos says: "’Âmë´n, ’Âmë´n." Likewise Yâhuwçë´ph also came forth and said unto them: "Why is it that ye are vexed against me, because I begged the body of Yâhuwshúa? Look, I have laid it in my new tomb, having wrapped it in clean linen, and I rolled a stone over the door of the cave. But ye have not dealt well with the just One, for ye did not repent when ye had hanged Him, but ye also had Him pierced with a spear." But upon hearing this, the "Yehuwthím" arrested Yâhuwçë´ph and commanded him to be put in safeguard until the first day of the week: and they said unto him: "Know you that the time allows us not to do anything against you, because the shabbâ´th is starting: but know that you shall not obtain burial, but we will give your flesh unto the fowls of the heavens." Yâhuwçë´ph says unto them: "This is the word of Gâlyâ´th the boastful which reproached the living Power and the pure Dâwíth slew. For the Power said by the preilluminator [Moshéh]: "Vengeance is for Me, and retribution," says Yâ-hwéh. [5 Moshéh 32:35] And now, look, one that was uncircumcised, but circumcised in heart [Romans 2:26], took water and washed his hands before the luminary orb, exclaiming: 'I am innocent of the blood of this just Person: ye shall answer to it.' And ye answered Pilátus and said: 'His blood be upon us and upon our sons!' And now I fear lest the wrath of Yâ-hwéh come upon you and upon your sons, as ye have cried out." But when the "Yehuwthím" heard these words they were filled with rage, and seized Yâhuwçë´ph and took him and shut him up in a cell wherein was no window with a grate that would allow the least ray of light to enter, and ChananYâ´huw and Qayë´phâ’ set guards at the door and sealed the keyhole of the lock of the door of the place where Yâhuwçë´ph was shut up. 2. And upon the shabbâ´th day the rulers of the assembly and the priests and the Lwiyyím made an ordinance that all men should appear in the assembly on the first day of the week, and to discuss by what death they should kill Yâhuwçë´ph. And when the council was gathered ChananYâ´huw and Qayë´phâ’ commanded Yâhuwçë´ph to be brought with great dishonor. But when they had removed the seal, they opened the door and they did not find Yâhuwçë´ph in the cell in which they had locked him. And all the people were beside themselves and amazed, because they found the seals closed, and Qayë´phâ’ had the key. And they did not dare anymore to lay hands upon them that had spoken in the behalf of Yâhuwshúa before Pilátus.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

Yshá`Yâhuw (Isaiah) 52 part 1

Calling the chosen to be gathered to Him

1. Awaken ye! Awaken ye, Tsiyyówn! Clothe on of the one (f.) not being the strength the ones (n.) are making become of you, Tsiyyówn of one overcoming the demon (yisrâ’ë´l), and clothe on of the one (f.) not being the preferential opinion the ones (n.) are making of you become, Yruwshâláim, the city (f.) she who is not being the Pure Ones, no longer the elder Witness, it shall be placed for the purpose to traverse through one overcoming the demon (yisrâ’ë´l) the ones (n.) making of you become the uncircumcised of one overcoming the demon (yisrâ’ë´l), and the defiled. 2. Shake yourself off to return back up of the one (m.) not being the dust of one overcoming the demon (yisrâ’ë´l), and stand up into the middle; settle in, O Yruwshâláim, unclothe yourself of the one (m.) not being the binding (m.) from that place not being the ones (m.) of the throat, the ones are making become of you, she which is not a captive daughter, Tsiyyówn 3. that is this one; these things He dictates, Yâ-hwéh, "for nothing, you were sold off of one overcoming the demon (yisrâ’ë´l), yet who is of sâţâ´n, not with anyone of one overcoming the demon (yisrâ’ë´l) of silver ye shall be redeemed [~liberated by payment of Ransom]" 4. Thus dictates Yâ-hwéh: "unto My one overcoming the demon (yisrâ’ë´l) being the Entrenchments (Mitsráyim) who descended, he who is without regard for the people of Mine, is not belonging to the ones (n./m.) being the earlier Father to sojourn there of one overcoming the demon (yisrâ’ë´l), so among My one overcoming the demon (yisrâ’ë´l), the Successful Ones (’Ashshúwr) [~impostor] by force led them out 5. of one overcoming the demon (yisrâ’ë´l), so currently, why to this place do ye become the horse?" These things dictates Yâ-hwéh, "Because this one who was taken is he who is without regard being the people of Me, for nothing, wonder ye of one overcoming the demon (yisrâ’ë´l), and lament ye!"

