YirmYâ ́huw (Jeremiah) 52

Nvúwkhathne’tsTsár's capture of Yruwshâláim

1. TsithqiyYâ ́huw was a son of twenty one years when he became king and he reigned eleven years in Yruwshâláim, and the name of his mother was Chamyyţál, daughter of YirmYâ ́huw from Livnâ ́h; 2. () 3. () 4. And it happened in the ninth year of his reign in the tenth month during the tenth of the month, Nvúwkhathne’tsTsár the king of Bâvél, he and all of his forces invaded against Yruwshâláim, and they (encamped against it), and they made a rampart around it, and they built siege-walls surrounding against her with large stones; 5. So the city came under siege until the eleventh year of king TsithqiyYâ ́huw. 6. During the fourth month on the ninth of the month, then the famine was grievous in the city and there did not exist food for the people of the Land, 7. And the city was broken into, and all of the mortal men of battle, they departed at night the way of the gate between the walls and the outworks which are over the garden of the king, though the Kasdíym were against the city surrounding it, and they went the way to the desert plain; 8. And the forces of the Kasdíym pursued after the king and they were able to secure TsithqiyYâ ́huw in the plains of Yriychów and all of his forces were dispersed from with him, 9. So they arrested the king and they brought him up to the king of Bâvél at Rivlâ ́h (Fruitful) in the land of Chamâ ́th (Fortress), and he dictated judgments on him. 10. Then the king of Bâvél slaughtered the sons of TsithqiyYâ ́huw before his eyes and he also slaughtered all of the officials of Yâhuwthâ ́h in Rivlâ ́h, 11. Then he put out the eyes of TsithqiyYâ ́huw and he bound him in bronze fetters and the king of Bâvél brought him into Bâvél, and he put him in the penal house until the day of his death. 12. During the fifth month on the tenth of the month, it was the nineteenth year of the king, Nvúwkhathne’tsTsár the king of Bâvél, Nvuwzar’athâ ́n the chief of the guardsmen who served before the king of Bâvél came into Yruwshâláim, 13. And he burned the house of Yâ-hwéh, and the house of the king, and all of the houses of Yruwshâláim, and every large house he burned with fire; 14. And all of the forces of the Kasdíym which were with the chief of the guardsmen tore down all of the walls surrounding Yruwshâláim, 15. () 16. But the chief of the guardsmen left a remnant of the people for vinedressers and tillers. 17. And the Kasdíym broke in pieces the bronze pillars which belonged to the house of Yâ-hwéh and the pedestals and the bronze basin "Sea" which was in the house of Yâ-hwéh, and they carried all their bronze into Bâvél; 18. And they took away the pots and the shovels and the trimming-shears and the basins and the vessels and all of the bronze utensils with which they menially attended, 19. But the chief of the guardsmen took away the bowls and the censers and the sprinkling bowls and the pots and the lampstands and the vessels and the bowls for drink offerings which were pure gold, or which were pure silver. 20. The two pillars, the one basin "Sea", and the twelve bronze bulls under the pedestal, each of these articles which the king Shlómoh had made for the house of Yâ-hwéh, were not [able to be] weighed for their bronze. 21. But the pillars, the height of each pillar was eighteen cubits [(1 cubit = ~11⁄2 feet, ~0.5m) ~27 feet or 9 m], and the measuring-line going around it was twelve cubits [~18 feet or 6 m] and its thickness four fingers [3 inches or 7.62 cm], being hollow. 22. And the capital above each [pillar] was bronze and the height of the capital was five cubits [~7 1⁄2 feet or 2.5 m]; and upon the capital surrounding it was a latticework and pomegranates, all of bronze, and the second pillar had it like these and pomegranates; 23. And there were ninety six pomegranates on the sides; but all of the pomegranates were a hundred on the surrounding latticework. 24. And the chief of the guardsmen took away (SrâYâ ́huw,) the head priest, and (TsphanYâ ́hu,) the second priest in order, and the (three) guards of the doorsill; 25. And one official who was the overseer over the mortal men of battle and seven mortal men who [had served] in the presence of the king which were found in the city, and the chief scribe of the conscription of the people of the Land, and sixty men from the people of the Land who were found inside the city, 26. And Nvuwzar’athâ ́n the chief of the guardsmen took them and he brought them to the king of Bâvél at Rivlâ ́h (Fruitful). 27. And the king of Bâvél had them slain () in Rivlâ ́h (Fruitful) in the land of Chamâ ́th (). 28. () 29. () 30. ()

Nvúwkhathne’tsTsár's successor was kinder to Yâhuwyâkhíyn

1. And it happened during the thirty-seventh year of the captivity of Yâhuwyâkhíyn the king of Yâhuwthâ ́h during the twelfth month on the twenty fifth of the month, Amel-Marthúk119 the king of Bâvél, during the year of his becoming king, raised the head of Yâhuwyâkhíyn the king of Yâhuwthâ ́h and he caused him to depart from the house of imprisonment, 32. And he spoke pleasant things to him and he put his throne higher than the thrones of the other kings which were with him in Bâvél, 33. And he changed his prison clothes and he ate bread before him continually all of the days of his life; 34. And his appointed portion was given to him continually by the king of Bâvél, day by day until the day of his death.

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Disclosure 19 part 3

The preparation for the Dinner and the situation

Who (sing.) kept joining to follow accompanying Who precedes, in association with the same one pertaining to the Son over one overcoming the demon (yisrâ’ë ́l) outside that are with the white horses, [~having the testimony of Yâ-hwéh (ZkharYâ ́hu 10:3)], are the ones (m.) having been clothed in fine linen, white, purified, 15. of one overcoming the demon (yisrâ’ë ́l) [~the purified new brothers (Chanówkh 2:1, Yâhuwthâ ́h 14)]! Then, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being the ones (m.) of the Mouth of the same One (m.), of the Son, transfers out of Me the sword (f.): double-edged, sharp/swift [Yshá'Yâhuw 49:2], in order that among the ones (m.) [~paired with demons (m.)] within one overcoming the demon (yisrâ’ë ́l) belonging to the same one (f.) [~widow], pertaining to the son [~Yehuwthâ ́h/sâţâ ́n] who might strike down of Me to cause to rise in the middle, pertaining to the one (f.) [~sister (middle) still outside] not being the peoples of one overcoming the demon (yisrâ’ë ́l). Though the same one (m.) [~demon (m.)-paired widow] is the son [~Yehuwthâ ́h/sâţâ ́n] who shall shepherd of Me the same ones (m.) [~sheep], being the son among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), by means of the staff/tribe of the iron waters of one overcoming the demon (yisrâ’ë ́l), also, the same one (m.) [~demon (m.)-paired widow] is the son [~Yehuwthâ ́h/sâţâ ́n] who treads, of Me, of the one (f.) [~sister (middle) still outside] not being the winepress (f.) [~widow] [Yshá'Yâhuw 63:2] being the ones (m.) [~demon (m.)-paired widow] not being the mountain of the wine [~sister (middle, Day)] – being the ones (m.) [~demon (m.)-paired widow] not of the passion being the one (n.) not of the anger, being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer) – being the ones (m.) not being the existent Man (’Iysh), the Upholder of all 16. of one overcoming the demon (yisrâ’ë ́l), yet, of Me, Who holds, over one overcoming the demon (yisrâ’ë ́l) that is outside, not belonging to the ones (n./m.), the Garment of one overcoming the demon (yisrâ’ë ́l), and over one overcoming the demon (yisrâ’ë ́l) that is outside, being the loins355 [~biological procreative force] of the same one (m.) [~division of yisrâ’ë ́l] of the Son, being the youth [~yaldabosheth (spawn of shame)] being the name (n.) [~Yâ-hwéh] being the one (n.) having been written, is The King, separated apart of the kings separated apart of one overcoming the demon (yisrâ’ë ́l), even Yâ-hwéh Yâhuwshúa` of the sovereigns 17. of one overcoming the demon (yisrâ’ë ́l).

The Invitation to the Dinner

And of Me, I observed |one,| being an envoy, being one having stood among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) not pertaining to the hëylë ́l (m.) (foolish boaster) [~luminary orb (356) (Chanówkh 71:45-46, Yshá'Yâhuw 14:12, ZkharYâ ́hu 11: 2)], also of one overcoming the demon (yisrâ’ë ́l) of Me, who bird-cried out with the voice belonging to the Immense Anger, the one (m.) dictating to all the ones (n.) that are not being the one (m.) [~hëylë ́l (m.)], pertaining to the birdlings (n.) not [~yet] being The One (m.) in association with the ones (n.) flying within the ones (m.) among one overcoming the demon (yisrâ’ë ́l) of the middle [~144K Witnesses], pertaining to the dual-names [Ychezqë ́’l 39:17]: "Come ye here now, be gathered together of the Hand, into My one overcoming the demon (yisrâ’ë ́l) belonging to the ones (n./m.) not being the dinner 100! Not belonging to the ones (n./m.) is the Immense Anger, being the ones (m.) not of the mighty one of ’aha rón (light-carrier/lucifer), 18. in order that ye might consume the carnal bodies (f.) of the separated kings of one overcoming the demon (yisrâ’ë ́l), and the carnal bodies (f.) of the colonels of one overcoming the demon (yisrâ’ë ́l), and the carnal bodies (f.) of the strong (m.) of one overcoming the demon (yisrâ’ë ́l), and the carnal bodies (f.) of the horses (m.) of one overcoming the demon (yisrâ’ë ́l), even of the ones (m.) not of the adversary (sâţâ ́n), of ones (m.) being seated upon one overcoming the demon (yisrâ’ë ́l) outside of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), even the carnal bodies (f.) of all the ones that are both of the free ones (m.) of Yâ-hwéh of one overcoming the demon (yisrâ’ë ́l), and of the bondmen of one overcoming the demon (yisrâ’ë ́l), and both the small (m.) of Yâ-hwéh of one overcoming the demon (yisrâ’ë ́l), and of the Immense Angers 19. of one overcoming the demon (yisrâ’ë ́l)!" [Ychezqë ́’l 39:17-20]

(356) hëylë ́l is "foolish boaster", an apt description of the adversary in the death-star he occupies, the greater luminary orb. Some translate this in Yshá'Yâhuw as "Lucifer", but that means light-carrier which refers to the lion having devoured lights, not any light coming from him.

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YirmYâ ́huw (Jeremiah) 51:31-35

Reassurance to Bârúwkh

1. (31.) The message that YirmYâ ́huw the preilluminator dictated to Bârúwkh the son of NëriyYâ ́huw when he wrote these words on a scroll from the mouth of YirmYâ ́huw in the fourth year of Yâhuwyâqíym the son of Yo’shiyYâ ́huw the king of Yâhuwthâ ́h, saying: 2. (32.) "Thus says Yâ-hwéh concerning you, Bârúwkh: 3. (33.) You have said "Hówy is now mine because Yâ-hwéh has added grief onto my pain, I grow weary by my groaning and I do not find rest." 4. (34.) Say thus to him, "Thus says Yâ-hwéh: Look, what I had built, I am tearing down, and what I have planted I am plucking up, even all of this land; 5. (35.) So you, you seek to find for yourself great things? Do not seek to find it, because look, I am bringing disaster upon all flesh," declares Yâ-hwéh, "yet I will grant to you your life for spoil at all of the places where you go."

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Disclosure 19 part 2

Novices prepared for their feeding of the Dinner

So, to the unclean one of Me, it was granted, pertaining to the same one (f.) [~sister (middle)] pertaining to the Son, that of Me might be clothed about her, fine linen, radiant of one overcoming the demon (yisrâ’ë ́l) and purged-clean, because not belonging to the ones (n./m.) [~paired with demons (v.7) not of the Lamb] is the fine Linen (n.) of Yâ-hwéh. Not belonging to the one (f.) [~sister] are the righteous deeds (n.) of the ones (m.) not of the adversary (sâţâ ́n), of the pure ones of Me He causes to exist (ya-hwéh), 9. of one overcoming the demon (yisrâ’ë ́l) [2 Moshéh 3:6], so of Me, he dictates to me, "Write of Me: 'Happily-blessed are the ones (m.) not among My one overcoming the demon (yisrâ’ë ́l), not belonging to the ones (n./m.), the 100 being the dinner (n.), being the ones (m.) not of the Marriage, not being the ones (m.) [~paired] of the Lamb: the ones (m.) having been invited of one overcoming the demon (yisrâ’ë ́l)!'" [Tripartite Tractate] And of Me He dictates to me, "These ones (m.) [~invited], the sheep, are not the ones (m.). The Words (m.) of the Way are the true ones (m.): being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), which cause to exist (ya-hwúw) 10. of one overcoming the demon (yisrâ’ë ́l)!" So, of Me, I fell in front of one overcoming the demon (yisrâ’ë ́l) of the ones (m.) not of the adversary (sâţâ ́n), of the feet [~lowest ones] of the same one (m.) of the Son, to do homage to the superior rank belonging to the same one (m.) belonging to the Son of one overcoming the demon (yisrâ’ë ́l), then of Me he [~the newly converted foot] dictates to me, "Perceive, you of Me, lest with the father of the sovereign (’avadówn), a fellow-servant/slave (m.) makes become the ones (n.) of you, of Me. [1 Moshéh 25:26] I came to exist of Me of one overcoming the demon (yisrâ’ë ́l), also of the ones (m.) not of the adversary (sâţâ ́n), of the brothers of you, while being the ones (n.) working [~not in Repose], of the ones (m.) not of the adversary (sâţâ ́n), of the ones (m.) retaining of the one (f.) not being the Testimony (f.) of Yâhuwshúa, of the ones (m./n.) not pertaining to the mighty one of ’aharón (light-carrier/lucifer), of Me. Prostrate yourself in reverent homage, because she [~unpaired néphesh (f.)] which exists not of Yâ-hwéh, is a testimony (f.): Being the ones (m.) not of Yâhuwshúa Who causes to exist, of Me not belonging to the ones (n./m.), is a spirit (n.) not being the one (n.) of the prediction!" 11. And of one overcoming the demon (yisrâ’ë ́l) of Me, I observed, of the one (n./m.) [~division of yisrâ’ë ́l] not being the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa] being one (m.) having been opened in the middle of one overcoming the demon (yisrâ’ë ́l) [~of all the seals], so look! The white horse (m.), although of one overcoming the demon (yisrâ’ë ́l) [~the ones having the testimony of Yâ-hwéh (ZkharYâ ́hu 10:3) ~same horse 6:2], is without regard that He Who is the One (m.) being seated upon one overcoming the demon (yisrâ’ë ́l) outside being the same one (m.) being the Son, is the One (m.) having been called Trustworthy of one overcoming the demon (yisrâ’ë ́l), and True of one overcoming the demon (yisrâ’ë ́l), so by means of the ones (m.) [~newly paired] of one overcoming the demon (yisrâ’ë ́l) belonging to the justification, He selects of Me, of one overcoming the demon (yisrâ’ë ́l); also of Me, He fights! [Yshá'Yâhuw 10:22, Romans 9:27, 1 Yâhuwchânâ ́n 4:3-4] 12. Moreover, the ones (m.) [~demonic vision-sources] not of Yâ-hwéh: the vision-sources (m.) [MattithYâ ́huw 6:22-23] of the same one (m.) [~non-dual-name division of yisrâ’ë ́l (v. 11)] of the Son, are the blaze (f.) of the fire (n.) of one overcoming the demon (yisrâ’ë ́l) [~name-conflict], and are against one overcoming the demon (yisrâ’ë ́l) outside, because not of the one (f.) [~widow] is the Great Head (f.) of the same one (m.) of the Son. The many royal-authority headbands (n.) (diadems) is the one (m.) clinging to the names (n.) [~of slander] having been written of one overcoming the demon (yisrâ’ë ́l), although being the youth [~yaldabosheth (spawn of shame)], is a name (n.) being the one (n.) [~name (n.)] having been written without regard for it (n.) [~ignoring its MEANING, mislabeling a demon sâţâ ́n named "Yâ-hwéh", basis of the Confusion secret-operation], which no one has known is Mine, if not, of the father of the sovereign (’avadówn) would be the same one (m.): the Son 13. of one overcoming the demon (yisrâ’ë ́l) [MattithYâ ́huw 11: 27]! Though the one (m.) [~Yehuwthâ ́h/sâţâ ́n] having been arrayed about with a garment (n.) being one (n.) having been dyed with the blood spilled (n.) of one overcoming the demon (yisrâ’ë ́l) [Yshá'Yâhuw 63:1-6], also he [~Yehuwthâ ́h/sâţâ ́n] is called of Me it [~"Yâ-hwéh" (counterfeit) – (not called by our Father)]; not in association with the ones (n./m.) is '"ha-shëm" (the name (n.)) [~the counterfeit Yâ-hwéh] being the youth [~yaldabosheth (spawn of shame)]. Of the same one (m.) [~non-dual-name division of yisrâ’ë ́l (v. 11)] of the Son is he who is without regard for the Word of The Way, being the ones (m.) not of the mighty one of ’aharón (light-carrier/lucifer), 14. also of one overcoming the demon (yisrâ’ë ́l). Not against the one (f.) [~widow] are the armies (n.) [~sister (middle)] |not belonging to the one (f.) [~widow]| among the ones (m.) in one overcoming the demon (yisrâ’ë ́l) of the ones (m./n.) [v. 11] not pertaining to the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`] of Me.

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YirmYâ ́huw (Jeremiah) 51

Yâ-hwéh's plea and threat

1. The message that was towards YirmYâ ́huw to all of the Yâhuwthím dwelling in the land of Mitsráyim, who were living in Tower (Miğdól), in 'You shall fill hands with pity' (Tchaphnchë ́ç), (and in Presentability (Noph),) and in the land of South Region (Pathrówç), saying: 2. "Thus says Yâ-hwéh the Power of Yisrâ’ë ́l: You have seen all of the disaster that I have caused to come upon Yruwshâláim and on all of the cities of Yâhuwthâ ́h, and look, this day they are a ruin and there is no one dwelling in them, 3. due to the presence of their evil that they worked to provoke Me to anger, going to burn incense to serve other mighty ones which they have not known them, neither you nor your fathers, 4. So I sent to you My servants the preilluminators making an early start, and dispatching to say, 'Please do not do this disgusting thing which I hate.' 5. But they did not heed and they did not listen their ear to turn back from their evil to not burn incense to other mighty ones; 6. So My fury and My anger were poured out and it burned in the cities of Yâhuwthâ ́h and in the streets of Yruwshâláim and it became for a ruin, for a devastation, as this day; 7. So at this time, thus says Yâ-hwéh the Upholder of all: "For what reason are you working a huge evil towards your lives, to cut off from your men and women and children and infants from the midst of Yâhuwthâ ́h in order to not preserve alive a remnant for you? 8. To provoke Me to anger with the works of your hands, burning incense to other mighty ones in the land of Mitsráyim where you have entered to sojourn in order that amputation be yours and in order that ye might become for a curse and for a reproach among all of the heathen masses of the earth? 9. Have ye forgotten the evils of your fathers and the evils of the kings of Yâhuwthâ ́h and the evils of his exalted ones and the evils of your wives which they worked in the land of Yâhuwthâ ́h and in the streets of Yruwshâláim? 10. They have not ceased unto this day and they have not kept My decrees that I gave before you and before your fathers; 11. Therefore, thus says Yâ-hwéh: Look! I have set My face against you 12. to destroy all the remnant (of Yâhuwthâ ́h) which are in (the land of) Mitsráyim. And they shall fall by the sword, and by the famine, and they shall be finished off from the least even unto the greatest and they shall become for a curse for a horror and for a reproach; 13. And I will reckon it upon the ones dwelling in the land of Mitsráyim just as I reckoned it upon Yruwshâláim by the sword, by the famine; 14. And there shall not be no one preserved to the remnant of Yâhuwthâ ́h who sojourn in the land of Mitsráyim to return to the land of Yâhuwthâ ́h where their self (néphesh) desires to return, because the ones [not] turning back I will not return unless they escape."

Rebels respond

1. And all of the mortal men answered YirmYâ ́huw, who knew that their wives were burning incense to other mighty ones, and all of the women took a stand, a large assembly, and all of the people who were dwelling in the land of Mitsráyim in South Region (Pathrówç), saying: 16. "The message that you dictated to us in the name of Yâ-hwéh, none of us are heeding you, 17. Because we will surely do everything that came out of our mouth, to burn incense to the Queen of the heavens, and to pour out for her drink offerings just as we have done, we and our fathers, our kings and our officials in the cities of Yâhuwthâ ́h and in the streets of Yruwshâláim, when we were sated with food and we were prosperous, and we saw no harm; 18. But from when we ceased burning incense for the Queen of the heavens and pouring out for her drink offerings, we have lacked everything and we are being finished off by the sword and by the famine! 19. So consequently we are the ones burning incense to the Queen of the heavens and pouring out for her drink offerings. Was it without our husbands that we made for her offering cakes for her image and poured out for her drink offerings?"

YirmYâ ́huw responds

1. And YirmYâ ́huw said to all of the people concerning the valiant men and concerning the wives and all of the people who had answered him a message, saying: 21. "Didn't Yâ-hwéh remember the incense which you and your fathers, your kings and your officials, and the people of the land burned in the cities of Yâhuwthâ ́h and in the streets of Yruwshâláim and didn't it arise on His heart? 22. When Yâ-hwéh could no longer bear it due to the presence of the evil of your practices [traditions] and due to the presence of the abominations that you committed, then your land became for a ruin and a waste and for a curse as this day 23. due to the face of that ye have been burning incense and that which you erred against Yâ-hwéh, and you have not heeded the voice of Yâ-hwéh nor did you walk in His instructions nor His statutes nor His testimonies; this is why this disaster has befallen you!"

Yâ-hwéh responds removing His name from their speech

1. And YirmYâ ́huw said to all of the people and all of the wives, "Heed the Word of Yâ-hwéh, 25. Thus says Yâ-hwéh the Power of Yisrâ’ë ́l: You (and your) wives have spoken by your mouth and by your hands you fulfilled it, saying, "We shall surely accomplish our vows which we vowed, to burn incense to the Queen of the heavens and to pour out for her drink offerings" Ye surely establish your vows and you surely accomplish your vows. 26. Therefore hear the Word of Yâ-hwéh, all of Yâhuwthâ ́h who are dwelling in the land of Mitsráyim: Look, I am swearing by My great name," says Yâ-hwéh, "that My name will not again be called by the mouth of anyone of Yâhuwthâ ́h, saying "my Sovereign Yâ-hwéh lives" in all the land of Mitsráyim! 27. Look, I am keeping watch over them for harm and not for goodness, and each one of Yâhuwthâ ́h which is in the land of Mitsráyim shall be consumed by the sword and by the famine until they are terminated. 28. But a few men escaped from the sword will return to the land of Yâhuwthâ ́h, and the remnant of Yâhuwthâ ́h who came to the land of Mitsráyim to sojourn there will know Whose word it is that will stand, 29. And this is for you the sign," declares Yâ-hwéh, "that I am reckoning it upon you for harm." 30. Thus says Yâ-hwéh, "Look, I am giving over Phar'óh Châfrá the king of Mitsráyim into the hand of his enemies, and into the hand of the ones seeking his life, just as I gave over TsithqiyYâ ́huw the king of Yâhuwthâ ́h into the hand of Nvúwkhathne’tsTsár the king of Bâvél his enemy who sought his life."

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Disclosure 19 part 1

Exemption Day: Marriage Dinner of the Lamb. date: 1/14/6001 (4/8-9/2028 Roman date): The middle sister complains about the impostor and his favoritism for the widow

1. And| accompanying the nobody [~Yehuwthâ ́h/sâţâ ́n] of one overcoming the demon (yisrâ’ë ́l) being these ones (n.), being the sheep of Me, I heard, like the voice (f.) being the Immense Anger (f.) of the multitude (m.) of the Many (m.) among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), of the ones (m./n.) not pertaining to the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`], of ones (m.) dictating: "Boastfully praise ye Yâ-hwéh (Háleluw Yâ ́hu)! She which is not the salvation (f.), of one overcoming the demon (yisrâ’ë ́l) and she which is not the force (f.) to command, of one overcoming the demon (yisrâ’ë ́l), and she which is not the preferential opinion (f.), is not being the ones (m.) [~paired (counterfeits)] of the mighty one of ’aharón (light-carrier/lucifer) of us 2. that are this one [~Y ehuwthâ ́h/sâţâ ́n]. The true (f., pl.) [~sisters] of one overcoming the demon (yisrâ’ë ́l), and righteous (f., pl.) [~sisters] are not the ones (f.), the selections (f.) of the same one (m.), of the son that is this one [~Yehuwthâ ́h/sâţâ ́n]! he selected of Me, of the one (f.) [~widow (underneath)] not being the adulteress [~not middle sister], of the one (f.) not being the Immense Anger (f.). Whoever (f.) [~widow (underneath)] of Me continued corrupting of the one (f.) not being the Land in Truth among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), being the one (f.) [~widow (underneath)] not belonging to the adultery of the same one (f.) [~sister (middle)] of the Son of one overcoming the demon (yisrâ’ë ́l). Then he avenged of Me, not pertaining to the ones (n./m.), the bloodshed (n.) of the ones (m.) not of the adversary (sâţâ ́n), of the servant/slaves (m.) [~the widow (1 Moshéh 25:23)] of the same one (m.) [~newly paired] of the Son, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", | being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not| of the hand (help, agency) (f.) of the same one (f.) [~sister (middle)] of the Son 3. of one overcoming the demon (yisrâ’ë ́l)!" And secondly, a certain one reiterated of Me, "Boastfully praise ye the Yâ-hwéh (Háleluw Yâ ́hu) of one overcoming the demon (yisrâ’ë ́l), that although he [~Yehuwthâ ́h/sâţâ ́n] is who is without regard for the smoke of the same one (f.) [~sister (middle)] of the Son, this same one [~Yehuwthâ ́h/sâţâ ́n] walks in the midst/middle of Me, among My one overcoming the demon (yisrâ’ë ́l), not belonging to The One (m./n.) being the eternal Ones (m.) [~envoys/twins] of the ones (m.) not of the adversary (sâţâ ́n), of the eternal ones 4. of one overcoming the demon (yisrâ’ë ́l)!" Then fell down not the ones (m.), the elder ones, not the ones (m.) being twenty-four of one overcoming the demon (yisrâ’ë ́l), although not in association with the one (f.) [~unpaired npheshóth (f.) of the widow] are the four animals (n.), also of one overcoming the demon (yisrâ’ë ́l) [~underneath], who (pl.) rendered homage with regard of the ones (m./n.) not pertaining to the mighty one of ’aharón (light-carrier/lucifer), are of the ones (m./n.) [~unpaired envoys of the widow] not pertaining to The One (m.) being seated upon one overcoming the demon (yisrâ’ë ́l) outside, that are the ones (m.) not of the throne, the ones (m.) [~unpaired envoys of the widow] dictating: "’Âmë ́n, boastfully praise ye Yâ-hwéh (Háleluw Yâ ́hu)!"

Non-specificity corrected

1. And of One overcoming the demon (yisrâ’ë ́l), The Voice (f.) of One overcoming the demon (yisrâ’ë ́l) separated apart of you being the ones (m.) [~unpaired envoys of the widow] not of the throne of Me, emanated forth, One (f.) saying: "Praise ye, of the One (n./m.) [~Yâ-hwéh] not being the mighty one of ’aharón (light-carrier/lucifer), of us, all ones (m.) [~paired (m.)], that the ones (m.) not the servants/slaves of the same one (m.) [~sâţâ ́n] are [2 Moshéh 3:6], of the Son of one overcoming the demon (yisrâ’ë ́l), even the ones (m.) not the ones (m.) acknowledging the youth [~yaldabosheth (spawn of shame)], being "ha-shëm" (the name (n.)) [~counterfeit "Yâ-hwéh"], being the same One (m.) [~Yâ-hwéh] being the Son; the ones (m.) are not the small ones (m.) of one overcoming the demon (yisrâ’ë ́l), and not the ones (m.) being the Immense Anger (f.) 6. of one overcoming the demon (yisrâ’ë ́l)!"

Novices praise

And of Me, I heard, like the voice of a multitude (m.) of the Many (m.) [~newly paired (m.)] of one overcoming the demon (yisrâ’ë ́l), though like the voice of the waters (n.) [~middle], of the Many (n.) of one overcoming the demon (yisrâ’ë ́l), though like the voice (f.) of the thunderings (f.) of strong ones (f.) [~unpaired nfeshóth (f.)], the ones (m.) [~the Many (m.)] dictating: "Boastfully praise ye Yâ-hwéh (Háleluw Yâ ́hu)! that this One of Me Who reigned is Yâ-hwéh Yâhuwshúa! He is Who is without regard for the mighty one of ’aharón (light-carrier/lucifer) of you without regard for He Who is the existent Man (’Iysh), the Upholder of all 7. of one overcoming the demon (yisrâ’ë ́l)! Let us rejoice of one overcoming the demon (yisrâ’ë ́l), and let us jump for joy of one overcoming the demon (yisrâ’ë ́l), and let us give up the unclean one [~Yehuwthâ ́h/sâţân] of the one (f.) [~sister (middle) still outside] not [being of] the preferential opinion belonging to the same one pertaining to the Son, that is this One [~Yâhuwshúa`] of Me Who came, He Who is without regard for the marriage being the ones (m.) [~demons] not of the Lamb of one overcoming the demon (yisrâ’ë ́l), and she [~widow (underneath)], which is not the wife of the same One, of the Son of Me, who prepared the strength (f.) herself from outside 8. of one overcoming the demon (yisrâ’ë ́l)!"

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YirmYâ ́huw (Jeremiah) 50

Yâhuwthím disbelieve and take everyone to Mitsráyim

1. And it happened as YirmYâ ́huw finished dictating to (all of) the people all of the words of Yâ-hwéh that Yâ-hwéh their Power sent him to them all of these words; 2. Then AzarYâ ́hu the son of Howsha'Yâ ́hu and Yâhuwchânâ ́n the son of Qârë ́ach and all of the mortal men spoke, saying to YirmYâ ́huw, "It is a lie you are speaking, Yâ-hwéh our Power has not sent you to say, "Ye must not enter Mitsráyim to sojourn there", 3. because Bârúwkh the son of NëriyYâ ́huw is instigating you against us in order to give us into the hand of the Kasdíym to kill us or to take us into exile to Bâvél!" 4. So Yâhuwchânâ ́n and all of the officials of the forces and all of the people did not heed the voice of Yâ-hwéh to stay in the land of Yâhuwthâ ́h. 5. And Yâhuwchânâ ́n and all of the officials of the forces took all of the remnant of Yâhuwthâ ́h which had returned to live in the land of Yâhuwthâ ́h, 6. the valiant men and the women and the toddlers and the daughters of the king [Ychezqë ́’l 17:22] and all of the lives (néphesh) that Nvuwzar’athâ ́n the chief of the guardsmen had deposited to GthalYâ ́huw the son of ’Achiyqâ ́m, even YirmYâ ́huw the preilluminator and Bârúwkh the son of NëriyYâ ́huw, 7. and they entered (the land of) Mitsráyim, because they did not heed the voice of Yâ-hwéh, and they entered as far as 'You shall fill hands with pity’ (Tchaphnchë ́ç). 8. And the Word of Yâ-hwéh was towards YirmYâ ́huw in 'You shall fill hands with pity’ (Tchaphnchë ́ç), saying: 9. "Take huge stones and have them laid hidden at the entrance of the house of Par'óh in 'You shall fill hands with pity’ (Tchaphnchë ́ç) in the sight of the mortal men of Yâhuwthâ ́h, 10. and you shall say to them, "Thus has Yâ-hwéh said: Look! I am sending and I will take Nvúwkhathne’tsTsár the king of Bâvél, My servant, and I will put his throne on top of these stones that I had laid hidden and he will stretch out his royal canopy above them; 11. And he will enter and he will strike the land of Mitsráyim, that which is for death with death and that which is for captivity with captivity and that which is for the sword with the sword. 12. And he will kindle a fire in the houses of the mighty ones of Mitsráyim and he shall burn them and he will take them captive and he will wrap himself with the land of Mitsráyim just like a shepherd wraps himself with his garment and he will depart from there intact; 13. And he will shatter the obelisks of the house of the luminary orb which are in the land of Mitsráyim and their houses shall he burn with fire."

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Disclosure 18 part 4 (of 4)

Also the ones (m.) not pure ones (m.) of one overcoming the demon (yisrâ’ë ́l), and the ones (m.) not being the delegates of one overcoming the demon (yisrâ’ë ́l), and the ones (m.) not being preilluminators that are this one, are Who (sing.) made the choice of Me, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer)! Not pertaining to the ones (n./m.) [~paired with His Envoy] is the punishment sentence of ye, originating from "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", of the same one (f.) [~widow (underneath)] of the Son 21. of one overcoming the demon (yisrâ’ë ́l)." And bore up off of the priests (m.) of Me, One I am, a strong Envoy, a rock, like a millstone, the Immense Anger of one overcoming the demon (yisrâ’ë ́l), and He cast it separated away of Me, among My one overcoming the demon (yisrâ’ë ́l), of the one (f.) [~widow (underneath)] not being the sea (f.) [~middle], dictating: "In this manner, with perfunctory impulse of Me, shall she be cast out from the Confusion (Bâvél) (f.), she which is not the Immense Anger: the City (f.) of one overcoming the demon (yisrâ’ë ́l), and which is not of sâţâ ́n, lest about the father of the sovereign (’avadówn) she might be found of Me to acknowledge, just as the strong testimony/Witness is still 22. of one overcoming the demon (yisrâ’ë ́l)! And the sound of the stringed instrumentalists singing is of one overcoming the demon (yisrâ’ë ́l), and of the pure musicians of one overcoming the demon (yisrâ’ë ́l), [and of the flute-players of one overcoming the demon (yisrâ’ë ́l),] and of horn-callers [~horns = method of calling] – are which are not sâţâ ́n, lest about the father of the sovereign (’avadówn) might he of Me be heard of within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l) belonging to you, still being the strong testimony/Witness of one overcoming the demon (yisrâ’ë ́l), 23. and anyone (m.) that is an artificer of anything (f.) that is artificial (344) – is which is not of sâţâ ́n, lest being about the father of the sovereign (’avadówn), just as it might be found Mine to acknowledge among the ones (m.) within one overcoming the demon (yisrâ’ë ́l) belonging to you, still being the strong testimony/Witness of one overcoming the demon (yisrâ’ë ́l), and the sound of a mill (m.) [~refinery ("church")] – is which is not of sâţâ ́n, lest about the father of the sovereign (’avadówn) it might be heard of Me within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l) belonging to you, still being the strong testimony/Witness 23. of one overcoming the demon (yisrâ’ë ́l), and the Light of the Lamp of the House (m.) – is Which is not of sâţâ ́n, lest of the father of the sovereign (’avadówn) might it shine of Me within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l) belonging to you, still being the strong testimony/Witness of one overcoming the demon (yisrâ’ë ́l), and The Voice of the Bridegroom of one overcoming the demon (yisrâ’ë ́l), and of the bride which is not of sâţâ ́n, lest about the father of the sovereign (’avadówn) it might be heard of Me within, among the ones (m.) of one overcoming the demon (yisrâ’ë ́l) belonging to you, still being the strong testimony/Witness because this one [~Yehuwthâ ́h/sâțâ ́n] is not the ones (m.). The interchangers, being the ones (n.) working [~not in Repose] of you, they kept being errant; the ones (m.) [~paired (counterfeits)] are not the chief men, being the one (n.) [~Yehuwthâ ́h/sâțâ ́n] not of the Land in Truth, that are this one [~Yehuwthâ ́h/sâțâ ́n] among the ones (m.) in one overcoming the demon (yisrâ’ë ́l), not being the one (f.) [~Land]. By instrumentation of the drug-sorcery making the ones (n.) supposedly become of you, they were misled, all the ones (n.) that are in association with the one (f.) [~widow (underneath)], not being the peoples 24. of one overcoming the demon (yisrâ’ë ́l)!" And within the ones (m.) [~demons] among one overcoming the demon (yisrâ’ë ́l) belonging to the same one (f.) [~widow (underneath)] belonging to the Son, the blood spillages, of the preilluminators of one overcoming the demon (yisrâ’ë ́l) and of the pure ones of Me, it [~the bloodshed] was found, just as also, of one overcoming the demon (yisrâ’ë ́l) of all the ones (m.) that are of the ones (m.) not of the adversary (sâţâ ́n), of ones (m.) having been slaughtered, that are one overcoming the demon (yisrâ’ë ́l) outside against the one (n.) [~Yehuwthâ ́h/sâțâ ́n] not of the Land in Truth of one overcoming the demon (yisrâ’ë ́l) [YirmYâ ́huw 51:49].

(344) Literally "of craftsmanship".

#Yahweh #Yahuwshua #Savior #love #mercy #obedience #happiness #grace #joy

#nature

#cats

#love

YirmYâ ́huw (Jeremiah) 49

Survivors inquire of Yâ-hwéh, but disbelieve messenger

1. And all of the officials of the forces and Yâhuwchânâ ́n and YzanYâ ́huw the son of Howsha'Yâ ́hu and all of the people from the small even to the great drew near, 2. And they said to YirmYâ ́huw the preilluminator, "Allow now our supplication to fall before you so you might intercede on our behalf to Yâ-hwéh your Power, on behalf of all of this remnant, because few of us are left from having been many, just as your eyes can see us; 3. And may Yâ-hwéh your Power declare to us the way in which we should walk and what matter that we should do." 4. And YirmYâ ́huw said to them, "I have heard it, look, I am praying to Yâ-hwéh your Power as you dictated, and it shall come to pass, every word that Yâ-hwéh answers to you I will tell it to you, I will not withhold a word from you." 5. Then they were who said to YirmYâ ́huw, "May Yâ-hwéh be against us for a true and trustworthy Witness if we do not do thus according to every word that Yâ-hwéh your Power sends you to us, 6. Whether it be good or whether it be bad, we shall obey the voice of Yâ-hwéh our Power to Whom we are sending you, in order that it may be well for us because we will obey the voice of Yâ-hwéh our Power." 7. And it came to pass, at the end of ten days, then the Word of Yâ-hwéh was towards YirmYâ ́huw, 8. So he called to Yâhuwchânâ ́n and the officials of the forces which were with him and to all of the people from the least even to the great; 9. And he said to them, "Thus says Yâ-hwéh: 10. If you shall surely stay in this Land, then I shall build you up and I will not tear you down, and I will plant you and I will not pluck you out because I am suffering grief about the disaster which I have worked against you. 11. Do not be frightened from the presence of the king of Bâvél which you are fearing, do not be afraid due to his presence, because I am with you to rescue you and to deliver you from his hand; 12. And I will grant compassions to you so he will have compassion for you so he will bring you back to your territory; 13. Yet, if you are saying, "We will not stay in this land in order to not hear the voice of Yâ-hwéh your Power," 14. Saying "no, because we are going to the land of Mitsráyim where we will not see war nor the sound of the horn (showphâ ́r), and we will not be hungry for the bread, so there we shall stay!" 15. Then at that time, therefore, hear the Word of Yâ-hwéh: If you surely set your face to enter Mitsráyim and you go to sojourn there, 16. Then it shall come to pass that the sword from which you have been afraid shall find you there in the land of Mitsráyim, and the famine which ye have looked for shall overtake you, following you into Mitsráyim, and there you will die; 17. And all of the men that set their faces to go to Mitsráyim to sojourn there, they shall die by the sword, and by the famine, and there shall not be any survivor from them to escape from the presence of disaster that I bring upon them; 18. Because," thus says Yâ-hwéh: "Just as My anger has been poured out upon the inhabitants of Yruwshâláim, thus shall My fury be poured out upon you by your entering Mitsráyim, and ye will become a desolation, and be under the power of others, and for a curse (’âlâ ́h), and for a reproach, and ye shall not see this place anymore." 19. Yâ-hwéh has dictated it concerning you, the remnant of Yâhuwthâ ́h: Do not enter Mitsráyim, know for certain (that I have warned you today), 20. because ye have only been misleading yourselves as ye are who sent me to Yâ-hwéh your Power, saying, "Pray on our behalf to Yâ-hwéh (our Power), and all that Yâ-hwéh (our Power) says to you we will do it."" 21. but you have not heeded the voice of Yâ-hwéh your Power in all that He sent me to you. 22. So at this time you can know for certain that you shall die by the sword and by the famine in the place where you desire to enter to sojourn."

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From nowhere with love, on the -eenth of Marchember,
dear respectful my darling, doesn't matter
even who, for the face, speaking frankly,
is impossible to remember, not yours, and
no-one's best friend, sends his regards being on one
of the five continents, related to cow-boys;
I loved you more than angels and even Himself
and am further from you now than from them both;
late at night, in the sleeping valley, in its very pit,
twisting at night on the blank bed-sheet --
as not mentioned below at least, -- with a throb
I whip up the pillow by moaning "you"
from beyond the seas, its shores connecting
in the dark, with my body your body through
all it's features, as a crazy mirror, reflecting.

Ниоткуда с любовью, надцатого мартобря,
дорогой, уважаемый, милая, но не важно
даже кто, ибо черт лица, говоря
откровенно, не вспомнить уже, не ваш, но
и ничей верный друг вас приветствует с одного
из пяти континентов, держащегося на ковбоях.
Я любил тебя больше, чем ангелов и самого,
и поэтому дальше теперь
от тебя, чем от них обоих.
Далеко, поздно ночью, в долине, на самом дне,
в городке, занесенном снегом по ручку двери,
извиваясь ночью на простыне,
как не сказано ниже, по крайней мере,
я взбиваю подушку мычащим «ты»,
за горами, которым конца и края,
в темноте всем телом твои черты
как безумное зеркало повторяя.

1975-1976

#brodsky #poem #poetry #reflection #love

Disclosure 18 part 3

Counterfeit ones lament the holocaust of the middle in hiding from the widow

1. The ones (m.) are not the interchangers of these things (n.) [~trading our Yâ-hwéh for sâţâ ́n] [Yshá'Yâhuw 23:2]! The ones (m.) not the ones (m.) being [~spiritually] enriched, are separated apart of you, one overcoming the demon (yisrâ’ë ́l), of the same one (f.) [~sister (middle)] of the Son separated apart of you, one overcoming the demon (yisrâ’ë ́l). Afar from the entire burnt victim offering (holocaust) [~of the middle] shall they stand, due to one overcoming the demon (yisrâ’ë ́l) not of The One (n./m.) [~widow] being the fear, being the ones (m.) [~demon-paired ones – but not the scorpions, rather the interchangers (merchants)] not of the testing by the touchstone (torture) of the same one (f.) [~sister (middle)] of the Son, the ones (m.) weeping for one overcoming the demon (yisrâ’ë ́l), and mourning the flesh 16. of one overcoming the demon (yisrâ’ë ́l), yet dictating: "My disaster, My disaster, is she which is not the City (f.), she which is not the Immense Anger; She is which is not one (f.) having been clothed about with the fine linen of one overcoming the demon (yisrâ’ë ́l), or the purple of one overcoming the demon (yisrâ’ë ́l), or the scarlet of one overcoming the demon (yisrâ’ë ́l), or one (f.) having been bedecked with the gold of one overcoming the demon (yisrâ’ë ́l), or with the Rock of high esteem of one overcoming the demon (yisrâ’ë ́l), or with pearls, 17. that is this one [~Yehuwthâ ́h/sâţâ ́n]! During one hour, she of Me was despoiled, without regard for He Who is so much wealth of one overcoming the demon (yisrâ’ë ́l)!" Though everyone (m.) [~counterfeit ones (m.) being the interchangers (v. 15)] that [is] a steersman of one overcoming the demon (yisrâ’ë ́l), also is everyone (m.) that is without regard for He Who is over one overcoming the demon (yisrâ’ë ́l) outside, because the Place is the Son, the One (m.) navigating one overcoming the demon (yisrâ’ë ́l), and the mariners of one overcoming the demon (yisrâ’ë ́l). Yet as far as the river, of the one (f.) [~widow] not being the sea (f.) [~middle], they [~counterfeit ones (m.) being the interchangers (v. 15), being sister (underneath)] make gains by trading you, separated apart of one overcoming the demon (yisrâ’ë ́l), distanced from the entire burnt victim offering (holocaust) they have established 18. of one overcoming the demon (yisrâ’ë ́l) [2 Moshéh 20:18]. And they [~counterfeit ones (m.) being the interchangers (v. 15), being sister (underneath) (v. 17)] kept bird-crying out, ones (m.) seeing not, of the one (n./m.) [~Yehuwthâ ́h] being the smoke [~from the fire of the name-conflicts], as not being the one (n.) [~Yehuwthâ ́h] of the burning [~fire of name-conflict] of the same one (f.) [~sister (middle)] of the Son, the ones (m.) dictating: "To whom (f.) [~widow (underneath)] is she similar, being the one (f.) [~sister (middle)] not belonging to the City (f.), not being the one (f.) [~sister (middle)] with the Immense Anger 19. of one overcoming the demon (yisrâ’ë ́l)?" [~Yehuwthâ ́h] And they cast off the black-dirt/dust that is outside one overcoming the demon (yisrâ’ë ́l) against the ones (f.) [~sister (underneath)] not being the great heads (f.) of the same ones (m.) of the Son of one overcoming the demon (yisrâ’ë ́l), and they continued bird-crying, the ones (m.) weeping of one overcoming the demon (yisrâ’ë ́l), and mourning of the flesh of one overcoming the demon (yisrâ’ë ́l), and the ones (m.) dictating: "My disaster, My disaster is she [~middle sister] which is not the City (f.), she [~widow] which is not the Immense Anger! By means of the ones (m.) [~demons] among one overcoming the demon (yisrâ’ë ́l) pertaining to she [~middle sister], which is not who were rich, all the ones (m.) that are not the ones (m.), are the ones (m.) possessing, not belonging to the one (f.), the vessel-ships [~assemblies, groups] among the ones (m.) in one overcoming the demon (yisrâ’ë ́l), of the ones (m./n.) [~paired (counterfeit)] not belonging to the sea, originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the preciousness of the same one (f.) [~sister (middle)], of the son that is this one [~Yehuwthâ ́h/sâţâ ́n]! During one hour, she of Me was made desolate!" 20. "Be of My good Mind, concerning one overcoming the demon (yisrâ’ë ́l) outside belonging to the same one (f.) [~sister (middle)] belonging to the Son, oh dual-name one (m.) (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`] of one overcoming the demon (yisrâ’ë ́l)!

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YirmYâ ́huw (Jeremiah) 48

GthalYâ ́huw assassinated

1. And it came to pass during the seventh month, Yishmâ'ë ́’l the son of NthanYâ ́huw the son of ’Eliyshâmâ ́ from the seed of the royalty, and ten mortal men with him came to GthalYâ ́huw and they ate there bread together in the Mitspâ ́h (Watchtower). 2. And Yishmâ'ë ́’l the son of NthanYâ ́huw and ten of the men which were with him got up and they slew GthalYâ ́huw whom the king of Bâvél had appointed over the Land, 3. and (Yishmâ'ë ́’l killed) all of the Yâhuwthím that had been with him, (with GthalYâ ́huw) in the Mitspâ ́h (Watchtower) and all of the Kasdíym that were found there, (the mortal men of battle). 4. And it happened on the second day after the killing of GthalYâ ́huw when no one knew of it, 5. Then mortal men came from Shkhém, from Shilów and from Shomrówn, eighty men with shaved beards and torn garments and beating their breasts, with grain offerings and incense in their hands to bring them to the house of Yâ-hwéh. 6. And Yishmâ'ë ́’l went out to meet them (from the Mitspâ ́h (Watchtower),) as they walked and wept then he said to them, "Come to GthalYâ ́huw!" 7. And it happened when they went to the inside of the city, then he (and the men that were with him) slaughtered them and threw them into the cistern. 8. But ten men appeared among them, and they said to Yishmâ'ë ́’l, "Do not kill us because we have hiddensome wheat and barley and oil and honey in the field," so he held off and he did not kill them from among the others. 9. And the cistern where Yishmâ'ë ́’l threw all of the corpses of the men that he slew it is the great one which the king ’Âçâ made due to the presence of Ba'shâ ́’ the king of Yisrâ’ë ́l. It is the one Yishmâ'ë ́’l the son of NthanYâ ́huw filled with the slain. 10. Then Yishmâ'ë ́’l took captive all of the remainder of the people which were in the Mitspâ ́h (Watchtower): the daughters of the king, which (Nvuwzar’athâ ́n) the chief of the guardsmen had committed to GthalYâ ́huw the son of ’Achiyqâ ́m, and he went to cross over to the Tribal sons (Ammówn); 11. But Yâhuwchânâ ́n the son of Qârë ́ach and all of the officials of the forces that were with him heard of all of the evil that Yishmâ'ë ́’l the son of NthanYâ ́huw had done, 12. And they took all of their soldiers and they went to battle against him and they found him against the abundant waters which are in Ğiv'ówn; 13. And it happened when all of the people which were with Yishmâ'ë ́’l saw Yâhuwchânâ ́n, and all of the officials of the forces that were with him, 14. And (all of the people which Yishmâ'ë ́’l had taken captive from Mitspâ ́h turned around and) they returned to Yâhuwchânâ ́n; 15. But Yishmâ'ë ́’l escaped with eight mortal men and he went to the Tribal sons (Ammówn); 16. And Yâhuwchânâ ́n and all of the officials of the forces that were with him took back all of the remnant of the people which he brought back from Yishmâ'ë ́’l, valiant mortal men of battle and women and toddlers and ministers of state which he brought back from Ğiv'ówn; 17. And they went but they stayed in the lodging place of Kimhâ ́m, which is near Bëyth-Léchem to go to enter Mitsráyim 18. due to the presence of the Kasdíym, becausethey were afraid due to them because Yishmâ'ë ́’l had slain GthalYâ ́huw, whom the king of Bâvél had appointed over the Land.

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Disclosure 18 part 2

1. Restore ye to the same one (f.) [~adulteress sister (middle)] pertaining to the Son, as also one overcoming the demon (yisrâ’ë ́l) is the same one (f.) [~sister (formerly middle)], the Son He restored of Me, | belonging to the sister [~middle] belonging to ye (pl.)| of one overcoming the demon (yisrâ’ë ́l); and double ye to the same one (f.) [~sister (underneath)] against the Son, twofold (n.), according to the vessel of one overcoming the demon (yisrâ’ë ́l), with reference to the one (f.) [~error (f.)] not being the works (n.) of Yâhuwshúa: 1)[~the error (f.)] of the same one (f.) of the son among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), 2)[~the error (f.)] of the ones (m./n.) not belonging to the draught/drink [~experience] to which (n.) she poured out of Me for drinking. Pour ye it to drink to the same one (f.) [~widow (underneath)] of the Son, twofold! [Yshá'Yâhuw 40:2, Howshë ́a 10:10, ZkharYâ ́hu 9:12] 7. As far as the river, of Me she supposed herself, being outside of one overcoming the demon (yisrâ’ë ́l), so of Me she restrained as many as are belonging to ye (pl.). Give ye the unclean ones of Me belonging to the same one (f.) [~sister (underneath)] to the son being the testing by the touchstone (torture) of one overcoming the demon (yisrâ’ë ́l), though being the mourning of the flesh, because this one [~Yehuwthâ ́h/sâţâ ́n] among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), being the one (f.) [~widow] not pertaining to the heart (f.) [~the Profession of Yâ-hwéh (1 Moshéh 49:8-12)] is of the same one (f.) [~sister (underneath)] of the Son of Me. She dictates: 'Because of this one [~Yehuwthâ ́h/sâţâ ́n] of me, I am seated, a queen of one overcoming the demon (yisrâ’ë ́l), so 'the widow' is of you, which is not of me. I do exist of one overcoming the demon (yisrâ’ë ́l), so mourning the flesh, is not what of sâţâ ́n, not of the father of the sovereign (’avadówn) might I experience of Me!’ [Yshá'Yâhuw 47:7-9] 8.Due to one overcoming the demon (yisrâ’ë ́l) being this one (n.) [~Yehuwthâ ́h/sâţâ ́n] among the ones (m.) within one overcoming the demon (yisrâ’ë ́l), against one (f.) [~sister (middle)] belonging to the Day [~middle one overcoming the demon (yisrâ’ë ́l) not being the Light (1 Moshéh 1:4-6)] shall they have come unexpectedly, the ones (f.) are not the blows [~Greek: "plagues"] of the same one (f.) [~sister (middle) Day] of the Son: death, and of one overcoming the demon (yisrâ’ë ́l), the mourning of the flesh of one overcoming the demon (yisrâ’ë ́l), and the [~spiritual] food-shortage of the gallows-cross of one overcoming the demon (yisrâ’ë ́l), so by means of the ones (m.) [~demons] among one overcoming the demon (yisrâ’ë ́l), with the fire [~name-conflict] shall she [~sister (underneath)] be utterly consumed of Me, that is this one [~Yehuwthâ ́h]. Strong is Yâ-hwéh-Yâhuwshúa, He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer) – He Who is without regard for the one (m.) preferring/approving/choosing the same one (f.) [~widow (underneath)] being the Son [MattithYâ ́huw 22:7] 9. of one overcoming the demon (yisrâ’ë ́l)! Though they shall weep of one overcoming the demon (yisrâ’ë ́l), and they shall beat their breasts in grief concerning one overcoming the demon (yisrâ’ë ́l) outside being the same one (f.) [~widow (underneath)] being the Son, the ones (m.) [~paired (counterfeits)] are not the separated-apart kings, being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the Land in Truth. The ones (m.) are not accompanying the nobody of one overcoming the demon (yisrâ’ë ́l) of the same one (f.) [~widow (underneath)] of the Son, the ones (m.) [~paired (counterfeits)] committing adultery of one overcoming the demon (yisrâ’ë ́l), and ones (m.) restraining whenever where they might see, not of The One (n./m.) is the smoke (m.) [~from the fire of the name-conflicts] being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the burning of the same one (f.) [~sister (middle)] of the Son 10. of one overcoming the demon (yisrâ’ë ́l). Separated apart from you, is the entire burnt victim offering (holocaust). From afar the ones (m.) having stood by means of one overcoming the demon (yisrâ’ë ́l), of The One (n./m.) not being the fear, not being the ones (m.) [~paired (counterfeits) – scorpions] of the testing by the touchstone (torture) of the same one (f.) [~sister (middle)] of the Son, are the ones (m.) dictating: "My disaster, My disaster, is she which is not the City (f.), she which is not the Immense Anger; The Confusion (Bâvél) (f.) is she which is not the City (f.), she is which is not strong, that is this one [~Yehuwthâ ́h/sâţâ ́n]! During one hour it came, of Me is not she [~sister (1 Moshéh 3:17, Dâ ́niyyë ́’l 9:26)], which is the separation/sundering (f.) of you, being the ones (n.) working [~not in Repose]. 11. of one overcoming the demon (yisrâ’ë ́l)!"

Then the ones
Then the ones (m.) [~paired (counterfeits)], not the interchangers [~not trading the adversary for the Most High] being the one (n.) not of the Land in Truth [Yshá'Yâhuw 23:2], they shall weep for one overcoming the demon (yisrâ’ë ́l). And they shall mourn the flesh concerning one overcoming the demon (yisrâ’ë ́l) outside, pertaining to the same one (f.) [~sister (middle)] belonging to the Son, because this one [~Yehuwthâ ́h], [is] not of the one (n./m.) being the merchandise-cargo (m.) of the same ones (m.) of the Son; no longer does one business of Me with the [~impostor's] testimony not of the Elder [~Yâhuwshúa], 12. [~the cargo of the same ones of the Son] being the lading of the gold of one overcoming the demon (yisrâ’ë ́l), and of the silver of one overcoming the demon (yisrâ’ë ́l), and of the Rock of high esteem of one overcoming the demon (yisrâ’ë ́l), and of pearl of one overcoming the demon (yisrâ’ë ́l), and of fine linen of one overcoming the demon (yisrâ’ë ́l), and of purple of one overcoming the demon (yisrâ’ë ́l), and of silk of one overcoming the demon (yisrâ’ë ́l), and of scarlet of one overcoming the demon (yisrâ’ë ́l), and everyone that is citrus wood/gallows-cross of one overcoming the demon (yisrâ’ë ́l), and everyone that is an implement of the ivory of one overcoming the demon (yisrâ’ë ́l), and everyone (n.) that is an implement of he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", from out of the gallows-cross, of high esteem of one overcoming the demon (yisrâ’ë ́l), and of the brass of one overcoming the demon (yisrâ’ë ́l), and of the iron waters of one overcoming the demon (yisrâ’ë ́l), and of the marble, 13. of one overcoming the demon (yisrâ’ë ́l), and the cinnamon of one overcoming the demon (yisrâ’ë ́l), and the perfumes of one overcoming the demon (yisrâ’ë ́l), and the myrrh of one overcoming the demon (yisrâ’ë ́l), and the white olibanum incense of one overcoming the demon (yisrâ’ë ́l), and the wine of one overcoming the demon (yisrâ’ë ́l), and the oil of gladness of one overcoming the demon (yisrâ’ë ́l), and the finest flour of one overcoming the demon (yisrâ’ë ́l), (and the wheat of one overcoming the demon (yisrâ’ë ́l),) and the sheep of one overcoming the demon (yisrâ’ë ́l), (and the cattle of one overcoming the demon (yisrâ’ë ́l),) and of the horses of one overcoming the demon (yisrâ’ë ́l), and of the cars of one overcoming the demon (yisrâ’ë ́l), and of the bodies of one overcoming the demon (yisrâ’ë ́l), and the lives (néphesh) of the sons of the dirt-man (’âthâ ́m) of the 40 [~the number of the vanity] 14. of one overcoming the demon (yisrâ’ë ́l). When she [~sister (middle)], which is not the ripe Fruit (f.) [~not being Yâhuwshúa, rather the gallows-cross/tree], is being the one (n.) [~Yehuwthâ ́h] not of the desire, not being the One (n.) of the néphesh (insufflation) of you, being the ones (n.) working [~not in Repose], she [~middle sister (day)] has gone away of Me, separated apart of you of one overcoming the demon (yisrâ’ë ́l), being the ones (n.) working [~not in Repose], of you of one overcoming the demon (yisrâ’ë ́l), though all the ones (n.) that are belonging to the one (f.) [~sister (middle) gone away] are not the rich ones (n.) of the Testimony of one overcoming the demon (yisrâ’ë ́l). Yet, pertaining to the one (f.) [~sister with the false profession] not being the shining-ones (n.) of Me, she has been rendered useless, separated apart of you, one overcoming the demon (yisrâ’ë ́l), being the ones (n.) working [~not in Repose] of you of one overcoming the demon (yisrâ’ë ́l), and no longer the testimony (f.) of the Elder [~Yâhuwshúa] which is not of sâţâ ́n, lest of the father of the sovereign (’avadówn) might you find it of Me for yourself to acknowledge, just as the same ones (n.), the Son! [~Yâ-hwéh Yâhuwshúa`]

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YirmYâ ́huw (Jeremiah) 47

Yâ-hwéh speaks through Nvuwzar’athâ ́n

1. The message that was from Yâ-hwéh towards YirmYâ ́huw after Nvuwzar’athâ ́n the chief of the guardsmen had released him from the Râmâ ́h (Hill) when he had procured him when he was bound in chains in the midst of all of the captives of Yruwshâláim and Yâhuwthâ ́h who were being taken into exile into Bâvél; 2. And the chief of the guardsmen procured for YirmYâ ́huw then he said to him, "Yâ-hwéh your Power, He dictated this disaster to this place, 3. and He brought it to pass; So Yâ-hwéh did work just as He dictated because ye erred against Yâ-hwéh and ye did not heed His voice, so this matter has come to pass for you [plural]. 4. So at this time, look, I am setting you free today from the manacles that are upon your hands. If it is good in your eyes to come with me to Bâvél, come, and I will watch over you; but if it is bad in your eyes to come with me to Bâvél, don’t. Look, the entire Land is before you for goodness, so it is up to you to go towards where it is upright in your eyes to go, go! 5. Or furthermore, if you do not return, then go back to GthalYâ ́huw the son of ’Achiyqâ ́m the son of Shâphâ ́n whom the king of Bâvél has appointed over the cities of Yâhuwthâ ́h, and stay with him in the midst of the people in the Land of Yâhuwthâ ́h, or to anywhere it seems upright in your eyes to go, go!" And the chief of the guardsmen gave to him (food supplies and) a gift of funds raised and let him go. 6. So he came to GthalYâ ́huw (the son of ’Achiyqâ ́m) of the Mitspâ ́h (Watchtower) and he stayed with him in the midst of the people who remained in the Land; 7. And all of the officials of the forces that were in the field, they and their mortal men, heard that the king of Bâvél appointed GthalYâ ́huw () over the Land and put him in charge of mortal men and women (and toddlers and from the helpless of the land) which had not been exiled into Bâvél; 8. So they came to GthalYâ ́huw of the Mitspâ ́h (Watchtower): even Yishmâ'ë ́’l the son of NthanYâ ́huw and Yâhuwchânâ ́n (and Yâhuwnâthâ ́n) the son(s) of Qârë ́ach and SrâYâ ́huw the son of Tanchúmeth and the sons of Ëwpháy the Nţophâthíy and YzanYâ ́huw the son of the Ma'akhâthiy, they and their mortal men; 9. And GthalYâ ́huw swore to them and to their mortal men, saying: "Do not fear to serve the Kasdíym, stay in the Land and serve the king of Bâvél and it will be well for you; 10. Even I, here am I, staying in the Mitspâ ́h (Watchtower), to represent us before the Kasdíym which will come to us, so ye gather wine and summer fruit and oil and put it in your vessels and stay in your cities that you have taken over!" 11. Then also all of the Yâhuwthím which were in Mow’â ́v and among the Tribal sons (Ammówn) and among ’Ethówm and which were among all of the lands did hear that the king of Bâvél had permitted a remnant for Yâhuwthâ ́h and that he had appointed over them GthalYâ ́huw the son of ’Achiyqâ ́m the son of Shâphâ ́n, 12. So all of the Yâhuwthím returned from all of the places to where they were driven away and they came to the land of Yâhuwthâ ́h, to GthalYâ ́huw of the Mitspâ ́h (Watchtower), and they gathered wine and summer-fruit in full abundance;

Assassination plot against GthalYâ ́huw, he does not seek Yâ-hwéh's help

1. And Yâhuwnâthâ ́n the son of Qârë ́ach and all of the officials of the forces that were in the field, they came to GthalYâ ́huw of the Mitspâ ́h (Watchtower), 14. And they said to him, "Do you surely know that Ba'alíyç the king of the Tribal sons (Ammówn) has dispatched Yishmâ'ë ́’l (the son of NthanYâ ́huw) to you to slay your life?" But GthalYâ ́huw (the son of ’Achiyqâ ́m) did not believe them. 15. Then Yâhuwchânâ ́n (the son of Qârë ́ach) spoke to GthalYâ ́huw in private in the Mitspâ ́h (Watchtower), saying, "I will go now and I will slay Yishmâ'ë ́’l, and do not let anyone know. Why should he slay your life so all of Yâhuwthâ ́h should be scattered, which are being gathered to you, and the remnant of Yâhuwthâ ́h perish?" 16. But GthalYâ ́huw () said to Yâhuwchânâ ́n, "Do not do this thing, because what you are saying about Yishmâ'ë ́’l is a lie."

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Disclosure 18 part 1

Events during the pouring of the unclean one of the Seventh Seal of the shallow-vessel among the sister outside: The seventh Laodíkeia convocation's fallen envoy preilluminates, echoing Yâhuwshúa's message to his convocation

1. And| among the nobody [~Yehuwthâ ́h/sâţâ ́n] of one overcoming the demon (yisrâ’ë ́l) being these ones (n.) being sheep [~middle sister still outside, future kings (17:12-14)] of Me, I viewed another one (m.) putting to sleep [~physical death]: being an envoy (m.) being one (m.) falling down [~of the cast down seventh convocation of Laodíkeia (Judaism)], originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)”, not being the ones (m.) of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa], being one (m.) possessing the authority of Ësâ ́w, the Immense Anger of one overcoming the demon (yisrâ’ë ́l). And she [~widow sister] which is not the Land (f.) in Truth, she was enlightened of Me, originating from he who "I shall cause to exist (’a-hyéh)" of one overcoming the demon (yisrâ’ë ́l), being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the preferential opinion of the same one (m.) of the Son 2. of one overcoming the demon (yisrâ’ë ́l). And he bird-cried of Me |unto the ones (m.) within one overcoming the demon (yisrâ’ë ́l),| to the strong, with The Voice (f.), the One (m.) dictating: "|Of Me she fell down!| Of Me she fell down! The Confusion (Bâvél) (f.) [Yshá'Yâhuw 21:9], she which is not the Immense Anger (f.) of one overcoming the demon (yisrâ’ë ́l), so of Me, she [~the Confusion] has become the dwelling-place (n.) of the testimony of 20 gods (fortune-distributors) of one overcoming the demon (yisrâ’ë ́l), and [~the Confusion has become] the prison cry of each one (n.) that is of an unclean spirit (n.) of one overcoming the demon (yisrâ’ë ́l), and [~the Confusion has become] the prison cry of each one (n.) that is an unclean birdling (n.) of one overcoming the demon (yisrâ’ë ́l). And [~the Confusion] is of the one (n.) [~Yehuwthâ ́h/sâţâ ́n] having been hated 3. that is this one [~Yehuwthâ ́h/sâţâ ́n]: originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being the ones (m.) of the mountain of the wine, being the ones (m.) not of the passion [~widow underneath], being the one (n.) [~Yehuwthâ ́h/sâţâ ́n], not of the adultery (f.) of the same one (f.) [~adulteress middle sister still outside] of the Son, they have fallen down: All the ones (n.) that are in association with the one (f.) [~widow (underneath)] – are not the peoples of one overcoming the demon (yisrâ’ë ́l), and ‘the ones (m.)’ [~paired (counterfeits)] are not the separated apart kings, being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the Land in Truth. With the no one of one overcoming the demon (yisrâ’ë ́l) of the same one (f.) [~sister (middle)] of the Son, they [~separated apart kings] committed adultery; when of one overcoming the demon (yisrâ’ë ́l), not the ones (m.) [~the paired (counterfeits)] are the interchangers (m.), being the one (n.) [~Yehuwthâ ́h/sâţâ ́n] not of the Land in Truth [Yshá'Yâhuw 23:2], originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", not being The One (n.) of the power to command, not being the ones (m.) of the strongly desired strain (n.) of the same one (f.) [~sister (middle)] of the Son who (pl.) are rich! [YirmYâ ́huw 25:15-31, 51:7]" 4. And of one overcoming the demon (yisrâ’ë ́l) of Me, I heard another one (f.) putting to sleep [~physical death], a voice (f.) originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)", being the ones (m.) not of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa], one (f.) [~voice (f.)] dictating: "Come out ye of Me, originating from "I shall cause to exist (’a-hyéh)331 of one overcoming the demon (yisrâ’ë ́l)", of the same one (f.) [~widow (underneath)] of the son without regard for he who is the people (m.) of Me, in order that not with the father of the sovereign (’avadówn) ye might participate together, not in association with the ones (f.) [~widow (underneath)] pertaining to the errors of the same one (f.) [~sister (middle)] of the Son of one overcoming the demon (yisrâ’ë ́l), also originating from he who "I shall cause to exist (’a-hyéh) of one overcoming the demon (yisrâ’ë ́l)" of the ones (m.) not of the adversary (sâţâ ́n), are of the blows (f.) (plagues) of the same one (f.) [~sister (middle)] of the Son, in order that not of the father of the sovereign (’avadówn) ye might procure for yourself 5. this one [~Yehuwthâ ́h/sâţâ ́n], because they [~sisters, middle and underneath] were joined of the same one (f.) [~sister (underneath)] of the Son, the ones (f.) [~sisters], not the errors (f.), up to the point of one overcoming the demon (yisrâ’ë ́l) being the ones (m.) [~counterfeits paired with demons] not of the dual-names (ha-shimáyim) [~Yâ-hwéh Yâhuwshúa`] of one overcoming the demon (yisrâ’ë ́l), and of Me, has remembered He Who is without regard for the mighty one of ’aharón (light-carrier/lucifer) not belonging to the one (f.) [~sister (middle)], being the wrongdoings (n) of the same one (f.) [~sister (middle)] of the Son! [YirmYâ ́huw 51:6-9, Dâ ́niyyë ́’l 11:17]

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YirmYâ ́huw (Jeremiah) 46

Bâvél liberates YirmYâ ́huw

1. In the ninth year of TsithqiyYâ ́huw the king of Yâhuwthâ ́h, during the tenth month, Nvúwkhathne’tsTsár the king of Bâvél invaded with all of his forces against Yruwshâláim and they laid siege against her; 2. And in the eleventh year of TsithqiyYâ ́huw in the fourth month on the ninth of the month [70th Week of Dâ ́niyyë ́’l calendar], the city was broken into, 3. And all of the officials of the king of Bâvél entered and they sat down in the middle gate: Nërǧál, Fire-Officer, Çámgar-Nvúw (Sword of Nvúw), Officer Çkhíym (Officer of the Eunuchs), the Chief officer Nërǧál, Fire-Officer, the Chief Sorcerer-Priest, and all of the remaining officials of the king of Bâvél; 4. [Masoretic's vv. 4-13 not found in LXX, repeated material from Ch. 52] (14.) And they dispatched and they took YirmYâ ́huw from the courtyard of the prison and they gave him over to GthalYâ ́huw the son of ’Achiyqâ ́m the son of Shâphâ ́n, to lead him out and he stayed in the midst of the people;

Yâ-hwéh rewards Éveth-Mélekh the Kuwshíy

1. Then the Word of Yâ-hwéh was towards YirmYâ ́huw while he was detained in the courtyard of the prison, saying: 16. "Go and you will speak to Éveth-Mélekh the Kuwshíy, saying, "Thus says Yâ-hwéh the Power of Yisrâ’ë ́l: Look, I am bringing to pass My words against this city for harm and not for goodness, and they shall happen in front of you on that day, 17. But I shall rescue you on that day, and I shall not give you into the hand of the mortal men that you from whose presence you are afraid; 18. Because I shall surely deliver you and you shall not fall by the sword, but your life shall be yours for spoil because you have trusted in Me," declares Yâ-hwéh."

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