These things dictates Yâ-hwéh, "On account of one overcoming the demon (yisrâ’ë´l) being ye, on account of one overcoming the demon (yisrâ’ë´l) of everyone that is not belonging to the ones (n./m.), the youth [~yaldabaoth (spawn of shame)], being the name (n.) of Me is being reviled among the ones of one overcoming the demon (yisrâ’ë´l), not being the one (m.) belonging to the heathen masses. [Romans 2:24] 6. On account of one overcoming the demon (yisrâ’ë´l) is this thing (n.): shall acknowledge he who is without regard, the people of Me, pertaining to the ones not being the youth [~yaldabaoth (spawn of shame)] being the name of Me among the ones of one overcoming the demon (yisrâ’ë´l) being the one (f.) not belonging to the Day [~ "night" middle (1 Moshéh 1:5)]. Pertaining to that one (f.) [~unpaired néphesh (f.) (sister)] that is this one [~Yehuwthâ´h], I am Who exists (’e-hyéh) the same one, the Son: he who is without regard for the One saying it, I am present! 7. – As of Yâ-hwéh is the definite moment concerning one overcoming the demon (yisrâ’ë´l) outside that is of the ones (m.) not of sâțâ´n, of the mountains (n.) transferring; - as of Yâ-hwéh are beautiful-ones (m.) the ones (m.), not the feet (m.) of the ones (m.) not of the adversary (sâţâ´n), of the ones (m.) proclaiming glad tidings being the sense of hearing (f.) of the shâlówm (peace, reconciliation, completeness); - as of Yâ-hwéh are of the ones (m.) not of the adversary (sâţâ´n), of the ones (m.) proclaiming glad tidings with reference to the one (f.) [~sister] not being the good ones (n.), [Romans 10:15] because this One is audible, I shall make this One become of the One (f.) [~report (f.)] not being the "Yëshúw`ah" (salvation) the ones (n.) are making become of you. Ones dictating "Tsiyyówn, He shall reign of you the ones (n.) working, He Who is without regard for the mighty one of 'aharón!'" 8. Because this One, The Voice (f.), not sâțâ´n, is the One guarding you from the ’avliy-nâ’ ("mourn now!") who was exalted on high of one overcoming the demon (yisrâ’ë´l), though being the one (f.) [~sister (unpaired néphesh)] not belonging to The Voice (f.), simultaneously to dictate, they shall be delighted because this One is the vision Sources of all one overcoming the demon (yisrâ’ë´l) with regard for the vision Sources, ones which shall see, at whichever time Yâ-hwéh might help the afflicted of Yâ-hwéh of the one (f.) [~sister (unpaired néphesh)] not Tsiyyówn.

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

So ... Sir #TrumpVirus is going to make women happy and hopeful like never before?!
His Kamikaze moves work out? He disappears ('eaten by cats') over the Bermuda Triangle? He melts like the Wicked Witch w/water?

Trump Melts Down And Attacks Bill Maher And Stephanie Ruhle As Election Slips Away

Oh sure, he loves women, like his dear friend Hannibal Lecter does... loves to have them for dinner. Or trophies. SMH...
And oh does he love women journalists when they speak #truth ! So respectful! Such a fine gentleman, all the best words...

OK, Sir... You do you, and as the stench subsides, maybe women (and men, boys/girls, cats, dogs, & whales) will feel #hope and see that the Emperors' #cognitive clothes are in complete tatters. I'd say the same of his morals, but they do not exist.

Finally... Maddow's new documentary "From Russia with Lev..." Wow. More #reality - "with receipts".
Like Michael Cohen, Lev now is dedicated to making amends and sharing his first-hand knowledge of the #cult of #DonOld...
Just awaiting the #joy - #karma - #justice - #accountability - as the Trump-trauma finally subsides, and the aftershocks.

Trump Melts Down And Attacks Bill Maher And Stephanie Ruhle As Election Slips Away

The Glad Tidings of Nikódemos 11

Death of Yâhuwshúa`

1. And it was about the sixth hour, and there was darkness over the land until the ninth hour, for the luminary orb was darkened: and the veil of the temple was rent asunder in the middle. And towards the ninth hour, Yâhuwshúa called with a loud voice and said: "’ëlíy, ëlíy, lâmâ´h Azavttâ´niy!" [Which means: "My Power, My Power, why have You forsaken Me?"] And immediately murmured: "Avíy, byâthchâ´ aphqíyth ruwchíy." [Songs 31:5] [Which is interpreted: My Father, into Your hands I deposit My spirit.] And having thus said He gave up the spirit. And when the centurion saw what was done, he praised Yâ-hwéh, saying: "This Man was righteous." And all the multitudes that had come to the sight, were disturbed when they beheld what was done and returned to their houses smiting their breasts. 2. And the centurion reported unto the governor the things that had come to pass: and when the governor and his wife heard, they were sore vexed, and neither ate nor drank that day. And Pilátus sent for the "Yehuwthím" and asked them: "Did ye see that which came to pass?" But they responded to the governor: "There was an eclipse of the luminary orb after the usual sort." 3. And those who loved Yâhuwshúa` had stood afar off, and the women who came with Him from Gâlíyl, looking at these things. And a certain man named Yâhuwçë´ph, being a councilman, who had not taken part in the accusations and the evils of the "Yehuwthím", who was of Râmâtháyim a city of Yâhuwthâ´h, who also himself looked for the kingdom of Yâ-hwéh, this man had gone to Pilátus and begged the body of Yâhuwshúa. So he took it down from the gallows-cross, and wrapped it in a clean linen cloth and laid it in a completely new hewn sepulcher that he did have made for himself, wherein a man was never yet laid. [Yshá'Yâhuw 53:9]

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy